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  • Luke 10

    Luke 10

    Read Luke 10

    Jesus Sends Out the Seventy-Two

    10 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.

    “When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.

    “When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

    13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.

    16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

    17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”

    18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

    21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

    22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

    23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”

    The Parable of the Good Samaritan

    25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

    26 “What is written in the Law?” he replied. “How do you read it?”

    27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

    28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

    29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

    30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

    36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

    37 The expert in the law replied, “The one who had mercy on him.”

    Jesus told him, “Go and do likewise.”

    At the Home of Martha and Mary

    38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

    41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

    Go Deeper

    In the Parable of the Good Samaritan, the Lord instructs His followers to love those around us. Jesus is the example we are supposed to follow. When Jesus told the parable he had every intention to show His followers how we should love. We love by entering uncomfortable and inconvenient situations with love. We change our plans to show His goodness that He shows us.

    The priest and Levite should have stopped to help the man, but their pride and neglect caused them to walk on. How often do we do the same? Notice how Jesus gives us examples of “good” people, a priest and Levite, whose pride and neglect kept them from doing what God would have them do. We may be quick to think we would never pass up the chance to help someone in need. Jesus shows us even those who are called to ministry are susceptible to pride and neglect at times. 

    We can be inspired by this parable. The Samaritan helped the Jewish man, despite the dislike the Samaritans and Jews had for each other at the time. The Samaritan picked the Jew up, bandaged him, and dropped him off at an inn in hopes he may be able to rest and recover. The Samaritan saw a way to assist and love, even if it was uncomfortable and at his own expense. He was willing to serve and love others when it was hard and undeserved. 

    In the same way the Samaritan loved the Jewish man, we are called to love others around us. Even when it is inconvenient or difficult, Jesus calls us “up and out” to serve Him by loving others just as He loved us. We are loved by the Lord unconditionally and undeserving of every act of grace. Yet, He still provides us with new mercies every morning. We should show mercies and love to those around us in an effort to spread the love of our Lord Jesus. 

    In v. 27, the Lord calls us to love our neighbors just as ourself. As we step into this week, be on the lookout for how to serve others. It could look like making dinner for a friend or giving them a ride. How can we step out of our comfort zone and serve others? How can we be like the Samaritan this week? Let’s lean into the Lord this week, and seek how He calls us to love others just as ourself. 

    Questions

    1. Do you have a hard time loving others? Why? If so, ask God to change your heart and mindset. 
    2. What is one way you best love others today?
    3. What is one way you can be more like the Samaritan man, even in the hardest situations? 

    A Quote

    “The world would be a changed place if every Christian attended to the sorrows that are plain before him.” – Alexander MacLaren

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  • Luke 9

    Luke 9

    Read Luke 9

    Jesus Sends Out the Twelve

    When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” So they set out and went from village to village, proclaiming the good news and healing people everywhere.

    Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

    Jesus Feeds the Five Thousand

    10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

    12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

    13 He replied, “You give them something to eat.”

    They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.)

    But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

    Peter Declares That Jesus Is the Messiah

    18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

    19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

    20 “But what about you?” he asked. “Who do you say I am?”

    Peter answered, “God’s Messiah.”

    Jesus Predicts His Death

    21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

    23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

    27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

    The Transfiguration

    28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

    34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

    Jesus Heals a Demon-Possessed Boy

    37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”

    41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

    42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.

    Jesus Predicts His Death a Second Time

    While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

    46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

    49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

    50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”

    Samaritan Opposition

    51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.

    The Cost of Following Jesus

    57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”

    58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

    59 He said to another man, “Follow me.”

    But he replied, “Lord, first let me go and bury my father.”

    60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

    61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

    62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

    Go Deeper

    Luke 9 serves as a bridge concluding Jesus’ ministry in Galilee and beginning His journey to Jerusalem. While we see Jesus teaching and preparing His disciples for a time when they will carry forward the Gospel without Him, these same lessons apply to us today. 

    A primary theme of not only this chapter, but all of Luke’s Gospel, is “Who is Jesus?” Herod asks this question in v. 9, presumably the crowd probably asks this question following the miracle in v. 15-17, and ultimately Jesus asks Peter to answer it in v. 20. Interestingly, Peter’s answer follows that divine feeding of the 5,000, which is the only miracle that is recorded in all 4 gospels. It is a climax to Jesus’ miracles, designed to demonstrate His identity and produce their faith. The result was Peter’s answer in v. 20, “God’s Messiah.” Not a prophet or mere teacher. Peter is later present when God’s voice ultimately confirms, “This is my Son, whom I have chosen; listen to Him.”(v. 35) While it answers this question now, it also sets the stage for the sacrifice to come.

    Another question this chapter helps us answer is “What does it look like to be a follower of Jesus?” First, we must realize there’s a cost. We must “deny ourselves, take up (our) cross and follow Him”, v. 23. Secondly, we must lose our life to save it (v. 24). This will be further discussed by Jesus in Luke 14. Lastly, we humbly welcome others who want to hear about Him, v. 11 and 48. Our culture today is not unlike what we see on these pages of scripture, we want to elevate ourselves to greater positions. Jesus is teaching His disciples and us that being a part of His kingdom requires the opposite. Living for His sake and not our own.

    Finally, how are we to carry the Gospel forward? We see Jesus lead and model this to His disciples. Jesus is a brilliant leader. He sends His disciples out on a quick mission, while He is still on earth, to simulate what they are to do when He is gone. “He gave them power and authority…and sent them out to proclaim the kingdom of God and heal the sick.”(v. .1-2) He then brings them back and models it for them in verse 11 and teaches it again in verse 20. However, there is an important warning we see within His miracles. It’s not our power that heals and satisfies, it’s His. We have the privilege of partnering with Him. As believers, that same power lives within us. (Ephesians 1:19-23) We go and proclaim the kingdom, so that others may come to know Jesus. It’s for His glory, not ours.

    As we seek to answer these questions for ourselves, the foundational truth lies within verses 23-24. While there is a cost to denying ourselves and following Jesus, when we lose our life we actually save it.

    Questions

    1. What do you learn or observe about Jesus from this chapter?
    2. Is there anything in your life that you need to lay down in order to more fully be a disciple of Jesus?
    3. The feeding of the 5,000 shows us that when we give what we have to God, He multiplies it for His kingdom. List what He has given you and ask Him to use it for His glory.

    Did You Know?

    There were 12 disciples helping Jesus distribute what He had multiplied in 9:12-17. When everyone had eaten, the disciples picked up 12 basketfuls of broken pieces that were left over. It is believed that there was 1 basket for each disciple. He provides for all our needs!

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  • Rest Day 2

    Rest Day 2

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful,just as your Father is merciful.

    Luke 6:35-36

    Memorization Tip

    Use technology to your advantage. There are many Scripture Memory Apps available on the app store, such as The Bible Memory App, Bible Memory, Fighter Verses, Remember Me, Verses, Scripture Typer, and more! Some use games, memorization tools and methods, employ different translations, and help you track your progress. Simply download the app, load the verses you want to memorize, and get to work!

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Luke 8

    Luke 8

    Read Luke 8

    The Parable of the Sower

    After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

    While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

    When he said this, he called out, “Whoever has ears to hear, let them hear.”

    His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,

    “‘though seeing, they may not see;
        though hearing, they may not understand.’

    11 “This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

    A Lamp on a Stand

    16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”

    Jesus’ Mother and Brothers

    19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”

    21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”

    Jesus Calms the Storm

    22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.

    24 The disciples went and woke him, saying, “Master, Master, we’re going to drown!”

    He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25 “Where is your faith?” he asked his disciples.

    In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”

    Jesus Restores a Demon-Possessed Man

    26 They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

    30 Jesus asked him, “What is your name?”

    “Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

    32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

    34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

    38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

    Jesus Raises a Dead Girl and Heals a Sick Woman

    40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying.

    As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

    45 “Who touched me?” Jesus asked.

    When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”

    46 But Jesus said, “Someone touched me; I know that power has gone out from me.”

    47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.”

    49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”

    50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”

    51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”

    53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.

    Go Deeper

    Luke 8 is full of instances of Jesus living out his earthly ministry in powerful ways. There are a number of different things we could focus on today, but we are going to zoom in on the parable of the sower.

    Reading verses 4-9, you can almost feel the confusion of the crowd. Imagine being a first century Jew who wants to go listen to this man who does miracles and preaches about the coming kingdom of God, only to receive farming advice and to be told if your ears work, let them work. Some people likely walked home confused. Often when God is trying to give us wisdom or teach us valuable lessons, we let the face value of what happens take over. Luckily for us we have the Holy Spirit (and other Christians) to open our eyes to the deeper meanings.

    Not everyone will have their eyes opened as was proclaimed in Isaiah 6:9 and referenced by Jesus in verse 8 and 10. The disciples get what all Christians dream of: personal tutoring from Christ himself. Take a moment to sit in the weight of that: We are among the few who God has revealed some of the secrets of the kingdom of God. How powerful!

    Pay close attention to verses 16-18. The knowledge of the kingdom of God is often thought of as a light in a dark world. Considering first why Jesus teaches in parables, and then Jesus explaining those parables to his followers, we are given a metaphor about a lamp. This a decently famous passage, but often it is spoken of apart from the previous verses. 

    We are given understanding and wisdom of eternal things from the Holy Spirit, who lights a fire in us for Christ. This light we are called to “put on a stand” and share with anyone around us. We can’t just read these words and move past them; they need to trigger an action and response from us. Those who come in contact with us should be able to see the light. While we may not be any smarter, stronger, faster, wiser, or prettier, we do have the ability to project the light and love of Christ. God decided to choose us despite how broken we were, so that we might be made whole.  

    Questions

    1. What section of Luke 8 stuck out to you the most? Why? 
    2. What lessons do you learn from the parable of the sower? 
    3. How can you be a light in a dark world today? What needs to shift in your own life for others to see the light of Christ in you?

    A Quote

    “We are told to let our light shine, and if it does, we won’t need to tell anybody it does. Lighthouses don’t fire cannons to call attention to their shining–they just shine.”

    Dwight L. Moody

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  • Luke 7

    Luke 7

    Read Luke 7

    The Faith of the Centurion

    When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

    He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

    When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

    Jesus Raises a Widow’s Son

    11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

    14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

    16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.

    Jesus and John the Baptist

    18 John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

    20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

    21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”

    24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

    “‘I will send my messenger ahead of you,
        who will prepare your way before you.’

    28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

    29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)

    31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

    “‘We played the pipe for you,
        and you did not dance;
    we sang a dirge,
        and you did not cry.’

    33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”

    Jesus Anointed by a Sinful Woman

    36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

    39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

    40 Jesus answered him, “Simon, I have something to tell you.”

    “Tell me, teacher,” he said.

    41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

    43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

    “You have judged correctly,” Jesus said.

    44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

    48 Then Jesus said to her, “Your sins are forgiven.”

    49 The other guests began to say among themselves, “Who is this who even forgives sins?”

    50 Jesus said to the woman, “Your faith has saved you; go in peace.”

    Go Deeper

    This chapter of Luke gives us so many beautiful examples of Jesus’s character. For instance, consider the centurion—a Gentile and Roman soldier. Under Roman law, he had the right to kill his slave if he became unable to work. Instead, he sends Jewish leaders to find Jesus, believing that all Jesus had to do was speak the word for the servant to be healed. Jesus recognized this unlikely act of faith and rewarded it by bringing the servant back to life. 

    Consider the weeping widow. Luke 7 shows us that Jesus was sympathetic at the sight of the woman who lost her only son. Being filled with compassion, He healed the woman’s broken heart by bringing back her child so she would not be alone.  

    Consider John the Baptist. Matthew 11 tells us that, from his prison cell, he sends two of his disciples to confirm that Jesus is really who He says He is. Remember, earlier chapters in Luke tell us that John had already seen Jesus perform miracles and heard the voice from heaven at Jesus’s baptism. Perhaps he was starting to question why someone with Jesus’ power would leave him in prison. But Jesus was patient and kind. He recognized this discouragement and sent a message to encourage John in his current situation, reminding him of the truth.

    Consider the sinful woman. She knew she was a sinner, but she was brave enough to face those who would judge her in order to worship at Jesus’s feet. Even though she sat at His feet, weeping and ashamed, she was willing to do whatever she could, with whatever she had, in recognition of who she knew Jesus was. Notice that she didn’t ask for forgiveness—maybe she thought she wasn’t worthy of it. But Jesus saw her heart and her remorse in her faith, and He forgave what she thought was unforgivable.

    Can’t we see ourselves in each of these situations? We ask for what seems impossible while believing all things are possible in Him, and Jesus rewards our faith. We are brokenhearted, and He mourns with us and comforts us. We question His timing or wonder where He is in the midst of our troubles, and He is patient in our frustrations and provides the encouragement we need to keep going in faith. We realize we are the very definition of unforgivable, and yet He forgives. Forever. At the cost of the cross.  

    Let’s remember today all the ways that Jesus shows His love for us—not only in laying down His life—but also in the daily, tangible ways He reminds us that we are His beloved.  And let’s remember that we are called to follow in His steps.

    Questions

    1. What specific attributes of Jesus resonate most with you? Thank Him for how He has revealed those characteristics in your life.
    2. Try to keep a list today of the different ways that you see Jesus’s love for you—is He patient in your questioning, does He see your weeping and provide you with peace? Whatever it might be, have eyes today to recognize it for the gift that it is.
    3. After you identify the characteristics of Jesus that you are thankful for, how can you be intentional about modeling your own behavior in the same manner?

    By the Way

    There are over 100 verses in the Bible about our calling as believers to be like Christ. Here are a few: 

    • 1 Peter 2:21: “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.”
    • Ephesians 5:1: “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us…”
    • John 13:15: “For I have given you an example, that you also should do just as I have done to you.”

    Galatians 3:27: “For as many of you as were baptized into Christ have put on Christ.”

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  • Luke 6

    Luke 6

    Read Luke 6

    Jesus Is Lord of the Sabbath

    One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

    Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

    On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

    Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

    10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

    The Twelve Apostles

    12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

    Blessings and Woes

    17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

    20 Looking at his disciples, he said:

    “Blessed are you who are poor,
        for yours is the kingdom of God.
    21 Blessed are you who hunger now,
        for you will be satisfied.
    Blessed are you who weep now,
        for you will laugh.
    22 Blessed are you when people hate you,
        when they exclude you and insult you
        and reject your name as evil,
            because of the Son of Man.

    23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

    24 “But woe to you who are rich,
        for you have already received your comfort.
    25 Woe to you who are well fed now,
        for you will go hungry.
    Woe to you who laugh now,
        for you will mourn and weep.
    26 Woe to you when everyone speaks well of you,
        for that is how their ancestors treated the false prophets.

    Love for Enemies

    27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

    32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

    Judging Others

    37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

    39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

    41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

    A Tree and Its Fruit

    43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

    The Wise and Foolish Builders

    46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

    Go Deeper

    Luke 6 can be divided into two different sections: Jesus’s lordship of the Sabbath and Jesus’ teaching on how followers of Christ are supposed to interact with the world around them. Let’s hone in on how Jesus interprets the Sabbath laws and what Jesus’ interpretation teaches us about how to read scriptural commands.

    In this text, Jesus clearly rebukes the Pharisees for their admonishment of his activity on the Sabbath. By the Pharisee’s own code, for the disciples to eat grain as they do in 6:1-2 violates not one but four different sabbath restrictions—reaping, threshing, winnowing, and preparing. Jesus makes clear for the Pharisees that the true intention of the Sabbath was not to legalistically prohibit work among God’s people for a day, but it is meant to bring life and rest to weary people living in a fallen world (v. 9-10). 

    Here’s the catch: It can conversely be easy to read much of the second half of Luke 6 and come up with a lot of reasons why Jesus wasn’t being literal–to try and understand the “deeper meaning” of the text here so that we can explain our way out of doing what Jesus said his followers would do. While Jesus doesn’t advocate for strict legalism here, the most important takeaway from this text is that Jesus really does mean what he says. God lays out his laws with intention. Loving your enemies, not judging the people around you, lending without expectation of repayment, forgiving others—these aren’t suggestions but explicit commands from the King of all creation. If we confess that our lives are built on the solid rock that is the way of Jesus, we will take these commands seriously, end of discussion. To do anything else would be the equal and opposite side of the legalistic sin of the Pharisees—a licentiousness that equally robs us of God’s best. 

    Ultimately, this text shows us that the laws and commands of God are neither to be elaborated on by human means nor ignored because they are difficult or uncomfortable. When we approach the text of the Word, both the letter and the spirit of the Law are important, but we cannot try and go about the process of understanding the one without the other.

    Questions

    1. What does this passage teach you about Jesus? What does it teach you about yourself as you read it? 
    2. Where have you personally taken God’s law further than it was meant to go? In other words, what have you done out of legalistic ritual rather than true devotion?
    3. Where have you taken license with God’s law for your own convenience? Where are you not taking God seriously at his word?

    Did You Know?

    This isn’t the only time we see the Pharisees add to God’s commands. By some accounts, there were more additional laws in the rabbinic tradition of Jesus’ day than there were in the law originally given in the Old Testament; most of these had to do with ritual purity and work regulations on the Sabbath.

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  • Luke 5

    Luke 5

    Read Luke 5

    Jesus Calls His First Disciples

    One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

    When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

    Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

    When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

    When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

    Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.

    Jesus Heals a Man With Leprosy

    12 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

    13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

    14 Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”

    15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.

    Jesus Forgives and Heals a Paralyzed Man

    17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

    20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”

    21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”

    22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”

    Jesus Calls Levi and Eats With Sinners

    27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything and followed him.

    29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”

    31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”

    Jesus Questioned About Fasting

    33 They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

    34 Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35 But the time will come when the bridegroom will be taken from them; in those days they will fast.”

    36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

    Go Deeper

    In Luke’s telling about the early stages of Jesus’ ministry, we find some dramatic moments in Luke 5 that give us insights into the motivation of Jesus. In the first few verses, we read the story of when Jesus, upon preaching from Peter’s boat, tells Peter to push out into water and throw out the nets. Worn out and frustrated from fishing unsuccessfully all night, Peter still responds in faith to Jesus’ bidding. Luke says that the number of fish caught was so large that the nets began to break. If we stopped the story here, it would be miraculous enough. For an impoverished fisherman to suddenly have a magic genie who could make fish appear whenever he wanted would mean that his worries about provision and security would be over! No longer would he have to worry about where money for food and clothing could come from. He might even be able to buy a bigger boat and maybe move to a nicer neighborhood. His proverbial ship had come in. After years of painstaking effort to simply eke out a living, all of his efforts and sacrifice were now going to be rewarded.

    But of course, that is not where the story ends. Jesus says to Peter at this moment of his greatest professional triumph that it is time to walk away from his profession altogether. Everything he had lived for and honed his talents for were to be laid down with the nets in the boat and walked away from towards a greater purpose.

    When we read this story today, while it would be amazing to see this play out in someone else’s life, it might be incredibly difficult if it were to happen on our own. If we have a profession or a calling that we have struggled to make work or a goal we have doggedly pursued and prayed for success in, how easy would it be for us to walk away the moment we achieve breakthrough? How difficult would it be to lay down what we have defined as the culmination of our success in simple obedience to a different calling?

    We can see it might not be all that easy for Peter, but it is simple. Because right before Jesus asks him to leave everything he has ever known, he has two realizations. The first is the utter and complete sovereignty of God over all of creation. The second is the ultimate goodness of God’s heart towards mankind. When we truly come face to face with God’s great sovereignty and extravagant kindness, our own reaction will mirror Peter’s. We recognize our sinful, fearful state and submit to his Lordship in obedience. It has never and will never be on us to achieve an outcome, it is simply on us to respond to the invitation to walk alongside the God of all creation in obedience to His kind and sovereign purpose.

    Questions

    1. What do you notice about Peter’s response to Jesus in this passage? What sticks out to you? 
    2. What does it look like in your life for you to submit to Jesus as Lord?
    3. How willing are you to lay down what you have earned or achieved for the purpose of following Jesus? What might God be calling you to walk away from in order to advance the Kingdom?

    By the Way

    Take a look at John 21. Notice how Peter returned to fishing when Jesus was crucified. Explore the corollaries between Peter’s first calling (Luke 5) and his second calling to leave his nets behind.

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  • Luke 4

    Luke 4

    Read Luke 4

    Jesus Is Tested in the Wilderness

    Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

    The devil said to him, “If you are the Son of God, tell this stone to become bread.”

    Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

    The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

    Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”

    The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

    “‘He will command his angels concerning you
        to guard you carefully;
    11 they will lift you up in their hands,
        so that you will not strike your foot against a stone.’”

    12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”

    13 When the devil had finished all this tempting, he left him until an opportune time.

    Jesus Rejected at Nazareth

    14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.

    16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

    18 “The Spirit of the Lord is on me,
        because he has anointed me
        to proclaim good news to the poor.
    He has sent me to proclaim freedom for the prisoners
        and recovery of sight for the blind,
    to set the oppressed free,
    19     to proclaim the year of the Lord’s favor.”

    20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

    22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

    23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

    24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

    28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

    Jesus Drives Out an Impure Spirit

    31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.

    33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

    35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

    36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.

    Jesus Heals Many

    38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

    40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

    42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.

    Go Deeper

    In the encounter of Jesus’ temptation, scripture records three instances where Satan tempts Jesus, yet each time, Jesus is able to resist because he is filled with the Holy Spirit. As Jesus fasted for forty days, His flesh was weakened, but spiritually, Jesus was strengthened. After temptation from the enemy, Jesus left the wilderness in a more spiritually robust state than when He entered it. Fasting may be challenging, but it is worth the spiritual growth that it yields. Just as God leads us into seasons of peace, He also leads us into seasons of wilderness. He does this all for our sanctification and for His glory. 

    After being in the wilderness, Jesus goes to His hometown of Nazareth and teaches from the book of Isaiah in the synagogue. When Jesus claims to fulfill Isaiah’s prophecy, the people are impressed at the gracefulness of His words. The climate of the group changes though, when Jesus not only refuses to prove His claims with miraculous signs, but also implies that God loves the Gentiles as much as the Jews. He also knew that it would be easier for the Nazarites to reject Him because He seemed too familiar to them. The Nazarites were filled with wrath and attempted to throw Jesus off the cliff, in preparation to stone Him, but Jesus escaped from their midst.  

    The chapter ends with a full night of Jesus healing people and casting out demons. But afterwards, He departed into a desert place. Jesus recognized the value of solitude with God and we should as well! It’s a healthy practice to exercise alone time with God to recharge. Jesus was able to accomplish His great ministry because He was in constant communion with God the Father and relied on the empowering of the Holy Spirit. As we serve Jesus, it is important to be able to minister from the “overflow” of our relationship and time with God.  

    Questions

    1. Is there a wilderness that God is taking you into? Leading you out of? From what we’ve learned in this passage, how can you best go through that season? 
    2. How often is it that we are tempted to do away with Jesus or question His goodness when He does not work or move in our lives the way that we expect Him to? 
    3. Why is it important that we take time to feed our souls after serving God? What are some ways that you’re experiencing communion with God the Father and relying on the Holy Spirit?

    Listen Here

    In the psalms, David speaks of dwelling in the secret place of the most high. Here is a song by Phil Wickham that speaks on that truth.

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  • Luke 3

    Luke 3

    Read Luke 3

    John the Baptist Prepares the Way

    In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

    “A voice of one calling in the wilderness,
    ‘Prepare the way for the Lord,
        make straight paths for him.
    Every valley shall be filled in,
        every mountain and hill made low.
    The crooked roads shall become straight,
        the rough ways smooth.
    And all people will see God’s salvation.’

    John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

    10 “What should we do then?” the crowd asked.

    11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

    12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

    13 “Don’t collect any more than you are required to,” he told them.

    14 Then some soldiers asked him, “And what should we do?”

    He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

    15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.

    19 But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.

    The Baptism and Genealogy of Jesus

    21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

    23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

    the son of Heli, 24 the son of Matthat,

    the son of Levi, the son of Melki,

    the son of Jannai, the son of Joseph,

    25 the son of Mattathias, the son of Amos,

    the son of Nahum, the son of Esli,

    the son of Naggai, 26 the son of Maath,

    the son of Mattathias, the son of Semein,

    the son of Josek, the son of Joda,

    27 the son of Joanan, the son of Rhesa,

    the son of Zerubbabel, the son of Shealtiel,

    the son of Neri, 28 the son of Melki,

    the son of Addi, the son of Cosam,

    the son of Elmadam, the son of Er,

    29 the son of Joshua, the son of Eliezer,

    the son of Jorim, the son of Matthat,

    the son of Levi, 30 the son of Simeon,

    the son of Judah, the son of Joseph,

    the son of Jonam, the son of Eliakim,

    31 the son of Melea, the son of Menna,

    the son of Mattatha, the son of Nathan,

    the son of David, 32 the son of Jesse,

    the son of Obed, the son of Boaz,

    the son of Salmon, the son of Nahshon,

    33 the son of Amminadab, the son of Ram,

    the son of Hezron, the son of Perez,

    the son of Judah, 34 the son of Jacob,

    the son of Isaac, the son of Abraham,

    the son of Terah, the son of Nahor,

    35 the son of Serug, the son of Reu,

    the son of Peleg, the son of Eber,

    the son of Shelah, 36 the son of Cainan,

    the son of Arphaxad, the son of Shem,

    the son of Noah, the son of Lamech,

    37 the son of Methuselah, the son of Enoch,

    the son of Jared, the son of Mahalalel,

    the son of Kenan, 38 the son of Enosh,

    the son of Seth, the son of Adam,

    the son of God.

    Go Deeper

    Luke ends chapter 2 with the story of Jesus’ youth and ushers in John the Baptist’s preparations for Jesus’ public ministry in chapter 3. The stage is set to learn about Jesus choosing disciples and performing miracles, but we are met, instead, with lists of names. Many of us might have simply skipped over these parts! These lists seem like a distraction cluttering up a chapter focused on John’s message and Jesus’ baptism. So why has God, in His infinite wisdom, preserved these lists, and what are we supposed to learn from them?

    We find the first list in the first two verses of this chapter. Luke calls out a powerful cast of characters and proclaims God’s calling to John “in the wilderness.” John did dwell in the mountains between Judea and the Dead Sea, but “the wilderness” could mean more than that. In a world of self-seeking politicians and judgmental priests who were born into privilege and spent their lives oppressing others, God calls an unknown, rugged mountain man to declare His forgiveness and the coming of the Christ. Perhaps John’s was the voice of God’s Truth in the wilderness of leaders who sought fulfillment and power in the things of this world. John called the followers of Christ to a higher moral and ethical standard than that of earthly leaders in preparation for the heavenly leader of Jesus.

    After sharing the story of Jesus’ baptism, Luke lists another set of names in verses 23-38: Jesus’ ancestors. It is a list of murderers, adulterers, thieves, betrayers, liars—sinners, every one. So why does Luke, the precise and logical physician, stick this long list right after introducing John the Baptist’s proclamations of Jesus’ coming? Because the preparations for Jesus came long before John began baptizing; they began “In the beginning” (Genesis 1:1). Each listed name represents a life lived on this earth, separated from the Spirit of God. Each name brings humanity one step closer to a relationship with God culminating in the way, the truth, and the life—Jesus Christ. Jesus wasn’t a last-resort option hurriedly brought forth when God just couldn’t take it anymore. Jesus was carefully planned, and the preparation for His arrival traces all the way back to before Adam and Eve in the garden.

    We may approach Luke 3 anticipating a good short story, but Luke doesn’t write this chapter to share a chronological history of events but to share the eternal and temporal preparations for the Savior. God spent generations preparing mankind for a relationship with Him through Jesus’ family line. He sent John as the herald to announce the time had come for Truth in the wilderness and forgiveness of sins. We still need this Truth today.

    Questions

    1. What situation or circumstances might qualify as “the wilderness” today?
    2. Do you believe it is important that God planned for Jesus’ time on earth back to before Adam and Eve? Why or why not?
    3. In what ways have you experienced God’s preparation in your life? 

    Dig Deeper

    Matthew also includes a genealogy of Jesus in his account of the gospel, but there are differences in the two lists. How can this be? Learn more in this article from GotQuestions.org!

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  • Rest Day 1

    Rest Day 1

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    “I am the Lord’s servant,” Mary answered. “May your word to me be fulfilled.” Then the angel left her.

    Luke 1:38

    Memorization Tip

    Who says Scripture memorization has to be boring? Make it a game! Write the verse out on notecards, a different word for each card. Then, shuffle them around and place them back in the correct order from memory.

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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