Month: June 2022

  • 1 Kings 19

    1 Kings 19

    Read 1 Kings 19

    Elijah Flees to Horeb

    19 Now Ahab told Jezebel everything Elijah had done and how he had killed all the prophets with the sword. So Jezebel sent a messenger to Elijah to say, “May the gods deal with me, be it ever so severely, if by this time tomorrow I do not make your life like that of one of them.”

    Elijah was afraid and ran for his life. When he came to Beersheba in Judah, he left his servant there, while he himself went a day’s journey into the wilderness. He came to a broom bush, sat down under it and prayed that he might die. “I have had enough, Lord,” he said. “Take my life; I am no better than my ancestors.” Then he lay down under the bush and fell asleep.

    All at once an angel touched him and said, “Get up and eat.” He looked around, and there by his head was some bread baked over hot coals, and a jar of water. He ate and drank and then lay down again.

    The angel of the Lord came back a second time and touched him and said, “Get up and eat, for the journey is too much for you.” So he got up and ate and drank. Strengthened by that food, he traveled forty days and forty nights until he reached Horeb, the mountain of God. There he went into a cave and spent the night.

    The Lord Appears to Elijah

    And the word of the Lord came to him: “What are you doing here, Elijah?”

    10 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

    11 The Lord said, “Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by.”

    Then a great and powerful wind tore the mountains apart and shattered the rocks before the Lord, but the Lord was not in the wind. After the wind there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake came a fire, but the Lord was not in the fire. And after the fire came a gentle whisper. 13 When Elijah heard it, he pulled his cloak over his face and went out and stood at the mouth of the cave.

    Then a voice said to him, “What are you doing here, Elijah?”

    14 He replied, “I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.”

    15 The Lord said to him, “Go back the way you came, and go to the Desert of Damascus. When you get there, anoint Hazael king over Aram. 16 Also, anoint Jehu son of Nimshi king over Israel, and anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. 17 Jehu will put to death any who escape the sword of Hazael, and Elisha will put to death any who escape the sword of Jehu. 18 Yet I reserve seven thousand in Israel—all whose knees have not bowed down to Baal and whose mouths have not kissed him.”

    The Call of Elisha

    19 So Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve yoke of oxen, and he himself was driving the twelfth pair. Elijah went up to him and threw his cloak around him. 20 Elisha then left his oxen and ran after Elijah. “Let me kiss my father and mother goodbye,” he said, “and then I will come with you.”

    “Go back,” Elijah replied. “What have I done to you?”

    21 So Elisha left him and went back. He took his yoke of oxen and slaughtered them. He burned the plowing equipment to cook the meat and gave it to the people, and they ate. Then he set out to follow Elijah and became his servant.

    Go Deeper

    Elijah, God’s bold, faithful prophet, has just experienced God’s spectacular display of power discrediting any semblance of Baal’s divinity. However, Elijah’s boldness and God’s response fuel a rage in Queen Jezebel that prompts her threat to kill Elijah. Elijah, fearing for his life, runs long and hard collapsing in exhaustion and despair, even asking God to end his life. Though Elijah expresses his zeal for the Lord, he is discouraged in the response of his people, the Israelites. Elijah is certain he is alone. In his weakness and terror, he seems to forget God’s faithful provision and protection of the past three and a half years. 

    It’s an incredibly human and relatable moment we see from Elijah. Let’s focus our attention on God’s merciful actions in Elijah’s time of personal, spiritual crisis. God never leaves Elijah in his fear or exhaustion. God provides for Elijah’s physical nourishment by gently awakening him with food. God nourishes him enough for a 40-day journey. Arriving at Mt. Horeb, God converses with Elijah, asking a question and listening to Elijah’s reply.

    God then reveals Himself, not in the spectacular display of power Elijah witnessed when confronting Baal worshippers, but in a gentle whisper. Even as Elijah answers with a discouraged statement, God encourages him by giving him tasks that usher in new leadership and provide for Elijah’s successor, Elisha. The Lord also assures Elijah that he alone is not the only Israelite who worships God. God has a remnant of 7,000 who are faithful to Him. 

    For any of us who face weariness, fear, doubt, or struggles that appear insurmountable, what encouragement there is! God is with us. He hears us. He cares. He provides. He tenderly and mercifully holds us in our times of greatest need. When our body, mind, and spirit is weak, Jesus reminds us to “come to me, all you who are weary and burdened, and I will give you rest” (Matthew 11:28).

    Questions

    1. What do you fear that needs a dose of “remembering God’s faithfulness” in your life?
    2. How has God encouraged you in times of discouragement or weariness?
    3. With whom might you offer a word or deed of encouragement today?

    Did You Know?

    The Mountain of God, Mt. Horeb, where Elijah hears God’s gentle whisper is the same mountain where God revealed Himself to Moses.

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Deep Dive: Prophets and Kings

    Both 1 & 2 Kings are full of showdowns between kings (the rulers of the land) and prophets (God’s mouthpieces here on earth). This week we read about several of those stories. This article from the Bible Project takes a deeper dive into the standoffs that we see in this book!

    Kings vs. Prophets

    Worship with Us

    Join us at 9a or 11a in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • 1 Kings 18

    1 Kings 18

    Read 1 Kings 18

    Elijah and Obadiah

    18 After a long time, in the third year, the word of the Lord came to Elijah: “Go and present yourself to Ahab, and I will send rain on the land.” So Elijah went to present himself to Ahab.

    Now the famine was severe in Samaria, and Ahab had summoned Obadiah, his palace administrator. (Obadiah was a devout believer in the Lord. While Jezebel was killing off the Lord’s prophets, Obadiah had taken a hundred prophets and hidden them in two caves, fifty in each, and had supplied them with food and water.) Ahab had said to Obadiah, “Go through the land to all the springs and valleys. Maybe we can find some grass to keep the horses and mules alive so we will not have to kill any of our animals.” So they divided the land they were to cover, Ahab going in one direction and Obadiah in another.

    As Obadiah was walking along, Elijah met him. Obadiah recognized him, bowed down to the ground, and said, “Is it really you, my lord Elijah?”

    “Yes,” he replied. “Go tell your master, ‘Elijah is here.’”

    “What have I done wrong,” asked Obadiah, “that you are handing your servant over to Ahab to be put to death? 10 As surely as the Lord your God lives, there is not a nation or kingdom where my master has not sent someone to look for you. And whenever a nation or kingdom claimed you were not there, he made them swear they could not find you. 11 But now you tell me to go to my master and say, ‘Elijah is here.’ 12 I don’t know where the Spirit of the Lord may carry you when I leave you. If I go and tell Ahab and he doesn’t find you, he will kill me. Yet I your servant have worshiped the Lord since my youth. 13 Haven’t you heard, my lord, what I did while Jezebel was killing the prophets of the Lord? I hid a hundred of the Lord’s prophets in two caves, fifty in each, and supplied them with food and water. 14 And now you tell me to go to my master and say, ‘Elijah is here.’ He will kill me!”

    15 Elijah said, “As the Lord Almighty lives, whom I serve, I will surely present myself to Ahab today.”

    Elijah on Mount Carmel

    16 So Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah. 17 When he saw Elijah, he said to him, “Is that you, you troubler of Israel?”

    18 “I have not made trouble for Israel,” Elijah replied. “But you and your father’s family have. You have abandoned the Lord’s commands and have followed the Baals. 19 Now summon the people from all over Israel to meet me on Mount Carmel. And bring the four hundred and fifty prophets of Baal and the four hundred prophets of Asherah, who eat at Jezebel’s table.”

    20 So Ahab sent word throughout all Israel and assembled the prophets on Mount Carmel. 21 Elijah went before the people and said, “How long will you waver between two opinions? If the Lord is God, follow him; but if Baal is God, follow him.”

    But the people said nothing.

    22 Then Elijah said to them, “I am the only one of the Lord’s prophets left, but Baal has four hundred and fifty prophets. 23 Get two bulls for us. Let Baal’s prophets choose one for themselves, and let them cut it into pieces and put it on the wood but not set fire to it. I will prepare the other bull and put it on the wood but not set fire to it. 24 Then you call on the name of your god, and I will call on the name of the Lord. The god who answers by fire—he is God.”

    Then all the people said, “What you say is good.”

    25 Elijah said to the prophets of Baal, “Choose one of the bulls and prepare it first, since there are so many of you. Call on the name of your god, but do not light the fire.” 26 So they took the bull given them and prepared it.

    Then they called on the name of Baal from morning till noon. “Baal, answer us!” they shouted. But there was no response; no one answered. And they danced around the altar they had made.

    27 At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.” 28 So they shouted louder and slashed themselves with swords and spears, as was their custom, until their blood flowed. 29 Midday passed, and they continued their frantic prophesying until the time for the evening sacrifice. But there was no response, no one answered, no one paid attention.

    30 Then Elijah said to all the people, “Come here to me.” They came to him, and he repaired the altar of the Lord, which had been torn down. 31 Elijah took twelve stones, one for each of the tribes descended from Jacob, to whom the word of the Lord had come, saying, “Your name shall be Israel.” 32 With the stones he built an altar in the name of the Lord, and he dug a trench around it large enough to hold two seahs of seed. 33 He arranged the wood, cut the bull into pieces and laid it on the wood. Then he said to them, “Fill four large jars with water and pour it on the offering and on the wood.”

    34 “Do it again,” he said, and they did it again.

    “Do it a third time,” he ordered, and they did it the third time. 35 The water ran down around the altar and even filled the trench.

    36 At the time of sacrifice, the prophet Elijah stepped forward and prayed: “Lord, the God of Abraham, Isaac and Israel, let it be known today that you are God in Israel and that I am your servant and have done all these things at your command. 37 Answer me, Lord, answer me, so these people will know that you, Lord, are God, and that you are turning their hearts back again.”

    38 Then the fire of the Lord fell and burned up the sacrifice, the wood, the stones and the soil, and also licked up the water in the trench.

    39 When all the people saw this, they fell prostrate and cried, “The Lord—he is God! The Lord—he is God!”

    40 Then Elijah commanded them, “Seize the prophets of Baal. Don’t let anyone get away!” They seized them, and Elijah had them brought down to the Kishon Valley and slaughtered there.

    41 And Elijah said to Ahab, “Go, eat and drink, for there is the sound of a heavy rain.” 42 So Ahab went off to eat and drink, but Elijah climbed to the top of Carmel, bent down to the ground and put his face between his knees.

    43 “Go and look toward the sea,” he told his servant. And he went up and looked.

    “There is nothing there,” he said.

    Seven times Elijah said, “Go back.”

    44 The seventh time the servant reported, “A cloud as small as a man’s hand is rising from the sea.”

    So Elijah said, “Go and tell Ahab, ‘Hitch up your chariot and go down before the rain stops you.’”

    45 Meanwhile, the sky grew black with clouds, the wind rose, a heavy rain started falling and Ahab rode off to Jezreel. 46 The power of the Lord came on Elijah and, tucking his cloak into his belt, he ran ahead of Ahab all the way to Jezreel.

    Go Deeper

    This is one of the most action-packed chapters in all of 1 Kings! At the beginning of this passage, tensions are high as there has been famine in the land for three years. Similar to the famine found in 2 Samuel 21, God sometimes uses famines as punishment for Israel’s disobedience. Sometimes, this will lead people to repentance and to correct their wrongdoings (which also happens with King David in 2 Samuel 21). However, in 1 Kings 18:5 we see King Ahab continue to try to make due on his own by searching for “grass to keep the horses and mules alive.”

    Despite the death and strain the three years of famine has caused, Ahab’s hardened heart remains opposed to repentance. This is entrenched stubbornness and pride! At the beginning of chapter 17, Ahab was told that there would be a famine except by the word of God. Ahab knows who has the power to reverse the famine, but due to his pride, he would rather leave his palace and take on the role of a livestock caretaker than repent. The amount of shame Ahab had to endure lowering himself to such menial tasks speaks to the depth of his pride. Sadly, this toddler-like response is seen in our current struggles today when we try to fix things by ourselves when God has told us to turn to Him.

    Although Ahab and heretical prophets wouldn’t turn to God, God still had a plan for His people remaining in the land. As seen with Obadiah, some of the people in the land had not hardened their hearts, but they felt oppressed by the rulers and likely by the heretical prophets. God wanted to give them the courage and proof that He was still present and worthy to follow. He wanted their hearts even though he couldn’t have the hearts of their leaders. Elijah is called to meet with Ahab and help set up wonders for God to perform. 

    As with most wonders, God wanted there to be no doubt who performed this wonder. The watering of the burnt offering 3 times would have rendered the offering nearly impossible to light with fire. However, the fire that followed had strength beyond expectation engulfing the burnt offering and surrounding area. It was so impressive that the only explanation was “The Lord indeed is God.” Like Obadiah, God has asked us to follow Him even if God doesn’t have the hearts of the leaders over us. Obadiah’s time had prophets and miracles to give them courage and remind their people of God, but we have an even greater event in Jesus’ birth, death and resurrection!

    Questions

    1. What area of your life are you the most reluctant to seek out God in?
    2. To give yourself courage in pursuit of God, ask yourself the following question. How has God revealed Himself and His provision in your life?
    3. Like Obadiah, how are you trying to further God’s kingdom whether or not you are facing opposition or difficulty?

    A Quote

    In Chapter 18 of Mere Christianity, C.S. Lewis explains the problem of pride:

    “Pride leads to every other vice: it is the complete anti-God state of mind. . . . The Christians are right: it is Pride which has been the chief cause of misery in every nation and every family since the world began. Other vices may sometimes bring people together: you may find good fellowship and jokes and friendliness among drunken people or unchaste people. But pride always means enmity–it is enmity. And not only enmity between man and man, but enmity to God.

    In God you come up against something which is in every respect immeasurably superior to yourself. Unless you know God as that–and, therefore, know yourself as nothing in comparison–you do not know God at all. As long as you are proud you cannot know God. A proud man is always looking down on things and people: and of course, as long as you are looking down, you cannot see something that is above you.”

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • 1 Kings 17

    1 Kings 17

    Read 1 Kings 17

    Elijah Announces a Great Drought

    17 Now Elijah the Tishbite, from Tishbe in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”

    Elijah Fed by Ravens

    Then the word of the Lord came to Elijah: “Leave here, turn eastward and hide in the Kerith Ravine, east of the Jordan. You will drink from the brook, and I have directed the ravens to supply you with food there.”

    So he did what the Lord had told him. He went to the Kerith Ravine, east of the Jordan, and stayed there. The ravens brought him bread and meat in the morning and bread and meat in the evening, and he drank from the brook.

    Elijah and the Widow at Zarephath

    Some time later the brook dried up because there had been no rain in the land. Then the word of the Lord came to him: “Go at once to Zarephath in the region of Sidon and stay there. I have directed a widow there to supply you with food.” 10 So he went to Zarephath. When he came to the town gate, a widow was there gathering sticks. He called to her and asked, “Would you bring me a little water in a jar so I may have a drink?” 11 As she was going to get it, he called, “And bring me, please, a piece of bread.”

    12 “As surely as the Lord your God lives,” she replied, “I don’t have any bread—only a handful of flour in a jar and a little olive oil in a jug. I am gathering a few sticks to take home and make a meal for myself and my son, that we may eat it—and die.”

    13 Elijah said to her, “Don’t be afraid. Go home and do as you have said. But first make a small loaf of bread for me from what you have and bring it to me, and then make something for yourself and your son. 14 For this is what the Lord, the God of Israel, says: ‘The jar of flour will not be used up and the jug of oil will not run dry until the day the Lord sends rain on the land.’”

    15 She went away and did as Elijah had told her. So there was food every day for Elijah and for the woman and her family. 16 For the jar of flour was not used up and the jug of oil did not run dry, in keeping with the word of the Lord spoken by Elijah.

    17 Some time later the son of the woman who owned the house became ill. He grew worse and worse, and finally stopped breathing. 18 She said to Elijah, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?”

    19 “Give me your son,” Elijah replied. He took him from her arms, carried him to the upper room where he was staying, and laid him on his bed. 20 Then he cried out to the Lord, “Lord my God, have you brought tragedy even on this widow I am staying with, by causing her son to die?” 21 Then he stretched himself out on the boy three times and cried out to the Lord, “Lord my God, let this boy’s life return to him!”

    22 The Lord heard Elijah’s cry, and the boy’s life returned to him, and he lived. 23 Elijah picked up the child and carried him down from the room into the house. He gave him to his mother and said, “Look, your son is alive!”

    24 Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the Lord from your mouth is the truth.”

    Go Deeper

    The wickedness of King Ahab, described in the previous chapter, is confronted by God through Elijah, the prophet. Elijah boldly announces to evil King Ahab that the living, present God of Israel will withhold dew or rain lasting for years, except by Elijah’s command. Elijah, with God’s guidance, is challenging King Ahab’s worship of Baal, considered to be the god of rain. As Elijah proceeds to obey God, his faith and trust grow. Facing isolation and drought in the desert, his physical need of nourishment is miraculously provided by ravens. 

    When the brook dries, God leads him to the widow who, with only a dwindling jar of flour and oil, provides food for him and her family. This miracle deepens his faith, his boldness and his dependence on Yahweh, the living God of Israel. It also confirms to others that he is a prophet of God. The miraculous resurrection of the widow’s dead son reveals Elijah’s powerful, honest prayer life and solidifies that he spoke the truth from God. Only God has the power of life and death, and this incident proves it to the widow and others. As God’s prophet for this time in Israel’s history, these miraculous experiences will provide the courage and faith Elijah required for events to come.

    God’s preparation of Elijah as His prophet in the wicked days of Israel is remarkable. Elijah’s strong faith and the sense of God’s power are palpable as this account develops. But how does this apply to us? Does God equip each of us for the call or task He gives us? The answer is yes! Ephesians 2:10 tells us, “We are His workmanship, created in Christ Jesus for good works, which God prepared ahead of time for us to do.” Can we approach God boldly and persistently like Elijah? The answer is, absolutely! Hebrews 4:16 says to “approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need.” Let’s join Elijah in boldly seeking God’s provision and trusting His direction as we trust and obey.

    Questions

    1. Where are you lacking courage to pursue God’s direction in your life?
    2. For whom might you be prompted to boldly ask for God’s provision and mercy? Would you stop right now and pray for that person?
    3. How have you experienced God’s mercy as you’ve boldly approached His throne of grace?

    Did You Know?

    Elijah’s name means, “Yahweh is my God.” Even his name confronts the false god, Baal.

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • 1 Kings 16

    1 Kings 16

    Read 1 Kings 16

    16 Then the word of the Lord came to Jehu son of Hanani concerning Baasha: “I lifted you up from the dust and appointed you ruler over my people Israel, but you followed the ways of Jeroboam and caused my people Israel to sin and to arouse my anger by their sins. So I am about to wipe out Baasha and his house, and I will make your house like that of Jeroboam son of Nebat. Dogs will eat those belonging to Baasha who die in the city, and birds will feed on those who die in the country.”

    As for the other events of Baasha’s reign, what he did and his achievements, are they not written in the book of the annals of the kings of Israel? Baasha rested with his ancestors and was buried in Tirzah. And Elah his son succeeded him as king.

    Moreover, the word of the Lord came through the prophet Jehu son of Hanani to Baasha and his house, because of all the evil he had done in the eyes of the Lord, arousing his anger by the things he did, becoming like the house of Jeroboam—and also because he destroyed it.

    Elah King of Israel

    In the twenty-sixth year of Asa king of Judah, Elah son of Baasha became king of Israel, and he reigned in Tirzah two years.

    Zimri, one of his officials, who had command of half his chariots, plotted against him. Elah was in Tirzah at the time, getting drunk in the home of Arza, the palace administrator at Tirzah. 10 Zimri came in, struck him down and killed him in the twenty-seventh year of Asa king of Judah. Then he succeeded him as king.

    11 As soon as he began to reign and was seated on the throne, he killed off Baasha’s whole family. He did not spare a single male, whether relative or friend. 12 So Zimri destroyed the whole family of Baasha, in accordance with the word of the Lord spoken against Baasha through the prophet Jehu— 13 because of all the sins Baasha and his son Elah had committed and had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.

    14 As for the other events of Elah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?

    Zimri King of Israel

    15 In the twenty-seventh year of Asa king of Judah, Zimri reigned in Tirzah seven days. The army was encamped near Gibbethon, a Philistine town. 16 When the Israelites in the camp heard that Zimri had plotted against the king and murdered him, they proclaimed Omri, the commander of the army, king over Israel that very day there in the camp. 17 Then Omri and all the Israelites with him withdrew from Gibbethon and laid siege to Tirzah. 18 When Zimri saw that the city was taken, he went into the citadel of the royal palace and set the palace on fire around him. So he died, 19 because of the sins he had committed, doing evil in the eyes of the Lord and following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

    20 As for the other events of Zimri’s reign, and the rebellion he carried out, are they not written in the book of the annals of the kings of Israel?

    Omri King of Israel

    21 Then the people of Israel were split into two factions; half supported Tibni son of Ginath for king, and the other half supported Omri. 22 But Omri’s followers proved stronger than those of Tibni son of Ginath. So Tibni died and Omri became king.

    23 In the thirty-first year of Asa king of Judah, Omri became king of Israel, and he reigned twelve years, six of them in Tirzah. 24 He bought the hill of Samaria from Shemer for two talents of silver and built a city on the hill, calling it Samaria, after Shemer, the name of the former owner of the hill.

    25 But Omri did evil in the eyes of the Lord and sinned more than all those before him. 26 He followed completely the ways of Jeroboam son of Nebat, committing the same sin Jeroboam had caused Israel to commit, so that they aroused the anger of the Lord, the God of Israel, by their worthless idols.

    27 As for the other events of Omri’s reign, what he did and the things he achieved, are they not written in the book of the annals of the kings of Israel? 28 Omri rested with his ancestors and was buried in Samaria. And Ahab his son succeeded him as king.

    Ahab Becomes King of Israel

    29 In the thirty-eighth year of Asa king of Judah, Ahab son of Omri became king of Israel, and he reigned in Samaria over Israel twenty-two years. 30 Ahab son of Omri did more evil in the eyes of the Lord than any of those before him. 31 He not only considered it trivial to commit the sins of Jeroboam son of Nebat, but he also married Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him. 32 He set up an altar for Baal in the temple of Baal that he built in Samaria. 33 Ahab also made an Asherah pole and did more to arouse the anger of the Lord, the God of Israel, than did all the kings of Israel before him.

    34 In Ahab’s time, Hiel of Bethel rebuilt Jericho. He laid its foundations at the cost of his firstborn son Abiram, and he set up its gates at the cost of his youngest son Segub, in accordance with the word of the Lord spoken by Joshua son of Nun.

    Go Deeper

    Murder. Arson. Drunkenness. Suicide. Assassinations. Idol worship. Palace intrigue. Divine judgment and punishment, resulting in unburied dead bodies lying about in the streets, consumed by wild dogs and birds. While the names and places of 1 Kings 16 might seem unfamiliar to Westerners, this passage reads like a modern-day Netflix drama. Despite living in a post-modern world, are things any less wicked today? King Solomon writes repeatedly in Ecclesiastes, “There is nothing new under the sun.” As we read through the chapter, it’s impossible to miss the extent and depravity of the human condition. In this passage alone, we are told five times (v. 2, 7, 13, 25, and 33) that the anger of the Lord was aroused against His people for their evil deeds.

    Continuing this theme into the New Testament, the apostle Paul writes in Romans 3:23, “For all have sinned and fall short of the glory of God.” In our reading today, we find sin to be on full display, and God promises to “wipe out” (v. 3) those committing evil, especially those responsible for leading others into sin (v. 2, 13). As we see throughout Scripture, God does not “wink” at sin. Paul writes in Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.”

    Baal was the lord of the Canaanite religion and was worshiped as a fertility and weather god. In the Old Testament, Baal is mentioned 90 times and proved to be a great temptation for Israel. An Asherah pole was a wooden pole erected to serve the fertility goddess Asherah. The Lord God forbids the worship of false gods. In Exodus 20:3, God states that “you shall have no other gods before me.” The Lord took great exception to idol worship and punished those who did. In response to idols, in Deuteronomy 7:5-6a, we read that Moses commanded the children of Israel to “break down their altars, smash their sacred stones, cut down their Asherah poles and burn their idols in the fire. For you are a people holy to the Lord your God.”

    Webster’s Dictionary defines an idol as “an object of extreme devotion, a false god, a form or appearance visible but without substance.” Anytime we place our faith and trust in anything other than God, we are leaning on a thing without substance. While today, we might not worship idols fashioned in the image of creatures, deities, or mounted on poles, we do worship bank accounts, retirement portfolios, fame, fortune, prestige, job titles, celebrities, worldly success, homes, cars, fit bodies, clothing, and any number of other unsubstantial things. Let us commit ourselves to being a holy people who only worship and place our trust in the one true God.

    Questions

    1. Are you currently “winking” at sin in your life? 
    2. What are the modern-day idols in your life? What does “worshipping” those idols look like for you?
    3. Are you worshiping God with all your heart, soul, mind, and strength? If not, what’s preventing you from doing so?

    Pray This

    “Dear God, please forgive me of my sins. Point out any idols I may be worshiping. Please make me hyper-aware of those idols as I go about my day today. Help me to fall more deeply in love with You, and to serve only You with all my heart, soul, mind, and strength. Amen.”

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • 1 Kings 15

    1 Kings 15

    Read 1 Kings 15

    Abijah King of Judah

    15 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah daughter of Abishalom.

    He committed all the sins his father had done before him; his heart was not fully devoted to the Lord his God, as the heart of David his forefather had been. Nevertheless, for David’s sake the Lord his God gave him a lamp in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. For David had done what was right in the eyes of the Lord and had not failed to keep any of the Lord’s commands all the days of his life—except in the case of Uriah the Hittite.

    There was war between Abijah and Jeroboam throughout Abijah’s lifetime. As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.

    Asa King of Judah

    In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10 and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah daughter of Abishalom.

    11 Asa did what was right in the eyes of the Lord, as his father David had done. 12 He expelled the male shrine prostitutes from the land and got rid of all the idols his ancestors had made. 13 He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. 14 Although he did not remove the high places, Asa’s heart was fully committed to the Lord all his life. 15 He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.

    16 There was war between Asa and Baasha king of Israel throughout their reigns. 17 Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

    18 Asa then took all the silver and gold that was left in the treasuries of the Lord’s temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19 “Let there be a treaty between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

    20 Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21 When Baasha heard this, he stopped building Ramah and withdrew to Tirzah. 22 Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah.

    23 As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24 Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat his son succeeded him as king.

    Nadab King of Israel

    25 Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.

    27 Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it. 28 Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.

    29 As soon as he began to reign, he killed Jeroboam’s whole family. He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. 30 This happened because of the sins Jeroboam had committed and had caused Israel to commit, and because he aroused the anger of the Lord, the God of Israel.

    31 As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 32 There was war between Asa and Baasha king of Israel throughout their reigns.

    Baasha King of Israel

    33 In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah, and he reigned twenty-four years. 34 He did evil in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

    Go Deeper

    1 Kings 15 introduces us to four different kings (two from Judah and two from Israel) and we, the readers, are told if they did good or evil in the eyes of the Lord. Let’s zoom in on the two kings of Judah.

    Our Father in Heaven’s ask of us is really quite simple: He asks for our obedience and faithfulness. He wants us to believe in His character and His promises. He blesses these promises in eternity and in the fulfillment of our lives. We rarely see those whose lives are recorded in the Old Testament abiding by these qualities. Instead, more often than not, they walked in what was displeasing in the eyes of the Lord.

    King David’s legacy was the stick by which the following kings were measured by. The legacies of those who are not faithful are largely shallow and forgotten. Proverbs 13:22 says, “A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous.” What the wicked build during their time on earth quickly turns into rot or ends up in the possession of others. Abijah is a prime example of this. 

    Abijah reigns from the house of Judah and continues the lineage of David. David left a legacy of faithfulness and an inheritance of royal and social equity by doing what was pleasing in the eyes of our Lord. His faithfulness and obedience had weight with the souls of those around him and those who came after him. Abijah’s reign, though he was sinful and bore no fruitful legacy, was let alone on account of David, his forefather. He reigned, he died, and his son Asa ruled after him.

    Asa’s faithfulness had no withholding. Re-read this description (v. 14) of Asa: “Asa’s heart was fully committed to the Lord all his life.” This sort of obedience was richly blessed by the Lord. The heart of Asa did not waver in spite of his family’s influence. Amidst war and strife, he held strong to the simple and optimal desires our Creator wants for us. This obedience never leads to regret.

    Questions

    1. Where have you been withholding in your faithfulness and obedience? How does the enemy tempt you in this? What are you nervous to let go of, and why?
    2. Whose opinion are you fearing enough to sway your own?
    3. What will be inherited from your life by those who love and follow you?

    Pray This

    “God, I want full and unblemished obedience. I want to know you intimately and sit fully in your provisions. Grow the qualities in me that bear fruit and do ministry and prune the ones that don’t. Make me holy for Your Glory, no exceptions. You are Good and Faithful in all things. Amen.”

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • 1 Kings 14

    1 Kings 14

    Read 1 Kings 14

    Ahijah’s Prophecy Against Jeroboam

    14 At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people. Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.” So Jeroboam’s wife did what he said and went to Ahijah’s house in Shiloh.

    Now Ahijah could not see; his sight was gone because of his age. But the Lord had told Ahijah, “Jeroboam’s wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else.”

    So when Ahijah heard the sound of her footsteps at the door, he said, “Come in, wife of Jeroboam. Why this pretense? I have been sent to you with bad news. Go, tell Jeroboam that this is what the Lord, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over my people Israel. I tore the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was right in my eyes. You have done more evil than all who lived before you. You have made for yourself other gods, idols made of metal; you have aroused my anger and turned your back on me.

    10 “‘Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone. 11 Dogs will eat those belonging to Jeroboam who die in the city, and the birds will feed on those who die in the country. The Lord has spoken!’

    12 “As for you, go back home. When you set foot in your city, the boy will die. 13 All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the Lord, the God of Israel, has found anything good.

    14 “The Lord will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen. 15 And the Lord will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused the Lord’s anger by making Asherah poles.16 And he will give Israel up because of the sins Jeroboam has committed and has caused Israel to commit.”

    17 Then Jeroboam’s wife got up and left and went to Tirzah. As soon as she stepped over the threshold of the house, the boy died. 18 They buried him, and all Israel mourned for him, as the Lord had said through his servant the prophet Ahijah.

    19 The other events of Jeroboam’s reign, his wars and how he ruled, are written in the book of the annals of the kings of Israel. 20 He reigned for twenty-two years and then rested with his ancestors. And Nadab his son succeeded him as king.

    Rehoboam King of Judah

    21 Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite.

    22 Judah did evil in the eyes of the Lord. By the sins they committed they stirred up his jealous anger more than those who were before them had done. 23 They also set up for themselves high places, sacred stones and Asherah poles on every high hill and under every spreading tree. 24 There were even male shrine prostitutes in the land; the people engaged in all the detestable practices of the nations the Lord had driven out before the Israelites.

    25 In the fifth year of King Rehoboam, Shishak king of Egypt attacked Jerusalem. 26 He carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including all the gold shields Solomon had made. 27 So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace. 28 Whenever the king went to the Lord’s temple, the guards bore the shields, and afterward they returned them to the guardroom.

    29 As for the other events of Rehoboam’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 30 There was continual warfare between Rehoboam and Jeroboam. 31 And Rehoboam rested with his ancestors and was buried with them in the City of David. His mother’s name was Naamah; she was an Ammonite. And Abijah his son succeeded him as king.

    Go Deeper

    Jeroboam and Rehoboam were both kings reigning in Israel. Jeroboam was one of Solomon’s former officials and king of Israel in the north, and Rehoboam was one of Solomon’s sons and king of Judah in the south.

    As his son became sick, Jeroboam sought the counsel of Ahijah, a prophet in Shiloh. Over his life, he had rejected God and had turned to idols, so he instructed his wife to wear a disguise so that she would not be recognized. Despite her disguise and his poor vision, God’s truth allowed Ahijah to recognize Jeroboam’s wife, and he prophesied the death of the son and great judgment upon Jeroboam’s house. God declared Jeroboam’s actions unfavorable, with intense contempt towards God, and despite the prospect for a lasting dynasty, Jeroboam wasted the promise of God with his unbelief, idolatry, and rejection. Jeroboam lived his life hidden in sin and failed to seek humility through God’s wisdom.

    Like Jeroboam’s kingdom, Rehoboam’s kingdom in Judah did evil in the sight of the Lord. The people provoked Him to jealousy with their sins, worshipped idols, and participated in prostitution. Rehoboam’s hidden sins were known by God, resulting in wrath. The Lord cast them out before the children of Israel, taking away the treasures of his house, and over the years of his rule, blessed large defeats against his armies. Like Jeroboam, he died with his kingdom in conflict, but at the end of his life, humbled himself toward God.

    Hidden sins make us poor and weak people, and if not tackled, they can perpetuate hardened hearts and distance from our Father. Try as we might, our sins are not hidden from God, and on the day of judgment, we will be called to answer for them. Our disguises cannot last forever, and God will judge us according to what we truly are, not what we seem to be. Do not destroy your life by living a life of sin, drawing others into your facades. God longs for us to seek Him and to confess our sins; He delights in our humility. Hiding our true selves from others and living in hidden sin draws us further away from our Father, throwing away goodness, blessings, and an opportunity for salvation.

    Questions

    1. We think we can fool God and others into not recognizing who we truly are. How often do we pretend to be someone that we are not?
    2. What sins entertain your life to the path of consumption? 
    3. God provided both men opportunities for blessings and a God-fearing kingdom. What opportunities for fellowship do you have to expose your sins and rejoice in confession, accountability, and mercy?

    Keep Digging

    Interested in reading more about Rehoboam and Jeroboam? Check out this article from GotQuestions.org!

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • 1 Kings 13

    1 Kings 13

    Read 1 Kings 13

    The Man of God From Judah

    13 By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. By the word of the Lord he cried out against the altar: “Altar, altar! This is what the Lord says: ‘A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who make offerings here, and human bones will be burned on you.’” That same day the man of God gave a sign: “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.”

    When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back. Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the Lord.

    Then the king said to the man of God, “Intercede with the Lord your God and pray for me that my hand may be restored.” So the man of God interceded with the Lord, and the king’s hand was restored and became as it was before.

    The king said to the man of God, “Come home with me for a meal, and I will give you a gift.”

    But the man of God answered the king, “Even if you were to give me half your possessions, I would not go with you, nor would I eat bread or drink water here. For I was commanded by the word of the Lord: ‘You must not eat bread or drink water or return by the way you came.’” 10 So he took another road and did not return by the way he had come to Bethel.

    11 Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. 12 Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. 13 So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it 14 and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”

    “I am,” he replied.

    15 So the prophet said to him, “Come home with me and eat.”

    16 The man of God said, “I cannot turn back and go with you, nor can I eat bread or drink water with you in this place. 17 I have been told by the word of the Lord: ‘You must not eat bread or drink water there or return by the way you came.’”

    18 The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the Lord: ‘Bring him back with you to your house so that he may eat bread and drink water.’” (But he was lying to him.) 19 So the man of God returned with him and ate and drank in his house.

    20 While they were sitting at the table, the word of the Lord came to the old prophet who had brought him back. 21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied the word of the Lord and have not kept the command the Lord your God gave you. 22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”

    23 When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. 24 As he went on his way, a lion met him on the road and killed him, and his body was left lying on the road, with both the donkey and the lion standing beside it. 25 Some people who passed by saw the body lying there, with the lion standing beside the body, and they went and reported it in the city where the old prophet lived.

    26 When the prophet who had brought him back from his journey heard of it, he said, “It is the man of God who defied the word of the Lord. The Lord has given him over to the lion, which has mauled him and killed him, as the word of the Lord had warned him.”

    27 The prophet said to his sons, “Saddle the donkey for me,” and they did so. 28 Then he went out and found the body lying on the road, with the donkey and the lion standing beside it. The lion had neither eaten the body nor mauled the donkey. 29 So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. 30 Then he laid the body in his own tomb, and they mourned over him and said, “Alas, my brother!”

    31 After burying him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones beside his bones. 32 For the message he declared by the word of the Lord against the altar in Bethel and against all the shrines on the high places in the towns of Samaria will certainly come true.”

    33 Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. 34 This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.

    Go Deeper

    We will focus on the 3 main characters of the text: King Jeroboam, The Prophet of God, and The Old (lying) Prophet. All three had to face consequences for their disobedience.

    Jeroboam started off well. King Solomon took note of Jeroboam’s work ethic and had him promoted (1 Kings 11:28). Eventually, Jeroboam would become king. In 1 Kings 11:38, we read the following: “If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David, and will give Israel to you.” Unfortunately, Jeroboam lost his way, and began to worship golden calves and idols. In our text today, the “man of God” (a prophet) spoke out against Jeroboam and his wickedness. In 1 Kings 14:10-11, a prophetic word is uttered against Jeroboam–he and his family would die, and their remains would be fed to the birds. God does not tolerate idolatry and wickedness, and the consequences for Jeroboam’s disobedience extended beyond him individually to impact his family and nation.

    Then, the unnamed prophet of Judah was given clear orders from God not to share a meal with Jeroboam or anyone in the city of Bethel (vv. 8,9). Unfortunately, he was tricked by the lying older prophet. In the New Testament we read, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world” (1 John 1:4). The lifeless body on the road (v. 24) bears silent witness that it is never safe to venture outside the shelter of the Lord’s explicit word. Even when another believer may speak into a situation, all advice must be weighed against the word of God.

    Why did the older prophet lie to the “man of God”? Some commentaries suggest that he was trying to keep the prophet in town to alter the outcome of the prophet’s word. Perhaps hew was trying to change God’s mind or prevent the predicted destruction. Either way, his advice was not from God. And yet the Lord gave this rascal a true word of judgment to speak against the man of God (vv. 20-22). But that doesn’t excuse his previous lie and deception. In Matthew 7:21-23, Jesus warned us against such false prophets: 

    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and, in your name, perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” 

    The Old prophet interfered with God’s word to another—possibly with good intentions. But his disobedience and deception had dire consequences, both for the prophet of God and for himself, as he had to lose his own tomb to accommodate the man he deceived; additionally, his city and king were still doomed to the consequences previously predicted. 

    This chapter and the three characters show that disobedience, whether well-meaning or not, is still a sin against God which requires payment. Thankfully, we have the gift of Jesus to cover our sins today!

    Questions

    1. What did this passage teach you about God? What did it teach you about humanity?
    2. Are you being obedient to God’s word?  
    3. Why did the Man of God from Judah not question the old prophet’s words? 

    A Quote

    Dr. Thomas Constable, a seminary professor, said this regarding this passage:

    “The fate of this disobedient prophet anticipated that of Israel: As he had been disobedient to God’s Word and suffered punishment for it, so Israel had been disobedient and would suffer for it.

    Disobedience to the Word of God, even on the advice of trusted leadership, leads to divine discipline. We must follow the LORD’s Word rather than the counsel of other servants of God—when these conflict. We need to obey God’s directives, not what other people say is God’s will for us.”

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Deep Dive: The Legacy of Solomon

    Solomon is a complicated figure in scripture. On one hand, his humble request for wisdom started him (and his kingdom) off on the right foot. Each time you read the book of Proverbs, remember that’s a result of that request! On the other hand, his willingness to ignore the law and chase after his heart’s desires ultimately led to his own demise (see Ecclesiastes). 

    For a deeper dive into Solomon’s legacy, check out this article from The Bible Project!

    Solomon: Love Him or Hate Him?

    Worship with Us

    Join us at 9a or 11a in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • 1 Kings 12

    1 Kings 12

    Read 1 Kings 12

    Israel Rebels Against Rehoboam

    12 Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt. So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: “Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

    Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.

    Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

    They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”

    But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

    10 The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

    12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” 15 So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

    16 When all Israel saw that the king refused to listen to them, they answered the king:

    “What share do we have in David,
        what part in Jesse’s son?
    To your tents, Israel!
        Look after your own house, David!”

    So the Israelites went home. 17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

    18 King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

    20 When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.

    21 When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam son of Solomon.

    22 But this word of God came to Shemaiah the man of God: 23 “Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, 24 ‘This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.’” So they obeyed the word of the Lord and went home again, as the Lord had ordered.

    Golden Calves at Bethel and Dan

    25 Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel.

    26 Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. 27 If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”

    28 After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” 29 One he set up in Bethel, and the other in Dan. 30 And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the other.

    31 Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. 32 He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. 33 On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.

    Go Deeper

    This chapter is a textbook example on how not to make decisions. While Rehoboam listened to advice, he listened to the wrong advice. Rather than listen to the elders with experience in governing, Rehoboam sought advice from his young friends. Here, we see a bad decision coupled with arrogance on behalf of the king. He thought he knew better than those who had gone before him. Spurning their counsel, he chose the recommendation from his friends because surely they knew better. Their advice was not only arrogant, it was also selfish. In demanding that he place a heavier burden on the people, his friends assumed this would give Rehoboam greater power. This self-centered thinking produced opposite results than the ones they desired.

    Strikingly, Jeroboam also receives bad counsel in this chapter. Verse 28 says, “After seeking advice, the king made two golden calves.” This decision was also made with the desire to maintain his power. Jeroboam was afraid that if the people traveled to Jerusalem, they would leave him and follow Rehoboam. While this decision was meant to keep his power, he was directly opposing the will of Israel’s all-powerful God.

    This chapter illustrates a tremendous lesson: we need to not simply seek guidance, but to diligently pursue wise guidance. We can find someone who will support nearly every decision we want to make. But wisdom is not the same as listening to those who only tell us what we want to hear.

    When we seek counsel we need to seriously consider who gets our attention. There are a few clarifying questions that can help us make that decision. Does their advice line up with God’s Word? What is their own personal history in making decisions? Do I want to listen to them just because they are telling me what I want to hear? When we sift counsel through those guidelines we can avoid the same mistakes of Rehoboam and Jeroboam. 

    Questions

    1. What did you find most surprising in this chapter? 
    2. Have you ever made a poor decision like Rehoboam? What factors went into that choice? 
    3. How can you ensure that you have pure motives while making a decision?  

    By the Way

    Ironically, Solomon worried about giving all that he worked for to a foolish successor: “Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity” (Ecclesiastes 2:18-19).

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].