Blog

  • John 8

    John 8

    Read John 8

    but Jesus went to the Mount of Olives.

    At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

    But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

    At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

    11 “No one, sir,” she said.

    “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”


    Dispute Over Jesus’ Testimony

    12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

    13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

    14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15 You judge by human standards; I pass judgment on no one. 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. 17 In your own Law it is written that the testimony of two witnesses is true. 18 I am one who testifies for myself; my other witness is the Father, who sent me.”

    19 Then they asked him, “Where is your father?”

    “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” 20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

    Dispute Over Who Jesus Is

    21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

    22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

    23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

    25 “Who are you?” they asked.

    “Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

    27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

    Dispute Over Whose Children Jesus’ Opponents Are

    31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

    33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

    34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

    39 “Abraham is our father,” they answered.

    “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”

    “We are not illegitimate children,” they protested. “The only Father we have is God himself.”

    42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

    Jesus’ Claims About Himself

    48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

    49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”

    52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

    54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

    57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

    58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

    Go Deeper

    One of the most interesting things about this chapter is that it begins and ends with two similar stories. The connecting theme between these two instances was a failed attempt to stone someone for a perceived wrongdoing. At the start of this passage, the people are angry with a woman caught in adultery. At the end, they are enraged with a Man who claimed to be their Savior. A passage like this is traditionally called a “sandwich”: it begins and ends with a similar story in order to emphasize the point in the middle. If the outside of this chapter shows us two stories of anger towards others’ sin, what is the lesson in the middle? 

    The center of this passage showcases the people’s failure to listen to Jesus. He spends much of His time in this chapter explaining that they think they know God, but are actually far from Him. One instance of this is found in verses 23-24 “But he continued, ‘You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.’” Many of His listeners went on to vehemently deny this claim. They assumed they were in the clear. Jesus’ words of conviction didn’t soften their hearts, but rather hardened them. 

    As Jesus spent much of His time in this chapter trying to convince His listeners of their own shortcomings, all they were concerned about was the failure of others. It was much easier for them to be angry at the sin of the woman, or the perceived sin of Jesus, rather than to take an honest examination of their own lives. They didn’t want to hear from Jesus about all of the ways in which they had fallen short. We too can fall into this same pattern. It’s easier for us to notice the sins of others, and not allow the Holy Spirit to spotlight our own sins. Today, let’s learn to listen to what Jesus has to say about us before we go looking for what we have to say about others.  

    Questions

    1. What most stuck out to you about Jesus’ teaching from this passage?
    2. Why do you think Jesus’ listeners were so defensive to His teaching?
    3. In verse 37 Jesus says, “you have no room for my word.” What is taking up the room in your schedule and heart so that you don’t have room to hear Jesus’ words to you?

    Did You Know?

    John 8:12 is the second of Jesus’ “I Am” statements. This time He declares that He is the light of the world. We use that phrase in reference to Jesus a lot these days, but that would have been a groundbreaking idea for the people around Him. By saying this, He was claiming deity and equality with God.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John 7

    John 7

    Read John 7

    Jesus Goes to the Festival of Tabernacles

    1 After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. But when the Jewish Festival of Tabernacles was near, Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.

    Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil. You go to the festival. I am not going up to this festival, because my time has not yet fully come.” After he had said this, he stayed in Galilee.

    10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”

    12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

    Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders.

    Jesus Teaches at the Festival

    14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15 The Jews there were amazed and asked, “How did this man get such learning without having been taught?”

    16 Jesus answered, “My teaching is not my own. It comes from the one who sent me. 17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”

    20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”

    21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”

    Division Over Who Jesus Is

    25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”

    28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”

    30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”

    32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

    33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”

    35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”

    37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

    40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

    41 Others said, “He is the Messiah.”

    Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

    Unbelief of the Jewish Leaders

    45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

    46 “No one ever spoke the way this man does,” the guards replied.

    47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

    50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

    52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”


    [The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

    53 Then they all went home,

    Go Deeper

    This chapter jumps ahead a few months in the timeline of Jesus’s life and signals the beginning of the end of His public ministry on earth. He has gained quite the reputation and everywhere He goes it seems like a crowd of fans and foes follow Him. The Jewish religious leaders have it out for Him and are constantly looking for ways to bait Him. Time after time Jesus exposes their flawed logic and theology, but the Pharisees and the Sadducees have had enough of His ways and His words. Allowing Jesus to continue doing what He’s been doing will only undermine everything they have worked for.

    Through it all, Jesus never backs down or strays away from the purpose God gave Him. He sums it up perfectly in verse 16: “My teaching is not my own. It comes from the one who sent me.” God sent Jesus with a message of Good News to proclaim to all who would listen. Some people left everything they had to follow Jesus. They got it. It clicked. Some people were confused by Jesus. How was He doing all of these miracles? As cool as those miracles were, He was doing them on the Sabbath. What were they to make of that? And others were desperate to silence this man who was turning the world upside down. 

    It’s easy for us to look at the Pharisees and Sadducees and shake our heads in disappointment. But really, we should look at them as a cautionary tale of what can happen to us if we aren’t careful. Spiritual blindness is a real thing and it can prevent us from seeing and experiencing the works of God all around us if we’re too caught up in tradition, our own self-righteousness, or our own ignorance. The Pharisees and Sadducees were in self-preservation mode. They wanted to protect the authority and control they had, so they tuned out the Messiah who was right in front of them because they had too much to lose. With the exception of Nicodemus, their hearts were cold and their attitudes were cynical.

    We have two options: We can either optimistically look around us to see where Jesus is changing lives or we can let ourselves become cynical.

    Questions

    1. What do you notice about the different responses Jesus gets from others in this chapter?
    2. Are you naturally optimistic or cynical? 
    3. Have you found yourself struggling to see God at work around you? What are some steps you can take today that will help you not lose sight of what God is doing?

    Listen Here

    Listen to JP’s sermon from November 2018 “Gospel Driven Optimism” to learn why believers can be the most hopeful, optimistic people on the planet.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memorize This

    “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

    ‭‭John‬ ‭1:14‬ ‭NIV‬‬

    Memorization Tip

    Use technology to your advantage. There are many scripture memory apps available on the app store, such as The Bible Memory App, Bible Memory, Fighter Verses, Remember Me, Verses, and more! Some use games, memorization tools and methods, employ different translations, and help you track your progress. Simply download the app, load the verses you want to memorize, and get to work!

    Leave a Comment below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John 6

    John 6

    Read John 6

    Jesus Feeds the Five Thousand

    1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.

    When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

    Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

    Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

    10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

    12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

    14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

    Jesus Walks on the Water

    16 When evening came, his disciples went down to the lake,17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, “It is I; don’t be afraid.” 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

    22 The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23 Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

    Jesus the Bread of Life

    25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

    26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

    28 Then they asked him, “What must we do to do the works God requires?”

    29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

    30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’ ”

    32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

    34 “Sir,” they said, “always give us this bread.”

    35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

    41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

    43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

    52 Then the Jews began to argue sharply among themselves,“How can this man give us his flesh to eat?”

    53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

    Many Disciples Desert Jesus

    60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

    61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

    66 From this time many of his disciples turned back and no longer followed him.

    67 “You do not want to leave too, do you?” Jesus asked the Twelve.

    68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

    70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

    Go Deeper

    Today, the significance of bread as a source of life could be lost on us. We can run to the store and grab a loaf of bread from the bakery and be back home in less than 15 minutes. For the people we read about in the Bible, the significance was substantial. Bread was hard work—the product of painful toil from the ground (Genesis 3:17). Perhaps they had it down to a science. If you do this, this, and this the ground will most likely yield a good crop. But there are always factors outside of our control (storms, droughts or thieves to name a few). Jesus often used concrete concepts to teach spiritual truth. Have you ever found yourself attempting that same equation? Our end goal may not be fresh bread, but we could be working to earn salvation, peace, or acceptance. John’s listeners may have been less focused on their crop, but they were distracted by their attempts to attain salvation through keeping the law. If you do X, Y, and Z, God will forgive you and you will be saved. 

    Here, in the first of Jesus’ “I Am” statements, He tells us that He is the bread of life and He came to dispel the lie that we can work our way to salvation. He fulfilled the law so that we can lean into His completed work and worship Him. In John 6:27 He reminds us, “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” The crowd’s response to Jesus’ statement may not be much different than what ours would have been (or maybe is). We may think things like, “How do I earn this bread? Can I get it on sale? I am pretty busy, but I guess I could squeeze in a few more hours at work.” To which Jesus graciously would reply “This is the work of God, that you believe in Him whom He has sent.” It’s that simple. The work of salvation was finished in Jesus. He has done the heavy lifting.

    In John 6, Jesus shows that He is not only the sustainer of our physical needs, but He is the only One who can satisfy our deep spiritual needs. We can strive and work as the world does or we can show the world that all of our needs, both physical and spiritual, are met in Jesus. When we start our day confident that God has already met our needs, it frees us up to serve others well. When we grasp the truth that Jesus chose to die for us, that He chose to give up His body and blood for the sake of our redemption, our attempts to work for salvation seem so small. Instead of working for food that perishes we can be completely satisfied by the Bread of Life. 

    Questions

    1. What areas of your life are you trying to work for God’s favor instead of trusting in the work of God?
    2. Jesus says to the crowds, “You are seeking me, not because you saw signs, but because you ate your fill of the loaves.” What areas of your life do you find yourself seeking physical contentment rather than a deeper relationship with Jesus?
    3. Jesus says, “Whoever comes to me will not hunger and whoever believes in me shall never thirst.” Do you take your longings to Him knowing He will truly satisfy?

    Did You Know?

    Jesus was born in Bethlehem. The word Bethlehem means “house of bread”. The bread of life was born in the house of bread.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John 5

    John 5

    Read John 5

    The Healing at the Pool

    1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

    “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

    Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.

    The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”

    11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

    12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

    13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

    14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.

    The Authority of the Son

    16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

    19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

    24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

    28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

    Testimonies About Jesus

    31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.

    33 “You have sent to John and he has testified to the truth.34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

    36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

    41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?

    45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me.47 But since you do not believe what he wrote, how are you going to believe what I say?”

    Go Deeper

    In John we have seen Jesus slowly revealing Himself and His identity to those around Him through the performing of miracles. Now in John 5, Jesus performs yet another miracle when he heals a paralyzed man while in Jerusalem for the feast of the Jews. We read that this miraculous act caused controversy with the Jewish leaders because Jesus was “working” on the Sabbath.

    In this act, the leaders saw both a miraculous healing and a broken rule. However, they threw the miracle aside and focused on what was more important to them: the way they thought things were supposed to work. Even though the Jewish leaders had proof before their very eyes of God’s power and healing, their views and long-held ideas of how things should work—how they expected things to work—prevented them from seeing the truth.

    Those leaders weren’t the only ones who couldn’t see the truth. Verse three tells us that a “great number” of disabled people were laying by the pool, hoping to be the first in the water for healing. They were expectant of healing, but only by means that were familiar—and in these expectations they also missed the Truth. As Charles Spurgeon put it: “A blindness had come over these people at the pool; they were there, and there was Christ who could heal them, but not a single one of them sought Him. Their eyes were fixed on the water, expecting it to be troubled; they were so taken up with their own chosen way that the true way was neglected.”

    If we are honest, that is probably true of us today. We are so taken up with how things should work, or how we expect them to work, that we easily miss the One who “makes all things work.” We can get so caught up in waiting for Jesus to work in the way we expect, that we miss Him completely—just like the Jewish leaders and those at the pool. Maybe we are waiting on a more convenient time, an easier way, a clearer word, or a familiar sign. We forget that from the very beginning, Jesus’s story is one that continually upends all expectations. In this season of celebrating the miracle of all miracles, let us not get so relaxed, so caught up in our chosen way, that we neglect the True Way who is standing in our midst wanting to know us personally and waiting to perform the very miracle we seek.  

    Questions

    1. What expectations or rules have you set for how Jesus will work in your life?
    2. How can you identify and let go of your “chosen way” so that you don’t miss out on the True Way?
    3. What miracles do you want or need Jesus to work in your life and have you asked Him to move in ways that you could never expect?

    Keep Digging

    The question Jesus asks the man at the pool at Bethesda (“Do you want to get well?”) is the same question that re:generation, our recovery ministry, asks every Monday night. If you’re interested in learning more about what it means to experience healing and freedom, visit harriscreek.org/regen.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John 4

    John 4

    Read John 4

    Jesus Talks With a Samaritan Woman

    1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John —although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.

    Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

    When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

    The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

    10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

    11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

    13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

    15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

    16 He told her, “Go, call your husband and come back.”

    17 “I have no husband,” she replied.

    Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

    19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

    21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

    25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

    26 Then Jesus declared, “I, the one speaking to you—I am he.”

    The Disciples Rejoin Jesus

    27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

    28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

    31 Meanwhile his disciples urged him, “Rabbi, eat something.”

    32 But he said to them, “I have food to eat that you know nothing about.”

    33 Then his disciples said to each other, “Could someone have brought him food?”

    34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

    Many Samaritans Believe

    39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

    42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

    Jesus Heals an Official’s Son

    43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.

    46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

    48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”

    49 The royal official said, “Sir, come down before my child dies.”

    50 “Go,” Jesus replied, “your son will live.”

    The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

    53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.

    54 This was the second sign Jesus performed after coming from Judea to Galilee.

    Go Deeper

    John 4 is a remarkable story in the Gospels for many reasons. For starters, the fact that Jesus chose to go to Samaria was practically unheard of in that day. Their racism was so deeply entrenched that Jews avoided Samaria like the plague. If they had to go through it, they went through quickly. Yet, here Jesus stops at a well in Samaria for a chat and stays for a few days. And who did He talk to? A woman! At that time, a woman’s place in society was so low that some rabbis wouldn’t even address their own wives and daughters in public. 

    But here, Jesus engages a woman in a conversation (alone, nonetheless). As if this all wasn’t shocking enough, the woman He talks to isn’t just an ordinary Samaritan woman, but a woman who was leading a lifestyle of perpetual sexual sin. Her own people probably avoided her, rejected her, and judged her for her sin so much so that she came to the well in the heat of the day just to avoid being around them. The beauty of this story is that Jesus seeks her out specifically.

    Perhaps the most shocking part of it all is that, for the first time in Jesus’ public adult ministry life, He reveals His identity as Messiah to this woman! To the adulterous, outcast, Samaritan woman, Jesus first publicly proclaims who He is. This is scandalous and shocking. But such is the way of Jesus and such is the grace of Jesus. It’s scandalous and shocking and unexpected. It doesn’t make sense. It’s unearned. The people who seem like they deserve it least get it first. Jesus doesn’t ignore, reject, or forget the ones that the world ignores, rejects, and forgets. He draws even nearer to them. He gives them the second chance the rest of the world refuses to extend.

    To this woman, the grace she receives from Jesus propels her to offer it to the very people who once withheld it from her. She runs into town, to those who’ve more than likely rejected her because of her sin, and brings them to Jesus. You see, she got it: they might be undeserving of Jesus, but so was she. Once we encounter the life changing truth and grace of Jesus, we should be this quick to offer that same grace to those around us, regardless of whether we think they deserve it or not. Because the truth is none of us have earned it, yet we all still have access to it. And that’s what’s so good about the Good News: it’s for everyone.

    Questions

    1. What part of this story is most shocking to you? Why?
    2. Do you have a hard time extending God’s grace to a particular person or group of people? Why? Ask God to change your heart toward them.
    3. A lot of times we think that acknowledging sin leads to shame, but here we see this woman find freedom when Jesus confronts her over her sinful lifestyle. How have you seen confession lead to freedom in your own life? Is there any sin you need to confess today in order to find freedom?

    Did You Know?

    The last part of John 4 details the second sign of Jesus in this book: The healing of an official’s son. Jesus rebukes the crowd for needing to see signs in order to believe. And, instead of healing the son publically, He heals from a distance out of the public eye. None of the crowd who just wanted another sign would’ve seen it–only the father who acted in faith would witness this sign.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John 3

    John 3

    Read John 3

    Jesus Teaches Nicodemus

    1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

    Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

    “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

    Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

    “How can this be?” Nicodemus asked.

    10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

    16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

    John Testifies Again About Jesus

    22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”

    27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.”

    31 The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, but no one accepts his testimony. 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. 35 The Father loves the Son and has placed everything in his hands. 36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.

    Go Deeper

    Nicodemus is not the type of guy we would picture running toward Jesus. As a religious leader of high status, he was all about order and rules and image. He and his fellow Pharisees were offended by Jesus and the message He was preaching. Yet, Nicodemus desired to know more about Jesus. He ran to Him in the cover of the night, risking his credibility and the respect of his peers, because he saw there was more to learn and value in spending time with Him. In his time with Jesus, he did not understand all Jesus was telling him, but he was not afraid to ask questions when he was confused or doubting.  

    We can be inspired by Nicodemus’ example. Even though being with Jesus was unfavorable in the eyes of his peers, Nicodemus still sought Him. We may be facing backlash for spending time with Jesus, but are we letting that stop us from being with Him? Despite Nicodemus not understanding what Jesus was teaching, we see Jesus come alongside him to help him. Nicodemus did not give up when he didn’t understand, but he further leaned in. We may have seasons where we are doubting or confused by Jesus’ plan for our lives, but we can lean in to Him, still seek His light while we are surrounded by darkness, and know that He is alongside us.  

    Darkness is not something new to God. He knows it exists, and He sent a way for us to escape it. He sent His son, Jesus, as redemption. The Light of the World was sent to save us, not condemn us for our mistakes. When we follow Jesus, He welcomes us with open arms.  

    Many have heard verse 16, which says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” What a beautiful message of love, hope, and kindness. But, in honest reflection, do we know what Jesus said while He was here? Do we rejoice in His message? Do we share it with those around us? If we truly believe, let us focus on the Light of the World rather than the present darkness, and let us not be afraid of sharing His hope with the world, one conversation at a time.  

    Questions

    1. In what ways has focusing on the Light helped you make it through seasons of darkness?  
    2. What do you risk to spend time with Jesus?   
    3. How can you seek Jesus in seasons of confusion and doubt?

    Did You Know?

    The Sanhedrin, the Jewish religious council Nicodemus was a part of, only consisted of 70 members. To say that Nicodemus was one of the most influential people in town would not be an understatement.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John 2

    John 2

    Read John 2

    Jesus Changes Water Into Wine

    1 On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

    “Woman, why do you involve me?” Jesus replied. “My hour has not yet come.”

    His mother said to the servants, “Do whatever he tells you.”

    Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing, each holding from twenty to thirty gallons.

    Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

    Then he told them, “Now draw some out and take it to the master of the banquet.”

    They did so, and the master of the banquet tasted the water that had been turned into wine. He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

    11 What Jesus did here in Cana of Galilee was the first of the signs through which he revealed his glory; and his disciples believed in him.

    12 After this he went down to Capernaum with his mother and brothers and his disciples. There they stayed for a few days.

    Jesus Clears the Temple Courts

    13 When it was almost time for the Jewish Passover, Jesus went up to Jerusalem. 14 In the temple courts he found people selling cattle, sheep and doves, and others sitting at tables exchanging money. 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”

    18 The Jews then responded to him, “What sign can you show us to prove your authority to do all this?”

    19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”

    20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body. 22 After he was raised from the dead, his disciples recalled what he had said. Then they believed the scripture and the words that Jesus had spoken.

    23 Now while he was in Jerusalem at the Passover Festival, many people saw the signs he was performing and believed in his name. 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind, for he knew what was in each person.

    Go Deeper

    Jesus’ first recorded sign (or miracle pointing to Him being the Messiah) takes place in John 2 when Jesus turns water into wine. At a wedding in Canaan, the Son of God turns gallons of plain old water into incredible tasting wine! He didn’t add grapes or mix in food coloring. Rather, He changed the composition of the water into wine. At a typical wedding, the best wine is brought out first and then the cheaper wine is brought out later. Jesus flipped it around by creating the better wine. In this first recorded miracle, Jesus does something no human being can do. And just as the wine He created was to drink as a celebration at the wedding, so we celebrate the arrival of Jesus onto the scene.

    As a result of this first sign, He started to grow His following. His disciples who were with Him at the wedding believed in Him (see 2:11). At this point, His followers knew nothing about His death and resurrection, but they were witnesses to His power. A few verses later, after clearing the temple courts, Jesus talks about how His body will soon be resurrected after three days. His followers would later recall this statement and they too would trust in Him and believe. Once again, a few verses after that, while in Jerusalem at the Passover Festival, many saw the signs He performed and they also believed in Him.

    At the end of the book, In John 20:30-31, John writes about the other signs Jesus performed that aren’t even recorded. Whether in print or not, the recorded miracles in this Gospel are written so that we might believe. Thousands of years later, we benefit from the recorded words of the Apostle John and the accomplished miracles of Jesus. We believe in Jesus and have life in His name. The words in the Gospel of John are recorded in part so that you and I may know about Jesus—who He is and what He accomplished. Through these written words we may believe in His name, and when we do, everything changes.

    Questions

    1. Why did Jesus clear the temple courts in John 2:13-16?
    2. Why do you think Jesus chose to perform His first sign at a wedding?
    3. Since we don’t have Jesus in front of us performing signs and miracles, what did it take for you to believe in Him? Take a moment and thank God for your conversion from death to life through believing in what He did on our behalf.

    Did You Know?

    Some may be put off or confused by Jesus directly calling his mother, “Woman” in John 2:4. The same word is used in John 19:26 when Jesus asks John to take care of and look after His mother. It’s intended as a courteous expression, not the way we might interpret the word as used in modern day.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • John Introduction + 1

    John Introduction + 1

    John Introduction

    The book of John, penned by the apostle who also wrote 1, 2, and 3 John and the book of Revelation, was the last of the four Gospels to be written (somewhere between 85-90 AD). Why did John feel the need to write an additional Gospel account, a few years after the other three had already been written? One reason was to add color and more details to some of the stories accounted for in the other three Gospel accounts. The main reason is that John wanted people to know that Jesus was in fact who he said He was. He summarizes his whole motivation for writing in John 20:31: “These are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.” 

    Not only is the book of John a historical account of the life of Jesus, it’s also a beautifully written piece of prose, full of symbolism and references that his original audience would have understood. The number 7 plays a prominent role all throughout Scripture and the book of John is no exception. Throughout the book there are several instances of the number 7:

    • There are seven names ascribed to Jesus to describe his fulfillment of the prophecies about him.
    • Jesus performed seven signs, or miracles, that pointed to him being the Messiah.
    • Jesus is also described as the Messiah by seven different people throughout the book.
    • Jesus uses the phrase “I AM” seven times when referring to Himself, echoing God’s interaction with Moses in Exodus 3. 

    The book of John is a great way to introduce people to Scripture, so invite someone to read alongside you as we begin this journey. As we read these 21 chapters, take note of each one of these references. Grab a journal and take good notes as these stories jump off the page. What do these chapters teach you about the deity of Jesus? What does it teach you about humanity? What are the implications for you today? You will find answers to all of these questions and more as we kick off the book of John.

    Read John 1

    The Word Became Flesh

    1 In the beginning was the Word, and the Word was with God, and the Word was God. He was with God in the beginning. Through him all things were made; without him nothing was made that has been made. In him was life, and that life was the light of all mankind. The light shines in the darkness, and the darkness has not overcome it.

    There was a man sent from God whose name was John. He came as a witness to testify concerning that light, so that through him all might believe. He himself was not the light; he came only as a witness to the light.

    The true light that gives light to everyone was coming into the world. 10 He was in the world, and though the world was made through him, the world did not recognize him. 11 He came to that which was his own, but his own did not receive him. 12 Yet to all who did receive him, to those who believed in his name, he gave the right to become children of God— 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.

    14 The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.

    15 (John testified concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”) 16 Out of his fullness we have all received grace in place of grace already given. 17 For the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known.

    John the Baptist Denies Being the Messiah

    19 Now this was John’s testimony when the Jewish leaders in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”

    21 They asked him, “Then who are you? Are you Elijah?”

    He said, “I am not.”

    “Are you the Prophet?”

    He answered, “No.”

    22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

    23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness, ‘Make straight the way for the Lord.’”

    24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

    26 “I baptize with water,” John replied, “but among you stands one you do not know. 27 He is the one who comes after me, the straps of whose sandals I am not worthy to untie.”

    28 This all happened at Bethany on the other side of the Jordan, where John was baptizing.

    John Testifies About Jesus

    29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’ 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

    32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. 33 And I myself did not know him, but the one who sent me to baptize with water told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’ 34 I have seen and I testify that this is God’s Chosen One.”

    John’s Disciples Follow Jesus

    35 The next day John was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”

    37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

    They said, “Rabbi” (which means “Teacher”), “where are you staying?”

    39 “Come,” he replied, “and you will see.”

    So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

    40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ). 42 And he brought him to Jesus.

    Jesus looked at him and said, “You are Simon son of John. You will be called Cephas” (which, when translated, is Peter).

    Jesus Calls Philip and Nathanael

    43 The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, “Follow me.”

    44 Philip, like Andrew and Peter, was from the town of Bethsaida. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the Law, and about whom the prophets also wrote—Jesus of Nazareth, the son of Joseph.”

    46 “Nazareth! Can anything good come from there?” Nathanael asked.

    “Come and see,” said Philip.

    47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite in whom there is no deceit.”

    48 “How do you know me?” Nathanael asked.

    Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

    49 Then Nathanael declared, “Rabbi, you are the Son of God; you are the king of Israel.”

    50 Jesus said, “You believe because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you, you will see ‘heaven open, and the angels of God ascending and descending on’ the Son of Man.”

    Go Deeper

    The One who created the world has come into the world. The One who has been present since the beginning, has chosen to enter the story. And while this God was now coming to save His children, His children had no interest in being saved by Him. Verses 10-11 say, “He was in the world, and though the world was made through Him, the world did not recognize Him. He came to that which was His own, but His own did not receive Him.” Can you imagine the humility it would take for God to come into the world He created, only to be rejected by His uninterested creation? These people had far better things to do than take note of Jesus. They had careers to pursue, families to take care of, and bills to pay. Meanwhile the light of the world was standing before their eyes, and they were blind to His majesty.  

    But not everyone missed Him. Some were willing to leave their small lives to take part in the greatest story ever told. The second half of this chapter is marked by people who did see the light. People like Nathanael, Andrew, and Phillip took note that this Jesus was calling them to something greater. He wasn’t just another man, but was indeed the Word became flesh. 

    Can you imagine encountering the One who created all things, only to brush Him off for whatever else was on your schedule that day? Many people in Jesus’ day did dismiss Him. Many people today still do. But today, the Word has moved into your neighborhood. He’s among you. The only question is do you notice Him?  Because just like Jesus noticed Nathanael under the fig tree, He notices you today. He sees you and wants to live life with you. You have the opportunity to encounter the humble Creator who has known you before you were even born.  Today He’s calling you to follow Him.

    Questions

    1. Why do you think John refers to Jesus as “the light”?
    2. What do you notice about Jesus in this chapter?
    3. What keeps you from noticing the light of the world?

    Watch This

    Click here to watch The Bible Project’s overview of John!

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Bible Study Methods: Psalm 121

    Bible Study Methods: Psalm 121

    Introduction

    We have a few days “off” before we start the book of John next week. To help us all grow in reading the Word on a daily basis and to help us better study and apply the Bible, we’re taking the next three days to share a few tools for reading, understanding, and applying the Bible more effectively. For each of the next three days, we’ve picked three different Bible study methods and three psalms that we studied this summer during the Harris Creek “Soundtracks” sermon series. Our hope is that trying out these methods will help us be more effective in studying and living out God’s Word.

    Day three

    Remember, the best method to study the Bible is the method that you will use. Keep engaging and studying scripture. His Word is a light, it is eternal, it stands firm (Psalm 119). Today’s method is the APPLE method. Using A-P-P-L-E, we’ll dig into Psalm 121. Grab a journal, Bible, and pen to get started. 

    A- List any ATTRIBUTES about God you learn or observe from the passage. (Describe His character. What is He like?)

    P- List any PROMISES from God you learn or observe from the passage . (What has He done? What will He do?)

    P- List any life PRINCIPLES hidden in the text. (Are there commands? What is God asking of His people?)

    L- List any LESSONS learned. (Any sins to avoid? Are there examples of ungodliness? What is God trying to teach His people? What is God trying to teach me?)

    E- List any EXAMPLES to follow. (In what practical way can I implement this truth? What action needs to be taken?)

    Read Psalm 121

    Psalm 121

    A song of ascents.

    I lift up my eyes to the mountains—
        where does my help come from?
    My help comes from the Lord,
        the Maker of heaven and earth.

    He will not let your foot slip—
        he who watches over you will not slumber;
    indeed, he who watches over Israel
        will neither slumber nor sleep.

    The Lord watches over you—
        the Lord is your shade at your right hand;
    the sun will not harm you by day,
        nor the moon by night.

    The Lord will keep you from all harm—
        he will watch over your life;
    the Lord will watch over your coming and going
        both now and forevermore.

    Practice

    Work through each of the five letters of APPLE as it relates to Psalm 121. Put what you learned in the comments below!

    Leave a Comment below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.