Author: Scott Walter

  • Luke 8

    Luke 8

    Read Luke 8

    The Parable of the Sower

    After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means.

    While a large crowd was gathering and people were coming to Jesus from town after town, he told this parable: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path; it was trampled on, and the birds ate it up. Some fell on rocky ground, and when it came up, the plants withered because they had no moisture. Other seed fell among thorns, which grew up with it and choked the plants. Still other seed fell on good soil. It came up and yielded a crop, a hundred times more than was sown.”

    When he said this, he called out, “Whoever has ears to hear, let them hear.”

    His disciples asked him what this parable meant. 10 He said, “The knowledge of the secrets of the kingdom of God has been given to you, but to others I speak in parables, so that,

    “‘though seeing, they may not see;
        though hearing, they may not understand.’

    11 “This is the meaning of the parable: The seed is the word of God. 12 Those along the path are the ones who hear, and then the devil comes and takes away the word from their hearts, so that they may not believe and be saved. 13 Those on the rocky ground are the ones who receive the word with joy when they hear it, but they have no root. They believe for a while, but in the time of testing they fall away. 14 The seed that fell among thorns stands for those who hear, but as they go on their way they are choked by life’s worries, riches and pleasures, and they do not mature. 15 But the seed on good soil stands for those with a noble and good heart, who hear the word, retain it, and by persevering produce a crop.

    A Lamp on a Stand

    16 “No one lights a lamp and hides it in a clay jar or puts it under a bed. Instead, they put it on a stand, so that those who come in can see the light. 17 For there is nothing hidden that will not be disclosed, and nothing concealed that will not be known or brought out into the open. 18 Therefore consider carefully how you listen. Whoever has will be given more; whoever does not have, even what they think they have will be taken from them.”

    Jesus’ Mother and Brothers

    19 Now Jesus’ mother and brothers came to see him, but they were not able to get near him because of the crowd. 20 Someone told him, “Your mother and brothers are standing outside, wanting to see you.”

    21 He replied, “My mother and brothers are those who hear God’s word and put it into practice.”

    Jesus Calms the Storm

    22 One day Jesus said to his disciples, “Let us go over to the other side of the lake.” So they got into a boat and set out. 23 As they sailed, he fell asleep. A squall came down on the lake, so that the boat was being swamped, and they were in great danger.

    24 The disciples went and woke him, saying, “Master, Master, we’re going to drown!”

    He got up and rebuked the wind and the raging waters; the storm subsided, and all was calm. 25 “Where is your faith?” he asked his disciples.

    In fear and amazement they asked one another, “Who is this? He commands even the winds and the water, and they obey him.”

    Jesus Restores a Demon-Possessed Man

    26 They sailed to the region of the Gerasenes, which is across the lake from Galilee. 27 When Jesus stepped ashore, he was met by a demon-possessed man from the town. For a long time this man had not worn clothes or lived in a house, but had lived in the tombs. 28 When he saw Jesus, he cried out and fell at his feet, shouting at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? I beg you, don’t torture me!” 29 For Jesus had commanded the impure spirit to come out of the man. Many times it had seized him, and though he was chained hand and foot and kept under guard, he had broken his chains and had been driven by the demon into solitary places.

    30 Jesus asked him, “What is your name?”

    “Legion,” he replied, because many demons had gone into him. 31 And they begged Jesus repeatedly not to order them to go into the Abyss.

    32 A large herd of pigs was feeding there on the hillside. The demons begged Jesus to let them go into the pigs, and he gave them permission. 33 When the demons came out of the man, they went into the pigs, and the herd rushed down the steep bank into the lake and was drowned.

    34 When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside, 35 and the people went out to see what had happened. When they came to Jesus, they found the man from whom the demons had gone out, sitting at Jesus’ feet, dressed and in his right mind; and they were afraid. 36 Those who had seen it told the people how the demon-possessed man had been cured. 37 Then all the people of the region of the Gerasenes asked Jesus to leave them, because they were overcome with fear. So he got into the boat and left.

    38 The man from whom the demons had gone out begged to go with him, but Jesus sent him away, saying, 39 “Return home and tell how much God has done for you.” So the man went away and told all over town how much Jesus had done for him.

    Jesus Raises a Dead Girl and Heals a Sick Woman

    40 Now when Jesus returned, a crowd welcomed him, for they were all expecting him. 41 Then a man named Jairus, a synagogue leader, came and fell at Jesus’ feet, pleading with him to come to his house 42 because his only daughter, a girl of about twelve, was dying.

    As Jesus was on his way, the crowds almost crushed him. 43 And a woman was there who had been subject to bleeding for twelve years, but no one could heal her. 44 She came up behind him and touched the edge of his cloak, and immediately her bleeding stopped.

    45 “Who touched me?” Jesus asked.

    When they all denied it, Peter said, “Master, the people are crowding and pressing against you.”

    46 But Jesus said, “Someone touched me; I know that power has gone out from me.”

    47 Then the woman, seeing that she could not go unnoticed, came trembling and fell at his feet. In the presence of all the people, she told why she had touched him and how she had been instantly healed. 48 Then he said to her, “Daughter, your faith has healed you. Go in peace.”

    49 While Jesus was still speaking, someone came from the house of Jairus, the synagogue leader. “Your daughter is dead,” he said. “Don’t bother the teacher anymore.”

    50 Hearing this, Jesus said to Jairus, “Don’t be afraid; just believe, and she will be healed.”

    51 When he arrived at the house of Jairus, he did not let anyone go in with him except Peter, John and James, and the child’s father and mother. 52 Meanwhile, all the people were wailing and mourning for her. “Stop wailing,” Jesus said. “She is not dead but asleep.”

    53 They laughed at him, knowing that she was dead. 54 But he took her by the hand and said, “My child, get up!” 55 Her spirit returned, and at once she stood up. Then Jesus told them to give her something to eat. 56 Her parents were astonished, but he ordered them not to tell anyone what had happened.

    Go Deeper

    Luke 8 is full of instances of Jesus living out his earthly ministry in powerful ways. There are a number of different things we could focus on today, but we are going to zoom in on the parable of the sower.

    Reading verses 4-9, you can almost feel the confusion of the crowd. Imagine being a first century Jew who wants to go listen to this man who does miracles and preaches about the coming kingdom of God, only to receive farming advice and to be told if your ears work, let them work. Some people likely walked home confused. Often when God is trying to give us wisdom or teach us valuable lessons, we let the face value of what happens take over. Luckily for us we have the Holy Spirit (and other Christians) to open our eyes to the deeper meanings.

    Not everyone will have their eyes opened as was proclaimed in Isaiah 6:9 and referenced by Jesus in verse 8 and 10. The disciples get what all Christians dream of: personal tutoring from Christ himself. Take a moment to sit in the weight of that: We are among the few who God has revealed some of the secrets of the kingdom of God. How powerful!

    Pay close attention to verses 16-18. The knowledge of the kingdom of God is often thought of as a light in a dark world. Considering first why Jesus teaches in parables, and then Jesus explaining those parables to his followers, we are given a metaphor about a lamp. This a decently famous passage, but often it is spoken of apart from the previous verses. 

    We are given understanding and wisdom of eternal things from the Holy Spirit, who lights a fire in us for Christ. This light we are called to “put on a stand” and share with anyone around us. We can’t just read these words and move past them; they need to trigger an action and response from us. Those who come in contact with us should be able to see the light. While we may not be any smarter, stronger, faster, wiser, or prettier, we do have the ability to project the light and love of Christ. God decided to choose us despite how broken we were, so that we might be made whole.  

    Questions

    1. What section of Luke 8 stuck out to you the most? Why? 
    2. What lessons do you learn from the parable of the sower? 
    3. How can you be a light in a dark world today? What needs to shift in your own life for others to see the light of Christ in you?

    A Quote

    “We are told to let our light shine, and if it does, we won’t need to tell anybody it does. Lighthouses don’t fire cannons to call attention to their shining–they just shine.”

    Dwight L. Moody

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  • Luke 7

    Luke 7

    Read Luke 7

    The Faith of the Centurion

    When Jesus had finished saying all this to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

    He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

    When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

    Jesus Raises a Widow’s Son

    11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord saw her, his heart went out to her and he said, “Don’t cry.”

    14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!” 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

    16 They were all filled with awe and praised God. “A great prophet has appeared among us,” they said. “God has come to help his people.” 17 This news about Jesus spread throughout Judea and the surrounding country.

    Jesus and John the Baptist

    18 John’s disciples told him about all these things. Calling two of them, 19 he sent them to the Lord to ask, “Are you the one who is to come, or should we expect someone else?”

    20 When the men came to Jesus, they said, “John the Baptist sent us to you to ask, ‘Are you the one who is to come, or should we expect someone else?’”

    21 At that very time Jesus cured many who had diseases, sicknesses and evil spirits, and gave sight to many who were blind. 22 So he replied to the messengers, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. 23 Blessed is anyone who does not stumble on account of me.”

    24 After John’s messengers left, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? 25 If not, what did you go out to see? A man dressed in fine clothes? No, those who wear expensive clothes and indulge in luxury are in palaces. 26 But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 27 This is the one about whom it is written:

    “‘I will send my messenger ahead of you,
        who will prepare your way before you.’

    28 I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he.”

    29 (All the people, even the tax collectors, when they heard Jesus’ words, acknowledged that God’s way was right, because they had been baptized by John. 30 But the Pharisees and the experts in the law rejected God’s purpose for themselves, because they had not been baptized by John.)

    31 Jesus went on to say, “To what, then, can I compare the people of this generation? What are they like? 32 They are like children sitting in the marketplace and calling out to each other:

    “‘We played the pipe for you,
        and you did not dance;
    we sang a dirge,
        and you did not cry.’

    33 For John the Baptist came neither eating bread nor drinking wine, and you say, ‘He has a demon.’ 34 The Son of Man came eating and drinking, and you say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ 35 But wisdom is proved right by all her children.”

    Jesus Anointed by a Sinful Woman

    36 When one of the Pharisees invited Jesus to have dinner with him, he went to the Pharisee’s house and reclined at the table. 37 A woman in that town who lived a sinful life learned that Jesus was eating at the Pharisee’s house, so she came there with an alabaster jar of perfume. 38 As she stood behind him at his feet weeping, she began to wet his feet with her tears. Then she wiped them with her hair, kissed them and poured perfume on them.

    39 When the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would know who is touching him and what kind of woman she is—that she is a sinner.”

    40 Jesus answered him, “Simon, I have something to tell you.”

    “Tell me, teacher,” he said.

    41 “Two people owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. 42 Neither of them had the money to pay him back, so he forgave the debts of both. Now which of them will love him more?”

    43 Simon replied, “I suppose the one who had the bigger debt forgiven.”

    “You have judged correctly,” Jesus said.

    44 Then he turned toward the woman and said to Simon, “Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. 45 You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. 46 You did not put oil on my head, but she has poured perfume on my feet. 47 Therefore, I tell you, her many sins have been forgiven—as her great love has shown. But whoever has been forgiven little loves little.”

    48 Then Jesus said to her, “Your sins are forgiven.”

    49 The other guests began to say among themselves, “Who is this who even forgives sins?”

    50 Jesus said to the woman, “Your faith has saved you; go in peace.”

    Go Deeper

    This chapter of Luke gives us so many beautiful examples of Jesus’s character. For instance, consider the centurion—a Gentile and Roman soldier. Under Roman law, he had the right to kill his slave if he became unable to work. Instead, he sends Jewish leaders to find Jesus, believing that all Jesus had to do was speak the word for the servant to be healed. Jesus recognized this unlikely act of faith and rewarded it by bringing the servant back to life. 

    Consider the weeping widow. Luke 7 shows us that Jesus was sympathetic at the sight of the woman who lost her only son. Being filled with compassion, He healed the woman’s broken heart by bringing back her child so she would not be alone.  

    Consider John the Baptist. Matthew 11 tells us that, from his prison cell, he sends two of his disciples to confirm that Jesus is really who He says He is. Remember, earlier chapters in Luke tell us that John had already seen Jesus perform miracles and heard the voice from heaven at Jesus’s baptism. Perhaps he was starting to question why someone with Jesus’ power would leave him in prison. But Jesus was patient and kind. He recognized this discouragement and sent a message to encourage John in his current situation, reminding him of the truth.

    Consider the sinful woman. She knew she was a sinner, but she was brave enough to face those who would judge her in order to worship at Jesus’s feet. Even though she sat at His feet, weeping and ashamed, she was willing to do whatever she could, with whatever she had, in recognition of who she knew Jesus was. Notice that she didn’t ask for forgiveness—maybe she thought she wasn’t worthy of it. But Jesus saw her heart and her remorse in her faith, and He forgave what she thought was unforgivable.

    Can’t we see ourselves in each of these situations? We ask for what seems impossible while believing all things are possible in Him, and Jesus rewards our faith. We are brokenhearted, and He mourns with us and comforts us. We question His timing or wonder where He is in the midst of our troubles, and He is patient in our frustrations and provides the encouragement we need to keep going in faith. We realize we are the very definition of unforgivable, and yet He forgives. Forever. At the cost of the cross.  

    Let’s remember today all the ways that Jesus shows His love for us—not only in laying down His life—but also in the daily, tangible ways He reminds us that we are His beloved.  And let’s remember that we are called to follow in His steps.

    Questions

    1. What specific attributes of Jesus resonate most with you? Thank Him for how He has revealed those characteristics in your life.
    2. Try to keep a list today of the different ways that you see Jesus’s love for you—is He patient in your questioning, does He see your weeping and provide you with peace? Whatever it might be, have eyes today to recognize it for the gift that it is.
    3. After you identify the characteristics of Jesus that you are thankful for, how can you be intentional about modeling your own behavior in the same manner?

    By the Way

    There are over 100 verses in the Bible about our calling as believers to be like Christ. Here are a few: 

    • 1 Peter 2:21: “For to this you have been called, because Christ also suffered for you, leaving you an example, so that you might follow in his steps.”
    • Ephesians 5:1: “Therefore be imitators of God, as beloved children. And walk in love, as Christ loved us…”
    • John 13:15: “For I have given you an example, that you also should do just as I have done to you.”

    Galatians 3:27: “For as many of you as were baptized into Christ have put on Christ.”

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  • Luke 6

    Luke 6

    Read Luke 6

    Jesus Is Lord of the Sabbath

    One Sabbath Jesus was going through the grainfields, and his disciples began to pick some heads of grain, rub them in their hands and eat the kernels. Some of the Pharisees asked, “Why are you doing what is unlawful on the Sabbath?”

    Jesus answered them, “Have you never read what David did when he and his companions were hungry? He entered the house of God, and taking the consecrated bread, he ate what is lawful only for priests to eat. And he also gave some to his companions.” Then Jesus said to them, “The Son of Man is Lord of the Sabbath.”

    On another Sabbath he went into the synagogue and was teaching, and a man was there whose right hand was shriveled. The Pharisees and the teachers of the law were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal on the Sabbath. But Jesus knew what they were thinking and said to the man with the shriveled hand, “Get up and stand in front of everyone.” So he got up and stood there.

    Then Jesus said to them, “I ask you, which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?”

    10 He looked around at them all, and then said to the man, “Stretch out your hand.” He did so, and his hand was completely restored. 11 But the Pharisees and the teachers of the law were furious and began to discuss with one another what they might do to Jesus.

    The Twelve Apostles

    12 One of those days Jesus went out to a mountainside to pray, and spent the night praying to God. 13 When morning came, he called his disciples to him and chose twelve of them, whom he also designated apostles: 14 Simon (whom he named Peter), his brother Andrew, James, John, Philip, Bartholomew, 15 Matthew, Thomas, James son of Alphaeus, Simon who was called the Zealot, 16 Judas son of James, and Judas Iscariot, who became a traitor.

    Blessings and Woes

    17 He went down with them and stood on a level place. A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. Those troubled by impure spirits were cured, 19 and the people all tried to touch him, because power was coming from him and healing them all.

    20 Looking at his disciples, he said:

    “Blessed are you who are poor,
        for yours is the kingdom of God.
    21 Blessed are you who hunger now,
        for you will be satisfied.
    Blessed are you who weep now,
        for you will laugh.
    22 Blessed are you when people hate you,
        when they exclude you and insult you
        and reject your name as evil,
            because of the Son of Man.

    23 “Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

    24 “But woe to you who are rich,
        for you have already received your comfort.
    25 Woe to you who are well fed now,
        for you will go hungry.
    Woe to you who laugh now,
        for you will mourn and weep.
    26 Woe to you when everyone speaks well of you,
        for that is how their ancestors treated the false prophets.

    Love for Enemies

    27 “But to you who are listening I say: Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who mistreat you. 29 If someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them. 30 Give to everyone who asks you, and if anyone takes what belongs to you, do not demand it back. 31 Do to others as you would have them do to you.

    32 “If you love those who love you, what credit is that to you? Even sinners love those who love them. 33 And if you do good to those who are good to you, what credit is that to you? Even sinners do that. 34 And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. 35 But love your enemies, do good to them, and lend to them without expecting to get anything back. Then your reward will be great, and you will be children of the Most High, because he is kind to the ungrateful and wicked. 36 Be merciful, just as your Father is merciful.

    Judging Others

    37 “Do not judge, and you will not be judged. Do not condemn, and you will not be condemned. Forgive, and you will be forgiven. 38 Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you.”

    39 He also told them this parable: “Can the blind lead the blind? Will they not both fall into a pit? 40 The student is not above the teacher, but everyone who is fully trained will be like their teacher.

    41 “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? 42 How can you say to your brother, ‘Brother, let me take the speck out of your eye,’ when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother’s eye.

    A Tree and Its Fruit

    43 “No good tree bears bad fruit, nor does a bad tree bear good fruit. 44 Each tree is recognized by its own fruit. People do not pick figs from thornbushes, or grapes from briers. 45 A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of.

    The Wise and Foolish Builders

    46 “Why do you call me, ‘Lord, Lord,’ and do not do what I say? 47 As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. 48 They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. 49 But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete.”

    Go Deeper

    Luke 6 can be divided into two different sections: Jesus’s lordship of the Sabbath and Jesus’ teaching on how followers of Christ are supposed to interact with the world around them. Let’s hone in on how Jesus interprets the Sabbath laws and what Jesus’ interpretation teaches us about how to read scriptural commands.

    In this text, Jesus clearly rebukes the Pharisees for their admonishment of his activity on the Sabbath. By the Pharisee’s own code, for the disciples to eat grain as they do in 6:1-2 violates not one but four different sabbath restrictions—reaping, threshing, winnowing, and preparing. Jesus makes clear for the Pharisees that the true intention of the Sabbath was not to legalistically prohibit work among God’s people for a day, but it is meant to bring life and rest to weary people living in a fallen world (v. 9-10). 

    Here’s the catch: It can conversely be easy to read much of the second half of Luke 6 and come up with a lot of reasons why Jesus wasn’t being literal–to try and understand the “deeper meaning” of the text here so that we can explain our way out of doing what Jesus said his followers would do. While Jesus doesn’t advocate for strict legalism here, the most important takeaway from this text is that Jesus really does mean what he says. God lays out his laws with intention. Loving your enemies, not judging the people around you, lending without expectation of repayment, forgiving others—these aren’t suggestions but explicit commands from the King of all creation. If we confess that our lives are built on the solid rock that is the way of Jesus, we will take these commands seriously, end of discussion. To do anything else would be the equal and opposite side of the legalistic sin of the Pharisees—a licentiousness that equally robs us of God’s best. 

    Ultimately, this text shows us that the laws and commands of God are neither to be elaborated on by human means nor ignored because they are difficult or uncomfortable. When we approach the text of the Word, both the letter and the spirit of the Law are important, but we cannot try and go about the process of understanding the one without the other.

    Questions

    1. What does this passage teach you about Jesus? What does it teach you about yourself as you read it? 
    2. Where have you personally taken God’s law further than it was meant to go? In other words, what have you done out of legalistic ritual rather than true devotion?
    3. Where have you taken license with God’s law for your own convenience? Where are you not taking God seriously at his word?

    Did You Know?

    This isn’t the only time we see the Pharisees add to God’s commands. By some accounts, there were more additional laws in the rabbinic tradition of Jesus’ day than there were in the law originally given in the Old Testament; most of these had to do with ritual purity and work regulations on the Sabbath.

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  • Luke 5

    Luke 5

    Read Luke 5

    Jesus Calls His First Disciples

    One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.

    When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”

    Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. But because you say so, I will let down the nets.”

    When they had done so, they caught such a large number of fish that their nets began to break. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

    When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

    Then Jesus said to Simon, “Don’t be afraid; from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.

    Jesus Heals a Man With Leprosy

    12 While Jesus was in one of the towns, a man came along who was covered with leprosy. When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

    13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

    14 Then Jesus ordered him, “Don’t tell anyone, but go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.”

    15 Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.

    Jesus Forgives and Heals a Paralyzed Man

    17 One day Jesus was teaching, and Pharisees and teachers of the law were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick. 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

    20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”

    21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”

    22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God. They were filled with awe and said, “We have seen remarkable things today.”

    Jesus Calls Levi and Eats With Sinners

    27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,” Jesus said to him, 28 and Levi got up, left everything and followed him.

    29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”

    31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”

    Jesus Questioned About Fasting

    33 They said to him, “John’s disciples often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

    34 Jesus answered, “Can you make the friends of the bridegroom fast while he is with them? 35 But the time will come when the bridegroom will be taken from them; in those days they will fast.”

    36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

    Go Deeper

    In Luke’s telling about the early stages of Jesus’ ministry, we find some dramatic moments in Luke 5 that give us insights into the motivation of Jesus. In the first few verses, we read the story of when Jesus, upon preaching from Peter’s boat, tells Peter to push out into water and throw out the nets. Worn out and frustrated from fishing unsuccessfully all night, Peter still responds in faith to Jesus’ bidding. Luke says that the number of fish caught was so large that the nets began to break. If we stopped the story here, it would be miraculous enough. For an impoverished fisherman to suddenly have a magic genie who could make fish appear whenever he wanted would mean that his worries about provision and security would be over! No longer would he have to worry about where money for food and clothing could come from. He might even be able to buy a bigger boat and maybe move to a nicer neighborhood. His proverbial ship had come in. After years of painstaking effort to simply eke out a living, all of his efforts and sacrifice were now going to be rewarded.

    But of course, that is not where the story ends. Jesus says to Peter at this moment of his greatest professional triumph that it is time to walk away from his profession altogether. Everything he had lived for and honed his talents for were to be laid down with the nets in the boat and walked away from towards a greater purpose.

    When we read this story today, while it would be amazing to see this play out in someone else’s life, it might be incredibly difficult if it were to happen on our own. If we have a profession or a calling that we have struggled to make work or a goal we have doggedly pursued and prayed for success in, how easy would it be for us to walk away the moment we achieve breakthrough? How difficult would it be to lay down what we have defined as the culmination of our success in simple obedience to a different calling?

    We can see it might not be all that easy for Peter, but it is simple. Because right before Jesus asks him to leave everything he has ever known, he has two realizations. The first is the utter and complete sovereignty of God over all of creation. The second is the ultimate goodness of God’s heart towards mankind. When we truly come face to face with God’s great sovereignty and extravagant kindness, our own reaction will mirror Peter’s. We recognize our sinful, fearful state and submit to his Lordship in obedience. It has never and will never be on us to achieve an outcome, it is simply on us to respond to the invitation to walk alongside the God of all creation in obedience to His kind and sovereign purpose.

    Questions

    1. What do you notice about Peter’s response to Jesus in this passage? What sticks out to you? 
    2. What does it look like in your life for you to submit to Jesus as Lord?
    3. How willing are you to lay down what you have earned or achieved for the purpose of following Jesus? What might God be calling you to walk away from in order to advance the Kingdom?

    By the Way

    Take a look at John 21. Notice how Peter returned to fishing when Jesus was crucified. Explore the corollaries between Peter’s first calling (Luke 5) and his second calling to leave his nets behind.

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  • Luke 4

    Luke 4

    Read Luke 4

    Jesus Is Tested in the Wilderness

    Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wilderness, where for forty days he was tempted by the devil. He ate nothing during those days, and at the end of them he was hungry.

    The devil said to him, “If you are the Son of God, tell this stone to become bread.”

    Jesus answered, “It is written: ‘Man shall not live on bread alone.’”

    The devil led him up to a high place and showed him in an instant all the kingdoms of the world. And he said to him, “I will give you all their authority and splendor; it has been given to me, and I can give it to anyone I want to. If you worship me, it will all be yours.”

    Jesus answered, “It is written: ‘Worship the Lord your God and serve him only.’”

    The devil led him to Jerusalem and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down from here. 10 For it is written:

    “‘He will command his angels concerning you
        to guard you carefully;
    11 they will lift you up in their hands,
        so that you will not strike your foot against a stone.’”

    12 Jesus answered, “It is said: ‘Do not put the Lord your God to the test.’”

    13 When the devil had finished all this tempting, he left him until an opportune time.

    Jesus Rejected at Nazareth

    14 Jesus returned to Galilee in the power of the Spirit, and news about him spread through the whole countryside. 15 He was teaching in their synagogues, and everyone praised him.

    16 He went to Nazareth, where he had been brought up, and on the Sabbath day he went into the synagogue, as was his custom. He stood up to read, 17 and the scroll of the prophet Isaiah was handed to him. Unrolling it, he found the place where it is written:

    18 “The Spirit of the Lord is on me,
        because he has anointed me
        to proclaim good news to the poor.
    He has sent me to proclaim freedom for the prisoners
        and recovery of sight for the blind,
    to set the oppressed free,
    19     to proclaim the year of the Lord’s favor.”

    20 Then he rolled up the scroll, gave it back to the attendant and sat down. The eyes of everyone in the synagogue were fastened on him. 21 He began by saying to them, “Today this scripture is fulfilled in your hearing.”

    22 All spoke well of him and were amazed at the gracious words that came from his lips. “Isn’t this Joseph’s son?” they asked.

    23 Jesus said to them, “Surely you will quote this proverb to me: ‘Physician, heal yourself!’ And you will tell me, ‘Do here in your hometown what we have heard that you did in Capernaum.’”

    24 “Truly I tell you,” he continued, “no prophet is accepted in his hometown. 25 I assure you that there were many widows in Israel in Elijah’s time, when the sky was shut for three and a half years and there was a severe famine throughout the land. 26 Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. 27 And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed—only Naaman the Syrian.”

    28 All the people in the synagogue were furious when they heard this. 29 They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him off the cliff. 30 But he walked right through the crowd and went on his way.

    Jesus Drives Out an Impure Spirit

    31 Then he went down to Capernaum, a town in Galilee, and on the Sabbath he taught the people. 32 They were amazed at his teaching, because his words had authority.

    33 In the synagogue there was a man possessed by a demon, an impure spirit. He cried out at the top of his voice, 34 “Go away! What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!”

    35 “Be quiet!” Jesus said sternly. “Come out of him!” Then the demon threw the man down before them all and came out without injuring him.

    36 All the people were amazed and said to each other, “What words these are! With authority and power he gives orders to impure spirits and they come out!” 37 And the news about him spread throughout the surrounding area.

    Jesus Heals Many

    38 Jesus left the synagogue and went to the home of Simon. Now Simon’s mother-in-law was suffering from a high fever, and they asked Jesus to help her. 39 So he bent over her and rebuked the fever, and it left her. She got up at once and began to wait on them.

    40 At sunset, the people brought to Jesus all who had various kinds of sickness, and laying his hands on each one, he healed them. 41 Moreover, demons came out of many people, shouting, “You are the Son of God!” But he rebuked them and would not allow them to speak, because they knew he was the Messiah.

    42 At daybreak, Jesus went out to a solitary place. The people were looking for him and when they came to where he was, they tried to keep him from leaving them. 43 But he said, “I must proclaim the good news of the kingdom of God to the other towns also, because that is why I was sent.” 44 And he kept on preaching in the synagogues of Judea.

    Go Deeper

    In the encounter of Jesus’ temptation, scripture records three instances where Satan tempts Jesus, yet each time, Jesus is able to resist because he is filled with the Holy Spirit. As Jesus fasted for forty days, His flesh was weakened, but spiritually, Jesus was strengthened. After temptation from the enemy, Jesus left the wilderness in a more spiritually robust state than when He entered it. Fasting may be challenging, but it is worth the spiritual growth that it yields. Just as God leads us into seasons of peace, He also leads us into seasons of wilderness. He does this all for our sanctification and for His glory. 

    After being in the wilderness, Jesus goes to His hometown of Nazareth and teaches from the book of Isaiah in the synagogue. When Jesus claims to fulfill Isaiah’s prophecy, the people are impressed at the gracefulness of His words. The climate of the group changes though, when Jesus not only refuses to prove His claims with miraculous signs, but also implies that God loves the Gentiles as much as the Jews. He also knew that it would be easier for the Nazarites to reject Him because He seemed too familiar to them. The Nazarites were filled with wrath and attempted to throw Jesus off the cliff, in preparation to stone Him, but Jesus escaped from their midst.  

    The chapter ends with a full night of Jesus healing people and casting out demons. But afterwards, He departed into a desert place. Jesus recognized the value of solitude with God and we should as well! It’s a healthy practice to exercise alone time with God to recharge. Jesus was able to accomplish His great ministry because He was in constant communion with God the Father and relied on the empowering of the Holy Spirit. As we serve Jesus, it is important to be able to minister from the “overflow” of our relationship and time with God.  

    Questions

    1. Is there a wilderness that God is taking you into? Leading you out of? From what we’ve learned in this passage, how can you best go through that season? 
    2. How often is it that we are tempted to do away with Jesus or question His goodness when He does not work or move in our lives the way that we expect Him to? 
    3. Why is it important that we take time to feed our souls after serving God? What are some ways that you’re experiencing communion with God the Father and relying on the Holy Spirit?

    Listen Here

    In the psalms, David speaks of dwelling in the secret place of the most high. Here is a song by Phil Wickham that speaks on that truth.

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  • Luke 3

    Luke 3

    Read Luke 3

    John the Baptist Prepares the Way

    In the fifteenth year of the reign of Tiberius Caesar—when Pontius Pilate was governor of Judea, Herod tetrarch of Galilee, his brother Philip tetrarch of Iturea and Traconitis, and Lysanias tetrarch of Abilene— during the high-priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. He went into all the country around the Jordan, preaching a baptism of repentance for the forgiveness of sins. As it is written in the book of the words of Isaiah the prophet:

    “A voice of one calling in the wilderness,
    ‘Prepare the way for the Lord,
        make straight paths for him.
    Every valley shall be filled in,
        every mountain and hill made low.
    The crooked roads shall become straight,
        the rough ways smooth.
    And all people will see God’s salvation.’

    John said to the crowds coming out to be baptized by him, “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not begin to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham. The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.”

    10 “What should we do then?” the crowd asked.

    11 John answered, “Anyone who has two shirts should share with the one who has none, and anyone who has food should do the same.”

    12 Even tax collectors came to be baptized. “Teacher,” they asked, “what should we do?”

    13 “Don’t collect any more than you are required to,” he told them.

    14 Then some soldiers asked him, “And what should we do?”

    He replied, “Don’t extort money and don’t accuse people falsely—be content with your pay.”

    15 The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Messiah. 16 John answered them all, “I baptize you with water. But one who is more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and fire. 17 His winnowing fork is in his hand to clear his threshing floor and to gather the wheat into his barn, but he will burn up the chaff with unquenchable fire.” 18 And with many other words John exhorted the people and proclaimed the good news to them.

    19 But when John rebuked Herod the tetrarch because of his marriage to Herodias, his brother’s wife, and all the other evil things he had done, 20 Herod added this to them all: He locked John up in prison.

    The Baptism and Genealogy of Jesus

    21 When all the people were being baptized, Jesus was baptized too. And as he was praying, heaven was opened 22 and the Holy Spirit descended on him in bodily form like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.”

    23 Now Jesus himself was about thirty years old when he began his ministry. He was the son, so it was thought, of Joseph,

    the son of Heli, 24 the son of Matthat,

    the son of Levi, the son of Melki,

    the son of Jannai, the son of Joseph,

    25 the son of Mattathias, the son of Amos,

    the son of Nahum, the son of Esli,

    the son of Naggai, 26 the son of Maath,

    the son of Mattathias, the son of Semein,

    the son of Josek, the son of Joda,

    27 the son of Joanan, the son of Rhesa,

    the son of Zerubbabel, the son of Shealtiel,

    the son of Neri, 28 the son of Melki,

    the son of Addi, the son of Cosam,

    the son of Elmadam, the son of Er,

    29 the son of Joshua, the son of Eliezer,

    the son of Jorim, the son of Matthat,

    the son of Levi, 30 the son of Simeon,

    the son of Judah, the son of Joseph,

    the son of Jonam, the son of Eliakim,

    31 the son of Melea, the son of Menna,

    the son of Mattatha, the son of Nathan,

    the son of David, 32 the son of Jesse,

    the son of Obed, the son of Boaz,

    the son of Salmon, the son of Nahshon,

    33 the son of Amminadab, the son of Ram,

    the son of Hezron, the son of Perez,

    the son of Judah, 34 the son of Jacob,

    the son of Isaac, the son of Abraham,

    the son of Terah, the son of Nahor,

    35 the son of Serug, the son of Reu,

    the son of Peleg, the son of Eber,

    the son of Shelah, 36 the son of Cainan,

    the son of Arphaxad, the son of Shem,

    the son of Noah, the son of Lamech,

    37 the son of Methuselah, the son of Enoch,

    the son of Jared, the son of Mahalalel,

    the son of Kenan, 38 the son of Enosh,

    the son of Seth, the son of Adam,

    the son of God.

    Go Deeper

    Luke ends chapter 2 with the story of Jesus’ youth and ushers in John the Baptist’s preparations for Jesus’ public ministry in chapter 3. The stage is set to learn about Jesus choosing disciples and performing miracles, but we are met, instead, with lists of names. Many of us might have simply skipped over these parts! These lists seem like a distraction cluttering up a chapter focused on John’s message and Jesus’ baptism. So why has God, in His infinite wisdom, preserved these lists, and what are we supposed to learn from them?

    We find the first list in the first two verses of this chapter. Luke calls out a powerful cast of characters and proclaims God’s calling to John “in the wilderness.” John did dwell in the mountains between Judea and the Dead Sea, but “the wilderness” could mean more than that. In a world of self-seeking politicians and judgmental priests who were born into privilege and spent their lives oppressing others, God calls an unknown, rugged mountain man to declare His forgiveness and the coming of the Christ. Perhaps John’s was the voice of God’s Truth in the wilderness of leaders who sought fulfillment and power in the things of this world. John called the followers of Christ to a higher moral and ethical standard than that of earthly leaders in preparation for the heavenly leader of Jesus.

    After sharing the story of Jesus’ baptism, Luke lists another set of names in verses 23-38: Jesus’ ancestors. It is a list of murderers, adulterers, thieves, betrayers, liars—sinners, every one. So why does Luke, the precise and logical physician, stick this long list right after introducing John the Baptist’s proclamations of Jesus’ coming? Because the preparations for Jesus came long before John began baptizing; they began “In the beginning” (Genesis 1:1). Each listed name represents a life lived on this earth, separated from the Spirit of God. Each name brings humanity one step closer to a relationship with God culminating in the way, the truth, and the life—Jesus Christ. Jesus wasn’t a last-resort option hurriedly brought forth when God just couldn’t take it anymore. Jesus was carefully planned, and the preparation for His arrival traces all the way back to before Adam and Eve in the garden.

    We may approach Luke 3 anticipating a good short story, but Luke doesn’t write this chapter to share a chronological history of events but to share the eternal and temporal preparations for the Savior. God spent generations preparing mankind for a relationship with Him through Jesus’ family line. He sent John as the herald to announce the time had come for Truth in the wilderness and forgiveness of sins. We still need this Truth today.

    Questions

    1. What situation or circumstances might qualify as “the wilderness” today?
    2. Do you believe it is important that God planned for Jesus’ time on earth back to before Adam and Eve? Why or why not?
    3. In what ways have you experienced God’s preparation in your life? 

    Dig Deeper

    Matthew also includes a genealogy of Jesus in his account of the gospel, but there are differences in the two lists. How can this be? Learn more in this article from GotQuestions.org!

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  • Luke 2

    Luke 2

    Read Luke 2

    The Birth of Jesus

    In those days Caesar Augustus issued a decree that a census should be taken of the entire Roman world. (This was the first census that took place while Quirinius was governor of Syria.) And everyone went to their own town to register.

    So Joseph also went up from the town of Nazareth in Galilee to Judea, to Bethlehem the town of David, because he belonged to the house and line of David. He went there to register with Mary, who was pledged to be married to him and was expecting a child. While they were there, the time came for the baby to be born, and she gave birth to her firstborn, a son. She wrapped him in cloths and placed him in a manger, because there was no guest room available for them.

    And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

    13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

    14 “Glory to God in the highest heaven,
        and on earth peace to those on whom his favor rests.”

    15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

    16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

    21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.

    Jesus Presented in the Temple

    22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”), 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”

    25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:

    29 “Sovereign Lord, as you have promised,
        you may now dismiss your servant in peace.
    30 For my eyes have seen your salvation,
    31     which you have prepared in the sight of all nations:
    32 a light for revelation to the Gentiles,
        and the glory of your people Israel.”

    33 The child’s father and mother marveled at what was said about him. 34 Then Simeon blessed them and said to Mary, his mother: “This child is destined to cause the falling and rising of many in Israel, and to be a sign that will be spoken against, 35 so that the thoughts of many hearts will be revealed. And a sword will pierce your own soul too.”

    36 There was also a prophet, Anna, the daughter of Penuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, 37 and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. 38 Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem.

    39 When Joseph and Mary had done everything required by the Law of the Lord, they returned to Galilee to their own town of Nazareth. 40 And the child grew and became strong; he was filled with wisdom, and the grace of God was on him.

    The Boy Jesus at the Temple

    41 Every year Jesus’ parents went to Jerusalem for the Festival of the Passover. 42 When he was twelve years old, they went up to the festival, according to the custom. 43 After the festival was over, while his parents were returning home, the boy Jesus stayed behind in Jerusalem, but they were unaware of it. 44 Thinking he was in their company, they traveled on for a day. Then they began looking for him among their relatives and friends. 45 When they did not find him, they went back to Jerusalem to look for him. 46 After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions. 47 Everyone who heard him was amazed at his understanding and his answers. 48 When his parents saw him, they were astonished. His mother said to him, “Son, why have you treated us like this? Your father and I have been anxiously searching for you.”

    49 “Why were you searching for me?” he asked. “Didn’t you know I had to be in my Father’s house?” 50 But they did not understand what he was saying to them.

    51 Then he went down to Nazareth with them and was obedient to them. But his mother treasured all these things in her heart. 52 And Jesus grew in wisdom and stature, and in favor with God and man.

    Go Deeper

    The Savior of the world is born! Born of a virgin, placed in a manger, God’s one and only Son, Jesus Christ, arrives. It’s a simple and humble beginning. Jesus’s first visitors were poor, lower-class shepherds living in nearby fields, summoned by angels, which was all part of God’s perfectly orchestrated plan. God used these shepherds to spread the good news to everyone that the Messiah was born. Glory to God!

    As the shepherds visited Jesus, praising and worshipping God, Mary “treasured up all these things and pondered them in her heart” (v. 19). Other versions state that she kept all these things, holding them dear like a treasure in her heart (MSG; NIRV). Mary had just given birth to God’s son! Although Mary may not have fully understood God’s plan at that very moment, she likely was reflecting on God’s goodness and her faithfulness to Him.  

    When Mary and Joseph take eight-day-old Jesus to the temple for consecration and meet Simeon and the prophet Anna, Simeon is ecstatic! Instantly, Simeon sees baby Jesus and knows that He is the promised Messiah! Simeon proclaims that Jesus “is a light for revelation to the Gentiles” (v. 32). Yes, the Messiah came to save us all–Jews AND Gentiles; everyone, no matter our background or status or wealth. Verse 33 tells us Mary and Joseph marvel at these words. Everything surrounding Jesus’ birth and life seems too grand to comprehend. 

    Fast forward twelve years and Jesus is lost. Or at least that is likely what Mary and Joseph thought when they discovered Jesus was not with them on the way home after visiting Jerusalem for the Festival of Passover. Parents who have ever temporarily lost their child can understand the deep-rooted panic, anxiety, and worry this would elicit. Of course, it is followed by complete and utter relief when the child is found. Imagine, however, finding your twelve-year-old child in the temple courtyard engaged in deep conversation with the religious teachers. Jesus was at home at the temple, and He tells Mary, “Didn’t you know I had to be in my Father’s house?” (v. 49). Mary and Joseph still don’t understand the fullness of who Jesus is, but Mary continues to treasure all these things in her heart (v. 51). 

    As Mary watched her son grow, she likely pondered all the memories she’d stored in her heart. Making sense of Jesus takes faith, but making sense of the living Messiah to whom you gave birth might have taken Mary even a little more time. As someone who bore witness to Jesus’ life from the very beginning, she was ultimately able to put the pieces together and see how Jesus was the Son of God and Savior of the world from the very beginning. If even Mary, who gave birth to and raised Jesus, needed time to treasure and ponder the truth of who Jesus is, maybe it’s okay if we take time to sit and ponder and treasure who He is, too.

    Questions

    1. What do you ponder in your heart?
    2. What have you stored in your heart about Jesus and how He has worked in your life? Are there things about Jesus that you are still trying to comprehend?   
    3. What would it look like for someone to see you or meet you for the first time and instantly know that you followed Jesus? What is one way you could make this more apparent?

    By the Way

    Another account of Jesus’s birth can be found in Matthew 1:18-25. Read this version, and allow it to add to what you learned from the account found in Luke 2. 

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  • Ecclesiastes 12

    Ecclesiastes 12

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    12 Remember your Creator
        in the days of your youth,
    before the days of trouble come
        and the years approach when you will say,
        “I find no pleasure in them”—
    before the sun and the light
        and the moon and the stars grow dark,
        and the clouds return after the rain;
    when the keepers of the house tremble,
        and the strong men stoop,
    when the grinders cease because they are few,
        and those looking through the windows grow dim;
    when the doors to the street are closed
        and the sound of grinding fades;
    when people rise up at the sound of birds,
        but all their songs grow faint;
    when people are afraid of heights
        and of dangers in the streets;
    when the almond tree blossoms
        and the grasshopper drags itself along
        and desire no longer is stirred.
    Then people go to their eternal home
        and mourners go about the streets.

    Remember him—before the silver cord is severed,
        and the golden bowl is broken;
    before the pitcher is shattered at the spring,
        and the wheel broken at the well,
    and the dust returns to the ground it came from,
        and the spirit returns to God who gave it.

    “Meaningless! Meaningless!” says the Teacher.
        “Everything is meaningless!”

    The Conclusion of the Matter

    Not only was the Teacher wise, but he also imparted knowledge to the people. He pondered and searched out and set in order many proverbs. 10 The Teacher searched to find just the right words, and what he wrote was upright and true.

    11 The words of the wise are like goads, their collected sayings like firmly embedded nails—given by one shepherd. 12 Be warned, my son, of anything in addition to them.

    Of making many books there is no end, and much study wearies the body.

    13 Now all has been heard;
        here is the conclusion of the matter:
    Fear God and keep his commandments,
        for this is the duty of all mankind.
    14 For God will bring every deed into judgment,
        including every hidden thing,
        whether it is good or evil.

    Go Deeper

    At some point we all feel or, at least, hear that life goes by fast. It seems like the older we get, the faster life speeds up. When we were growing up, it felt like Christmas was forever away. But as the years go by, it seems like Christmas is always around the corner! Before we know it, the days, months, and years pass by and much of our life will be behind us. Solomon wants us to realize the speed of life. This perspective helps us make each day’s decisions for how we want our life to go tomorrow. Otherwise, he warns we’ll get so caught up in the pursuit of wealth, pleasure or fame that we will forget God in the process. Twice in this chapter he calls for us to remember our Creator, specifically in the days of our youth. In other words, Solomon is saying to remember God now so we do not get distracted. We can be so busy working and saving and spending that we forget to remember the Creator of it all.  

    While much of Ecclesiastes explains what doesn’t matter in life, the book finishes by telling us what does. “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil” (v. 13-14). In other words, remember, everything we do really does matter to God! Every single thing. Public things matter. Private things matter. They are all seen by God and will be brought into judgement.

    Even though we think the good life can be found in money, sex, and power, Solomon has proven otherwise. His search for the good in life has ended. The conclusion? Following God is what we’re made to do. We are called to fear God and keep his commandments. God’s commandments will lead us to an abundant life and will give us what the world cannot offer. Before life passes by, take time to sit back and consider what God is teaching us in Ecclesiastes about what we are made to do.

    Questions

    1. What do you think it means to “remember your Creator”?
    2. Why are verses 13 and 14 such an important close for the book of Ecclesiastes?
    3. What changes do you want to make in your life after reading Ecclesiastes? 

    Did You Know?

    The NIV translates verse 13 as “Fear God and keep his commandments, for this is the duty of all mankind.” That word “duty” is perhaps better translated as “all” or “purpose.” In essence, the purpose of mankind is to fear God and keep his commandments.

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  • Ecclesiastes 11

    Ecclesiastes 11

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    Invest in Many Ventures

    11 Ship your grain across the sea;
        after many days you may receive a return.
    Invest in seven ventures, yes, in eight;
        you do not know what disaster may come upon the land.

    If clouds are full of water,
        they pour rain on the earth.
    Whether a tree falls to the south or to the north,
        in the place where it falls, there it will lie.
    Whoever watches the wind will not plant;
        whoever looks at the clouds will not reap.

    As you do not know the path of the wind,
        or how the body is formed in a mother’s womb,
    so you cannot understand the work of God,
        the Maker of all things.

    Sow your seed in the morning,
        and at evening let your hands not be idle,
    for you do not know which will succeed,
        whether this or that,
        or whether both will do equally well.

    Remember Your Creator While Young

    Light is sweet,
        and it pleases the eyes to see the sun.
    However many years anyone may live,
        let them enjoy them all.
    But let them remember the days of darkness,
        for there will be many.
        Everything to come is meaningless.

    You who are young, be happy while you are young,
        and let your heart give you joy in the days of your youth.
    Follow the ways of your heart
        and whatever your eyes see,
    but know that for all these things
        God will bring you into judgment.
    10 So then, banish anxiety from your heart
        and cast off the troubles of your body,
        for youth and vigor are meaningless.

    Go Deeper

    After observing Ecclesiasties 11 we see two different themes. The first theme would be that we, as humans, have many limitations. The second theme the author paints a picture is that we have specific responsibility in this life. Today we want to take a look at the two questions that arise from the two themes. How does the author say we are limited? What does the author say are our responsibilities? We will pull directly from the text to look at these ideas.

    The first question we need to answer is “How does the author say we are limited?” Here’s what Solomon tells us:

    • We don’t know when or if our labor will return fruitful. (verses 1-2, 6)
    • Our future is fixed by God. (verse 3)
    • We don’t know how God does what He does. (verse 5)
    • We don’t know how long we will live. (verse 3, 8)

    The second question for us to answer is “What does the author say are our responsibilities?” Let’s see what our response should be: 

    • Be diligent in your work, don’t stop toiling (verse 1-2, 6)
    • Give away your days, unto Him. (verse 2)
    • If you are full, it is so that you will pour out. (verse 3)
    • Being overly critical will delay obedience. Be a person of action. (verse 4)
    • Rejoice in the days you have and look back with gladness on your life. ( verses 8-10)

    When we read these two questions, it can be easy to try and reconcile them in our own thoughts. We should reconcile them according to God’s word. We cannot say, “I am limited, therefore, I do not need to act.” We cannot say, “I hold all the power, I am to do whatever I wish.” The inspired word of God, in Ecclesiastes 11, wants to help us navigate this. Though we are limited, we have great responsibility and our actions matter. Though we do not get to control outcomes, God will carry out His will perfectly. There is a consistent theme throughout scripture that even though God doesn’t need us, He wants to use us.

    Questions

    1. How do you find comfort in the truth that you are limited and God is not?
    2. Are there any areas of your life you’ve been living in delayed disobedience? 
    3. What is something you need to trust God with the outcome now that you’ve acted?

    A Quote

    There’s an old Turkish proverb that says, “Do good and throw it into the water, if the fish does not know it, God does.” This exemplifies the Christian life and the idea of working for the approval of God alone (and not man).

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  • Ecclesiastes 10

    Ecclesiastes 10

    Read Ecclesiastes 10

    10 As dead flies give perfume a bad smell,
        so a little folly outweighs wisdom and honor.
    The heart of the wise inclines to the right,
        but the heart of the fool to the left.
    Even as fools walk along the road,
        they lack sense
        and show everyone how stupid they are.
    If a ruler’s anger rises against you,
        do not leave your post;
        calmness can lay great offenses to rest.

    There is an evil I have seen under the sun,
        the sort of error that arises from a ruler:
    Fools are put in many high positions,
        while the rich occupy the low ones.
    I have seen slaves on horseback,
        while princes go on foot like slaves.

    Whoever digs a pit may fall into it;
        whoever breaks through a wall may be bitten by a snake.
    Whoever quarries stones may be injured by them;
        whoever splits logs may be endangered by them.

    10 If the ax is dull
        and its edge unsharpened,
    more strength is needed,
        but skill will bring success.

    11 If a snake bites before it is charmed,
        the charmer receives no fee.

    12 Words from the mouth of the wise are gracious,
        but fools are consumed by their own lips.
    13 At the beginning their words are folly;
        at the end they are wicked madness—
    14     and fools multiply words.

    No one knows what is coming—
        who can tell someone else what will happen after them?

    15 The toil of fools wearies them;
        they do not know the way to town.

    16 Woe to the land whose king was a servant
        and whose princes feast in the morning.
    17 Blessed is the land whose king is of noble birth
        and whose princes eat at a proper time—
        for strength and not for drunkenness.

    18 Through laziness, the rafters sag;
        because of idle hands, the house leaks.

    19 A feast is made for laughter,
        wine makes life merry,
        and money is the answer for everything.

    20 Do not revile the king even in your thoughts,
        or curse the rich in your bedroom,
    because a bird in the sky may carry your words,
        and a bird on the wing may report what you say.

    Go Deeper

    Nobody wants to play the fool. Yet foolishness abounds nonetheless. In every arena of our lives, from work to politics to youth sports leagues, we can recognize fools. Oftentimes, we face the headwinds caused by their poor decisions. Today’s passage scans the land for the effects of foolishness and finds that it spares no class, no status, no ethnicity. We’re all susceptible to foolishness, be it from ourselves or those around us. While a truly wise man may be hard to find, a fool is not.

    Solomon takes a birds-eye view of his kingdom and sees foolishness as a kind of widespread affliction. The snake charmer is bitten. The prince is a drunkard. The quarry-worker unwittingly is smothered by stones. The rare alternative—and the evidence of wisdom in someone’s life—is simple: to walk humbly, to maintain composure, and to keep your mouth in check. Wisdom, like the love of God, is not set aside for a certain type of person. Rather, it is available to all. But that doesn’t make it any less rare.

    The call for us today, as Christians, is to be the wisest people in the room. We are to choose our words carefully, work hard, be diligent, and tell the truth in all situations. How differently would our city and world look if we lived out those virtues? There is enough foolishness in the world; what if we were different? Andy Crouch, a Christian author, says that Christians are to be people of wisdom and courage. We want to know what God would have us do in each situation (wisdom) and the boldness to do it (courage). Let’s be those people today.

    Questions

    1. What is a foolish decision you have made in the past?
    2. What is a foolish decision made by someone else in your life that has impacted you?
    3. In what ways do you allow for “a little foolishness” (v. 1), and what can you do to eliminate those things from your life?

    Try This

    Spend some time this morning thinking through a few of the wisest people you know, and write down some of their most noticeable characteristics. Consider their lives in contrast to those Solomon describes in this chapter. Spend time in prayer to thank God for these people in your life.

    Harris Creek Sermon

    Here is the sermon from Harris Creek’s Ecclesiastes series based on Ecclesiastes 10 & 11 “The Search for Meaning: Wisdom in Words, Work, and Worship”.

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