Author: Hannah Thacher

  • Joshua 21

    Joshua 21

    Read Joshua 21

    Towns for the Levites

    1 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:

    The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.

    The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.

    The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.

    So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.

    From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):

    11 They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain,Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.17 And from the tribe of Benjamin they gave them Gibeon, Geba, 18 Anathoth and Almon, together with their pasturelands—four towns.

    19 The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.

    20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

    21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasturelands—four towns. 23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasturelands—four towns.25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.

    26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.

    27 The Levite clans of the Gershonites were given:

    from the half-tribe of Manasseh,Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;

    28 from the tribe of Issachar,

    Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasturelands—four towns;

    30 from the tribe of Asher,

    Mishal, Abdon, 31 Helkath and Rehob, together with their pasturelands—four towns;

    32 from the tribe of Naphtali,

    Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.

    33 The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.

    34 The Merarite clans (the rest of the Levites) were given:

    from the tribe of Zebulun, Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasturelands—four towns;

    36 from the tribe of Reuben,

    Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasturelands—four towns;

    38 from the tribe of Gad,

    Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasturelands—four towns in all.

    40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.

    41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.

    43 So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. 45 Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.

    Go Deeper

    Another chapter, another division of land. This chapter begins with the Levites coming to Joshua, Eleazar, and the other leaders of Israel to ask for the land that God had instructed Moses to give them. Over the next forty-ish verses, we see all the ways the land was divided up. The final verse in this chapter leaves us with an important reminder that sums up much of the book of Joshua: “Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.” God had been faithful to the Israelites, just as He had promised. Despite Israel’s shortcomings along the way, God protected and provided for His people. 

    It’s interesting to note that the Levites weren’t given one particular plot of land like the other tribes were. Instead, they were scattered about amongst 48 different towns (and pasture lands). The Levites were the teachers and instructors of the Law. Their role was to provide spiritual counsel to the rest of the people. Instead of the Levites going off and creating their own sect of society, removed from the rest of the world, they were dispersed all throughout the land. But why? They were needed to point people back to God. They were needed to explain what the Law meant. They were needed in society.

    In the same way that the Levites were the priests who were meant to be scattered around, we too are part of a royal priesthood (1 Peter 2:9). As followers of Jesus, it is our responsibility to point people towards Him. We, too, need to be living among the rest of the world, rubbing shoulders with people far from God, explaining the Scriptures and the gospel to people that need to hear it. Another way to put it: We are to be salt and light in the world (Matthew 5:13-16). It would have been easier for the Levites to form their own separate nation, but that’s not the role God had for them. As tempting as it may be for us as Christians to want to pull ourselves out of society and live a life only focused on ourselves, we have been given the opportunity to take the Good News to a world that needs to hear it.

    Questions

    1. Why is it so important for us to know that all of God’s promises to Israel were fulfilled?
    2. Why was it necessary that the Levites be in close proximity to the rest of Israel?
    3. How are you using your sphere of influence to impact those around you for the Kingdom? How are you being salt and light? 

    Did You Know?

    The pasturelands referenced throughout this passage refer to the common land on the outskirts of each city that were used for the grazing of livestock.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 20

    Joshua 20

    Read Joshua 20

    Cities of Refuge

    1 Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

    So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

    Go Deeper

    In this passage, we see Joshua carrying out God’s plan that He gave to Moses in Numbers 35 and Deuteronomy 19 when God instructed Moses to establish “six cities of refuge for my people.” Quite a bit is written in the Old Testament about these cities of refuge, which seems a bit strange. Why such an elaborate plan just for the unlikely event that one person accidentally kills another person?

    Because, thankfully, God plans ahead. And in His plans, He wants us to recognize and understand His character. With these cities of refuge, God established a protocol that provided safety for His people in a time of danger. As one author puts it, these cities were a place for those who were guilty of hand, but not of heart. Can you imagine how those people felt as they ran for safety? Surely they were panicked, literally running for their lives and thinking, “If I can just make it to the place of refuge, I am saved.” They were thankful beyond measure for a plan that would protect them from death and for the opportunity to return home and rest in full freedom after the death of the high priest.

    Sound familiar? As soon as Adam and Eve took that forbidden bite, God needed a plan to save us from the danger of eternity without Him. And this plan weaves its way through the Old Testament while consistently pointing us to the one ultimate place of refuge: Jesus Christ. Hebrews 6:18 tells us that while our sins might differ from those seeking the city of Kedesh, we can run to Jesus, our High Priest, for refuge. Belief in His death and resurrection will fill us with the strength and encouragement we need to hold fast to the hope set before us: eternity with Him.

    In the book of Psalms alone, God is described as our “refuge” in times of trouble more than 15 times. So whatever it is today that is weighing you down—guilt, anxiety, despair, stress, worry, finances, shame—run to Him just like those running to Kedesh. He has planned ahead, knowing exactly what danger it is that you are trying to escape. Take hope and find rest and safety in knowing that no matter what you are fleeing, God is your refuge and strength, an ever-present help in any kind of trouble. He has planned ahead and is waiting to take you in.

    Questions

    1. When you experience a time of trouble, who or what do you run to first?
    2. If your answer to the question above is not God, why do you think that is?
    3. What is weighing you down that you need to give over to God so that He can fill you with strength and encouragement for today?

    Did You Know?

    If you were to look on a map, the six cities of refuge were well spaced out across the land. Anywhere you were in Israel there was a city of refuge nearby.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 19

    Joshua 19

    Read Joshua 19

    Allotment for Simeon

    1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. It included:

    Beersheba (or Sheba), Moladah, Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Markaboth, Hazar Susah, Beth Lebaoth and Sharuhen—thirteen towns and their villages; Ain, Rimmon, Ether and Ashan—four towns and their villages— and all the villages around these towns as far as Baalath Beer (Ramah in the Negev). This was the inheritance of the tribe of the Simeonites, according to its clans. The inheritance of the Simeonites was taken from the share of Judah, because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.

    Allotment for Zebulun

    10 The third lot came up for Zebulun according to its clans:

    The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepherand Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.

    16 These towns and their villages were the inheritance of Zebulun, according to its clans.

    Allotment for Issachar

    17 The fourth lot came out for Issachar according to its clans. 18 Their territory included:

    Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.

    23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.

    Allotment for Asher

    24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included:

    Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabulon the left. 28 It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages.

    31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans.

    Allotment for Naphtali

    32 The sixth lot came out for Naphtali according to its clans:
    33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.
    39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.

    Allotment for Dan

    40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:
    Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa. 47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.) 48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans.

    Allotment for Joshua

    49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the Lord had commanded. They gave him the town he asked for—Timnath Serah in the hill country of Ephraim. And he built up the town and settled there. 51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.

    Go Deeper

    In Joshua 19 we see the division and allotment of land for six of the tribes of Israel. It’s hard to imagine what it must have felt like to finally get their land. After years of wandering in the wilderness, God’s people now made their home in the Promised Land and each tribe got its portion. Home, sweet home.

    Like any great leader, Joshua went last. In contrast to so many leaders we see around us, whether at work or in politics, Joshua chose to make sure everyone else had their land before he got his own. After finishing the hard work of dividing the land, we see the Israelites give Joshua an inheritance among them. In Chapter 13 we saw that Joshua was now “very old” and now this great leader has been given his own allotment. Amidst a lot of seemingly insignificant details, we see the leader of God’s people finish well and receive a reward for his labor. He doesn’t say his farewell to the people until Joshua 23, but he has run the race and finished the course set before him.

    None of us know the number of days before us but we, like Joshua, have an opportunity to finish strong. We get to put the needs of others before our own and serve others as Christ served us (see Philippians 2:3-4, Mark 10:44-45). As always, the Lord proved faithful to fulfill His promises to both Caleb and Joshua. In Numbers 14:30, God told Joshua and Caleb they would enter the Promised Land. In Joshua 14 and 19 we see these two men receive the land and inheritance promised to them. 

    Be encouraged today by the faithfulness of the Lord to do as He has promised He would do. And take note of the leadership of one of the greatest leaders we read about in the Bible. 

    Questions

    1. Why do you think we’re given so many seemingly insignificant details about the land allotment?
    2. When is a time that you’ve received the rewards of your hard work and labor?
    3. What do you think it felt like for these tribes to finally get their allotment of land, knowing this is where they would work, raise their families, and grow spiritually?

    Did You Know?

    The land assignments for each tribe was determined by lot (see Joshua 14:2) so any frustrations in their inheritance should have led the tribes to not be jealous but rather to trust the sovereignty of the Lord.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 18

    Joshua 18

    Read Joshua 18

    Division of the Rest of the Land

    1 The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, but there were still seven Israelite tribes who had not yet received their inheritance.

    So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the Lord our God. The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.”

    As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the Lord.” So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh.10 Joshua then cast lots for them in Shiloh in the presenceof the Lord, and there he distributed the land to the Israelites according to their tribal divisions.

    Allotment for Benjamin

    11 The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:

    12 On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. 13 From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.

    14 From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.

    15 The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16 The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17 It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18 It continued to the northern slope of Beth Arabah and on down into the Arabah. 19 It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.

    20 The Jordan formed the boundary on the eastern side.

    These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.

    21 The tribe of Benjamin, according to its clans, had the following towns:

    Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ammoni, Ophni and Geba—twelve towns and their villages.

    25 Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath—fourteen towns and their villages.

    This was the inheritance of Benjamin for its clans.

    Go Deeper

    In this chapter, Joshua organized the Israelites and sent them out to survey the land in which they would now live. While it seems like an odd task, Joshua wanted the people of God to have a firm grasp on this new land. This wasn’t just busywork–they needed to be clear about who lived where, so each tribe could take ownership of their own land. Later in the chapter Joshua assigns each tribe a portion of land with a detailed description of it. 

    This entire section of Scripture feels like a living out of what God commanded Adam in Genesis 1. As soon as Adam was formed, God told him to “fill the earth and subdue it” (Genesis 1:28). Adam was to feel the responsibility of understanding and taking care of the earth. Here, we see Joshua doing just that. He is putting the Israelites in a place so they might fill the earth and subdue it.    

    Sometimes Christians can be accused of having an “evacuation” mindset. People often think all Christians want to do is go to heaven because faith in Jesus simply serves as a “get out of hell free card.” However, our trust in Jesus does far more for us than that. Our faith also raises the importance of our life here. Scripture makes it clear that God has placed us in a specific place at a specific time for a purpose. If we live our days only hoping to evacuate to heaven, we’ve missed out our purposes and God’s plans for our lives. Rather, we need to have a clear lay of the land we occupy. We should know what areas of our city need tending to because we pay attention to it! While we live in the land, God has a purpose for us. We are to be rooted where we’ve been planted and allow the Holy Spirit to use us to change those around us.

    Questions

    1. What stood out to you about this passage?
    2. Why do you think God has placed you where you are today?
    3. Why do you think it’s important to understand the place in which you live?

    Did You Know?

    The tabernacle, or “tent of meeting” moved around from place to place throughout history. We know it was at Shiloh at least twice based off of Joshua 18 and 1 Samuel 1:3.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Rest Day 3

    Rest Day 3

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    “Joshua said to them, “Do not be afraid; do not be discouraged. Be strong and courageous. This is what the Lord will do to all the enemies you are going to fight.”

    ‭‭Joshua‬ ‭10:25‬ ‭NIV‬‬

    Memorization Tip

    Use community as a tool to help you in your scripture memorization journey! Pick a few friends, or your Life Group, with whom to memorize scripture. Practice together, hold each other accountable, and encourage one another as you work together. Remember that the best way to stick with a challenge is not to go at it alone!

    Leave a Comment below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 17

    Joshua 17

    Read Joshua 17

    1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.

    Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

    The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.

    11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth).

    12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.

    14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”

    15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.”

    16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”

    17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”

    Go Deeper

    In the last few verses of this chapter, Joshua is hearing the complaints of the children of Joseph about the lack of land given to their people. The tribes of Manasseh and Ephraim were large tribes and were occupying land where Canaanites still lived. As we read yesterday, God had promised this land to them, but instead of driving out the Canaanites as God commanded, they allowed them to stay and were satisfied to put them to forced labor instead. So when they bring their complaints to Joshua, he replies by telling them to do the hard work and take their land as God had asked and equipped them to do. 

    Putting ourselves in the shoes of Manasseh and Ephraim, we can see they believe that God is keeping something from them, but in reality He had already given it to them, and was simply asking them to go and get it. They wanted a shortcut. God was asking for faithfulness. How often are we prone to look for shortcuts in our lives and miss out on the opportunities to be faithful? As believers we are not guaranteed the easy way out or a passive guarantee of blessings. We are called instead to follow the example of Jesus who was obedient to the point of death on a cross. 

    God will ask us to do the hard thing. God will ask us to be faithful and obedient. And in the midst of it all, God will be right there with us. The beauty of our God is that He will place a high call on your life and then be alongside you the whole time to help you accomplish it. Manasseh and Ephraim felt they had an impossible task in front of them, but the mere fact that God commanded them to take this land means that He would be with them and that it was not only possible, but already finished.

    Questions

    1. Where are you prone to take shortcuts in your faith?
    2. What lies are you believing that keep you from being obedient?
    3. How can you combat doubt and trust in the Lord’s power?

    Did You Know?

    This land belonging to Manasseh and Ephraim spans the Jordan River where Jesus would later be baptized.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 16

    Joshua 16

    Read Joshua 16

    Allotment for Ephraim and Manasseh

    1 The allotment for Joseph began at the Jordan, east of the springs of Jericho, and went up from there through the desert into the hill country of Bethel. It went on from Bethel (that is, Luz), crossed over to the territory of the Arkites in Ataroth, descended westward to the territory of the Japhletites as far as the region of Lower Beth Horon and on to Gezer, ending at the Mediterranean Sea.

    So Manasseh and Ephraim, the descendants of Joseph, received their inheritance.

    This was the territory of Ephraim, according to its clans:

    The boundary of their inheritance went from Ataroth Addar in the east to Upper Beth Horon and continued to the Mediterranean Sea. From Mikmethath on the north it curved eastward to Taanath Shiloh, passing by it to Janoah on the east. Then it went down from Janoah to Ataroth and Naarah, touched Jericho and came out at the Jordan. From Tappuah the border went west to the Kanah Ravine and ended at the Mediterranean Sea. This was the inheritance of the tribe of the Ephraimites, according to its clans. It also included all the towns and their villages that were set aside for the Ephraimites within the inheritance of the Manassites.

    10 They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.

    Go Deeper

    This chapter, like the two before it, seems like yet another description of how land was to be divided up. It is that, but it’s also so much more. A key point we can learn from in this chapter is in the final sentence: They did not dislodge the Canaanites living in Gezer; to this day the Canaanites live among the people of Ephraim but are required to do forced labor.” Ephraim’s descendents didn’t force out the Canaanites that were living in Gezer even though that was the expectation that God laid out for them. They compromised and let them live among them in exchange for manual labor. They settled.

    This same mistake happened with some of the other tribes as well. But why? There are two likely reasons that they decided to not do as God commanded. First, it was the easier route. It’s easier to make a compromise than it is to force people out of the land. It’s easier to not start a battle. It’s easier to just turn a blind eye. But that wasn’t what God had instructed them to do. They took the easy way out. 

    The other likely reason is that it gave them more money. The Israelites got greedy. They could have paid their fellow Israelites to work for them, or they could force the Canaanites to do that same work in exchange for letting them stay in the land. Think about all the shortcuts we take that could all be traced back to the root cause of greed. Sometimes we think we are being financially savvy, but we are actually just lovers of money.

    On the surface, allowing the Canaanites to stay in Gezer does not seem like that big of a deal. But it’s these small concessions here and there that led Israel into complete chaos in the book of Judges. Idolatry and immorality became rampant and led to a complete disregard of God’s instructions. This serves as a helpful reminder to us that diligence in obeying God leads to life, but small compromises here and there will ultimately lead to death. Today, let’s be vigilant about the areas of our lives where we feel tempted to compromise.

    Questions

    1. What are other examples from Joshua of the Israelites failing to dislodge people from their land? 
    2. Where have you found yourself making small concessions for the sake of comfort or wealth?
    3. Scripture is full of stories of small compromises leading to grave consequences. When have you seen this play out in your life? What can you proactively do today to prevent yourself from compromising tomorrow? 

    Did You Know?

    Joseph (after only Judah) received the second-largest blessing from Jacob in Genesis 49. This is likely why the author addressed Joseph’s sons, Ephraim and Manessah, together.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 15

    Joshua 15

    Read Joshua 15

    Allotment for Judah

    1 The allotment for the tribe of Judah, according to its clans, extended down to the territory of Edom, to the Desert of Zin in the extreme south.

    Their southern boundary started from the bay at the southern end of the Dead Sea, crossed south of Scorpion Pass, continued on to Zin and went over to the south of Kadesh Barnea. Then it ran past Hezron up to Addar and curved around to Karka. It then passed along to Azmon and joined the Wadi of Egypt, ending at the Mediterranean Sea. This is their southern boundary. The eastern boundary is the Dead Sea as far as the mouth of the Jordan.The northern boundary started from the bay of the sea at the mouth of the Jordan, went up to Beth Hoglah and continued north of Beth Arabah to the Stone of Bohan son of Reuben. The boundary then went up to Debir from the Valley of Achor and turned north to Gilgal, which faces the Pass of Adummim south of the gorge. It continued along to the waters of En Shemeshand came out at En Rogel. Then it ran up the Valley of Ben Hinnom along the southern slope of the Jebusite city (that is, Jerusalem). From there it climbed to the top of the hill west of the Hinnom Valley at the northern end of the Valley of Rephaim. From the hilltop the boundary headed toward the spring of the waters of Nephtoah, came out at the towns of Mount Ephron and went down toward Baalah (that is, Kiriath Jearim). 10 Then it curved westward from Baalah to Mount Seir, ran along the northern slope of Mount Jearim (that is, Kesalon), continued down to Beth Shemesh and crossed to Timnah. 11 It went to the northern slope of Ekron, turned toward Shikkeron, passed along to Mount Baalah and reached Jabneel. The boundary ended at the sea. 12 The western boundary is the coastline of the Mediterranean Sea. These are the boundaries around the people of Judah by their clans. 13 In accordance with the Lord’s command to him, Joshua gave to Caleb son of Jephunneh a portion in Judah—Kiriath Arba, that is, Hebron. (Arba was the forefather of Anak.) 14 From Hebron Caleb drove out the three Anakites—Sheshai, Ahiman and Talmai, the sons of Anak. 15 From there he marched against the people living in Debir (formerly called Kiriath Sepher). 16 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 17 Othniel son of Kenaz, Caleb’s brother, took it; so Caleb gave his daughter Aksah to him in marriage. 18 One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”19 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.20 This is the inheritance of the tribe of Judah, according to its clans: 21 The southernmost towns of the tribe of Judah in the Negev toward the boundary of Edom were:
    Kabzeel, Eder, Jagur, 22 Kinah, Dimonah, Adadah, 23 Kedesh, Hazor, Ithnan, 24 Ziph, Telem, Bealoth, 25 Hazor Hadattah, Kerioth Hezron (that is, Hazor), 26 Amam, Shema, Moladah, 27 Hazar Gaddah, Heshmon, Beth Pelet, 28 Hazar Shual, Beersheba, Biziothiah, 29 Baalah, Iyim, Ezem, 30 Eltolad, Kesil, Hormah, 31 Ziklag, Madmannah, Sansannah,32 Lebaoth, Shilhim, Ain and Rimmon—a total of twenty-nine towns and their villages.
    33 In the western foothills:
    Eshtaol, Zorah, Ashnah, 34 Zanoah, En Gannim,Tappuah, Enam, 35 Jarmuth, Adullam, Sokoh, Azekah, 36 Shaaraim, Adithaim and Gederah (or Gederothaim)—fourteen towns and their villages. 37 Zenan, Hadashah, Migdal Gad, 38 Dilean, Mizpah, Joktheel, 39 Lachish, Bozkath, Eglon, 40 Kabbon, Lahmas, Kitlish, 41 Gederoth, Beth Dagon, Naamah and Makkedah—sixteen towns and their villages. 42 Libnah, Ether, Ashan, 43 Iphtah, Ashnah, Nezib, 44 Keilah, Akzib and Mareshah—nine towns and their villages. 45 Ekron, with its surrounding settlements and villages; 46 west of Ekron, all that were in the vicinity of Ashdod, together with their villages; 47 Ashdod, its surrounding settlements and villages; and Gaza, its settlements and villages, as far as the Wadi of Egypt and the coastline of the Mediterranean Sea. 48 In the hill country:
    Shamir, Jattir, Sokoh, 49 Dannah, Kiriath Sannah (that is, Debir), 50 Anab, Eshtemoh, Anim, 51 Goshen, Holonand Giloh—eleven towns and their villages. 52 Arab, Dumah, Eshan, 53 Janim, Beth Tappuah, Aphekah, 54 Humtah, Kiriath Arba (that is, Hebron) and Zior—nine towns and their villages. 55 Maon, Carmel, Ziph, Juttah, 56 Jezreel, Jokdeam, Zanoah, 57 Kain, Gibeah and Timnah—ten towns and their villages. 58 Halhul, Beth Zur, Gedor, 59 Maarath, Beth Anoth and Eltekon—six towns and their villages. 60 Kiriath Baal (that is, Kiriath Jearim) and Rabbah—two towns and their villages.
    61 In the wilderness:
    Beth Arabah, Middin, Sekakah, 62 Nibshan, the City of Salt and En Gedi—six towns and their villages.
    63 Judah could not dislodge the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the people of Judah.

    Go Deeper

    At first glance, this chapter looks like a daunting one. Another list of names you most likely will butcher and cities that have very little geographical significance for you as you read this passage on your couch (or wherever you are). On the contrary, there is so much for us to glean from this text.

    This chapter deals with the actual division of the land of Canaan. Judah, as we have seen, was first by right of Jacob’s blessing. Here we have an outline of the borders of Judah’s territory, an account of Caleb’s occupation of Hebron and Debir, and an exhaustive list of the cities awarded to Judah. It’s also important to recall what happened just before this reading. Caleb (85 years young) continued to press forward and charge the mountain of his enemies (Joshua 14:6-12). Neither Joshua nor Caleb sat back and relaxed. No, these men traded retirement for restructuring. May we strive to have this tenacity as well! Caleb is a man worth emulating, from chasing out giants (v. 14) to giving blessings and streams amidst the desert (v. 19).

    However, not all of the people shared this tenacity. According to the author, the Jebusites “could not” be driven out of the land of Jerusalem. This begs the questions, “Why were they unable to drive out the Jebusites? Did not God say the land was theirs and that He would be with them?” It would seem that it was not so much a could not scenario but a would not. It would take the people of God many, many years to conquer Jerusalem. Not until 2 Samuel 5 when King David comes to power!

    So, after reading Joshua 15, we have a decision to make: We can choose to retire or restructure our culture. We can sit back and be could not people or have the heart of Caleb with a can do spirit. We can look at the opportunities all around us and push back darkness for the sake of the Kingdom. May we be a people who charge mountains and chase giants according to the will of God!

    Questions

    1. Read Gen. 49:9-10. How does this passage illuminate this allotment of land to Judah? How might this prophecy have been fulfilled by Jesus? 
    2. What promises has God given you that you result in confidence such as Caleb? 
    3. The chapter ends with the people saying they “could not” take Jerusalem. Now, recall Numbers 13 where 10 of the spies return with negative news. With these stories in mind, what lies/negativity are you allowing to overshadow God’s future for you?

    Did You Know?

    The “Valley of Achor” in verse 7 literally means the “Valley of Trouble” and is named after Achan who is buried there in Joshua 7. Even more beautiful is that the book of Hosea says that God will transform this “Valley of Trouble” into a “door of hope” for the people of Israel (Hosea 2:14-15). God promises to transform the trouble of the past into a triumphant future!

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 14

    Joshua 14

    Read Joshua 14

    Division of the Land West of the Jordan

    1 Now these are the areas the Israelites received as an inheritance in the land of Canaan, which Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel allotted to them. Their inheritances were assigned by lot to the nine and a half tribes, as the Lord had commanded through Moses. Moses had granted the two and a half tribes their inheritance east of the Jordan but had not granted the Levites an inheritance among the rest, for Joseph’s descendants had become two tribes—Manasseh and Ephraim. The Levites received no share of the land but only towns to live in, with pasturelands for their flocks and herds. So the Israelites divided the land, just as the Lord had commanded Moses.

    Allotment for Caleb

    Now the people of Judah approached Joshua at Gilgal, and Caleb son of Jephunneh the Kenizzite said to him, “You know what the Lord said to Moses the man of God at Kadesh Barnea about you and me. I was forty years old when Moses the servant of the Lord sent me from Kadesh Barnea to explore the land. And I brought him back a report according to my convictions, but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the Lord my God wholeheartedly. So on that day Moses swore to me, ‘The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the Lord my God wholeheartedly.’

    10 “Now then, just as the Lord promised, he has kept me alive for forty-five years since the time he said this to Moses, while Israel moved about in the wilderness. So here I am today, eighty-five years old! 11 I am still as strong today as the day Moses sent me out; I’m just as vigorous to go out to battle now as I was then. 12 Now give me this hill country that the Lord promised me that day. You yourself heard then that the Anakites were there and their cities were large and fortified, but, the Lord helping me, I will drive them out just as he said.”

    13 Then Joshua blessed Caleb son of Jephunneh and gave him Hebron as his inheritance. 14 So Hebron has belonged to Caleb son of Jephunneh the Kenizzite ever since, because he followed the Lord, the God of Israel, wholeheartedly. 15 (Hebron used to be called Kiriath Arba after Arba, who was the greatest man among the Anakites.)

    Then the land had rest from war.

    Go Deeper

    Faithful obedience. That is the character trait that Caleb is remembered for. We learn a little about Caleb’s background in this passage. He was one of the 12 men chosen by Moses to scout out the land of Canaan. Of the 12 that were sent out, 10 returned telling Moses not to enter the land because they were fearful of the inhabitants and didn’t think it was safe. But Caleb and Joshua returned, and despite seeing the obstacles, were confident that the Lord would give them victory over the Canaanites (Numbers 13:30).

    As a result of his faithful obedience, Caleb is repeatedly referred to as one who wholeheartedly followed the Lord. In verse 8, Caleb describes himself in this way when he pleads “but my fellow Israelites who went up with me made the hearts of the people melt in fear. I, however, followed the LORD my God wholeheartedly.” We learn that Moses referred to him in this way in verse 9 when he said “The land on which your feet have walked will be your inheritance and that of your children forever, because you have followed the LORD my God wholeheartedly.” And if we look back to when his story started, we see that in Numbers 14:24, the Lord Himself said about Caleb “But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it.”

    Caleb wasn’t influenced by the murmurings and fears of those around him. He didn’t let the obstacles he saw before him deter him from believing in what God could provide. From all accounts in Scripture, we know that Caleb wholeheartedly devoted his life to trusting in God and believing His promises. Not only was Caleb steadfast, but he was also patient. At this point it has been about 45 years since this land was promised to Caleb, but we can be encouraged by the fact that God rewarded Caleb for both his patience and his faithfulness. May we be like Caleb, faithful to God even when the circumstances seem insurmountable and patient to wait on the Lord’s timing.

    Questions

    1. When those around you look at your life, what do you think they would say you “wholeheartedly” devote your life to?
    2. On a scale of 1-5, how would you rate your patience level for the Lord’s timing (1 being not very patient, 5 being very patient).
    3. What qualities do you admire about Caleb?

    Did You Know?

    Because of the lack of faith from the other ten spies, the Israelites had to wait 40 years in order to enter the Promised Land. According to Numbers 14:26-38, Joshua and Caleb were to be the only two to get to enter. The rest died in the wilderness.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Joshua 13

    Joshua 13

    Read Joshua 13

    Land Still to Be Taken

    1 When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.

    “This is the land that remains: all the regions of the Philistines and Geshurites, from the Shihor River on the east of Egypt to the territory of Ekron on the north, all of it counted as Canaanite though held by the five Philistine rulers in Gaza, Ashdod, Ashkelon, Gath and Ekron; the territory of the Avvites on the south; all the land of the Canaanites, from Arah of the Sidonians as far as Aphek and the border of the Amorites; the area of Byblos; and all Lebanon to the east, from Baal Gad below Mount Hermon to Lebo Hamath.

    “As for all the inhabitants of the mountain regions from Lebanon to Misrephoth Maim, that is, all the Sidonians, I myself will drive them out before the Israelites. Be sure to allocate this land to Israel for an inheritance, as I have instructed you, and divide it as an inheritance among the nine tribes and half of the tribe of Manasseh.”

    Division of the Land East of the Jordan

    The other half of Manasseh,  the Reubenites and the Gadites had received the inheritance that Moses had given them east of the Jordan, as he, the servant of the Lord, had assigned it to them.

    It extended from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and included the whole plateau of Medeba as far as Dibon,10 and all the towns of Sihon king of the Amorites, who ruled in Heshbon, out to the border of the Ammonites.11 It also included Gilead, the territory of the people of Geshur and Maakah, all of Mount Hermon and all Bashan as far as Salekah— 12 that is, the whole kingdom of Og in Bashan, who had reigned in Ashtaroth and Edrei. (He was the last of the Rephaites.) Moses had defeated them and taken over their land. 13 But the Israelites did not drive out the people of Geshur and Maakah, so they continue to live among the Israelites to this day.

    14 But to the tribe of Levi he gave no inheritance, since the food offerings presented to the Lord, the God of Israel, are their inheritance, as he promised them.

    15 This is what Moses had given to the tribe of Reuben, according to its clans:

    16 The territory from Aroer on the rim of the Arnon Gorge, and from the town in the middle of the gorge, and the whole plateau past Medeba 17 to Heshbon and all its towns on the plateau, including Dibon, Bamoth Baal, Beth Baal Meon, 18 Jahaz, Kedemoth, Mephaath,19 Kiriathaim, Sibmah, Zereth Shahar on the hill in the valley, 20 Beth Peor, the slopes of Pisgah, and Beth Jeshimoth— 21 all the towns on the plateau and the entire realm of Sihon king of the Amorites, who ruled at Heshbon. Moses had defeated him and the Midianite chiefs, Evi, Rekem, Zur, Hur and Reba—princes allied with Sihon—who lived in that country. 22 In addition to those slain in battle, the Israelites had put to the sword Balaam son of Beor, who practiced divination. 23 The boundary of the Reubenites was the bank of the Jordan. These towns and their villages were the inheritance of the Reubenites, according to their clans.

    24 This is what Moses had given to the tribe of Gad, according to its clans:

    25 The territory of Jazer, all the towns of Gilead and half the Ammonite country as far as Aroer, near Rabbah; 26 and from Heshbon to Ramath Mizpah and Betonim, and from Mahanaim to the territory of Debir; 27 and in the valley, Beth Haram, Beth Nimrah, Sukkoth and Zaphon with the rest of the realm of Sihon king of Heshbon (the east side of the Jordan, the territory up to the end of the Sea of Galilee). 28 These towns and their villages were the inheritance of the Gadites, according to their clans.

    29 This is what Moses had given to the half-tribe of Manasseh, that is, to half the family of the descendants of Manasseh, according to its clans:

    30 The territory extending from Mahanaim and including all of Bashan, the entire realm of Og king of Bashan—all the settlements of Jair in Bashan, sixty towns, 31 half of Gilead, and Ashtaroth and Edrei (the royal cities of Og in Bashan). This was for the descendants of Makir son of Manasseh—for half of the sons of Makir, according to their clans.

    32 This is the inheritance Moses had given when he was in the plains of Moab across the Jordan east of Jericho.33 But to the tribe of Levi, Moses had given no inheritance; the Lord, the God of Israel, is their inheritance, as he promised them.

    Go Deeper

    Joshua 13:1 says, “When Joshua had grown old, the Lord said to him, “You are now very old, and there are still very large areas of land to be taken over.”” The Lord was kind enough to remind Joshua he wasn’t just old, but “very old.” In his younger years, he and Caleb were spies (as described in Numbers 13), he served as Moses’ right hand man, and he led God’s people into the Promised Land. He had quite the resume and was probably near the age of “retirement.” Joshua earned the right to kick back and celebrate a life of faithfulness. He had lived the American Israelite Dream.

    Many of us desire to live out the American Dream: be successful in your work, make a lot of money, retire early, and then collect seashells on your many vacations around the world. It sounds very appealing and for many is the end result of decades of hard work. But in Joshua 13, the Lord reminds Joshua there’s still work to be done. Even after a lifelong legacy of faithful work in leading God’s people, Joshua can’t just prop his feet up outside his tent. God has more work for Joshua to do in leading His people and finishing his assignment of splitting up the land among the 12 tribes of Israel (see Numbers 34-35).

    What would it look like for you to have a mentality like Joshua’s? What do you think the Lord would have you do to finish well? For many of us that may be 50-60 years down the road. For others, it’s right around the corner. Regardless, what if we finished strong like the Lord called Joshua to finish? In 2 Timothy 4:7, Paul writes, “I have fought the good fight, I have finished the race, I have kept the faith.” Whether you have 1 or 100 years left, let’s finish the race strong and remember the Lord has work for us to do.

    Questions

    1. What is the significance of the word “inheritance” that is used many times in this chapter?
    2. Why do you think we’re given so many details about the allotment of land? Why does this matter to us today?
    3. Who do you know who’s tired or weary? Encourage them today to continue and finish the work the Lord has given them to do.

    Did You Know?

    Between Joshua 13-18, we’re told four times that the Levites would not receive an inheritance since the Lord was their inheritance. Part of the reason for this is because the Lord may not have wanted them to be distracted by land ownership and so that they could be mingled among the other tribes to help teach them the law.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.