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Read Esther 9

On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them. And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them. Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.

The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. In the citadel of Susa, the Jews killed and destroyed five hundred men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”

13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”

14 So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

Purim Established

20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.

23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. 25 But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. 26 (Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

Go Deeper

Esther 9 is the culmination of the plot against the Jewish people that Haman began in chapter 3, except it has a little bit of a different ending than Haman had in mind. On the day King Xerxes originally decreed for the Persians to overpower the Jewish people, the Jewish people completely destroyed the Persians. The day that would’ve meant certain death for God’s chosen people became the day of their salvation. Today, we read an important lesson: anything opposing God must be completely destroyed. Anytime we read such graphic texts that detail the death and destruction of so many people, we need to pause and pay attention. It can provoke many questions—and that’s good! The more we understand what’s going on, the more clearly we see God. So what does happen?

First, notice the Jewish population did not seek to kill anyone; they defended themselves from those who attacked them first (Esther 8:11). No one had to take up their sword against God’s people, but those who did marked themselves as His enemies. Any Jewish people who fought were defending themselves from God’s enemies.

Secondly, while Esther’s plea to impale Haman’s sons seems harsh, with a greater understanding of the story, we see that she actually shows faithfulness. Haman was a descendant of the Amalekites, and the Amalekites were the Israelites’ greatest enemies. Twice God promised to wipe them out completely (Exodus 17:14; Deuteronomy 25:17-19), and in 1 Samuel 15 God gave Saul the command to destroy them entirely. However, Saul disobeyed and allowed the Amalekite king to live; as a result, some of his sons escaped. Now, 600 years later, we see Esther follow through on God’s command to destroy the evil enemies of His people. While God’s righteous judgement might still be hard for us to comprehend, we can choose to trust that God has a better understanding of the story than we do. If He promised the Amalekites would be destroyed, then He was going to see it through to completion, and this time, it is through a faithful girl named Esther. 

A third thing to note is that the Israelites didn’t take any plunder in these battles. Once again, the Israelites were trying to right a past wrong. In 1 Samuel 15, when Saul let some of the Amalekites live, he and his men took plunder from them, even after God forbade it. The Jewish people in today’s story, like Esther, knew their history and refused to make the same mistakes their ancestors did. They knew God asks for complete obedience, and so they fully devoted themselves to following Him, no matter the task.

Esther and the Israelites showed their allegiance and faithfulness to Yaweh by destroying those who proved themselves to be enemies of God. While we have the same call, it looks a bit different for us today. God does not ask us to take a sword to any person, but He does call us to be ruthless in taking out the sin that seeks to take us out. 1 Peter 5:8 says that we have an enemy who prowls around like a roaring lion seeking to devour us. We have an enemy, we are in a battle, and we must actively put to death any of the schemes, lies, and temptations to sin that actively seek to put us to death. We must fight the good fight of faith (1 Timothy 6:12)!

Questions

  1. What does it mean to be an enemy of God? Did you know that’s what you were once labeled? Read Romans 5:10 and praise God for His forgiveness.
  2. Is there any area of your life in which you are not being obedient to God? Is He calling you to do something that you haven’t done? If so, confess and choose to be faithful today.
  3. Do you have any “pet” sins that you keep around and let stay by your side? How can you take one step towards ruthlessly destroying that sin in your life today?

Listen Here

Listen to this brief reflection from the author of today’s BRP entry.

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2 thoughts on “Esther 9”

  1. I’m thinking back to JP’s message months ago relating to the true church. Here are points his to ponder about what marks the believer:
    1. are people who belong to Jesus
    2. care about what God cares about
    3. are always marked by sacrifice
    *The very first evil force to oppose the church was SELFISHNESS.
    *Don’t let your preferences rob you of paradise.
    Father, we see Your character and nature in scripture as an model for us to live out. You, who are righteous, holy and loving made a way through the ultimate gift of your Son for our sins to be forgiven and have invited us into a relationship with you. You have called us out of darkness, our self-seeking ways, into the glorious light of your Presence. May we daily live out the faith of Mordecai and Esther.

  2. The correlation between the Amalekites of this story, and sin in our lives, is rather profound.
    I pray that my own pride is defeated so that I am of greater service to the Kingdom in all of my actions.
    That I might put aside my own desires in service of God and His people.

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