Category: Judges

  • Judges 4

    Judges 4

    Read Judges 4

    Deborah

    Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.

    Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”

    Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

    “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

    11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

    12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.

    14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

    16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left. 17 Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.

    18 Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.

    19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up.

    20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’”

    21 But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.

    22 Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.

    23 On that day God subdued Jabin king of Canaan before the Israelites. 24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.

    Go Deeper

    A lot happens in today’s reading, so before jumping into what the passage means let’s quickly review our characters. Jabin is the Caananite king ruling over Israel, Sizer is his army commander, Deborah is our current resident judge and prophet, Barak is the leader of Israel’s troops, and Heber and Jael are two Israelites who pitched their tent away from the other members of the tribes. There are a lot of people and moving pieces, so when needed, refer back to this list to keep straight who is doing what. With this knowledge, reread today’s passage, keeping track of who does what.

    The first verse of this chapter has a phrase that we will be seeing a lot over the next few weeks: “The Israelites again did evil in the Lord’s sight.” An important word in that phrase is “again.” This has already happened (and will continue to happen throughout the rest of this book and the history of Israel). They were wicked and disobedient people, who really only turned to God when they absolutely needed it. When reading over Israel’s constant failures, we can be reminded of our own shortcomings and need for God’s mercy and grace. His repeated short-term redemption in this book serves to prove His unconditional and reckless love for us, and point to His long term redemption plan fulfilled in Jesus.

    This chapter also shows God’s ability and desire to use anyone who is available and willing  to be used. It would be a miss to ignore the fact that Deborah was a female, and not just that, but the only female judge in the book. There are many examples of God-fearing women being vessels for the Lord throughout the Bible, doing what it took to protect His people and His promises, and the women mentioned in Judges 4 are no exception. God uses whoever He wants, whenever He wants. While reading the rest of the book of Judges, pay close attention to the traits that make each judge unique and different from the other judges that God used to protect and lead His people. 

    Questions

    1. Who was your favorite character in today’s reading? Why?
    2. What does this chapter teach us about humanity?
    3. What does this chapter teach us about God?

    By The Way

    This victory against Jabin and Sizer was so great that King David references it in Psalm 83:9- “Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon.”

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  • Judges 3

    Judges 3

    Read Judges 3

    These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses.

    The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. They took their daughters in marriage and gave their own daughters to their sons, and served their gods.

    Othniel

    The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. 10 The Spirit of the Lord came on him, so that he became Israel’s judge and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died.

    Ehud

    12 Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel. 13 Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. 14 The Israelites were subject to Eglon king of Moab for eighteen years.

    15 Again the Israelites cried out to the Lord, and he gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. 16 Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing. 17 He presented the tribute to Eglon king of Moab, who was a very fat man. 18 After Ehud had presented the tribute, he sent on their way those who had carried it. 19 But on reaching the stone images near Gilgal he himself went back to Eglon and said, “Your Majesty, I have a secret message for you.”

    The king said to his attendants, “Leave us!” And they all left.

    20 Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat, 21 Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly. 22 Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it. 23 Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.

    24 After he had gone, the servants came and found the doors of the upper room locked. They said, “He must be relieving himself in the inner room of the palace.” 25 They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.

    26 While they waited, Ehud got away. He passed by the stone images and escaped to Seirah. 27 When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.

    28 “Follow me,” he ordered, “for the Lord has given Moab, your enemy, into your hands.” So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over. 29 At that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped. 30 That day Moab was made subject to Israel, and the land had peace for eighty years.

    Shamgar

    31 After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.

    Go Deeper

    Today’s chapter is a great demonstration of the power of the Spirit of God. Each of the judges in this chapter were ordinary people, but God raised them up and used them to alter the course of a nation. How did they do this? Verse 10 says, “The Spirit of the LORD was upon him.” These judges did marvelous things because they allowed the Spirit to work through them. Shamgar killed 600 Philistines with an oxgoad. An oxgoad is a stick with a pointed end and a flat end. The pointed end was for poking an ox so it would start moving, and the flat end was used to remove dirt from the plow. An oxgoad was a normal tool used for everyday work. There is no one on earth that could take this tool and kill 600 people. But by allowing the Spirit to work through him, Shamgar did just that. If we fully surrender and allow the Spirit to work in our lives, imagine what everyday tools we could use to lead people to Jesus and glorify God.

    Judges 3 teaches us about God’s faithfulness and steadfast love. “The Israelites did evil in the eyes of the Lord; they forgot the Lord their God” (v. 7), and so God allowed for them to be conquered and enslaved. For eight years, the people of Israel lived in slavery and never sought God. But as soon as they cried out to the Lord, He delivered them and restored Israel. After being restored, Israel forgot God again, and again He handed them over to be conquered.

    This time, it took eighteen years for them to cry out to God. Again, the Lord restored Israel. Israel had not simply made one mistake, but rather a lifetime of mistakes. Years and years of Israel spitting in God’s face and worshiping idols. But when Israel was desperate and cried out, God saved. This cycle displays God’s love and faithfulness. No one is disqualified from God’s love. Israel had been faithless for years and years. However, as soon as Israel realized their error and called out to the Lord, He was faithful. In the same way, no matter what we have done, God is quick to save. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

    Questions

    1. What is your “oxgoad” that the Lord could use in a radical way?  
    2. What will it take for you to fully surrender to the Spirit of God?  
    3. Have you ever felt unlovable? How can you remind yourself that even when you feel unlovable, God loves you so very much? 

    Pray This

    Lord, allow me to fully surrender to Your Spirit today. Give me faith like Othniel, Ehud, and Shamgar so I can be used for Your good. Spirit, use my life circumstances and my oxgoad to do marvelous work for Your Kingdom. Help me to listen to and obey Your call. Posture my heart to worship You because of Your faithfulness and love, even when I do not deserve it. Remind me, Father, that You are good even when I do not always see it. Jesus, I love You and want to grow closer to You. Amen.

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  • Judges 2

    Judges 2

    Read Judges 2

    The Angel of the Lord at Bokim

    The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, ‘I will never break my covenant with you, and you shall not make a covenant with the people of this land, but you shall break down their altars.’ Yet you have disobeyed me. Why have you done this? And I have also said, ‘I will not drive them out before you; they will become traps for you, and their gods will become snares to you.’”

    When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, and they called that place Bokim. There they offered sacrifices to the Lord.

    Disobedience and Defeat

    After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.

    Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.

    10 After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11 Then the Israelites did evil in the eyes of the Lord and served the Baals. 12 They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger 13 because they forsook him and served Baal and the Ashtoreths. 14 In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. 15 Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.

    16 Then the Lord raised up judges, who saved them out of the hands of these raiders. 17 Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord’s commands. 18 Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 19 But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.

    20 Therefore the Lord was very angry with Israel and said, “Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, 21 I will no longer drive out before them any of the nations Joshua left when he died. 22 I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.” 23 The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.

    Go Deeper

    Yesterday we saw the failure of the tribes to eliminate the Canaanites from the Promised Land when they kept them as slaves. Today we see how that failure impacted generations of God’s chosen people. God had made a covenant with Israel to set it apart and protect its people, as long as they followed Him. But when the Israelites disobeyed God, that protection was removed. The good news? God never abandons His people; there is always redemption and forgiveness available.

    If you have read even a little bit of the Old Testament it can seem like a frustrating cycle of obedience and disobedience, over and over and over again. If we’re honest, it’s easy to slip into an attitude of judgment wondering how these people don’t learn their lesson. Just within the period of history discussed in this chapter, there are seven cycles of rebelling against God, losing His protection, finding deliverance, living under God’s authority and freedom, and once again returning to the worship of false gods like Baal. Verse 10 tells us that after Joshua died, a whole generation grew up and “neither knew the Lord nor what He had done for Israel.”

    It’s a little mind boggling to think that these are the same people that had been delivered in such miraculous ways, yet they did not teach the next generation to love and follow God. Even the relatively “small” disobedience to keep Canaanites as slaves led to the introduction of Canaanite idols in Israelite culture. The worship of these idols (the gods of fertility, love, and sensuality) led to horrors like temple prostitution and child sacrifice. Keep in mind, in Exodus 20 when God gave His people the ten commandments, God reminded the Israelites who He was, what He had done for them, and then gave the first two rules: have no other gods before Him and don’t make idols for themselves.

    While the sins of the Israelites seem like sins of a different level that we would never participate in, the root of the sin is exactly like us. The Canaanite idols seemed more attractive to God’s people, because it fed their immediate desires and cravings and offered more short-term, but misguided, benefits. They could do what they wanted, whenever they wanted, and still be in obedience to a god. And in doing so, led entire generations of people away from the very One who delivered them from bondage. If that starts to make you squirm in your seat a little bit, well you’re not alone.

    We have a responsibility to honor and love God, but also to teach the next generation to love and follow Him as well. (Deut. 6:6-9) If we don’t tell our children, grandchildren, friends and family about God and all that He has done for us, we have a perfect picture in Judges 2 of the resulting outcome: a nation of people that seek immediate gratification and that live outside the protection of their Creator. Let’s do our best to pass a love for God, His Son, and His truth to those entrusted to us today.

    Questions

    1. In what ways do you worship a false idol by feeding your immediate desires?
    2. Have any false idols in your life led those following you astray?
    3. Try to identify and name any false idols, write them down, and make action steps for removing them from your life so that you can bring up a generation of Christ-followers.

    A Quote

    May the Lord help us to get and stay on the path of progressive sanctification–rather than the path that Israel chose of Progressive Canaanization.” Explaining the Book Commentary on Judges 2.

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  • Judges 1 + Introduction

    Judges 1 + Introduction

    Judges Preview

    The book of Judges gives us a glimpse into an interesting period in Israel’s history. At this point, Israel had no king and they instead had these “judges” appointed to oversee different factions of Israel after the death of Joshua. Dr. Thomas Constable, a retired seminary professor, describes the judges as “a cross-mixture between a mayor, a marshal, a prophet, and a general.” While God would eventually raise up kings later on in Israel’s history (see 1 Samuel), He would raise up judges in the meantime to lead Israel for specific seasons.

    A theme throughout the book of Judges is that because Israel had no king, people did what was right in their own eyes. Even though Israel had strong leadership in the past (like Moses) and God had given them the 10 Commandments (and the rest of the Law) to know how to live within God’s standards, time after time Israel wandered away from God. While the book of Joshua is the story of Israel when they (for the most part) faithfully follow God, Judges shows the inverse of that. 

    Some of the stories that we will read over the next 21 chapters will be really heavy. The consequences of sin often are. Judges is a historical account of God’s people, both the good and the bad. Try to visualize what’s going on in each chapter. Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you.

    As we read this book, ask yourself each day what God is trying to teach you (and us) through these stories. Why did the Holy Spirit preserve this book? What was God trying to teach Israel and what is he trying to teach us today? Sit with the characters. Sit with the stories. Let’s learn from these ancient stories today.

    Read Judges 1

    Israel Fights the Remaining Canaanites

    After the death of Joshua, the Israelites asked the Lord, “Who of us is to go up first to fight against the Canaanites?”

    The Lord answered, “Judah shall go up; I have given the land into their hands.”

    The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites went with them.

    When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

    Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

    The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.

    After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).

    12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

    14 One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

    15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.

    16 The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.

    17 Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah. 18 Judah also took Gaza, Ashkelon and Ekron—each city with its territory.

    19 The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. 20 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21 The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.

    22 Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz), 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.” 25 So he showed them, and they put the city to the sword but spared the man and his whole family. 26 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

    27 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass to Sela and beyond.

    Go Deeper

    The beginning of Judges begins where the book of Joshua leaves off: with the death of Joshua. Israel is now without a leader, but they were given marching orders prior to Joshua’s passing. Joshua instructed the Israelites to drive out any inhabitants of their territorial lands and the Israelites had renewed their covenant with God. They agreed to forsake all other gods and worship and obey Yahweh (the one, true God) alone. If only it were that easy. As we will read throughout the book of Judges, that plan went awry pretty quickly.

    Their campaign to drive out the Canaanites began with promise as Judah drove out its enemies as they were supposed to. However, a couple of quick victories were followed by a stalled effort as they encountered something they didn’t expect: iron chariots (v. 19). But it wasn’t simply that Judah was outmatched militarily. Time and time again throughout Israel’s history, God had proven that didn’t matter as long as Israel trusted Him. It was their lack of faith that led them to an incomplete obedience. They lost their confidence and settled for less than what God asked of them. From this point forward, tribe after tribe fails to complete their assignment.

    By failing to purge the Canaanites from their land, the Israelites left the door open for themselves to walk in the ways of the Canaanites instead of Yahweh. When we leave Satan a foothold or when we cohabitate with sin (even just a little bit), we leave the door open for it to take over our lives. In the very next chapter of Judges, we will see the consequences of Israel’s disobedience. What was true for them is true for us today: sin always has consequences. Disobedience, partial obedience, and even delayed obedience all fall short of the complete obedience God is asking of us. While this chapter (and the rest of Judges) will feel heavy at times, it can also serve as a warning to us that we need to heed as we learn to fully submit to the work God has called us to do.

    Questions

    1. What were God’s specific instructions for Israel to follow? Why were these so important?
    2. When has a lack of faith in your own life prevented you from fully following what God is asking to do? 
    3. Can you think of an example in your own life where you are currently being disobedient, partially obedient, or your obedience is delayed? What are steps of faithfulness you can take today?

    Watch This

    As we dive into the book of Judges, check out this overview from The Bible Project!

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  • Judges 21

    Judges 21

    Editor’s Note

    Typically Sunday is a rest day, but for Holy Week we are going to try something different. Each day (from Palm Sunday to Easter Sunday) we are going sync up the reading with what Jesus did that particular day. Our hope is that by following along each day, we’re able to get a more full picture of the week that changed the world forever. Thanks for journeying alongside us through Judges. Come back tomorrow to experience Holy Week with us!

    The BRP Team 

    Read Judges 21

    Wives for the Benjamites

    21 The men of Israel had taken an oath at Mizpah: “Not one of us will give his daughter in marriage to a Benjamite.”

    The people went to Bethel, where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing from Israel today?”

    Early the next day the people built an altar and presented burnt offerings and fellowship offerings.

    Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

    Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

    10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male and every woman who is not a virgin.” 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.

    13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon. 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

    15 The people grieved for Benjamin, because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out. 18 We can’t give them our daughters as wives, since we Israelites have taken this oath: ‘Cursed be anyone who gives a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”

    20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’”

    23 So that is what the Benjamites did. While the young women were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them.

    24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

    25 In those days Israel had no king; everyone did as they saw fit.

    Go Deeper

    In 1987, the SMU football program received “the death penalty” from the NCAA for making payments to players in violation of regulations. The punishment banned the program from competition for one year, but had the unintended effect of leaving the program in ruin for decades. The outcome was so devastating that the NCAA has never used it for a football program again.

    In Judges 21, we see the devastating outcome of Israel’s version of “the death penalty” for the Benjamites and their devious efforts to resolve it. In previous chapters, we learned of the Benjamites’ abhorrent behavior, their refusal to repent, and the determination of Israel’s other tribes to hold the Benjamites accountable. At the beginning of Judges 21, we learn the rest of Israel issued their version of “the death penalty” by vowing to prevent their daughters from marrying the Benjamites. Israel now realized this punishment would have the unintended effect of leaving the tribe of Benjamin, a fellow Israelite tribe, in ruin.

    Rather than admitting their own error and asking guidance from God, the Israelites followed one bad decision with another (and another). Attempting to solve their own situation, they are determined to capture the unmarried women of an Israelite city, give the women to the surviving Benjamites, and kill everyone else in the city. But, they failed to do the math first and found they needed more women! For the remaining men without a wife, the Israelites instructed the Benjamites to steal women from an Israelite festival. Because the women were stolen, their Israelite leaders could claim they had not broken their oath.

    We may criticize the Israelites’ rash decisions and problematic punishments, but Judges 21 urges us to consider the unintended effects of solving our own situations. Verse 25 sums up the root cause of the problem, then and now: “In those days Israel had no king; everyone did as they saw fit.”

    Israel had no king. They had no guiding authority to think through long-term effects, no leader to cast a vision of a better way, and no protector to provide provision for difficult days. Without a king, Israel wavered and wondered and fell wayward. We, too, wallow in the waste of our will when seeking our own solutions. But we have a king! We have King Jesus. Jesus knows the past, present, and future, so He guides with eternal wisdom. Jesus cast a vision of walking through this world in love and then took each step on this earth to show us the way. Jesus made a way for the Spirit to provide for us in difficult days. Without King Jesus, everyone does as they see fit and we follow the path of destruction seen in Judges 21. With King Jesus, we have abundant life (John 10:10).

    Questions

    1. What is a current situation you are trying to solve yourself? 
    2. How is that working out?
    3. In what ways can you allow Jesus and the Spirit to rule over this situation?

    Listen Here

    Listen to this podcast from The Bible Project to learn more about what it means for Jesus to be King of our lives.

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  • Judges 19

    Judges 19

    Read Judges 19

    A Levite and His Concubine

    19 In those days Israel had no king.

    Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

    On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.

    Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

    11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”

    12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” 13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

    16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”

    18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”

    20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

    22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”

    23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”

    25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

    27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.

    29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”

    Go Deeper

    Reading this story likely leaves a pit in your stomach (as it should). Of all the horrifically dirty deeds and betrayals woven through the Old Testament, today’s passage is one of Israel’s most sordid moments. There is no hero and no hope, only a deep and enduring depravity that comes as a result of a decades-long rejection of God and God’s people being completely untethered from the truth. Since we believe that all scripture is God-breathed and useful (2 Timothy 3:16), we want to learn from each passage that the Holy Spirit preserved for us.

    The two primary characters in this story are a Levite and his wife, who is a concubine. Levites were the tribe responsible for producing Israel’s priests, but this man takes as his wife someone who had likely already been a mistress to another man (and she is unfaithful, yet again). There are some shades of Hosea’s story here, but unlike Hosea, it turns out that this man is not a servant of God. Instead we discover that he is a coward, committed to his own pleasure, self-preservation, and self-righteousness, even as he expects righteousness from others. Once the Levite finds his wife to take her home, the woman’s father convinces him to stay night after night. He commits to leave but then is easily persuaded to stay. The Levite is not a man who operates out of conviction or purpose but rather out of self-serving convenience. He stays one night. He eats and drinks. He stays another night. And so on, until each day dissipates.

    When he finally does leave with his wife, he wants to make it to an Israeli town rather than a pagan town. He expects to find hospitality and a moral backbone to the community that he himself does not have. They are finally taken into a man’s house, only to be interrupted by knocks on the door that night. The wicked Benjamites of the town demand to have sex with him. The host offers to sacrifice his own virgin daughter to pacify the mob. But the Levite sends his wife—whom he just got back—into the crowd of men. And the two cowardly men shut the door behind her and go to sleep as she is raped throughout the night—given as a sacrifice so that they can live. In the morning, the Levite gets up to take his wife home, but he finds her lying dead on the doorstep.

    Rather than expressing any remorse or compassion, rather than reflecting upon his own sin, selfishness, and weakness, he decides to make his wife into a symbol of broader depravity throughout the land. Self-righteousness can blind us to our sin and the compassionate heart of God. The Levite carves his wife’s dead body into twelve pieces and ships her to the tribes of Israel as a sort of judgment on their godlessness—a godlessness that he himself exemplifies.

    As we sit in the weight of this story, let’s ask God to show us where our self-righteousness has blinded us and ask Him to teach us all that we should learn from this dark moment in history.

    Questions

    1. Read verse 1 again. Why does the author want us to know that no one is in charge of Israel?
    2. How can we learn from passages like today’s that are particularly heavy and disturbing?
    3. Read Micah 6:8. How God is asking you to act justly, love mercy, and walk humbly with Him today? Pray for God’s people to model these traits in their lives. 

    By the Way

    In the Gospels, as Jesus is being held in captivity before his crucifixion, a crowd gathers to demand the release of a prisoner. Pilate can either free a guilty man—Barabbas—or an innocent man—Jesus. He frees the guilty man and sends the innocent man to endure a brutal death. Consider the parallels of this story as you pray this morning, and thank God that Jesus allowed Himself to be sacrificed so that we could live.

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  • Judges 18

    Judges 18

    Read Judges 18

    The Danites Settle in Laish

    18 In those days Israel had no king.

    And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

    So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

    He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

    Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

    The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

    So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.

    When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

    They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

    11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.

    14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

    18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

    19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

    22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

    24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

    25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

    27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

    The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.

    Go Deeper

    Judges 18 gives us a glimpse into the conditions in Israel during the period of the judges. Sadly, Israel is abandoning God, lowering its moral standards, and making bad decisions. Many Israelites have adopted the mentality of “do your own thing.” The Danites, Micah, and Jonathan the Levite are rejecting God’s plan and doing things their own way.

    The Danites were unfaithful to God and unable to possess the land promised to them by Joshua, so they take matters into their own hands and send spies to locate prosperous land they can conquer and control. The Danites set God aside and formulate a plan of their own. Yet, when the Danite spies discover Micah’s home and meet Micah’s priest, Jonathan the Levite, they want assurance from God that they will be successful in their pursuit. The spies do not want God involved in the decisions they make but they are content for Him to stay on the sidelines and bless their conquest with success.

    How often do we desire to hold the reins to remain in control, and then we ask God to support and bless our efforts? As believers and followers of Jesus, we are instead called to study and apply God’s Word and allow the Holy Spirit to guide us. Jesus desires to be the center of all our decisions, big and small. How differently this story would have turned out if the Danites had not turned from God. Surely the unsuspecting and vulnerable people of Laish would not have been killed, nor their city burned.

    The Danites consciously abandoned their faith, as did Micah and Jonathan the Levite. Micah crafted his own gods and hired his own priest. Jonathan the Levite, without hesitation, turned from serving as Micah’s priest to joining the Danites tribe. Both men turned away from the one true God to seek their own interests and live life their own way. Without prioritizing Jesus in our lives, we too become susceptible to creating and trusting in gods of our own making and giving in to human desires such as control. We must trust in the God who made us and who sent His Son to die in our place.

    Questions

    1. The book of Judges describes a spiritually confusing time in Israel’s history. What does spiritual confusion mean to you? If you know someone going through a time like this, how is God calling you to help?   
    2. What god of your own making, or idol, distracts you from being fully committed to worshiping the one true God? 
    3. What actions can we take to prevent ourselves from slipping away from Jesus and abandoning our faith? Which of these actions can you work on in your life?

    Keep Digging

    Check out this quick blog post from the Jesus Film Project entitled “5 Tips for Trusting Jesus When Your World is Falling Apart”.

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  • Judges 17

    Judges 17

    Read Judges 17

    Micah’s Idols

    17 Now a man named Micah from the hill country of Ephraim said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

    Then his mother said, “The Lord bless you, my son!”

    When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver. I will give it back to you.”

    So after he returned the silver to his mother, she took two hundred shekels of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.

    Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. In those days Israel had no king; everyone did as they saw fit.

    A young Levite from Bethlehem in Judah, who had been living within the clan of Judah, left that town in search of some other place to stay. On his way he came to Micah’s house in the hill country of Ephraim.

    Micah asked him, “Where are you from?”

    “I’m a Levite from Bethlehem in Judah,” he said, “and I’m looking for a place to stay.”

    10 Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed the Levite, and the young man became his priest and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”

    Go Deeper

    In this chapter, what Micah is doing is creating an idol. This is in violation of the second commandment. He not only was creating an image of God to worship, but he was creating his own image of God. Micah lost track of the fact that he was created in God’s image, not vice versa. God is who God is. God is not who we make God to be. Our own images of God limit Him to a human concept, not the eternal concept He is. In Exodus we read that God describes Himself as, “I am that I am.” In part, this is because there is no possible description or one-word statement to emulate all that God is.

    So often we paint our own image of who God is. We paint Him according to our circumstance. Additionally, so often we paint the image of God and use descriptions of what He isn’t. We place Him as not good, or not all knowing, or not gracious. We see the circumstance in our life and let it describe God. We don’t remember who God actually is. He is holy, just, gracious, faithful, provider, kind, and so much more. He is greater than any image we could place on Him.

    Remembering that God is so much greater than who we make Him to be will change everything about us. When we fully understand that God is who He says He is and not just who we say He is, everything changes about us and our relationship with God. We can ask the big things, remember who holds us, and above all, remember that our sin isn’t too much for Him. We have to remind ourselves of the character of God and not limit Him to our own image. We serve the God who does the impossible and making Him less is insulting.

    He is the only one who saves us from our sins- the small and the big. God has handled the payment of sin. This was not just a saving for Micah and the Israelites who “simply couldn’t get it right,” but for all of us.  The cross was and is and forever will be for the gossip we fall into, the little white lies we tell, the pornography addiction, and whatever it is for you. Through it all, God stands as who He says He is. He doesn’t change.

    Questions

    1. How have you painted your own image of God? Is this right?
    2. What are the characteristics of God that are true of Him that comfort you in the trials?
    3. Does your prayer life accurately reflect who God is? Do you believe He is the God of the impossible?

    Pray This

    Heavenly Father, 

    You are good. You are who you say you are. You are so much more than what I can comprehend. You, Lord, are a God of the impossible. Thank you for being above all and above my understanding of good. Lord, thank you for being outside of my image of who you are. Lord, I want to praise you for being a big God.

    In Jesus’ name,

    Amen

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  • Judges 16

    Judges 16

    Read Judges 16

    Samson and Delilah

    16 One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”

    But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.

    Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”

    So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”

    Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”

    Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.

    10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”

    11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”

    12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.

    13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”

    He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and tightened it with the pin.

    Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.

    15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.

    17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

    18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

    20 Then she called, “Samson, the Philistines are upon you!”

    He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

    21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.

    The Death of Samson

    23 Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

    24 When the people saw him, they praised their god, saying,

    “Our god has delivered our enemy
        into our hands,
    the one who laid waste our land
        and multiplied our slain.”

    25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.

    When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

    31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.

    Go Deeper

    As we finish out the story of Samson in Judges 16, his actions seem almost unbelievable. Yes, of course pulling up city gates and carrying them up a hill seems outlandish, but even more hard to believe is how he willingly allows Delilah to betray him. There are four separate times that he is asked for the power behind his strength and gives her an answer. That might seem innocent enough a game for Samson to play as he lies the first three times. But then, each time she tries to remove his power, he still stays in the situation. You would think that since she acted on his false statements in each instance, he would be wise enough to realize she would do the same when he told her the truth. What was he thinking? How come he didn’t get out of the situation when he knew she was actively seeking to destroy him?

    Maybe it was because he was entitled. Everything had come easy to him in his life. Insurmountable odds were nothing to him. Three thousand warriors were inconsequential if he had the jawbone of a donkey. Everything he touched succeeded. He had gotten used to playing with fire and not getting burned. He had acclimated himself to being in danger and coming out unscathed. Perhaps he was even addicted to it. So the moment he was faced with his own demise, he had so convinced himself of his infallibility that he didn’t recognize it for what it was. 

    We can sit in judgment of such a foolish waste for such a gifted man, but are we not similar in our own way? Are we not blinded by our own entitlement to the very real enemy who is actively seeking to destroy us. We play with fire and we don’t get burned, so we acclimate ourselves to an ever increasingly deadly level of sin tolerance until we are destroyed by it whole. Affairs don’t happen overnight. Major sin issues that destroy our lives don’t come by surprise to us. There are little choices that we make that don’t seem to burn us, so we step deeper into the jaws of the beast we know wants to kill us because we convince ourselves that the outcome is worth the danger. We’ve gotten away before, we will get away with it again… until we don’t.

    Questions

    1. What ways have you given yourself to little choices that are feeding an increasingly dangerous or hidden lifestyle?
    2. What ways have you minimized the dedication that the enemy has of destroying you and your family?
    3. If you followed the trail of your little compromises to their final conclusion, what would that end be – a life fulfilled or a life destroyed?

    By the Way

    Hebrews 11 is known as the “Hall of Faith”. Even with all of Samson’s flaws, he still makes it alongside David and Gideon. What insight does that give you about God’s nature and his ability to work with the faith of fallen people?

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Reflect on This

    Our reading this past week was heavy. As you reflect back on the last few chapters, think through the following reflection questions: 

    1. What surprised you about the scripture you read this week?

    2. What have you learned about the nature of God through the scripture you read this week?

    3. What have you learned about the nature of man through the scripture you read this week?

    4. What are the Gospel implications for us because of the scripture you read this week?

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.