Matthew 22

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Read Matthew 22

The Parable of the Wedding Banquet

22 Jesus spoke to them again in parables, saying: “The kingdom of heaven is like a king who prepared a wedding banquet for his son. He sent his servants to those who had been invited to the banquet to tell them to come, but they refused to come.

“Then he sent some more servants and said, ‘Tell those who have been invited that I have prepared my dinner: My oxen and fattened cattle have been butchered, and everything is ready. Come to the wedding banquet.’

“But they paid no attention and went off—one to his field, another to his business. The rest seized his servants, mistreated them and killed them. The king was enraged. He sent his army and destroyed those murderers and burned their city.

“Then he said to his servants, ‘The wedding banquet is ready, but those I invited did not deserve to come. So go to the street corners and invite to the banquet anyone you find.’ 10 So the servants went out into the streets and gathered all the people they could find, the bad as well as the good, and the wedding hall was filled with guests.

11 “But when the king came in to see the guests, he noticed a man there who was not wearing wedding clothes. 12 He asked, ‘How did you get in here without wedding clothes, friend?’ The man was speechless.

13 “Then the king told the attendants, ‘Tie him hand and foot, and throw him outside, into the darkness, where there will be weeping and gnashing of teeth.’

14 “For many are invited, but few are chosen.”

Paying the Imperial Tax to Caesar

15 Then the Pharisees went out and laid plans to trap him in his words. 16 They sent their disciples to him along with the Herodians. “Teacher,” they said, “we know that you are a man of integrity and that you teach the way of God in accordance with the truth. You aren’t swayed by others, because you pay no attention to who they are. 17 Tell us then, what is your opinion? Is it right to pay the imperial tax to Caesar or not?”

18 But Jesus, knowing their evil intent, said, “You hypocrites, why are you trying to trap me? 19 Show me the coin used for paying the tax.” They brought him a denarius, 20 and he asked them, “Whose image is this? And whose inscription?”

21 “Caesar’s,” they replied.

Then he said to them, “So give back to Caesar what is Caesar’s, and to God what is God’s.”

22 When they heard this, they were amazed. So they left him and went away.

Marriage at the Resurrection

23 That same day the Sadducees, who say there is no resurrection, came to him with a question. 24 “Teacher,” they said, “Moses told us that if a man dies without having children, his brother must marry the widow and raise up offspring for him. 25 Now there were seven brothers among us. The first one married and died, and since he had no children, he left his wife to his brother. 26 The same thing happened to the second and third brother, right on down to the seventh. 27 Finally, the woman died. 28 Now then, at the resurrection, whose wife will she be of the seven, since all of them were married to her?”

29 Jesus replied, “You are in error because you do not know the Scriptures or the power of God. 30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven. 31 But about the resurrection of the dead—have you not read what God said to you, 32 ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead but of the living.”

33 When the crowds heard this, they were astonished at his teaching.

The Greatest Commandment

34 Hearing that Jesus had silenced the Sadducees, the Pharisees got together. 35 One of them, an expert in the law, tested him with this question: 36 “Teacher, which is the greatest commandment in the Law?”

37 Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ 38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ 40 All the Law and the Prophets hang on these two commandments.”

Whose Son Is the Messiah?

41 While the Pharisees were gathered together, Jesus asked them, 42 “What do you think about the Messiah? Whose son is he?”

“The son of David,” they replied.

43 He said to them, “How is it then that David, speaking by the Spirit, calls him ‘Lord’? For he says,

44 “‘The Lord said to my Lord:
    “Sit at my right hand
until I put your enemies
    under your feet.”’

45 If then David calls him ‘Lord,’ how can he be his son?” 46 No one could say a word in reply, and from that day on no one dared to ask him any more questions.

Go Deeper

In this Scripture, we find another instance of Jesus being interrogated by the leaders of His day (the Pharisees and the Sadducees). They have so many questions for Him ranging from questions about taxes to what the resurrection will be like. However, the conversation culminates with Jesus’ answer to what the greatest commandment is.

Back in that time, following the Law was everything. In fact, there were 613 commandments to obey! Although the Pharisees were trying to trap Jesus with their question by asking Him to place one law above the hundreds of others, Jesus readily replies with not just the most important commandment, but the second most important one as well. 

Jesus replies that the most important thing we could do with our lives is to love God with all of our heart, soul, and mind (in another Gospel account, Jesus includes strength as well). His response draws upon the ancient Hebrew prayer, called the Shema from Deuteronomy 6:4-5. Israelites would pray this every single day, and understanding it is of the utmost importance for us as well. To love God with all of our heart, soul, mind, and strength is to say that we have to love God with our whole entire being. Not just with our quiet times, Sunday mornings, and Life Group, but also where we work, with our studies, where we get our coffee, and whatever else you do throughout the week. 

The second greatest commandment is just like the first; Jesus tells us to love our neighbor as ourselves. You might be asking yourself, how is the first anything like the second? In other parts of the Gospel accounts (and really all throughout the Bible), God identifies Himself with the lowly in society (Proverbs 19:17, Matthew 25:40, Luke 6:24). In this way, to love the outcast/your neighbor is like loving God Himself. Additionally, loving your neighbor is the way in which we, as disciples, continue God’s work on earth. God has given us the Holy Spirit to not only take up the ministry that He began, but also to do even greater things than Jesus did (John 14:12). 

All the law and prophets hinge on these two instructions that Jesus highlights from the Old Testament, and hopefully now we can see why they really are the Greatest Commandments. Let’s answer some questions to see how we can connect them to our daily lives.


  1. What is one part of your day you can invite God to be a part of that you don’t usually consider a “spiritual” activity/event. 
  2. Who is someone you can be a loving neighbor towards today/this week? 
  3. Was there anything else from today’s reading that was resonating with you?

Watch This

Did you know that The Bible Project has a whole series on the Great Commandment? Here’s the link to the YouTube playlist!

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6 thoughts on “Matthew 22”

  1. When you truly love and serve God with all you have, your simple, everyday routines become God-centered by the help of the Spirit. I love long walks…I cannot help but walk and soak in God’s beauty of creation. A deer in my path, the waves of the water, the wind through the trees, all speak God to me. I’ve gotten to a place that when I’m around people, my conversations include God somehow. So don’t invite me over if you don’t want to talk about Jesus! Lol Even encountering opposition, just one mention of God can leave them speechless —as with the Pharisees. When loving God, and your neighbors, becomes as habitual as breathing, you’ll know —and others will know—what’s truly your heart’s desire.

      1. 🤗 One weekend in November, I’m wanting to find a lovely B&B and stay in Waco. I would love to connect with you on my trip, and visit HC in person.

  2. In an age where self-love is paraded as the ultimate fulfillment, Jesus instructs “You must love the Lord your God with all your heart, soul & mind and love your neighbor as yourself” (v37-39). The truth about self-love is that it blinds, deceives and robs our vision of others leaving us empty, isolated and miserable. Earlier in Matthew 16:24 Jesus told his disciples “If anyone would come after me, let him deny himself and take up his cross and follow me.” When we are tempted to give into our selfish desires, Jesus actually asks us to die to them. This is exactly opposite of what the world proclaims. What will we do with this paradox today? Let’s humbly check our priorities to reflect a Christ-like model.

  3. The Word of God as we all know is amazing in how it just winds together, around, intertwines and comes out with such grace and beauty for us. God knew mankind wanted rules, so He set them up. He knew mankind could not follow the rules that were set up because of our selfish hearts. God had a new way set in motion so that Jesus could and would take our place of punishment and give us the opportunity to have that beautiful amazing relationship with our Heavenly Father. God holds our hands through this life. He gave us Holy Spirit to be able to know in our knower what when and how to navigate this crazy world. We have to learn, read, trust, obey, listen, stand. walk, sit, lean in, and breath His Word. Proverbs 3:5-6 Trust in the LORD with all your heart, And lean not on your own understanding; In all your ways acknowledge Him, And He shall direct your paths. Psalm 119:11 Thy word have I hid in mine heart, that I might not sin against thee.
    Thank You God for Loving me. Thank You for Your Word, Your Son and Holy Spirit. God I am leaning in on You today. Let me Love on someone with Your Love and show them who You are in Jesus name amen.

  4. Does anyone know how to interpret verse 14, “For many are invited, but few are chosen”? My Bible says “For many are called, but few are chosen”

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