Category: Matthew

  • Matthew 28

    Matthew 28

    Read Matthew 28

    Jesus Has Risen

    28 After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb.

    There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

    The angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: ‘He has risen from the dead and is going ahead of you into Galilee. There you will see him.’ Now I have told you.”

    So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. “Greetings,” he said. They came to him, clasped his feet and worshiped him. 10 Then Jesus said to them, “Do not be afraid. Go and tell my brothers to go to Galilee; there they will see me.”

    The Guards’ Report

    11 While the women were on their way, some of the guards went into the city and reported to the chief priests everything that had happened. 12 When the chief priests had met with the elders and devised a plan, they gave the soldiers a large sum of money, 13 telling them, “You are to say, ‘His disciples came during the night and stole him away while we were asleep.’ 14 If this report gets to the governor, we will satisfy him and keep you out of trouble.” 15 So the soldiers took the money and did as they were instructed. And this story has been widely circulated among the Jews to this very day.

    The Great Commission

    16 Then the eleven disciples went to Galilee, to the mountain where Jesus had told them to go. 17 When they saw him, they worshiped him; but some doubted. 18 Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19 Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”

    Go Deeper

    One could argue that Matthew 28 is the most important chapter in the book of Matthew. Jesus is raised from the dead, which is vital to our faith in the gospel (1 Corinthians 15:14), and appears to Mary and Mary Magdalene. Next, the chief priests attempt a plan to skew the news of Jesus, and Jesus gives His great commission to the disciples.

    Jesus says, “All authority in heaven and on earth has been given to me” (v. 18). Jesus builds His credibility for the task He is about to commission His disciples with in this one sentence. Jesus has authority over everything. Therefore, what He is about to tell His disciples is of utmost importance. This is the most important thing He wants to leave them (and in turn, us) with before He ascends into heaven. 

    Next, Jesus says, “Therefore go and make disciples of all nations…” (v. 19). Jesus’s departing message to His disciples, and to us as His disciples, is to go and make disciples of all nations! There are a couple of things we should extract from this message. First, Jesus says “go” because He wants us to be intentional about where and how we make disciples. As we “go” intentionally in the city we live, we should also be willing to go anywhere else in the world to spread the gospel! Second, Jesus tasks his disciples with making other disciples. This is why we are here on earth–to make disciples! We are not tasked with just making converts, but rather making disciples who make disciples who make more disciples. Lastly, Jesus brings to focus the end at which we should make disciples: “all nations.” The word for nations here is “ethnos,” so instead of thinking of geopolitical entities, think of ethnolinguistic groups, cultures, and/or people groups. Our making of disciples should create a ripple effect throughout the entire world because we are commissioned to make disciples of every nation, tribe, tongue, and language (Revelation 7:9)! 

    Finally, Jesus concludes by saying, “And surely I am with you always, to the very end of the age” (v. 20). This promise of Jesus is that He will always be by our side. Acts 1:8 says that we will receive power when Jesus gives us the Holy Spirit to be witnesses to the gospel from our neighborhoods to the nations. This should bring great comfort and confidence to our hearts to carry out His task no matter the cost here and to the ends of the earth! 

    Questions

    1. Are you being intentional with the “where” and “how” about your going? Have you ever asked God to speak into the “where” and “how” of your life of being a disciple-maker? 
    2. How are you making disciples today? In what ways have you shared your faith recently to your neighbor, coworker, or lost friend/family member? 
    3. Have you ever considered that one reason we make disciples here is so that, eventually, all the nations would be reached with the gospel? How does that change your perspective on going and sharing your faith from your neighborhood to the nations? 

    Did You Know?

    There are currently over 3 billion people in our world today who are unreached by the gospel. This means that these people will likely live their entire lives without ever hearing the good news about Jesus. They don’t believe, not because they don’t care, but because they are never given the opportunity to believe. According to Joshua Project, there are over 17,000 unique people groups, or nations, in the world with over 7,000 of them considered unreached (over 40% of the world’s population!). Watch this 4-minute video to learn more: Reaching the Unreached.

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  • Matthew 27

    Matthew 27

    Read Matthew 27

    Judas Hangs Himself

    27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. So they bound him, led him away and handed him over to Pilate the governor.

    When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”

    “What is that to us?” they replied. “That’s your responsibility.”

    So Judas threw the money into the temple and left. Then he went away and hanged himself.

    The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”

    Jesus Before Pilate

    11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

    “You have said so,” Jesus replied.

    12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” 14 But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

    15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him.

    19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

    20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

    21 “Which of the two do you want me to release to you?” asked the governor.

    “Barabbas,” they answered.

    22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

    They all answered, “Crucify him!”

    23 “Why? What crime has he committed?” asked Pilate.

    But they shouted all the louder, “Crucify him!”

    24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

    25 All the people answered, “His blood is on us and on our children!”

    26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

    The Soldiers Mock Jesus

    27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

    The Crucifixion of Jesus

    32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

    38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

    The Death of Jesus

    45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

    47 When some of those standing there heard this, they said, “He’s calling Elijah.”

    48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

    50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

    51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

    54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

    55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

    The Burial of Jesus

    57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

    The Guard at the Tomb

    62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

    65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

    Go Deeper

    ​​In Matthew 27, Judas realizes the enormity of what he has done in handing over an innocent man. He decides to throw the thirty pieces of silver back into the temple and ultimately ends up hanging himself due to the guilt and shame that he felt. Matthew says Judas changed his mind, but a changed mind is very different from a changed heart. Worldly grief is different from godly grief (2 Corinthians 7:10). Worldly grief has no hope and leads to death–and that’s exactly what Judas felt.

    Meanwhile, Jesus has been declared guilty in His religious trials. The next step is for Him to be presented to the Roman governor, Pontius Pilate. The people are accusing Him of claiming to be a king. Therefore, Pilate asks Jesus directly if He is the King of the Jews. Jesus has very little to say in His defense and responds with, “You have said so.”( v. 11). Jewish religious leaders are throwing out accusations to secure Jesus’s death. Pilate is amazed that Jesus won’t answer or defend Himself. He might have hoped Jesus would dispute these charges. Jesus knows this would be pointless and says almost nothing. 

    Pilate declares Jesus innocent but offers the people an option. It was custom for him to release a prisoner on Passover each year. The Roman governor gives the crowd a choice: Jesus or Barabbas. Barabbas has been convicted of multiple crimes at this point. Pilate assumes the people would rather see a controversial teacher be set free, rather than a convicted murderer. He knows that the religious leaders want Jesus killed out of envy and not because of any legitimate crime committed against Rome. To his surprise, they shout they would rather see Barabbas set free. Pilate listens to the crowd, despite disagreeing with them. He sets Barabbas free and hands over Jesus to be crucified. Remember the Day of Atonement (Leviticus 16:6-10), when one goat is sacrificed as a sin offering and the other is set free into the wilderness? This is a picture of that, and it’s also a picture of us. We are Barabbas–set free because Christ is the sin offering. 

    Once Jesus is handed over to the angry crowd, He is viciously humiliated, beaten, and taken away to be crucified. Jesus displays humility as He submits to God’s plans. He receives false accusations, is mocked, and is rejected by the very people He loves so much. We have done this to Him just as much as Judas, just as much as Pilate, and just as much as the angry crowd. And still, He covers us with the blood of His sacrifice. Jesus lived a life without sin on our behalf. And then, he died the ultimate death we deserved on our behalf.

    Questions

    1. Why do you think Judas regrets his actions? When have you regretted your actions?
    2. What signs show that God is at work in the crucifixion? Take a few moments to think about the crucifixion. Does it inspire more discipline in your spiritual growth? 
    3. What is the significance of Jesus feeling forsaken on the cross? Think of a time you felt forsaken by God. How does it change your view when you think about how Jesus experienced something similar? 

    Did You Know?

    Matthew 27:16 says, “At that time they had a well-known prisoner whose name was Jesus Barabbas.” Barabbas’s full name was Jesus Bar (a prefix meaning “son of”) Abbas (meaning “the Father”). Ultimately, Jesus Bar-Abbas walked free and Jesus the Messiah was crucified in his (and our) place. 

    For more on the story of Jesus and Jesus Barabbas, check out the sermon “Through the Lens of Barabbas” from Harris Creek’s Cross Examined sermon series.

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  • Matthew 26

    Matthew 26

    Read Matthew 26

    The Plot Against Jesus

    26 When Jesus had finished saying all these things, he said to his disciples, “As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified.”

    Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they schemed to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or there may be a riot among the people.”

    Jesus Anointed at Bethany

    While Jesus was in Bethany in the home of Simon the Leper, a woman came to him with an alabaster jar of very expensive perfume, which she poured on his head as he was reclining at the table.

    When the disciples saw this, they were indignant. “Why this waste?” they asked. “This perfume could have been sold at a high price and the money given to the poor.”

    10 Aware of this, Jesus said to them, “Why are you bothering this woman? She has done a beautiful thing to me. 11 The poor you will always have with you, but you will not always have me. 12 When she poured this perfume on my body, she did it to prepare me for burial. 13 Truly I tell you, wherever this gospel is preached throughout the world, what she has done will also be told, in memory of her.”

    Judas Agrees to Betray Jesus

    14 Then one of the Twelve—the one called Judas Iscariot—went to the chief priests 15 and asked, “What are you willing to give me if I deliver him over to you?” So they counted out for him thirty pieces of silver. 16 From then on Judas watched for an opportunity to hand him over.

    The Last Supper

    17 On the first day of the Festival of Unleavened Bread, the disciples came to Jesus and asked, “Where do you want us to make preparations for you to eat the Passover?”

    18 He replied, “Go into the city to a certain man and tell him, ‘The Teacher says: My appointed time is near. I am going to celebrate the Passover with my disciples at your house.’” 19 So the disciples did as Jesus had directed them and prepared the Passover.

    20 When evening came, Jesus was reclining at the table with the Twelve. 21 And while they were eating, he said, “Truly I tell you, one of you will betray me.”

    22 They were very sad and began to say to him one after the other, “Surely you don’t mean me, Lord?”

    23 Jesus replied, “The one who has dipped his hand into the bowl with me will betray me. 24 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

    25 Then Judas, the one who would betray him, said, “Surely you don’t mean me, Rabbi?”

    Jesus answered, “You have said so.”

    26 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take and eat; this is my body.”

    27 Then he took a cup, and when he had given thanks, he gave it to them, saying, “Drink from it, all of you. 28 This is my blood of the covenant, which is poured out for many for the forgiveness of sins. 29 I tell you, I will not drink from this fruit of the vine from now on until that day when I drink it new with you in my Father’s kingdom.”

    30 When they had sung a hymn, they went out to the Mount of Olives.

    Jesus Predicts Peter’s Denial

    31 Then Jesus told them, “This very night you will all fall away on account of me, for it is written:

    “‘I will strike the shepherd,
        and the sheep of the flock will be scattered.’

    32 But after I have risen, I will go ahead of you into Galilee.”

    33 Peter replied, “Even if all fall away on account of you, I never will.”

    34 “Truly I tell you,” Jesus answered, “this very night, before the rooster crows, you will disown me three times.”

    35 But Peter declared, “Even if I have to die with you, I will never disown you.” And all the other disciples said the same.

    Gethsemane

    36 Then Jesus went with his disciples to a place called Gethsemane, and he said to them, “Sit here while I go over there and pray.” 37 He took Peter and the two sons of Zebedee along with him, and he began to be sorrowful and troubled. 38 Then he said to them, “My soul is overwhelmed with sorrow to the point of death. Stay here and keep watch with me.”

    39 Going a little farther, he fell with his face to the ground and prayed, “My Father, if it is possible, may this cup be taken from me. Yet not as I will, but as you will.”

    40 Then he returned to his disciples and found them sleeping. “Couldn’t you men keep watch with me for one hour?” he asked Peter. 41 “Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

    42 He went away a second time and prayed, “My Father, if it is not possible for this cup to be taken away unless I drink it, may your will be done.”

    43 When he came back, he again found them sleeping, because their eyes were heavy. 44 So he left them and went away once more and prayed the third time, saying the same thing.

    45 Then he returned to the disciples and said to them, “Are you still sleeping and resting? Look, the hour has come, and the Son of Man is delivered into the hands of sinners. 46 Rise! Let us go! Here comes my betrayer!”

    Jesus Arrested

    47 While he was still speaking, Judas, one of the Twelve, arrived. With him was a large crowd armed with swords and clubs, sent from the chief priests and the elders of the people. 48 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him.” 49 Going at once to Jesus, Judas said, “Greetings, Rabbi!” and kissed him.

    50 Jesus replied, “Do what you came for, friend.”

    Then the men stepped forward, seized Jesus and arrested him. 51 With that, one of Jesus’ companions reached for his sword, drew it out and struck the servant of the high priest, cutting off his ear.

    52 “Put your sword back in its place,” Jesus said to him, “for all who draw the sword will die by the sword. 53 Do you think I cannot call on my Father, and he will at once put at my disposal more than twelve legions of angels? 54 But how then would the Scriptures be fulfilled that say it must happen in this way?”

    55 In that hour Jesus said to the crowd, “Am I leading a rebellion, that you have come out with swords and clubs to capture me? Every day I sat in the temple courts teaching, and you did not arrest me. 56 But this has all taken place that the writings of the prophets might be fulfilled.” Then all the disciples deserted him and fled.

    Jesus Before the Sanhedrin

    57 Those who had arrested Jesus took him to Caiaphas the high priest, where the teachers of the law and the elders had assembled. 58 But Peter followed him at a distance, right up to the courtyard of the high priest. He entered and sat down with the guards to see the outcome.

    59 The chief priests and the whole Sanhedrin were looking for false evidence against Jesus so that they could put him to death. 60 But they did not find any, though many false witnesses came forward.

    Finally two came forward 61 and declared, “This fellow said, ‘I am able to destroy the temple of God and rebuild it in three days.’”

    62 Then the high priest stood up and said to Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 63 But Jesus remained silent.

    The high priest said to him, “I charge you under oath by the living God: Tell us if you are the Messiah, the Son of God.”

    64 “You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

    65 Then the high priest tore his clothes and said, “He has spoken blasphemy! Why do we need any more witnesses? Look, now you have heard the blasphemy. 66 What do you think?”

    “He is worthy of death,” they answered.

    67 Then they spit in his face and struck him with their fists. Others slapped him 68 and said, “Prophesy to us, Messiah. Who hit you?”

    Peter Disowns Jesus

    69 Now Peter was sitting out in the courtyard, and a servant girl came to him. “You also were with Jesus of Galilee,” she said.

    70 But he denied it before them all. “I don’t know what you’re talking about,” he said.

    71 Then he went out to the gateway, where another servant girl saw him and said to the people there, “This fellow was with Jesus of Nazareth.”

    72 He denied it again, with an oath: “I don’t know the man!”

    73 After a little while, those standing there went up to Peter and said, “Surely you are one of them; your accent gives you away.”

    74 Then he began to call down curses, and he swore to them, “I don’t know the man!”

    Immediately a rooster crowed. 75 Then Peter remembered the word Jesus had spoken: “Before the rooster crows, you will disown me three times.” And he went outside and wept bitterly.

    Go Deeper

    This chapter famously describes the Last Supper, and today let’s focus on what Jesus knew as He served that first communion. First, Jesus knew that He was talking to human minds who did not understand all that was happening in that moment. Even though He told them that He would be handed over to be crucified very soon, they did not fully comprehend what was about to happen. 

    For instance, Jesus had just shared the parables in Matthew 25 that taught about good stewardship and caring for the needy. Verse 8 shows us that these lessons were on the disciples’ minds when they were angered over the woman using the expensive oil on Jesus’s head. Surely, they thought, based on the lessons they just learned, the oil should have been sold and the money given to the poor. Yet, Jesus had to explain that the woman’s actions were “beautiful,” because she understood and was preparing Him for burial. 

    Second, Jesus also knew that He was serving one who would betray him and another who would deny him, despite their assurances otherwise. He knew that the disciples would not even stay awake when He needed them most. He knew everything in their hearts, everything they would think and do and speak. He knew what He would face in the next few hours, and He knew they were complicit in the horror that was to come. 

    And yet, with all of that on His heart and mind; He still chose to serve them. He chose to include them in the divine and symbolic act of forgiveness through Him. And in that choice, He provided them and all of us with a beautiful picture of the covenant that gives us all hope for the future; a covenant that embraces the confused, the betrayers, and the deniers. 

    Jesus knew that Judas was handing Him over to His murderers. He knew that Peter would fail Him miserably. But He didn’t ask them to leave. He loved them. He let them sit at His table, and He served them in the midst of their weakest moments. And the preservation of that holy lesson provides us with a beautiful picture of what Jesus offers each of us through His death and resurrection.  

    Questions

    1. If you were sitting at the table at the Last Supper, what would Jesus have known about you?
    2. Now flip the script. Is there anyone “sitting at your table” that you need to show the same mercy and forgiveness by serving them?
    3. After acknowledging what God knows about you, spend time reflecting on His choice to serve you through His mercy, grace, and forgiveness.

    Keep Digging

    Meals play a significant role throughout scripture. To read more about the significance of a shared meal (including the Last Supper), check out this blog post from The Bible Project.

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  • Matthew 25

    Matthew 25

    Read Matthew 25

    The Parable of the Ten Virgins

    25 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep.

    “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’

    “Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

    “‘No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’

    10 “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut.

    11 “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’

    12 “But he replied, ‘Truly I tell you, I don’t know you.’

    13 “Therefore keep watch, because you do not know the day or the hour.

    The Parable of the Bags of Gold

    14 “Again, it will be like a man going on a journey, who called his servants and entrusted his wealth to them. 15 To one he gave five bags of gold, to another two bags, and to another one bag, each according to his ability. Then he went on his journey. 16 The man who had received five bags of gold went at once and put his money to work and gained five bags more. 17 So also, the one with two bags of gold gained two more. 18 But the man who had received one bag went off, dug a hole in the ground and hid his master’s money.

    19 “After a long time the master of those servants returned and settled accounts with them. 20 The man who had received five bags of gold brought the other five. ‘Master,’ he said, ‘you entrusted me with five bags of gold. See, I have gained five more.’

    21 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

    22 “The man with two bags of gold also came. ‘Master,’ he said, ‘you entrusted me with two bags of gold; see, I have gained two more.’

    23 “His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

    24 “Then the man who had received one bag of gold came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. 25 So I was afraid and went out and hid your gold in the ground. See, here is what belongs to you.’

    26 “His master replied, ‘You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? 27 Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

    28 “‘So take the bag of gold from him and give it to the one who has ten bags. 29 For whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them. 30 And throw that worthless servant outside, into the darkness, where there will be weeping and gnashing of teeth.’

    The Sheep and the Goats

    31 “When the Son of Man comes in his glory, and all the angels with him, he will sit on his glorious throne. 32 All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats. 33 He will put the sheep on his right and the goats on his left.

    34 “Then the King will say to those on his right, ‘Come, you who are blessed by my Father; take your inheritance, the kingdom prepared for you since the creation of the world. 35 For I was hungry and you gave me something to eat, I was thirsty and you gave me something to drink, I was a stranger and you invited me in, 36 I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me.’

    37 “Then the righteous will answer him, ‘Lord, when did we see you hungry and feed you, or thirsty and give you something to drink? 38 When did we see you a stranger and invite you in, or needing clothes and clothe you? 39 When did we see you sick or in prison and go to visit you?’

    40 “The King will reply, ‘Truly I tell you, whatever you did for one of the least of these brothers and sisters of mine, you did for me.’

    41 “Then he will say to those on his left, ‘Depart from me, you who are cursed, into the eternal fire prepared for the devil and his angels. 42 For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, 43 I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’

    44 “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’

    45 “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’

    46 “Then they will go away to eternal punishment, but the righteous to eternal life.”

    Go Deeper

    Who doesn’t love a good story? One of the most effective and memorable ways Jesus taught was through parables. He wanted the listeners (then) and readers (now) to grasp unforgettable principles that would prepare them for this life and the one to come. He used ordinary things and experiences that could easily be understood by the common man, in this way he was a Master Teacher. In this chapter he uses parables with bridesmaids, servants, and a shepherd to deliver his timely message.

    The setting for the first one is a wedding. Lots of preparations had to be made particularly for the bridesmaids. They were tasked with leading the bridal procession with lamps or torches to the wedding feast at the groom’s house. To fulfill their duties meant securing sufficient lamp oil in case the bridegroom tarried. Jesus tells of 10 ladies, 5 of whom were prepared, and 5 who were not. Jesus concludes this parable with these words, “Therefore keep watch, because you do not know the day or the hour.” (v. 13). Each of us is responsible for our own spiritual condition. We may not borrow or buy from someone else but must continually cultivate our own heart for the day when Christ returns.

    The next parable tells of a master and his three servants who were given money to invest while the master was away. Each one is allotted and entrusted with a specific amount of gold: five, two, and one bag respectively. Two of the servants invest and double their amount, while the third fellow digs a hole and hides his portion. The posture of each servant’s heart and the respect they had for the master is on full display. The two who wisely invested were commended, while the lazy servant was condemned. Each of us have been given a certain amount of time, resources, and abilities to invest in building the kingdom. One day, just like the servants in the parable, we will stand before God and give an account. Will he find us faithful or full of excuses?

    The final parable showcases a shepherd separating sheep from goats. D.A. Carson, a New Testament scholar, says, “In the countryside sheep and goats mingled during the day. At night they were often separated: sheep tolerate the cool air, but goats have to be herded together for warmth.” Note that the sheep were gathered to the right as righteous, and the goats to the left as cursed. Herein lies the real take-away for us. There will be a day of reckoning, and what we do on a daily basis matters for eternity, especially how we serve others in need. Jesus specifically addressed the hungry, thirsty, stranger, naked, sick, and imprisoned. Let’s pay special attention to this warning today: The price of indifference to what matters to God is far too high a price to pay.

    Questions

    1. How much thought or preparation do you give to Christ’s return?
    2. Are you leveraging what God has entrusted to you for the gospel and kingdom work?
    3. In what ways are you presently serving others? Share with your Life Group and choose a way to serve together.

    Keep Digging

    Check out the article “Going to Heaven: How Can I Guarantee My Eternal Destination?” from GotQuestions.org to learn more about what it means to trust in Christ.

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  • Matthew 24

    Matthew 24

    Read Matthew 24

    The Destruction of the Temple and Signs of the End Times

    24 Jesus left the temple and was walking away when his disciples came up to him to call his attention to its buildings. “Do you see all these things?” he asked. “Truly I tell you, not one stone here will be left on another; every one will be thrown down.”

    As Jesus was sitting on the Mount of Olives, the disciples came to him privately. “Tell us,” they said, “when will this happen, and what will be the sign of your coming and of the end of the age?”

    Jesus answered: “Watch out that no one deceives you. For many will come in my name, claiming, ‘I am the Messiah,’ and will deceive many. You will hear of wars and rumors of wars, but see to it that you are not alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be famines and earthquakes in various places. All these are the beginning of birth pains.

    “Then you will be handed over to be persecuted and put to death, and you will be hated by all nations because of me. 10 At that time many will turn away from the faith and will betray and hate each other, 11 and many false prophets will appear and deceive many people. 12 Because of the increase of wickedness, the love of most will grow cold, 13 but the one who stands firm to the end will be saved. 14 And this gospel of the kingdom will be preached in the whole world as a testimony to all nations, and then the end will come.

    15 “So when you see standing in the holy place ‘the abomination that causes desolation,’ spoken of through the prophet Daniel—let the reader understand— 16 then let those who are in Judea flee to the mountains. 17 Let no one on the housetop go down to take anything out of the house. 18 Let no one in the field go back to get their cloak. 19 How dreadful it will be in those days for pregnant women and nursing mothers! 20 Pray that your flight will not take place in winter or on the Sabbath. 21 For then there will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.

    22 “If those days had not been cut short, no one would survive, but for the sake of the elect those days will be shortened. 23 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘There he is!’ do not believe it. 24 For false messiahs and false prophets will appear and perform great signs and wonders to deceive, if possible, even the elect. 25 See, I have told you ahead of time.

    26 “So if anyone tells you, ‘There he is, out in the wilderness,’ do not go out; or, ‘Here he is, in the inner rooms,’ do not believe it. 27 For as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man. 28 Wherever there is a carcass, there the vultures will gather.

    29 “Immediately after the distress of those days

    “‘the sun will be darkened,
        and the moon will not give its light;
    the stars will fall from the sky,
        and the heavenly bodies will be shaken.’
     
    30 “Then will appear the sign of the Son of Man in heaven. And then all the peoples of the earth will mourn when they see the Son of Man coming on the clouds of heaven, with power and great glory. 31 And he will send his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of the heavens to the other.32 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 33 Even so, when you see all these things, you know that it is near, right at the door. 34 Truly I tell you, this generation will certainly not pass away until all these things have happened. 35 Heaven and earth will pass away, but my words will never pass away.


    The Day and Hour Unknown

    36 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 37 As it was in the days of Noah, so it will be at the coming of the Son of Man. 38 For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; 39 and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. 40 Two men will be in the field; one will be taken and the other left. 41 Two women will be grinding with a hand mill; one will be taken and the other left.42 “Therefore keep watch, because you do not know on what day your Lord will come. 43 But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. 44 So you also must be ready,because the Son of Man will come at an hour when you do not expect him.45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns. 47 Truly I tell you, he will put him in charge of all his possessions. 48 But suppose that servant is wicked and says to himself, ‘My master is staying away a long time,’ 49 and he then begins to beat his fellow servants and to eat and drink with drunkards. 50 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. 51 He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.

    Go Deeper

    In Matthew 23, Jesus left the temple in Jerusalem crying out, “O Jerusalem, Jerusalem…” (v. 37). Sadly, He knew the majority of His own people had rejected Him as Messiah. His public teaching is finished, and now here He is telling His disciples many prophecies of what’s to come in the future.

    The first prophecies concerned the total destruction of Jerusalem and the temple, which ultimately occurred in 70 AD. He then taught the disciples earthly signs of his return including false teachers, wars, world strife, famines, earthquakes, flagrant evil, and brutal persecution of Christ followers. The disciples were told to notice these “birth pains” and remain “ready” in their faith. In verse 21, Jesus said, “There will be great distress, unequaled from the beginning of the world until now—and never to be equaled again.” Verses 29-30 vividly described what His return will look like. We as believers, now, must take all these signs and descriptions to heart. Christ is telling the disciples and us to stand ready in faith in Him alone. He reminds his followers of Noah and those who did not take heed to the judgment that was coming. Unrepentant people laughed and ridiculed Noah (and God, too) over his faith and obedience. We all know how the story ended.

    While there is now way for us to know the exact time or date of Jesus’s future return (v. 42), we do know we should diligently do all that we can to further the Kingdom here on earth while we wait with hopeful anticipation of what’s to come. The joyous answer to all this is in this summary of verses 45-46:

    45 “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? 46 It will be good for that servant whose master finds him doing so when he returns.”

    Shall we be afraid that we won’t measure up when Christ returns? No! By faith in Christ alone, we are His forever and receive our inheritance of eternal life with Him. Ephesians 2:8-9 says, “For it is by grace you have been saved, through faith—and this is not from yourselves, it is the gift of God— not by works, so that no one can boast.” When Christ returns (and He will because He said so), may all of us be found with hearts that are sincere, pure, and joyous seeing Christ face to face! 

    Questions

    1. Are you prepared to meet Him? If not, what must you do to be prepared?
    2. What is your standing today before Jesus?  
    3. Depending on your answer above, write a prayer of repentance or rededication to Christ. It will bring joy and peace to your soul!

    A Quote

    Matthew Henry wrote, “The Lord’s return will be happy to those ready! A repenting sinner looks and sees Christ. Impenitent sinners shall see who they pierced, though laughing now, will mourn and weep.”

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Learn the Difference: Pharisees and Sadducees

    Throughout the book of Matthew, we have seen a lot of Jesus’s interactions with both the Pharisees and the Sadducees. These two groups of people seem to get lumped together more often than not. How are they similar? How are they different? To learn more, check out this article from GotQuestions.org. 

    Worship With Us

    Join us in person or online at 9a, 11a, or 7p at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Matthew 23

    Matthew 23

    Read Matthew 23

    A Warning Against Hypocrisy

    23 Then Jesus said to the crowds and to his disciples: “The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.

    “Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.

    “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. And do not call anyone on earth ‘father,’ for you have one Father, and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant. 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.

    Seven Woes on the Teachers of the Law and the Pharisees

    13 “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to. [14] 

    15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert, and when you have succeeded, you make them twice as much a child of hell as you are.

    16 “Woe to you, blind guides! You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’ 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred? 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred? 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.

    23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness. You should have practiced the latter, without neglecting the former. 24 You blind guides! You strain out a gnat but swallow a camel.

    25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

    27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs, which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

    29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets. 32 Go ahead, then, and complete what your ancestors started!

    33 “You snakes! You brood of vipers! How will you escape being condemned to hell? 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify; others you will flog in your synagogues and pursue from town to town. 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berekiah, whom you murdered between the temple and the altar. 36 Truly I tell you, all this will come on this generation.

    37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 38 Look, your house is left to you desolate. 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

    Go Deeper

    In today’s passage, we see Jesus speaking boldly to (and about) the Pharisees and other teachers of the law. Reading these words, we can pick up on the frustration Jesus must have felt in that moment due to the hypocritical way they were living, only concerned about their outer appearance and not their inner spiritual lives. 

    If our highest priority is not intimacy with Jesus by abiding in Him (through our prayerful keeping of His commandments), then we are limiting the joy that our lives could be filled with! In John 15, Jesus talks of this idea. He speaks of abiding in Him as He abides in the Father through the keeping of His commandments. We can be near to Him, in union with Him, as we do what He has told us. He has told us in His Word and by His Spirit what is asked of us. It is no secret and there is no hidden formula! We are told daily by our conviction and our time in His Word. This is all for our sake, our fullest joy, our enriching intimacy with Him.

    We just must ask and listen consistently! Asking in prayer, hearing response in His Word and our convictions. It is not a set of rules or restrictions, but rather His desire to provide the most beautiful life through His Grace and our obedience. Jesus urges and commands us to keep His commandments. He Who created us knows what is best for us! He Who created us knows what will leave us scarred and unfulfilled. It is our best interest to pursue Jesus with a heart of devotion, not simply for the sake of perception. 

    Jesus withholds no harsh truth when addressing those bound in legalism. It is clear that the priority of our King Jesus is in His exhalation and the posture of our hearts. Reread the woes and warnings given by Jesus in this chapter. In reading each one, let’s ask ourselves the following questions:

    • What issue(s) is this addressing?
    • How does this apply to me?
    • Have I been doing anything similar to this so that I can pray and labor to be changed?

    Let’s take the opportunity to learn from Jesus’s words today and repent from the ways we, too, have lived as whitewashed tombs (v. 27). 

    Questions

    1. Are you worshiping God or are you worshiping what He provides you? 
    2. Is public perception more important than keeping His commandments?
    3. Do you believe that He personally wants you to be free, loved, purposed, and fulfilled.

    Pray This

    Lord, 

    Help me to recognize where I have lost pure intention. Direct me and guide me into my fullest life of joyously following you. I ask that you reveal to me more of You great love for me and purpose in my life. Help me to follow You and guide others towards You out of the purest and most devoted heart.

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  • Matthew 22

    Matthew 22

    Read Matthew 22

    The Parable of the Wedding Banquet

    22 Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

    “Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

    “But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.

    “Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

    11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

    13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

    14 “For many are invited, but few are chosen.”

    Paying the Imperial Tax to Caesar

    15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”

    18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

    21 “Caesar’s,” they replied.

    Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

    22 When they heard this, they were amazed. So they left him and went away.

    Marriage at the Resurrection

    23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

    29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”

    33 When the crowds heard this, they were astonished at his teaching.

    The Greatest Commandment

    34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

    37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

    Whose Son Is the Messiah?

    41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

    “The son of David,” they replied.

    43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

    44 “‘The Lord said to my Lord:
        “Sit at my right hand
    until I put your enemies
        under your feet.”’

    45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

    Go Deeper

    In this Scripture, we find another instance of Jesus being interrogated by the leaders of His day (the Pharisees and the Sadducees). They have so many questions for Him ranging from questions about taxes to what the resurrection will be like. However, the conversation culminates with Jesus’ answer to what the greatest commandment is.

    Back in that time, following the Law was everything. In fact, there were 613 commandments to obey! Although the Pharisees were trying to trap Jesus with their question by asking Him to place one law above the hundreds of others, Jesus readily replies with not just the most important commandment, but the second most important one as well. 

    Jesus replies that the most important thing we could do with our lives is to love God with all of our heart, soul, and mind (in another Gospel account, Jesus includes strength as well). His response draws upon the ancient Hebrew prayer, called the Shema from Deuteronomy 6:4-5. Israelites would pray this every single day, and understanding it is of the utmost importance for us as well. To love God with all of our heart, soul, mind, and strength is to say that we have to love God with our whole entire being. Not just with our quiet times, Sunday mornings, and Life Group, but also where we work, with our studies, where we get our coffee, and whatever else you do throughout the week. 

    The second greatest commandment is just like the first; Jesus tells us to love our neighbor as ourselves. You might be asking yourself, how is the first anything like the second? In other parts of the Gospel accounts (and really all throughout the Bible), God identifies Himself with the lowly in society (Proverbs 19:17, Matthew 25:40, Luke 6:24). In this way, to love the outcast/your neighbor is like loving God Himself. Additionally, loving your neighbor is the way in which we, as disciples, continue God’s work on earth. God has given us the Holy Spirit to not only take up the ministry that He began, but also to do even greater things than Jesus did (John 14:12). 

    All the law and prophets hinge on these two instructions that Jesus highlights from the Old Testament, and hopefully now we can see why they really are the Greatest Commandments. Let’s answer some questions to see how we can connect them to our daily lives.

    Questions

    1. What is one part of your day you can invite God to be a part of that you don’t usually consider a “spiritual” activity/event. 
    2. Who is someone you can be a loving neighbor towards today/this week? 
    3. Was there anything else from today’s reading that was resonating with you?

    Watch This

    Did you know that The Bible Project has a whole series on the Great Commandment? Here’s the link to the YouTube playlist!

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  • Matthew 21

    Matthew 21

    Read Matthew 21

    Jesus Comes to Jerusalem as King

    21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away.”

    This took place to fulfill what was spoken through the prophet:

    “Say to Daughter Zion,
        ‘See, your king comes to you,
    gentle and riding on a donkey,
        and on a colt, the foal of a donkey.’”

    The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on. A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted,

    “Hosanna to the Son of David!”

    “Blessed is he who comes in the name of the Lord!”

    “Hosanna in the highest heaven!”

    10 When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is this?”

    11 The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

    Jesus at the Temple

    12 Jesus entered the temple courts and drove out all who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves. 13 “It is written,” he said to them, “‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers.’”

    14 The blind and the lame came to him at the temple, and he healed them. 15 But when the chief priests and the teachers of the law saw the wonderful things he did and the children shouting in the temple courts, “Hosanna to the Son of David,” they were indignant.

    16 “Do you hear what these children are saying?” they asked him.

    “Yes,” replied Jesus, “have you never read,

    “‘From the lips of children and infants
        you, Lord, have called forth your praise’?”

    17 And he left them and went out of the city to Bethany, where he spent the night.

    Jesus Curses a Fig Tree

    18 Early in the morning, as Jesus was on his way back to the city, he was hungry. 19 Seeing a fig tree by the road, he went up to it but found nothing on it except leaves. Then he said to it, “May you never bear fruit again!” Immediately the tree withered.

    20 When the disciples saw this, they were amazed. “How did the fig tree wither so quickly?” they asked.

    21 Jesus replied, “Truly I tell you, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, ‘Go, throw yourself into the sea,’ and it will be done. 22 If you believe, you will receive whatever you ask for in prayer.”

    The Authority of Jesus Questioned

    23 Jesus entered the temple courts, and, while he was teaching, the chief priests and the elders of the people came to him. “By what authority are you doing these things?” they asked. “And who gave you this authority?”

    24 Jesus replied, “I will also ask you one question. If you answer me, I will tell you by what authority I am doing these things. 25 John’s baptism—where did it come from? Was it from heaven, or of human origin?”

    They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 26 But if we say, ‘Of human origin’—we are afraid of the people, for they all hold that John was a prophet.”

    27 So they answered Jesus, “We don’t know.”

    Then he said, “Neither will I tell you by what authority I am doing these things.

    The Parable of the Two Sons

    28 “What do you think? There was a man who had two sons. He went to the first and said, ‘Son, go and work today in the vineyard.’

    29 “‘I will not,’ he answered, but later he changed his mind and went.

    30 “Then the father went to the other son and said the same thing. He answered, ‘I will, sir,’ but he did not go.

    31 “Which of the two did what his father wanted?”

    “The first,” they answered.

    Jesus said to them, “Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. 32 For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.

    The Parable of the Tenants

    33 “Listen to another parable: There was a landowner who planted a vineyard. He put a wall around it, dug a winepress in it and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. 34 When the harvest time approached, he sent his servants to the tenants to collect his fruit.

    35 “The tenants seized his servants; they beat one, killed another, and stoned a third. 36 Then he sent other servants to them, more than the first time, and the tenants treated them the same way. 37 Last of all, he sent his son to them. ‘They will respect my son,’ he said.

    38 “But when the tenants saw the son, they said to each other, ‘This is the heir. Come, let’s kill him and take his inheritance.’ 39 So they took him and threw him out of the vineyard and killed him.

    40 “Therefore, when the owner of the vineyard comes, what will he do to those tenants?”

    41 “He will bring those wretches to a wretched end,” they replied, “and he will rent the vineyard to other tenants, who will give him his share of the crop at harvest time.”

    42 Jesus said to them, “Have you never read in the Scriptures:

    “‘The stone the builders rejected
        has become the cornerstone;
    the Lord has done this,
        and it is marvelous in our eyes’?

    43 “Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit. 44 Anyone who falls on this stone will be broken to pieces; anyone on whom it falls will be crushed.”

    45 When the chief priests and the Pharisees heard Jesus’ parables, they knew he was talking about them. 46 They looked for a way to arrest him, but they were afraid of the crowd because the people held that he was a prophet.

    Go Deeper

    In Matthew 21, we see the Triumphal Entry take place. Ironically, when you hear Triumphal Entry, you probably don’t envision a donkey. The image that comes to mind is likely a bunch of massive white horses pulling a large chariot that is decked out in jewels and gold with royalty inside. This is what the people of Israel envisioned as well. They had been promised a king that would overthrow their oppressors. They expected a great warrior to come in and defeat their enemies (in this case, the Roman government). What they got was a “king coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.” The King that came was the King they needed, not the king they wanted.

    Even though Jesus came in on a donkey, the people still praised Him. This did not last long, however. Jesus did not fulfill the prophecies the way that the people thought He should, so a week later, the same people shouting “Hosanna!” were shouting “Crucify Him!” What about you? Do you worship the king you want or the true King you need? When God does not go about His plan the way we think He should, do we still shout “Hosanna!” or do we shout “Crucify Him!” and turn to the sinful world to direct us?

    Look around you. The world is not built to last, no matter how hard we try. The reality is that the sinful people (including everyone reading this right now) that got us into the messes we are in are attempting to get us out. How is that working for us? Debauchery of all kinds is on the rise year after year, yet we still think we can get ourselves out of it. Maybe if we just have the right leader, maybe if we just save up enough money, maybe if we just post the right infographic on our social media profile, maybe if we just educate ourselves enough about every issue, and the list goes on and on. If we are the cause of the problem, we cannot also be the solution.

    The only solution is Jesus. However, His solution is the one we need, not the one we want. Where the world tells us that we can figure it out, God says He has already figured it out if we would just submit to Him. This is not popular, but neither was Jesus.

    In Matthew 21 we see Jesus turning over tables in the temple, killing fig trees that do not produce fruit, angering the most educated and religious elites, and telling parables about servants sent by a master being killed by tenants. Jesus is calling out lukewarm, cultural Christianity (which is actually non-existent Christianity) while also showing us how the world will treat us when we live like Jesus calls us to live. 

    Questions

    1. As a servant of the Lord, are you being rejected by the world like Jesus was or are you fully accepted by the world because you look just like the world? 
    2. Ask your community what your blind spots are. Are you allowing God’s plan and wisdom to rule your life or trying to solve your own man-made problems with man-made solutions?
    3. Ask these same people what you do that sets you apart from the world because of your love for Jesus. If they cannot come up with an answer, ask why.

    By the Way

    Jesus’s entry into the city fulfills one of the Messianic prophecies listed in the Old Testament. This one comes from Zechariah 9:9. D.A. Carson, a New Testament scholar, makes this observation: 

    “If we assume that Matthew understood Hebrew, the full quotation affirms that Jesus rode on the ‘colt,’ not its mother. Mark and Luke say the animal was so young that it had never been ridden. In the midst, then, of this excited crowd, an unbroken animal remains calm under the hands of the Messiah who controls nature.”

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  • Matthew 20

    Matthew 20

    Read Matthew 20

    The Parable of the Workers in the Vineyard

    20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard. He agreed to pay them a denarius for the day and sent them into his vineyard.

    “About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went.

    “He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

    “‘Because no one has hired us,’ they answered.

    “He said to them, ‘You also go and work in my vineyard.’

    “When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

    “The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius.11 When they received it, they began to grumble against the landowner.12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat of the day.’

    13 “But he answered one of them, ‘I am not being unfair to you, friend.Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’

    16 “So the last will be first, and the first will be last.”

    Jesus Predicts His Death a Third Time

    17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the teachers of the law.They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged and crucified. On the third day he will be raised to life!”

    A Mother’s Request

    20 Then the mother of Zebedee’s sons came to Jesus with her sons and, kneeling down, asked a favor of him.

    21 “What is it you want?” he asked.

    She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”

    22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup I am going to drink?”

    “We can,” they answered.

    23 Jesus said to them, “You will indeed drink from my cup, but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

    24 When the ten heard about this, they were indignant with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant, 27 and whoever wants to be first must be your slave— 28 just as the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

    Two Blind Men Receive Sight

    29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David, have mercy on us!”

    31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

    32 Jesus stopped and called them. “What do you want me to do for you?”he asked.

    33 “Lord,” they answered, “we want our sight.”

    34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

    Go Deeper

    Matthew 20 is another chapter where we see several different scenes unfold before our eyes. Jesus teaches through another parable, He foretells of His death (again), we see a power-struggle within the disciples, and Jesus restores the sight of two blind men. Through each one of these movements in this passage, Jesus is gaining notoriety and revealing the upside down nature of the Kingdom of God to all who were paying attention. While each scene in Matthew 20 gives us another glimpse into the Kingdom, we’re going to zoom in on the parable Jesus teaches at the beginning of the chapter.

    As is common with many other parables, Jesus begins this one with “For the kingdom of heaven is like…” and He then proceeds to illustrate a spiritual truth with this story. As we read the story of the vineyard workers, it’s easy for us to feel the same “That’s not fair!” mentality that crept into the minds of the workers who arrived early. This often happens to us, especially if we’ve followed Jesus for a long time. We feel entitled to “more” or “better” because we feel like we’ve put in the work. But that’s not the point of the Gospel. 

    What’s on display in this parable is the landowner’s generosity. The same reward was given to all, regardless of when they arrived and what they had done. If we truly believe that we are all sinful and in need of a savior, then we have no room for entitlement. We’re just grateful for the generosity of God to give His Son as a payment on our behalf. If we truly understand the Gospel, not only do we not feel short-changed, but we celebrate everyone else on the receiving end of the gift of grace. 

    This idea that “the last shall be first” was said at the end of the previous chapter (Matthew 19:30) and is repeated at the end of this parable (v. 16). From the parable at the beginning to Jesus reminding the disciples that he came to serve and not be served (v. 28) to the blind men boldly asking Jesus to heal them (v. 31-33), we’re reminded that humility is a requirement in God’s Kingdom. To truly understand the Good News of Jesus, we have to start with the acknowledgment that we can’t save ourselves. As we go about our days today, let’s practice humility and live with that reminder that the last shall be first. 

    Questions

    1. Which scene in today’s reading stuck out to you the most? Why?
    2. When reading this parable, what’s your initial or gut reaction? 
    3. How can you acknowledge your need for a savior today? In what ways can you practice humility today?

    A Quote

    Check out this quote from C.S. Lewis in Mere Christianity on the concept of humility:

    “Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody.

    Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him.

    If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all.”

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