Author: Jon Green

  • Rest Day + Family Guide (Genesis 13-18)

    Rest Day + Family Guide (Genesis 13-18)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    One common question while reading the Old Testament is, “What did salvation look like for these figures that we’re reading about?” If that’s something you’ve wondered yourself, check out this helpful article from GotQuestions.org!  

    Family Guide
  • Genesis 18

    Genesis 18

    Read Genesis 18

    The Three Visitors

    1 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

    He said, “If I have found favor in your eyes, my lord, do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

    “Very well,” they answered, “do as you say.”

    So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”

    Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milkand the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

    “Where is your wife Sarah?” they asked him.

    “There, in the tent,” he said.

    10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

    Now Sarah was listening at the entrance to the tent, which was behind him.11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

    13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”

    15 Sarah was afraid, so she lied and said, “I did not laugh.”

    But he said, “Yes, you did laugh.”

    Abraham Pleads for Sodom

    16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

    20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

    22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord. 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

    26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

    27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

    “If I find forty-five there,” he said, “I will not destroy it.”

    29 Once again he spoke to him, “What if only forty are found there?”

    He said, “For the sake of forty, I will not do it.”

    30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

    He answered, “I will not do it if I find thirty there.”

    31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

    He said, “For the sake of twenty, I will not destroy it.”

    32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

    He answered, “For the sake of ten, I will not destroy it.”

    33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.

    Go Deeper

    Today’s reading shows us what bold intercession looks like. God tells Abraham that He is going to destroy the cities of Sodom and Gomorrah because of its wickedness. Abraham is moved out of love for his nephew Lot that lives there, as well as compassion for the souls represented in those cities. He begs God humbly yet courageously not to destroy the whole area if there are righteous people found within it. He starts at 50 righteous people, and like a skilled negotiator, wittles the number down to just 10. If there are just 10 righteous people found, God promises not to destroy the two cities.

    If you read ahead, you know how this story ends. Unfortunately, there are not even 10 righteous people in all of Sodom and Gomorrah–only 4. The cities end up being destroyed. God knows this is going to be the outcome, and yet He still engages with Abraham in this intercessory conversation. Why? If Abraham’s honest and earnest pleading wasn’t going to change God’s mind, why even do it? We ask that same question ourselves. If our prayer isn’t going to change God’s mind or our circumstances, we often feel like it’s pointless. Why even bother? 

    But look what we see here with Abraham. As he intercedes on behalf of these people, the outcome doesn’t change, but he changes. He doesn’t change the mind of God, but he begins to demonstrate the character of God. Intercession means to “intervene on behalf of another,” and that’s literally what Jesus did for us on the cross. All throughout Scripture, we see God intervening on behalf of His people, and in this conversation, Abraham intervenes on behalf of Sodom and Gomorrah. He demonstrates God’s character. Even though Abraham’s prayer wasn’t answered the way he wanted, through his conversation with God, he was transformed to be more like God. 

    The same is true with us. Even though our prayers may not be answered like we want them to, we still need to pray them. Because as we communicate with God our Father, we are transformed to be more and more like Him–and that is what this life is all about. 

    Questions
    1. Sarah laughs when she hears that she will physically have a baby within the year. When have you second guessed God’s promises to you? How has He still been faithful even when you’ve had moments of faithlessness?

    2. What’s a prayer you’ve prayed that hasn’t been answered the way you wanted it to? How did God change you or work in your life even though you didn’t get the answer you wanted?

    3. How can you be an intercessor for someone today? What’s a big, bold, courageous prayer you could be praying for someone else right now?

    Keep Digging

    Interested in why Abraham bargained with God over the fate of Sodom and Gomorrah? Check out this article from GotQuestions.org

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  • Genesis 17

    Genesis 17

    Read Genesis 17

    The Covenant of Circumcision

    1 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless.Then I will make my covenant between me and you and will greatly increase your numbers.”

    Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

    Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you.12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”

    15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

    17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!”

    19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abraham, God went up from him.

    23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years oldwhen he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household, including those born in his household or bought from a foreigner, was circumcised with him.

    Go Deeper

    Sometimes, God’s ideas just flat out don’t make sense. He has been continually promising Abraham a child, which is all well and good. The only problem is that Abraham and his wife Sarah keep getting older! God repeatedly makes these assertions, yet all the while they become more and more unrealistic. Sure, Abraham might have been able to have a child decades ago. But at the age of 99? Laughable. In fact, as soon as God got done with His speech, “Abraham fell facedown; he laughed” (v. 17). It’s an understandable response from Abraham. He probably wasn’t laughing out of humor as much as he was out of frustration. Was God really going to continue on with this charade?  

    Sometimes, it’s hard to keep the faith. It’s hard to continually believe in God when your situation doesn’t look like it’s supposed to look, in those moments when life isn’t going according to plan (and hasn’t been for some time). At one point or another, all of us can relate to Abraham’s response to God. Abraham’s circumstances were contradicting God’s promises that he was being told! We can’t help but laugh at His insistence that He will be faithful to accomplish what He has promised.  

    When we find ourselves falling face down, laughing at God, what’s the best next step? It’s probably the very thing we don’t want to do. Pick yourself up off the floor and take a step of faithfulness. Then another. Then another. In those moments, we are training ourselves to trust God more than our emotions and trust God more than our own logic. 

    Our emotions aren’t reliable indicators of our reality and our logic is flawed. While Abraham no doubt felt like giving up (see verse 18), he had the courage to take the next step of faithfulness. Like Abraham, whatever God is calling you to do today could be painful, difficult and contradict our own logic! Despite this, we are called to obediently follow no matter how significant or insignificant it might seem. Today, we get the chance to trust God’s promises more than ourselves!

    Questions
    1. How do you think Abraham was feeling in this passage?

    2. Why do you think God gave Abram and Sarai new names?

    3. What keeps you from doing what God has asked you to do?

    Did You Know?

    The name Abram meant “exalted father.” In this chapter, God changes his name to Abraham, which means “father of many.” This is a reminder to Abraham that God is not just promising him that he will have a child, but that he will have many children. 

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  • Genesis 16

    Genesis 16

    Read Genesis 16

    Hagar and Ishmael

    Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”

    Abram agreed to what Sarai said. So after Abram had been living in Canaanten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived.

    When she knew she was pregnant, she began to despise her mistress. Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

    “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.

    The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

    “I’m running away from my mistress Sarai,” she answered.

    Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”

    11 The angel of the Lord also said to her:

    “You are now pregnant
        and you will give birth to a son.
    You shall name him Ishmael,
        for the Lord has heard of your misery.
    12 He will be a wild donkey of a man;
        his hand will be against everyone
        and everyone’s hand against him,
    and he will live in hostility
        toward all his brothers.”

    13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” 14 That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.

    15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

    Go Deeper

    We finished Genesis 15 with a covenant promise from God that He would do more in, for, and through Abram than he could possibly imagine. Then, Genesis 16 opens with Sarai convincing Abram to completely disbelieve the covenant that God made. How quickly we humans forget and fall back into our pattern of faithlessness! What is amazing about God is not that He is faithful to keep His commitments and promises, but that He is faithful to keep His commitments and promises to a faithless, stubborn people. In this passage, we see one of the most common hang-ups of God’s people: a desire and effort to help God work out His plans for His people. With the best of intentions, Sarai attempts to manufacture and manipulate what she has been promised. She thinks in terms of human possibilities, and in the process, she sets herself and everyone around her up for failure. What we know, and what Sarai will come to learn, is that what we see with our eyes and understand with our minds is never the only thing God has to work with. It’s never the big picture. It’s never His reality. 

    Any time we manipulate, manufacture, or deceive to “help” God almost always results in a mess. And, what plays out in Genesis 16 is a messy scene. God’s instructions regarding how we engage in relationships and how we treat one another are meant to simplify and bless our lives. Any time we deviate from His plan and instructions, our relationships get complicated at best and disintegrate at worst. When we seek to use, manipulate, abuse, oppress, or remove others, we disconnect from their humanity and individuality. Hagar is not called by her name, but reduced down to “maidservant,” “servant,” “her,” “she.”  

    Hagar flees the camp of Abram’s family. The last thing she expected was to encounter God. She wasn’t looking for God, but God was looking for Hagar. God sends the Angel of the Lord to find her, and He does something radical—while the language is less explicit than in chapter 15, God makes a covenant with Hagar. In her faithfulness, in her sin that followed it, in her rejection and persecution, God sees her, and He reaches out to her, comforts her, and provides for her. 

    It’s awe-inspiring that the God holding all things together, the One running the universe, is ready and willing to approach us. People matter to God. They cannot be easily discarded. He interrupts our lives sometimes with His unexpected pursuit of us. He seeks us, though we are never out of sight. Hagar reminds us of this truth. She gives God a name. No other character in the Old Testament, male or female, does such a thing. Only Hagar, an Egyptian maidservant, a “her.” El Roi…

    You are the God who sees.

    You are the God who sees it all.

    You are the God who sees me.

    He sees when no one else cares to look.

    Questions
    1. What did you learn from Genesis 16?

    2. How do you respond or act when waiting on God? Do you often like to “help” God with His plans?

    3. Psalm 8 says that God is mindful of us. How can you rest in knowing that you are not an afterthought to God, that He sees everything you are going through?

    Did You Know?

    Ishmael is the first man in the Bible to receive his name from God before he was born. The name Ishmael means “God hears.” Genesis 16 proves a foundational truth—God both hears and sees His creation.

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  • Genesis 15

    Genesis 15

    Read Genesis 15

    The Lord’s Covenant With Abram

    After this, the word of the Lord came to Abram in a vision:

    “Do not be afraid, Abram.
        I am your shield,
        your very great reward.”

    But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.”

    Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”

    Abram believed the Lord, and he credited it to him as righteousness.

    He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

    But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

    So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

    10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

    12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there.14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestorsin peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

    17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

    Go Deeper

    This chapter builds off of the previous one, where we saw Abram, victorious in battle, properly giving credit where credit is due. He remembers God’s faithfulness to him thus far, and this passage begins with God appearing to him in a vision, assuring him of God’s continued commitment to him. Throughout this entire chapter, God formally establishes His covenant with Abram. He again promises Abram many descendants, saying his offspring will be so many that they will be like the stars in the sky (which is why we’re still singing Father Abraham to this day). 

    All of this had to still feel far-fetched to Abram, right? He had heard this before, yet he still didn’t have a son of his own. He and his wife were both of old age. Yet God still continued to promise to make him a father to an entire nation. It would’ve been easy for Abram to doubt God; we often doubt God’s promises that seem far more likely to come true than what God was promising Abram. But verse 6 tells us everything we need to know about Abram: Abram believed the Lord, and he credited it to him as righteousness.

    Abram trusted God. Abram believed that God was who He said He was. Abram had faith. This verse is so pivotal that James and Paul would both quote it in the New Testament as one of the cornerstone doctrines of the faith: God accepts us by His grace and our faith. God also shows Abram a glimpse of what is to come for his people while Abram is in a deep sleep. It’s not all good. In fact, some of it is going to be terrible. But God, as He has done all along, will deliver His people once again because He is faithful and He keeps His promises.

    Questions
    1. What do you notice about Abram’s response to God in this passage? What about God’s response to Abram?

    2. Is reflecting on God’s faithfulness something you do well? Or do you often forget and doubt God’s goodness over time?

    3. What do you learn about God in verse 6? What’s the theological significance of this verse?

    Did You Know?

    Pastor and commentator David Guzik has this note on Genesis 15:6 (and the New Testament references found in Romans 4 and Galatians 3):

    “This is one of the clearest expressions in the Bible of the truth of salvation by grace, through faith. This is the first time believe is used in the Bible and the first time righteousness is used in the Bible. This is the New Testament gospel in the Hebrew Scriptures, later quoted four times in the New Testament.”

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  • Genesis 14

    Genesis 14

    Read Genesis 14

    Abram Rescues Lot

    At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

    In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

    Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.

    13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

    17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

    18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

    “Blessed be Abram by God Most High,
        Creator of heaven and earth.
    20 And praise be to God Most High,
        who delivered your enemies into your hand.”

    Then Abram gave him a tenth of everything.

    21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”

    22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”

    Go Deeper

    What we see in today’s story is a divine reminder. Our human nature is that of puffed up pride and self importance; we want to receive credit for a job well done. In this chapter, Abram rushes into enemy territory, risking his life in order to win back the people of Sodom, who’ve been captured. At the end of the chapter, we see him returning back with every single person and possession that the enemy had stolen. 

    As he arrived back into Sodom, Abram was greeted like a hero and savior. He had just brought husbands back to wives, returned fathers back to children, and restored stolen property and possessions to victims. The gratitude and praise would’ve been overwhelming. Abram saw the King of Sodom heading toward him cheering and saying, “job well done.” It would’ve been tempting for him to feel pride and honor and self-importance. But yet, before he can relish in the praise he receives, Melchizedek, a priest of God Most High, randomly (or divinely) arrives on the scene. Instead of praising Abram for what he’s done, he praises God for the deliverance of the people of Sodom and awards the victory to God. 

    After that timely reminder, Melchizadek leaves Abram with the King of Sodom, who tries to bless Abram with the spoils of victory. Abram surprisingly turns down the reward because Melchizedek had just reminded him of what God had called him to in Genesis 12:2-3, when He said, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing…and all peoples on earth will be blessed through you.” Abram remembered that he was blessed by God in order to be a blessing to those around him. God was clearly with him, meaning that the victory belonged to God, not Abram. And the reason God gave Abram the victory was to bless others.

    The same is true with Christ-followers today. As we follow God and walk through life with Him, we experience the blessing of His presence, Emmanuel–God with us. As He blesses us with His presence, we are called to bring that blessing to those around us. We are called to leave people better than we find them. Just like Abram, we are called to be a part of the rescue that God is up to in their lives. That’s why we’re blessed… so we can be a blessing and, ultimately, bring the blessing of God to those around us.

    Questions
    1. In chapter 13, Lot chose the land of Sodom because it looked nicer than the land God had for Abram, but it’s been full of nothing but destruction, war and sin ever since. When have you made the mistake of following what looked better on the outside versus what God has asked you to do?

    2. What does it look like for you to be a blessing to those around you today

    3. Through Abram’s rescue of the people of Sodom, we see a foreshadowing of what God has done for us. How can you see yourself in the story today? Spend time thanking God that He didn’t leave you desperate and alone in your sin but pursued you and won you back.

    Keep Digging

    Melchizedek is an important figure in the Old Testament. To learn more about who he was and why he is significant, check out this article from GotQuestions.org

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  • Genesis 13

    Genesis 13

    Read Genesis 13

    Abram and Lot Separate

    So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. Abram had become very wealthy in livestock and in silver and gold.

    From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier and where he had first built an altar. There Abram called on the name of the Lord.

    Now Lot, who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.

    So Abram said to Lot, “Let’s not have any quarreling between you and me,or between your herders and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

    10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.

    14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”

    18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

    Go Deeper

    On the surface, this chapter might just seem like a story about a land dispute, but there is so much more we can learn than that. Abram has been blessed mightily by God, and both he and his nephew, Lot, have received a tremendous amount of property. There was no longer room for the two of them to travel together, so they had to split. The shocking thing is that Abram allows his nephew to choose where to go. He gave his nephew the first pick! Rather than giving his family member the leftovers, he is willing to submit himself to someone younger and less deserving. What a picture of humility for us to see up close! 

    Since Lot has the choice of where he will go, he looks around to find the best land possible. Lot “saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. So Lot chose for himself the whole plain of the Jordan and set out toward the east” (v. 10-11).

    Lot did what so many of us would do in this situation: he picked that which seemed best to him. But here is the important lesson for today: what looks good to us won’t always be good for us. If you don’t know how the story unfolds, Lot picks land that is full of some of the most wicked people on Earth. God would later destroy this area because of their sin. On the flip side, Abram was willing to put his desires aside, and God led him to a much better country.  

    We all have dreams and ideas for our lives. Obviously, if all of these things would come true, we’d have a better life! But Genesis 13 is a reminder that just because something looks good doesn’t mean it will be good. We are poor decision makers for ourselves. The best thing we can do for our futures is to give them over to God. He knows the land that will lead to our flourishing. 

    Questions
    1. What do you notice about Abram in this passage?

    2. Have you ever had an experience like Lot–you chose something that looked good, but ended up far from it

    3. Do you struggle with giving your plans over to God? Why do you think you trust yourself more than Him?

    Did You Know?

    The site where Abram would later relocate, Hebron, is a strategic spot, located in between Jerusalem and Beersheba. It is also the highest point in the Promised Land, at an elevation of about 3,050 feet.

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  • Rest Day + Family Guide (Genesis 7-12)

    Rest Day + Family Guide (Genesis 7-12)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    The covenants are an important theme all throughout scripture and beginning in Genesis, we see the significance the covenants play in humanity’s relationship with God. 

    Watch this video from The Bible Project about covenants throughout scripture

    Family Guide

    Check out the Genesis 7-12 Family Guide!

  • Genesis 12

    Genesis 12

    Read Genesis 12

    The Call of Abram

    The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

    “I will make you into a great nation,
        and I will bless you;
    I will make your name great,
        and you will be a blessing.
    I will bless those who bless you,
        and whoever curses you I will curse;
    and all peoples on earth
        will be blessed through you.”

    So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.

    Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him.

    From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.

    Then Abram set out and continued toward the Negev.

    Abram in Egypt

    10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, “I know what a beautiful woman you are.12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”

    14 When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman. 15 And when Pharaoh’s officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels.

    17 But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai. 18 So Pharaoh summoned Abram. “What have you done to me?” he said. “Why didn’t you tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now then, here is your wife. Take her and go!” 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

    Go Deeper

    With the first words spoken in verse one of chapter 12, God asserts His decision to create the world anew. God’s plan was to make for Himself a great nation, a people that were His own, and He chose to begin with Abram. The encounter between Abram and the One True God is one of the most vital, pivotal moments in human history because through this nation of some people, the Savior for all people would be born. 

    The Bible remains completely silent about Abram’s character before the call. We have no biblical reason to believe that Abram and Sarai were looking for another god in their polytheistic culture they lived in, but we know for certain God was looking for them. God gives Abram two verbal commands: leave and go. Then, without explanation or condition, He gives Abram a flood of promises—to make Abram’s name great, to make him into a great nation, a blessed nation, a protected nation, a people with a purpose. Blessed to be a blessing. 

    But the problem was that Abram was a no-name nobody with no children, no army or means to conquer a land, no people purposed to bless others. 

    Yet, verse 4 tells us, “So Abram left, as the Lord had told him.” Why did God choose Abram?  Perhaps the simplest answer is because he’d go. Abram believed God would do what He said He would do. We read on to learn that Abram, like the rest of us, is deeply flawed, but his faith and obedience goes a long way. Abram didn’t know where God was leading him. The instruction God gives him is, “I will show you the way.” The only way Abram would find his destination was to walk with God faithfully and obediently, not perfectly. 

    The only way we will find our destination is to walk with God, faithfully and obediently. God’s promises never fail. He is faithful. Let’s go the distance.

    Questions
    1. What do you learn from the obedience of Abram (v. 1-9)? What do you learn from his disobedience (v. 10-20)? 

    2. Why do you think Abram lied to Pharaoh?

    3. Has God called you to leave and go someplace? Something? Someone? What’s keeping you from faithful obedience?

    Watch This

    Check out The Bible Project’s overview of Genesis 12-50 for a preview of what’s to come in the rest of the book! 

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  • Genesis 11

    Genesis 11

    Read Genesis 11

    The Tower of Babel

    Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.

    They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

    But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”

    So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

    From Shem to Abram

    10 This is the account of Shem’s family line.

    Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

    12 When Arphaxad had lived 35 years, he became the father of Shelah.13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

    14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

    16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

    18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

    20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

    22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

    24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

    26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

    Abram’s Family

    27 This is the account of Terah’s family line.

    Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah.30 Now Sarai was childless because she was not able to conceive.

    31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

    32 Terah lived 205 years, and he died in Harran.

    Go Deeper

    In Genesis 11 the narrative takes us to humankind defying God’s order in Genesis 9:7 “As for you, be fruitful and increase in number; multiply on the earth and increase upon it.” We see the people of earth act defiantly towards God by choosing to remain in the same place and attempt to make a name for themselves, and in the attempt to not be scattered over the face of the earth (v. 4). As a result of their disobedience, God “confused” (the Hebrew word ‘balal’ means confuse or confound, which is where we get the name Babel) their language and scattered them throughout the earth.  

    Humans have attempted to make a name for ourselves until this very day. How often do we think about what others think of us when we walk into a room, or work, not unto the Lord, but unto the fame of our own names? Let us not live this life for the building up of our names but for the only name that is above all names, Jesus Christ (Phillipians 2:9). 

    In Acts 2, The Holy Spirit rests on the apostles and they begin to speak in different tongues. During the Festival of Pentecost, (the Feast of Weeks from Numbers 28:26), Jews from the known world came to Jerusalem, and by the power of the Holy Spirit Peter preached the first sermon of the Church. This was a reversal of what we read today: God gathered people from different nations and tongues and enabled them to understand one another’s languages in order to hear the Gospel message of hope, truth and love. It says in Acts 2:37 that the words Peter spoke “cut to the heart” and they asked what they should do in response to this message. The response was to repent, and be baptized in the name of Jesus Christ for the forgiveness of sins (Acts 2:38). 

    The genealogy we see at the end of this chapter sets up that the narrative of the text is going from universal history to national history as we see the patriarch Abram enter the scene. 

    Questions
    1. How do you try to make a name for yourself? 
    2. How can you live today to make God’s name renowned? 
    3. Read Acts 2, what similarities do you see to the text in Genesis 11? What differences? 
    A Quote

    Author Andy Crouch says this about the Tower of Babel in Genesis 11:

    “The truth is the confusion of Babel is actually mercy of God. Rather than let them do this consolidated project of forgetting their human calling and settling down and becoming like God, the confusion is a necessary step in the reestablishing of the image bearers.”

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