Category: 1 Kings

  • 1 Kings 6

    1 Kings 6

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    Solomon Builds the Temple

    In the four hundred and eightieth year after the Israelites came out of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv, the second month, he began to build the temple of the Lord.

    The temple that King Solomon built for the Lord was sixty cubits long, twenty wide and thirty high. The portico at the front of the main hall of the temple extended the width of the temple, that is twenty cubits, and projected ten cubits from the front of the temple. He made narrow windows high up in the temple walls. Against the walls of the main hall and inner sanctuary he built a structure around the building, in which there were side rooms. The lowest floor was five cubits wide, the middle floor six cubits and the third floor seven. He made offset ledges around the outside of the temple so that nothing would be inserted into the temple walls.

    In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.

    The entrance to the lowest floor was on the south side of the temple; a stairway led up to the middle level and from there to the third. So he built the temple and completed it, roofing it with beams and cedar planks. 10 And he built the side rooms all along the temple. The height of each was five cubits, and they were attached to the temple by beams of cedar.

    11 The word of the Lord came to Solomon: 12 “As for this temple you are building, if you follow my decrees, observe my laws and keep all my commands and obey them, I will fulfill through you the promise I gave to David your father. 13 And I will live among the Israelites and will not abandon my people Israel.”

    14 So Solomon built the temple and completed it. 15 He lined its interior walls with cedar boards, paneling them from the floor of the temple to the ceiling, and covered the floor of the temple with planks of juniper. 16 He partitioned off twenty cubits at the rear of the temple with cedar boards from floor to ceiling to form within the temple an inner sanctuary, the Most Holy Place. 17 The main hall in front of this room was forty cubits long. 18 The inside of the temple was cedar, carved with gourds and open flowers. Everything was cedar; no stone was to be seen.

    19 He prepared the inner sanctuary within the temple to set the ark of the covenant of the Lord there. 20 The inner sanctuary was twenty cubits long, twenty wide and twenty high. He overlaid the inside with pure gold, and he also overlaid the altar of cedar. 21 Solomon covered the inside of the temple with pure gold, and he extended gold chains across the front of the inner sanctuary, which was overlaid with gold. 22 So he overlaid the whole interior with gold. He also overlaid with gold the altar that belonged to the inner sanctuary.

    23 For the inner sanctuary he made a pair of cherubim out of olive wood, each ten cubits high. 24 One wing of the first cherub was five cubits long, and the other wing five cubits—ten cubits from wing tip to wing tip. 25 The second cherub also measured ten cubits, for the two cherubim were identical in size and shape. 26 The height of each cherub was ten cubits. 27 He placed the cherubim inside the innermost room of the temple, with their wings spread out. The wing of one cherub touched one wall, while the wing of the other touched the other wall, and their wings touched each other in the middle of the room. 28 He overlaid the cherubim with gold.

    29 On the walls all around the temple, in both the inner and outer rooms, he carved cherubim, palm trees and open flowers. 30 He also covered the floors of both the inner and outer rooms of the temple with gold.

    31 For the entrance to the inner sanctuary he made doors out of olive wood that were one fifth of the width of the sanctuary. 32 And on the two olive-wood doors he carved cherubim, palm trees and open flowers, and overlaid the cherubim and palm trees with hammered gold. 33 In the same way, for the entrance to the main hall he made doorframes out of olive wood that were one fourth of the width of the hall. 34 He also made two doors out of juniper wood, each having two leaves that turned in sockets. 35 He carved cherubim, palm trees and open flowers on them and overlaid them with gold hammered evenly over the carvings.

    36 And he built the inner courtyard of three courses of dressed stone and one course of trimmed cedar beams.

    37 The foundation of the temple of the Lord was laid in the fourth year, in the month of Ziv. 38 In the eleventh year in the month of Bul, the eighth month, the temple was finished in all its details according to its specifications. He had spent seven years building it.

    Go Deeper

    Solomon has been preparing to build the temple since he became King. In most of these 38 verses, we are given very specific details about the layout, the materials, and the structure of the temple. Our tendency is to skim over these descriptions, but don’t rush past these verses! 

    We are given so many precise details about the temple (the exact dimensions, every different material) that it’s literally a verbal blueprint. It’s the kindness of God to preserve details such as this for thousands of years in scripture. We don’t have to wonder where the Israelites went to worship God, we can perfectly imagine it because the writer of 1 Kings describes it to us! We can marvel at the fact that such a grand and marvelous structure was constructed in such a primitive time period. We can also learn from the diligence of both Solomon and every faithful person who worked for more than seven years to finish the temple to the exact specifications that they were given.

    Right in the midst of all of these details, is a word from the Lord to Solomon. The ESV translation of verses 12-13 says, “Concerning this house that you are building, if you will walk in my statutes and obey my rules and keep all my commandments and walk in them, then I will establish my word with you, which I spoke to David your father. And I will dwell among the children of Israel and will not forsake my people Israel.” This is an important reminder to the Israelites of the previous covenant made by God at Mount Sinai. God’s presence and blessing is dependent on the Israelites obedience and faithfulness. If they continue to walk in his commandments, though, God promises to dwell among them. To dwell means to live or stay as a permanent resident. The temple was going to provide a permanent place for man to meet God.

    Jesus’ life, death, and resurrection eliminated the need for us to have a physical temple to go to to meet God. John 1:14 says, “And the Word became flesh and dwelt among us…” When you have accepted Jesus as your savior, He takes up a permanent residence in your life and heart. We can imagine, marvel, and be grateful for the diligence of Solomon and his execution of all the details to establish the dwelling place of God in the temple. And then we can marvel at the fact that we have access to that same holy and marvelous meeting place right here where we are.

     

    Questions

    1. Do you feel God’s presence dwelling among you?
    2. The span of time covered in 1 Kings 6 is roughly 7 years and 6 months, from the start of construction to the finish. Spend some time examining both your diligence and obedience to completing tasks the Lord has brought before you.
    3. Read through a portion of the descriptive text in 1 Kings 6 and physically draw what you read about. Then thank God for his care and preservation of details!

    Watch This

    1 Kings 6:7 says, “In building the temple, only blocks dressed at the quarry were used, and no hammer, chisel or any other iron tool was heard at the temple site while it was being built.”

    Watch this short commentary by Pastor David Guzik about the significance of the temple being constructed with silence and reverence.

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  • 1 Kings 5

    1 Kings 5

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    Preparations for Building the Temple

    When Hiram king of Tyre heard that Solomon had been anointed king to succeed his father David, he sent his envoys to Solomon, because he had always been on friendly terms with David. Solomon sent back this message to Hiram:

    “You know that because of the wars waged against my father David from all sides, he could not build a temple for the Name of the Lord his God until the Lord put his enemies under his feet. But now the Lord my God has given me rest on every side, and there is no adversary or disaster. I intend, therefore, to build a temple for the Name of the Lord my God, as the Lord told my father David, when he said, ‘Your son whom I will put on the throne in your place will build the temple for my Name.’

    “So give orders that cedars of Lebanon be cut for me. My men will work with yours, and I will pay you for your men whatever wages you set. You know that we have no one so skilled in felling timber as the Sidonians.”

    When Hiram heard Solomon’s message, he was greatly pleased and said, “Praise be to the Lord today, for he has given David a wise son to rule over this great nation.”

    So Hiram sent word to Solomon:

    “I have received the message you sent me and will do all you want in providing the cedar and juniper logs. My men will haul them down from Lebanon to the Mediterranean Sea, and I will float them as rafts by sea to the place you specify. There I will separate them and you can take them away. And you are to grant my wish by providing food for my royal household.”

    10 In this way Hiram kept Solomon supplied with all the cedar and juniper logs he wanted, 11 and Solomon gave Hiram twenty thousand cors of wheat as food for his household, in addition to twenty thousand baths of pressed olive oil. Solomon continued to do this for Hiram year after year. 12 The Lordgave Solomon wisdom, just as he had promised him. There were peaceful relations between Hiram and Solomon, and the two of them made a treaty.

    13 King Solomon conscripted laborers from all Israel—thirty thousand men.14 He sent them off to Lebanon in shifts of ten thousand a month, so that they spent one month in Lebanon and two months at home. Adoniram was in charge of the forced labor. 15 Solomon had seventy thousand carriers and eighty thousand stonecutters in the hills, 16 as well as thirty-three hundredforemen who supervised the project and directed the workers. 17 At the king’s command they removed from the quarry large blocks of high-grade stone to provide a foundation of dressed stone for the temple. 18 The craftsmen of Solomon and Hiram and workers from Byblos cut and prepared the timber and stone for the building of the temple.

    Go Deeper

    Much of King David’s time on the throne was spent cultivating relationships with adjacent kingdoms and in combat with his enemies, both of which obstructed his ability and desire to build a large temple for the Lord. Following his ascension to the throne, King Solomon receives condolences and congratulatory messages from King Hiram of Tyre, resulting in Solomon’s proposition for Hiram to assist in the temple construction. 

    Tyre was a land well known for its abundant agriculture trade, especially its cedar and juniper trees, both resources that King Solomon desired for the project. Solomon proposes an opportunity for both kingdoms to be of mutual benefit (both in this current project and in a kingdom alliance moving forward). King Hiram is deeply enthused by the proposal (and the humility that King Solomon expresses) and both parties share reciprocal support during the operation. Hiram provides Solomon with copious amounts of his world-renowned cedar trees and his sharpest ax-men, and Solomon compensates both kingdom’s workers well, in both wages and nourishment.  

    King Solomon hires Adoniram as the modern-day equivalent of a general contractor to oversee the operation. Adoniram provides expertise over the logistical and manpower aspects, ensuring proper coordination of raw material shipments to Israel and influencing the labor schedule to ensure his workers were properly rested and cared for. The Lord provided King Solomon wisdom, resulting in peaceful relations with King Hiram, a well-executed temple, and his faithfulness resulted in a fruitful endeavor. 

    There is much we can learn from Solomon’s (and David’s) relationship with Hiram. Hiram, because of David’s kindness toward him, respected Israel and their God. Because of years of David treating him fairly and with dignity, King Hiram had a similar trust and appreciation for King Solomon once he took the throne. The shared trust in this project resulted in years of stability and fruit for both kingdoms. Let this serve as a reminder to us today that regardless of the industry you work in or the neighborhood where you live, loving the people around you and treating them with respect and kindness ultimately points them to Jesus. God has you here on earth as an ambassador (2 Corinthians 5:20) to a world that needs to see what it looks like to live differently. May the world see God’s goodness through you, much like Hiram did through David and Solomon.

    1. What long-term relationships have most impacted your life? Can you think of one that has pointed you to Jesus?
    2. Who is God calling you to strengthen a relationship with?
    3. How can you be an ambassador of Jesus to the world around you today?

    Questions

    1. What long-term relationships have most impacted your life? Can you think of one that has pointed you to Jesus?
    2. Who is God calling you to strengthen a relationship with?
    3. How can you be an ambassador of Jesus to the world around you today?

    By the Way

    While there’s no way for us to know if he was specifically referencing Hiram or not, Solomon’s reflection in Proverbs 16:7 speaks to what we saw in this chapter:

    “When the Lord takes pleasure in anyone’s way,

        he causes their enemies to make peace with them.”

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  • 1 Kings 4

    1 Kings 4

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    Solomon’s Officials and Governors

    So King Solomon ruled over all Israel. And these were his chief officials:

    Azariah son of Zadok—the priest;

    Elihoreph and Ahijah, sons of Shisha—secretaries;

    Jehoshaphat son of Ahilud—recorder;

    Benaiah son of Jehoiada—commander in chief;

    Zadok and Abiathar—priests;

    Azariah son of Nathan—in charge of the district governors;

    Zabud son of Nathan—a priest and adviser to the king;

    Ahishar—palace administrator;

    Adoniram son of Abda—in charge of forced labor.

    Solomon had twelve district governors over all Israel, who supplied provisions for the king and the royal household. Each one had to provide supplies for one month in the year. These are their names:

    Ben-Hur—in the hill country of Ephraim;

    Ben-Deker—in Makaz, Shaalbim, Beth Shemesh and Elon Bethhanan;

    10 Ben-Hesed—in Arubboth (Sokoh and all the land of Hepher were his);

    11 Ben-Abinadab—in Naphoth Dor (he was married to Taphath daughter of Solomon);

    12 Baana son of Ahilud—in Taanach and Megiddo, and in all of Beth Shan next to Zarethan below Jezreel, from Beth Shan to Abel Meholah across to Jokmeam;

    13 Ben-Geber—in Ramoth Gilead (the settlements of Jair son of Manasseh in Gilead were his, as well as the region of Argob in Bashan and its sixty large walled cities with bronze gate bars);

    14 Ahinadab son of Iddo—in Mahanaim;

    15 Ahimaaz—in Naphtali (he had married Basemath daughter of Solomon);

    16 Baana son of Hushai—in Asher and in Aloth;

    17 Jehoshaphat son of Paruah—in Issachar;

    18 Shimei son of Ela—in Benjamin;

    19 Geber son of Uri—in Gilead (the country of Sihon king of the Amorites and the country of Og king of Bashan). He was the only governor over the district.

    Solomon’s Daily Provisions

    20 The people of Judah and Israel were as numerous as the sand on the seashore; they ate, they drank and they were happy. 21 And Solomon ruled over all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt. These countries brought tribute and were Solomon’s subjects all his life.

    22 Solomon’s daily provisions were thirty cors of the finest flour and sixty cors of meal, 23 ten head of stall-fed cattle, twenty of pasture-fed cattle and a hundred sheep and goats, as well as deer, gazelles, roebucks and choice fowl. 24 For he ruled over all the kingdoms west of the Euphrates River, from Tiphsah to Gaza, and had peace on all sides. 25 During Solomon’s lifetime Judah and Israel, from Dan to Beersheba, lived in safety, everyone under their own vine and under their own fig tree.

    26 Solomon had four thousand stalls for chariot horses, and twelve thousand horses.

    27 The district governors, each in his month, supplied provisions for King Solomon and all who came to the king’s table. They saw to it that nothing was lacking. 28 They also brought to the proper place their quotas of barley and straw for the chariot horses and the other horses.

    Solomon’s Wisdom

    29 God gave Solomon wisdom and very great insight, and a breadth of understanding as measureless as the sand on the seashore. 30 Solomon’s wisdom was greater than the wisdom of all the people of the East, and greater than all the wisdom of Egypt. 31 He was wiser than anyone else, including Ethan the Ezrahite—wiser than Heman, Kalkol and Darda, the sons of Mahol. And his fame spread to all the surrounding nations. 32 He spoke three thousand proverbs and his songs numbered a thousand and five. 33 He spoke about plant life, from the cedar of Lebanon to the hyssop that grows out of walls. He also spoke about animals and birds, reptiles and fish. 34 From all nations people came to listen to Solomon’s wisdom, sent by all the kings of the world, who had heard of his wisdom.

    Go Deeper

    In 1 Kings 4, we get a glimpse of King Solomon at the beginning of his reign; many Christians are familiar with it. But the contributors to 1 Kings were crafty storytellers who subtly critique this reign in the details. Let’s begin in verses 6b-7:

    “…Adoniram son of Abda—in charge of forced labor. Solomon had twelve district governors over all Israel, who supplied provisions for the king and the royal household.” 

    This is an easy detail to pass over, but it is the first of two brilliant literary moves found here. We see in this one description the impending split of the kingdom looming large in having twelve district governors who would be mostly in charge of this forced labor and taxation. The split among them is coming, and Solomon isn’t helping.  

    Let’s look now to verse 26: “Solomon had four thousand stalls for chariot horses, and twelve thousand horses.” Why do we care about Solomon’s horses? In Deuteronomy 17, we’re given the description of what a truly biblical king should be. Here is just the section to be concerned with: 

    “The king, moreover, must not acquire great numbers of horses for himself or make the people return to Egypt to get more of them, for the Lord has told you, ‘You are not to go back that way again.” (Deut. 17:16) 

    Israel’s kings were supposed to follow the Deuteronomic Law to the letter. Solomon, however, did the exact opposite. It can even be argued that he caused Israel to “return to Egypt,” in a way. Enslavement and heavy taxation were the way in Egypt, and here he is bringing them back.  

    The point here is not to simply critique Solomon, but to talk about biblical kingship. We can see in 1 Kings that kingship is not necessarily accumulating wealth, status, and power. The authors clarify that this is one place Solomon got it wrong. Instead, Deuteronomy 17 calls for another way, where a biblical king is better understood as the “Chief Servant.” What does this mean for Christians today? Well, we serve King Jesus, the only biblical king to ever truly be a biblical king, “by taking the very nature of a servant” (Phil 2:7). This is the way we should follow: The Way of King Jesus.

    Questions

    1. Where have you acted like Solomon in your life, accumulating wealth, power, etc. Where have you looked more like a “Chief Servant”? 
    2. What would it look like to be a “Chief Servant” in your life? At school, home, work…? 
    3. What is one way in which you can serve someone today?  

    By the Way

    Jesus spoke to this in Mark 10:42-45, saying:

             42“You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

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  • Rest Day + Family Guide (2 Samuel 22-1 Kings 3)

    Rest Day + Family Guide (2 Samuel 22-1 Kings 3)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Check out this helpful resource page from The Bible Project with a summary and overview of 1 and 2 Kings! 

    Family Guide

    Check out this week’s 2 Samuel 22-1 Kings 3 Family Guide!

  • 1 Kings 3

    1 Kings 3

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    Solomon Asks for Wisdom

    Solomon made an alliance with Pharaoh king of Egypt and married his daughter. He brought her to the City of David until he finished building his palace and the temple of the Lord, and the wall around Jerusalem. The people, however, were still sacrificing at the high places, because a temple had not yet been built for the Name of the Lord. Solomon showed his love for the Lord by walking according to the instructions given him by his father David, except that he offered sacrifices and burned incense on the high places.

    The king went to Gibeon to offer sacrifices, for that was the most important high place, and Solomon offered a thousand burnt offerings on that altar. At Gibeon the Lord appeared to Solomon during the night in a dream, and God said, “Ask for whatever you want me to give you.”

    Solomon answered, “You have shown great kindness to your servant, my father David, because he was faithful to you and righteous and upright in heart. You have continued this great kindness to him and have given him a son to sit on his throne this very day.

    “Now, Lord my God, you have made your servant king in place of my father David. But I am only a little child and do not know how to carry out my duties. Your servant is here among the people you have chosen, a great people, too numerous to count or number. So give your servant a discerning heart to govern your people and to distinguish between right and wrong. For who is able to govern this great people of yours?”

    10 The Lord was pleased that Solomon had asked for this. 11 So God said to him, “Since you have asked for this and not for long life or wealth for yourself, nor have asked for the death of your enemies but for discernment in administering justice, 12 I will do what you have asked. I will give you a wise and discerning heart, so that there will never have been anyone like you, nor will there ever be. 13 Moreover, I will give you what you have not asked for—both wealth and honor—so that in your lifetime you will have no equal among kings. 14 And if you walk in obedience to me and keep my decrees and commands as David your father did, I will give you a long life.” 15 Then Solomon awoke—and he realized it had been a dream.

    He returned to Jerusalem, stood before the ark of the Lord’s covenant and sacrificed burnt offerings and fellowship offerings. Then he gave a feast for all his court.

    A Wise Ruling

    16 Now two prostitutes came to the king and stood before him. 17 One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. 18 The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.

    19 “During the night this woman’s son died because she lay on him. 20 So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. 21 The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”

    22 The other woman said, “No! The living one is my son; the dead one is yours.”

    But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.

    23 The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’”

    24 Then the king said, “Bring me a sword.” So they brought a sword for the king. 25 He then gave an order: “Cut the living child in two and give half to one and half to the other.”

    26 The woman whose son was alive was deeply moved out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”

    But the other said, “Neither I nor you shall have him. Cut him in two!”

    27 Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”

    28 When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice.

    Go Deeper

    In 1 Kings 2, King David gives a final exhortation to his son, Solomon, advising him to be strong and to follow God’s commands as the day of Solomon’s reign is quickly approaching. Now, in 1 Kings 3, the day has come and Solomon is the new king of Israel. Israel thrived under the leadership of Solomon, and this chapter offers insight into the integral components of Solomon’s rule: wisdom and discernment. 

    The Lord appears to Solomon while he’s sleeping and in Solomon’s dream, God says, “What do you want? I’ll give you what you ask!” Solomon’s response may be surprising to us, but his request pleased the Lord. Solomon asks for wisdom and understanding. The Hebrew word for understanding in this text means “hearing.” Solomon wanted a heart that hears his people and a head that knows and understands his people. He didn’t simply want knowledge, and he didn’t simply want empathy and understanding. Solomon wanted discernment to know how to lead people with the wisdom of both his head and his heart. 

    Yet, Solomon doesn’t reply first with what he wants from God. Solomon responds to the Lord with a disposition of praise and humility. Before Solomon asks for anything, he acknowledges the faithfulness and goodness of God. Solomon had a front row seat to his dad’s life-long relationship with Yahweh. He heard the stories. He saw the faithfulness of God to David. There was no doubt in Solomon’s mind that God placed him as king of Israel. Solomon didn’t earn it or take it by force, God’s sovereignty placed Solomon in the position of power. 

    Solomon also expresses humility and submission by saying, “I am a child…I do not know how to do this” (v. 7). What an honest prayer! Without the power and faithfulness of God, Solomon knows he cannot lead well. He knows that he is appointed and anointed to lead God’s people, to be a good shepherd, and he cannot shepherd and lead courageously without the ability to discern good from evil. So, he asks for discernment and wisdom to do the work appointed to him by God. 

    Many of us spend our whole lives searching for wisdom and discernment. Many of us find ourselves facing circumstances we know are too daunting for us in our limited understanding. What we learn from Solomon is that we can ask God for unexplainable and supernatural wisdom and discernment to make God-honoring decisions. It is to God’s great delight that He gives us wisdom. James 1:5 says, “If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault and it will be given to you.”

    Solomon wisely asked God to give him something regarding his character and integrity rather than his possessions or power. God was so pleased with Solomon’s request that, as icing on the king’s cake, God also grants Solomon more than he asked or imagined. He is a good God, faithful to His promises and generous in His gifts. 

    Questions

    1. What do you learn about the character of God in this passage?
    2. What does Solomon’s response to God teach you?
    3. What circumstance are you facing in which you need wisdom? How does James 1:5 offer encouragement and application for that situation?

    Keep Digging

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  • 1 Kings 2

    1 Kings 2

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    David’s Charge to Solomon

    When the time drew near for David to die, he gave a charge to Solomon his son.

    “I am about to go the way of all the earth,” he said. “So be strong, act like a man, and observe what the Lord your God requires: Walk in obedience to him, and keep his decrees and commands, his laws and regulations, as written in the Law of Moses. Do this so that you may prosper in all you do and wherever you go and that the Lord may keep his promise to me: ‘If your descendants watch how they live, and if they walk faithfully before me with all their heart and soul, you will never fail to have a successor on the throne of Israel.’

    “Now you yourself know what Joab son of Zeruiah did to me—what he did to the two commanders of Israel’s armies, Abner son of Ner and Amasa son of Jether. He killed them, shedding their blood in peacetime as if in battle, and with that blood he stained the belt around his waist and the sandals on his feet. Deal with him according to your wisdom, but do not let his gray head go down to the grave in peace.

    “But show kindness to the sons of Barzillai of Gilead and let them be among those who eat at your table. They stood by me when I fled from your brother Absalom.

    “And remember, you have with you Shimei son of Gera, the Benjamite from Bahurim, who called down bitter curses on me the day I went to Mahanaim. When he came down to meet me at the Jordan, I swore to him by the Lord: ‘I will not put you to death by the sword.’ But now, do not consider him innocent. You are a man of wisdom; you will know what to do to him. Bring his gray head down to the grave in blood.”

    10 Then David rested with his ancestors and was buried in the City of David. 11 He had reigned forty years over Israel—seven years in Hebron and thirty-three in Jerusalem. 12 So Solomon sat on the throne of his father David, and his rule was firmly established.

    Solomon’s Throne Established

    13 Now Adonijah, the son of Haggith, went to Bathsheba, Solomon’s mother. Bathsheba asked him, “Do you come peacefully?”

    He answered, “Yes, peacefully.” 14 Then he added, “I have something to say to you.”

    “You may say it,” she replied.

    15 “As you know,” he said, “the kingdom was mine. All Israel looked to me as their king. But things changed, and the kingdom has gone to my brother; for it has come to him from the Lord. 16 Now I have one request to make of you. Do not refuse me.”

    “You may make it,” she said.

    17 So he continued, “Please ask King Solomon—he will not refuse you—to give me Abishag the Shunammite as my wife.”

    18 “Very well,” Bathsheba replied, “I will speak to the king for you.”

    19 When Bathsheba went to King Solomon to speak to him for Adonijah, the king stood up to meet her, bowed down to her and sat down on his throne. He had a throne brought for the king’s mother, and she sat down at his right hand.

    20 “I have one small request to make of you,” she said. “Do not refuse me.”

    The king replied, “Make it, my mother; I will not refuse you.”

    21 So she said, “Let Abishag the Shunammite be given in marriage to your brother Adonijah.”

    22 King Solomon answered his mother, “Why do you request Abishag the Shunammite for Adonijah? You might as well request the kingdom for him—after all, he is my older brother—yes, for him and for Abiathar the priest and Joab son of Zeruiah!”

    23 Then King Solomon swore by the Lord: “May God deal with me, be it ever so severely, if Adonijah does not pay with his life for this request! 24 And now, as surely as the Lord lives—he who has established me securely on the throne of my father David and has founded a dynasty for me as he promised—Adonijah shall be put to death today!” 25 So King Solomon gave orders to Benaiah son of Jehoiada, and he struck down Adonijah and he died.

    26 To Abiathar the priest the king said, “Go back to your fields in Anathoth. You deserve to die, but I will not put you to death now, because you carried the ark of the Sovereign Lord before my father David and shared all my father’s hardships.” 27 So Solomon removed Abiathar from the priesthood of the Lord, fulfilling the word the Lord had spoken at Shiloh about the house of Eli.

    28 When the news reached Joab, who had conspired with Adonijah though not with Absalom, he fled to the tent of the Lord and took hold of the horns of the altar. 29 King Solomon was told that Joab had fled to the tent of the Lord and was beside the altar. Then Solomon ordered Benaiah son of Jehoiada, “Go, strike him down!”

    30 So Benaiah entered the tent of the Lord and said to Joab, “The king says, ‘Come out!’”

    But he answered, “No, I will die here.”

    Benaiah reported to the king, “This is how Joab answered me.”

    31 Then the king commanded Benaiah, “Do as he says. Strike him down and bury him, and so clear me and my whole family of the guilt of the innocent blood that Joab shed. 32 The Lord will repay him for the blood he shed, because without my father David knowing it he attacked two men and killed them with the sword. Both of them—Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army—were better men and more upright than he. 33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”

    34 So Benaiah son of Jehoiada went up and struck down Joab and killed him, and he was buried at his home out in the country. 35 The king put Benaiah son of Jehoiada over the army in Joab’s position and replaced Abiathar with Zadok the priest.

    36 Then the king sent for Shimei and said to him, “Build yourself a house in Jerusalem and live there, but do not go anywhere else. 37 The day you leave and cross the Kidron Valley, you can be sure you will die; your blood will be on your own head.”

    38 Shimei answered the king, “What you say is good. Your servant will do as my lord the king has said.” And Shimei stayed in Jerusalem for a long time.

    39 But three years later, two of Shimei’s slaves ran off to Achish son of Maakah, king of Gath, and Shimei was told, “Your slaves are in Gath.” 40 At this, he saddled his donkey and went to Achish at Gath in search of his slaves. So Shimei went away and brought the slaves back from Gath.

    41 When Solomon was told that Shimei had gone from Jerusalem to Gath and had returned, 42 the king summoned Shimei and said to him, “Did I not make you swear by the Lord and warn you, ‘On the day you leave to go anywhere else, you can be sure you will die’? At that time you said to me, ‘What you say is good. I will obey.’ 43 Why then did you not keep your oath to the Lord and obey the command I gave you?”

    44 The king also said to Shimei, “You know in your heart all the wrong you did to my father David. Now the Lord will repay you for your wrongdoing. 45 But King Solomon will be blessed, and David’s throne will remain secure before the Lord forever.”

    46 Then the king gave the order to Benaiah son of Jehoiada, and he went out and struck Shimei down and he died.

    The kingdom was now established in Solomon’s hands.

    Go Deeper

    Today’s passage is watching God continue to fulfill his promises through King David and his son, Solomon. The Old Testament highlights David as the Israelites’ greatest king because of the promises that God made him and fulfilled during his reign. In 1 Kings 2, David reminds Solomon of God’s promise that He made for future generations. As we read this story, it encourages us in strength and courage as we learn from Solomon’s obedience in fellowship with God.       

    In Matthew 6:33, Jesus reiterates the concept that walking in obedience with God and putting Him first allows God to take care of the rest; God’s desire for this prioritization is consistent from Old Testament to New. David’s heirs had the benefit of God’s voice speaking to David and outlining the proper path, but the Holy Spirit dwells in us because of the death and resurrection of Jesus Christ. The Holy Spirit reiterates to us to live faithfully with wisdom and discernment.

    Solomon is encouraged by David to lead with justice and boldness to continue in the Lord’s blessings. He does this by fulfilling the execution of men who attempted to overtake the position of Solomon as King. These actions reveal God’s intentional plan while displaying his mercy by sparing some for his Kingdom glory. As Solomon steps into leadership, the promise to the nations continues through his kingship. Read 1 Kings 2 with attentiveness to how God’s justice and mercy coincide to display his faithfulness to the Assyrians, Babylonians, and Egyptians.  

    God’s character shows through the reigns of David and Solomon in their administration of both justice and mercy from the throne. 1 Kings 2 demonstrates God’s faithfulness to fulfill his promise to David through partial fulfillment in Solomon and complete fulfillment in Jesus (the “Son of David”). Solomon’s faithfulness leads to overflow of God’s blessings on the Assyrians, Babylonians, and Egyptians, and Jesus’s death on the cross made it possible for all to come to the Father and be blessed with His mercy. God’s promises to Adonijah, Absalom, Abiathar, and Joab came to fruition, and the Lord’s commission to us to spread the gospel should be treated with a sense of urgency because His promised return will also occur.

    Questions

    1. Reread verse 1, how does David tell Solomon to deal with the injustice and corruption under the throne?
    2. As God’s character display’s loving-kindness, where do you see Him as a righteous and merciful King in your life?
    3. How is God asking you to live in response to His justice and mercy shown through David and Solomon?

    By the Way

    In 1 Corinthians 4, Paul is teaching the church of Corinth about true apostleship and God’s intentions behind church leadership. Consider the parallels from the Old Testament to the New Testament about how a leader for the kingdom of God displays God’s character in power and authority. 

    Both today’s passage and 1 Corinthians encourage justice on the throne, which reveals how God judges and rules with righteousness and loving-kindness. How do you see God’s character on display in authority? It is easy to think that he is full of judgment on the throne, but his character displays mercy and justice through the promises he has fulfilled as King.

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  • 1 Kings 1 + Introduction

    1 Kings 1 + Introduction

    1 Kings Preview

    1 & 2 Kings (much like its historical predecessor 1 & 2 Samuel) were originally one long book, later divided into two separate parts. While the author of this book is unknown, some scholars have guessed Ezra, Ezekiel, or Jeremiah as the potential author. Because it was compiled over a period of several hundred years from 973 B.C. to 561 B.C., it is likely that source material came from several people and it was eventually compiled into one long book by one (or potentially multiple) author(s). 

    It’s important for us to note that 1 Kings is a history book, telling us the story of what happened to Israel following the reign (and death) of King David. As rulers and kingdoms came and went, we will read of dramatic twists and turns throughout each chapter of these two books. While this is a historical book, it is important to remember that it is (more importantly) a theological work as well. Think of this book (as well as its sequel) as a collection of case studies for us to learn from. What we believe about God is shaped by the stories we’ll read about over the next couple of months. We’ll read about magnificent triumphs and dramatic failures. We’ll read stories of kings of great faith and stories of faithless wandering. As with all stories in the Old Testament, we’ll also be reminded that the world needed a different kind of King and Kingdom altogether. 

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over these next couple of months through 1 and 2 Kings. 

    Interested in The Bible Project’s overview of 1 (and 2) Kings? Click here to watch it!

    Read 1 Kings 1

    Adonijah Sets Himself Up as King

    When King David was very old, he could not keep warm even when they put covers over him. So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.”

    Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.

    Now Adonijah, whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariots and horses ready, with fifty men to run ahead of him. (His father had never rebuked him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.)

    Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David’s special guard did not join Adonijah.

    Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon.

    11 Then Nathan asked Bathsheba, Solomon’s mother, “Have you not heard that Adonijah, the son of Haggith, has become king, and our lord David knows nothing about it? 12 Now then, let me advise you how you can save your own life and the life of your son Solomon. 13 Go in to King David and say to him, ‘My lord the king, did you not swear to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?’ 14 While you are still there talking to the king, I will come in and add my word to what you have said.”

    15 So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him. 16 Bathsheba bowed down, prostrating herself before the king.

    “What is it you want?” the king asked.

    17 She said to him, “My lord, you yourself swore to me your servant by the Lord your God: ‘Solomon your son shall be king after me, and he will sit on my throne.’ 18 But now Adonijah has become king, and you, my lord the king, do not know about it. 19 He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king’s sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant. 20 My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. 21 Otherwise, as soon as my lord the king is laid to rest with his ancestors, I and my son Solomon will be treated as criminals.”

    22 While she was still speaking with the king, Nathan the prophet arrived. 23 And the king was told, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground.

    24 Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? 25 Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!’ 26 But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. 27 Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?”

    David Makes Solomon King

    28 Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.

    29 The king then took an oath: “As surely as the Lord lives, who has delivered me out of every trouble, 30 I will surely carry out this very day what I swore to you by the Lord, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”

    31 Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!”

    32 King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mule and take him down to Gihon. 34 There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

    36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be with Solomon to make his throne even greater than the throne of my lord King David!”

    38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. 39 Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, “Long live King Solomon!” 40 And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound.

    41 Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What’s the meaning of all the noise in the city?”

    42 Even as he was speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.”

    43 “Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44 The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king’s mule, 45 and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That’s the noise you hear. 46 Moreover, Solomon has taken his seat on the royal throne. 47 Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon’s name more famous than yours and his throne greater than yours!’ And the king bowed in worship on his bed 48 and said, ‘Praise be to the Lord, the God of Israel, who has allowed my eyes to see a successor on my throne today.’”

    49 At this, all Adonijah’s guests rose in alarm and dispersed. 50 But Adonijah, in fear of Solomon, went and took hold of the horns of the altar. 51 Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’”

    52 Solomon replied, “If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die.” 53 Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”

    Go Deeper

    First Kings opens with an old and feeble King David and his son, Adonijah, who is using his father’s aging state as an opportunity to set himself up as the successor and king. For a quick recap of the lineage of David’s sons, we can look back to 2 Samuel 3:2-5. We learn that Adonijah was David’s fourth son. Several of David’s older sons had died, so it is likely that Adonijah was the oldest living son at the time of this chapter.

    Adonijah believed that as the oldest living son of the king, he deserved to be next in line. However, the Israelite tradition of naming the king was not dependent on birth order or family of origin. God chose the king. Hebrew kings were identified through priests and prophets that had the approval of the Lord. Adonijah works to appear like he is the rightful king. He gathers chariots and horsemen. He has men run before him to announce his arrival. He sacrifices sheep, oxen, and fattened cattle. Verse 5 tells us that though he had prepared all of these things for himself, Adonijah was merely exalting himself as king. As a self-appointed king, he was directing all the action.

    Nathan and Bathsheba knew that it was the will of God that Solomon should succeed in the Kingdom. They humbly approached King David, made him aware of the situation, and allowed him to make the final decision. In 1 Kings 1:29, King David proclaims “As the Lord lives who has redeemed my soul out of every adversity, as I swore to you by the Lord, the God of Israel, saying ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.”

    David begins his proclamation by giving all credit and power to the Lord. In contrast to Adonijah’s self-proclamation, this statement is directed by God. Psalm 75:6-7 says “No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another.” 

    There is always a danger in exalting yourself without the approval of the Lord. Even if we think we are deserving of a promotion, an accolade, or a position of honor, there is wisdom in waiting for the priests and prophets of our lives (like Nathan and Zadok) to confirm and defend us.

    Questions

    1. Adonijah felt he rightly deserved the right to be the next king. Have you ever felt like you deserved something that you did not receive?
    2. Would you say that your life is more self-directed or God-directed?
    3. James 4:10 says “Humble yourselves before the Lord, and he will lift you up.” Spend time in prayer asking God for this type of humility.

    Did You Know?

    The beginning of this chapter gives great detail about the frailty of King David. Commentaries suggest that at this point in his life he was probably around 70 years old. Pastor David Guzik suggests “He seems even older than his years; but for David, it wasn’t just the years – it was the mileage. He seemed to live the lives of four or five men in his lifetime.” Interesting to note the toll that David’s life has taken on his physical body.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Deeper Dive: Elijah and Elisha

    Two prophets play an important role in this stretch of 1 & 2 Kings that we are currently reading. Elijah and Elisha. These two shared a deep friendship with one another and co-labored alongside one another trying to point God’s people towards Him.

    For a deeper understanding of who Elijah and Elisha were (and God did through them), check out this helpful article from CrossWalk. 

    What Christians Need to Know About Elijah and Elisha in the Bible

     

     

    Worship with Us

    Join us at 9a or 11a in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • 1 Kings 22

    1 Kings 22

    Read 1 Kings 22

    Micaiah Prophesies Against Ahab

    22 For three years there was no war between Aram and Israel. But in the third year Jehoshaphat king of Judah went down to see the king of Israel. The king of Israel had said to his officials, “Don’t you know that Ramoth Gilead belongs to us and yet we are doing nothing to retake it from the king of Aram?”

    So he asked Jehoshaphat, “Will you go with me to fight against Ramoth Gilead?”

    Jehoshaphat replied to the king of Israel, “I am as you are, my people as your people, my horses as your horses.” But Jehoshaphat also said to the king of Israel, “First seek the counsel of the Lord.”

    So the king of Israel brought together the prophets—about four hundred men—and asked them, “Shall I go to war against Ramoth Gilead, or shall I refrain?”

    “Go,” they answered, “for the Lord will give it into the king’s hand.”

    But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”

    The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”

    “The king should not say such a thing,” Jehoshaphat replied.

    So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”

    10 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 11 Now Zedekiah son of Kenaanah had made iron horns and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”

    12 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”

    13 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”

    14 But Micaiah said, “As surely as the Lord lives, I can tell him only what the Lord tells me.”

    15 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or not?”

    “Attack and be victorious,” he answered, “for the Lord will give it into the king’s hand.”

    16 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”

    17 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’”

    18 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”

    19 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing around him on his right and on his left. 20 And the Lord said, ‘Who will entice Ahab into attacking Ramoth Gilead and going to his death there?’

    “One suggested this, and another that. 21 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’

    22 “‘By what means?’ the Lord asked.

    “‘I will go out and be a deceiving spirit in the mouths of all his prophets,’ he said.

    “‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’

    23 “So now the Lord has put a deceiving spirit in the mouths of all these prophets of yours. The Lord has decreed disaster for you.”

    24 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from the Lord go when he went from me to speak to you?” he asked.

    25 Micaiah replied, “You will find out on the day you go to hide in an inner room.”

    26 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son 27 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”

    28 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”

    Ahab Killed at Ramoth Gilead

    29 So the king of Israel and Jehoshaphat king of Judah went up to Ramoth Gilead. 30 The king of Israel said to Jehoshaphat, “I will enter the battle in disguise, but you wear your royal robes.” So the king of Israel disguised himself and went into battle.

    31 Now the king of Aram had ordered his thirty-two chariot commanders, “Do not fight with anyone, small or great, except the king of Israel.” 32 When the chariot commanders saw Jehoshaphat, they thought, “Surely this is the king of Israel.” So they turned to attack him, but when Jehoshaphat cried out, 33 the chariot commanders saw that he was not the king of Israel and stopped pursuing him.

    34 But someone drew his bow at random and hit the king of Israel between the sections of his armor. The king told his chariot driver, “Wheel around and get me out of the fighting. I’ve been wounded.” 35 All day long the battle raged, and the king was propped up in his chariot facing the Arameans. The blood from his wound ran onto the floor of the chariot, and that evening he died. 36 As the sun was setting, a cry spread through the army: “Every man to his town. Every man to his land!”

    37 So the king died and was brought to Samaria, and they buried him there. 38 They washed the chariot at a pool in Samaria (where the prostitutes bathed), and the dogs licked up his blood, as the word of the Lord had declared.

    39 As for the other events of Ahab’s reign, including all he did, the palace he built and adorned with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel? 40 Ahab rested with his ancestors. And Ahaziah his son succeeded him as king.

    Jehoshaphat King of Judah

    41 Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 43 In everything he followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. The high places, however, were not removed, and the people continued to offer sacrifices and burn incense there. 44 Jehoshaphat was also at peace with the king of Israel.

    45 As for the other events of Jehoshaphat’s reign, the things he achieved and his military exploits, are they not written in the book of the annals of the kings of Judah? 46 He rid the land of the rest of the male shrine prostitutes who remained there even after the reign of his father Asa. 47 There was then no king in Edom; a provincial governor ruled.

    48 Now Jehoshaphat built a fleet of trading ships to go to Ophir for gold, but they never set sail—they were wrecked at Ezion Geber. 49 At that time Ahaziah son of Ahab said to Jehoshaphat, “Let my men sail with yours,” but Jehoshaphat refused.

    50 Then Jehoshaphat rested with his ancestors and was buried with them in the city of David his father. And Jehoram his son succeeded him as king.

    Ahaziah King of Israel

    51 Ahaziah son of Ahab became king of Israel in Samaria in the seventeenth year of Jehoshaphat king of Judah, and he reigned over Israel two years. 52 He did evil in the eyes of the Lord, because he followed the ways of his father and mother and of Jeroboam son of Nebat, who caused Israel to sin. 53 He served and worshiped Baal and aroused the anger of the Lord, the God of Israel, just as his father had done.

    Go Deeper

    The final chapter of 1 Kings details a series of dramatic events that eventually leads to the tragic death of King Ahab. The main characters of this chapter are Ahab (the King of Israel), Jehoshaphat (King of Judah), 400 false prophets, and Micaiah (a prophet of the Lord). As we examine this passage of scripture, there is much that we can learn from these characters and how they respond to the truth of God’s word.

    We’ve already learned a lot about King Ahab’s character, and it’s no secret that he did not highly value God’s word. In reference to Micaiah (the only prophet of the Lord in this chapter who actually spoke the truth), Ahab said “. . . I hate him, for he never prophesies good concerning me, but evil” (verse 8). When confronted with the truth, King Ahab’s response was to blatantly disregard it and continue pursuing his own selfish desires.

    King Jehoshaphat appears to be a wise man when we are introduced to him at the start of this chapter. His initial response to King Ahab was to “inquire first for the word of the Lord,” as opposed to carelessly engaging in battle. He also was discerning enough to realize that the 400 prophets gathered by King Ahab were not true prophets of the Lord. Despite his wisdom, discernment, and rational thinking, though, when confronted with the truth that Micaiah presented from the Lord, he remained silent and still went along with King Ahab’s plans.

    The 400 prophets were not prophets at all.  They were simply telling Ahab exactly what he wanted to hear. We learn from Micaiah’s vision that they actually were lying spirits who the Lord allowed to speak deceit to Ahab ( verse 23). While these spirits were the antithesis of Truth, they were still subject to God’s authority.

    Finally we meet Micaiah, a true prophet of the Lord. When summoned by the King, Micaiah’s response (v. 14) was “As the Lord lives, what the Lord says to me, that I will speak.” When confronted with the truth, Micaiah was not afraid to speak it. He did not conform to the expectations of King Ahab, nor did he feel pressure to be influenced by the crowd of other prophets. 

    As you reflect on this passage, consider your response when confronted with God’s truth. Are you like King Ahab, determined to blatantly disregard it and continue on a path that will ultimately lead to destruction? Are you more similar to King Jehoshaphat, who is wise and discerning and inquires of the Lord, but ultimately follows the crowd instead of God’s truth? Have you turned from and spoken out against God for so long that he has given you over to your evil desires like he did the 400 prophets? Or are you like Micaiah, a man of strength and integrity whose only goal was not just to speak the truth of the Lord but to obey it?

    2 Timothy 2:15 says, “Do your best to present yourself to God as one approved, a worker who does not need to be ashamed and who correctly handles the word of truth.” May we strive to be like Micaiah who correctly handled the word of God’s truth.

    Questions

    1. When confronted with a situation, is your first response to start planning your own steps (like King Ahab) or to inquire of the Lord (like King Jehoshaphat)?
    2. Which character of this passage do you think you most align with when confronted with God’s truth?
    3. Read through Ephesians 6:10-20 and take note of the verses that address the importance of wearing the belt of truth.

    Keep Digging

    The fact that God used lying spirits to deceive Ahab can be confusing. To read more explanation about 1 Kings 22:19-23 and the sovereignty of God, read this article from GotQuestions.org.

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  • 1 Kings 21

    1 Kings 21

    Read 1 Kings 21

    Naboth’s Vineyard

    21 Some time later there was an incident involving a vineyard belonging to Naboth the Jezreelite. The vineyard was in Jezreel, close to the palace of Ahab king of Samaria. Ahab said to Naboth, “Let me have your vineyard to use for a vegetable garden, since it is close to my palace. In exchange I will give you a better vineyard or, if you prefer, I will pay you whatever it is worth.”

    But Naboth replied, “The Lord forbid that I should give you the inheritance of my ancestors.”

    So Ahab went home, sullen and angry because Naboth the Jezreelite had said, “I will not give you the inheritance of my ancestors.” He lay on his bed sulking and refused to eat.

    His wife Jezebel came in and asked him, “Why are you so sullen? Why won’t you eat?”

    He answered her, “Because I said to Naboth the Jezreelite, ‘Sell me your vineyard; or if you prefer, I will give you another vineyard in its place.’ But he said, ‘I will not give you my vineyard.’”

    Jezebel his wife said, “Is this how you act as king over Israel? Get up and eat! Cheer up. I’ll get you the vineyard of Naboth the Jezreelite.”

    So she wrote letters in Ahab’s name, placed his seal on them, and sent them to the elders and nobles who lived in Naboth’s city with him. In those letters she wrote:

    “Proclaim a day of fasting and seat Naboth in a prominent place among the people. 10 But seat two scoundrels opposite him and have them bring charges that he has cursed both God and the king. Then take him out and stone him to death.”

    11 So the elders and nobles who lived in Naboth’s city did as Jezebel directed in the letters she had written to them. 12 They proclaimed a fast and seated Naboth in a prominent place among the people. 13 Then two scoundrels came and sat opposite him and brought charges against Naboth before the people, saying, “Naboth has cursed both God and the king.” So they took him outside the city and stoned him to death. 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”

    15 As soon as Jezebel heard that Naboth had been stoned to death, she said to Ahab, “Get up and take possession of the vineyard of Naboth the Jezreelite that he refused to sell you. He is no longer alive, but dead.” 16 When Ahab heard that Naboth was dead, he got up and went down to take possession of Naboth’s vineyard.

    17 Then the word of the Lord came to Elijah the Tishbite: 18 “Go down to meet Ahab king of Israel, who rules in Samaria. He is now in Naboth’s vineyard, where he has gone to take possession of it. 19 Say to him, ‘This is what the Lord says: Have you not murdered a man and seized his property?’ Then say to him, ‘This is what the Lord says: In the place where dogs licked up Naboth’s blood, dogs will lick up your blood—yes, yours!’”

    20 Ahab said to Elijah, “So you have found me, my enemy!”

    “I have found you,” he answered, “because you have sold yourself to do evil in the eyes of the Lord. 21 He says, ‘I am going to bring disaster on you. I will wipe out your descendants and cut off from Ahab every last male in Israel—slave or free. 22 I will make your house like that of Jeroboam son of Nebat and that of Baasha son of Ahijah, because you have aroused my anger and have caused Israel to sin.’

    23 “And also concerning Jezebel the Lord says: ‘Dogs will devour Jezebel by the wall of Jezreel.’

    24 “Dogs will eat those belonging to Ahab who die in the city, and the birds will feed on those who die in the country.”

    25 (There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord, urged on by Jezebel his wife. 26 He behaved in the vilest manner by going after idols, like the Amorites the Lord drove out before Israel.)

    27 When Ahab heard these words, he tore his clothes, put on sackcloth and fasted. He lay in sackcloth and went around meekly.

    28 Then the word of the Lord came to Elijah the Tishbite: 29 “Have you noticed how Ahab has humbled himself before me? Because he has humbled himself, I will not bring this disaster in his day, but I will bring it on his house in the days of his son.”

    Go Deeper

    So much of our journey through 1 Kings has been a deep dive into ancient Jewish history with chapter after chapter of compelling narratives, dynamic characters, and astounding events. Today’s reading is no exception! Let’s see what we can learn from the key players in this chapter.

    First, we have Naboth. When Ahab makes an offer on Naboth’s land, Naboth declines. “The Lord forbid that I should give you the inheritance of my ancestors.” Naboth’s refusal to sell the land isn’t due to sentimental reasons. He is a righteous man who is attempting to keep God’s Law. In Leviticus, God established a law for Israel regarding family land rights. “No inheritance in Israel is to pass from one tribe to another…” (Numbers 36:7).  In response to Naboth’s principled stance, Jezebel plots to take his land by force. Sadly, Naboth is falsely accused of cursing God and the king and is stoned to death. 

    The principles that govern Naboth’s life are the same principles that cost him his life. Obedience to God’s Word may not always require giving up your life, but it may look like sticking to God’s truth at the risk of being outcast or ridiculed.  

    Next, we have Ahab and Jezebel. “There was never anyone like Ahab, who sold himself to do evil in the eyes of the Lord . . . He behaved in the vilest manner . . .” As Israel’s king, Ahab would have known the law or had access to it. But he is a weak man and a weak king who only desires to satisfy his fleshly whims, with no regard for the law of Yahweh. Jezebel formulates a plan to tarnish Naboth’s name and get him killed. With the help of the city elders and two false accusers, her plan succeeds. Naboth and his family are killed, and Ahab takes ownership of the vineyard. Even though Jezebel does the dirty work, God holds Ahab responsible for this sin.  

    Sound familiar? In the Garden of Eden, God holds Adam accountable for Eve’s sin. Just as God holds Adam and Ahab responsible for the actions of others under their leadership, God also holds us accountable as well. Another way to understand leadership is to use the word “influence.” Your influence affects the actions of others and reflects on you. Therefore, be mindful to steward your influence in a way that honors God. 

    Finally, we have Elijah. Elijah is God’s man. He’s a bold truth-teller, ready to declare God’s justice. He prophesies the judgment of the Lord upon Jezebel and Ahab. In previous chapters, God has used Elijah to feed the hungry, raise the dead, and testify to God’s power. However, Elijah doesn’t shy away from his duties even when he knows he’ll be considered the “enemy.” He stands his ground and declares the word of the Lord. His obedience leads Ahab to a place of repentance and humility, and God’s mercy is shown in Ahab’s life.

    When there is an opportunity to be a bold witness, lean in and allow the Holy Spirit to guide those moments! The kindness of God is what leads us to repentance, and God’s kindness might just look like you being used to stir another person’s heart for Him. As you go through today, be sensitive to the Holy Spirit’s leading and look for opportunities to respond as He leads.

    Questions

    1. What does this passage teach you about the character and nature of God? What does it teach you about humanity?
    2. What sticks out to you about Ahab’s repentance in this passage? 
    3. Do you take advantage of each opportunity to share the Gospel with each person you interact with? How can you be more intentional than you are today?

    Did You Know?

    Jezebel met a very unfortunate end. She was thrown off a balcony by her own servants and trampled by horses! 2 Kings 9 records that dogs came and consumed her body, eating everything but her palms, feet, and skull.

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