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  • Judges 7

    Judges 7

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    Gideon Defeats the Midianites

    Early in the morning, Jerub-Baal (that is, Gideon) and all his men camped at the spring of Harod. The camp of Midian was north of them in the valley near the hill of Moreh. The Lord said to Gideon, “You have too many men. I cannot deliver Midian into their hands, or Israel would boast against me, ‘My own strength has saved me.’ Now announce to the army, ‘Anyone who trembles with fear may turn back and leave Mount Gilead.’” So twenty-two thousand men left, while ten thousand remained.

    But the Lord said to Gideon, “There are still too many men. Take them down to the water, and I will thin them out for you there. If I say, ‘This one shall go with you,’ he shall go; but if I say, ‘This one shall not go with you,’ he shall not go.”

    So Gideon took the men down to the water. There the Lord told him, “Separate those who lap the water with their tongues as a dog laps from those who kneel down to drink.” Three hundred of them drank from cupped hands, lapping like dogs. All the rest got down on their knees to drink.

    The Lord said to Gideon, “With the three hundred men that lapped I will save you and give the Midianites into your hands. Let all the others go home.” So Gideon sent the rest of the Israelites home but kept the three hundred, who took over the provisions and trumpets of the others.

    Now the camp of Midian lay below him in the valley. During that night the Lord said to Gideon, “Get up, go down against the camp, because I am going to give it into your hands. 10 If you are afraid to attack, go down to the camp with your servant Purah 11 and listen to what they are saying. Afterward, you will be encouraged to attack the camp.” So he and Purah his servant went down to the outposts of the camp. 12 The Midianites, the Amalekites and all the other eastern peoples had settled in the valley, thick as locusts. Their camels could no more be counted than the sand on the seashore.

    13 Gideon arrived just as a man was telling a friend his dream. “I had a dream,” he was saying. “A round loaf of barley bread came tumbling into the Midianite camp. It struck the tent with such force that the tent overturned and collapsed.”

    14 His friend responded, “This can be nothing other than the sword of Gideon son of Joash, the Israelite. God has given the Midianites and the whole camp into his hands.”

    15 When Gideon heard the dream and its interpretation, he bowed down and worshiped. He returned to the camp of Israel and called out, “Get up! The Lord has given the Midianite camp into your hands.” 16 Dividing the three hundred men into three companies, he placed trumpets and empty jars in the hands of all of them, with torches inside.

    17 “Watch me,” he told them. “Follow my lead. When I get to the edge of the camp, do exactly as I do. 18 When I and all who are with me blow our trumpets, then from all around the camp blow yours and shout, ‘For the Lord and for Gideon.’”

    19 Gideon and the hundred men with him reached the edge of the camp at the beginning of the middle watch, just after they had changed the guard. They blew their trumpets and broke the jars that were in their hands. 20 The three companies blew the trumpets and smashed the jars. Grasping the torches in their left hands and holding in their right hands the trumpets they were to blow, they shouted, “A sword for the Lord and for Gideon!” 21 While each man held his position around the camp, all the Midianites ran, crying out as they fled.

    22 When the three hundred trumpets sounded, the Lord caused the men throughout the camp to turn on each other with their swords. The army fled to Beth Shittah toward Zererah as far as the border of Abel Meholah near Tabbath. 23 Israelites from Naphtali, Asher and all Manasseh were called out, and they pursued the Midianites. 24 Gideon sent messengers throughout the hill country of Ephraim, saying, “Come down against the Midianites and seize the waters of the Jordan ahead of them as far as Beth Barah.”

    So all the men of Ephraim were called out and they seized the waters of the Jordan as far as Beth Barah. 25 They also captured two of the Midianite leaders, Oreb and Zeeb. They killed Oreb at the rock of Oreb, and Zeeb at the winepress of Zeeb. They pursued the Midianites and brought the heads of Oreb and Zeeb to Gideon, who was by the Jordan.

    Go Deeper

    Judges 7 begins with the Lord instructing Gideon to lessen the size of Israel’s army until he is left with only three-hundred men: a significantly smaller army than Gideon pictures. The Lord asks Gideon to trust in Him despite the unequal match-up against the Midianite army. Truly, all that Gideon has to depend on for victory is the Lord, but God does not ask Gideon to step out of his comfort zone or lay down his idea of how the battle is supposed to go without providing both clarity and assurance.

    In verse two, the Lord clarifies His purpose for sending soldiers home: so Israel would not elevate themselves over God and claim that their own strength saved them in the battle. God’s desire to be Israel’s deliverer keeps them from the sin of pride. The Lord also provides assurance in verse nine: God tells Gideon that He is handing the Midianite camp over to the Israelities, even with their sparse, 300-man army (verse 7). The Lord does not send Gideon into battle with a disproportionate army while He observes from a distance. Instead, He continually assures Gideon of the victory before the battle starts. God addresses Gideon’s fear and assures him with the promise of victory.

    Similarly to Gideon, the Lord may ask us to give up comfort or sacrifice our idea of what the future should look like, but never in vain. Even if we cannot fully comprehend why something we planned for does not occur, we can trust in the promise that God works all things together for our good. Because at His core He is good, and He is higher in thought and ways than humans. Even more, the greatest clarity and strongest assurance for Gideon is not in the victory itself, but in the prior assurance of God’s presence throughout.  God desires to give everyone the promise of his presence today, and He gives this to us through Jesus’ life, death, and resurrection. He faithfully fulfills His role as deliverer in the lives of those who have accepted Jesus.

    Questions

    1. How has the Lord been faithful in the past? (In regards to your life, another person’s life, or another story from the Bible)
    2. Is there an area that is specifically challenging for you to trust in the Lord?
    3. What can you invite the Lord to deliver you from today?

    Listen Here

    This song, titled “Defender” and sung by Steffany Gretzinger, talks about the Lord going into battle ahead of us and on our behalf. Gideon trusted in God’s character to bring about victory and humbly bowed down in worship of Him before the battle. In the same way, we can trust today that the sovereign and personal Lord is going before us in our battles and praise Him. Whether you can sing from victory or hope for it to come soon, take some time and worship the Lord through this song in whatever season the Lord may have us presently.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

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  • Judges 6

    Judges 6

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    Gideon

    The Israelites did evil in the eyes of the Lord, and for seven years he gave them into the hands of the Midianites. Because the power of Midian was so oppressive, the Israelites prepared shelters for themselves in mountain clefts, caves and strongholds. Whenever the Israelites planted their crops, the Midianites, Amalekites and other eastern peoples invaded the country. They camped on the land and ruined the crops all the way to Gaza and did not spare a living thing for Israel, neither sheep nor cattle nor donkeys. They came up with their livestock and their tents like swarms of locusts. It was impossible to count them or their camels; they invaded the land to ravage it. Midian so impoverished the Israelites that they cried out to the Lord for help.

    When the Israelites cried out to the Lord because of Midian, he sent them a prophet, who said, “This is what the Lord, the God of Israel, says: I brought you up out of Egypt, out of the land of slavery. I rescued you from the hand of the Egyptians. And I delivered you from the hand of all your oppressors; I drove them out before you and gave you their land. 10 I said to you, ‘I am the Lord your God; do not worship the gods of the Amorites, in whose land you live.’ But you have not listened to me.”

    11 The angel of the Lord came and sat down under the oak in Ophrah that belonged to Joash the Abiezrite, where his son Gideon was threshing wheat in a winepress to keep it from the Midianites. 12 When the angel of the Lord appeared to Gideon, he said, “The Lord is with you, mighty warrior.”

    13 “Pardon me, my lord,” Gideon replied, “but if the Lord is with us, why has all this happened to us? Where are all his wonders that our ancestors told us about when they said, ‘Did not the Lord bring us up out of Egypt?’ But now the Lord has abandoned us and given us into the hand of Midian.”

    14 The Lord turned to him and said, “Go in the strength you have and save Israel out of Midian’s hand. Am I not sending you?”

    15 “Pardon me, my lord,” Gideon replied, “but how can I save Israel? My clan is the weakest in Manasseh, and I am the least in my family.”

    16 The Lord answered, “I will be with you, and you will strike down all the Midianites, leaving none alive.”

    17 Gideon replied, “If now I have found favor in your eyes, give me a sign that it is really you talking to me. 18 Please do not go away until I come back and bring my offering and set it before you.”

    And the Lord said, “I will wait until you return.”

    19 Gideon went inside, prepared a young goat, and from an ephah of flour he made bread without yeast. Putting the meat in a basket and its broth in a pot, he brought them out and offered them to him under the oak.

    20 The angel of God said to him, “Take the meat and the unleavened bread, place them on this rock, and pour out the broth.” And Gideon did so. 21 Then the angel of the Lord touched the meat and the unleavened bread with the tip of the staff that was in his hand. Fire flared from the rock, consuming the meat and the bread. And the angel of the Lord disappeared. 22 When Gideon realized that it was the angel of the Lord, he exclaimed, “Alas, Sovereign Lord! I have seen the angel of the Lord face to face!”

    23 But the Lord said to him, “Peace! Do not be afraid. You are not going to die.”

    24 So Gideon built an altar to the Lord there and called it The Lord Is Peace. To this day it stands in Ophrah of the Abiezrites.

    25 That same night the Lord said to him, “Take the second bull from your father’s herd, the one seven years old. Tear down your father’s altar to Baal and cut down the Asherah pole beside it. 26 Then build a proper kind of altar to the Lord your God on the top of this height. Using the wood of the Asherah pole that you cut down, offer the second bull as a burnt offering.”

    27 So Gideon took ten of his servants and did as the Lord told him. But because he was afraid of his family and the townspeople, he did it at night rather than in the daytime.

    28 In the morning when the people of the town got up, there was Baal’s altar, demolished, with the Asherah pole beside it cut down and the second bull sacrificed on the newly built altar!

    29 They asked each other, “Who did this?”

    When they carefully investigated, they were told, “Gideon son of Joash did it.”

    30 The people of the town demanded of Joash, “Bring out your son. He must die, because he has broken down Baal’s altar and cut down the Asherah pole beside it.”

    31 But Joash replied to the hostile crowd around him, “Are you going to plead Baal’s cause? Are you trying to save him? Whoever fights for him shall be put to death by morning! If Baal really is a god, he can defend himself when someone breaks down his altar.” 32 So because Gideon broke down Baal’s altar, they gave him the name Jerub-Baal that day, saying, “Let Baal contend with him.”

    33 Now all the Midianites, Amalekites and other eastern peoples joined forces and crossed over the Jordan and camped in the Valley of Jezreel. 34 Then the Spirit of the Lord came on Gideon, and he blew a trumpet, summoning the Abiezrites to follow him. 35 He sent messengers throughout Manasseh, calling them to arms, and also into Asher, Zebulun and Naphtali, so that they too went up to meet them.

    36 Gideon said to God, “If you will save Israel by my hand as you have promised— 37 look, I will place a wool fleece on the threshing floor. If there is dew only on the fleece and all the ground is dry, then I will know that you will save Israel by my hand, as you said.” 38 And that is what happened. Gideon rose early the next day; he squeezed the fleece and wrung out the dew—a bowlful of water.

    39 Then Gideon said to God, “Do not be angry with me. Let me make just one more request. Allow me one more test with the fleece, but this time make the fleece dry and let the ground be covered with dew.” 40 That night God did so. Only the fleece was dry; all the ground was covered with dew.

    Go Deeper

    In Judges 6, Gideon’s story provides us with assurance of the grace with which God responds to our personal periods of doubt. Let’s look at three examples of doubt and God’s responses.

    As the chapter unfolds, we learn that the Midianites are oppressing the Israelites, and God calls Gideon to deliver His people. An angel of the Lord comes to Gideon to summon him for the task, but Gideon responds with self-doubt; his family is not powerful, and he isn’t even the strongest of his siblings. But how does God respond? God doesn’t tell Gideon that these things aren’t true, but that He will be with Gideon. God’s presence is our strength.

    The second example of doubt comes from the nation of Israel.  Why does God allow the Midianites to oppress His beloved people?  The Israelites have allowed doubt to keep them from trusting in God’s provision and sovereignty.  They have turned their backs on Him and put their trust in pagan gods. In contrast, Gideon honors God with obedience, destroying the altar of Baal and the Asherah pole, and building an altar for the Lord in its place. When we prayerfully examine our hearts, we will likely find loyalty to other gods as well. Maybe those idols are money, comfort, or social status, but we must follow Gideon’s example. We are called to take those altars down and fill our hearts with worship of the One True God.

    In our last example, Gideon doubts God before the battle. Even though God has already promised Gideon that He will be with him and that He will deliver Israel, Gideon still asks God for a sign. The reluctant warrior proceeds to ask God to create very specific conditions that God graciously proceeds to fulfill, giving Gideon the clear green light. It’s easy to chuckle at how hesitant Gideon is in this story, but don’t we do the same thing? How often are we like Gideon, doubting when we know God is calling us to share the Gospel with someone we lack the courage to approach. At these times, we can present our doubts to the Lord and rejoice because His presence is with us; He is Immanuel.

    Questions

    1. What are some lies you tell yourself, and how can you respond with God’s truth?
    2. What things do you run to for protection instead of God? In other words, what idols do
      you have in your heart?
    3. Is there anything you believe God is calling you to, and who can you ask to pray with you
      about it?

    By the Way

    God’s calling of Gideon (an unlikely leader) can remind us of other Scriptural passages like 1 Samuel 16, when David is anointed king.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

    Leave a Comment Below

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  • Judges 5

    Judges 5

    Read Judges 5

    The Song of Deborah

    On that day Deborah and Barak son of Abinoam sang this song:

    “When the princes in Israel take the lead,
        when the people willingly offer themselves—
        praise the Lord!

    “Hear this, you kings! Listen, you rulers!
        I, even I, will sing to the Lord;
        I will praise the Lord, the God of Israel, in song.

    “When you, Lord, went out from Seir,
        when you marched from the land of Edom,
    the earth shook, the heavens poured,
        the clouds poured down water.
    The mountains quaked before the Lord, the One of Sinai,
        before the Lord, the God of Israel.

    “In the days of Shamgar son of Anath,
        in the days of Jael, the highways were abandoned;
        travelers took to winding paths.
    Villagers in Israel would not fight;
        they held back until I, Deborah, arose,
        until I arose, a mother in Israel.
    God chose new leaders
        when war came to the city gates,
    but not a shield or spear was seen
        among forty thousand in Israel.
    My heart is with Israel’s princes,
        with the willing volunteers among the people.
        Praise the Lord!

    10 “You who ride on white donkeys,
        sitting on your saddle blankets,
        and you who walk along the road,
    consider 11 the voice of the singers at the watering places.
        They recite the victories of the Lord,
        the victories of his villagers in Israel.

    “Then the people of the Lord
        went down to the city gates.
    12 ‘Wake up, wake up, Deborah!
        Wake up, wake up, break out in song!
    Arise, Barak!
        Take captive your captives, son of Abinoam.’

    13 “The remnant of the nobles came down;
        the people of the Lord came down to me against the mighty.
    14 Some came from Ephraim, whose roots were in Amalek;
        Benjamin was with the people who followed you.
    From Makir captains came down,
        from Zebulun those who bear a commander’s staff.
    15 The princes of Issachar were with Deborah;
        yes, Issachar was with Barak,
        sent under his command into the valley.
    In the districts of Reuben
        there was much searching of heart.
    16 Why did you stay among the sheep pens
        to hear the whistling for the flocks?
    In the districts of Reuben
        there was much searching of heart.
    17 Gilead stayed beyond the Jordan.
        And Dan, why did he linger by the ships?
    Asher remained on the coast
        and stayed in his coves.
    18 The people of Zebulun risked their very lives;
        so did Naphtali on the terraced fields.

    19 “Kings came, they fought,
        the kings of Canaan fought.
    At Taanach, by the waters of Megiddo,
        they took no plunder of silver.
    20 From the heavens the stars fought,
        from their courses they fought against Sisera.
    21 The river Kishon swept them away,
        the age-old river, the river Kishon.
        March on, my soul; be strong!
    22 Then thundered the horses’ hooves—
        galloping, galloping go his mighty steeds.
    23 ‘Curse Meroz,’ said the angel of the Lord.
        ‘Curse its people bitterly,
    because they did not come to help the Lord,
        to help the Lord against the mighty.’

    24 “Most blessed of women be Jael,
        the wife of Heber the Kenite,
        most blessed of tent-dwelling women.
    25 He asked for water, and she gave him milk;
        in a bowl fit for nobles she brought him curdled milk.
    26 Her hand reached for the tent peg,
        her right hand for the workman’s hammer.
    She struck Sisera, she crushed his head,
        she shattered and pierced his temple.
    27 At her feet he sank,
        he fell; there he lay.
    At her feet he sank, he fell;
        where he sank, there he fell—dead.

    28 “Through the window peered Sisera’s mother;
        behind the lattice she cried out,
    ‘Why is his chariot so long in coming?
        Why is the clatter of his chariots delayed?’
    29 The wisest of her ladies answer her;
        indeed, she keeps saying to herself,
    30 ‘Are they not finding and dividing the spoils:
        a woman or two for each man,
    colorful garments as plunder for Sisera,
        colorful garments embroidered,
    highly embroidered garments for my neck—
        all this as plunder?’

    31 “So may all your enemies perish, Lord!
        But may all who love you be like the sun
        when it rises in its strength.”

    Then the land had peace forty years.

    Go Deeper

    This chapter is commonly referred to as “Deborah’s Song.” This poetic piece is a song of victory coming off of the defeat of Sisera and his army in the previous chapter. In their plight, Deborah and Barak praise the Lord for His faithfulness and action on their behalf.

    One theme we notice early on throughout this song is that of the “willing volunteers.” The poets call the people to “praise the Lord” (v. 2) in response to those willing and faithful people who offer themselves. That call is echoed in verse nine. From there, we read example after example of those who were faithful in aligning with the Lord’s work in freeing Israel from their oppressors. We see the tribes of Ephraim, Benjamin, Zebulun, Issachar, and Naphtali were all willing volunteers for the Lord’s cause. The tribes and the surrounding creation served the Lord in this liberation of His people. “From the heavens the stars fought, from their courses they fought against Sisera. The river Kishon swept them away” (v. 20-21).

    We can pick up on a theme that is present throughout Judges. The people who stood with God in the battle to free His people are the ones who love the Lord and accept the reality they are His. People like Jael, someone who likely never thought she’d be involved in the battle, played an integral role in finishing the fight. Even Barak, who we see was reluctant in Judges 4, accepts this call to stand with the Lord. In contrast with those who stood against the Lord (or did nothing), we see these willing volunteers.

    What does this mean for us today? As we see throughout this song, it is ultimately God who seeks His people and saves them from evil. So why should Israel’s leaders and people do anything? He invites us to be active participants because He deeply wants us to be along with Him for the adventure! He calls us to follow Him because He genuinely wants us to join Him. He doesn’t need us. He doesn’t tolerate us. He desires us as the loving Father He is. There is somewhere He wants to work where He calls you to join. How will you respond?

    Questions

    1. Reflect on a time where the Lord asked you to “join in” on His work in the world. How did you respond?
    2. In light of that response, what are you glad you did? What could you have done differently?
    3. In what ways do you believe the Lord is calling you to “join in” in your everyday life? How can you learn from the past?

    By the Way

    In Hebrews 11, what is often referred to as the “Hall of Faith,” the author of Hebrews is sharing Biblical examples of those who lived by faith. Look at Hebrews 11:32. While he only gets mentioned by name, notice that Barak made it in. Even in his hesitance, the outcome was living in faith. If you’ve ever felt like Barak, don’t be afraid, he still is remembered as a man who walked in faith.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

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    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

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  • Judges 4

    Judges 4

    Read Judges 4

    Deborah

    Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.

    Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”

    Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

    “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

    11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

    12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.

    14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

    16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left. 17 Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.

    18 Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.

    19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up.

    20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’”

    21 But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.

    22 Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.

    23 On that day God subdued Jabin king of Canaan before the Israelites. 24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.

    Go Deeper

    A lot happens in today’s reading, so before jumping into what the passage means let’s quickly review our characters. Jabin is the Caananite king ruling over Israel, Sizer is his army commander, Deborah is our current resident judge and prophet, Barak is the leader of Israel’s troops, and Heber and Jael are two Israelites who pitched their tent away from the other members of the tribes. There are a lot of people and moving pieces, so when needed, refer back to this list to keep straight who is doing what. With this knowledge, reread today’s passage, keeping track of who does what.

    The first verse of this chapter has a phrase that we will be seeing a lot over the next few weeks: “The Israelites again did evil in the Lord’s sight.” An important word in that phrase is “again.” This has already happened (and will continue to happen throughout the rest of this book and the history of Israel). They were wicked and disobedient people, who really only turned to God when they absolutely needed it. When reading over Israel’s constant failures, we can be reminded of our own shortcomings and need for God’s mercy and grace. His repeated short-term redemption in this book serves to prove His unconditional and reckless love for us, and point to His long term redemption plan fulfilled in Jesus.

    This chapter also shows God’s ability and desire to use anyone who is available and willing  to be used. It would be a miss to ignore the fact that Deborah was a female, and not just that, but the only female judge in the book. There are many examples of God-fearing women being vessels for the Lord throughout the Bible, doing what it took to protect His people and His promises, and the women mentioned in Judges 4 are no exception. God uses whoever He wants, whenever He wants. While reading the rest of the book of Judges, pay close attention to the traits that make each judge unique and different from the other judges that God used to protect and lead His people. 

    Questions

    1. Who was your favorite character in today’s reading? Why?
    2. What does this chapter teach us about humanity?
    3. What does this chapter teach us about God?

    By The Way

    This victory against Jabin and Sizer was so great that King David references it in Psalm 83:9- “Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon.”

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Reflect on this

    This week we finished read the entire book of Titus and started the book of Judges. As you reflect on this week, answer the following questions: 

    1. What surprised you about the scripture you read this week?

    2. What have you learned about the nature of God through the scripture you read this week?

    3. What have you learned about the nature of man through the scripture you read this week?

    4. What are the Gospel implications for us because of the scripture you read this week?

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Judges 3

    Judges 3

    Read Judges 3

    These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses.

    The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. They took their daughters in marriage and gave their own daughters to their sons, and served their gods.

    Othniel

    The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. 10 The Spirit of the Lord came on him, so that he became Israel’s judge and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died.

    Ehud

    12 Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel. 13 Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. 14 The Israelites were subject to Eglon king of Moab for eighteen years.

    15 Again the Israelites cried out to the Lord, and he gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. 16 Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing. 17 He presented the tribute to Eglon king of Moab, who was a very fat man. 18 After Ehud had presented the tribute, he sent on their way those who had carried it. 19 But on reaching the stone images near Gilgal he himself went back to Eglon and said, “Your Majesty, I have a secret message for you.”

    The king said to his attendants, “Leave us!” And they all left.

    20 Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat, 21 Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly. 22 Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it. 23 Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.

    24 After he had gone, the servants came and found the doors of the upper room locked. They said, “He must be relieving himself in the inner room of the palace.” 25 They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.

    26 While they waited, Ehud got away. He passed by the stone images and escaped to Seirah. 27 When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.

    28 “Follow me,” he ordered, “for the Lord has given Moab, your enemy, into your hands.” So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over. 29 At that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped. 30 That day Moab was made subject to Israel, and the land had peace for eighty years.

    Shamgar

    31 After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.

    Go Deeper

    Today’s chapter is a great demonstration of the power of the Spirit of God. Each of the judges in this chapter were ordinary people, but God raised them up and used them to alter the course of a nation. How did they do this? Verse 10 says, “The Spirit of the LORD was upon him.” These judges did marvelous things because they allowed the Spirit to work through them. Shamgar killed 600 Philistines with an oxgoad. An oxgoad is a stick with a pointed end and a flat end. The pointed end was for poking an ox so it would start moving, and the flat end was used to remove dirt from the plow. An oxgoad was a normal tool used for everyday work. There is no one on earth that could take this tool and kill 600 people. But by allowing the Spirit to work through him, Shamgar did just that. If we fully surrender and allow the Spirit to work in our lives, imagine what everyday tools we could use to lead people to Jesus and glorify God.

    Judges 3 teaches us about God’s faithfulness and steadfast love. “The Israelites did evil in the eyes of the Lord; they forgot the Lord their God” (v. 7), and so God allowed for them to be conquered and enslaved. For eight years, the people of Israel lived in slavery and never sought God. But as soon as they cried out to the Lord, He delivered them and restored Israel. After being restored, Israel forgot God again, and again He handed them over to be conquered.

    This time, it took eighteen years for them to cry out to God. Again, the Lord restored Israel. Israel had not simply made one mistake, but rather a lifetime of mistakes. Years and years of Israel spitting in God’s face and worshiping idols. But when Israel was desperate and cried out, God saved. This cycle displays God’s love and faithfulness. No one is disqualified from God’s love. Israel had been faithless for years and years. However, as soon as Israel realized their error and called out to the Lord, He was faithful. In the same way, no matter what we have done, God is quick to save. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

    Questions

    1. What is your “oxgoad” that the Lord could use in a radical way?  
    2. What will it take for you to fully surrender to the Spirit of God?  
    3. Have you ever felt unlovable? How can you remind yourself that even when you feel unlovable, God loves you so very much? 

    Pray This

    Lord, allow me to fully surrender to Your Spirit today. Give me faith like Othniel, Ehud, and Shamgar so I can be used for Your good. Spirit, use my life circumstances and my oxgoad to do marvelous work for Your Kingdom. Help me to listen to and obey Your call. Posture my heart to worship You because of Your faithfulness and love, even when I do not deserve it. Remind me, Father, that You are good even when I do not always see it. Jesus, I love You and want to grow closer to You. Amen.

    Help Us Brainstorm

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  • Judges 2

    Judges 2

    Read Judges 2

    The Angel of the Lord at Bokim

    The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, ‘I will never break my covenant with you, and you shall not make a covenant with the people of this land, but you shall break down their altars.’ Yet you have disobeyed me. Why have you done this? And I have also said, ‘I will not drive them out before you; they will become traps for you, and their gods will become snares to you.’”

    When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, and they called that place Bokim. There they offered sacrifices to the Lord.

    Disobedience and Defeat

    After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.

    Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.

    10 After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11 Then the Israelites did evil in the eyes of the Lord and served the Baals. 12 They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger 13 because they forsook him and served Baal and the Ashtoreths. 14 In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. 15 Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.

    16 Then the Lord raised up judges, who saved them out of the hands of these raiders. 17 Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord’s commands. 18 Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 19 But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.

    20 Therefore the Lord was very angry with Israel and said, “Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, 21 I will no longer drive out before them any of the nations Joshua left when he died. 22 I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.” 23 The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.

    Go Deeper

    Yesterday we saw the failure of the tribes to eliminate the Canaanites from the Promised Land when they kept them as slaves. Today we see how that failure impacted generations of God’s chosen people. God had made a covenant with Israel to set it apart and protect its people, as long as they followed Him. But when the Israelites disobeyed God, that protection was removed. The good news? God never abandons His people; there is always redemption and forgiveness available.

    If you have read even a little bit of the Old Testament it can seem like a frustrating cycle of obedience and disobedience, over and over and over again. If we’re honest, it’s easy to slip into an attitude of judgment wondering how these people don’t learn their lesson. Just within the period of history discussed in this chapter, there are seven cycles of rebelling against God, losing His protection, finding deliverance, living under God’s authority and freedom, and once again returning to the worship of false gods like Baal. Verse 10 tells us that after Joshua died, a whole generation grew up and “neither knew the Lord nor what He had done for Israel.”

    It’s a little mind boggling to think that these are the same people that had been delivered in such miraculous ways, yet they did not teach the next generation to love and follow God. Even the relatively “small” disobedience to keep Canaanites as slaves led to the introduction of Canaanite idols in Israelite culture. The worship of these idols (the gods of fertility, love, and sensuality) led to horrors like temple prostitution and child sacrifice. Keep in mind, in Exodus 20 when God gave His people the ten commandments, God reminded the Israelites who He was, what He had done for them, and then gave the first two rules: have no other gods before Him and don’t make idols for themselves.

    While the sins of the Israelites seem like sins of a different level that we would never participate in, the root of the sin is exactly like us. The Canaanite idols seemed more attractive to God’s people, because it fed their immediate desires and cravings and offered more short-term, but misguided, benefits. They could do what they wanted, whenever they wanted, and still be in obedience to a god. And in doing so, led entire generations of people away from the very One who delivered them from bondage. If that starts to make you squirm in your seat a little bit, well you’re not alone.

    We have a responsibility to honor and love God, but also to teach the next generation to love and follow Him as well. (Deut. 6:6-9) If we don’t tell our children, grandchildren, friends and family about God and all that He has done for us, we have a perfect picture in Judges 2 of the resulting outcome: a nation of people that seek immediate gratification and that live outside the protection of their Creator. Let’s do our best to pass a love for God, His Son, and His truth to those entrusted to us today.

    Questions

    1. In what ways do you worship a false idol by feeding your immediate desires?
    2. Have any false idols in your life led those following you astray?
    3. Try to identify and name any false idols, write them down, and make action steps for removing them from your life so that you can bring up a generation of Christ-followers.

    A Quote

    May the Lord help us to get and stay on the path of progressive sanctification–rather than the path that Israel chose of Progressive Canaanization.” Explaining the Book Commentary on Judges 2.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

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  • Judges 1

    Judges 1

    Judges Preview

    The book of Judges gives us a glimpse into an interesting period in Israel’s history. At this point, Israel had no king and they instead had these “judges” appointed to oversee different factions of Israel after the death of Joshua. Dr. Thomas Constable, a retired seminary professor, describes the judges as “a cross-mixture between a mayor, a marshal, a prophet, and a general.” While God would eventually raise up kings later on in Israel’s history (see 1 Samuel), He would raise up judges in the meantime to lead Israel for specific seasons.

    A theme throughout the book of Judges is that because Israel had no king, people did what was right in their own eyes. Even though Israel had strong leadership in the past (like Moses) and God had given them the 10 Commandments (and the rest of the Law) to know how to live within God’s standards, time after time Israel wandered away from God. While the book of Joshua is the story of Israel when they (for the most part) faithfully follow God, Judges shows the inverse of that. 

    Some of the stories that we will read over the next 21 chapters will be really heavy. The consequences of sin often are. Judges is a historical account of God’s people, both the good and the bad. Try to visualize what’s going on in each chapter. Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you.

    As we read this book, ask yourself each day what God is trying to teach you (and us) through these stories. Why did the Holy Spirit preserve this book? What was God trying to teach Israel and what is he trying to teach us today? Sit with the characters. Sit with the stories. Let’s learn from these ancient stories today.

    Read Judges 1

    Israel Fights the Remaining Canaanites

    After the death of Joshua, the Israelites asked the Lord, “Who of us is to go up first to fight against the Canaanites?”

    The Lord answered, “Judah shall go up; I have given the land into their hands.”

    The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites went with them.

    When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

    Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

    The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.

    After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).

    12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

    14 One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

    15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.

    16 The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.

    17 Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah. 18 Judah also took Gaza, Ashkelon and Ekron—each city with its territory.

    19 The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. 20 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21 The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.

    22 Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz), 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.” 25 So he showed them, and they put the city to the sword but spared the man and his whole family. 26 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

    27 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass to Sela and beyond.

    Go Deeper

    The beginning of Judges begins where the book of Joshua leaves off: with the death of Joshua. Israel is now without a leader, but they were given marching orders prior to Joshua’s passing. Joshua instructed the Israelites to drive out any inhabitants of their territorial lands and the Israelites had renewed their covenant with God. They agreed to forsake all other gods and worship and obey Yahweh (the one, true God) alone. If only it were that easy. As we will read throughout the book of Judges, that plan went awry pretty quickly.

    Their campaign to drive out the Canaanites began with promise as Judah drove out its enemies as they were supposed to. However, a couple of quick victories were followed by a stalled effort as they encountered something they didn’t expect: iron chariots (v. 19). But it wasn’t simply that Judah was outmatched militarily. Time and time again throughout Israel’s history, God had proven that didn’t matter as long as Israel trusted Him. It was their lack of faith that led them to an incomplete obedience. They lost their confidence and settled for less than what God asked of them. From this point forward, tribe after tribe fails to complete their assignment.

    By failing to purge the Canaanites from their land, the Israelites left the door open for themselves to walk in the ways of the Canaanites instead of Yahweh. When we leave Satan a foothold or when we cohabitate with sin (even just a little bit), we leave the door open for it to take over our lives. In the very next chapter of Judges, we will see the consequences of Israel’s disobedience. What was true for them is true for us today: sin always has consequences. Disobedience, partial obedience, and even delayed obedience all fall short of the complete obedience God is asking of us. While this chapter (and the rest of Judges) will feel heavy at times, it can also serve as a warning to us that we need to heed as we learn to fully submit to the work God has called us to do.

    Questions

    1. What were God’s specific instructions for Israel to follow? Why were these so important?
    2. When has a lack of faith in your own life prevented you from fully following what God is asking to do? 
    3. Can you think of an example in your own life where you are currently being disobedient, partially obedient, or your obedience is delayed? What are steps of faithfulness you can take today?

    Watch This

    As we dive into the book of Judges, check out this overview from The Bible Project!

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  • Titus 3

    Titus 3

    Read Titus 3

    Saved in Order to Do Good

    Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

    At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

    But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10 Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11 You may be sure that such people are warped and sinful; they are self-condemned.

    Final Remarks

    12 As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13 Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14 Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.

    15 Everyone with me sends you greetings. Greet those who love us in the faith.

    Grace be with you all.

    Go Deeper

    The book of Titus is all about living a countercultural life. Crete, where Titus was leading a church, was evil and dark, and many people who claimed the name of Christ there were not living very Christ-like lives. In chapters 1 and 2, Paul explains that, although we are not supposed to hide ourselves away from the world, we are not to give in to its ways either. He calls us to live in the tension of being in the world, but not of it. He tells us that we are to do all of this in order to “make the teaching about God our Savior attractive” (Titus 2:10)

    In Titus 3, Paul reveals to us how we can actually come to live lives that are a reflection of God’s kingdom in a world wrapped up in sin and darkness. Titus 3:5 says “He saved us, not because of righteous things we had done, but because of his mercy.” Paul is clear- we are not saved because of any good works that we have done or will ever do. However, it is through Christ’s redemptive power in us that we are then able to perform good works. As Christians, we don’t live in the old ways of sin that we once lived in. We put those ways behind us through the power of Christ in us. The mark of a believer is living in the righteousness that Jesus provides.  Our lives should reflect the goodness and righteousness of God our savior. This chapter tells us that we have been renewed by the Holy Spirit- let’s live like it!!

    Paul goes on to say that because of our assurance of salvation through Christ’s mercy, we have “confident expectation of eternal life” (verse 7). We now get to live with an eternal perspective! We don’t have to get caught up in the pettiness, materialism, or comparison of this world, because we have our eyes fixed on Heaven. Filtering everything we say, do, and think through the lense of eternity changes the way we live. It affects the way we interact with people, the way we serve, give, and steward finances, the way we handle conflict, where we spend our time, and how we share the gospel. 

    This is how we can live lives marked by righteousness: We continue to keep our eyes fixed on eternity by the renewal of the Holy Spirit. Because we have been saved by the mercy of Christ, the power of the Holy Spirit in us allows us to live with an eternal focus. It allows us to take our eyes off of the fleeting treasures, desires, and whims of this earthly world so we can walk in the good works that the Father has prepared in advance for us (Ephesians 2:10).

    Questions

    1. What is one way that you are allowing yourself to be renewed by the Holy Spirit daily? 
    2. In what aspects of your daily life are you more focused on the earthly rather than the eternal? Write these down and share them with someone today. 
    3. How does keeping an eternal perspective change how frequently you share the Gospel?

     

    Watch This

    Now that you have read the entire book, watch this overview of Titus from The Bible Project to learn more about the short but powerful book of Titus.

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  • Titus 2

    Titus 2

    Read Titus 2

    Doing Good for the Sake of the Gospel

    You, however, must teach what is appropriate to sound doctrine. Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.

    Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. Then they can urge the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

    Similarly, encourage the young men to be self-controlled. In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

    Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.

    11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

    15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

    Go Deeper

    This passage pulls no punches and affirms us in our calling as disciple-makers. While it can be easy to view ourselves as not capable or ready to be disciple those around us, Titus 2 makes it clear that no matter our age or how long we’ve been a Christian we are called to teach others and encourage them in the ways of Christ. We are called to teach young and old, rich and poor, godly and ungodly. 

    Some of us, once we realize we are supposed to be teaching others, often don’t know where to begin or what to teach. In verses 11-14 Paul reminds us that we were taught by the saving grace of God. It is important to remind ourselves that He purified us and now we are His. Because of what Jesus did on our behalf, we can now be eager to do what is good. What better way for us to teach others than by explaining what God has been teaching us in our lives, and this is exactly what Paul encourages us to do.

    Statistics also back up the importance of being engaged in discipleship. A Barna study done in January 2022 found that those who are involved in discipling others are more likely to feel that their relationship with Jesus brings deep joy and satisfaction, their relationship with Jesus impacts the way they live everyday life, and they are energized when they spend time with Jesus. However, 2 out of 5 Christians surveyed said they weren’t involved in any sort of discipleship. If a disciple is failing to make disciples, are they really a disciple? In the same way a fruit tree produces fruit, disciples should be producing disciples. 

    If this is the first time anyone has prompted you to do this, find someone whose faith you admire and ask them to help you follow Jesus as they do. Find someone newer to the faith than you do and ask how you can best serve them as they follow Christ. Jesus and Paul are clear in what we are to do as followers of Christ. Don’t be intimidated, just convey what you have learned in your own journey about the saving grace of God.

    Questions

    1. What comes to mind when you think of the word “discipleship”?
    2. How have you been discipled? What patterns or disciplines have you learned from others?
    3. How have you discipled others? How can you pass your faith on to others? 

    Keep Digging

    For more information on the studies referenced above, check out these two studies from the Barna Group:

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