Author: Jon Green

  • Genesis 28

    Genesis 28

    Read Genesis 28

    So Isaac called for Jacob and blessed him. Then he commanded him: “Do not marry a Canaanite woman. Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother. May God Almighty bless you and make you fruitful and increase your numbers until you become a community of peoples. May he give you and your descendants the blessing given to Abraham, so that you may take possession of the land where you now reside as a foreigner, the land God gave to Abraham.” Then Isaac sent Jacob on his way, and he went to Paddan Aram, to Laban son of Bethuel the Aramean, the brother of Rebekah,who was the mother of Jacob and Esau.

    Now Esau learned that Isaac had blessed Jacob and had sent him to Paddan Aram to take a wife from there, and that when he blessed him he commanded him, “Do not marry a Canaanite woman,” and that Jacob had obeyed his father and mother and had gone to Paddan Aram. Esau then realized how displeasing the Canaanite women were to his father Isaac; so he went to Ishmael and married Mahalath, the sister of Nebaioth and daughter of Ishmael son of Abraham, in addition to the wives he already had.

    Jacob’s Dream at Bethel

    10 Jacob left Beersheba and set out for Harran. 11 When he reached a certain place, he stopped for the night because the sun had set. Taking one of the stones there, he put it under his head and lay down to sleep. 12 He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it.13 There above it stood the Lord, and he said: “I am the Lord, the God of your father Abraham and the God of Isaac. I will give you and your descendants the land on which you are lying. 14 Your descendants will be like the dust of the earth, and you will spread out to the west and to the east, to the north and to the south. All peoples on earth will be blessed through you and your offspring. 15 I am with you and will watch over you wherever you go, and I will bring you back to this land. I will not leave you until I have done what I have promised you.”

    16 When Jacob awoke from his sleep, he thought, “Surely the Lord is in this place, and I was not aware of it.” 17 He was afraid and said, “How awesome is this place! This is none other than the house of God; this is the gate of heaven.”

    18 Early the next morning Jacob took the stone he had placed under his head and set it up as a pillar and poured oil on top of it. 19 He called that place Bethel, though the city used to be called Luz.

    20 Then Jacob made a vow, saying, “If God will be with me and will watch over me on this journey I am taking and will give me food to eat and clothes to wear 21 so that I return safely to my father’s household, then the Lord will be my God 22 and this stone that I have set up as a pillar will be God’s house, and of all that you give me I will give you a tenth.”

    Go Deeper

    We would miss so much if we dehumanize our patriarchs. Jacob is more similar to us than we realize, with the same kinds of fears, feelings, and failures we experience. We know him as a spiritual giant, but don’t miss his humanity as we read and study his life. He’s a schemer, running from his brother who wants to kill him to a foreign, dangerous territory—a pagan city to try and find a wife among his mother’s relatives. He doesn’t know if he’ll survive the almost 500-mile journey alone. He’s hardly been past his own backyard or spent much time away from his mama’s tent and watchful eye.

    As sunlight gives way to moonlight, Jacob rests his head on a rock and lies down under a canopy of stars. In the moments before sleep overtakes him, while listening to the strange sounds of nightlife in the wilderness, did he—like so many of us do—think about how he got there? Did he think about his past? How he deceived his brother to get what he wanted? Did he feel guilty for lying to his old, blind father? Did he think that once he got what he wanted, he’d have it made instead of being on the run? Then, an unexpected encounter. God breaks in and God breaks through. Everything changes for Jacob. That’s what happens when we encounter Almighty God, El Shaddai. The God Jacob had only heard about from his grandfather and father was now reality. Jacob could deny Him no longer. 

    Can you imagine how God’s words hit Jacob? To be promised blessing upon blessing and promised God’s provision, protection, and presence…not one rebuke or mention of Jacob’s deceitfulness and failures. Rather, Jacob is given access and connection to God. This is our story, too. This is grace. This is the gospel—a promise of blessing instead of what we deserve. We understand something Jacob may not have been able to grasp: Jesus is the mediator between God and man. Christ is the bridge, the ladder between us and a holy God. In our desperate need because of sin, we cannot have access or connection to God without Jesus. He is the way; no one comes to the Father but through Him. 

    No matter what we’ve done or where we’ve wandered, never underestimate God’s ability to break through and break in. He’s inviting us to have access and connection to Him now and for all eternity. He makes a way through Jesus. God came down to us; we cannot earn or work our way to Him. Are you aware of it? And what’s your response to Him?

    Questions
    1. Jacob didn’t get the blessing because he was worthy of it. Why did he get the blessing?

    2. What does this chapter teach you about God?

    3. What does this chapter teach you about yourself?

    Keep Digging

    Bethel is an incredibly significant place in the Old Testament, mentioned more than any location other than Jerusalem. To learn more about Bethel and the importance, check out this article from GotQuestions.org!

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  • Genesis 27

    Genesis 27

    Read Genesis 27

    When Isaac was old and his eyes were so weak that he could no longer see, he called for Esau his older son and said to him, “My son.”

    “Here I am,” he answered.

    Isaac said, “I am now an old man and don’t know the day of my death. Now then, get your equipment—your quiver and bow—and go out to the open country to hunt some wild game for me. Prepare me the kind of tasty food I like and bring it to me to eat, so that I may give you my blessing before I die.”

    Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country to hunt game and bring it back, Rebekah said to her son Jacob, “Look, I overheard your father say to your brother Esau, ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’ Now, my son, listen carefully and do what I tell you: Go out to the flock and bring me two choice young goats, so I can prepare some tasty food for your father, just the way he likes it. 10 Then take it to your father to eat, so that he may give you his blessing before he dies.”

    11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy manwhile I have smooth skin. 12 What if my father touches me? I would appear to be tricking him and would bring down a curse on myself rather than a blessing.”

    13 His mother said to him, “My son, let the curse fall on me. Just do what I say; go and get them for me.”

    14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it. 15 Then Rebekah took the best clothes of Esau her older son, which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins. 17 Then she handed to her son Jacob the tasty food and the bread she had made.

    18 He went to his father and said, “My father.”

    “Yes, my son,” he answered. “Who is it?”

    19 Jacob said to his father, “I am Esau your firstborn. I have done as you told me. Please sit up and eat some of my game, so that you may give me your blessing.”

    20 Isaac asked his son, “How did you find it so quickly, my son?”

    “The Lord your God gave me success,” he replied.

    21 Then Isaac said to Jacob, “Come near so I can touch you, my son, to know whether you really are my son Esau or not.”

    22 Jacob went close to his father Isaac, who touched him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau; so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.

    “I am,” he replied.

    25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”

    Jacob brought it to him and he ate; and he brought some wine and he drank.26 Then his father Isaac said to him, “Come here, my son, and kiss me.”

    27 So he went to him and kissed him. When Isaac caught the smell of his clothes, he blessed him and said,

    “Ah, the smell of my son
        is like the smell of a field
        that the Lord has blessed.
    28 May God give you heaven’s dew
        and earth’s richness—
        an abundance of grain and new wine.
    29 May nations serve you
        and peoples bow down to you.
    Be lord over your brothers,
        and may the sons of your mother bow down to you.
    May those who curse you be cursed
        and those who bless you be blessed.”

    30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”

    32 His father Isaac asked him, “Who are you?”

    “I am your son,” he answered, “your firstborn, Esau.”

    33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me? I ate it just before you came and I blessed him—and indeed he will be blessed!”

    34 When Esau heard his father’s words, he burst out with a loud and bitter cry and said to his father, “Bless me—me too, my father!”

    35 But he said, “Your brother came deceitfully and took your blessing.”

    36 Esau said, “Isn’t he rightly named Jacob? This is the second time he has taken advantage of me: He took my birthright, and now he’s taken my blessing!” Then he asked, “Haven’t you reserved any blessing for me?”

    37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine. So what can I possibly do for you, my son?”

    38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.

    39 His father Isaac answered him,

    “Your dwelling will be
        away from the earth’s richness,
        away from the dew of heaven above.
    40 You will live by the sword
        and you will serve your brother.
    But when you grow restless,
        you will throw his yoke
        from off your neck.”

    41 Esau held a grudge against Jacob because of the blessing his father had given him. He said to himself, “The days of mourning for my father are near; then I will kill my brother Jacob.”

    42 When Rebekah was told what her older son Esau had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you. 43 Now then, my son, do what I say: Flee at once to my brother Laban in Harran. 44 Stay with him for a while until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him, I’ll send word for you to come back from there. Why should I lose both of you in one day?”

    46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite women. If Jacob takes a wife from among the women of this land, from Hittite women like these, my life will not be worth living.”

    Go Deeper

    If we wanted to summarize this chapter into two words, they would be deception and disobedience. There are so many moving parts throughout this chapter, and all four of the major characters are in on the deception and disobedience to varying degrees. From the beginning (Genesis 25:23), it was said that the older (Esau) would serve the younger (Jacob). Isaac still wanted to give his blessing to Esau, and Esau wanted to receive it. The blessing from Isaac was more than just kind words–it was an opportunity for him to pass along the promises of God to his son, much like Abraham did to him. But Rebekah and Jacob had other plans and their plan is hatched.

    Throughout Genesis, we have seen time and time again what happens when people try and take matters into their own hands, oftentimes trying to rush along something God had promised. Too often, just like the characters in this story, we do the exact same thing. We get tired of waiting on God, so we manipulate situations and try to handle it ourselves. Our lack of patience and our pride get in the way, and it ends up causing us to operate outside of God’s will. While God’s will always prevails and we know that He works all things together for good (Romans 8:28), we often end up causing unnecessary hurt and pain along the way. 

    We also see in this chapter the way our sin can impact the lives of others, too. Rebekah never saw Jacob, her beloved son, ever again. Isaac had to deal with the pain of deception and a fractured family. Jacob and Esau ended up in a conflict that would rob them of years of their lives. Sin hurts. But, the story doesn’t end here. Over the next few chapters, we’ll see God use Jacob in powerful ways. We’ll see Him bring Jacob and Esau back together. And we’ll see God continue to bless Jacob’s offspring in spite of their own humanity and missteps along the way. Because that’s what God does.

    Questions
    1. What does this chapter teach you about God? What does it teach you about humanity? 

    2. Where have you tried to take matters into your own hands instead of trusting God?

    3. How have you seen the lingering effects of sin in your life impact others?

    Did You Know?

    Esau’s blessing isn’t inspiring at all–it sounds more like a curse. Esau and his people will be a wandering, nomadic group. His descendents (known as the Edomites) end up under King David and Israel’s rule, only to break free in 2 Kings 8:20–22. Their eventual ruin is predicted in the book of Obadiah.

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  • Genesis 26

    Genesis 26

    Read Genesis 26

    Isaac and Abimelek

    Now there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelek king of the Philistines in Gerar. The Lord appeared to Isaac and said, “Do not go down to Egypt; live in the land where I tell you to live. Stay in this land for a while, and I will be with you and will bless you. For to you and your descendants I will give all these lands and will confirm the oath I swore to your father Abraham. I will make your descendants as numerous as the stars in the sky and will give them all these lands, and through your offspring all nations on earth will be blessed, because Abraham obeyed me and did everything I required of him, keeping my commands, my decrees and my instructions.” So Isaac stayed in Gerar.

    When the men of that place asked him about his wife, he said, “She is my sister,” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.”

    When Isaac had been there a long time, Abimelek king of the Philistines looked down from a window and saw Isaac caressing his wife Rebekah. So Abimelek summoned Isaac and said, “She is really your wife! Why did you say, ‘She is my sister’?”

    Isaac answered him, “Because I thought I might lose my life on account of her.”

    10 Then Abimelek said, “What is this you have done to us? One of the men might well have slept with your wife, and you would have brought guilt upon us.”

    11 So Abimelek gave orders to all the people: “Anyone who harms this man or his wife shall surely be put to death.”

    12 Isaac planted crops in that land and the same year reaped a hundredfold, because the Lord blessed him. 13 The man became rich, and his wealth continued to grow until he became very wealthy. 14 He had so many flocks and herds and servants that the Philistines envied him. 15 So all the wells that his father’s servants had dug in the time of his father Abraham, the Philistines stopped up, filling them with earth.

    16 Then Abimelek said to Isaac, “Move away from us; you have become too powerful for us.”

    17 So Isaac moved away from there and encamped in the Valley of Gerar, where he settled. 18 Isaac reopened the wells that had been dug in the time of his father Abraham, which the Philistines had stopped up after Abraham died, and he gave them the same names his father had given them.

    19 Isaac’s servants dug in the valley and discovered a well of fresh water there. 20 But the herders of Gerar quarreled with those of Isaac and said, “The water is ours!” So he named the well Esek, because they disputed with him. 21 Then they dug another well, but they quarreled over that one also; so he named it Sitnah. 22 He moved on from there and dug another well, and no one quarreled over it. He named it Rehoboth, saying, “Now the Lord has given us room and we will flourish in the land.”

    23 From there he went up to Beersheba. 24 That night the Lord appeared to him and said, “I am the God of your father Abraham. Do not be afraid, for I am with you; I will bless you and will increase the number of your descendants for the sake of my servant Abraham.”

    25 Isaac built an altar there and called on the name of the Lord. There he pitched his tent, and there his servants dug a well.

    26 Meanwhile, Abimelek had come to him from Gerar, with Ahuzzath his personal adviser and Phicol the commander of his forces. 27 Isaac asked them, “Why have you come to me, since you were hostile to me and sent me away?”

    28 They answered, “We saw clearly that the Lord was with you; so we said, ‘There ought to be a sworn agreement between us’—between us and you. Let us make a treaty with you 29 that you will do us no harm, just as we did not harm you but always treated you well and sent you away peacefully. And now you are blessed by the Lord.”

    30 Isaac then made a feast for them, and they ate and drank. 31 Early the next morning the men swore an oath to each other. Then Isaac sent them on their way, and they went away peacefully.

    32 That day Isaac’s servants came and told him about the well they had dug. They said, “We’ve found water!” 33 He called it Shibah, and to this day the name of the town has been Beersheba.

    Jacob Takes Esau’s Blessing

    34 When Esau was forty years old, he married Judith daughter of Beeri the Hittite, and also Basemath daughter of Elon the Hittite. 35 They were a source of grief to Isaac and Rebekah.

    Go Deeper

    This chapter in Genesis might sound familiar. Much of the life of Isaac parallels the life of his father Abraham. There is the promise repeated, a mistake duplicated, and God’s faithfulness continued. The chapter begins telling us that “there was a famine in the land—besides the previous famine in Abraham’s time—and Isaac went to Abimelech, king of the Philistines in Gerar.” We see God appear to Isaac, which is the first recorded time God speaks to Isaac, and He tells him not to go to Egypt and to stay in the land. God also assured him that just like his father Abraham, he will continue to be blessed because of God’s covenant. As a reminder, God promised Abraham back in Genesis 12 land (the Promised Land), seed (a family more numerous than the stars in the sky), and blessing (all nations of the earth will be blessed through his family). Isaac would be the second father of this promise, and he settled in Gerar.  

    Like Abraham, Isaac messes up and is caught lying to King Abimelech. Isaac tries to pass off his wife Rebekah as his sister out of fear, and that does not last for long. God preserves and ultimately blesses Isaac to the point where his crops flourished. Isaac becomes very wealthy, just as Abraham was. However, the Philistines envied him for his prosperity, so Abimelech sent him away because Isaac was too powerful for them. Isaac departs and it says he “reopened the wells that had been dug in the time of his father Abraham” (v. 18). Isaac called them the same names that his father Abraham called them. There is a conflict over these wells, and some significance to what the wells were named. The Lord appeared to Issac again to repeat His covenant to Abraham.

    There is another exchange between Isaac and King Abimelech. Originally, Abimelech felt threatened by Isaac’s growing wealth and influence. When asked why they chose to come find him after originally sending him away, their answer tells us a lot about Isaac: “We saw clearly that the Lord was with you” (v. 28). God’s hand on Isaac’s life was so evident that even a pagan king wanted to align himself with Isaac’s God. The world around us is looking for hope, and God’s desire is that all people of every nation would come to know Him. Like Isaac, may it be obvious to others that the Lord is with us. Let it be obvious to others who our lives belong to. Would it be obvious to others by the way we go about our lives, engage with those around us, and live as people of hope.

    Questions
    1. What similarities are there between the life of Abraham and Isaac?
    2. What evidence was there of God’s hand on Isaac?
    3. How can you live in a way that the people around you clearly see that the Lord is with you?
    By the Way

    Verse 28 is reminiscent to something the Apostle Paul said about how Christians should live in his letter to the Philippians: 

    “Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ.”
    Philippians 1:27

    Conducting ourselves in a manner worthy of the Good News of Jesus lets us bring light into a world of darkness! 

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  • Genesis 25

    Genesis 25

    Read Genesis 25

    The Death of Abraham

    Abraham had taken another wife, whose name was Keturah. She bore him Zimran, Jokshan, Medan, Midian, Ishbak and Shuah. Jokshan was the father of Sheba and Dedan; the descendants of Dedan were the Ashurites, the Letushites and the Leummites. The sons of Midian were Ephah, Epher, Hanok, Abida and Eldaah. All these were descendants of Keturah.

    Abraham left everything he owned to Isaac. But while he was still living, he gave gifts to the sons of his concubines and sent them away from his son Isaac to the land of the east.

    Abraham lived a hundred and seventy-five years. Then Abraham breathed his last and died at a good old age, an old man and full of years; and he was gathered to his people. His sons Isaac and Ishmael buried him in the cave of Machpelah near Mamre, in the field of Ephron son of Zohar the Hittite, 10 the field Abraham had bought from the Hittites. There Abraham was buried with his wife Sarah. 11 After Abraham’s death, God blessed his son Isaac, who then lived near Beer Lahai Roi.

    Ishmael’s Sons

    12 This is the account of the family line of Abraham’s son Ishmael, whom Sarah’s slave, Hagar the Egyptian, bore to Abraham.

    13 These are the names of the sons of Ishmael, listed in the order of their birth: Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish and Kedemah. 16 These were the sons of Ishmael, and these are the names of the twelve tribal rulers according to their settlements and camps. 17 Ishmael lived a hundred and thirty-seven years. He breathed his last and died, and he was gathered to his people. 18 His descendants settled in the area from Havilah to Shur, near the eastern border of Egypt, as you go toward Ashur. And they lived in hostility toward all the tribes related to them.

    Jacob and Esau

    19 This is the account of the family line of Abraham’s son Isaac.

    Abraham became the father of Isaac, 20 and Isaac was forty years old when he married Rebekah daughter of Bethuel the Aramean from Paddan Aram and sister of Laban the Aramean.

    21 Isaac prayed to the Lord on behalf of his wife, because she was childless. The Lord answered his prayer, and his wife Rebekah became pregnant. 22 The babies jostled each other within her, and she said, “Why is this happening to me?” So she went to inquire of the Lord.

    23 The Lord said to her,

    “Two nations are in your womb,
        and two peoples from within you will be separated;
    one people will be stronger than the other,
        and the older will serve the younger.”

    24 When the time came for her to give birth, there were twin boys in her womb. 25 The first to come out was red, and his whole body was like a hairy garment; so they named him Esau. 26 After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them.

    27 The boys grew up, and Esau became a skillful hunter, a man of the open country, while Jacob was content to stay at home among the tents. 28 Isaac, who had a taste for wild game, loved Esau, but Rebekah loved Jacob.

    29 Once when Jacob was cooking some stew, Esau came in from the open country, famished. 30 He said to Jacob, “Quick, let me have some of that red stew! I’m famished!” (That is why he was also called Edom.)

    31 Jacob replied, “First sell me your birthright.”

    32 “Look, I am about to die,” Esau said. “What good is the birthright to me?”

    33 But Jacob said, “Swear to me first.” So he swore an oath to him, selling his birthright to Jacob.

    34 Then Jacob gave Esau some bread and some lentil stew. He ate and drank, and then got up and left.

    So Esau despised his birthright.

    Go Deeper

    This chapter is marked by a changing of the guard. After 175 years of Abraham’s life, the story now moves on to his son, Isaac. We have been reading for a while now about God’s promise to Abraham, and now we get to see it in action. God gave Isaac to Abraham, and now God has given Jacob and Esau to Isaac. Even though all of this was promised from God, this story doesn’t seem like much of a fairy tale. In fact, the very first thing we read about Jacob and Esau is a story about conflict.  

    It’s somewhat striking that there are so many painful stories in the book of Genesis. From Noah’s drunkenness, to Abraham’s abandonment of Sarah in Egypt, to Hagar being left alone in the wilderness. There are so many stories of pain in Genesis. And now we read about two brothers who are adding a new story to the legacy of heartache. 

    While these stories can be frustrating (and emotionally taxing) to read, there is also something refreshing about them as well. Simply put, the book of Genesis describes the reality of life. There is sin in the world, and it doesn’t come without affect. In fact, it can be said that the book of Genesis is really just a commentary on the first couple of chapters. The decisions of Adam and Eve set the table for a sin-soaked aftermath.

    No doubt our own family trees look similar to the family tree found in Genesis. There is sin, loneliness, and conflict in each of our ancestries. But what we learn from Genesis is how God responds to each generation. Rather than getting tired of the legacy of sin, He renews His patience with us. Genesis allows us to see how He is the God who will redeem our stories, generation after generation. While the seasons may change in your life, know that your God has not. He is eager to redeem any mistake in any generation.

    Questions
    1. What similarities did you notice between the stories of Abraham and Isaac?

    2. Why do you think Esau was willing to sell his birthright? What problems can that attitude cause?

    3. How have you “sold your birthright” for something temporary lately? 

    Did You Know?

    In ancient Near Eastern culture, the firstborn was customarily the heir of his father. While Esau was entitled to the birthright, we see the Lord’s prophecy to Rebekah in verse 23 begin to come to fruition in verse 34 as Esau despises it in exchange for soup. This prophecy will become more evident in later chapters, climaxing in Genesis 27:41 when Esau vows to kill Jacob.

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  • Rest Day + Family Guide (Genesis 19-24)

    Rest Day + Family Guide (Genesis 19-24)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    The story of Abraham and Isaac is one of many Old Testament examples of how all scripture points to Jesus. Check out this 2021 sermon from Harris Creek’s BC series to learn more about this story

    Family Guide

    Check out the Genesis 19-24 Family Guide!

  • Genesis 24

    Genesis 24

    Read Genesis 24

    Isaac and Rebekah

    Abraham was now very old, and the Lord had blessed him in every way.He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac.”

    The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”

    “Make sure that you do not take my son back there,” Abraham said. “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—he will send his angel before you so that you can get a wife for my son from there. If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.

    10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.

    12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”

    15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.

    17 The servant hurried to meet her and said, “Please give me a little water from your jar.”

    18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.

    19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.

    22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”

    24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”

    26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

    28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”

    32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”

    “Then tell us,” Laban said.

    34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’

    39 “Then I asked my master, ‘What if the woman will not come back with me?’

    40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’

    42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’

    45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’

    46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.

    47 “I asked her, ‘Whose daughter are you?’

    “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’

    “Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”

    50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”

    52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.

    When they got up the next morning, he said, “Send me on my way to my master.”

    55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you may go.”

    56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”

    57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”

    “I will go,” she said.

    59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,

    “Our sister, may you increase
        to thousands upon thousands;
    may your offspring possess
        the cities of their enemies.”

    61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.

    62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev.63 He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”

    “He is my master,” the servant answered. So she took her veil and covered herself.

    66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.

    Go Deeper

    Divine favor is manifestly evident throughout Genesis 24. Abraham is blessed in all things (v. 1). His servant’s prayer is answered by divine guidance. Rebekah is chosen by divine providence. The journey is marked by divine protection. Chapter 24 emphasizes God’s sovereignty, faithfulness, and active involvement in the lives of his people.

    Genesis 24:1 reflects Abraham’s favored status. He was not perfect, but God had promised blessing. Abraham was physically, relationally, and spiritually blessed for walking before God (v. 40). As he nears the end of his life, he has buried his wife and hopes to find a suitable spouse for his 40-year-old son. He commissions his most trusted servant (manager) to find a wife amongst kindred followers of God, not local Canaanites, to perpetuate Abraham’s line of promise.

    The servant’s prayer for guidance and kindness to his master reveals a deep trust in God’s ability to intervene in his mission. God’s answer to the servant’s request for a specific sign a young woman offering water to both him and his camels – is a clear demonstration of divine intervention.

    Rebekah’s appearance at the well, ready to offer water, is a classic example of divine orchestration. Her beauty, character, and willingness to serve align perfectly with the servant’s criteria. Leban’s recognition of God’s hand and blessing underscore her family’s confidence in divine providence. The servant’s triumphant return with Rebekah, Isaac’s acceptance, and their marriage are not significantly challenged, implying God’s blessing on their union.

    We frequently seek but fail to see God’s blessing in most situations and circumstances. Genesis 24 describes what is possible. It demonstrates God’s sovereignty, faithfulness to His promises, and active involvement. We can mistakenly attribute our failure to hear an answer or see God move to His inaction. Genesis 24 is an excellent example of God faithfully implementing His will. As instruments of God’s will, Abraham, his servant, Rebekah, and Isaac are richly blessed to bless all nations.

    Questions
    1. Can you think of a time when you’ve seen a direct answer to prayer?
    2. Was the prayer consistent with what you know of God’s will?
    3. Was the answer consistent with what you know of God’s character?
    Listen Here

    Listen to this podcast from The Bible Project on Great Blessing and Great Responsibility”.

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  • Genesis 23

    Genesis 23

    Read Genesis 23

    The Death of Sarah

    Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

    Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

    The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”

    Then Abraham rose and bowed down before the people of the land, the Hittites. He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”

    10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

    12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”

    14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.”

    16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

    17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.

    Go Deeper

    Today’s reading is somewhat “basic.” A wife dies, her husband mourns her, and then he makes arrangements to bury her. He purchased the Cave of Machpelah from Hittite neighbors. Now known as the Cave of the Patriarchs, the burial site became a family tomb for future generations. Tradition holds Abraham, Isaac, Jacob, and their wives Sarah, Rebekah, and Leah were buried in what became the Old City of Hebron. It was the first plot of land Abraham owned in the Promised Land. The site remains an important reminder of God’s covenant with Abraham. 

    While this chapter doesn’t seem to have many spiritual applications at first glance, most of the chapter is devoted to Abraham bargaining for the burial plot! It’s included in the Bible for a reason. In this story’s mundane humanity, we learn a valuable lesson. And it’s a lesson that death often teaches us: this world is not our forever home.

    In this chapter, Abraham says, “I am a foreigner and stranger among you.” While speaking, because he has been a wanderer and traveler for most of his life, he also speaks spiritually. The author of Hebrews picks up on this theme and says: By faith, he (Abraham) made his home in the promised land like a stranger in a foreign country; he lived in tents… For he was looking forward to the city with foundations, whose architect and builder is God.” (Hebrews 11:8-10) Abraham was living in this world with another one in mind: a heavenly one. 

    Death always reminds us that this world is fleeting. It won’t last forever, and neither will we. By stating that he was a foreigner and a stranger in this land, Abraham reminded himself that this world is passing by. He reminded himself to look up and work for the things that matter, not those that will pass away and decay. Are you living with that same eternal perspective? Do you remind yourself daily that this world is not your eternal home that you’re just passing through as a foreigner? We may say that Heaven is our ultimate home, but does the way we live here in this world reflect the truth we believe about the world to come?

    Questions
    1. Even though he has faith in the world to come, Abraham still mourned the death of his wife. What does that show us about faith and feelings?

    2. Death often reminds us that this world is not permanent and that we are not permanent in it. How does understanding your own mortality affect your understanding of this life?

    3. How would you spend today differently if you truly believed this world was not your true home and final destination? What would you spend your time, money, energy, & thoughts on?

    Did You Know?

    Sarah is the only woman in all of Scripture whose age at the time of her death was recorded. She is also referenced three times in Scripture as an example of a woman who was highly regarded (Isaiah 51:1-2, 1 Peter 3:3-6, Hebrews 11: 11). We should pay attention to these facts and see what we can learn from her life and the faith she exemplified. She has much to teach us!

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  • Genesis 22

    Genesis 22

    Read Genesis 22

    Abraham Tested

    Some time later God tested Abraham. He said to him, “Abraham!”

    “Here I am,” he replied.

    Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”

    Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.On the third day Abraham looked up and saw the place in the distance.He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

    Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”

    “Yes, my son?” Abraham replied.

    “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

    Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.

    When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”

    “Here I am,” he replied.

    12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”

    13 Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”

    15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”

    19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.

    Nahor’s Sons

    20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.

    Go Deeper

    This is one of the more difficult stories to read in Scripture. On the one hand, we know how this chapter ends. We know that even though God asked Abraham to sacrifice Isaac, He stops him before Isaac gets hurt. But it’s hard to read this story because we place ourselves in it. We ask questions of the text as we read it. Would we be willing to sacrifice our children like Abraham was? Would God ever ask us to do something like this? Would we do it even if He asked? Do we have that kind of faith? But, what if we aren’t supposed to read ourselves into this particular story? Maybe this story isn’t about us. What if it’s honestly not even about Abraham and Isaac (although their faith is worth celebrating here)? What if this is a story foreshadowing what happens 1800 years later on the cross–what if this is a story about God and His Son, Jesus?

    In this text, Abraham is a representation of God and Isaac is a picture of Jesus. Like God, Abraham was willing to sacrifice his one and only son, whom he loved. In fact, in this chapter, we see the first use of the word “love” in the entire Bible, and it’s used in reference to a father’s sacrificial love for his son. Abraham’s love for Isaac is a visual of God’s love for His only beloved Son, Jesus. In this passage, we also see Isaac submit to the will of his father. Abraham was over 100 years old and Isaac was around 30 at this time. Isaac could easily have fought off his old man, but he didn’t; he did what was asked of him. In that same way, Jesus submits to His Father’s will and goes to the cross willingly. Also, Isaac carried the wood up the hill for the sacrifice and Jesus carried His own cross up the hill before the crucifixion. In fact, the hill that Isaac was almost sacrificed on is believed by scholars to be the same exact hill Jesus was crucified on in modern-day Jerusalem. 

    As you can see, the parallels between Abraham and Isaac and God and Jesus are numerous in this story. Except for one really crucial part. At the last second, God provided another sacrifice for Abraham, in place of Isaac–a ram caught up in a thicket. But God didn’t provide a way out for His own Son. Jesus was the ram in the thicket that God provided for us. You see, God would never ask Abraham to do something that only He could do. Isaac’s sacrifice would’ve been worthless. The only sacrificial blood God needed was the blood that He Himself would shed through Jesus. The reason we can’t read ourselves into today’s text is because God doesn’t want us to. There’s no part for us to play there; there’s no cost left for us to pay. He’s already filled that role and paid that price through Jesus’ death on the cross. Praise Jehovah-Jireh, the God who provides, for providing His very own self as the ultimate sacrifice, because we couldn’t have done it on our own.

    Questions
    1. This chapter shows us just how much Abraham’s faith has grown. He is quick to do what God asks and trusts that God will provide. Evaluate your own faith. How has God been growing it this past year? Month? Week?

    2. Abraham had to trust and obey God without seeing the full extent of His plan. Why do you think God typically only reveals His plan one step at a time? Do you obey and walk with God even when you can’t see where He’s leading you, or do you wait to obey until you see the fullness of His plan?

    3. How has God provided for you?

    Did You Know?

    Many scholars believe Mount Moriah, the mountain God led Abraham to in order to sacrifice Isaac, is the same mountain that Jesus was crucified on, in modern-day Jerusalem. In between the time of those two sacrifices, they also believe that Solomon built the temple on that same mountain, where people sacrificed animals on the altar in order to pay for their sins. That mountain, named “The Lord will Provide” by Abraham, signifies God’s provision–first with animal sacrifice, and then eventually with His own Son, the ultimate sacrifice.

    Watch This

    For a deeper dive into the story of Abraham and Isaac (as well as how it ties into the story of Jesus), check out this sermon from Harris Creek’s series “Till He Appears.”

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  • Genesis 21

    Genesis 21

    Read Genesis 21

    The Birth of Isaac

    Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him.

    Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

    Hagar and Ishmael Sent Away

    The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

    11 The matter distressed Abraham greatly because it concerned his son.12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”

    14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

    15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

    17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

    19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

    20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

    The Treaty at Beersheba

    22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”

    24 Abraham said, “I swear it.”

    25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

    27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

    30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”

    31 So that place was called Beersheba, because the two men swore an oath there.

    32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.

    Go Deeper

    In the previous chapter we see God preserve Sarah from Abimelech after deception, and a further blessing on Abraham. In Genesis 21, we see evidence of God’s provision and care. He provides for Abraham and Sarah through the birth of Isaac, He provides for Hagar and Ismael even through their expulsion, and He provides for a Gentile king through a treaty with Abraham. This chapter gives hope that God’s promises will be fulfilled. It begins telling us that “Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him.” They named their son Isaac meaning “laughter,” which refers to Sarah’s response to God’s vow to give her a son in her old age. 

    The birth of Isaac is a miracle! No matter how desperate the situation appeared, God was good and faithful to keep His promises. There are many similarities between the birth of Isaac and the birth of Jesus. We see that both births had been promised from the Lord, both had a long interval of time of when it was promised and fulfilled, both seemed impossible, and both sons were obedient to their fathers, even to the point of death. We see shadows of the Savior through the birth of Isaac. Ismael was born according to the flesh, but Isaac was born according to the promise. Being “born out of the flesh” meant that it was by their own works. Being “born of the promise” meant it was not by man’s power, but by the power of God. Galatians 4 references this passage and tells us that like Isaac, we are children of the promise. We become a child of God, not by our own works but by the power and saving work of Christ.  

    With God’s provision of Isaac’s birth, Ismael then became a potential rival for the inheritance. Sarah said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac” (v. 10). Under God’s instruction, Abraham sends Hagar and Ishmael out in the wilderness giving them temporary provision with food and water. Hagar realizes that her situation is hopeless, and as she and Ishmael weep, God hears and has compassion towards them. An angel of the Lord calls Hagar and tells her, “Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation” (v. 17-18). The Lord sees them and cares for them in their despair. Like the Lord had promised, from Ishmael’s descendants came the Arab nations. 

    The Lord continues to show that He is not only a God of promises, but a God of provision. Abraham and Sarah waited a long period of time for the Lord to provide a son through them. It was twenty-five years! God was faithful and at work, even in their waiting, and when it seemed impossible. Many of us are waiting for things to happen in our life. We are praying specific requests for the Lord to answer. Whatever we are waiting on, we can cling to the promise that God’s character does not change, His promises are trustworthy, and He is working all things for our good. We can rest knowing that we are in the caring hands of a good Father. 

    Questions
    1. Abraham and Sarah waited a long time for the fulfillment of God’s promises to them. What are you waiting for? How can you trust God in the waiting? 
    2. What are the parallels between the birth of Isaac and the birth of Jesus? 
    3. What does the Lord’s care for Hagar and Ishmael teach you about His character? When is a time the Lord has provided for you?
    Did You Know?

    The name Issac means “laughter.” This is appropriate for a couple of reasons. First, it refers back to Abraham and Sarah’s response of joy and disbelief earlier in Genesis 17-18, second it foreshadows the great pleasure and joy that Issac will bring to his parents.

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  • Genesis 20

    Genesis 20

    Read Genesis 20

    Abraham and Abimelek

    Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.

    But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”

    Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”

    Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”

    Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”

    11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

    14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”

    16 To Sarah he said, “I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

    17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.

    Go Deeper

    Genesis 20 leaves us with one predominant thought: “Again, Abraham?” Twenty-five years have passed since Abraham first lied about Sarah being his sister instead of his wife. It didn’t work out so well the first time Abraham used that lie, but we are a forgetful bunch, we humans. We tend to romanticize our past and diminish the pain of familiar sin. Familiarity often breeds comfort. However, comfort is never promised as a follower of Jesus.

    We often make the mistake in thinking that we’ll age out of sin. We’ll simply grow old and grow out of giving in to temptation, but age doesn’t automatically sanctify us. We never grow too old to sin, especially if it’s a familiar sin, a default sin. If God were finished changing and conforming us to the image of Christ, we’d be face to face with Him right now. 

    So far in our study of Genesis, it appears that honesty is not Abraham’s star quality. Neither is boldness or courage. However, one might say he excels at self-sufficiency and trying to control. It would make sense to all of us if someone called Abraham a “liar” or “failure” or “control freak.” It seems like he earned those names.

    But God, rich in mercy and faithful to the faithless, gives him a name never before mentioned in scripture—God names him “Prophet.” It makes no sense, this mercy and grace. This good, perfect God who loves not-so-great, imperfect people. It makes no sense that God doesn’t abandon or disqualify Abraham; but rather, He empowers Abraham with a new name, a new identity. Reminding Abraham that what Abraham has done is not who Abraham is.

    What makes sense to us is that, like Abraham, we often default to a familiar sin, an old way of handling a crisis situation. What causes us the most pain is repeated folly. We KNEW better and didn’t act on that belief. We fail. We control. We think we can handle it. 

    But God. He breaks through. He intervenes. He doesn’t abandon us. He reminds us who we are. Failure doesn’t disqualify us. Quitting does. We are not what we’ve done, we are who Christ says we are. Let’s throw off the sin that easily entangles us and run with perseverance the race marked out for us. 

    Questions
    1. Is there a familiar sin you keep running back to? Why? What is one thing you can do to “throw it off” today?

    2. Contrast Abraham and Abimelech. What do  you learn from each of them?

    3. If you believed, truly believed, that God calls you righteous, holy, and blameless, how would that change the way you lived?

    By the Way

    In this passage we see Abraham’s tendency to return to old sin patterns. Proverbs 26:11 says, “As a dog returns to its vomit, so fools repeat their folly.” 

    Let’s pray that God will give us the wisdom and strength to not return to our old habits and hangups today! 

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