Author: Jon Green

  • Ezekiel 18

    Ezekiel 18

    Read Ezekiel 18

    The One Who Sins Will Die

    18 The word of the Lord came to me: “What do you people mean by quoting this proverb about the land of Israel:

    “‘The parents eat sour grapes,
        and the children’s teeth are set on edge’?

    “As surely as I live, declares the Sovereign Lord, you will no longer quote this proverb in Israel. For everyone belongs to me, the parent as well as the child—both alike belong to me. The one who sins is the one who will die.

    “Suppose there is a righteous man
        who does what is just and right.
    He does not eat at the mountain shrines
        or look to the idols of Israel.
    He does not defile his neighbor’s wife
        or have sexual relations with a woman during her period.
    He does not oppress anyone,
        but returns what he took in pledge for a loan.
    He does not commit robbery
        but gives his food to the hungry
        and provides clothing for the naked.
    He does not lend to them at interest
        or take a profit from them.
    He withholds his hand from doing wrong
        and judges fairly between two parties.
    He follows my decrees
        and faithfully keeps my laws.
    That man is righteous;
        he will surely live,
    declares the Sovereign Lord.

    10 “Suppose he has a violent son, who sheds blood or does any of these other things 11 (though the father has done none of them):

    “He eats at the mountain shrines.
    He defiles his neighbor’s wife.
    12 He oppresses the poor and needy.
    He commits robbery.
    He does not return what he took in pledge.
    He looks to the idols.
    He does detestable things.
    13 He lends at interest and takes a profit.

    Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.

    14 “But suppose this son has a son who sees all the sins his father commits, and though he sees them, he does not do such things:

    15 “He does not eat at the mountain shrines
        or look to the idols of Israel.
    He does not defile his neighbor’s wife.
    16 He does not oppress anyone
        or require a pledge for a loan.
    He does not commit robbery
        but gives his food to the hungry
        and provides clothing for the naked.
    17 He withholds his hand from mistreating the poor
        and takes no interest or profit from them.
    He keeps my laws and follows my decrees.

    He will not die for his father’s sin; he will surely live. 18 But his father will die for his own sin, because he practiced extortion, robbed his brother and did what was wrong among his people.

    19 “Yet you ask, ‘Why does the son not share the guilt of his father?’ Since the son has done what is just and right and has been careful to keep all my decrees, he will surely live. 20 The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them.

    21 “But if a wicked person turns away from all the sins they have committed and keeps all my decrees and does what is just and right, that person will surely live; they will not die. 22 None of the offenses they have committed will be remembered against them. Because of the righteous things they have done, they will live. 23 Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?

    24 “But if a righteous person turns from their righteousness and commits sin and does the same detestable things the wicked person does, will they live? None of the righteous things that person has done will be remembered. Because of the unfaithfulness they are guilty of and because of the sins they have committed, they will die.

    25 “Yet you say, ‘The way of the Lord is not just.’ Hear, you Israelites: Is my way unjust? Is it not your ways that are unjust? 26 If a righteous person turns from their righteousness and commits sin, they will die for it; because of the sin they have committed they will die. 27 But if a wicked person turns away from the wickedness they have committed and does what is just and right, they will save their life. 28 Because they consider all the offenses they have committed and turn away from them, that person will surely live; they will not die. 29 Yet the Israelites say, ‘The way of the Lord is not just.’ Are my ways unjust, people of Israel? Is it not your ways that are unjust?

    30 “Therefore, you Israelites, I will judge each of you according to your own ways, declares the Sovereign Lord. Repent! Turn away from all your offenses; then sin will not be your downfall. 31 Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit. Why will you die, people of Israel? 32 For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!

    Go Deeper

    Chapter 18 has the goal of recorrecting a common misconception of the people. It goes into detail debunking their view of a false proverb that says, “the parents eat sour grapes, and the children’s teeth are set on edge” meaning the parent’s sin affects the child’s righteousness. God sets the record straight: we belong to Him. Children might inherit the sins of their parents and be affected by their choices, but they are not defined and punished for their parents actions. The consequences of our sins can have a greater effect on those around us, but we are not labeled by the sins of others.

    This belief likely comes from Exodus 20:5 which reads, “For I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me.” Throughout the Old Testament, we read stories of generations being affected by a single person’s actions. But what this passage and many others show is that our sins have consequences on others. Nobody sins in a vacuum, our actions affect more than just ourselves. 

    What God is helping us to see here is that despite this, He looks at the individual. To us, this might not seem like a crazy concept, but for a communal, family driven culture, it was harder to separate the individual from the group in the way our modern culture is accustomed to. In fact, if we go to verse 6 of Exodus 6 we see that the sentence wasn’t over yet. God continues with, “but showing love to a thousand generations of those who love me and keep my commandments.”

    The point that is repeated constantly throughout this chapter is clarification on His character: we belong to Him and our salvation is found in Him. “Rid yourselves of all the offenses you have committed, and get a new heart and a new spirit… For I take no pleasure in the death of anyone, declares the Sovereign LORD. Repent and live!” God makes it clear here that He has always been after our hearts. He desires us to turn and live! There is no bondage from our past, we have been made new in Him. Even in the Old Covenant He is still the same. It’s not about our deeds or perfection, nearness to Him is and always has been the goal.

    Questions

    1. Read Romans 5:12-19. How does it talk about Adam and Jesus being the exception to verse 20? 
    2. Reread verse 29. Do you find yourself having a double standard? Are there aspects of our character that we project onto God’s character?
    3. How do we view this chapter in light of Jesus?

    Keep Digging

    Check out this article from GotQuestions.org on generational curses for further commentary of how we look at this in a modern context.

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  • Ezekiel 17

    Ezekiel 17

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    Two Eagles and a Vine

    17 The word of the Lord came to me: “Son of man, set forth an allegory and tell it to the Israelites as a parable. Say to them, ‘This is what the Sovereign Lord says: A great eagle with powerful wings, long feathers and full plumage of varied colors came to Lebanon. Taking hold of the top of a cedar, he broke off its topmost shoot and carried it away to a land of merchants, where he planted it in a city of traders.

    “‘He took one of the seedlings of the land and put it in fertile soil. He planted it like a willow by abundant water, and it sprouted and became a low, spreading vine. Its branches turned toward him, but its roots remained under it. So it became a vine and produced branches and put out leafy boughs.

    “‘But there was another great eagle with powerful wings and full plumage. The vine now sent out its roots toward him from the plot where it was planted and stretched out its branches to him for water. It had been planted in good soil by abundant water so that it would produce branches, bear fruit and become a splendid vine.’

    “Say to them, ‘This is what the Sovereign Lord says: Will it thrive? Will it not be uprooted and stripped of its fruit so that it withers? All its new growth will wither. It will not take a strong arm or many people to pull it up by the roots. 10 It has been planted, but will it thrive? Will it not wither completely when the east wind strikes it—wither away in the plot where it grew?’”

    11 Then the word of the Lord came to me: 12 “Say to this rebellious people, ‘Do you not know what these things mean?’ Say to them: ‘The king of Babylon went to Jerusalem and carried off her king and her nobles, bringing them back with him to Babylon. 13 Then he took a member of the royal family and made a treaty with him, putting him under oath. He also carried away the leading men of the land, 14 so that the kingdom would be brought low, unable to rise again, surviving only by keeping his treaty. 15 But the king rebelledagainst him by sending his envoys to Egypt to get horses and a large army.Will he succeed? Will he who does such things escape? Will he break the treaty and yet escape?

    16 “‘As surely as I live, declares the Sovereign Lord, he shall die in Babylon, in the land of the king who put him on the throne, whose oath he despised and whose treaty he broke. 17 Pharaoh with his mighty army and great horde will be of no help to him in war, when ramps are built and siege works erected to destroy many lives. 18 He despised the oath by breaking the covenant. Because he had given his hand in pledge and yet did all these things, he shall not escape.

    19 “‘Therefore this is what the Sovereign Lord says: As surely as I live, I will repay him for despising my oath and breaking my covenant. 20 I will spread my net for him, and he will be caught in my snare. I will bring him to Babylon and execute judgment on him there because he was unfaithful to me. 21 All his choice troops will fall by the sword, and the survivors will be scattered to the winds. Then you will know that I the Lord have spoken.

    22 “‘This is what the Sovereign Lord says: I myself will take a shoot from the very top of a cedar and plant it; I will break off a tender sprig from its topmost shoots and plant it on a high and lofty mountain. 23 On the mountain heights of Israel I will plant it; it will produce branches and bear fruit and become a splendid cedar. Birds of every kind will nest in it; they will find shelter in the shade of its branches. 24 All the trees of the forest will know that I the Lord bring down the tall tree and make the low tree grow tall. I dry up the green tree and make the dry tree flourish.

    “‘I the Lord have spoken, and I will do it.’”

    Go Deeper

    God gave us a prophetic parable to understand in Ezekiel 17. The cedar tree of Lebanon refers to Jerusalem and the southern kingdom of Judah. King Nebuchadrezzar, in his second siege of Jerusalem, is the great eagle. God, in His purposes, put Zedekiah as king of Judah. Sadly, King Zedekiah was unwilling to heed the warnings and words of God through Ezekiel and traded his faith and trust in the covenant of Yahweh for an unholy alliance with Egypt.  Zedekiah’s chosen rejection of God’s offered protection, provision, and covenant as King, even in submission to Nebuchadrezzar, led to the overthrow of the Judah some five years later.  

    We all have a similar choice to make daily as well. Conflicts in families or the workplace, financial problems, addictions, temptation and trials of all kinds can overwhelm us. When we find ourselves in these circumstances, do we choose to fervently seek God, His word, and His strength, or do we turn to our own thoughts, ways, and limited strength? Isaiah 55:8-9 says, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” We must choose the promise and thoughts of God during our trials and watch His faithfulness and power work as we trust Him. Our faith will become like the cedar tree that is known for its endurance remaining evergreen with deepening roots. 

    In the most important and final prophecy in this parable, God allowed the “eagle” to take from the top of the cedar. The top shoots of the cedar tree represent the royal lineage of kings in the nation of Judah. Notice that the eagle takes the shoots from the top of the cedar trees until verse 22 where God takes the shoot Himself. This represents the coming Messiah, Jesus Christ, whom God will offer to the entire world. God loudly proclaims in this verse His sovereignty over the world beyond the kingdom of Judah, and He proclaims the same today over our world and individual lives. First, we must ask Christ to be our personal savior. Through His blood on the cross, we are forgiven of all sin now and forever. We can walk daily with God deepening our faith so that we may become a “cedar of Lebanon” with deep roots in Christ. Hebrews 13:8 says, “Jesus Christ is the same yesterday and today and forever.” Let us all choose to become a beautiful stately cedar in Christ who offers forgiveness, hope, and an enduring future of eternity with God in heaven.

    Questions

    1. What mistake did Zedekiah make that affected the entire kingdom of Judah? How can you prevent a similar mistake in your own life?
    2. Why and how are God’s thoughts and ways better than your own?
    3. What is significant in verse 22 about God taking the shoot of the cedar?

    A Quote

    Matthew Henry, an 18th century theologian and writer, says, “The unbelief of man shall not make the promise of God of none effect. The parable of a tree is here presented in the promise and appears only applicable to Jesus, Son of David, and Messiah of God.”

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  • Ezekiel 16

    Ezekiel 16

    Read Ezekiel 16

    Jerusalem as an Adulterous Wife

    16 The word of the Lord came to me: “Son of man, confront Jerusalem with her detestable practices and say, ‘This is what the Sovereign Lordsays to Jerusalem: Your ancestry and birth were in the land of the Canaanites; your father was an Amorite and your mother a Hittite. On the day you were born your cord was not cut, nor were you washed with water to make you clean, nor were you rubbed with salt or wrapped in cloths. No one looked on you with pity or had compassion enough to do any of these things for you. Rather, you were thrown out into the open field, for on the day you were born you were despised.

    “‘Then I passed by and saw you kicking about in your blood, and as you lay there in your blood I said to you, “Live!” I made you grow like a plant of the field. You grew and developed and entered puberty. Your breasts had formed and your hair had grown, yet you were stark naked.

    “‘Later I passed by, and when I looked at you and saw that you were old enough for love, I spread the corner of my garment over you and covered your naked body. I gave you my solemn oath and entered into a covenantwith you, declares the Sovereign Lord, and you became mine.

    “‘I bathed you with water and washed the blood from you and put ointments on you. 10 I clothed you with an embroidered dress and put sandals of fine leather on you. I dressed you in fine linen and covered you with costly garments. 11 I adorned you with jewelry: I put bracelets on your arms and a necklace around your neck, 12 and I put a ring on your nose,earrings on your ears and a beautiful crown on your head. 13 So you were adorned with gold and silver; your clothes were of fine linen and costly fabric and embroidered cloth. Your food was honey, olive oil and the finest flour. You became very beautiful and rose to be a queen. 14 And your fame spread among the nations on account of your beauty, because the splendor I had given you made your beauty perfect, declares the Sovereign Lord.

    15 “‘But you trusted in your beauty and used your fame to become a prostitute. You lavished your favors on anyone who passed by and your beauty became his. 16 You took some of your garments to make gaudy high places, where you carried on your prostitution. You went to him, and he possessed your beauty. 17 You also took the fine jewelry I gave you, the jewelry made of my gold and silver, and you made for yourself male idols and engaged in prostitution with them. 18 And you took your embroidered clothes to put on them, and you offered my oil and incense before them. 19 Also the food I provided for you—the flour, olive oil and honey I gave you to eat—you offered as fragrant incense before them. That is what happened, declares the Sovereign Lord.

    20 “‘And you took your sons and daughters whom you bore to me and sacrificed them as food to the idols. Was your prostitution not enough?21 You slaughtered my children and sacrificed them to the idols. 22 In all your detestable practices and your prostitution you did not remember the days of your youth, when you were naked and bare, kicking about in your blood.

    23 “‘Woe! Woe to you, declares the Sovereign Lord. In addition to all your other wickedness, 24 you built a mound for yourself and made a lofty shrinein every public square. 25 At every street corner you built your lofty shrines and degraded your beauty, spreading your legs with increasing promiscuity to anyone who passed by. 26 You engaged in prostitution with the Egyptians,your neighbors with large genitals, and aroused my anger with your increasing promiscuity. 27 So I stretched out my hand against you and reduced your territory; I gave you over to the greed of your enemies, the daughters of the Philistines, who were shocked by your lewd conduct. 28 You engaged in prostitution with the Assyrians too, because you were insatiable; and even after that, you still were not satisfied. 29 Then you increased your promiscuity to include Babylonia, a land of merchants, but even with this you were not satisfied.

    30 “‘I am filled with fury against you, declares the Sovereign Lord, when you do all these things, acting like a brazen prostitute! 31 When you built your mounds at every street corner and made your lofty shrines in every public square, you were unlike a prostitute, because you scorned payment.

    32 “‘You adulterous wife! You prefer strangers to your own husband! 33 All prostitutes receive gifts, but you give gifts to all your lovers, bribing them to come to you from everywhere for your illicit favors. 34 So in your prostitution you are the opposite of others; no one runs after you for your favors. You are the very opposite, for you give payment and none is given to you.

    35 “‘Therefore, you prostitute, hear the word of the Lord! 36 This is what the Sovereign Lord says: Because you poured out your lust and exposed your naked body in your promiscuity with your lovers, and because of all your detestable idols, and because you gave them your children’s blood,37 therefore I am going to gather all your lovers, with whom you found pleasure, those you loved as well as those you hated. I will gather them against you from all around and will strip you in front of them, and they will see you stark naked. 38 I will sentence you to the punishment of women who commit adultery and who shed blood; I will bring on you the blood vengeance of my wrath and jealous anger. 39 Then I will deliver you into the hands of your lovers, and they will tear down your mounds and destroy your lofty shrines. They will strip you of your clothes and take your fine jewelry and leave you stark naked. 40 They will bring a mob against you, who will stone you and hack you to pieces with their swords. 41 They will burn downyour houses and inflict punishment on you in the sight of many women. I will put a stop to your prostitution, and you will no longer pay your lovers.42 Then my wrath against you will subside and my jealous anger will turn away from you; I will be calm and no longer angry.

    43 “‘Because you did not remember the days of your youth but enraged me with all these things, I will surely bring down on your head what you have done, declares the Sovereign Lord. Did you not add lewdness to all your other detestable practices?

    44 “‘Everyone who quotes proverbs will quote this proverb about you: “Like mother, like daughter.” 45 You are a true daughter of your mother, who despised her husband and her children; and you are a true sister of your sisters, who despised their husbands and their children. Your mother was a Hittite and your father an Amorite. 46 Your older sister was Samaria, who lived to the north of you with her daughters; and your younger sister, who lived to the south of you with her daughters, was Sodom. 47 You not only followed their ways and copied their detestable practices, but in all your ways you soon became more depraved than they. 48 As surely as I live, declares the Sovereign Lord, your sister Sodom and her daughters never did what you and your daughters have done.

    49 “‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy.50 They were haughty and did detestable things before me. Therefore I did away with them as you have seen. 51 Samaria did not commit half the sins you did. You have done more detestable things than they, and have made your sisters seem righteous by all these things you have done. 52 Bear your disgrace, for you have furnished some justification for your sisters. Because your sins were more vile than theirs, they appear more righteous than you. So then, be ashamed and bear your disgrace, for you have made your sisters appear righteous.

    53 “‘However, I will restore the fortunes of Sodom and her daughters and of Samaria and her daughters, and your fortunes along with them, 54 so that you may bear your disgrace and be ashamed of all you have done in giving them comfort. 55 And your sisters, Sodom with her daughters and Samaria with her daughters, will return to what they were before; and you and your daughters will return to what you were before. 56 You would not even mention your sister Sodom in the day of your pride, 57 before your wickedness was uncovered. Even so, you are now scorned by the daughters of Edom and all her neighbors and the daughters of the Philistines—all those around you who despise you. 58 You will bear the consequences of your lewdness and your detestable practices, declares the Lord.

    59 “‘This is what the Sovereign Lord says: I will deal with you as you deserve, because you have despised my oath by breaking the covenant. 60 Yet I will remember the covenant I made with you in the days of your youth, and I will establish an everlasting covenant with you. 61 Then you will remember your ways and be ashamed when you receive your sisters, both those who are older than you and those who are younger. I will give them to you as daughters, but not on the basis of my covenant with you. 62 So I will establish my covenant with you, and you will know that I am the Lord. 63 Then, when I make atonement for you for all you have done, you will remember and be ashamed and never again open your mouth because of your humiliation, declares the Sovereign Lord.’”

    Go Deeper

    Chapter 16 is the longest single allegory in the Bible, metaphorically talking about God’s relationship with Jerusalem. Throughout this extended metaphor, we see the way God directly pursues His people amidst them actively turning away from Him. 

    There are 19 verbs that describe this personified relationship, but the general idea is this: The Isrealites were lost and rejected, but God noticed them. Deuteronomy 7 tells us that this had nothing to do with us, but was because of His love for us that “He would keep the oath which He swore to your fathers.” The Lord brought them into a covenant and provided for them, they even flourished during King David and some of Solomon’s years. This changes in verse 15 when the story shifts from being taken care of by God to trusting in themselves. (1 Corinthians 4:7). They abused His blessings, turned to the things of this world, and exalted themselves. Yet they were not satisfied. 

    It’s important to note that the purpose of this extended metaphor is the message as a whole and to not get lost in the thick of the individual details. One important theme of this metaphor is the idea of taking what has been given as a gift and making an idol out of it. 

    Rather than turning back to God, their idolatry led them deeper into sin, costing them more than gaining. Tara-Leigh Cobble of The Bible Recap says, “Idolatry always demands more, making us needier, more frantic, and insecure.” What is clearly on display isn’t just their actions but their heart. Amidst excess, we can easily forget who it belongs to. And when we think that it is of our own doing, we lavish in the things given to us, forgetting the poor and needy. God mentions in verse 49 that this is what was wrong with Sodom- the city completely destroyed in Genesis 19. 

    When we forget the source of all that has been given to us, rather than being faithful stewards of what has been given to us, we become entitled and greedy. God makes it clear that His wrath will be upon them, but He doesn’t end the story there. God promises to restore Jerusalem and promises an everlasting covenant. This new covenant, one that will atone for all we have done (v. 63) is because of Jesus! How cool is it to see this promised future throughout the whole story of the Bible!

    Questions

    1. How does the poetic repetition emphasize a contrast between what God did for the people compared to what they did to Him?
    2. Read Job 41:11 in response to verse 49. How does this influence the way we treat our resources?
    3. What does this teach you about God’s character?

    By the Way

    The marriage covenant described here is in reference to the covenant confirmed in Exodus 24:7-8 at Mount Sinai.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. 

    Watch This

    Ezekiel is both prophetic and, at times, apocalyptic literature. Some times these can instances of apocalyptic writings can be difficult to understand. 

    To learn more about how to read these books, check out this video from The Bible Project!

    Worship With Us

    Join us in person or online at 9a, 11a, or 4p at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected]. 

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  • Ezekiel 15

    Ezekiel 15

    Read Ezekiel 15

    Jerusalem as a Useless Vine

    15 The word of the Lord came to me: “Son of man, how is the wood of a vine different from that of a branch from any of the trees in the forest? Is wood ever taken from it to make anything useful? Do they make pegs from it to hang things on? And after it is thrown on the fire as fuel and the fire burns both ends and chars the middle, is it then useful for anything? If it was not useful for anything when it was whole, how much less can it be made into something useful when the fire has burned it and it is charred?

    “Therefore this is what the Sovereign Lord says: As I have given the wood of the vine among the trees of the forest as fuel for the fire, so will I treat the people living in Jerusalem. I will set my face against them. Although they have come out of the fire, the fire will yet consume them. And when I set my face against them, you will know that I am the Lord. I will make the land desolate because they have been unfaithful, declares the Sovereign Lord.”

    Go Deeper

    Ezekiel 15 begins with a harsh declaration: Jerusalem (and the people in it) are similar to a useless, fruitless vine that is good for nothing. The imagery of a vine is common throughout scripture, in both the Old and New Testaments and the implication is always the same: you want that vine to be fruitful. At times in Israel’s history, they were thriving and bearing fruit like a healthy vine should. The prophet Hosea compared Israel to a vine full of fruit (Hosea 10:1). The prophet Isaiah also described Israel as like a vineyard (Isaiah 5:1-7). But times had changed. Now, this fruitless vine was indistinguishable from any other branch in a forest. Its only purpose was to be used as fuel on a fire. 

    Pastor David Guzik in the Enduring Word commentary says this about Ezekiel’s warning: 

    “We sense that in using this illustration, Ezekiel answered a question or a protest: God won’t judge us; we are His chosen people, we are His special vine. We have been burned by past crises, but God will deliver us. Ezekiel wanted to destroy this false sense of confidence in Israel’s status as God’s special vine.”

    Perhaps there was a spiritual arrogance from the Israelites. They thought because they had been protected before (physically and spiritually) that they were invincible, but it’s clear in this message God gave Ezekiel that this was no longer the case. God was going to set His face against them (v. 7) and this time there would be no escaping the consequences of their unfaithfulness to their covenant with God. The city would be wiped out and the land would be a desolate wasteland (v. 8). 

    Reading this passage as Christ-followers, it brings to mind Jesus’s words in John 15 where He reminds us that He is the true vine. We have the opportunity to follow Jesus’s instructions and remain, or abide, in Jesus (the true vine) and if we do so, we will be like branches who bear fruit. If we don’t abide and choose to go our own way, we too will be fruitless and not of use to further God’s kingdom here on earth.

    Questions

    1. What stuck out to you most as you read this chapter? Why?
    2. Can you relate to the spiritual arrogance the Israelites felt? Why or why not?
    3. What does it look like in your life to abide in Christ? How have you seen your life bear fruit when you are abiding vs. when you’re not?

    Keep Digging

    It’s an often used phrase, but what does it really mean when Jesus said to abide or remain in Him in John 15? Check out this article from GotQuestions.org!

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  • Ezekiel 14

    Ezekiel 14

    Read Ezekiel 14

    Idolaters Condemned

    14 Some of the elders of Israel came to me and sat down in front of me.Then the word of the Lord came to me: “Son of man, these men have set up idols in their hearts and put wicked stumbling blocks before their faces. Should I let them inquire of me at all? Therefore speak to them and tell them, ‘This is what the Sovereign Lord says: When any of the Israelites set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet, I the Lord will answer them myself in keeping with their great idolatry. I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.’

    “Therefore say to the people of Israel, ‘This is what the Sovereign Lordsays: Repent! Turn from your idols and renounce all your detestable practices!

    “‘When any of the Israelites or any foreigner residing in Israel separate themselves from me and set up idols in their hearts and put a wicked stumbling block before their faces and then go to a prophet to inquire of me, I the Lord will answer them myself. I will set my face against them and make them an example and a byword. I will remove them from my people. Then you will know that I am the Lord.

    “‘And if the prophet is enticed to utter a prophecy, I the Lord have enticed that prophet, and I will stretch out my hand against him and destroy him from among my people Israel. 10 They will bear their guilt—the prophet will be as guilty as the one who consults him. 11 Then the people of Israel will no longer stray from me, nor will they defile themselves anymore with all their sins. They will be my people, and I will be their God, declares the Sovereign Lord.’”

    Jerusalem’s Judgment Inescapable

    12 The word of the Lord came to me: 13 “Son of man, if a country sins against me by being unfaithful and I stretch out my hand against it to cut off its food supply and send famine upon it and kill its people and their animals, 14 even if these three men—Noah, Daniel and Job—were in it, they could save only themselves by their righteousness, declares the Sovereign Lord.

    15 “Or if I send wild beasts through that country and they leave it childless and it becomes desolate so that no one can pass through it because of the beasts, 16 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved, but the land would be desolate.

    17 “Or if I bring a sword against that country and say, ‘Let the sword pass throughout the land,’ and I kill its people and their animals, 18 as surely as I live, declares the Sovereign Lord, even if these three men were in it, they could not save their own sons or daughters. They alone would be saved.

    19 “Or if I send a plague into that land and pour out my wrath on it through bloodshed, killing its people and their animals, 20 as surely as I live, declares the Sovereign Lord, even if Noah, Daniel and Job were in it, they could save neither son nor daughter. They would save only themselves by their righteousness.

    21 “For this is what the Sovereign Lord says: How much worse will it be when I send against Jerusalem my four dreadful judgments—sword and famine and wild beasts and plague—to kill its men and their animals! 22 Yet there will be some survivors—sons and daughters who will be brought out of it. They will come to you, and when you see their conduct and their actions, you will be consoled regarding the disaster I have brought on Jerusalem—every disaster I have brought on it. 23 You will be consoled when you see their conduct and their actions, for you will know that I have done nothing in it without cause, declares the Sovereign Lord.”

    Go Deeper

    In Ezekiel 14 some of the leaders of Israel have come before God wanting to present themselves as holy, but God sees the idolatry in their hearts. They are like whitewashed tombs (Matthew 23:27). They have the appearance of righteousness but are idol worshippers whose hearts are far from God. God reveals to the prophet Ezekiel that, although they don’t deserve an answer from Him, God will answer still. Why does God do this? Verse 5 tells us, “I will do this to recapture the hearts of the people of Israel, who have all deserted me for their idols.” God’s desire is for the hearts of His people to be turned toward Him. His motive is always love because He is love (1 John 4:8). In His holiness, He is perfectly love all of the time. A red marker is red and cannot be anything other than red; it cannot be blue, purple, or yellow. Its identity is red, so what it does is draw red. In a similar way, what God does is love His people because His identity is love.

    While God’s answer to the Israelites is out of love, His answer is probably not what the elders or the people of Israel are hoping to hear. God’s holiness demands judgment for their rebellion, so He responds to the idolatry in Israel with a warning of coming judgment. In His love, God’s judgment is also to turn the Israelites back to Him.

    Out of God’s love for His people, He made a plan that ultimately leads to the eternal payment for sin and idolatry. That payment is Jesus’ blood on the cross – God himself took on the judgment for our sin, paying what we could not pay, so that we can be free to walk with God. Let’s use our freedom to cast off the sin and idolatry that grasps for our hearts and for our attention and turn our hearts to the God who is love, and who made a way for us to have full and abundant life with Him. We can trust Him because He is holy, good, and is always love towards us. 

    Questions

    1. Judgment on Israel allowed them to be fully aware of the cost of their sin. Where have you been able to see the cost of your sin? Have you repented of that sin and trusted Jesus’ payment on the cross to give you eternal life with God?
    2. Where has it been easy to see God’s love in your life? Where has it been difficult to see? Pray that God would open your eyes to see and know His love toward you today.
    3. Where are you prone to living like a “whitewashed tomb” in an attempt to be perceived a certain way? Ask God to reveal it to you and to help you walk in authentic relationship with Him.

    Keep Digging

    Read this article by Oswald Chambers to spend more time thinking about God’s judgment and salvation.

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  • Ezekiel 13

    Ezekiel 13

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    False Prophets Condemned

    13 The word of the Lord came to me: “Son of man, prophesy against the prophets of Israel who are now prophesying. Say to those who prophesy out of their own imagination: ‘Hear the word of the Lord! This is what the Sovereign Lord says: Woe to the foolish prophets who follow their own spirit and have seen nothing! Your prophets, Israel, are like jackals among ruins.You have not gone up to the breaches in the wall to repair it for the people of Israel so that it will stand firm in the battle on the day of the Lord. Their visions are false and their divinations a lie. Even though the Lord has not sent them, they say, “The Lord declares,” and expect him to fulfill their words. Have you not seen false visions and uttered lying divinations when you say, “The Lord declares,” though I have not spoken?

    “‘Therefore this is what the Sovereign Lord says: Because of your false words and lying visions, I am against you, declares the Sovereign Lord. My hand will be against the prophets who see false visions and utter lyingdivinations. They will not belong to the council of my people or be listed in the records of Israel, nor will they enter the land of Israel. Then you will know that I am the Sovereign Lord.

    10 “‘Because they lead my people astray, saying, “Peace,” when there is no peace, and because, when a flimsy wall is built, they cover it with whitewash,11 therefore tell those who cover it with whitewash that it is going to fall. Rain will come in torrents, and I will send hailstones hurtling down, and violent winds will burst forth. 12 When the wall collapses, will people not ask you, “Where is the whitewash you covered it with?”

    13 “‘Therefore this is what the Sovereign Lord says: In my wrath I will unleash a violent wind, and in my anger hailstones and torrents of rain will fall with destructive fury. 14 I will tear down the wall you have covered with whitewash and will level it to the ground so that its foundation will be laid bare. When itfalls, you will be destroyed in it; and you will know that I am the Lord. 15 So I will pour out my wrath against the wall and against those who covered it with whitewash. I will say to you, “The wall is gone and so are those who whitewashed it, 16 those prophets of Israel who prophesied to Jerusalem and saw visions of peace for her when there was no peace, declares the Sovereign Lord.”’

    17 “Now, son of man, set your face against the daughters of your people who prophesy out of their own imagination. Prophesy against them 18 and say, ‘This is what the Sovereign Lord says: Woe to the women who sew magic charms on all their wrists and make veils of various lengths for their heads in order to ensnare people. Will you ensnare the lives of my people but preserve your own? 19 You have profaned me among my people for a few handfuls of barley and scraps of bread. By lying to my people, who listen to lies, you have killed those who should not have died and have spared those who should not live.

    20 “‘Therefore this is what the Sovereign Lord says: I am against your magic charms with which you ensnare people like birds and I will tear them from your arms; I will set free the people that you ensnare like birds. 21 I will tear off your veils and save my people from your hands, and they will no longer fall prey to your power. Then you will know that I am the Lord. 22 Because you disheartened the righteous with your lies, when I had brought them no grief, and because you encouraged the wicked not to turn from their evil ways and so save their lives, 23 therefore you will no longer see false visionsor practice divination. I will save my people from your hands. And then you will know that I am the Lord.’”

    Go Deeper

    In this passage, we see the condemnation of false prophets. These people were not accidentally giving incorrect information. They were purposefully deceiving by specifically claiming in verse 7 that “The Lord declares,” when the Lord had not spoken to them. The Bible tells us in James 3:1 that teachers will be “judged more strictly” due to their position of power and increased ability to impact many people. However, it is our responsibility to guard against these false teachings, and there are different ways we can accomplish this. 

    First, we need to be in the Bible! Proverbs 4:13 says “Hold onto instruction, do not let it go.” We can find recurring themes in the Bible of ideas and correct practices. The Bible will not contradict itself in most of these areas because it is coming from the same source, God. When we are constantly exposed to Truth by reading scripture, we can more easily identify false truths coming from other sources.

    We need to always be skeptical of something that sounds easy! In verse 5 and 10, the false prophets are found encouraging the people to avoid working to repair the flimsy wall and lying about the time being peaceful. It’s true that God wants us to find peace in His promises, but this was not the sentiment being encouraged here. They were being encouraged with a peace of deception of no impending battles. It is much easier to be at peace and relaxing instead of stressed and working. In John 16:33, Jesus encourages His followers that “…In this world, you will have trouble. But take heart! I have overcome the world!” As followers of Christ, we are told to expect to face many trials and tests of endurance. Teachings that tell us the opposite or seem easy should be taken carefully!

    We should surround ourselves with fellow believers that are dedicated to reading scripture and walking with God. Proverbs 27:17 tells us that one person can sharpen another, and Proverbs 11:14 tells us that “victory is won through many advisors.” By surrounding ourselves with steadfast believers and not fools, we can safeguard ourselves from false teachings. God can use them to speak Truth from the Bible into our lives. 

    Lastly, with all of these safeguards, don’t let the false prophets and lies harden your heart against true prophets and God’s word! Sometimes healthy skepticism can bridge into unhealthy skepticism and prevent us from enjoying the real Truth and the promise, joy and freedom it contains!

    Questions

    1. How have you put the above practices into place? 
    2. How can you make time to surround yourself with believers and be a support for others?
    3. Are there parts of your life where you have let skepticism limit your ability to encounter God in different ways? Discuss this with your Life Group!

    Keep Digging

    Check out this article from GotQuestions.org on how to spot false teachers and false prophets!

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  • Ezekiel 12

    Ezekiel 12

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    The Exile Symbolized

    12 The word of the Lord came to me: “Son of man, you are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear, for they are a rebellious people.

    “Therefore, son of man, pack your belongings for exile and in the daytime, as they watch, set out and go from where you are to another place. Perhaps they will understand, though they are a rebellious people.During the daytime, while they watch, bring out your belongings packed for exile. Then in the evening, while they are watching, go out like those who go into exile. While they watch, dig through the wall and take your belongings out through it. Put them on your shoulder as they are watching and carry them out at dusk. Cover your face so that you cannot see the land, for I have made you a sign to the Israelites.”

    So I did as I was commanded. During the day I brought out my things packed for exile. Then in the evening I dug through the wall with my hands. I took my belongings out at dusk, carrying them on my shoulders while they watched.

    In the morning the word of the Lord came to me: “Son of man, did not the Israelites, that rebellious people, ask you, ‘What are you doing?’

    10 “Say to them, ‘This is what the Sovereign Lord says: This prophecy concerns the prince in Jerusalem and all the Israelites who are there.’11 Say to them, ‘I am a sign to you.’

    “As I have done, so it will be done to them. They will go into exile as captives.

    12 “The prince among them will put his things on his shoulder at dusk and leave, and a hole will be dug in the wall for him to go through. He will cover his face so that he cannot see the land. 13 I will spread my net for him, and he will be caught in my snare; I will bring him to Babylonia, the land of the Chaldeans, but he will not see it, and there he will die. 14 I will scatter to the winds all those around him—his staff and all his troops—and I will pursue them with drawn sword.

    15 “They will know that I am the Lord, when I disperse them among the nations and scatter them through the countries. 16 But I will spare a few of them from the sword, famine and plague, so that in the nations where they go they may acknowledge all their detestable practices. Then they will know that I am the Lord.”

    17 The word of the Lord came to me: 18 “Son of man, tremble as you eat your food, and shudder in fear as you drink your water. 19 Say to the people of the land: ‘This is what the Sovereign Lord says about those living in Jerusalem and in the land of Israel: They will eat their food in anxiety and drink their water in despair, for their land will be stripped of everything in it because of the violence of all who live there. 20 The inhabited towns will be laid waste and the land will be desolate. Then you will know that I am the Lord.’”

    There Will Be No Delay

    21 The word of the Lord came to me: 22 “Son of man, what is this proverbyou have in the land of Israel: ‘The days go by and every vision comes to nothing’? 23 Say to them, ‘This is what the Sovereign Lord says: I am going to put an end to this proverb, and they will no longer quote it in Israel.’ Say to them, ‘The days are near when every vision will be fulfilled.24 For there will be no more false visions or flattering divinations among the people of Israel. 25 But I the Lord will speak what I will, and it shall be fulfilled without delay. For in your days, you rebellious people, I will fulfillwhatever I say, declares the Sovereign Lord.’”

    26 The word of the Lord came to me: 27 “Son of man, the Israelites are saying, ‘The vision he sees is for many years from now, and he prophesies about the distant future.’

    28 “Therefore say to them, ‘This is what the Sovereign Lord says: None of my words will be delayed any longer; whatever I say will be fulfilled, declares the Sovereign Lord.’”

    Go Deeper

    The people of God still aren’t listening to God. Chapter 12 opens with God stating to Ezekiel: “You are living among a rebellious people. They have eyes to see but do not see and ears to hear but do not hear” (v. 2). So, He attempts to get their attention again, this time by having Ezekiel act out the exile before them. It’s one last warning for God’s people to repent or else exile is coming. It’s as though God is waving His arms and jumping up and down, trying to do whatever it takes to get through to His people.

    But it doesn’t work. Unfortunately, there were false prophets at this time claiming that God wasn’t serious about the threat of exile, that it wouldn’t come to pass and that God would deliver His people. There was even a proverb in those days that said: “Days are prolonged and every vision fails.” The people of God were essentially buying into lies that God’s judgment was far off and not coming for them. Or, at least not soon. These words sounded better to their ears than Ezekiel’s harsh rebuke and so the Israelites were lulled to complacency, apathetic to God’s warning.

    It’s easy for us to look at the Israelites dumb-founded. They were in exile, being warned of more exile to come for the remaining Israelites and yet, they don’t take it seriously. What are they thinking? Of course God means what He says. Why won’t they just listen? 

    But, what about us? We often don’t take God at His word any more seriously. We hear clear commands in Scripture to abide in Christ, forgive our enemy, not gossip, pursue purity, share our faith, pray constantly, be generous with our money and we don’t rush to obey either. We feast on the lies of an apathetic culture around us and give into complacency saying, “I’ll take my faith seriously, later.” Or, “there’s grace, I can give into this sin today.” Or, “no one else around me is taking sin seriously, why should I?” 

    We must remember delayed obedience is disobedience. We need to repent of our casual attitude towards sin and fear God instead. May we adopt the posture of Ezekiel in chapter 1 when he first got a glimpse of the glory of God: “When I saw (the glory of God), I fell facedown.” May our knees hit the ground in repentance as we humble ourselves before a Holy God.

    Questions

    1. What is a sin that you treat casually? How might you truly repent of that sin today?
    2. Do you fear God? How would your life look different if you truly feared God?
    3. Where are you delaying obedience? Is there something God is asking you to do that you keep putting off?

    By the Way

    2 Peter 3:9 says: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.”

    The Israelites might have doubted God’s discipline because it was so long off, but let’s not forget the reason behind the delay in punishment: God is patient with us because He longs for our repentance.

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  • Ezekiel 11

    Ezekiel 11

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    God’s Sure Judgment on Jerusalem

    11 Then the Spirit lifted me up and brought me to the gate of the house of the Lord that faces east. There at the entrance of the gate were twenty-five men, and I saw among them Jaazaniah son of Azzur and Pelatiah son of Benaiah, leaders of the people. The Lord said to me, “Son of man, these are the men who are plotting evil and giving wicked advice in this city. They say, ‘Haven’t our houses been recently rebuilt? This city is a pot, and we are the meat in it.’ Therefore prophesy against them; prophesy, son of man.”

    Then the Spirit of the Lord came on me, and he told me to say: “This is what the Lord says: That is what you are saying, you leaders in Israel, but I know what is going through your mind. You have killed many people in this city and filled its streets with the dead.

    “Therefore this is what the Sovereign Lord says: The bodies you have thrown there are the meat and this city is the pot, but I will drive you out of it. You fear the sword, and the sword is what I will bring against you, declares the Sovereign Lord. I will drive you out of the city and deliver you into the hands of foreigners and inflict punishment on you. 10 You will fall by the sword, and I will execute judgment on you at the borders of Israel. Then you will know that I am the Lord. 11 This city will not be a potfor you, nor will you be the meat in it; I will execute judgment on you at the borders of Israel. 12 And you will know that I am the Lord, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.”

    13 Now as I was prophesying, Pelatiah son of Benaiah died. Then I fell facedown and cried out in a loud voice, “Alas, Sovereign Lord! Will you completely destroy the remnant of Israel?”

    The Promise of Israel’s Return

    14 The word of the Lord came to me: 15 “Son of man, the people of Jerusalem have said of your fellow exiles and all the other Israelites, ‘They are far away from the Lord; this land was given to us as our possession.’

    16 “Therefore say: ‘This is what the Sovereign Lord says: Although I sent them far away among the nations and scattered them among the countries, yet for a little while I have been a sanctuary for them in the countries where they have gone.’

    17 “Therefore say: ‘This is what the Sovereign Lord says: I will gather you from the nations and bring you back from the countries where you have been scattered, and I will give you back the land of Israel again.’

    18 “They will return to it and remove all its vile images and detestable idols.19 I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.20 Then they will follow my decrees and be careful to keep my laws. They will be my people, and I will be their God. 21 But as for those whose hearts are devoted to their vile images and detestable idols, I will bring down on their own heads what they have done, declares the Sovereign Lord.”

    22 Then the cherubim, with the wheels beside them, spread their wings, and the glory of the God of Israel was above them. 23 The glory of the Lord went up from within the city and stopped above the mountain east of it. 24 The Spirit lifted me up and brought me to the exiles in Babylonia in the vision given by the Spirit of God.

    Then the vision I had seen went up from me, 25 and I told the exiles everything the Lord had shown me.

    Go Deeper

    Ezekiel 11 is the conclusion of one grand vision God gave to Ezekiel that began in Ezekiel 8. While the previous chapters have been dark and heavy, it actually concludes with a lot of hope! Ezekiel begins by saying he has received a vision from the Lord concerning the leaders in Jerusalem. While they were living wickedly, they felt safe in the protection they had built. They felt no threat from the outside so they built houses and said “we are the meat and the city is a pot.” 

    The “pot” was viewed as protection from any outside forces coming in. However, the Lord says you are indeed the meat in a pot, but the pot will not protect you rather it will cook you. These leaders felt safe in their sin, but God is making clear that He sees their sin and will judge their sin. God’s biggest qualm with these people was made clear in verse 12: “And you will know that I am the Lord, for you have not followed my decrees or kept my laws but have conformed to the standards of the nations around you.” Rather than being set apart for His purposes, they fell in line with how the rest of the world was living.

    Although Jerusalem has fallen and the people are scattered, the Lord declares that He will be their sanctuary no matter where the people of God are. His presence becomes more important than the place they are in. However, God also declares that he will bring His people back to their land, and they will have a change of heart. While they had lived with a heart of stone, God will give them an undivided heart of flesh guided by His spirit.

    The main lesson in this chapter is that whenever we feel safe in our sin, we should be prepared for a coming collapse. When we pursue things other than the heart of God, we lose the protection of God. However, the hope in this chapter is that even though our sin has consequences, God’s grace is not far off. When the proverbial walls of our city collapse, that’s oftentimes we open up our eyes to our need for God. In those moments he’ll meet you with grace, and offer to restore your heart into one that is wholly His.

    Questions

    1. What stuck out to you most about this chapter?
    2. What sin have you felt comfortable with, only for it to ultimately hurt you?
    3. What parts of your heart are still not undivided towards God?

    A Quote

    Check out this quote from Daniel I. Block, a former Old Testament professor at Wheaton College, on v. 16:

    “This statement is without parallel in the OT. The sanctuary was normally conceived of as a cult site or building rendered sacred by the presence of the deity. Here Yahweh promises to be for the exiles what the temple has heretofore been for them in Jerusalem.”

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  • Ezekiel 10

    Ezekiel 10

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    God’s Glory Departs From the Temple

    10 I looked, and I saw the likeness of a throne of lapis lazuli above the vault that was over the heads of the cherubim. The Lord said to the man clothed in linen, “Go in among the wheels beneath the cherubim. Fill your hands with burning coals from among the cherubim and scatter them over the city.” And as I watched, he went in.

    Now the cherubim were standing on the south side of the temple when the man went in, and a cloud filled the inner court. Then the glory of the Lord rose from above the cherubim and moved to the threshold of the temple. The cloud filled the temple, and the court was full of the radiance of the glory of the Lord. The sound of the wings of the cherubim could be heard as far away as the outer court, like the voice of God Almightywhen he speaks.

    When the Lord commanded the man in linen, “Take fire from among the wheels, from among the cherubim,” the man went in and stood beside a wheel. Then one of the cherubim reached out his hand to the fire that was among them. He took up some of it and put it into the hands of the man in linen, who took it and went out. (Under the wings of the cherubim could be seen what looked like human hands.)

    I looked, and I saw beside the cherubim four wheels, one beside each of the cherubim; the wheels sparkled like topaz. 10 As for their appearance, the four of them looked alike; each was like a wheel intersecting a wheel.11 As they moved, they would go in any one of the four directions the cherubim faced; the wheels did not turn about as the cherubim went. The cherubim went in whatever direction the head faced, without turning as they went. 12 Their entire bodies, including their backs, their hands and their wings, were completely full of eyes, as were their four wheels. 13 I heard the wheels being called “the whirling wheels.” 14 Each of the cherubim had four faces: One face was that of a cherub, the second the face of a human being, the third the face of a lion, and the fourth the face of an eagle.

    15 Then the cherubim rose upward. These were the living creatures I had seen by the Kebar River. 16 When the cherubim moved, the wheels beside them moved; and when the cherubim spread their wings to rise from the ground, the wheels did not leave their side. 17 When the cherubim stood still, they also stood still; and when the cherubim rose, they rose with them, because the spirit of the living creatures was in them.

    18 Then the glory of the Lord departed from over the threshold of the temple and stopped above the cherubim. 19 While I watched, the cherubim spread their wings and rose from the ground, and as they went, the wheels went with them. They stopped at the entrance of the east gate of the Lord’s house, and the glory of the God of Israel was above them.

    20 These were the living creatures I had seen beneath the God of Israel by the Kebar River, and I realized that they were cherubim. 21 Each had four faces and four wings, and under their wings was what looked like human hands. 22 Their faces had the same appearance as those I had seen by the Kebar River. Each one went straight ahead.

    Go Deeper

    Ezekiel 10 is the continuation of the vision that began two chapters prior and what he sees is tragic. God commands the man clothed in linen to spread fire over the city as a sign of God’s judgment on them. However, what proceeds this command is God’s glory mounting on the Cherub and leaving the temple. Although the people seemed to get away with their wickedness for some time, God’s glory would not remain in the place His creation made a mockery of Him.

    What is left to do now? Is God at last done with the wickedness of the Israelites? Has He left with no plan to return? This chapter serves as a reminder that all sin must be paid for, in hell forever, or on the cross by Jesus. The Israelites had forsaken God and the consequences were coming, it was just a matter of time. The temple built by Solomon where God had dwelled with people for decades would at once be empty of His presence. 

    Yet, God in His kindness leaves critical details at the end of the chapter that describe His heart to pursue His wayward people and bring them home. Ezekiel 10:18-22 tells us God “stopped” at the entrance of the east gate. Why? As He is about to leave, He takes a final look knowing the destruction of the temple is coming. God’s heart breaks knowing they chose death over life. However, what God does next is not what we could have imagined. He heads east! 

    Why does that matter? God’s presence heads east toward the exiles in Babylon and continues to pursue them. It was never about a temple built by human hands; it was about God choosing to dwell with them. As Paul said in Acts 17:24, “God does not live in temples made by man”. Like the cross, God’s glory leaving the temple seemed to be the end in real-time, but God was up to the unthinkable. His rescue mission was in full pursuit because of who He is. Ezekiel 10 serves as a clear reminder that our obedience does not change God’s love for us, but it does change how we experience His love for us.

    Questions

    1. How do you see the threads of redemption in this text?
    2. What keeps you from obeying God as quickly and humbly as “the man clothed in linen” did (v. 2, v. 7)?
    3. What does Ezekiel 10 teach you about humanity’s temptation to believe that our sin “isn’t that bad”?

    Pray This

    God,

    Your Word is clear that our deepest need is Your presence. Help us to yield to Your Spirit in all ways and be obedient to Him. Rid us of any and every distraction and help us to be led by Your Spirit as Jesus was, for apart from You we can do nothing. 

    Amen.

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