Matthew 27

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Read Matthew 27

Judas Hangs Himself

27 Early in the morning, all the chief priests and the elders of the people made their plans how to have Jesus executed. So they bound him, led him away and handed him over to Pilate the governor.

When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty pieces of silver to the chief priests and the elders. “I have sinned,” he said, “for I have betrayed innocent blood.”

“What is that to us?” they replied. “That’s your responsibility.”

So Judas threw the money into the temple and left. Then he went away and hanged himself.

The chief priests picked up the coins and said, “It is against the law to put this into the treasury, since it is blood money.” So they decided to use the money to buy the potter’s field as a burial place for foreigners. That is why it has been called the Field of Blood to this day. Then what was spoken by Jeremiah the prophet was fulfilled: “They took the thirty pieces of silver, the price set on him by the people of Israel, 10 and they used them to buy the potter’s field, as the Lord commanded me.”

Jesus Before Pilate

11 Meanwhile Jesus stood before the governor, and the governor asked him, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

12 When he was accused by the chief priests and the elders, he gave no answer. 13 Then Pilate asked him, “Don’t you hear the testimony they are bringing against you?” 14 But Jesus made no reply, not even to a single charge—to the great amazement of the governor.

15 Now it was the governor’s custom at the festival to release a prisoner chosen by the crowd. 16 At that time they had a well-known prisoner whose name was Jesus Barabbas. 17 So when the crowd had gathered, Pilate asked them, “Which one do you want me to release to you: Jesus Barabbas, or Jesus who is called the Messiah?” 18 For he knew it was out of self-interest that they had handed Jesus over to him.

19 While Pilate was sitting on the judge’s seat, his wife sent him this message: “Don’t have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.”

20 But the chief priests and the elders persuaded the crowd to ask for Barabbas and to have Jesus executed.

21 “Which of the two do you want me to release to you?” asked the governor.

“Barabbas,” they answered.

22 “What shall I do, then, with Jesus who is called the Messiah?” Pilate asked.

They all answered, “Crucify him!”

23 “Why? What crime has he committed?” asked Pilate.

But they shouted all the louder, “Crucify him!”

24 When Pilate saw that he was getting nowhere, but that instead an uproar was starting, he took water and washed his hands in front of the crowd. “I am innocent of this man’s blood,” he said. “It is your responsibility!”

25 All the people answered, “His blood is on us and on our children!”

26 Then he released Barabbas to them. But he had Jesus flogged, and handed him over to be crucified.

The Soldiers Mock Jesus

27 Then the governor’s soldiers took Jesus into the Praetorium and gathered the whole company of soldiers around him. 28 They stripped him and put a scarlet robe on him, 29 and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said. 30 They spit on him, and took the staff and struck him on the head again and again. 31 After they had mocked him, they took off the robe and put his own clothes on him. Then they led him away to crucify him.

The Crucifixion of Jesus

32 As they were going out, they met a man from Cyrene, named Simon, and they forced him to carry the cross. 33 They came to a place called Golgotha (which means “the place of the skull”). 34 There they offered Jesus wine to drink, mixed with gall; but after tasting it, he refused to drink it. 35 When they had crucified him, they divided up his clothes by casting lots. 36 And sitting down, they kept watch over him there. 37 Above his head they placed the written charge against him: this is jesus, the king of the jews.

38 Two rebels were crucified with him, one on his right and one on his left. 39 Those who passed by hurled insults at him, shaking their heads 40 and saying, “You who are going to destroy the temple and build it in three days, save yourself! Come down from the cross, if you are the Son of God!” 41 In the same way the chief priests, the teachers of the law and the elders mocked him. 42 “He saved others,” they said, “but he can’t save himself! He’s the king of Israel! Let him come down now from the cross, and we will believe in him. 43 He trusts in God. Let God rescue him now if he wants him, for he said, ‘I am the Son of God.’” 44 In the same way the rebels who were crucified with him also heaped insults on him.

The Death of Jesus

45 From noon until three in the afternoon darkness came over all the land. 46 About three in the afternoon Jesus cried out in a loud voice, “Eli, Eli,[c] lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

47 When some of those standing there heard this, they said, “He’s calling Elijah.”

48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink. 49 The rest said, “Now leave him alone. Let’s see if Elijah comes to save him.”

50 And when Jesus had cried out again in a loud voice, he gave up his spirit.

51 At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split 52 and the tombs broke open. The bodies of many holy people who had died were raised to life. 53 They came out of the tombs after Jesus’ resurrection and went into the holy city and appeared to many people.

54 When the centurion and those with him who were guarding Jesus saw the earthquake and all that had happened, they were terrified, and exclaimed, “Surely he was the Son of God!”

55 Many women were there, watching from a distance. They had followed Jesus from Galilee to care for his needs. 56 Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of Zebedee’s sons.

The Burial of Jesus

57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.

The Guard at the Tomb

62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

Go Deeper

​​In Matthew 27, Judas realizes the enormity of what he has done in handing over an innocent man. He decides to throw the thirty pieces of silver back into the temple and ultimately ends up hanging himself due to the guilt and shame that he felt. Matthew says Judas changed his mind, but a changed mind is very different from a changed heart. Worldly grief is different from godly grief (2 Corinthians 7:10). Worldly grief has no hope and leads to death–and that’s exactly what Judas felt.

Meanwhile, Jesus has been declared guilty in His religious trials. The next step is for Him to be presented to the Roman governor, Pontius Pilate. The people are accusing Him of claiming to be a king. Therefore, Pilate asks Jesus directly if He is the King of the Jews. Jesus has very little to say in His defense and responds with, “You have said so.”( v. 11). Jewish religious leaders are throwing out accusations to secure Jesus’s death. Pilate is amazed that Jesus won’t answer or defend Himself. He might have hoped Jesus would dispute these charges. Jesus knows this would be pointless and says almost nothing. 

Pilate declares Jesus innocent but offers the people an option. It was custom for him to release a prisoner on Passover each year. The Roman governor gives the crowd a choice: Jesus or Barabbas. Barabbas has been convicted of multiple crimes at this point. Pilate assumes the people would rather see a controversial teacher be set free, rather than a convicted murderer. He knows that the religious leaders want Jesus killed out of envy and not because of any legitimate crime committed against Rome. To his surprise, they shout they would rather see Barabbas set free. Pilate listens to the crowd, despite disagreeing with them. He sets Barabbas free and hands over Jesus to be crucified. Remember the Day of Atonement (Leviticus 16:6-10), when one goat is sacrificed as a sin offering and the other is set free into the wilderness? This is a picture of that, and it’s also a picture of us. We are Barabbas–set free because Christ is the sin offering. 

Once Jesus is handed over to the angry crowd, He is viciously humiliated, beaten, and taken away to be crucified. Jesus displays humility as He submits to God’s plans. He receives false accusations, is mocked, and is rejected by the very people He loves so much. We have done this to Him just as much as Judas, just as much as Pilate, and just as much as the angry crowd. And still, He covers us with the blood of His sacrifice. Jesus lived a life without sin on our behalf. And then, he died the ultimate death we deserved on our behalf.


  1. Why do you think Judas regrets his actions? When have you regretted your actions?
  2. What signs show that God is at work in the crucifixion? Take a few moments to think about the crucifixion. Does it inspire more discipline in your spiritual growth? 
  3. What is the significance of Jesus feeling forsaken on the cross? Think of a time you felt forsaken by God. How does it change your view when you think about how Jesus experienced something similar? 

Did You Know?

Matthew 27:16 says, “At that time they had a well-known prisoner whose name was Jesus Barabbas.” Barabbas’s full name was Jesus Bar (a prefix meaning “son of”) Abbas (meaning “the Father”). Ultimately, Jesus Bar-Abbas walked free and Jesus the Messiah was crucified in his (and our) place. 

For more on the story of Jesus and Jesus Barabbas, check out the sermon “Through the Lens of Barabbas” from Harris Creek’s Cross Examined sermon series.

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3 thoughts on “Matthew 27”

  1. I’m overcome with emotion and deepest gratitude as I read of Christ’s ultimate sacrifice that saved a wretch like me. God forsakes his Son to pay for my sin, an unbelievable exchange and display of love. “Greater love has no one than this, that he lay down his life for his friends”(John 15:13). Jesus endured the worst to bring me the best, my sins forgiven and eternity in heaven. There is help for today and hope for the future. Oh, how I love him! Jesus paid it all, all to him I owe!

  2. I have no way of expressing my emotions of gratitude for what Jesus did for me. Not sure about y’all but learning about being flogged, paraded around Jerusalem and then being handed over to the soldiers for more abuse, physical and verbal, most men would have and could have died at just the flogging due to the severity but to have the people whom you have been teaching. healing, and loving on turn on you so violently hurts my heart just reading. We see G rated pictures of Jesus on the cross when I think the reality of what happened is he was unrecognizable due to the violent actions he endured. Isaiah52:13-14 He Was Pierced for Our Transgressions 13Behold, my servant shall act wisely; he shall be high and lifted up, and shall be exalted. 14As many were astonished at you—his appearance was so marred, beyond human semblance, and his form beyond that of the children of mankind—
    When I read these accounts I feel apologetic and contrite. I make the world out to be all about me and me and me when I should be singing it is all about You Lord I am sorry for the things I make it when it is all about You!!!!! Our breath life is breathing in God “Yah” out “Weh” every breath we breath is to Him be the Glory and should be honoring.

    God thank You for giving me breath life today. Thank You Holy Spirit to guide me in how to be a honor and glory to and for YOU!!! Thank You for loving me so much that You made the plan and had every i dotted and every t crossed so that I can be in Your family, be Your child, and Love You!!!! in Jesus name amen

  3. I know it’s a good reminder to read all the instances leading up to Jesus’ death and the crucifixion. But, as I have grown closer to God, it becomes more painful to read. I’m ashamed and grateful at the same time. It’s reliving a nightmare of really bad decisions, and you just want to skip over that tragedy of events and get to the resurrection.
    A happy place.
    Yesterday, I read in John 21 to continue Jesus and Simon Peter’s redemption story. When Jesus appeared again to the disciples and prepared to cook for them. In v 12 Jesus said to them, “Come and have breakfast.” I thought, I can’t wait until that day when Jesus prepares a meal for me in Heaven. To sit at the table with Jesus and all my loved ones—Oh! What a Day!! 🙌🏻

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