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  • 2 Kings 7

    2 Kings 7

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    Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

    The officer on whose arm the king was leaning said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?”

    “You will see it with your own eyes,” answered Elisha, “but you will not eat any of it!”

    The Siege Lifted

    Now there were four men with leprosy at the entrance of the city gate. They said to each other, “Why stay here until we die? If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

    At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!” So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

    The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

    Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

    10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.

    12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

    13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

    14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel, as the Lord had said.

    17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

    19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.

    Go Deeper

    In Chapter 6, we read how dire the situation became in Samaria (capital of Israel) due to the siege of the Aramean army. The King of Israel exclaims, “… Why should I wait for the Lord any longer?” Chapter 7 opens with God’s reply through Elisha and ends with the realization of this prophecy.

    Elisha prophecies a miraculous end to the famine overnight! There was no earthly way for this result: food was in high demand with gravely minimal supply, and the Aramean army was well entrenched to ensure it stayed that way. An officer helping the King of Israel voiced his (and probably others’) doubt.

    [The officer said], “You expect us to believe that? Trapdoors opening in the sky and food tumbling out?”

    “You’ll watch it with your own eyes,” [Elisha] said, “but you will not eat so much as a mouthful!” (The Message)

    The rest of Chapter 7 describes how God used circumstances to do exactly what He said He would do. At the end of the chapter, we find this officer at the gate to command the security of the city. When news that there was food available and it was safe outside the city, the crowd surged through the gate, trampling the officer and fulfilling the fatal prophecy. 

    While the officer’s logic told him the prophecy was impossible, Isaiah 55: 8-9 tells us: 

    “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

    As we look around at circumstances in this broken world, we may not see a way for things to be better. This may be as practical as finances simply not adding up to the bills to be paid, or it may be as overwhelming as the division and hate sweeping our country. We just can’t see any way for the current situation to change…but God can. He is not bound by our limited perspective. His Spirit can see things in ways we can’t even imagine. This same Spirit, if we accept it in faith, can reveal the Truth to us.

    May we recognize the Truth of the Spirit, even when we see no earthly way.

    Questions

    1. Have you accepted the Holy Spirit into your heart and chosen to follow Jesus’ as your savior? If not, we have some good news to share with you here.
    2. Have you ever experienced a situation that seemed hopeless, yet God worked it out? If so, thank Him and share this example with your community. If not, ask your Life Group if any of them have experienced this.
    3. What current situation seems beyond an earthly solution? Pray for God’s ways to be higher than your ways and for the faith to accept His Truth.

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  • 2 Kings 6

    2 Kings 6

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    An Axhead Floats

    The company of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

    And he said, “Go.”

    Then one of them said, “Won’t you please come with your servants?”

    “I will,” Elisha replied. And he went with them.

    They went to the Jordan and began to cut down trees. As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

    The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. “Lift it out,” he said. Then the man reached out his hand and took it.

    Elisha Traps Blinded Arameans

    Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

    The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.

    11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

    12 “None of us, my lord the king,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

    13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.” 14 Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.

    15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

    16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

    17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

    18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked.

    19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

    20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

    21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?”

    22 “Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory.

    Famine in Besieged Samaria

    24 Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.

    26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

    27 The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” 28 Then he asked her, “What’s the matter?”

    She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ 29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

    30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth on his body. 31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

    32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.

    The king said, “This disaster is from the Lord. Why should I wait for the Lord any longer?”

    Go Deeper

    Elisha’s sense of assuredness throughout this chapter is striking. In the midst of being pursued by kings and armies trying to kill him, Elisha is not shaken. He continues to prophesy with confidence. What is his secret? How does he continue to move forward with so much confidence when there are people out for his blood? 2 Kings 6:16 gives us the answer.

    Elisha says to his servant, “‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’” Then, Elisha prays for his servant. Trembling with fear, the servant’s eyes are opened, and he is now able to see what Elisha has been able to see all along – God’s angel army surrounding them. Elisha, the man of God, knows the players in the battle, and he knows that God is protecting him. Why should he fear? Clarity of sight is the key to Elisha’s assuredness.

    It is so easy for us to lose sight. We are faced with busyness, conflict, pain, death, insecurity, and the list goes on. Blinded by our own desire for control, our loss of sight causes anxiety and fear to take hold in our lives. We forget that we serve the God who is in control of all things, is holding all things, and is with us at all times. Elisha’s words in verse 16 are reminiscent of 1 John 4:4, which says, “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.” Scripture reminds us that God is with us at all times through the Holy Spirit in us. We can live with the same clarity of sight that Elisha had. We can see every circumstance for what it truly is – a spiritual battle in a war that God has already won. When we are overcome with fear, worry, and anxiety, let us turn toward God for the clarity we desire. Our God is greater than the enemy of this world, and is greater than anything we might face. Knowing God with us is our greatest confidence.

    Questions

    1. How does an awareness of God’s presence with you in every circumstance, even right now, change your perspective?
    2. What are you facing right now that might be prompting you to turn toward God?
    3. Memorize 1 John 4:4 today and remember God’s presence in you through the Holy Spirit.

    Pray This

    Father, give us clarity of sight today to see this life through your eyes. May we walk with assurance knowing the war has already been won and you have secured the victory. May we lean on you in humility, and rely on your presence with confidence to face this day and all that it holds. Give us steadfastness and strength that can only come from walking in relationship with you. Thank you that you are with us and go before us, and for the security we have in you. Open our eyes to see your glory and goodness on display all around us today. In the name of Jesus Christ we pray, amen.

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  • 2 Kings 5

    2 Kings 5

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    Naaman Healed of Leprosy

    Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

    Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

    Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing. The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

    As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”

    When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

    11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

    13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

    15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

    16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.

    17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

    19 “Go in peace,” Elisha said.

    After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

    21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

    22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”

    23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

    25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

    “Your servant didn’t go anywhere,” Gehazi answered.

    26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves? 27 Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.

    Go Deeper

    2 Kings 5 contains an impressive cast of well-developed characters. The whole scene is set off by Naaman, the war hero of Aram, taking the advice of a little Israelite slave girl. From the very beginning this chapter isn’t what we might expect, but that might well be the point. This chapter is built on missed expectations.

    Naaman is by far the most expectant of this chapter’s cast. We see that he is told specifically to go to Elisha, the prophet known to be in Israel, but instead he goes to the king of Israel. This might be simply to explain why the commander of Aram’s armies is in Israel during a time of fragile peace, but the letter literally asks the king himself to heal Naaman. Missed expectation number one.  

    Naaman then goes to Elisha, still full of expectation. When Elisha sends a servant to give Naaman his orders instead of facing him personally, Naaman is enraged. Missed expectation number two.  

    After Naaman is healed, he seems to understand a bit more, but then we see the authors of this passage continue this theme, now in Elisha’s servant Gehazi. He expects to be paid for this service they provided for Naaman, but Elisha knows better. Elisha knows that the healing came not from him, but from God. Gehazi expects recompense, and he’s even open to deceiving Naaman to get it. Missed expectation number three.  

    It seems like more than a skin disease moved from Naaman to Gehazi in this chapter. What does it mean for us today? More than likely we’ve all experienced this feeling of missed expectations, so how do we get out of our own way? We see Naaman described as a “great man” (v. 1), and then later (v. 14) that he had the skin of a “young boy.” This is no accident; God is so deeply intentional with the details. Naaman had to become like a little child to finally walk in the way he was called to (in this case, to be healed). This is exactly what we must do today too! As long as we, as “great men or women” try to hold the pen and write the story of our expectations, we will always leave disappointed and angry. Give God the pen. You’ll be surprised at the story He wants to write.  

    Questions

    1. Think of a time you experienced this feeling of missed expectations. What did you expect to happen? What actually happened?  
    2. Where did you see God working during that season?
    3. What are some unhelpful expectations you’re holding onto right now? What’s holding you back from letting them go? Bring this up to your community this week. 

    By the Way

    Jesus taught this lesson of becoming like a little child, giving up our “adult” expectations, and following God’s plan in the Matthew 18:1-5: 

    1 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

    2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.

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  • 2 Kings 4

    2 Kings 4

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    The Widow’s Olive Oil

    The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

    Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

    “Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

    Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

    She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. When all the jars were full, she said to her son, “Bring me another one.”

    But he replied, “There is not a jar left.” Then the oil stopped flowing.

    She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

    The Shunammite’s Son Restored to Life

    One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. She said to her husband, “I know that this man who often comes our way is a holy man of God. 10 Let’s make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us.”

    11 One day when Elisha came, he went up to his room and lay down there. 12 He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him. 13 Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’”

    She replied, “I have a home among my own people.”

    14 “What can be done for her?” Elisha asked.

    Gehazi said, “She has no son, and her husband is old.”

    15 Then Elisha said, “Call her.” So he called her, and she stood in the doorway. 16 “About this time next year,” Elisha said, “you will hold a son in your arms.”

    “No, my lord!” she objected. “Please, man of God, don’t mislead your servant!”

    17 But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

    18 The child grew, and one day he went out to his father, who was with the reapers. 19 He said to his father, “My head! My head!”

    His father told a servant, “Carry him to his mother.” 20 After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 21 She went up and laid him on the bed of the man of God, then shut the door and went out.

    22 She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

    23 “Why go to him today?” he asked. “It’s not the New Moon or the Sabbath.”

    “That’s all right,” she said.

    24 She saddled the donkey and said to her servant, “Lead on; don’t slow down for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! 26 Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’”

    “Everything is all right,” she said.

    27 When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.”

    28 “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?”

    29 Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.”

    30 But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

    31 Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

    32 When Elisha reached the house, there was the boy lying dead on his couch. 33 He went in, shut the door on the two of them and prayed to the Lord. 34 Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes.

    36 Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.” 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

    Death in the Pot

    38 Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these prophets.”

    39 One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, “Man of God, there is death in the pot!” And they could not eat it.

    41 Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.

    Feeding of a Hundred

    42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

    43 “How can I set this before a hundred men?” his servant asked.

    But Elisha answered, “Give it to the people to eat. For this is what the Lord says: ‘They will eat and have some left over.’” 44 Then he set it before them, and they ate and had some left over, according to the word of the Lord.

    Go Deeper

    In the first few chapters of 2 Kings, we see several miracles that God works through his prophet Elisha. We know that Elisha was an apprentice of the prophet Elijah and that when Elijah was taken into heaven, a double portion of the spirit that rested on him was given to Elisha. Today we read that by the power of the spirit, Elijah provides for a widow and her sons, promises the blessing of a child to a woman who thought it would be impossible to conceive, and raises that son back to life after he dies. Then there’s poisonous soup that’s made edible and food that is multiplied for many men to eat. All these wonders packed into this one chapter are just a glimpse of the many ways that God uses His prophet to accomplish His purposes for His glory. 

    Much of Israel is living in disobedience at this point in its history, but here we see a window into the lives of two faithful women and the unique ways that God chooses to provide for them, care for them, and bless them. Jewish tradition assumes that the widow in this story is the wife of Obadiah and that she would have secretly helped provide for the needs of the prophets (1 Kings 18:3-4). And the Shunammite woman showed Elisha extraordinary hospitality (v. 8-10). God sees their faith and honors them for it by way of provision. 

    God reminds us all throughout Scripture of His ability to provide all that we need and more. Let’s look at a few:

    • Psalm 23:1: The Lord is my shepherd, I lack nothing.
    • 2 Peter 1:3: His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.
    • Luke 12:24: Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
    • Philippians 4:19: And my God will meet all your needs according to the riches of his glory in Christ Jesus.
    • 2 Corinthians 9:8: And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
    • Romans 8:32: He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

    God is able, and delights to care for His people.

    Questions

    1. Why do you think the Shunammite woman was so hospitable toward Elisha?
    2. How have you seen God’s provision in your own life?
    3. Which of the verses listed encourages you to trust God’s care for you? Spend some time meditating and memorizing it so that you can remind yourself of it in a time of need.

    Listen to This

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  • 2 Kings 3

    2 Kings 3

    Read 2 Kings 3

    Moab Revolts

    Joram son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. He did evil in the eyes of the Lord, but not as his father and mother had done. He got rid of the sacred stone of Baal that his father had made. Nevertheless he clung to the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.

    Now Mesha king of Moab raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs and the wool of a hundred thousand rams. But after Ahab died, the king of Moab rebelled against the king of Israel. So at that time King Joram set out from Samaria and mobilized all Israel. He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight against Moab?”

    “I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”

    “By what route shall we attack?” he asked.

    “Through the Desert of Edom,” he answered.

    So the king of Israel set out with the king of Judah and the king of Edom. After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.

    10 “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”

    11 But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire of the Lord?”

    An officer of the king of Israel answered, “Elisha son of Shaphat is here. He used to pour water on the hands of Elijah.”

    12 Jehoshaphat said, “The word of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

    13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”

    “No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”

    14 Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. 15 But now bring me a harpist.”

    While the harpist was playing, the hand of the Lord came on Elisha 16 and he said, “This is what the Lord says: I will fill this valley with pools of water. 17 For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water, and you, your cattle and your other animals will drink. 18 This is an easy thing in the eyes of the Lord; he will also deliver Moab into your hands. 19 You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”

    20 The next morning, about the time for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.

    21 Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. 22 When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. 23 “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”

    24 But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. 25 They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth was left with its stones in place, but men armed with slings surrounded it and attacked it.

    26 When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. 27 Then he took his firstborn son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.

    Go Deeper

    In 2 Kings 3 we are shown three different kings: Jehoram, Mesha, and Jehoshaphat. Jehoram was born of his father Ahab, who was an absolutely dreadful king. His own mother, Jezebel, was potentially even worse. Clearly we can see Jehoram did not come from a faithful, God-fearing family. In fact, he came from the complete opposite. It is mentioned that Jehoram was not as bad as his parents, but he was still a wicked king. He put away the pillar of Baal, but persisted in many other abominations. How many of us are like Jehoram? Maybe you come from a rough background (or maybe you don’t). At some point, we all compare ourselves to others and think, “As long as I don’t do as many sins as they do, I am good.” This is far from the Truth and far from the heart of God. There is no wiggle room for any of the sins that crucified our Savior to the cross.

    The second king we are introduced to is Mesha, king of Moab. During the reign of Ahab, Mesha would pay a hefty tribute to Israel. However, when King Ahab died, Mesha attempted to escape taxation. This was Moab’s chance to be free of the political and financial grip Israel had placed on them. Israel and Judah then joined together to defeat Moab because of their refusal to pay their tribute.This was unprecedented because Judah and Israel were separated due to civil war. The nation of Edom also joined in.

    During their trek to defeat Moab, Jehoram was filled with guilt as he cried out to the Lord. His sins that were discussed previously began to weigh on him heavily as those he marched with for seven days went without water. Jehoram thought that his previous sins would cause the downfall of himself and all those he marched with. While Jehoram was wallowing in his fear, doubt, and pity, Jehoshaphat sought out God in the midst of the challenges they faced. In the midst of chaos and distress, Jehoshaphat found a godly man (Elisha) and took the other leaders down to meet him.

    When the kings arrived to speak with Elisha they were met with strong words. It was made clear immediately that Elisha would have nothing to do with them, except for one thing: Jehoshaphat was with them. God would speak to them through Elisha because Jehoshaphat loved God and followed Him. Elisha then prophecies over the trio of kings that God will deliver their enemy into their hands and allow them to find water. Elisha shows them that God is in control of all things: water, nations, leaders, nature, everything. To no surprise, God came through. Water was found and the Moabites were delivered into the hands of the kings.

    However, at the end of this chapter we are met with a tragic reality: Once the king of Moab ran out of ways to kill the other armies, he offered his firstborn son as a burnt offering to be hung upon a wall. He was so desperate to not pay his tribute that he killed his eldest son. Disgusted, the three kings of Israel, Judah, and Edom left the battle and returned to their own lands.

    There are two takeaways here: The love of money will cause us to do unthinkable acts and God doesn’t halfway deliver His people; He fully delivers them. However, He requires us to keep moving forward when things look grim. God had delivered the Moabites into their hands, but when they saw the king of Moab burn his son, they returned to their own lands. When the world reacts in unimaginable ways, will you turn to God or to your comforts that God wanted to set you free from in the first place?

    Questions

    1. Are you currently comparing yourself to the sins of others or to the perfection of Jesus? Do you recognize you need a Savior every moment of every day?
    2. What has God fully delivered you from?
    3. What does God want to fully deliver you from now that might be uncomfortable?

    Keep Digging

    We see a reference in 2 Kings 3:3 to “the sins of Jeroboam.” What exactly were the sins of Jeroboam? Check out this article from GotQuestions.org to learn more.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Deeper Dive: Elijah and Elisha

    Two prophets play an important role in this stretch of 1 & 2 Kings that we are currently reading. Elijah and Elisha. These two shared a deep friendship with one another and co-labored alongside one another trying to point God’s people towards Him.

    For a deeper understanding of who Elijah and Elisha were (and God did through them), check out this helpful article from CrossWalk. 

    What Christians Need to Know About Elijah and Elisha in the Bible

     

     

    Worship with Us

    Join us at 9a or 11a in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • 2 Kings 2

    2 Kings 2

    Read 2 Kings 2

    Elijah Taken Up to Heaven

    When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; the Lord has sent me to Bethel.”

    But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.” So they went down to Bethel.

    The company of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

    “Yes, I know,” Elisha replied, “so be quiet.”

    Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.”

    And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

    The company of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

    “Yes, I know,” he replied, “so be quiet.”

    Then Elijah said to him, “Stay here; the Lord has sent me to the Jordan.”

    And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So the two of them walked on.

    Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak, rolled it up and struck the water with it. The water divided to the right and to the left, and the two of them crossed over on dry ground.

    When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

    “Let me inherit a double portion of your spirit,” Elisha replied.

    10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

    11 As they were walking along and talking together, suddenly a chariot of fire and horses of fire appeared and separated the two of them, and Elijah went up to heaven in a whirlwind. 12 Elisha saw this and cried out, “My father! My father! The chariots and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore it in two.

    13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. 14 He took the cloak that had fallen from Elijah and struck the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.

    15 The company of the prophets from Jericho, who were watching, said, “The spirit of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him. 16 “Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit of the Lord has picked him up and set him down on some mountain or in some valley.”

    “No,” Elisha replied, “do not send them.”

    17 But they persisted until he was too embarrassed to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”

    Healing of the Water

    19 The people of the city said to Elisha, “Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive.”

    20 “Bring me a new bowl,” he said, “and put salt in it.” So they brought it to him.

    21 Then he went out to the spring and threw the salt into it, saying, “This is what the Lord says: ‘I have healed this water. Never again will it cause death or make the land unproductive.’” 22 And the water has remained pure to this day, according to the word Elisha had spoken.

    Elisha Is Jeered

    23 From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” 24 He turned around, looked at them and called down a curse on them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. 25 And he went on to Mount Carmel and from there returned to Samaria.

    Go Deeper

    There is a lot going on in this chapter. We see Elijah’s final moments before his ascension into heaven through a whirlwind. We witness Elisha’s succession of Elijah’s ministry and prompt inheritance of ridicule, his miraculous act of cleansing the water of Jericho, as well as his cursing of young men who ultimately suffer a horrific mauling by two bears. There is a lot to digest and learn. For now, let’s look more closely at the important choices made by Elisha throughout the passage.

    It seems that the pending miraculous departure of Elijah was well-known, perhaps because of a prophecy that had been foretold. We aren’t sure, but multiple people are aware Elijah is about to leave. Three different times (at Gilgal, Bethel, and Jericho) Elijah offered Elisha the opportunity to stop following him, but Elisha persisted. Similar to Ruth’s devotion to Naomi, Elisha repeatedly chose to follow Elijah until the very end. Not only did he love Elijah, he also desired to see his own faith confirmed by observing the miraculous acts of God to call his brother home.

    In the moment Elijah was taken in the whirlwind, Elisha was faced with another difficult choice. It’s important to recognize that Elijah’s ministry did not fall upon Elisha from heaven; he chose to pick it up when he retrieved Elijah’s cloak.

    Commentaries explain that the cloak was a special mark of a prophet, so Elisha’s choice to pick it up and put it on was a demonstration of his difficult and intentional decision to inherit the ministry of Elijah. True, Elisha was taking on a ministry of great power, but it came with a lot of pressure and responsibility. He willingly took up the cloak and continued the difficult ministry that would almost immediately result in persecution.

    Elisha already demonstrated wisdom when he chose to ask Elijah for a “double portion of the same spirit that worked through him.” Rather than ask for worldly riches or honor, Elisha desired to be filled with the Spirit that would qualify him for the service of God. He understood that he was going to serve the same misguided generation of people that Elijah had served and would therefore need the same spirit and strength that Elijah possessed.

    Like Elisha, we also have choices to make: Do we continue to follow God and His covenants or, like Israel, do we give into what is easy? When we are offered chance after chance to turn around, do we continue to follow Jesus until the very end so that our faith will be our eyes? When we can choose between worldly honor and riches or spiritual blessing, what do we choose? Each day, we are given dozens of opportunities to make a choice to stay firm in our faith. We also must decide to pick up the cloak and continue the ministry of those who led us to our faith. Acts 1:8 tells us that just as Elisha saw Elijah ascend and was then filled with his same Spirit, we now have the same Spirit available to us. We must be diligent each day, mindful each month, and yielding each year to the ministry we have chosen to pick up. Choose wisely today.

    Questions

     

    1. What choice are you faced with right now and how can you honor the Lord with that choice?
    2. How can you stay strong and diligent in your convictions? Do you need to seek wise counsel, spend time in prayer, and/or search the scripture? 
    3. Spend a few minutes in prayer asking the Lord to show you where you need to fight back against what is easy and instead follow Jesus.

    A Quote

    Just as Elisha would not leave Elijah until the very end, we must follow Christ to our last breath. Matthew Henry, the 17th century theologian and writer, said this: “Let not those that follow Christ come short by tiring at last.”

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  • 2 Kings 1

    2 Kings 1

    2 Kings Preview

    As a reminder, 1 & 2 Kings (much like its historical predecessor 1 & 2 Samuel) were originally one long book, later divided into two separate parts. While the author of this book is unknown, some scholars have guessed Ezra, Ezekiel, or Jeremiah as the potential author. Because it was compiled over a period of several hundred years from 973 B.C. to 561 B.C., it is likely that source material came from several people and it was eventually compiled into one long book by one (or potentially multiple) author(s). 

    The story arc of 2 Kings begins somewhere around 853 B.C. The kingdoms are still divided into two parts (Israel and Judah) and, as we’ll see unfold, the leaders of the kingdoms produced mixed results. As this book plays out, we’ll see the Babylonian Empire begin to assert its dominance to the point where God’s people no longer inhabited the Promised Land by the end of the book. Each of Israel’s kings did evil in the sight of the Lord. Some of Judah’s, on the other hand, remained faithful and even led Judah closer to the heart of God. Ultimately, however, it wasn’t enough to keep them from continuously violating the Mosaic Covenant outlined in Deuteronomy 28. 

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over the next month as we continue reading the story of 2 Kings. 

    Interested in The Bible Project’s overview of 1 & 2 Kings? Click here to watch it! 

    Read 2 Kings 1

    The Lord’s Judgment on Ahaziah

    After Ahab’s death, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, “Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”

    But the angel of the Lord said to Elijah the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You will not leave the bed you are lying on. You will certainly die!’” So Elijah went.

    When the messengers returned to the king, he asked them, “Why have you come back?”

    “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!”’”

    The king asked them, “What kind of man was it who came to meet you and told you this?”

    They replied, “He had a garment of hair and had a leather belt around his waist.”

    The king said, “That was Elijah the Tishbite.”

    Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

    10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire fell from heaven and consumed the captain and his men.

    11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

    12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

    13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

    15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.

    16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!” 17 So he died, according to the word of the Lord that Elijah had spoken.

    Because Ahaziah had no son, Joram succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?

    Go Deeper

    Although this chapter appears to be the beginning of a new book, 1 and 2 Kings were originally one book together, describing the history of Israel and their relationship with God from King Solomon until the exile. Because of this, our chapter skips introductions and wastes no time getting to the action.

    Within the first few verses, King Ahaziah falls through the lattice of his upper room and becomes injured. Instead of turning to God, Israel’s king sends messengers to consult with a pagan god. The rest of this chapter describes the fallout of this choice of disobedience and rebellion. Elijah is sent by the Angel of the Lord to confront the messengers, and in turn, confront the king. He questions Ahaziah’s choice to turn to a pagan god instead of the one true God of Israel, and condemns him for it. In the end, Ahaziah dies, just as the Lord told Elijah.

    This story, like many in the books of 1 and 2 Kings, shows us the consequence of sin and rebellion. The Israelites were God’s people, and yet their leaders repeatedly turned from God. When we sin or turn to something other than God for true healing and comfort, we see that God is the only true source of joy and life, and other “gods” are just imposters, and will not satisfy our needs.

    We also can find a key takeaway in the part of the story where Elijah is called down from the hill by the king. The first two groups sent to retrieve Elijah were completely consumed by the fire of God. In these acts, we see God’s power and righteous anger on full display. For the final group, the Angel of the Lord commands Elijah to move toward what appears to be certain death or imprisonment at the hands of the enemy. While the other two groups showed the undeniable power of God, this last group shows his power in the face of scary circumstances. God worked through Elijah and protected him, killing the king after Elijah brought the message to him. Even when we are afraid and feel like we are in the hands of the enemy, we can still call on God to protect us and give us strength, and in time, we will see that he is in control and trustworthy.

    Questions

    1. This is Elijah’s last noted passage before being taken up into heaven. What was the most memorable miracle that he performed in 1 Kings?
    2. Would people in your life call you a man or woman of God? Why or why not?
    3. What are the “gods” in your life that you are tempted to turn to before God in times of pain?

    Keep Digging

    Click here to read an overview of the many kings of Israel and Judah, and their standing with God during their respective reigns of leadership. 

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  • 1 Kings 22

    1 Kings 22

    Read 1 Kings 22

    Micaiah Prophesies Against Ahab

    22 For three years there was no war between Aram and Israel. But in the third year Jehoshaphat king of Judah went down to see the king of Israel. The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”

    So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”

    Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

    So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

    “Go,” they answered, “for the Lord will give it into the king’s hand.”

    But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

    The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

    “The king should not say such a thing,” Jehoshaphat replied.

    So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

    10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

    12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

    13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

    14 But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”

    15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

    “Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

    16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

    17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’”

    18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

    19 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

    “One suggested this, and another that. 21 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

    22 “‘By what means?’ the Lord asked.

    “‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

    “‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

    23 “So now the Lord has put a deceiving spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”

    24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the Lord go when he went from me to speak to you?” he asked.

    25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

    26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”

    28 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

    Ahab Killed at Ramoth Gilead

    29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

    31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

    34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

    37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the Lord had declared.

    39 As for the other events of Ahab’s reign, including all he did, the palace he built and adorned with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel? 40 Ahab rested with his ancestors. And Ahaziah his son succeeded him as king.

    Jehoshaphat King of Judah

    41 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 43 In everything he followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there. 44 Jehoshaphat was also at peace with the king of Israel.

    45 As for the other events of Jehoshaphat’s reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah? 46 He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa. 47 There was then no king in Edom; a provincial governor ruled.

    48 Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail—they were wrecked at Ezion Geber. 49 At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my men sail with yours,” but Jehoshaphat refused.

    50 Then Jehoshaphat rested with his ancestors and was buried with them in the city of David his father. And Jehoram his son succeeded him as king.

    Ahaziah King of Israel

    51 Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years. 52 He did evil in the eyes of the Lord, because he followed the ways of his father and mother and of Jeroboam son of Nebat, who caused Israel to sin. 53 He served and worshiped Baal and aroused the anger of the Lord, the God of Israel, just as his father had done.

    Go Deeper

    The final chapter of 1 Kings details a series of dramatic events that eventually leads to the tragic death of King Ahab. The main characters of this chapter are Ahab (the King of Israel), Jehoshaphat (King of Judah), 400 false prophets, and Micaiah (a prophet of the Lord). As we examine this passage of scripture, there is much that we can learn from these characters and how they respond to the truth of God’s word.

    We’ve already learned a lot about King Ahab’s character, and it’s no secret that he did not highly value God’s word. In reference to Micaiah (the only prophet of the Lord in this chapter who actually spoke the truth), Ahab said “. . . I hate him, for he never prophesies good concerning me, but evil” (verse 8). When confronted with the truth, King Ahab’s response was to blatantly disregard it and continue pursuing his own selfish desires.

    King Jehoshaphat appears to be a wise man when we are introduced to him at the start of this chapter. His initial response to King Ahab was to “inquire first for the word of the Lord,” as opposed to carelessly engaging in battle. He also was discerning enough to realize that the 400 prophets gathered by King Ahab were not true prophets of the Lord. Despite his wisdom, discernment, and rational thinking, though, when confronted with the truth that Micaiah presented from the Lord, he remained silent and still went along with King Ahab’s plans.

    The 400 prophets were not prophets at all.  They were simply telling Ahab exactly what he wanted to hear. We learn from Micaiah’s vision that they actually were lying spirits who the Lord allowed to speak deceit to Ahab ( verse 23). While these spirits were the antithesis of Truth, they were still subject to God’s authority.

    Finally we meet Micaiah, a true prophet of the Lord. When summoned by the King, Micaiah’s response (v. 14) was “As the Lord lives, what the Lord says to me, that I will speak.” When confronted with the truth, Micaiah was not afraid to speak it. He did not conform to the expectations of King Ahab, nor did he feel pressure to be influenced by the crowd of other prophets. 

    As you reflect on this passage, consider your response when confronted with God’s truth. Are you like King Ahab, determined to blatantly disregard it and continue on a path that will ultimately lead to destruction? Are you more similar to King Jehoshaphat, who is wise and discerning and inquires of the Lord, but ultimately follows the crowd instead of God’s truth? Have you turned from and spoken out against God for so long that he has given you over to your evil desires like he did the 400 prophets? Or are you like Micaiah, a man of strength and integrity whose only goal was not just to speak the truth of the Lord but to obey it?

    2 Timothy 2:15 says, “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” May we strive to be like Micaiah who correctly handled the word of God’s truth.

    Questions

    1. When confronted with a situation, is your first response to start planning your own steps (like King Ahab) or to inquire of the Lord (like King Jehoshaphat)?
    2. Which character of this passage do you think you most align with when confronted with God’s truth?
    3. Read through Ephesians 6:10-20 and take note of the verses that address the importance of wearing the belt of truth.

    Keep Digging

    The fact that God used lying spirits to deceive Ahab can be confusing. To read more explanation about 1 Kings 22:19-23 and the sovereignty of God, read this article from GotQuestions.org.

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  • 1 Kings 21

    1 Kings 21

    Read 1 Kings 21

    Naboth’s Vineyard

    21 Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”

    But Naboth replied, “The Lord forbid that I should give you the inheritance of my ancestors.”

    So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat.

    His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”

    He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”

    Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”

    So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

    “Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”

    11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death. 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

    15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

    17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’ Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood, dogs will lick up your blood—yes, yours!’”

    20 Ahab said to Elijah, “So you have found me, my enemy!”

    “I have found you,” he answered, “because you have sold yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel—slave or free. 22 I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’

    23 “And also concerning Jezebel the Lord says: ‘Dogs will devour Jezebel by the wall of Jezreel.’

    24 “Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country.”

    25 (There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amorites the Lord drove out before Israel.)

    27 When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.

    28 Then the word of the Lord came to Elijah the Tishbite: 29 “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”

    Go Deeper

    So much of our journey through 1 Kings has been a deep dive into ancient Jewish history with chapter after chapter of compelling narratives, dynamic characters, and astounding events. Today’s reading is no exception! Let’s see what we can learn from the key players in this chapter.

    First, we have Naboth. When Ahab makes an offer on Naboth’s land, Naboth declines. “The Lord forbid that I should give you the inheritance of my ancestors.” Naboth’s refusal to sell the land isn’t due to sentimental reasons. He is a righteous man who is attempting to keep God’s Law. In Leviticus, God established a law for Israel regarding family land rights. “No inheritance in Israel is to pass from one tribe to another…” (Numbers 36:7).  In response to Naboth’s principled stance, Jezebel plots to take his land by force. Sadly, Naboth is falsely accused of cursing God and the king and is stoned to death. 

    The principles that govern Naboth’s life are the same principles that cost him his life. Obedience to God’s Word may not always require giving up your life, but it may look like sticking to God’s truth at the risk of being outcast or ridiculed.  

    Next, we have Ahab and Jezebel. “There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord . . . He behaved in the vilest manner . . .” As Israel’s king, Ahab would have known the law or had access to it. But he is a weak man and a weak king who only desires to satisfy his fleshly whims, with no regard for the law of Yahweh. Jezebel formulates a plan to tarnish Naboth’s name and get him killed. With the help of the city elders and two false accusers, her plan succeeds. Naboth and his family are killed, and Ahab takes ownership of the vineyard. Even though Jezebel does the dirty work, God holds Ahab responsible for this sin.  

    Sound familiar? In the Garden of Eden, God holds Adam accountable for Eve’s sin. Just as God holds Adam and Ahab responsible for the actions of others under their leadership, God also holds us accountable as well. Another way to understand leadership is to use the word “influence.” Your influence affects the actions of others and reflects on you. Therefore, be mindful to steward your influence in a way that honors God. 

    Finally, we have Elijah. Elijah is God’s man. He’s a bold truth-teller, ready to declare God’s justice. He prophesies the judgment of the Lord upon Jezebel and Ahab. In previous chapters, God has used Elijah to feed the hungry, raise the dead, and testify to God’s power. However, Elijah doesn’t shy away from his duties even when he knows he’ll be considered the “enemy.” He stands his ground and declares the word of the Lord. His obedience leads Ahab to a place of repentance and humility, and God’s mercy is shown in Ahab’s life.

    When there is an opportunity to be a bold witness, lean in and allow the Holy Spirit to guide those moments! The kindness of God is what leads us to repentance, and God’s kindness might just look like you being used to stir another person’s heart for Him. As you go through today, be sensitive to the Holy Spirit’s leading and look for opportunities to respond as He leads.

    Questions

    1. What does this passage teach you about the character and nature of God? What does it teach you about humanity?
    2. What sticks out to you about Ahab’s repentance in this passage? 
    3. Do you take advantage of each opportunity to share the Gospel with each person you interact with? How can you be more intentional than you are today?

    Did You Know?

    Jezebel met a very unfortunate end. She was thrown off a balcony by her own servants and trampled by horses! 2 Kings 9 records that dogs came and consumed her body, eating everything but her palms, feet, and skull.

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