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  • Ezekiel 15

    Ezekiel 15

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    Jerusalem as a Useless Vine

    15 The word of the Lord came to me: “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

    “Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. I will set my face against them. Although they have come out of the fire, the fire will yet consume them. And when I set my face against them, you will know that I am the Lord. I will make the land desolate because they have been unfaithful, declares the Sovereign Lord.”

    Go Deeper

    Ezekiel 15 begins with a harsh declaration: Jerusalem (and the people in it) are similar to a useless, fruitless vine that is good for nothing. The imagery of a vine is common throughout scripture, in both the Old and New Testaments and the implication is always the same: you want that vine to be fruitful. At times in Israel’s history, they were thriving and bearing fruit like a healthy vine should. The prophet Hosea compared Israel to a vine full of fruit (Hosea 10:1). The prophet Isaiah also described Israel as like a vineyard (Isaiah 5:1-7). But times had changed. Now, this fruitless vine was indistinguishable from any other branch in a forest. Its only purpose was to be used as fuel on a fire. 

    Pastor David Guzik in the Enduring Word commentary says this about Ezekiel’s warning: 

    “We sense that in using this illustration, Ezekiel answered a question or a protest: God won’t judge us; we are His chosen people, we are His special vine. We have been burned by past crises, but God will deliver us. Ezekiel wanted to destroy this false sense of confidence in Israel’s status as God’s special vine.”

    Perhaps there was a spiritual arrogance from the Israelites. They thought because they had been protected before (physically and spiritually) that they were invincible, but it’s clear in this message God gave Ezekiel that this was no longer the case. God was going to set His face against them (v. 7) and this time there would be no escaping the consequences of their unfaithfulness to their covenant with God. The city would be wiped out and the land would be a desolate wasteland (v. 8). 

    Reading this passage as Christ-followers, it brings to mind Jesus’s words in John 15 where He reminds us that He is the true vine. We have the opportunity to follow Jesus’s instructions and remain, or abide, in Jesus (the true vine) and if we do so, we will be like branches who bear fruit. If we don’t abide and choose to go our own way, we too will be fruitless and not of use to further God’s kingdom here on earth.

    Questions

    1. What stuck out to you most as you read this chapter? Why?
    2. Can you relate to the spiritual arrogance the Israelites felt? Why or why not?
    3. What does it look like in your life to abide in Christ? How have you seen your life bear fruit when you are abiding vs. when you’re not?

    Keep Digging

    It’s an often used phrase, but what does it really mean when Jesus said to abide or remain in Him in John 15? Check out this article from GotQuestions.org!

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  • Ezekiel 14

    Ezekiel 14

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    Idolaters Condemned

    14 Some of the elders of Israel came to me and sat down in front of me.Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

    “Therefore say to the people of Israel, ‘This is what the Sovereign Lordsays: Repent! Turn from your idols and renounce all your detestable practices!

    “‘When any of the Israelites or any foreigner residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet to inquire of me, I the Lord will answer them myself. I will set my face against them and make them an example and a byword. I will remove them from my people. Then you will know that I am the Lord.

    “‘And if the prophet is enticed to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel. 10 They will bear their guilt—the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign Lord.’”

    Jerusalem’s Judgment Inescapable

    12 The word of the Lord came to me: 13 “Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its people and their animals, 14 even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord.

    15 “Or if I send wild beasts through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts, 16 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.

    17 “Or if I bring a sword against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals, 18 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

    19 “Or if I send a plague into that land and pour out my wrath on it through bloodshed, killing its people and their animals, 20 as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

    21 “For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals! 22 Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. 23 You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.”

    Go Deeper

    In Ezekiel 14 some of the leaders of Israel have come before God wanting to present themselves as holy, but God sees the idolatry in their hearts. They are like whitewashed tombs (Matthew 23:27). They have the appearance of righteousness but are idol worshippers whose hearts are far from God. God reveals to the prophet Ezekiel that, although they don’t deserve an answer from Him, God will answer still. Why does God do this? Verse 5 tells us, “I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.” God’s desire is for the hearts of His people to be turned toward Him. His motive is always love because He is love (1 John 4:8). In His holiness, He is perfectly love all of the time. A red marker is red and cannot be anything other than red; it cannot be blue, purple, or yellow. Its identity is red, so what it does is draw red. In a similar way, what God does is love His people because His identity is love.

    While God’s answer to the Israelites is out of love, His answer is probably not what the elders or the people of Israel are hoping to hear. God’s holiness demands judgment for their rebellion, so He responds to the idolatry in Israel with a warning of coming judgment. In His love, God’s judgment is also to turn the Israelites back to Him.

    Out of God’s love for His people, He made a plan that ultimately leads to the eternal payment for sin and idolatry. That payment is Jesus’ blood on the cross – God himself took on the judgment for our sin, paying what we could not pay, so that we can be free to walk with God. Let’s use our freedom to cast off the sin and idolatry that grasps for our hearts and for our attention and turn our hearts to the God who is love, and who made a way for us to have full and abundant life with Him. We can trust Him because He is holy, good, and is always love towards us. 

    Questions

    1. Judgment on Israel allowed them to be fully aware of the cost of their sin. Where have you been able to see the cost of your sin? Have you repented of that sin and trusted Jesus’ payment on the cross to give you eternal life with God?
    2. Where has it been easy to see God’s love in your life? Where has it been difficult to see? Pray that God would open your eyes to see and know His love toward you today.
    3. Where are you prone to living like a “whitewashed tomb” in an attempt to be perceived a certain way? Ask God to reveal it to you and to help you walk in authentic relationship with Him.

    Keep Digging

    Read this article by Oswald Chambers to spend more time thinking about God’s judgment and salvation.

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  • Ezekiel 13

    Ezekiel 13

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    False Prophets Condemned

    13 The word of the Lord came to me: “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord! This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit and have seen nothing! Your prophets, Israel, are like jackals among ruins.You have not gone up to the breaches in the wall to repair it for the people of Israel so that it will stand firm in the battle on the day of the Lord. Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say, “The Lord declares,” and expect him to fulfill their words. Have you not seen false visions and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?

    “‘Therefore this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you, declares the Sovereign Lord. My hand will be against the prophets who see false visions and utter lyingdivinations. They will not belong to the council of my people or be listed in the records of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord.

    10 “‘Because they lead my people astray, saying, “Peace,” when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash,11 therefore tell those who cover it with whitewash that it is going to fall. Rain will come in torrents, and I will send hailstones hurtling down, and violent winds will burst forth. 12 When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”

    13 “‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury. 14 I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare. When itfalls, you will be destroyed in it; and you will know that I am the Lord. 15 So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, “The wall is gone and so are those who whitewashed it, 16 those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord.”’

    17 “Now, son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them 18 and say, ‘This is what the Sovereign Lord says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own? 19 You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.

    20 “‘Therefore this is what the Sovereign Lord says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds. 21 I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Then you will know that I am the Lord. 22 Because you disheartened the righteous with your lies, when I had brought them no grief, and because you encouraged the wicked not to turn from their evil ways and so save their lives, 23 therefore you will no longer see false visionsor practice divination. I will save my people from your hands. And then you will know that I am the Lord.’”

    Go Deeper

    In this passage, we see the condemnation of false prophets. These people were not accidentally giving incorrect information. They were purposefully deceiving by specifically claiming in verse 7 that “The Lord declares,” when the Lord had not spoken to them. The Bible tells us in James 3:1 that teachers will be “judged more strictly” due to their position of power and increased ability to impact many people. However, it is our responsibility to guard against these false teachings, and there are different ways we can accomplish this. 

    First, we need to be in the Bible! Proverbs 4:13 says “Hold onto instruction, do not let it go.” We can find recurring themes in the Bible of ideas and correct practices. The Bible will not contradict itself in most of these areas because it is coming from the same source, God. When we are constantly exposed to Truth by reading scripture, we can more easily identify false truths coming from other sources.

    We need to always be skeptical of something that sounds easy! In verse 5 and 10, the false prophets are found encouraging the people to avoid working to repair the flimsy wall and lying about the time being peaceful. It’s true that God wants us to find peace in His promises, but this was not the sentiment being encouraged here. They were being encouraged with a peace of deception of no impending battles. It is much easier to be at peace and relaxing instead of stressed and working. In John 16:33, Jesus encourages His followers that “…In this world, you will have trouble. But take heart! I have overcome the world!” As followers of Christ, we are told to expect to face many trials and tests of endurance. Teachings that tell us the opposite or seem easy should be taken carefully!

    We should surround ourselves with fellow believers that are dedicated to reading scripture and walking with God. Proverbs 27:17 tells us that one person can sharpen another, and Proverbs 11:14 tells us that “victory is won through many advisors.” By surrounding ourselves with steadfast believers and not fools, we can safeguard ourselves from false teachings. God can use them to speak Truth from the Bible into our lives. 

    Lastly, with all of these safeguards, don’t let the false prophets and lies harden your heart against true prophets and God’s word! Sometimes healthy skepticism can bridge into unhealthy skepticism and prevent us from enjoying the real Truth and the promise, joy and freedom it contains!

    Questions

    1. How have you put the above practices into place? 
    2. How can you make time to surround yourself with believers and be a support for others?
    3. Are there parts of your life where you have let skepticism limit your ability to encounter God in different ways? Discuss this with your Life Group!

    Keep Digging

    Check out this article from GotQuestions.org on how to spot false teachers and false prophets!

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  • Ezekiel 12

    Ezekiel 12

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    The Exile Symbolized

    12 The word of the Lord came to me: “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.

    “Therefore, son of man, pack your belongings for exile and in the daytime, as they watch, set out and go from where you are to another place. Perhaps they will understand, though they are a rebellious people.During the daytime, while they watch, bring out your belongings packed for exile. Then in the evening, while they are watching, go out like those who go into exile. While they watch, dig through the wall and take your belongings out through it. Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the Israelites.”

    So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.

    In the morning the word of the Lord came to me: “Son of man, did not the Israelites, that rebellious people, ask you, ‘What are you doing?’

    10 “Say to them, ‘This is what the Sovereign Lord says: This prophecy concerns the prince in Jerusalem and all the Israelites who are there.’11 Say to them, ‘I am a sign to you.’

    “As I have done, so it will be done to them. They will go into exile as captives.

    12 “The prince among them will put his things on his shoulder at dusk and leave, and a hole will be dug in the wall for him to go through. He will cover his face so that he cannot see the land. 13 I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die. 14 I will scatter to the winds all those around him—his staff and all his troops—and I will pursue them with drawn sword.

    15 “They will know that I am the Lord, when I disperse them among the nations and scatter them through the countries. 16 But I will spare a few of them from the sword, famine and plague, so that in the nations where they go they may acknowledge all their detestable practices. Then they will know that I am the Lord.”

    17 The word of the Lord came to me: 18 “Son of man, tremble as you eat your food, and shudder in fear as you drink your water. 19 Say to the people of the land: ‘This is what the Sovereign Lord says about those living in Jerusalem and in the land of Israel: They will eat their food in anxiety and drink their water in despair, for their land will be stripped of everything in it because of the violence of all who live there. 20 The inhabited towns will be laid waste and the land will be desolate. Then you will know that I am the Lord.’”

    There Will Be No Delay

    21 The word of the Lord came to me: 22 “Son of man, what is this proverbyou have in the land of Israel: ‘The days go by and every vision comes to nothing’? 23 Say to them, ‘This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.’ Say to them, ‘The days are near when every vision will be fulfilled.24 For there will be no more false visions or flattering divinations among the people of Israel. 25 But I the Lord will speak what I will, and it shall be fulfilled without delay. For in your days, you rebellious people, I will fulfillwhatever I say, declares the Sovereign Lord.’”

    26 The word of the Lord came to me: 27 “Son of man, the Israelites are saying, ‘The vision he sees is for many years from now, and he prophesies about the distant future.’

    28 “Therefore say to them, ‘This is what the Sovereign Lord says: None of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.’”

    Go Deeper

    The people of God still aren’t listening to God. Chapter 12 opens with God stating to Ezekiel: “You are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear” (v. 2). So, He attempts to get their attention again, this time by having Ezekiel act out the exile before them. It’s one last warning for God’s people to repent or else exile is coming. It’s as though God is waving His arms and jumping up and down, trying to do whatever it takes to get through to His people.

    But it doesn’t work. Unfortunately, there were false prophets at this time claiming that God wasn’t serious about the threat of exile, that it wouldn’t come to pass and that God would deliver His people. There was even a proverb in those days that said: “Days are prolonged and every vision fails.” The people of God were essentially buying into lies that God’s judgment was far off and not coming for them. Or, at least not soon. These words sounded better to their ears than Ezekiel’s harsh rebuke and so the Israelites were lulled to complacency, apathetic to God’s warning.

    It’s easy for us to look at the Israelites dumb-founded. They were in exile, being warned of more exile to come for the remaining Israelites and yet, they don’t take it seriously. What are they thinking? Of course God means what He says. Why won’t they just listen? 

    But, what about us? We often don’t take God at His word any more seriously. We hear clear commands in Scripture to abide in Christ, forgive our enemy, not gossip, pursue purity, share our faith, pray constantly, be generous with our money and we don’t rush to obey either. We feast on the lies of an apathetic culture around us and give into complacency saying, “I’ll take my faith seriously, later.” Or, “there’s grace, I can give into this sin today.” Or, “no one else around me is taking sin seriously, why should I?” 

    We must remember delayed obedience is disobedience. We need to repent of our casual attitude towards sin and fear God instead. May we adopt the posture of Ezekiel in chapter 1 when he first got a glimpse of the glory of God: “When I saw (the glory of God), I fell facedown.” May our knees hit the ground in repentance as we humble ourselves before a Holy God.

    Questions

    1. What is a sin that you treat casually? How might you truly repent of that sin today?
    2. Do you fear God? How would your life look different if you truly feared God?
    3. Where are you delaying obedience? Is there something God is asking you to do that you keep putting off?

    By the Way

    2 Peter 3:9 says: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

    The Israelites might have doubted God’s discipline because it was so long off, but let’s not forget the reason behind the delay in punishment: God is patient with us because He longs for our repentance.

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  • Ezekiel 11

    Ezekiel 11

    Read Ezekiel 11

    God’s Sure Judgment on Jerusalem

    11 Then the Spirit lifted me up and brought me to the gate of the house of the Lord that faces east. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. The Lord said to me, “Son of man, these are the men who are plotting evil and giving wicked advice in this city. They say, ‘Haven’t our houses been recently rebuilt? This city is a pot, and we are the meat in it.’ Therefore prophesy against them; prophesy, son of man.”

    Then the Spirit of the Lord came on me, and he told me to say: “This is what the Lord says: That is what you are saying, you leaders in Israel, but I know what is going through your mind. You have killed many people in this city and filled its streets with the dead.

    “Therefore this is what the Sovereign Lord says: The bodies you have thrown there are the meat and this city is the pot, but I will drive you out of it. You fear the sword, and the sword is what I will bring against you, declares the Sovereign Lord. I will drive you out of the city and deliver you into the hands of foreigners and inflict punishment on you. 10 You will fall by the sword, and I will execute judgment on you at the borders of Israel. Then you will know that I am the Lord. 11 This city will not be a potfor you, nor will you be the meat in it; I will execute judgment on you at the borders of Israel. 12 And you will know that I am the Lord, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.”

    13 Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Alas, Sovereign Lord! Will you completely destroy the remnant of Israel?”

    The Promise of Israel’s Return

    14 The word of the Lord came to me: 15 “Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, ‘They are far away from the Lord; this land was given to us as our possession.’

    16 “Therefore say: ‘This is what the Sovereign Lord says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone.’

    17 “Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

    18 “They will return to it and remove all its vile images and detestable idols.19 I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.20 Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God. 21 But as for those whose hearts are devoted to their vile images and detestable idols, I will bring down on their own heads what they have done, declares the Sovereign Lord.”

    22 Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. 23 The glory of the Lord went up from within the city and stopped above the mountain east of it. 24 The Spirit lifted me up and brought me to the exiles in Babylonia in the vision given by the Spirit of God.

    Then the vision I had seen went up from me, 25 and I told the exiles everything the Lord had shown me.

    Go Deeper

    Ezekiel 11 is the conclusion of one grand vision God gave to Ezekiel that began in Ezekiel 8. While the previous chapters have been dark and heavy, it actually concludes with a lot of hope! Ezekiel begins by saying he has received a vision from the Lord concerning the leaders in Jerusalem. While they were living wickedly, they felt safe in the protection they had built. They felt no threat from the outside so they built houses and said “we are the meat and the city is a pot.” 

    The “pot” was viewed as protection from any outside forces coming in. However, the Lord says you are indeed the meat in a pot, but the pot will not protect you rather it will cook you. These leaders felt safe in their sin, but God is making clear that He sees their sin and will judge their sin. God’s biggest qualm with these people was made clear in verse 12: “And you will know that I am the Lord, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.” Rather than being set apart for His purposes, they fell in line with how the rest of the world was living.

    Although Jerusalem has fallen and the people are scattered, the Lord declares that He will be their sanctuary no matter where the people of God are. His presence becomes more important than the place they are in. However, God also declares that he will bring His people back to their land, and they will have a change of heart. While they had lived with a heart of stone, God will give them an undivided heart of flesh guided by His spirit.

    The main lesson in this chapter is that whenever we feel safe in our sin, we should be prepared for a coming collapse. When we pursue things other than the heart of God, we lose the protection of God. However, the hope in this chapter is that even though our sin has consequences, God’s grace is not far off. When the proverbial walls of our city collapse, that’s oftentimes we open up our eyes to our need for God. In those moments he’ll meet you with grace, and offer to restore your heart into one that is wholly His.

    Questions

    1. What stuck out to you most about this chapter?
    2. What sin have you felt comfortable with, only for it to ultimately hurt you?
    3. What parts of your heart are still not undivided towards God?

    A Quote

    Check out this quote from Daniel I. Block, a former Old Testament professor at Wheaton College, on v. 16:

    “This statement is without parallel in the OT. The sanctuary was normally conceived of as a cult site or building rendered sacred by the presence of the deity. Here Yahweh promises to be for the exiles what the temple has heretofore been for them in Jerusalem.”

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  • Ezekiel 10

    Ezekiel 10

    Read Ezekiel 10

    God’s Glory Departs From the Temple

    10 I looked, and I saw the likeness of a throne of lapis lazuli above the vault that was over the heads of the cherubim. The Lord said to the man clothed in linen, “Go in among the wheels beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in.

    Now the cherubim were standing on the south side of the temple when the man went in, and a cloud filled the inner court. Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord. The sound of the wings of the cherubim could be heard as far away as the outer court, like the voice of God Almightywhen he speaks.

    When the Lord commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel. Then one of the cherubim reached out his hand to the fire that was among them. He took up some of it and put it into the hands of the man in linen, who took it and went out. (Under the wings of the cherubim could be seen what looked like human hands.)

    I looked, and I saw beside the cherubim four wheels, one beside each of the cherubim; the wheels sparkled like topaz. 10 As for their appearance, the four of them looked alike; each was like a wheel intersecting a wheel.11 As they moved, they would go in any one of the four directions the cherubim faced; the wheels did not turn about as the cherubim went. The cherubim went in whatever direction the head faced, without turning as they went. 12 Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels. 13 I heard the wheels being called “the whirling wheels.” 14 Each of the cherubim had four faces: One face was that of a cherub, the second the face of a human being, the third the face of a lion, and the fourth the face of an eagle.

    15 Then the cherubim rose upward. These were the living creatures I had seen by the Kebar River. 16 When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. 17 When the cherubim stood still, they also stood still; and when the cherubim rose, they rose with them, because the spirit of the living creatures was in them.

    18 Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. 19 While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them.

    20 These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. 21 Each had four faces and four wings, and under their wings was what looked like human hands. 22 Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.

    Go Deeper

    Ezekiel 10 is the continuation of the vision that began two chapters prior and what he sees is tragic. God commands the man clothed in linen to spread fire over the city as a sign of God’s judgment on them. However, what proceeds this command is God’s glory mounting on the Cherub and leaving the temple. Although the people seemed to get away with their wickedness for some time, God’s glory would not remain in the place His creation made a mockery of Him.

    What is left to do now? Is God at last done with the wickedness of the Israelites? Has He left with no plan to return? This chapter serves as a reminder that all sin must be paid for, in hell forever, or on the cross by Jesus. The Israelites had forsaken God and the consequences were coming, it was just a matter of time. The temple built by Solomon where God had dwelled with people for decades would at once be empty of His presence. 

    Yet, God in His kindness leaves critical details at the end of the chapter that describe His heart to pursue His wayward people and bring them home. Ezekiel 10:18-22 tells us God “stopped” at the entrance of the east gate. Why? As He is about to leave, He takes a final look knowing the destruction of the temple is coming. God’s heart breaks knowing they chose death over life. However, what God does next is not what we could have imagined. He heads east! 

    Why does that matter? God’s presence heads east toward the exiles in Babylon and continues to pursue them. It was never about a temple built by human hands; it was about God choosing to dwell with them. As Paul said in Acts 17:24, “God does not live in temples made by man”. Like the cross, God’s glory leaving the temple seemed to be the end in real-time, but God was up to the unthinkable. His rescue mission was in full pursuit because of who He is. Ezekiel 10 serves as a clear reminder that our obedience does not change God’s love for us, but it does change how we experience His love for us.

    Questions

    1. How do you see the threads of redemption in this text?
    2. What keeps you from obeying God as quickly and humbly as “the man clothed in linen” did (v. 2, v. 7)?
    3. What does Ezekiel 10 teach you about humanity’s temptation to believe that our sin “isn’t that bad”?

    Pray This

    God,

    Your Word is clear that our deepest need is Your presence. Help us to yield to Your Spirit in all ways and be obedient to Him. Rid us of any and every distraction and help us to be led by Your Spirit as Jesus was, for apart from You we can do nothing. 

    Amen.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Check This Out

    There is a lot going on in the book of Ezekiel! The Bible Project has a lot of helpful resources to walk you through the different sections of the book. Check out this page to read a summary of all that happens in the first section (chapters 1-11)! 

    Worship With Us

    Join us in person or online at 9a, 11a, or 4p at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected]. 

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  • Ezekiel 9

    Ezekiel 9

    Read Ezekiel 9

    Judgment on the Idolaters

    Then I heard him call out in a loud voice, “Bring near those who are appointed to execute judgment on the city, each with a weapon in his hand.” And I saw six men coming from the direction of the upper gate, which faces north, each with a deadly weapon in his hand. With them was a man clothed in linen who had a writing kit at his side. They came in and stood beside the bronze altar.

    Now the glory of the God of Israel went up from above the cherubim,where it had been, and moved to the threshold of the temple. Then the Lord called to the man clothed in linen who had the writing kit at his sideand said to him, “Go throughout the city of Jerusalem and put a mark on the foreheads of those who grieve and lament over all the detestable things that are done in it.”

    As I listened, he said to the others, “Follow him through the city and kill, without showing pity or compassion. Slaughter the old men, the young men and women, the mothers and children, but do not touch anyone who has the mark. Begin at my sanctuary.” So they began with the old men who were in front of the temple.

    Then he said to them, “Defile the temple and fill the courts with the slain.Go!” So they went out and began killing throughout the city. While they were killing and I was left alone, I fell facedown, crying out, “Alas, Sovereign Lord! Are you going to destroy the entire remnant of Israel in this outpouring of your wrath on Jerusalem?”

    He answered me, “The sin of the people of Israel and Judah is exceedingly great; the land is full of bloodshed and the city is full of injustice. They say, ‘The Lord has forsaken the land; the Lord does not see.’ 10 So I will not look on them with pity or spare them, but I will bring down on their own heads what they have done.”

    11 Then the man in linen with the writing kit at his side brought back word, saying, “I have done as you commanded.”

    Go Deeper

    In Ezekiel 9, seven beings are summoned by God from His throne. Seven is a holy and perfect number in scripture representing wholeness and completeness. Six of these supernatural beings are asked to be ministers of death and destruction with weapons in hand. The seventh is dressed in linen with a pen to put a mark on the forehead of those Israelites saddened by the perversion and idolatry both inside and outside the temple of God. The first six beings are sent for judgment, but the one in linen was the giver of life and grace. This passage reminds us of Exodus 12:22-23 when Moses commanded the Israelites to paint the blood of a lamb on the frames of their doorposts in order for the Lord to “pass over” them and protect those families from the death of their first-born children as God’s judgment of Egypt. 

    Ezekiel desperately cries out to the Lord on behalf of his people and begs the Lord to save the remnant of Israel. As we read, his heart is one of love and care over the nation of Israel and he is asking God to spare them. Ezekiel loved his fellow Israelites even in their sin and disregard of God and His law. God explained the reasons for His wrath over his chosen people’s flagrant sin, murder, perversion and claims of God as unfaithful (v. 9). God makes clear that His judgment will always start in the House of God with his chosen people.

    There are three lessons for us today in this chapter. First, the judgment of God has been satisfied in the death, burial, and resurrection of Jesus Christ. His blood on the cruel cross is the blood of the lamb that takes away the sin of the world. We are offered salvation through Christ just as the stories above offered life with a mark on the forehead or the passover blood of the lamb. Trusting in Christ alone to save us from sin gives us adoption as a child of God. We are promised eternity with Christ, and our lives begin in harmony with him now. Because of Christ, we will never suffer this judgment we read in this chapter. 

    Second, like Ezekiel, our hearts should cry out to God for those that don’t know Jesus as their Lord and Savior. May we have the same desperate heart and ask the Lord to use us to spread the gospel message to our unbelieving neighbor everywhere. May we also cry out for those who do believe but are living in ways that are not pleasing to God. Pray and ask for the Lord to open the door to conversation that is both gracious, yet uncompromising to the word of God. 

    Finally, our God is holy and good and offers us all every moment of each day a vibrant love relationship with him. God’s judgment is real, but we as believers, have nothing to fear. Let us bring others into the hope and joy of 1 Peter 2:9, which says, “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”

    Questions

    1. What does this passage teach you about God? What does it teach you about humanity? 
    2. How do you view the judgment of God? Is it something you think about often? Why or why not? Discuss this with you life group
    3. What has the cross of Christ accomplished for you?

    A Quote

    George Williams, a 19th century commentary writer, said, “God’s grace acts from Calvary, and the wrath of God will act from Calvary. It is the center of Divine activity in grace and judgment. God’s controversy with man concerns His dearly beloved Son and the atonement he made for sin. Man tries in religion, but there is no substitution than that provided by God at Calvary.”

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  • Ezekiel 8

    Ezekiel 8

    Read Ezekiel 8

    Idolatry in the Temple

    In the sixth year, in the sixth month on the fifth day, while I was sitting in my house and the elders of Judah were sitting before me, the hand of the Sovereign Lord came on me there. I looked, and I saw a figure like that of a man. From what appeared to be his waist down he was like fire, and from there up his appearance was as bright as glowing metal. He stretched out what looked like a hand and took me by the hair of my head. The Spirit lifted me up between earth and heaven and in visions of God he took me to Jerusalem, to the entrance of the north gate of the inner court, where the idol that provokes to jealousy stood. And there before me was the glory of the God of Israel, as in the vision I had seen in the plain.

    Then he said to me, “Son of man, look toward the north.” So I looked, and in the entrance north of the gate of the altar I saw this idol of jealousy.

    And he said to me, “Son of man, do you see what they are doing—the utterly detestable things the Israelites are doing here, things that will drive me far from my sanctuary? But you will see things that are even more detestable.”

    Then he brought me to the entrance to the court. I looked, and I saw a hole in the wall. He said to me, “Son of man, now dig into the wall.” So I dug into the wall and saw a doorway there.

    And he said to me, “Go in and see the wicked and detestable things they are doing here.” 10 So I went in and looked, and I saw portrayed all over the walls all kinds of crawling things and unclean animals and all the idols of Israel. 11 In front of them stood seventy elders of Israel, and Jaazaniah son of Shaphan was standing among them. Each had a censer in his hand, and a fragrant cloud of incense was rising.

    12 He said to me, “Son of man, have you seen what the elders of Israel are doing in the darkness, each at the shrine of his own idol? They say, ‘The Lord does not see us; the Lord has forsaken the land.’” 13 Again, he said, “You will see them doing things that are even more detestable.”

    14 Then he brought me to the entrance of the north gate of the house of the Lord, and I saw women sitting there, mourning the god Tammuz. 15 He said to me, “Do you see this, son of man? You will see things that are even more detestable than this.”

    16 He then brought me into the inner court of the house of the Lord, and there at the entrance to the temple, between the portico and the altar,were about twenty-five men. With their backs toward the temple of the Lord and their faces toward the east, they were bowing down to the sun in the east.

    17 He said to me, “Have you seen this, son of man? Is it a trivial matter for the people of Judah to do the detestable things they are doing here? Must they also fill the land with violence and continually arouse my anger? Look at them putting the branch to their nose! 18 Therefore I will deal with them in anger; I will not look on them with pity or spare them. Although they shout in my ears, I will not listen to them.”

    Go Deeper

    Ezekiel 8 is a chapter full of vivid imagery as Ezekiel is experiencing another vision given to him by God. This particular vision, which lasts from this chapter through the end of Ezekiel 11, is time stamped for us around 592 B.C. Ezekiel is sitting in his home with the elders of Israel gathered around when he is pulled (by his hair) and brought to Jerusalem in a vision where he is able to see the extent to which idolatry has crept in and is destroying the temple. 

    Obviously, this chapter opens up a lot of questions (some we can know the answers to, some we can’t). What we do know is that Ezekiel’s vision gave him a glimpse into the temple and he was able to see the false idol worship of the elders of Israel (v. 9-13), a group of women mourning a false god (v. 14-15), and a group of men bowing towards the sun (v. 16). And God tells Ezekiel that it’s only going to get worse and more detestable! 

    Dr. Ian Duguid, an Old Testament professor at Westminster Theological Seminary and contributor to the NIV Application Commentary, describes Ezekiel 8 this way: 

    “In four brief scenes, then, Ezekiel has been shown the comprehensive nature of the sins of Jerusalem. Their sin extends from outside the city gate to the inner courtyard of the temple itself. It involves both men and women, even the seventy elders, symbolic of the leadership of the whole people. It includes idolatry imported from all sorts of surrounding nations (Canaan, Egypt, and Babylon) and involving all kinds of gods (male and female human figures, animal figures, and stellar bodies). This is a unified, universalized religion, the ultimate multifaith worship service. From the Lord’s perspective, however, the picture is one of abomination piled on abomination.”

    The temple, the place where God’s presence was supposed to dwell, had become so defiled that it had to be dealt with. In the following chapters, Ezekiel’s vision shows him what that will look like, while this chapter is primarily setting the scene so Ezekiel can see just how bleak things had gotten. 

    As we read this chapter, just like so many others in Ezekiel, we are to be reminded that idolatry in any form is destructive to our ability to pursue the things of God and that none of us are immune to it. These were supposed to be God’s people! How did idolatry creep into the temple of all places? The same way it always does: one compromise at a time. Let this chapter serve as a reminder today that we are to stand firm in our faith and to not even give the devil a foothold (Ephesians 4:27) where we might want to compromise.

    Questions

    1. What stuck out to you the most as you read through this chapter? Why?
    2. Where are you tempted to create and worship idols of your own? Where are you most likely to give the devil a foothold?
    3. How can you ensure that you and your Life Group aren’t merely going through the religious motions of our day and instead pursuing Jesus with full devotion?

    Did You Know?

    This is the only usage of the phrase “putting the branch to their nose” (v. 17) in the entire Bible. While it may be impossible to know exactly what it meant to put the branch to their nose, most scholars agree that it was some sort of gesture of contempt towards God. 

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  • Ezekiel 7

    Ezekiel 7

    Read Ezekiel 7

    The End Has Come

    The word of the Lord came to me: “Son of man, this is what the Sovereign Lord says to the land of Israel:

    “‘The end! The end has come
        upon the four corners of the land!
    The end is now upon you,
        and I will unleash my anger against you.
    I will judge you according to your conduct
        and repay you for all your detestable practices.
    I will not look on you with pity;
        I will not spare you.
    I will surely repay you for your conduct
        and for the detestable practices among you.

    “‘Then you will know that I am the Lord.’

    “This is what the Sovereign Lord says:

    “‘Disaster! Unheard-of[a] disaster!
        See, it comes!
    The end has come!
        The end has come!
    It has roused itself against you.
        See, it comes!
    Doom has come upon you,
        upon you who dwell in the land.
    The time has come! The day is near!
        There is panic, not joy, on the mountains.
    I am about to pour out my wrath on you
        and spend my anger against you.
    I will judge you according to your conduct
        and repay you for all your detestable practices.
    I will not look on you with pity;
        I will not spare you.
    I will repay you for your conduct
        and for the detestable practices among you.

    “‘Then you will know that it is I the Lord who strikes you.

    10 “‘See, the day!
        See, it comes!
    Doom has burst forth,
        the rod has budded,
        arrogance has blossomed!
    11 Violence has arisen,[b]
        a rod to punish the wicked.
    None of the people will be left,
        none of that crowd—
    none of their wealth,
        nothing of value.
    12 The time has come!
        The day has arrived!
    Let not the buyer rejoice
        nor the seller grieve,
        for my wrath is on the whole crowd.
    13 The seller will not recover
        the property that was sold—
        as long as both buyer and seller live.
    For the vision concerning the whole crowd
        will not be reversed.
    Because of their sins, not one of them
        will preserve their life.

    14 “‘They have blown the trumpet,
        they have made all things ready,
    but no one will go into battle,
        for my wrath is on the whole crowd.
    15 Outside is the sword;
        inside are plague and famine.
    Those in the country
        will die by the sword;
    those in the city
        will be devoured by famine and plague.
    16 The fugitives who escape
        will flee to the mountains.
    Like doves of the valleys,
        they will all moan,
        each for their own sins.
    17 Every hand will go limp;
        every leg will be wet with urine.
    18 They will put on sackcloth
        and be clothed with terror.
    Every face will be covered with shame,
        and every head will be shaved.

    19 “‘They will throw their silver into the streets,
        and their gold will be treated as a thing unclean.
    Their silver and gold
        will not be able to deliver them
        in the day of the Lord’s wrath.
    It will not satisfy their hunger
        or fill their stomachs,
        for it has caused them to stumble into sin.
    20 They took pride in their beautiful jewelry
        and used it to make their detestable idols.
    They made it into vile images;
        therefore I will make it a thing unclean for them.
    21 I will give their wealth as plunder to foreigners
        and as loot to the wicked of the earth,
        who will defile it.
    22 I will turn my face away from the people,
        and robbers will desecrate the place I treasure.
    They will enter it
        and will defile it.

    23 “‘Prepare chains!
        For the land is full of bloodshed,
        and the city is full of violence.
    24 I will bring the most wicked of nations
        to take possession of their houses.
    I will put an end to the pride of the mighty,
        and their sanctuaries will be desecrated.
    25 When terror comes,
        they will seek peace in vain.
    26 Calamity upon calamity will come,
        and rumor upon rumor.
    They will go searching for a vision from the prophet,
        priestly instruction in the law will cease,
        the counsel of the elders will come to an end.
    27 The king will mourn,
        the prince will be clothed with despair,
        and the hands of the people of the land will tremble.
    I will deal with them according to their conduct,
        and by their own standards I will judge them.

    “‘Then they will know that I am the Lord.’”

     

    Go Deeper

    After reading through this chapter, it’s easy to pick up on the dark and heavy tone of it. Ezekiel, who was prophesying to a group of fellow exiles in Babylon, was given another message by God and it was his job to deliver it to the people. Most scholars place the message and events of Ezekiel 7 around 591 B.C., about five years before Jerusalem and everything in it (including the temple) would be destroyed. This vision Ezekiel was given was clear: God’s judgment was coming and it was going to be severe (v. 1-4). 

    God’s judgment was coming because of the years of unrepentant idolatry. God made it abundantly clear in Deuteronomy 28:36-37 that if His people broke their covenant with God, the consequences would be severe and they would be sent into exile. As the day of destruction grew closer and closer, Ezekiel was able to foretell just how grim it was going to be. While oftentimes in the Old Testament prophetic books we read of God’s invitation for repentance, in this case it is clear that the day of reckoning is coming either way. Even all of their material possessions would be rendered useless (v. 19-22).

    So, why did it have to happen this way? Why did the punishment have to be so intense? Ultimately, God’s relationship with His people would be restored. By having their idolatry destroyed and plundered and then spending decades in exile, God was going to do a new work in their hearts and bring them back into relationship with Him. This period of exile was meant to purify Israel and, once it was time to return back to Jerusalem to rebuild the temple, it would be done by a faithful remnant who had held fast to God’s promises.

    Reading this today, our hearts should swell with gratitude that, through Jesus, we have a pathway into right standing with God. It’s because of the gift of grace, not our own doing (Ephesians 2:8-9) that we’re able to repent and be saved from the destruction that our sin deserves. As we continue reading through the book of Ezekiel, let’s do so with a hopeful, grateful heart for all that Jesus has done for us!

    Questions

    1. What first stood out to you as you read through this chapter? Why?
    2. Why were the Israelites’ material possessions useless? 
    3. What does Ezekiel 7 teach you about God? What does it teach you about humanity?

    By the Way

    To read the story of the destruction of Jerusalem (and the temple) in 2 Kings 25, click here! 

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