Share on facebook
Share on twitter
Share on email

Read Luke 3

John the Baptist Prepares the Way

In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

“A voice of one calling in the wilderness,
‘Prepare the way for the Lord,
    make straight paths for him.
Every valley shall be filled in,
    every mountain and hill made low.
The crooked roads shall become straight,
    the rough ways smooth.
And all people will see God’s salvation.’

John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

10 “What should we do then?” the crowd asked.

11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

13 “Don’t collect any more than you are required to,” he told them.

14 Then some soldiers asked him, “And what should we do?”

He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.

19 But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.

The Baptism and Genealogy of Jesus

21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

the son of Heli, 24 the son of Matthat,

the son of Levi, the son of Melki,

the son of Jannai, the son of Joseph,

25 the son of Mattathias, the son of Amos,

the son of Nahum, the son of Esli,

the son of Naggai, 26 the son of Maath,

the son of Mattathias, the son of Semein,

the son of Josek, the son of Joda,

27 the son of Joanan, the son of Rhesa,

the son of Zerubbabel, the son of Shealtiel,

the son of Neri, 28 the son of Melki,

the son of Addi, the son of Cosam,

the son of Elmadam, the son of Er,

29 the son of Joshua, the son of Eliezer,

the son of Jorim, the son of Matthat,

the son of Levi, 30 the son of Simeon,

the son of Judah, the son of Joseph,

the son of Jonam, the son of Eliakim,

31 the son of Melea, the son of Menna,

the son of Mattatha, the son of Nathan,

the son of David, 32 the son of Jesse,

the son of Obed, the son of Boaz,

the son of Salmon, the son of Nahshon,

33 the son of Amminadab, the son of Ram,

the son of Hezron, the son of Perez,

the son of Judah, 34 the son of Jacob,

the son of Isaac, the son of Abraham,

the son of Terah, the son of Nahor,

35 the son of Serug, the son of Reu,

the son of Peleg, the son of Eber,

the son of Shelah, 36 the son of Cainan,

the son of Arphaxad, the son of Shem,

the son of Noah, the son of Lamech,

37 the son of Methuselah, the son of Enoch,

the son of Jared, the son of Mahalalel,

the son of Kenan, 38 the son of Enosh,

the son of Seth, the son of Adam,

the son of God.

Go Deeper

Luke ends chapter 2 with the story of Jesus’ youth and ushers in John the Baptist’s preparations for Jesus’ public ministry in chapter 3. The stage is set to learn about Jesus choosing disciples and performing miracles, but we are met, instead, with lists of names. Many of us might have simply skipped over these parts! These lists seem like a distraction cluttering up a chapter focused on John’s message and Jesus’ baptism. So why has God, in His infinite wisdom, preserved these lists, and what are we supposed to learn from them?

We find the first list in the first two verses of this chapter. Luke calls out a powerful cast of characters and proclaims God’s calling to John “in the wilderness.” John did dwell in the mountains between Judea and the Dead Sea, but “the wilderness” could mean more than that. In a world of self-seeking politicians and judgmental priests who were born into privilege and spent their lives oppressing others, God calls an unknown, rugged mountain man to declare His forgiveness and the coming of the Christ. Perhaps John’s was the voice of God’s Truth in the wilderness of leaders who sought fulfillment and power in the things of this world. John called the followers of Christ to a higher moral and ethical standard than that of earthly leaders in preparation for the heavenly leader of Jesus.

After sharing the story of Jesus’ baptism, Luke lists another set of names in verses 23-38: Jesus’ ancestors. It is a list of murderers, adulterers, thieves, betrayers, liars—sinners, every one. So why does Luke, the precise and logical physician, stick this long list right after introducing John the Baptist’s proclamations of Jesus’ coming? Because the preparations for Jesus came long before John began baptizing; they began “In the beginning” (Genesis 1:1). Each listed name represents a life lived on this earth, separated from the Spirit of God. Each name brings humanity one step closer to a relationship with God culminating in the way, the truth, and the life—Jesus Christ. Jesus wasn’t a last-resort option hurriedly brought forth when God just couldn’t take it anymore. Jesus was carefully planned, and the preparation for His arrival traces all the way back to before Adam and Eve in the garden.

We may approach Luke 3 anticipating a good short story, but Luke doesn’t write this chapter to share a chronological history of events but to share the eternal and temporal preparations for the Savior. God spent generations preparing mankind for a relationship with Him through Jesus’ family line. He sent John as the herald to announce the time had come for Truth in the wilderness and forgiveness of sins. We still need this Truth today.

Questions

  1. What situation or circumstances might qualify as “the wilderness” today?
  2. Do you believe it is important that God planned for Jesus’ time on earth back to before Adam and Eve? Why or why not?
  3. In what ways have you experienced God’s preparation in your life? 

Dig Deeper

Matthew also includes a genealogy of Jesus in his account of the gospel, but there are differences in the two lists. How can this be? Learn more in this article from GotQuestions.org!

Leave a Comment Below

Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

Join the Team

Interested in writing for the Bible Reading Plan? Email hello@biblereadingplan.org.

3 thoughts on “Luke 3”

  1. Just as John prepared the way of the Lord for his earthly ministry, we as believers are privileged to do the same for our generation. This time, however, it will be when Christ returns in all his glory to set up his Messianic kingdom on earth. He won’t come as a humble baby but as a conquering King with the armies of heaven at his side. Philippians 2:9-11 declares “For this reason God also highly exalted Him and gave Him the name that is above every name, so that at the name of Jesus every knee should bow—of those who are in heaven and on earth and under the earth— and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.”
    We most certainly are living in a wilderness world, but we have Christ as an anchor for our souls. Who in your circle of people needs to hear this today? Prepare the way!

  2. Especially grateful for the Bible reading plan today and I hold my brand new baby girl, born 2 weeks ago. Spending time with the Lord was difficult during a challenging pregnancy, but I still feel His whisper to draw near even in the midst of healing & sleep deprivation. Thank you to all who make this possible.

Leave a Comment

Your email address will not be published. Required fields are marked *