Author: Hannah Thacher

  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memorize This

    “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

    ‭‭John‬ ‭1:14‬ ‭NIV‬‬

    Memorization Tip

    Use technology to your advantage. There are many scripture memory apps available on the app store, such as The Bible Memory App, Bible Memory, Fighter Verses, Remember Me, Verses, and more! Some use games, memorization tools and methods, employ different translations, and help you track your progress. Simply download the app, load the verses you want to memorize, and get to work!

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  • 2 Peter 1

    2 Peter 1

    2 Peter Preview

    This letter, a follow up to 1 Peter, was intended for the same audience as Peter’s first letter to a network of churches. Scholars believe that this letter came soon after Peter’s first one was written, but why was it needed? In addition to needing a message of hope in the midst of suffering (the theme of 1 Peter), these early Christians also needed another reminder: to grow in spiritual maturity.

    Not only were the churches in Asia Minor being persecuted, there had also been a rise of heretical and false teachers. These churches and the believers in them were being deceived and led away from the message of the Gospel. When you have a deficit of knowledge, it is easy to be deceived and taken advantage of. That’s what was happening to these immature believers. They needed to grow in their knowledge and understanding of who God is and what His Word says. Pastor and scholar Chuck Swindoll said this about 2 Peter:

    “In an effort to stem the tide of heresy and false teaching among the Christians, Peter emphasized the importance of learning and clinging to the proper knowledge of God. In fact, this concept was so important to him that the word knowledge appears—in one form or another—some fifteen times in the span of this short, three-chapter letter.”

    Reading, understanding, and applying God’s Word to our lives is a vital part of growing in spiritual maturity. As we read 2 Peter, take note of the other words and themes you see repeated throughout. What conviction do you feel reading? Where is there a deficit of spiritual maturity in your life? How can you grow in maturity to the point where you’re not easily deceived? These are the questions to ask ourselves as we read this brief letter.

     

    Read 2 Peter 1

    Simon Peter, a servant and apostle of Jesus Christ,

    To those who through the righteousness of our God and Savior Jesus Christ have received a faith as precious as ours:

    Grace and peace be yours in abundance through the knowledge of God and of Jesus our Lord.

    Confirming One’s Calling and Election

    His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness. Through these he has given us his very great and precious promises, so that through them you may participate in the divine nature, having escaped the corruption in the world caused by evil desires.

    For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ. But whoever does not have them is nearsighted and blind, forgetting that they have been cleansed from their past sins.

    10 Therefore, my brothers and sisters, make every effort to confirm your calling and election. For if you do these things, you will never stumble, 11 and you will receive a rich welcome into the eternal kingdom of our Lord and Savior Jesus Christ.

    Prophecy of Scripture

    12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13 I think it is right to refresh your memory as long as I live in the tent of this body, 14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15 And I will make every effort to see that after my departure you will always be able to remember these things.

    16 For we did not follow cleverly devised stories when we told you about the coming of our Lord Jesus Christ in power, but we were eyewitnesses of his majesty. 17 He received honor and glory from God the Father when the voice came to him from the Majestic Glory, saying, “This is my Son, whom I love; with him I am well pleased.” 18 We ourselves heard this voice that came from heaven when we were with him on the sacred mountain.

    19 We also have the prophetic message as something completely reliable, and you will do well to pay attention to it, as to a light shining in a dark place, until the day dawns and the morning star rises in your hearts. 20 Above all, you must understand that no prophecy of Scripture came about by the prophet’s own interpretation of things. 21 For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit.

    Go Deeper

    Have you ever baked a cake and forgotten one ingredient? Forgetting even one small ingredient can totally change the final result. Every ingredient is important when baking because it ensures the end result is well rounded in flavor and texture. The life of a believer is very similar. There are many different facets and qualities that all go into a well rounded Christian life. We see Peter outline seven of these characteristics in verses 5-7: goodness, knowledge, self-control, perseverance, godliness, mutual affection, and love.

    As we read this list it can feel a little bit overwhelming if we do not first understand the importance of the verses prior. On our own, there is no way for us to embody any of the characteristics listed, but we see in verse 3 that it is by God’s power that we have been given everything we need for a godly life. It is only by the strength that God gives us that we are even able to live the life He has called us to live. God is the one who equips us! When we spend our time focusing on a list of things we want to do, we will never become all God intends us to be. On our own we will always fall short. This sounds sad, but we should be encouraged that the life to which we have been called is not one we can manufacture on our own.

    Have you ever wondered how to tell if you are growing in your faith? At times, it can feel like months go by and we look back unable to tell if we have grown in our walk with Christ. The virtues listed here are a great metric to identify if your life is being transformed by God. It is important to note however, that the list is not what creates change. It is not an instruction manual but a picture of the desired end result. The manual or the key to embodying these characteristics is to spend time with Jesus. He is the only who perfectly lived as this list instructs.

    Every ingredient is not specifically tasted in a cake but they are all important to create the final result. The same is true for us as believers. The outside world might not be able to describe the seven characteristics Peter mentions, but the way they see our lives carried out should point back to each of these ingredients.

    Questions

    1. When you think back on your faith five or ten years ago, what growth have you seen? How has your walk with Jesus changed? 
    2. Which of those seven elements listed in v. 5-7 is the most present in your life currently? Which is least present?
    3. What would a non-believer point to in your life that looks different from the rest of the world?

    Pray This

    Thank you Lord for the work that Jesus did on the cross and that because of it, I am fully equipped to live the life you have called me to live. Please reveal to me where I can grow in my relationship with you. Show me where I am living according to the corruption of the world and where I am bending towards my sinful desire.

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  • 1 Peter 1

    1 Peter 1

    1 Peter Preview

    This letter from Peter was written to Christians (both Jews and Gentiles) scattered across Asia Minor roughly thirty years after the resurrection of Jesus. Think about all that Peter had seen! He had left everything behind to follow Jesus as a disciple. He had denied him three times. He had spoken boldly before the Sanhedrin, testifying to how Jesus changed everything in his life. He had devoted his entire adult life to sharing the Gospel and helping it spread. Now, he had words of encouragement for those that were following Jesus.

    As Peter was writing this letter, persecution of Christians was on the rise. Throughout this letter, two words seem to stand out as Peter explains how Christians are to live in this increasingly hostile world: hope and suffering. While hope and suffering might seem at odds, 1 Peter shows us that they are not mutually exclusive. There is a clear expectation that Christians will face suffering in this temporal world that we live in. And as we set our hope on Christ, He gives us strength to endure. This endurance and this hope is a testimony to a watching world.

    Suffering for the Christian is not strange, it should be expected. 1 Peter 4:12 tells us not to be surprised at the fiery trial when it comes upon you. So what do we do when the inevitable comes? We rejoice. The suffering of Christ has a specific purpose: that it might bring us closer to God!

    With Christ as our example, our suffering can have the same purpose: to bring people near to God! But how is that possible? In a word: hope. Because hope in the midst of suffering is so counter-cultural, it raises legitimate questions for those who do not yet know God. Our hope is a testimony.

    Watch This

    For an overview of 1 Peter before we begin reading, check out this video from The Bible Project! 

    Read 1 Peter 1

    Peter, an apostle of Jesus Christ,

    To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to be obedient to Jesus Christ and sprinkled with his blood:

    Grace and peace be yours in abundance.

    Praise to God for a Living Hope

    Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you, who through faith are shielded by God’s power until the coming of the salvation that is ready to be revealed in the last time. In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed. Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.

    10 Concerning this salvation, the prophets, who spoke of the grace that was to come to you, searched intently and with the greatest care, 11 trying to find out the time and circumstances to which the Spirit of Christ in them was pointing when he predicted the sufferings of the Messiah and the glories that would follow. 12 It was revealed to them that they were not serving themselves but you, when they spoke of the things that have now been told you by those who have preached the gospel to you by the Holy Spirit sent from heaven. Even angels long to look into these things.

    Be Holy

    13 Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. 14 As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15 But just as he who called you is holy, so be holy in all you do; 16 for it is written: “Be holy, because I am holy.”

    17 Since you call on a Father who judges each person’s work impartially, live out your time as foreigners here in reverent fear. 18 For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life handed down to you from your ancestors, 19 but with the precious blood of Christ, a lamb without blemish or defect. 20 He was chosen before the creation of the world, but was revealed in these last times for your sake. 21 Through him you believe in God, who raised him from the dead and glorified him, and so your faith and hope are in God.

    22 Now that you have purified yourselves by obeying the truth so that you have sincere love for each other, love one another deeply, from the heart. 23 For you have been born again, not of perishable seed, but of imperishable, through the living and enduring word of God. 24 For,

    “All people are like grass,
        and all their glory is like the flowers of the field;
    the grass withers and the flowers fall,
    25     but the word of the Lord endures forever.”

    And this is the word that was preached to you.

    Go Deeper

    This letter, written to believers scattered throughout Asia Minor, encourages Christians to endure through suffering, remembering the sufferings of Christ and looking forward to the glory that will be revealed at His coming. The idea of hope is thematic throughout the letter, which can seem dichotomous to suffering, but when our hope is fully set on the grace of God that will be revealed at the return of Christ, it gives us a completely different lens through which to view suffering. The gospel gives us hope, the perspective needed to endure suffering, and the catalyst to pursue a life of obedience and holiness.

    Because of the gospel, we have hope. When we were dead in our sin, separated from God and without hope, God, in His great mercy, sent His son to suffer and die in our place. Jesus lived a sinless life, died the death that we deserved, and rose again three days later. In doing so, He defeated death and restored relationship with God for those who place their faith in Him. Peter expresses it this way: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade.” (v. 3-4). Jesus is our living hope.

    Because of the gospel, we can endure and even rejoice in the midst of suffering. When our suffering is hard to understand, we can trust that it is purposeful. “In all this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials. These have come so that the proven genuineness of your faith—of greater worth than gold, which perishes even though refined by fire—may result in praise, glory and honor when Jesus Christ is revealed.” (v. 6-7). We can rejoice, even in the midst of suffering, because we know that suffering shows the genuineness of our faith.

    Because of the gospel, we can pursue a life of obedience and holiness. In rescuing us from our sin, God also calls us to a life of obedience, fully surrendered to Him. As we set our minds on the hope that we have in Him, we do not conform to this world, but live holy lives. “Therefore, with minds that are alert and fully sober, set your hope on the grace to be brought to you when Jesus Christ is revealed at his coming. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do” (v. 13-15). God Himself is holy and calls us to be like Him. Holiness isn’t something we can accomplish by our own efforts, but we are clothed in the righteousness of Christ when we surrender our life to Him. Our hope, endurance, and holiness is made possible only by the gospel. May we continue to rejoice in God’s grace to save us.

    Questions

    1. What are you placing your hope in right now? 
    2. Are you enduring any suffering right now? How does this passage encourage you?
    3. Does remembering the gospel spur you on toward obedience? How so?

    Listen Here

    Take a listen to the song Living Hope by Phil Wickham and be reminded of the hope we have in Jesus.

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  • Song of Songs 1

    Song of Songs 1

    Song of Songs Preview

    Song of Songs (also known as Song of Solomon, depending on your translation of scripture) is another poetical book written by King Solomon. Solomon, whose reign we previously read about in 1 Kings 1-11, was the wisest and wealthiest earthly king to ever live (1 Kings 10:23). His poetry was a mixture of metaphorical and autobiographical (see Ecclesiastes for further examples). This song was his poetic masterpiece. But what is it all about?

    A certain level of irony exists when it comes to a book on marriage and romance being written by a man with 700 wives and 300 concubines, but this book contains an ideal picture of what a healthy relationship and marriage between a man and a woman should look like. We see their attraction and desire for one another. We see beautiful imagery tying together the emotional and physical intimacy that comes within the confines of marriage. Some of this book is literal, but not all. Some of it is Solomon trying to paint a word picture for us. 

    Reading this book as Christ followers in the twenty-first century, we can grasp not just the significance of a covenantal relationship between a husband and wife, but also the covenantal relationship between God and Israel (Solomon’s original audience) and Jesus’s love for the church. Like any book we read from the Old Testament, we get to read this eight chapter piece of poetry through the lens of the Gospel. As you read, try and make connections to the New Testament and take notes as you go! 

    Before we begin reading Song of Songs, check out this video overview of the book from The Bible Project

    Read Song of Songs 1

    Solomon’s Song of Songs.

    She

    Let him kiss me with the kisses of his mouth—
        for your love is more delightful than wine.
    Pleasing is the fragrance of your perfumes;
        your name is like perfume poured out.
        No wonder the young women love you!
    Take me away with you—let us hurry!
        Let the king bring me into his chambers.

    Friends

    We rejoice and delight in you;
        we will praise your love more than wine.

    She

    How right they are to adore you!
    Dark am I, yet lovely,
        daughters of Jerusalem,
    dark like the tents of Kedar,
        like the tent curtains of Solomon.
    Do not stare at me because I am dark,
        because I am darkened by the sun.
    My mother’s sons were angry with me
        and made me take care of the vineyards;
        my own vineyard I had to neglect.
    Tell me, you whom I love,
        where you graze your flock
        and where you rest your sheep at midday.
    Why should I be like a veiled woman
        beside the flocks of your friends?

    Friends

    If you do not know, most beautiful of women,
        follow the tracks of the sheep
    and graze your young goats
        by the tents of the shepherds.

    He

    I liken you, my darling, to a mare
        among Pharaoh’s chariot horses.
    10 Your cheeks are beautiful with earrings,
        your neck with strings of jewels.
    11 We will make you earrings of gold,
        studded with silver.

    She

    12 While the king was at his table,
        my perfume spread its fragrance.
    13 My beloved is to me a sachet of myrrh
        resting between my breasts.
    14 My beloved is to me a cluster of henna blossoms
        from the vineyards of En Gedi.

    He

    15 How beautiful you are, my darling!
        Oh, how beautiful!
        Your eyes are doves.

    She

    16 How handsome you are, my beloved!
        Oh, how charming!
        And our bed is verdant.

    He

    17 The beams of our house are cedars;
        our rafters are firs.

    Go Deeper

    What’s your favorite song of all time? What makes you like a song? Is it the lyrics, the vocals, or the skill of the musicians? Maybe it’s simply the beat and rhythm? What makes a song great and why do some of the same songs appear on many of our Spotify and Apple Music playlists?

    In Song of Songs 1:1, the writer gives this book a superscription. The writer say this is “Solomon’s Song of Songs.” When something falls into the pattern of “blank of blanks,” it means it is the greatest of all “blanks.” When Jesus is referred to as the “King of Kings and Lord of Lords,” as in Revelation 19:6, it means Jesus is the greatest King out of all the kings and the greatest Lord out of all the lords. For this to be Solomon’s song of songs means that it’s the greatest of all his songs. It’s got the most listens and plays in everyone’s playlist. In fact, according to 1 Kings 4:32, Solomon wrote 1,005 songs. Out of all 1,005 songs, this book is the greatest! There’s a lot we can learn from this greatest song.

    In Chapter 1, we see the man and woman go back and forth praising, encouraging, and affirming each other. She praises his name in 1:3. This means he has great character and a stellar reputation. In 1:5-7, the woman appears to be insecure about her darker skin that has come from working outside. In her mind, this puts her in a lower social status since she had an outdoor job instead of an indoor job. But the man praises her in 1:9-11. He’s attracted to her appearance and character and is not put off by her sun-tanned skin.

    Most married couples do not take the time to praise and affirm one another’s character and appearance. Instead of building each other up, they tend to tear each other down. How different would Christian marriages be if instead of tearing one another down, we built each other up with our words? What if we affirmed each other’s appearance and character instead of critiquing and criticizing?

    There’s a reason why this is called the greatest of all of Solomon’s songs. As we closely watch the words and character of this man and woman, we gain an understanding of why this is in fact the greatest of all songs.

    Questions

    1. What are a few of your favorite songs? Why do you like them?
    2. Why do you think so many marriages are marked by divisive words instead of encouraging and affirming words?
    3. In Song of Songs 1:3, the woman praises the man’s “name,” which means she praises his character. What would others say about your “name”/character?

    Keep Digging

    Who are these friends who show up throughout the Song of Songs (i.e., in Song of Songs 1:4)? Check out this article on GotQuestions.org to learn more about The Daughters of Jerusalem!

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  • Jude 1

    Jude 1

    Read Jude

    Jude, a servant of Jesus Christ and a brother of James,

    To those who have been called, who are loved in God the Father and kept for Jesus Christ:

    Mercy, peace and love be yours in abundance.

    The Sin and Doom of Ungodly People

    Dear friends, although I was very eager to write to you about the salvation we share, I felt compelled to write and urge you to contend for the faith that was once for all entrusted to God’s holy people. For certain individuals whose condemnation was written about long ago have secretly slipped in among you. They are ungodly people, who pervert the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

    Though you already know all this, I want to remind you that the Lord at one time delivered his people out of Egypt, but later destroyed those who did not believe. And the angels who did not keep their positions of authority but abandoned their proper dwelling—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

    In the very same way, on the strength of their dreams these ungodly people pollute their own bodies, reject authority and heap abuse on celestial beings. But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not himself dare to condemn him for slander but said, “The Lord rebuke you!” 10 Yet these people slander whatever they do not understand, and the very things they do understand by instinct—as irrational animals do—will destroy them.

    11 Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam’s error; they have been destroyed in Korah’s rebellion.

    12 These people are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13 They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

    14 Enoch, the seventh from Adam, prophesied about them: “See, the Lord is coming with thousands upon thousands of his holy ones 15 to judge everyone, and to convict all of them of all the ungodly acts they have committed in their ungodliness, and of all the defiant words ungodly sinners have spoken against him.” 16 These people are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

    A Call to Persevere

    17 But, dear friends, remember what the apostles of our Lord Jesus Christ foretold. 18 They said to you, “In the last times there will be scoffers who will follow their own ungodly desires.” 19 These are the people who divide you, who follow mere natural instincts and do not have the Spirit.

    20 But you, dear friends, by building yourselves up in your most holy faith and praying in the Holy Spirit, 21 keep yourselves in God’s love as you wait for the mercy of our Lord Jesus Christ to bring you to eternal life.

    22 Be merciful to those who doubt; 23 save others by snatching them from the fire; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.

    Doxology

    24 To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy— 25 to the only God our Savior be glory, majesty, power and authority, through Jesus Christ our Lord, before all ages, now and forevermore! Amen.

    Go Deeper

    Jude, similar to James, was another half-brother of Jesus. The epistle Jude wrote is short and to the point: Satan will do all he can to keep us from a lifetime of faithfulness to Jesus. The bad news is that many people will not make it to the end of their life as followers of God. Because of this, Jude says that he “felt compelled to write and urge you to contend for the faith” (v. 4). Contend means to strive in a contest against difficulties. Make no mistake about it: We are in a contest between good and evil as a war wages for your soul. This book was written as a warning to Christians as to the many dangers in their path. In this warning, Jude keeps his eye on both the past and the future in order to instruct us in the present. He urges us to not miss out on the great hope we have in Christ, but also gives many examples in Scripture of those who have missed out.

    Jude writes that for these unbelievers, the things they do will ultimately destroy them (v. 10). Unfortunately, many times we have the same longings as those who don’t know God. If we are left to follow our own desires, we too will run our lives into destruction. So, how can we guarantee that our lives will have a different end from those Jude warns us about? If they couldn’t save themselves, how could we?

    The answer comes in verse 24. Jude writes, “To him who is able to keep you from stumbling and to present you before his glorious presence without fault and with great joy”. We are not the ones who will ensure we don’t stumble, God is! He is the One who has the power and authority to present us before His throne as those who are righteous and holy. It’s only through the power of the Holy Spirit that our end will be different from so many that have gone before us. Therefore, we don’t have to work our way into salvation, but rather surrender to His salvation given to us. In other words, we are to “keep ourselves in God’s love as we wait for the mercy of our Lord Jesus Christ to bring us to eternal life” (v. 21). The goal isn’t to prove to God that we love Him, but to stay in His love for us! 

    Questions

    1. What are some of the characteristics mentioned in this book of the people who do not follow Jesus? 
    2. If the devil were to take you out from following Jesus, how do you think he would do it? 
    3. What does it mean to “keep yourself in God’s love”? How can you do that in your life today? 

    By The Way

    According to a list compiled by GotQuestions.org, Jude references a number of different stories in the Old Testament: the Exodus (v. 5); Satan’s rebellion (v. 6); Sodom and Gomorrah (v. 7); Moses’ death (v. 9); Cain (v. 11); Balaam (v. 11); Korah (v. 11); Enoch (vv. 14, 15); and Adam (v. 14).

     

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  • 2 Kings 4

    2 Kings 4

    Read 2 Kings 4

    The Widow’s Olive Oil

    The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

    Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

    “Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

    Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

    She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. When all the jars were full, she said to her son, “Bring me another one.”

    But he replied, “There is not a jar left.” Then the oil stopped flowing.

    She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

    The Shunammite’s Son Restored to Life

    One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. She said to her husband, “I know that this man who often comes our way is a holy man of God. 10 Let’s make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us.”

    11 One day when Elisha came, he went up to his room and lay down there. 12 He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him. 13 Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’”

    She replied, “I have a home among my own people.”

    14 “What can be done for her?” Elisha asked.

    Gehazi said, “She has no son, and her husband is old.”

    15 Then Elisha said, “Call her.” So he called her, and she stood in the doorway. 16 “About this time next year,” Elisha said, “you will hold a son in your arms.”

    “No, my lord!” she objected. “Please, man of God, don’t mislead your servant!”

    17 But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

    18 The child grew, and one day he went out to his father, who was with the reapers. 19 He said to his father, “My head! My head!”

    His father told a servant, “Carry him to his mother.” 20 After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 21 She went up and laid him on the bed of the man of God, then shut the door and went out.

    22 She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

    23 “Why go to him today?” he asked. “It’s not the New Moon or the Sabbath.”

    “That’s all right,” she said.

    24 She saddled the donkey and said to her servant, “Lead on; don’t slow down for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! 26 Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’”

    “Everything is all right,” she said.

    27 When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.”

    28 “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?”

    29 Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.”

    30 But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

    31 Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

    32 When Elisha reached the house, there was the boy lying dead on his couch. 33 He went in, shut the door on the two of them and prayed to the Lord. 34 Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes.

    36 Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.” 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

    Death in the Pot

    38 Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these prophets.”

    39 One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, “Man of God, there is death in the pot!” And they could not eat it.

    41 Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.

    Feeding of a Hundred

    42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

    43 “How can I set this before a hundred men?” his servant asked.

    But Elisha answered, “Give it to the people to eat. For this is what the Lord says: ‘They will eat and have some left over.’” 44 Then he set it before them, and they ate and had some left over, according to the word of the Lord.

    Go Deeper

    In the first few chapters of 2 Kings, we see several miracles that God works through his prophet Elisha. We know that Elisha was an apprentice of the prophet Elijah and that when Elijah was taken into heaven, a double portion of the spirit that rested on him was given to Elisha. Today we read that by the power of the spirit, Elijah provides for a widow and her sons, promises the blessing of a child to a woman who thought it would be impossible to conceive, and raises that son back to life after he dies. Then there’s poisonous soup that’s made edible and food that is multiplied for many men to eat. All these wonders packed into this one chapter are just a glimpse of the many ways that God uses His prophet to accomplish His purposes for His glory. 

    Much of Israel is living in disobedience at this point in its history, but here we see a window into the lives of two faithful women and the unique ways that God chooses to provide for them, care for them, and bless them. Jewish tradition assumes that the widow in this story is the wife of Obadiah and that she would have secretly helped provide for the needs of the prophets (1 Kings 18:3-4). And the Shunammite woman showed Elisha extraordinary hospitality (v. 8-10). God sees their faith and honors them for it by way of provision. 

    God reminds us all throughout Scripture of His ability to provide all that we need and more. Let’s look at a few:

    • Psalm 23:1: The Lord is my shepherd, I lack nothing.
    • 2 Peter 1:3: His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.
    • Luke 12:24: Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
    • Philippians 4:19: And my God will meet all your needs according to the riches of his glory in Christ Jesus.
    • 2 Corinthians 9:8: And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
    • Romans 8:32: He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

    God is able, and delights to care for His people.

    Questions

    1. Why do you think the Shunammite woman was so hospitable toward Elisha?
    2. How have you seen God’s provision in your own life?
    3. Which of the verses listed encourages you to trust God’s care for you? Spend some time meditating and memorizing it so that you can remind yourself of it in a time of need.

    Listen to This

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  • 2 Kings 1

    2 Kings 1

    2 Kings Preview

    As a reminder, 1 & 2 Kings (much like its historical predecessor 1 & 2 Samuel) were originally one long book, later divided into two separate parts. While the author of this book is unknown, some scholars have guessed Ezra, Ezekiel, or Jeremiah as the potential author. Because it was compiled over a period of several hundred years from 973 B.C. to 561 B.C., it is likely that source material came from several people and it was eventually compiled into one long book by one (or potentially multiple) author(s). 

    The story arc of 2 Kings begins somewhere around 853 B.C. The kingdoms are still divided into two parts (Israel and Judah) and, as we’ll see unfold, the leaders of the kingdoms produced mixed results. As this book plays out, we’ll see the Babylonian Empire begin to assert its dominance to the point where God’s people no longer inhabited the Promised Land by the end of the book. Each of Israel’s kings did evil in the sight of the Lord. Some of Judah’s, on the other hand, remained faithful and even led Judah closer to the heart of God. Ultimately, however, it wasn’t enough to keep them from continuously violating the Mosaic Covenant outlined in Deuteronomy 28. 

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over the next month as we continue reading the story of 2 Kings. 

    Interested in The Bible Project’s overview of 1 & 2 Kings? Click here to watch it! 

    Read 2 Kings 1

    The Lord’s Judgment on Ahaziah

    After Ahab’s death, Moab rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers, saying to them, “Go and consult Baal-Zebub, the god of Ekron, to see if I will recover from this injury.”

    But the angel of the Lord said to Elijah the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel that you are going off to consult Baal-Zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You will not leave the bed you are lying on. You will certainly die!’” So Elijah went.

    When the messengers returned to the king, he asked them, “Why have you come back?”

    “A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave the bed you are lying on. You will certainly die!”’”

    The king asked them, “What kind of man was it who came to meet you and told you this?”

    They replied, “He had a garment of hair and had a leather belt around his waist.”

    The king said, “That was Elijah the Tishbite.”

    Then he sent to Elijah a captain with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

    10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire fell from heaven and consumed the captain and his men.

    11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

    12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

    13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

    15 The angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So Elijah got up and went down with him to the king.

    16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave the bed you are lying on. You will certainly die!” 17 So he died, according to the word of the Lord that Elijah had spoken.

    Because Ahaziah had no son, Joram succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?

    Go Deeper

    Although this chapter appears to be the beginning of a new book, 1 and 2 Kings were originally one book together, describing the history of Israel and their relationship with God from King Solomon until the exile. Because of this, our chapter skips introductions and wastes no time getting to the action.

    Within the first few verses, King Ahaziah falls through the lattice of his upper room and becomes injured. Instead of turning to God, Israel’s king sends messengers to consult with a pagan god. The rest of this chapter describes the fallout of this choice of disobedience and rebellion. Elijah is sent by the Angel of the Lord to confront the messengers, and in turn, confront the king. He questions Ahaziah’s choice to turn to a pagan god instead of the one true God of Israel, and condemns him for it. In the end, Ahaziah dies, just as the Lord told Elijah.

    This story, like many in the books of 1 and 2 Kings, shows us the consequence of sin and rebellion. The Israelites were God’s people, and yet their leaders repeatedly turned from God. When we sin or turn to something other than God for true healing and comfort, we see that God is the only true source of joy and life, and other “gods” are just imposters, and will not satisfy our needs.

    We also can find a key takeaway in the part of the story where Elijah is called down from the hill by the king. The first two groups sent to retrieve Elijah were completely consumed by the fire of God. In these acts, we see God’s power and righteous anger on full display. For the final group, the Angel of the Lord commands Elijah to move toward what appears to be certain death or imprisonment at the hands of the enemy. While the other two groups showed the undeniable power of God, this last group shows his power in the face of scary circumstances. God worked through Elijah and protected him, killing the king after Elijah brought the message to him. Even when we are afraid and feel like we are in the hands of the enemy, we can still call on God to protect us and give us strength, and in time, we will see that he is in control and trustworthy.

    Questions

    1. This is Elijah’s last noted passage before being taken up into heaven. What was the most memorable miracle that he performed in 1 Kings?
    2. Would people in your life call you a man or woman of God? Why or why not?
    3. What are the “gods” in your life that you are tempted to turn to before God in times of pain?

    Keep Digging

    Click here to read an overview of the many kings of Israel and Judah, and their standing with God during their respective reigns of leadership. 

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  • 1 Kings 1

    1 Kings 1

    1 Kings Preview

    1 & 2 Kings (much like its historical predecessor 1 & 2 Samuel) were originally one long book, later divided into two separate parts. While the author of this book is unknown, some scholars have guessed Ezra, Ezekiel, or Jeremiah as the potential author. Because it was compiled over a period of several hundred years from 973 B.C. to 561 B.C., it is likely that source material came from several people and it was eventually compiled into one long book by one (or potentially multiple) author(s). 

    It’s important for us to note that 1 Kings is a history book, telling us the story of what happened to Israel following the reign (and death) of King David. As rulers and kingdoms came and went, we will read of dramatic twists and turns throughout each chapter of these two books. While this is a historical book, it is important to remember that it is (more importantly) a theological work as well. Think of this book (as well as its sequel) as a collection of case studies for us to learn from. What we believe about God is shaped by the stories we’ll read about over the next couple of months. We’ll read about magnificent triumphs and dramatic failures. We’ll read stories of kings of great faith and stories of faithless wandering. As with all stories in the Old Testament, we’ll also be reminded that the world needed a different kind of King and Kingdom altogether. 

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over these next couple of months through 1 and 2 Kings. 

    Interested in The Bible Project’s overview of 1 (and 2) Kings? Click here to watch it! 

    Read 1 Kings 1

    Adonijah Sets Himself Up as King

    When King David was very old, he could not keep warm even when they put covers over him. So his attendants said to him, “Let us look for a young virgin to serve the king and take care of him. She can lie beside him so that our lord the king may keep warm.”

    Then they searched throughout Israel for a beautiful young woman and found Abishag, a Shunammite, and brought her to the king. The woman was very beautiful; she took care of the king and waited on him, but the king had no sexual relations with her.

    Now Adonijah, whose mother was Haggith, put himself forward and said, “I will be king.” So he got chariots and horses ready, with fifty men to run ahead of him. (His father had never rebuked him by asking, “Why do you behave as you do?” He was also very handsome and was born next after Absalom.)

    Adonijah conferred with Joab son of Zeruiah and with Abiathar the priest, and they gave him their support. But Zadok the priest, Benaiah son of Jehoiada, Nathan the prophet, Shimei and Rei and David’s special guard did not join Adonijah.

    Adonijah then sacrificed sheep, cattle and fattened calves at the Stone of Zoheleth near En Rogel. He invited all his brothers, the king’s sons, and all the royal officials of Judah, 10 but he did not invite Nathan the prophet or Benaiah or the special guard or his brother Solomon.

    11 Then Nathan asked Bathsheba, Solomon’s mother, “Have you not heard that Adonijah, the son of Haggith, has become king, and our lord David knows nothing about it? 12 Now then, let me advise you how you can save your own life and the life of your son Solomon. 13 Go in to King David and say to him, ‘My lord the king, did you not swear to me your servant: “Surely Solomon your son shall be king after me, and he will sit on my throne”? Why then has Adonijah become king?’ 14 While you are still there talking to the king, I will come in and add my word to what you have said.”

    15 So Bathsheba went to see the aged king in his room, where Abishag the Shunammite was attending him. 16 Bathsheba bowed down, prostrating herself before the king.

    “What is it you want?” the king asked.

    17 She said to him, “My lord, you yourself swore to me your servant by the Lord your God: ‘Solomon your son shall be king after me, and he will sit on my throne.’ 18 But now Adonijah has become king, and you, my lord the king, do not know about it. 19 He has sacrificed great numbers of cattle, fattened calves, and sheep, and has invited all the king’s sons, Abiathar the priest and Joab the commander of the army, but he has not invited Solomon your servant. 20 My lord the king, the eyes of all Israel are on you, to learn from you who will sit on the throne of my lord the king after him. 21 Otherwise, as soon as my lord the king is laid to rest with his ancestors, I and my son Solomon will be treated as criminals.”

    22 While she was still speaking with the king, Nathan the prophet arrived. 23 And the king was told, “Nathan the prophet is here.” So he went before the king and bowed with his face to the ground.

    24 Nathan said, “Have you, my lord the king, declared that Adonijah shall be king after you, and that he will sit on your throne? 25 Today he has gone down and sacrificed great numbers of cattle, fattened calves, and sheep. He has invited all the king’s sons, the commanders of the army and Abiathar the priest. Right now they are eating and drinking with him and saying, ‘Long live King Adonijah!’ 26 But me your servant, and Zadok the priest, and Benaiah son of Jehoiada, and your servant Solomon he did not invite. 27 Is this something my lord the king has done without letting his servants know who should sit on the throne of my lord the king after him?”

    David Makes Solomon King

    28 Then King David said, “Call in Bathsheba.” So she came into the king’s presence and stood before him.

    29 The king then took an oath: “As surely as the Lord lives, who has delivered me out of every trouble, 30 I will surely carry out this very day what I swore to you by the Lord, the God of Israel: Solomon your son shall be king after me, and he will sit on my throne in my place.”

    31 Then Bathsheba bowed down with her face to the ground, prostrating herself before the king, and said, “May my lord King David live forever!”

    32 King David said, “Call in Zadok the priest, Nathan the prophet and Benaiah son of Jehoiada.” When they came before the king, 33 he said to them: “Take your lord’s servants with you and have Solomon my son mount my own mule and take him down to Gihon. 34 There have Zadok the priest and Nathan the prophet anoint him king over Israel. Blow the trumpet and shout, ‘Long live King Solomon!’ 35 Then you are to go up with him, and he is to come and sit on my throne and reign in my place. I have appointed him ruler over Israel and Judah.”

    36 Benaiah son of Jehoiada answered the king, “Amen! May the Lord, the God of my lord the king, so declare it. 37 As the Lord was with my lord the king, so may he be with Solomon to make his throne even greater than the throne of my lord King David!”

    38 So Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites went down and had Solomon mount King David’s mule, and they escorted him to Gihon. 39 Zadok the priest took the horn of oil from the sacred tent and anointed Solomon. Then they sounded the trumpet and all the people shouted, “Long live King Solomon!” 40 And all the people went up after him, playing pipes and rejoicing greatly, so that the ground shook with the sound.

    41 Adonijah and all the guests who were with him heard it as they were finishing their feast. On hearing the sound of the trumpet, Joab asked, “What’s the meaning of all the noise in the city?”

    42 Even as he was speaking, Jonathan son of Abiathar the priest arrived. Adonijah said, “Come in. A worthy man like you must be bringing good news.”

    43 “Not at all!” Jonathan answered. “Our lord King David has made Solomon king. 44 The king has sent with him Zadok the priest, Nathan the prophet, Benaiah son of Jehoiada, the Kerethites and the Pelethites, and they have put him on the king’s mule, 45 and Zadok the priest and Nathan the prophet have anointed him king at Gihon. From there they have gone up cheering, and the city resounds with it. That’s the noise you hear. 46 Moreover, Solomon has taken his seat on the royal throne. 47 Also, the royal officials have come to congratulate our lord King David, saying, ‘May your God make Solomon’s name more famous than yours and his throne greater than yours!’ And the king bowed in worship on his bed 48 and said, ‘Praise be to the Lord, the God of Israel, who has allowed my eyes to see a successor on my throne today.’”

    49 At this, all Adonijah’s guests rose in alarm and dispersed. 50 But Adonijah, in fear of Solomon, went and took hold of the horns of the altar. 51 Then Solomon was told, “Adonijah is afraid of King Solomon and is clinging to the horns of the altar. He says, ‘Let King Solomon swear to me today that he will not put his servant to death with the sword.’”

    52 Solomon replied, “If he shows himself to be worthy, not a hair of his head will fall to the ground; but if evil is found in him, he will die.” 53 Then King Solomon sent men, and they brought him down from the altar. And Adonijah came and bowed down to King Solomon, and Solomon said, “Go to your home.”

    Go Deeper

    1 Kings opens with an old and feeble King David and his son, Adonijah, who is using his father’s aging state as an opportunity to set himself up as the successor and king. For a quick recap of the lineage of David’s sons, we can look back to 2 Samuel 3:2-5. We learn that Adonijah was David’s fourth son. Several of David’s older sons had died, so it is likely that Adonijah was the oldest living son at the time of this chapter.

    Adonijah believed that as the oldest living son of the king, he deserved to be next in line. However, the Israelite tradition of naming the king was not dependent on birth order or family of origin. God chose the king. Hebrew kings were identified through priests and prophets that had the approval of the Lord. Adonijah works to appear like he is the rightful king. He gathers chariots and horsemen. He has men run before him to announce his arrival. He sacrifices sheep, oxen, and fattened cattle. Verse 5 tells us that though he had prepared all of these things for himself, Adonijah was merely exalting himself as king. As a self-appointed king, he was directing all the action.

    Nathan and Bathsheba knew that it was the will of God that Solomon should succeed in the Kingdom. They humbly approached King David, made him aware of the situation, and allowed him to make the final decision. In 1 Kings 1:29, King David proclaims “As the Lord lives who has redeemed my soul out of every adversity, as I swore to you by the Lord, the God of Israel, saying ‘Solomon your son shall reign after me, and he shall sit on my throne in my place,’ even so will I do this day.”

    David begins his proclamation by giving all credit and power to the Lord. In contrast to Adonijah’s self-proclamation, this statement is directed by God. Psalm 75:6-7 says “No one from the east or the west or from the desert can exalt themselves. It is God who judges: He brings one down, he exalts another.” 

    There is always a danger in exalting yourself without the approval of the Lord. Even if we think we are deserving of a promotion, an accolade, or a position of honor, there is wisdom in waiting for the priests and prophets of our lives (like Nathan and Zadok) to confirm and defend us.

    Questions

    1. Adonijah felt he rightly deserved the right to be the next king. Have you ever felt like you deserved something that you did not receive?
    2. Would you say that your life is more self-directed or God-directed?
    3. James 4:10 says “Humble yourselves before the Lord, and he will lift you up.” Spend time in prayer asking God for this type of humility.

    Did You Know?

    The beginning of this chapter gives great detail about the frailty of King David. Commentaries suggest that at this point in his life he was probably around 70 years old. David Guzik suggests “He seems even older than his years; but for David, it wasn’t just the years – it was the mileage. He seemed to live the lives of four or five men in his lifetime.” Interesting to note the toll that David’s life has taken on his physical body.

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  • Philemon 1

    Philemon 1

    Read Philemon 1

    Paul, a prisoner of Christ Jesus, and Timothy our brother,

    To Philemon our dear friend and fellow worker— also to Apphia our sister and Archippus our fellow soldier—and to the church that meets in your home:

    Grace and peace to you from God our Father and the Lord Jesus Christ.

    Thanksgiving and Prayer

    I always thank my God as I remember you in my prayers, because I hear about your love for all his holy people and your faith in the Lord Jesus. I pray that your partnership with us in the faith may be effective in deepening your understanding of every good thing we share for the sake of Christ. Your love has given me great joy and encouragement, because you, brother, have refreshed the hearts of the Lord’s people.

    Paul’s Plea for Onesimus

    Therefore, although in Christ I could be bold and order you to do what you ought to do, yet I prefer to appeal to you on the basis of love. It is as none other than Paul—an old man and now also a prisoner of Christ Jesus— 10 that I appeal to you for my son Onesimus, who became my son while I was in chains. 11 Formerly he was useless to you, but now he has become useful both to you and to me.

    12 I am sending him—who is my very heart—back to you. 13 I would have liked to keep him with me so that he could take your place in helping me while I am in chains for the gospel. 14 But I did not want to do anything without your consent, so that any favor you do would not seem forced but would be voluntary. 15 Perhaps the reason he was separated from you for a little while was that you might have him back forever— 16 no longer as a slave, but better than a slave, as a dear brother. He is very dear to me but even dearer to you, both as a fellow man and as a brother in the Lord.

    17 So if you consider me a partner, welcome him as you would welcome me. 18 If he has done you any wrong or owes you anything, charge it to me. 19 I, Paul, am writing this with my own hand. I will pay it back—not to mention that you owe me your very self. 20 I do wish, brother, that I may have some benefit from you in the Lord; refresh my heart in Christ. 21 Confident of your obedience, I write to you, knowing that you will do even more than I ask.

    22 And one thing more: Prepare a guest room for me, because I hope to be restored to you in answer to your prayers.

    23 Epaphras, my fellow prisoner in Christ Jesus, sends you greetings. 24 And so do Mark, Aristarchus, Demas and Luke, my fellow workers.

    25 The grace of the Lord Jesus Christ be with your spirit.

    Go Deeper

    The Book of Philemon is all of one chapter long. What we read here is Paul’s call to Philemon to accept Onesimus as a brother in Christ. This seems pretty simple. However, the backstory provides more context. Onesimus is a runaway slave of Philemon, a wealthy Colossian man. After converting to following Jesus, Onesimus is sent back to Philemon, likely with this letter, to reconcile the relationship with his former master. 

    What can we glean from a letter, addressed primarily to one person, that pertains to the returning of a slave-now-brother in Christ?

    While this letter is brief (in fact, the shortest of Paul’s that we have today), it may be one of his best in terms of wordplay. There are multiple examples of this, including the word “heart” in verses 7, 12, and 20. This word in the Greek literally means “inward parts” or “bowels.” Basically, it’s a metaphor for the center of our feelings and affections, which is why we translate it to “heart” in English. 

    Why is this important? Look at how Paul uses this word. In verse 7, Paul reminds Philemon of how he “refreshed the hearts of the Lord’s people” in the past. In verse 12, Paul writes that Onesimus, “…is [Paul’s] very heart.” And in verse 20, we see him ask Philemon to “refresh [Paul’s] heart in Christ.”

    To break this down even further, Paul, in asking Philemon to accept Onesimus as a brother in Christ instead of a runaway slave, weaves a clear theme throughout his letter. Philemon is known as a refresher of hearts. Paul’s very heart is Onesimus. So the logic is that Philemon would refresh Paul’s heart by accepting Onesimus back. This seems simple to us, but it was a radical request at the time.

    Why is this important? Why should Philemon forgive Onesimus? For that matter, why should Onesimus forgive Philemon? 

    While forgiveness in some situations simply looks like not hating someone (and still removing them from your life), Paul asks these two men to reconcile in a regenerated relationship. Why? Because Paul understands that the essence of the Christian faith is unity in Christ. The love of God and the love of one’s neighbor, both encompassed in the person of Jesus Christ, are inseparable. Because of this, let us seek unity, seek peace, as far as we are able.

    Questions

    1. Can you think of a time where you struggled to forgive someone? Write it down, reflect on that moment.
    2. What are three ways you can seek unity with those around you this week?
    3. Did someone specific come to mind while you read this? What would it look like to pursue reconciliation with that person? Pray and seek godly counsel on what your next steps should be.

    By the Way

    In what is now known as “The Lord’s Prayer,” Jesus teaches us to pray:

       “And forgive us our debts, as we also have forgiven our debtors.” (Matthew 6:12)

    Prayerfully reflect on this throughout the day. What forgiveness do you need to extend (or ask for)?

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  • Colossians 1

    Colossians 1

    Colossians Preview

    The Apostle Paul wrote this letter to the church in Colossae (a city and a church he had never been to) while he sat in a Roman prison around 60-61 AD. Why would Paul write a letter to a group of relative strangers? As we’ll read in this book, he was concerned based on reports he had received from a friend (Epaphras) from his time serving and teaching the church in Ephesus. The church in Colossae had been overrun with false teaching and it wasn’t over nonessential, secondary (or tertiary) issues. There was disagreement over foundational, core theological issues (like the deity of Jesus, for example). The church was facing a crisis, so Paul stepped in before it was too late.

    In this letter, we see Paul trying to explain to the Colossian church a full understanding of who Jesus is and why that is so important. The issue Paul was trying to address with the church in Colossae is just as important today as it was almost 2,000 years ago: What you believe about Jesus impacts everything in the Christian life. If you have a high view of Jesus, your behavior will follow. If you have a low view of Jesus, your behavior will reflect that as well. 

    Paul will go on to use some of his most descriptive language in all of his letters to elevate the Colossians’ view of Jesus and to rid their church of the heretical teachings and doctrines that had slipped in along the way. Dr. Chuck Swindoll, a pastor, author, and former seminary professor, said this about Colossians: “This proper view of Christ served as the antidote for the Colossian heresy as well as a building block for Christian life and doctrine both then and now.”

    Let’s lean in and learn all that we can from these four chapters. Each day we’ll read deep theological truths and practical applications all at the same time. Pay attention to every word on the page–you don’t want to miss anything. Grab a highlighter and a journal. Take note of the words and phrases that jump off the page at you. Ask God to show you exactly what He wants you to learn each day as we read Colossians together.

    Read Colossians 1

    Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,

    To God’s holy people in Colossae, the faithful brothers and sisters in Christ:

    Grace and peace to you from God our Father.

    Thanksgiving and Prayer

    We always thank God, the Father of our Lord Jesus Christ, when we pray for you, because we have heard of your faith in Christ Jesus and of the love you have for all God’s people— the faith and love that spring from the hope stored up for you in heaven and about which you have already heard in the true message of the gospel that has come to you. In the same way, the gospel is bearing fruit and growing throughout the whole world—just as it has been doing among you since the day you heard it and truly understood God’s grace. You learned it from Epaphras, our dear fellow servant, who is a faithful minister of Christ on our behalf, and who also told us of your love in the Spirit.

    For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of his will through all the wisdom and understanding that the Spirit gives, 10 so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, 11 being strengthened with all power according to his glorious might so that you may have great endurance and patience, 12 and giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. 13 For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, 14 in whom we have redemption, the forgiveness of sins.

    The Supremacy of the Son of God

    15 The Son is the image of the invisible God, the firstborn over all creation. 16 For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. 17 He is before all things, and in him all things hold together. 18 And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy. 19 For God was pleased to have all his fullness dwell in him, 20 and through him to reconcile to himself all things, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.

    21 Once you were alienated from God and were enemies in your minds because of your evil behavior. 22 But now he has reconciled you by Christ’s physical body through death to present you holy in his sight, without blemish and free from accusation— 23 if you continue in your faith, established and firm, and do not move from the hope held out in the gospel. This is the gospel that you heard and that has been proclaimed to every creature under heaven, and of which I, Paul, have become a servant.

    Paul’s Labor for the Church

    24 Now I rejoice in what I am suffering for you, and I fill up in my flesh what is still lacking in regard to Christ’s afflictions, for the sake of his body, which is the church. 25 I have become its servant by the commission God gave me to present to you the word of God in its fullness— 26 the mystery that has been kept hidden for ages and generations, but is now disclosed to the Lord’s people. 27 To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.

    28 He is the one we proclaim, admonishing and teaching everyone with all wisdom, so that we may present everyone fully mature in Christ. 29 To this end I strenuously contend with all the energy Christ so powerfully works in me.

    Go Deeper

    From a prison in Rome, Paul pens this letter to the Gentile church at Colossae, a city in Asia Minor. Right from the beginning, Paul commends them for being God’s holy people who are faithful brothers and sisters in Christ. The Colossians have a love for all believers with an understanding of the truth about God’s kindness to sinners. What a remarkable way to call out the good in them and encourage them in their faith! May we also strive to begin our conversations with others with strong encouragement.

    From what we know, Paul was yet to meet this body of believers. However, he faithfully encouraged and prayed bold prayers for them. For all their good, the church in Colossae was in dire need of prayer and redirection as it had been infiltrated by various cults and religious traditions of the day. Paul speaks candidly to remind them of the fullness and freedom found in Christ: “He has rescued us from the domain of darkness and brought us into the Kingdom of his dear Son. God has purchased our freedom with his blood and forgiven all our sins” (v. 13-14). 

    Paul then carefully explains the divine nature of Christ as the bedrock of the Christian faith:

    • Christ reflects and reveals God to us.
    • He is supreme over all creation.
    • He is both creator and sustainer of the world.
    • He enables us to be in right standing with God.
    • He seeks to reconcile all creation to himself.
    • He is the head of the church.

    As believers, all of our theology (what we believe about God) hinges upon these truths. Right from the beginning of this letter, Paul masterfully highlights the reality of God’s grace through Christ and the reconciliation brought to us. He admonishes believers to walk worthy of the Lord by living a lifestyle that reflects the love and holiness of Jesus. Growing in the knowledge of God demands not only knowing, but obeying, God which will bring true spiritual growth. As long as we have breath in us, we should be moving, moment by moment, toward the goal of the completed work of Christ in us.

    Questions

    1. When did you first come to know Christ? How were you rescued from darkness and brought into the light?
    2. What steps are you taking to grow in your relationship with Christ? Where has the present culture watered down or influenced your theology?
    3. How are you impacted by the fact that Jesus holds all things together?  What does that mean for your life now and for eternity?

    Pray This

    Lord Jesus,

    May we have a complete understanding of your will. Endow us with spiritual wisdom so that we may honor and please you in all our endeavors. Mark our lives with goodness and kindness to others.  When tested, let patience and endurance propel us. Fill us with joy and gratitude that we may faithfully serve you all the days of our lives.

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