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  • John 18

    John 18

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    Jesus Arrested

    1 When he had finished praying, Jesus left with his disciples and crossed the Kidron Valley. On the other side there was a garden, and he and his disciples went into it.

    Now Judas, who betrayed him, knew the place, because Jesus had often met there with his disciples. So Judas came to the garden, guiding a detachment of soldiers and some officials from the chief priests and the Pharisees. They were carrying torches, lanterns and weapons.

    Jesus, knowing all that was going to happen to him, went out and asked them, “Who is it you want?”

    “Jesus of Nazareth,” they replied.

    “I am he,” Jesus said. (And Judas the traitor was standing there with them.) When Jesus said, “I am he,” they drew back and fell to the ground.

    Again he asked them, “Who is it you want?”

    “Jesus of Nazareth,” they said.

    Jesus answered, “I told you that I am he. If you are looking for me, then let these men go.” This happened so that the words he had spoken would be fulfilled: “I have not lost one of those you gave me.”

    10 Then Simon Peter, who had a sword, drew it and struck the high priest’s servant, cutting off his right ear. (The servant’s name was Malchus.)

    11 Jesus commanded Peter, “Put your sword away! Shall I not drink the cup the Father has given me?”

    12 Then the detachment of soldiers with its commander and the Jewish officials arrested Jesus. They bound him 13 and brought him first to Annas, who was the father-in-law of Caiaphas, the high priest that year. 14 Caiaphas was the one who had advised the Jewish leaders that it would be good if one man died for the people.

    Peter’s First Denial

    15 Simon Peter and another disciple were following Jesus. Because this disciple was known to the high priest, he went with Jesus into the high priest’s courtyard, 16 but Peter had to wait outside at the door. The other disciple, who was known to the high priest, came back, spoke to the servant girl on duty there and brought Peter in.

    17 “You aren’t one of this man’s disciples too, are you?” she asked Peter.

    He replied, “I am not.”

    18 It was cold, and the servants and officials stood around a fire they had made to keep warm. Peter also was standing with them, warming himself.

    The High Priest Questions Jesus

    19 Meanwhile, the high priest questioned Jesus about his disciples and his teaching.

    20 “I have spoken openly to the world,” Jesus replied. “I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret. 21 Why question me? Ask those who heard me. Surely they know what I said.”

    22 When Jesus said this, one of the officials nearby slapped him in the face. “Is this the way you answer the high priest?” he demanded.

    23 “If I said something wrong,” Jesus replied, “testify as to what is wrong. But if I spoke the truth, why did you strike me?” 24 Then Annas sent him bound to Caiaphas the high priest.

    Peter’s Second and Third Denials

    25 Meanwhile, Simon Peter was still standing there warming himself. So they asked him, “You aren’t one of his disciples too, are you?”

    He denied it, saying, “I am not.”

    26 One of the high priest’s servants, a relative of the man whose ear Peter had cut off, challenged him, “Didn’t I see you with him in the garden?” 27 Again Peter denied it, and at that moment a rooster began to crow.

    Jesus Before Pilate

    28 Then the Jewish leaders took Jesus from Caiaphas to the palace of the Roman governor. By now it was early morning, and to avoid ceremonial uncleanness they did not enter the palace, because they wanted to be able to eat the Passover. 29 So Pilate came out to them and asked, “What charges are you bringing against this man?”

    30 “If he were not a criminal,” they replied, “we would not have handed him over to you.”

    31 Pilate said, “Take him yourselves and judge him by your own law.”

    “But we have no right to execute anyone,” they objected. 32 This took place to fulfill what Jesus had said about the kind of death he was going to die.

    33 Pilate then went back inside the palace, summoned Jesus and asked him, “Are you the king of the Jews?”

    34 “Is that your own idea,” Jesus asked, “or did others talk to you about me?”

    35 “Am I a Jew?” Pilate replied. “Your own people and chief priests handed you over to me. What is it you have done?”

    36 Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”

    37 “You are a king, then!” said Pilate.

    Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”

    38 “What is truth?” retorted Pilate. With this he went out again to the Jews gathered there and said, “I find no basis for a charge against him. 39 But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release ‘the king of the Jews’?”

    40 They shouted back, “No, not him! Give us Barabbas!” Now Barabbas had taken part in an uprising.

    Go Deeper

    Today’s reading is tough to digest. In the matter of a few hours, Jesus was betrayed by a close friend, arrested like the criminal He wasn’t by hundreds of soldiers with swords, denied by another even closer friend, and mocked for His very true title as King. Jesus was subjected to the worst kinds of abuse, rejection, and suffering by the very people He came to save. And then, most upsetting of all, when the crowd was given the opportunity to save Him, they chose to save Barabbas, instead.

    Barabbas was a convicted felon. Accused of at least three crimes: theft (john 18:40), insurrection, and murder (Mark 15:7). He was correctly arrested. His prison sentence was deserved. And yet, here he is shown mercy. The flogs that Jesus received were supposed to be his. The cross that Jesus carried was supposed to be his. The nails the soldiers drove into Jesus’ hands and feet were supposed to go through his hands and feet. Jesus quite literally took Barabbas’ spot. Jesus got what Barabbas deserved—death. Barabbas got what he didn’t deserve—new life. 

    As much as this part of the story upends our sense of right and wrong and disturbs our view of justice, the harsh truth of Barabbas’ story is that it’s our story too. Like Romans 6:23 says, “All have sinned and fall short of the glory of God.” We all deserve death, just like Barabbas. But, just like Barabbas, Jesus willingly takes our place, giving us a second chance at life. 

    Scripture doesn’t tell us what happens to Barabbas. Maybe he took advantage of his newfound freedom, developed a new lease on life, and set out to change his ways. If he’s like many, he took the grace given to him and stayed on his same path of sin, pain, and destruction. We face those same two options as Barabbas. Newly free, unbound from our prison shackles, given grace we couldn’t ever earn, we can choose to live as fully free men and women… Or, we can remain captive to our life of sin. The choice is ours. The grace is ours for the taking. What will you do with your second chance at life?

    Questions

    1. How are you like Barabbas?
    2. In what ways do you waste the grace of Jesus given to you? How do you remain captive to your sins?
    3. How can you walk forward in the freedom offered to you by Jesus today?

    Did You Know?

    The Kidron valley that Jesus and His disciples crossed over on their way to the garden was actually a small stream of drainage that flowed from the Temple. It would’ve been reddish in color from the thousands of lambs sacrificed that night on the Passover. As Jesus crossed it, He was probably reminded of the sacrifice He was about to make and the blood His body was about to shed.

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  • John 17

    John 17

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    Jesus Prays to Be Glorified

    1 After Jesus said this, he looked toward heaven and prayed:

    “Father, the hour has come. Glorify your Son, that your Son may glorify you. For you granted him authority over all people that he might give eternal life to all those you have given him. Now this is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent. I have brought you glory on earth by finishing the work you gave me to do. And now, Father, glorify me in your presence with the glory I had with you before the world began.

    Jesus Prays for His Disciples

    “I have revealed you to those whom you gave me out of the world. They were yours; you gave them to me and they have obeyed your word. Now they know that everything you have given me comes from you. For I gave them the words you gave me and they accepted them. They knew with certainty that I came from you, and they believed that you sent me. I pray for them. I am not praying for the world, but for those you have given me, for they are yours. 10 All I have is yours, and all you have is mine. And glory has come to me through them. 11 I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one. 12 While I was with them, I protected them and kept them safe by that name you gave me. None has been lost except the one doomed to destruction so that Scripture would be fulfilled.

    13 “I am coming to you now, but I say these things while I am still in the world, so that they may have the full measure of my joy within them. 14 I have given them your word and the world has hated them, for they are not of the world any more than I am of the world. 15 My prayer is not that you take them out of the world but that you protect them from the evil one. 16 They are not of the world, even as I am not of it. 17 Sanctify them by the truth; your word is truth. 18 As you sent me into the world, I have sent them into the world. 19 For them I sanctify myself, that they too may be truly sanctified.

    Jesus Prays for All Believers

    20 “My prayer is not for them alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one— 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me.

    24 “Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.

    25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

    Go Deeper

    In this chapter, Jesus closes His parting words to the disciples with a lengthy prayer, which scholars call the “High Priestly Prayer.” He first prays for the Father to glorify Him (Jesus) so that Jesus may glorify the Father. Second, He prays for His disciples as they are going to remain in the world. Finally, Jesus ends with praying for believers everywhere who have heard and responded to His message. 

    While there is much we can learn in these prayers from Jesus, there are two things that stick out:

    1. He prays that humanity would come to know the only True God through Jesus Christ (v. 3). 
    2. He prays that those who believe would be one with the Father so that the rest of the world would believe Jesus was sent by God (v. 21).

    Jesus knows His time on earth is about to expire and that His entire purpose for living is about to be fully realized. He also knows that torture, suffering, and death await Him. Yet here we see Jesus focused on praying for those He loves. As we read His prayer for His disciples and us, we can almost see His urgency as He prays that we would remain steadfast and connected to God, “completely one” with God so that the world would know God loves them just as He loves Jesus, and we would be filled with His joy. His joy.

    As we read this today, it serves as such a helpful reminder of exactly why Christ was born. God sent His son into the world not to condemn the world, but to save it (John 3:17). He was born so that we could know the only True God personally. From this relationship, we can experience joy despite our circumstances, and then go and tell others of the Good News of Jesus Christ. 

    Questions

    1. What sticks out to you as you read Jesus’s prayers in this chapter?
    2. How has knowing the only True God satisfied you this year more than previous years? If you do not know the only True God, reach out to someone that does and ask them to help you.
    3. Who has God placed in your life that needs a reminder that God loves them? Pray for them right now.

    Listen Here

    This passage includes Jesus’s prayer for unity for all believers. To learn more about that prayer and the importance of unity, check out this short podcast from David Platt. 

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  • John 16

    John 16

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    1 “All this I have told you so that you will not fall away. They will put you out of the synagogue; in fact, the time is coming when anyone who kills you will think they are offering a service to God. They will do such things because they have not known the Father or me. I have told you this, so that when their time comes you will remember that I warned you about them. I did not tell you this from the beginning because I was with you, but now I am going to him who sent me. None of you asks me, ‘Where are you going?’ Rather, you are filled with grief because I have said these things. But very truly I tell you, it is for your good that I am going away. Unless I go away, the Advocate will not come to you; but if I go, I will send him to you. When he comes, he will prove the world to be in the wrong about sin and righteousness and judgment: about sin, because people do not believe in me;10 about righteousness, because I am going to the Father, where you can see me no longer; 11 and about judgment, because the prince of this world now stands condemned.

    12 “I have much more to say to you, more than you can now bear. 13 But when he, the Spirit of truth, comes, he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and he will tell you what is yet to come. 14 He will glorify me because it is from me that he will receive what he will make known to you. 15 All that belongs to the Father is mine. That is why I said the Spirit will receive from me what he will make known to you.”

    The Disciples’ Grief Will Turn to Joy

    16 Jesus went on to say, “In a little while you will see me no more, and then after a little while you will see me.”

    17 At this, some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more, and then after a little while you will see me,’ and ‘Because I am going to the Father’?” 18 They kept asking, “What does he mean by ‘a little while’? We don’t understand what he is saying.”

    19 Jesus saw that they wanted to ask him about this, so he said to them, “Are you asking one another what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me’? 20 Very truly I tell you, you will weep and mourn while the world rejoices. You will grieve, but your grief will turn to joy. 21 A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. 22 So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy. 23 In that day you will no longer ask me anything. Very truly I tell you, my Father will give you whatever you ask in my name. 24 Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.

    25 “Though I have been speaking figuratively, a time is coming when I will no longer use this kind of language but will tell you plainly about my Father. 26 In that day you will ask in my name. I am not saying that I will ask the Father on your behalf. 27 No, the Father himself loves you because you have loved me and have believed that I came from God. 28 I came from the Father and entered the world; now I am leaving the world and going back to the Father.”

    29 Then Jesus’ disciples said, “Now you are speaking clearly and without figures of speech. 30 Now we can see that you know all things and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

    31 “Do you now believe?” Jesus replied. 32 “A time is coming and in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.

    33 “I have told you these things, so that in me you may have peace. In this world you will have trouble. But take heart! I have overcome the world.”

    Go Deeper

    When we love someone dearly, it makes no sense to think that his departure is to our advantage. Perhaps we might believe it is for his advantage, if our loved one is suffering and death could mean the end of that pain. But, to love someone with your whole heart, mind, and soul and believe that it would be better if he was gone?

    This is exactly what Jesus is trying to explain to His disciples in His final teaching to them in John 16. In verse 7, He tells them that it is to their advantage for Him to go away, because only in His departure would they gain the Holy Spirit.

    Keep in mind, this was a completely foreign concept for the disciples. They are filled with sorrow because of what Jesus is telling them—that He will suffer, that His ministry on Earth is ending, that He is leaving them. But, despite all of that, Jesus wanted them to understand it was better for them and to their advantage for Him to go. It wasn’t something that they could quite wrap their minds around at the time.

    We tend to have the same problem: we can’t fully appreciate why it was better for Jesus to leave us. Imagine for a second if Jesus still walked the face of this Earth. How awesome does it sound to be able to be physically in His presence on a daily basis? To be eye-witnesses to His miracles. To have a first-hand account of His teaching. Sounds amazing, right? The truth is, the presence and work of the Holy Spirit is actually better for us as believers than Jesus’s physical presence. As Henry Alford described it, “…the dispensation of the Spirit is a more blessed manifestation of God than was even the bodily presence of the risen Savior.”

    Jesus knew that while His physical presence was limited on Earth, His spiritual presence could be with every believer all the time. Do we fully appreciate that the Holy Spirit–the very one who Paul tells us in Romans 8 can intercede for us at the throne–is better than the crucified, physical presence of Jesus and lives within each of us? Romans 8 also tells us that all believers in Jesus Christ are immediately filled with the Holy Spirit who works in and through us to accomplish His will. If we truly believe that to our core, we have daily reason to celebrate and marvel in God’s plan of the Trinity–a plan that man did his best to mess up in the garden, but God made perfect again in the manger over 2000 years ago. Let’s not forget to thank God for the gift of His very Spirit that was another result of the birth, death, and resurrection of our Savior.

    Questions

    1. What do you learn from John 16?

    2. How do you allow the Holy Spirit to work in your life—how does He lead you, teach you, convict you, and equip you?

    3. How are you allowing the Holy Spirit to work through you to accomplish His will?

    Did You Know?

    At the end of His discourse, Jesus closes with a word of encouragement. “Take courage” or “take heart” is from the Greek word thareso. Jesus is the only one to have used that word in the New Testament (see also Matt. 9:2, 22; 14:27; Mark 6:50; 10:49; John 16:33; Acts 23:11). Jesus was the great encourager.

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  • John 15

    John 15

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    The Vine and the Branches

    1 “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

    “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.

    “As the Father has loved me, so have I loved you. Now remain in my love. 10 If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. 11 I have told you this so that my joy may be in you and that your joy may be complete. 12 My command is this: Love each other as I have loved you. 13 Greater love has no one than this: to lay down one’s life for one’s friends. 14 You are my friends if you do what I command. 15 I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. 16 You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. 17 This is my command: Love each other.

    The World Hates the Disciples

    18 “If the world hates you, keep in mind that it hated me first. 19 If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20 Remember what I told you: ‘A servant is not greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21 They will treat you this way because of my name, for they do not know the one who sent me. 22 If I had not come and spoken to them, they would not be guilty of sin; but now they have no excuse for their sin. 23 Whoever hates me hates my Father as well. 24 If I had not done among them the works no one else did, they would not be guilty of sin. As it is, they have seen, and yet they have hated both me and my Father. 25 But this is to fulfill what is written in their Law: ‘They hated me without reason.’

    The Work of the Holy Spirit

    26 “When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who goes out from the Father—he will testify about me. 27 And you also must testify, for you have been with me from the beginning.

    Go Deeper

    This is one of the most well known, often quoted sections in all of Scripture. Jesus is in the middle of his farewell address to the disciples and He is trying to communicate everything He wants them to know as He prepares for what awaits. The passage begins with a famous metaphor (and another “I Am” statement) of Jesus as the true vine. He reminds the disciples that, apart from Him, they can do nothing on their own. He then reminds them to remain (or abide) in Him and love one another as He had commanded them to do. 

    He then moves into a warning of how the world is going to view His followers. While these two ideas are often disconnected, the beginning of John 15 is actually the solution to what Jesus addresses towards the end. The message of the gospel is controversial. Explaining to people that they are broken and in need of a Savior is offensive, particularly in a strongly individualistic culture like we have.

    Telling sinners the answer is found in a man who lived, died, and rose again on their behalf is going to get you some funny looks. So of course the world is going to be skeptical! Of course you are going to feel like an outsider. Of course people will (at times) antagonize you for what you believe. While the hatred for us may not may not be as severe or as extreme as it was for the disciples, it still should not catch us off guard when we are treated as “different.”

    So what do we do when it feels like the world is against us? In a word: remain. Consistently remind yourself that Jesus is better than what the world has to offer. As foreigners and exiles here on earth (1 Peter 2:11), we shouldn’t ever feel like this world is our home. We should anticipate strife with the world. And we should consistently and faithfully keep our hope grounded in Jesus and Him alone. 

    Questions

    1. What is Jesus telling us to expect when He talks about the branches being pruned and bearing fruit? What do you know about the pruning process?
    2. Is remaining in Jesus easy or difficult for you? Are you more prone to wander or remain?
    3. Have you experienced hatred from the world? What did that look like? How can you faithfully endure it without compromising your faith or values?

    Keep Digging

    John 15 is a well known, often-referenced passage in the New Testament. But what does it really mean to abide in Christ? Check out this helpful article from GotQuestions.org

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  • John 14

    John 14

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    Jesus Comforts His Disciples

    1 “Do not let your hearts be troubled. You believe in God; believe also in me. My Father’s house has many rooms; if that were not so, would I have told you that I am going there to prepare a place for you? And if I go and prepare a place for you, I will come back and take you to be with me that you also may be where I am. You know the way to the place where I am going.”

    Jesus the Way to the Father

    Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?”

    Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. If you really know me, you will know my Father as well. From now on, you do know him and have seen him.”

    Philip said, “Lord, show us the Father and that will be enough for us.”

    Jesus answered: “Don’t you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, ‘Show us the Father’? 10 Don’t you believe that I am in the Father, and that the Father is in me? The words I say to you I do not speak on my own authority. Rather, it is the Father, living in me, who is doing his work. 11 Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the works themselves. 12 Very truly I tell you, whoever believes in me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. 13 And I will do whatever you ask in my name, so that the Father may be glorified in the Son. 14 You may ask me for anything in my name, and I will do it.

    Jesus Promises the Holy Spirit

    15 “If you love me, keep my commands. 16 And I will ask the Father, and he will give you another advocate to help you and be with you forever— 17 the Spirit of truth. The world cannot accept him, because it neither sees him nor knows him. But you know him, for he lives with you and will be in you. 18 I will not leave you as orphans; I will come to you. 19 Before long, the world will not see me anymore, but you will see me. Because I live, you also will live. 20 On that day you will realize that I am in my Father, and you are in me, and I am in you. 21 Whoever has my commands and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I too will love them and show myself to them.”

    22 Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

    23 Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.

    25 “All this I have spoken while still with you. 26 But the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. 27 Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

    28 “You heard me say, ‘I am going away and I am coming back to you.’ If you loved me, you would be glad that I am going to the Father, for the Father is greater than I. 29 I have told you now before it happens, so that when it does happen you will believe. 30 I will not say much more to you, for the prince of this world is coming. He has no hold over me, 31 but he comes so that the world may learn that I love the Father and do exactly what my Father has commanded me.

    “Come now; let us leave.

    Go Deeper

    In John 14, Jesus is still spending time with His disciples prior to His impending arrest. He knows what is to come and He is trying to explicitly communicate everything He wants them to know. Of the 31 verses in this chapter, 28 of them are recounting words from Jesus. There are only 3 verses that contain words from anyone else. If you noticed, each instance is characterized by confusion from the disciples. Here are the 3 verses:

    • John 14:5: Thomas said to him, “Lord, we don’t know where you are going, so how can we know the way?” 
    • John 14:8: Philip said, “Lord, show us the Father and that will be enough for us.” 
    • John 14:22: Then Judas (not Judas Iscariot) said, “But, Lord, why do you intend to show yourself to us and not to the world?”

    All three times, Jesus would finish speaking and a disciple followed up with a question like they weren’t even listening! While it’s embarrassing for the disciples, it’s easy to understand where they are coming from. They are trying to understand the mystery of God and assumed it was difficult to grasp. But each time Jesus answered them, He gave them a simpler answer than they expected. Jesus told the disciples “I am the way,” and “I am in the Father, and the Father is in me,” and “Anyone who loves me… My Father will love them.”

    In other words, Jesus is telling them “I am The Answer to your questions.” This chapter is a reminder to us that while we have hard questions about life, many times the answer is simply found in Jesus (despite our best efforts to look elsewhere). While the meaning of life was once a mystery, it is now clear through the gospel of Jesus Christ. He is The Answer to your questions. And while that is a simple answer, we can spend our whole lives searching Him out and barely scratch the surface on the depth of His goodness.  

    Questions

    1. What stood out most to you about Jesus’s teaching?
    2. Why do you think the disciples were so confused by Jesus?
    3. Jesus said “I am the Way, the Truth, and the Life.” Which one of those characteristics have you seen most in your life?

    Did You Know?

    The Judas (not Judas Iscariot) mentioned in John 14:22 is Judas the son (or brother) of James (Luke 6:16; Acts 1:13). He is likely also the same man as Thaddaeus (Matthew 10:2-4; Mark 3:16-19).

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  • John 13

    John 13

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    Jesus Washes His Disciples’ Feet

    1 It was just before the Passover Festival. Jesus knew that the hour had come for him to leave this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

    The evening meal was in progress, and the devil had already prompted Judas, the son of Simon Iscariot, to betray Jesus. Jesus knew that the Father had put all things under his power, and that he had come from God and was returning to God; so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist. After that, he poured water into a basin and began to wash his disciples’ feet, drying them with the towel that was wrapped around him.

    He came to Simon Peter, who said to him, “Lord, are you going to wash my feet?”

    Jesus replied, “You do not realize now what I am doing, but later you will understand.”

    “No,” said Peter, “you shall never wash my feet.”

    Jesus answered, “Unless I wash you, you have no part with me.”

    “Then, Lord,” Simon Peter replied, “not just my feet but my hands and my head as well!”

    10 Jesus answered, “Those who have had a bath need only to wash their feet; their whole body is clean. And you are clean, though not every one of you.” 11 For he knew who was going to betray him, and that was why he said not every one was clean.

    12 When he had finished washing their feet, he put on his clothes and returned to his place. “Do you understand what I have done for you?” he asked them. 13 “You call me ‘Teacher’ and ‘Lord,’ and rightly so, for that is what I am.14 Now that I, your Lord and Teacher, have washed your feet, you also should wash one another’s feet. 15 I have set you an example that you should do as I have done for you. 16 Very truly I tell you, no servant is greater than his master, nor is a messenger greater than the one who sent him. 17 Now that you know these things, you will be blessed if you do them.

    Jesus Predicts His Betrayal

    18 “I am not referring to all of you; I know those I have chosen. But this is to fulfill this passage of Scripture: ‘He who shared my bread has turned against me.’

    19 “I am telling you now before it happens, so that when it does happen you will believe that I am who I am. 20 Very truly I tell you, whoever accepts anyone I send accepts me; and whoever accepts me accepts the one who sent me.”

    21 After he had said this, Jesus was troubled in spirit and testified, “Very truly I tell you, one of you is going to betray me.”

    22 His disciples stared at one another, at a loss to know which of them he meant. 23 One of them, the disciple whom Jesus loved, was reclining next to him. 24 Simon Peter motioned to this disciple and said, “Ask him which one he means.”

    25 Leaning back against Jesus, he asked him, “Lord, who is it?”

    26 Jesus answered, “It is the one to whom I will give this piece of bread when I have dipped it in the dish.” Then, dipping the piece of bread, he gave it to Judas, the son of Simon Iscariot. 27 As soon as Judas took the bread, Satan entered into him.

    So Jesus told him, “What you are about to do, do quickly.” 28 But no one at the meal understood why Jesus said this to him. 29 Since Judas had charge of the money, some thought Jesus was telling him to buy what was needed for the festival, or to give something to the poor. 30 As soon as Judas had taken the bread, he went out. And it was night.

    Jesus Predicts Peter’s Denial

    31 When he was gone, Jesus said, “Now the Son of Man is glorified and God is glorified in him. 32 If God is glorified in him, God will glorify the Son in himself, and will glorify him at once.

    33 “My children, I will be with you only a little longer. You will look for me, and just as I told the Jews, so I tell you now: Where I am going, you cannot come.

    34 “A new command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another.”

    36 Simon Peter asked him, “Lord, where are you going?”

    Jesus replied, “Where I am going, you cannot follow now, but you will follow later.”

    37 Peter asked, “Lord, why can’t I follow you now? I will lay down my life for you.”

    38 Then Jesus answered, “Will you really lay down your life for me? Very truly I tell you, before the rooster crows, you will disown me three times!

    Go Deeper

    John 13-17 are often collectively known as Jesus’ Farewell Discourse. Jesus’ final hours had come and it was almost time for Him to leave the earth to be united with the Father. In John 13 we see His final meal with the disciples. In this Last Supper He eats and spends time with them as He prepares them for what’s coming. He leaves His mark upon them in both His actions (washing their feet) and in a final command and charge to love one another.

    The streets where Jesus and His disciples walked were filled with dirt, trash, and animal droppings. Many people would wear sandals without socks or stockings and their feet would typically be filthy. In His final night with the disciples, Jesus washed their feet. The perfect Son of God humbled Himself by cleaning their disgusting feet. His final act in the presence of all His disciples was marked by a servant’s heart. In the same way, He humbled Himself by becoming obedient to the point of death on a cross (Philippians 2:5-11), Jesus humbled Himself by washing their feet and left us an example of how to serve others.

    A few verses later, Jesus gives His followers a new command: To love one another as He has loved us (John 13:34-35). We’re to love each other in a unique way that the world takes notice. This love is a sign to other believers of a relationship with Christ and ought to be a witness to the world of a sincere faith.

    How would you spend your last night on earth? Would it be marked by serving and loving others? Christians are often not known or marked by a servant’s heart or love towards others, but Jesus leaves us with a powerful picture of how we ought to be marked. In this hostile world, as followers of Christ, we get to demonstrate a Christ-like humility and love.

    Questions

    1. Why did Judas betray Jesus?
    2. How different would your life and the church be if we really did love one another?
    3. What’s a tangible way you can demonstrate the love of Christ to others today? Think of a specific way to love others and make a plan to demonstrate this love.

    Keep Digging

    In this chapter, we see Satan consume Judas right before he betrays Jesus. Have you ever wondered why Jesus chose Judas as a disciple in the first place? Check out this article from GotQuestions.org!

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  • John 12

    John 12

    Read John 12

    Jesus Anointed at Bethany

    12 Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served, while Lazarus was among those reclining at the table with him. Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

    But one of his disciples, Judas Iscariot, who was later to betray him,objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.

    “Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you,but you will not always have me.”

    Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead. 10 So the chief priests made plans to kill Lazarus as well,11 for on account of him many of the Jews were going over to Jesus and believing in him.

    Jesus Comes to Jerusalem as King

    12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches and went out to meet him, shouting,

    “Hosanna!”

    “Blessed is he who comes in the name of the Lord!”

    “Blessed is the king of Israel!”

    14 Jesus found a young donkey and sat on it, as it is written:

    15 “Do not be afraid, Daughter Zion;
        see, your king is coming,
        seated on a donkey’s colt.”

    16 At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.

    17 Now the crowd that was with him when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign, went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”

    Jesus Predicts His Death

    20 Now there were some Greeks among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

    23 Jesus replied, “The hour has come for the Son of Man to be glorified.24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies,it remains only a single seed. But if it dies, it produces many seeds.25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. 26 Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

    27 “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

    Then a voice came from heaven, “I have glorified it, and will glorify it again.”29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

    30 Jesus said, “This voice was for your benefit, not mine. 31 Now is the time for judgment on this world; now the prince of this world will be driven out.32 And I, when I am lifted up from the earth, will draw all people to myself.”33 He said this to show the kind of death he was going to die.

    34 The crowd spoke up, “We have heard from the Law that the Messiah will remain forever, so how can you say, ‘The Son of Man must be lifted up’?Who is this ‘Son of Man’?”

    35 Then Jesus told them, “You are going to have the light just a little while longer. Walk while you have the light, before darkness overtakes you.Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.”When he had finished speaking, Jesus left and hid himself from them.

    Belief and Unbelief Among the Jews

    37 Even after Jesus had performed so many signs in their presence, they still would not believe in him. 38 This was to fulfill the word of Isaiah the prophet:

    “Lord, who has believed our message
        and to whom has the arm of the Lord been revealed?”

    39 For this reason they could not believe, because, as Isaiah says elsewhere:

    40 “He has blinded their eyes
        and hardened their hearts,
    so they can neither see with their eyes,
        nor understand with their hearts,
        nor turn—and I would heal them.”

    41 Isaiah said this because he saw Jesus’ glory and spoke about him.

    42 Yet at the same time many even among the leaders believed in him. But because of the Pharisees they would not openly acknowledge their faith for fear they would be put out of the synagogue; 43 for they loved human praisemore than praise from God.

    44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me. 45 The one who looks at me is seeing the one who sent me. 46 I have come into the world as a light, so that no one who believes in me should stay in darkness.

    47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them at the last day.49 For I did not speak on my own, but the Father who sent me commanded me to say all that I have spoken. 50 I know that his command leads to eternal life. So whatever I say is just what the Father has told me to say.”

    Go Deeper

    This chapter is packed full of life changing verses and impactful stories. Right smack dab in the middle of these fifty verses, though, is a pivotal proclamation made by Jesus Himself. In verse 25, he says “Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” Upon first glance, it seems like this is a riddle we need to figure out, but it’s actually the truth of the gospel, plain and simple: Are you worldly or heavenly?

    “Whoever loves his life loses it…” is addressing the worldly listeners in the crowd gathered around Jesus. Loving the earthly world and the things of this life is living for the here and now–and failing to serve Jesus. Then He follows it with the statement that “whoever hates his life in this world will keep it for eternal life.” This is addressing the listeners in the audience who have a heavenly mindset, whose minds are set on things above and are committed to serving Jesus. As a result, they will one day be honored by God (as promised in John 12:26).

    Jesus is asking us to make a choice. In verse 23 Jesus said, “The hour has come for the Son of Man to be glorified.” Jesus has made this statement as He is literally moving towards physical death and He is inviting us along with Him. He’s asking us to choose to die alongside Him–to choose to hate our own lives just as He chose the cross.

    This choice is not easy. It requires self denial and will probably require you to give up things that appear costly in a worldly sense. This is the choice Mary made when she used her expensive perfume to anoint the feet of Jesus (John 12:3). The choice is hard (and often confounding to the rest of the world), but Jesus wraps it up pretty simplistically at the start of verse 26, “If anyone serves me, he must follow me; and where I am, there will my servant be also.” May we consistently be known as people who can be found next to Jesus all the days of our life!

    Questions

    1. Would you consider yourself to have a more worldly or heavenly mindset?
    2. What are roadblocks you have that prevent you from following Jesus on a consistent basis?
    3. List tangible ways that you can choose to follow Jesus in your current situation.

    Did You Know?

    John 12 is the last of Jesus’s public teachings. The following few chapters contain private instructions and teachings, primarily between Jesus and the disciples.

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  • John 11

    John 11

    Read John 11

    The Death of Lazarus

    1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.”

    When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”

    “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

    Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.”

    11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

    12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

    14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

    16 Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

    Jesus Comforts the Sisters of Lazarus

    17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

    21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

    23 Jesus said to her, “Your brother will rise again.”

    24 Martha answered, “I know he will rise again in the resurrection at the last day.”

    25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

    27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

    28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

    32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

    33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.

    “Come and see, Lord,” they replied.

    35 Jesus wept.

    36 Then the Jews said, “See how he loved him!”

    37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

    Jesus Raises Lazarus From the Dead

    38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.

    “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

    40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

    41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

    43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

    Jesus said to them, “Take off the grave clothes and let him go.”

    The Plot to Kill Jesus

    45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

    “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

    49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

    51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.

    54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

    55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

    Go Deeper

    At first glance, verses 5 and 6 are two of the most confusing sentences in all of Scripture:

    5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days.”

    These verses seem to contradict each other. Scripture makes it clear that Jesus loves Lazarus, yet when He hears that Lazarus is sick, Jesus stays where He is for two more days. Mary, Martha, and the disciples probably felt hurt and disappointed that Jesus didn’t come to the rescue. Why would Jesus, who has the power to heal without even batting an eye, simply stay where He is and not immediately heal His friend? If Jesus can heal someone yet chooses not to, does He even really love them? 

    Mary and Martha aren’t the only ones to ask that question. This is probably one of the greatest reservations people have in regards to Christianity. Why would a loving God, who is all powerful, chose not to act sometimes? Why would He allow bad things to happen to His people? Either 1) He must not be loving or 2) He must not be all powerful. 

    But could there be a third option? When Jesus heard that Lazarus is sick He says: “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” While people were disappointed that Jesus didn’t initially heal Lazarus, what He did was far more miraculous. They had their hopes set on a healing, but Jesus had a resurrection in mind! God’s plan far outweighs ours. We want what we think is best for us; God wants what’s best for His glory and His Kingdom. But, only He knows what that is. Sometimes that means we get the miracle we ask for, but sometimes we don’t. When we’re disappointed by God’s inaction, we need to comfort ourselves with the truth we see in John 11. It’s important for us to remember that God does love us and He is all-powerful. If He isn’t providing for us exactly how we want Him to, we need to trust that He has something ultimately better in mind–we just can’t see it yet.

    Just as the people were eventually wowed by what Jesus did in raising Lazarus from the dead, one day (in Heaven), we too will see the full picture. And when we do, Glory be.

    Questions

    1. Do you believe that God is all loving and all powerful?
    2. When has God answered a prayer and showed His power miraculously in your life? 
    3. When has God not answered a prayer the way you wanted Him to? Have you been able to see the bigger picture yet? How has He (or how might He still) work through the pain and confusion you’ve experienced?

    Did You Know?

    The Pharisees are worried that Jesus’ growing popularity will eventually cause Rome to retaliate by destroying the Temple, and eventually all Jews. Because of this, Caiaphus suggests that they kill Jesus, so as to save the rest of the people from death. While that was his literal meaning, his words here are actually prophetic (without him even realizing it): it is better that Jesus die so that all people who believe in Him will not.

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  • John 10

    John 10

    Read John 10

    The Good Shepherd and His Sheep

    1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

    Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

    11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

    14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

    19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

    21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

    Further Conflict Over Jesus’ Claims

    22 Then came the Festival of Dedication at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

    25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”

    31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

    33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

    34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? 35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39 Again they tried to seize him, but he escaped their grasp.

    40 Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42 And in that place many believed in Jesus.

    Go Deeper

    Sheep, thieves, a shepherd, a door, a question, and an angry crowd – what on earth is God trying to teach us in John 10!? This chapter outlines stories about sheep and people that seem completely unrelated, yet there is a common thread of truth. In each of these stories, Jesus appeals to His followers to pay attention to the voices, discern the truth, and respond accordingly.  

    We are bombarded by voices – on tv and social media, in the news and ads, from politicians and celebrities, and from family and friends. We also hear voices in our hearts and heads emanating from our own desires and insecurities. Which voice do we listen to and what does it say? How can we discern what is of God and what isn’t? 

    Is it the voice of a thief, stealing our attention from God’s purpose, killing our love of others, and destroying our focus on His guidance? Is it the voice of a hired hand’s lie that we are alone, broken beyond repair, and a failure? Is it the voice of an expectation that goes unmet, an idea of how things should be, and a lie that it will never get better?  

    In verse 6 we are told, “they did not understand what the things which He was saying to them meant,” and, in verse 24, the Jews ask, “How long will You keep us in suspense? … tell us plainly.” Jesus’ listeners couldn’t understand His meaning because they weren’t listening to His voice. We often do the same, pleading with God for answers but listening for the response we expect, believing the lies of the world, and allowing others to determine our path. We, like the sheep and the people in John 10, must identify the voices calling us, discern the truth, and follow Jesus.

    Questions

    1. What voices other than God’s are you listening to?
    2. Are the voices speaking the truth according to God’s Word? In what ways can you discern the truth?
    3. In what ways can you set aside the expectations, lies, and thieves, and follow Jesus today?

    Did You Know?

    In John 10:41 we see that everything had come full circle for the people in Jordan who had heard the preaching of John the Baptist. They realized that a) John definitely wasn’t the Messiah and b) everything John had said about Jesus was true.

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  • John 9

    John 9

    Read John 9

    Jesus Heals a Man Born Blind

    1 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

    “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

    After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

    His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.

    Others said, “No, he only looks like him.”

    But he himself insisted, “I am the man.”

    10 “How then were your eyes opened?” they asked.

    11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

    12 “Where is this man?” they asked him.

    “I don’t know,” he said.

    The Pharisees Investigate the Healing

    13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

    16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

    But others asked, “How can a sinner perform such signs?” So they were divided.

    17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

    The man replied, “He is a prophet.”

    18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

    20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”

    24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

    25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

    26 Then they asked him, “What did he do to you? How did he open your eyes?”

    27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

    28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

    30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”

    34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

    Spiritual Blindness

    35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

    36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

    37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

    38 Then the man said, “Lord, I believe,” and he worshiped him.

    39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

    40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

    41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

     

    Go Deeper

    Over the last few chapters we have seen growing animosity towards Jesus as He continues to perform signs and miracles. There is a patterned response of people when Jesus enacts these signs and miracles: They either misunderstand or they get angry. Either way, they must make a choice. When Jesus enters the room or conversation, He requires a decision to be made: Believe or don’t. There is no neutral with Jesus.  

    In John 9 we are introduced to a man who was born blind. In ancient Judaism, the common assumption was that this man’s sin had caused his blindness. This can often be an assumption that we are guilty of as well when something bad happens to innocent people. Jesus flips the script on this thought. He says that divine purposes are the deciding factor, and the divine purpose is so “that the works of God might be displayed in him”. God will sometimes allow us, His children, to go through trials of various kinds so we can experience God’s mercy and power in our deliverance. So, we can rejoice in the fact that God is working our present trials for good for those who have been born again (Romans 8:28, John 3:3). 

    Jesus also reiterates that He is “the light of the world” (v. 5), which is referencing God’s illuminating presence. This statement is especially important in light of the fact that Jesus heals a blind man, so he is now able to see light for the very first time in his life. This “sign” is also a symbol of how Jesus being the “light of the world” brings to light the knowledge of God.

    After the blind man is healed, he begins to share his story with those around him. He did not have an elaborate testimony, but a simple one “I was blind, but now I see” (v. 25). Even when his family and community were reluctant to his story, he was faithful to share what Jesus had done in his life. He rightly understood that you cannot judge obedience by the outcome. This should encourage and embolden us to faithfully share our story no matter the circumstance.

    Questions

    1. Are you faithfully sharing your story with others? If not, what is holding you back? 
    2. Do you find yourself judging your own obedience based on the outcome? How can you re-frame that in your mind?
    3. How have you seen God at work even in the midst of suffering?

    By the Way

    The healing of the blind man wasn’t just an incredible act, it also fulfilled multiple prophecies from Isaiah (Isaiah 29:18; 35:5; 42:7) that claimed the coming Messiah would heal blindness. In all the miracles recording in scripture, only Jesus restored sight.

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