Author: Austin Brewer

  • Acts 24

    Acts 24

    Read Acts 24

    Paul’s Trial Before Felix

    Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

    “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. [7]  By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

    The other Jews joined in the accusation, asserting that these things were true.

    10 When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me. 14 However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15 and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.16 So I strive always to keep my conscience clear before God and man.

    17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19 But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin—21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

    22 Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

    24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.25 As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

    27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

    Go Deeper

    The gospel is not convenient. Nor is it comfortable. Ask Paul. Ask Felix. Two men with two very different responses to the gospel. 

    Acts 24 sets us right in the middle of a courtroom. Jewish leaders bring charges against Paul. Paul replies to these accusations. Felix, the governing official, responds by not really responding. 

    As we study Acts as a whole, we see that when Paul is given a chance to respond to false accusations or charges against him, he always seems to seize those opportunities to share his belief in Jesus, the Way. He speaks with authority, but not accusation. He shares the gospel with boldness and courage, but never with condemnation. His proclaims Jesus clearly with words full of grace, seasoned with salt. People who were familiar with God—and even those who weren’t–were drawn to Paul. 

    It’s easy to read Acts 24 as one more historical data point for Paul’s tribulations, but Paul offers us insight into his perspective and attitude regarding the situation we read about in this chapter. 

    Pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. (‭‭Colossians‬ ‭4:3-6‬ ‭NIV‬‬)

    Reading through the lens of his perspective changes and challenges us to see interruptions and inconveniences as opportunities and openings for Jesus to be proclaimed. May we proclaim it clearly, as we should.

    Questions
    1. What dilemma did Felix face? What was Felix’s response to Paul’s message? 

    2. Is it possible to hear truth and remain unchanged or unconvicted by it? Explain your answer.

    3. How do you handle delays and disruptions to your plan? What do you learn from Paul’s attitude and perspective?

    Did You Know?

    Felix’s wife, Drusilla, was the sister of Herod Agrippa II and Bernice, mentioned in Acts 25. Drusilla was beautiful, ambitious, and about 20 years old at this point. Drusilla was Felix’s third wife, whom he had married when she was 16 years old. She had previously been the wife of Azizus, the king of Emesa, a state within Syria, but Felix broke up that marriage to get her.

    Think About It.

    Watch this video for deeper understanding of the Apostle Paul.

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  • Acts 23

    Acts 23

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    Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”

    Those who were standing near Paul said, “How dare you insult God’s high priest!”

    Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”

    Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

    There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

    11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

    The Plot to Kill Paul

    12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

    16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

    17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.

    The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”

    19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

    20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”

    22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”

    Paul Transferred to Caesarea

    23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”

    25 He wrote a letter as follows:

    26 Claudius Lysias,

    To His Excellency, Governor Felix:

    Greetings.

    27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

    31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.

    Go Deeper

    The story of Paul continues to get more and more complex. In this chapter we see Paul in peril once again, this time speaking before the Sanhedrin. God gifted Paul with the ability to find his way out of dangerous situations, and this time is no different. By creating a heated debate  between the Pharisees and the Sadducees, Paul is able to slip away from the Sanhedrin. After this, they hatch a plot to kill Paul and he ends up being transferred to Caesarea, where they put him under guard in Herod’s palace. 

    Think about the emotional rollercoaster that every day had to be for Paul. One has to wonder if Paul ever wanted a do-over, or if he ever thought about taking the easy way out. Whether or not he ever considered it, we know that Paul took the faithful route time and time again. We also know something else that was true for Paul: Jesus was with him every step of the way. The text tells us as much, saying that Jesus told Paul to have courage because he was about to have to testify on his behalf in Rome. This is similar to what happened a few chapters before (Acts 18), when Jesus told Paul to not be afraid and to continue speaking the truth. 

    It’s human nature to choose the path of least resistance. Sometimes, that’s the more efficient choice. Why balance a checkbook when you can login to your account online? But the problem is, when it comes to following Jesus, the path of least resistance often looks like disobedience. Paul knew this road would be difficult. But he also knew Jesus was there with him, cheering him on. For us, life will be difficult at times. But when we’re pursuing the things of Jesus, when we’re sharing the Good News with those around us, when our lives start to look more and more like the life of Christ, Jesus is right there cheering us on, too. 

    Questions
    1. What are 2-3 things you notice about Paul in this chapter? What sticks out to you about his character and his faith?

    2. This wasn’t the first time Jesus appeared to Paul to comfort him. What are the similarities in this passage to the other times Jesus does that?

    3. How have you chosen the path of least resistance in your own life? What could you have done differently to be more obedient in that moment?

    4. What are the things of Jesus that you need to start pursuing today?

    Did You Know?

    Once again, we see Paul invoking his citizenship. The story about his nephew is yet another example of Paul always being willing to use the resources at his disposal; in this case, the fact that he was a Roman citizen. In yesterday’s reading, his citizenship gave him an opportunity to speak before the Sanhedrin, and in this passage, it provided for him to be safely transferred from Jerusalem to Caesarea and allowed him the opportunity to continue preaching to a new audience.

    Think About It.

    The encouragement from Jesus to Paul to be courageous is a common theme throughout the Bible, but how do we do that? Check out episode 52 of Becoming Something: Becoming Courageous.

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  • Acts 22

    Acts 22

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    “Brothers and fathers, listen now to my defense.”

    When they heard him speak to them in Aramaic, they became very quiet.

    Then Paul said: “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

    “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

    “‘Who are you, Lord?’ I asked.

    ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me.

    10 “‘What shall I do, Lord?’ I asked.

    ‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ 11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.

    12 “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13 He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

    14 “Then he said: ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15 You will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’

    17 “When I returned to Jerusalem and was praying at the temple, I fell into a trance 18 and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’

    19 “‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison and beat those who believe in you. 20 And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’

    21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’

    Paul the Roman Citizen

    22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!”

    23 As they were shouting and throwing off their cloaks and flinging dust into the air, 24 the commander ordered that Paul be taken into the barracks. He directed that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

    26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

    27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

    “Yes, I am,” he answered.

    28 Then the commander said, “I had to pay a lot of money for my citizenship.”

    “But I was born a citizen,” Paul replied.

    29 Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.

    Paul Before the Sanhedrin

    30 The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

    Go Deeper

    In Acts 22, Paul gets the chance to speak to the mob that had just tried to kill him. Even though this crowd is angry at him and doesn’t agree with what he’s saying, they listen to his words because he speaks in Aramaic–revealing that he is Jewish, like them. At least, until verse 21.

    Because in verse 21, Paul reveals the mission Jesus gave him: to go preach to the Gentiles. This one word–Gentiles–angers the crowd more than Paul explaining his encounter with the risen Christ (something they didn’t even believe in). So much is their distrust, racism, bias against and hatred towards the Gentiles, that they tear their clothes and demand Paul die. 

    In their eyes, it is one thing for Paul to believe he had encountered the Messiah; it is a whole other thing for Paul to say that this Messiah wanted the Gentiles to be saved. You see, the Jewish people were God’s chosen people; they followed His laws and kept His covenants. They were the “insiders” who “earned” their role in the story by obeying God. How dare Paul say that God wanted the “outsiders”–the gross Gentiles who followed other gods and ate different foods and didn’t circumcise their sons–to be a part of God’s chosen family. They weren’t good enough!

    But here lies the problem with their entire belief system: these Jews thought they were good enough. However, as Paul’s testimony itself says: being religious and obeying all the rules does not save you. Only Jesus saves. We need this same reminder today. None of us are good enough to save ourselves; none of us are insiders. We need to realize our common ground with all people is that we’re all outsiders. And when we remember that, we’ll also remember that no one person or group of people is ever too far gone for Jesus to save.

    Questions
    1. How has God saved you? Who were you before you had an experience with the risen Christ?

    2. Is there someone (or a group of people) that you believe is too far gone for salvation? Why? Confess that right now and pray for God to move in their hearts.

    3. We find out in Acts 22 that not only does Paul have an impressively Jewish resume, he also was a Roman citizen. That unique background gives him a particular advantage in sharing the gospel to the Gentiles. How have you seen your background and story used by God to share Him with those around you in a unique way?

    Did You Know?

    The reason Paul played his “Roman citizenship” card was to be awarded an opportunity to speak before the Sanhedrin. This wasn’t to avoid punishment, but to have a chance to share his story and the gospel with that particular audience, one that he used to be a part of. We’ll read on tomorrow to see how that plays out for him.

    Think About It.

    Read this short article to learn more about followers of The Way (what early Christians called themselves).

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  • Acts 21

    Acts 21

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    On to Jerusalem

    After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home.

    We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

    10 After we had been there a number of days, a prophet named Agabuscame down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

    12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

    15 After this, we started on our way up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

    Paul’s Arrival at Jerusalem

    17 When we arrived at Jerusalem, the brothers and sisters received us warmly. 18 The next day Paul and the rest of us went to see James, and all the elders were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.

    20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

    26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

    Paul Arrested

    27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)

    30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

    33 The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”

    Paul Speaks to the Crowd

    37 As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?”

    “Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?”

    39 Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

    40 After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

    Go Deeper

    This passage picks up where the previous one ended: full of emotion and sorrow as Paul and his companions journeyed on towards Jerusalem. Luke even writes that they tore themselves away. Paul feels a strong sense of conviction that he needs to go back to Jerusalem, to the people he used to lead in the persecution of Christians, to suffer himself for the sake of the gospel in the same way that Jesus did. While it seems everyone else is trying to talk him out of it, Paul seems to be resigned to the fact that it’s the right thing for him to do and that is what faithfulness looks like for him at this moment. 

    Paul could have kept traveling around and planting churches. Or he could have stayed in Ephesus, where he loved the people in the church and they loved him back. Or he could have started preparing for retirement–he had worked hard and had quite the list of accomplishments by that point. So why go back to Jerusalem? Paul understood what it meant to truly imitate Jesus. Multiple times in his letters to churches, he would reference the importance of sharing in Christ’s sufferings (Romans 8:17, Philippians 3:10). For Paul, this meant a return to Jerusalem, the same place that Jesus was tortured and ultimately crucified. 

    So what does this mean for us? In a lot of ways, we have insulated ourselves and designed our lives to be as comfortable as humanly possible. When we do this, it takes our eyes off of the mission God has entrusted to us and keeps our focus on ourselves. Will each of us be called to suffer in the same ways that Paul did? In all likelihood, no. But is it possible? Yes. Regardless of what lies ahead for us, Paul gives us a great picture of what it means to take steps of obedience wherever God calls him to go, even if it means leaving people he loves to go back to a place where he’ll be treated terribly. What is the next thing God is calling you to do?

    Questions
    1. What was Paul’s response to everyone telling him to not go to Jerusalem? What stands out to you about his response?

    2. Why was Paul so determined to go to Jerusalem? In what ways did his journey pattern Jesus’ own journey?

    3. What has suffering taught you in the past? Or, if you’re in the midst of a difficult situation now, what are you learning through this situation? 

    4. What is something God is calling you to do that you have been reluctant or scared to do? What is the next step in obedience you can take?

    Did You Know?

    There are a lot of parallels between Luke’s account of Jesus and Paul’s trips to Jerusalem. Both stories show a plot by the Jews and a handing over to the Gentiles, accounts of suffering, and both Jesus and Paul were determined to go there, despite opposition, because it was God’s will to go.

    Think About It.

    Watch this video from The Bible Project for a preview of the last section of Acts (chapters 21-28).

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  • Acts 20

    Acts 20

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    Through Macedonia and Greece

    When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. These men went on ahead and waited for us at Troas.But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

    Eutychus Raised From the Dead at Troas

    On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. There were many lamps in the upstairs room where we were meeting. Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

    Paul’s Farewell to the Ephesian Elders

    13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

    17 From Miletus, Paul sent to Ephesus for the elders of the church. 18 When they arrived, he said to them: “You know how I lived the whole time I was with you, from the first day I came into the province of Asia. 19 I served the Lord with great humility and with tears and in the midst of severe testing by the plots of my Jewish opponents. 20 You know that I have not hesitated to preach anything that would be helpful to you but have taught you publicly and from house to house. 21 I have declared to both Jews and Greeks that they must turn to God in repentance and have faith in our Lord Jesus.

    22 “And now, compelled by the Spirit, I am going to Jerusalem, not knowing what will happen to me there. 23 I only know that in every city the Holy Spirit warns me that prison and hardships are facing me. 24 However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace.

    25 “Now I know that none of you among whom I have gone about preaching the kingdom will ever see me again. 26 Therefore, I declare to you today that I am innocent of the blood of any of you. 27 For I have not hesitated to proclaim to you the whole will of God. 28 Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which he bought with his own blood. 29 I know that after I leave, savage wolves will come in among you and will not spare the flock. 30 Even from your own number men will arise and distort the truth in order to draw away disciples after them. 31 So be on your guard! Remember that for three years I never stopped warning each of you night and day with tears.

    32 “Now I commit you to God and to the word of his grace, which can build you up and give you an inheritance among all those who are sanctified. 33 I have not coveted anyone’s silver or gold or clothing. 34 You yourselves know that these hands of mine have supplied my own needs and the needs of my companions. 35 In everything I did, I showed you that by this kind of hard work we must help the weak, remembering the words the Lord Jesus himself said: ‘It is more blessed to give than to receive.’

    36 When Paul had finished speaking, he knelt down with all of them and prayed. 37 They all wept as they embraced him and kissed him. 38 What grieved them most was his statement that they would never see his face again. Then they accompanied him to the ship.

    Go Deeper

    One of the beautiful things about Scripture is that God preserved the humanity and emotions of people on the pages of holy script. We may not know exactly what these people felt and thought, but we know humanity. We know emotion and pain and joy and hope and love. 

    Acts 20 is a painful and powerful reminder that God gives us people as gifts. It is His kindness to us to bring co-laborers and community to walk with us for some, or all, of our days. Paul knows his time with his friends, the Ephesians, in Ephesus is coming to an end, and the end of chapter 20 is a peek into the pain and grief of hard goodbyes. 

    So how does Paul do it? How is he able to develop such deep friendships with people, yet leave when the Spirit prompts him? Look at verse 24:

    However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace. 

    He considers his life worth nothing. His only aim is to finish well. He knows his purpose, his task, his calling. He knows his work is good. Humility. Faithfulness. Perseverance. Purpose. Devotion. The only way Paul is able to walk away from a place he loves is because he loves the One directing his steps more than anything else. 

    What’s your aim? When you’re near the end of your life and goodbyes are inevitable, what’s the task you want to have completed? What’s the race you want to finish?

    Run that race. Stay the course. Finish the work. It is a good, sacred work.

    Questions
    1. What do you learn about early Christian worship from this passage?

    2. What’s one piece of encouragement or application you can take away from Paul’s life and ministry? Why do you think Paul never travelled alone?

    3. What’s more important to Paul than his personal survival and friendships? Why? What is more important to you than these things?

    Did You Know?

    Scholars believe Paul spent around two years in Ephesus, from 53-55 AD. While most of the book of Acts tells Paul’s story without showing his emotional side, this story, as he gets on the ship to leave Ephesus, gives us a unique glimpse into how much Paul loved these people he had ministered to and alongside for the previous couple of years.

    Think About It.

    Watch this video about Paul’s missionary journeys.

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  • Acts 19

    Acts 19

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    Paul in Ephesus

    While Apollos was at Corinth, Paul took the road through the interior and arrived at Ephesus. There he found some disciples and asked them, “Did you receive the Holy Spirit when you believed?”

    They answered, “No, we have not even heard that there is a Holy Spirit.”

    So Paul asked, “Then what baptism did you receive?”

    “John’s baptism,” they replied.

    Paul said, “John’s baptism was a baptism of repentance. He told the people to believe in the one coming after him, that is, in Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. When Paul placed his hands on them, the Holy Spirit came on them, and they spoke in tongues and prophesied. There were about twelve men in all.

    Paul entered the synagogue and spoke boldly there for three months, arguing persuasively about the kingdom of God. But some of them became obstinate; they refused to believe and publicly maligned the Way. So Paul left them. He took the disciples with him and had discussions daily in the lecture hall of Tyrannus. 10 This went on for two years, so that all the Jews and Greeks who lived in the province of Asia heard the word of the Lord.

    11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them.

    13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this.15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 16 Then the man who had the evil spirit jumped on them and overpowered them all. He gave them such a beating that they ran out of the house naked and bleeding.

    17 When this became known to the Jews and Greeks living in Ephesus, they were all seized with fear, and the name of the Lord Jesus was held in high honor. 18 Many of those who believed now came and openly confessed what they had done. 19 A number who had practiced sorcery brought their scrolls together and burned them publicly. When they calculated the value of the scrolls, the total came to fifty thousand drachmas. 20 In this way the word of the Lord spread widely and grew in power.

    21 After all this had happened, Paul decided to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must visit Rome also.” 22 He sent two of his helpers, Timothy and Erastus, to Macedonia, while he stayed in the province of Asia a little longer.

    The Riot in Ephesus

    23 About that time there arose a great disturbance about the Way. 24 A silversmith named Demetrius, who made silver shrines of Artemis, brought in a lot of business for the craftsmen there. 25 He called them together, along with the workers in related trades, and said: “You know, my friends, that we receive a good income from this business. 26 And you see and hear how this fellow Paul has convinced and led astray large numbers of people here in Ephesus and in practically the whole province of Asia. He says that gods made by human hands are no gods at all. 27 There is danger not only that our trade will lose its good name, but also that the temple of the great goddess Artemis will be discredited; and the goddess herself, who is worshiped throughout the province of Asia and the world, will be robbed of her divine majesty.”

    28 When they heard this, they were furious and began shouting: “Great is Artemis of the Ephesians!” 29 Soon the whole city was in an uproar. The people seized Gaius and Aristarchus, Paul’s traveling companions from Macedonia, and all of them rushed into the theater together. 30 Paul wanted to appear before the crowd, but the disciples would not let him. 31 Even some of the officials of the province, friends of Paul, sent him a message begging him not to venture into the theater.

    32 The assembly was in confusion: Some were shouting one thing, some another. Most of the people did not even know why they were there. 33 The Jews in the crowd pushed Alexander to the front, and they shouted instructions to him. He motioned for silence in order to make a defense before the people. 34 But when they realized he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

    35 The city clerk quieted the crowd and said: “Fellow Ephesians, doesn’t all the world know that the city of Ephesus is the guardian of the temple of the great Artemis and of her image, which fell from heaven? 36 Therefore, since these facts are undeniable, you ought to calm down and not do anything rash. 37 You have brought these men here, though they have neither robbed temples nor blasphemed our goddess. 38 If, then, Demetrius and his fellow craftsmen have a grievance against anybody, the courts are open and there are proconsuls. They can press charges. 39 If there is anything further you want to bring up, it must be settled in a legal assembly. 40 As it is, we are in danger of being charged with rioting because of what happened today. In that case we would not be able to account for this commotion, since there is no reason for it.” 41 After he had said this, he dismissed the assembly.

    Go Deeper

    How many of us have been asked, “If your friends jumped off a cliff, would you jump too?”  Whether we like it or not, we are heavily influenced by the forces around us. In the second half of this chapter, we read about the power of the crowd. An uproar was created incredibly quickly just because a man named Demetrius happened to be a gifted public speaker. He was able to stir up the people into a riot, even though “most of the people did not even know why they were there” (v. 32). It’s easy to read that and think that this was an uneducated and primal crowd. While it’s easy to assume we’d act differently, we all too often do the exact same thing today! We’ll follow the crowd wherever it’s leading, even if we don’t fully understand. It’s easy to be whipped up into anxiety after listening to the news–even about a topic you don’t understand! It’s easy to spend more money when you are shopping on a busy day. Crowds affect us more than we give them credit. 

    This chapter is a reminder that every day, we have an option: will we follow the crowds, or will we follow Christ? Most people do not become fully-formed disciples of Jesus because it means you’ll have to swim upstream. Maturity calls for us to act slowly and considerately, rather than rashly without thought. How will you respond to this season of life? Will you choose to wait patiently on the Lord, or will you just quickly follow everyone else?

    Questions
    1. What surprises you about this chapter?

    2. In verse 18, it says that “many of those who believed now came and openly confessed what they had done.” Why do you think confession came so naturally to them after conversion? What gave them the courage to confess publicly?

    3. Where do you feel like you have followed the crowd? What steps can you take this week to follow Jesus rather than other people?

    Did You Know?

    Ephesus was the capital and leading business center of the Roman province of Asia. A hub of sea and land transportation, it was one of the great cities on the Mediterranean Sea. During Paul’s time in Ephesus, he would write his first letter to the Corinthians. Later, while imprisoned in Rome, Paul wrote a letter to the Ephesian church which we now call Ephesians.

    Think About It.

    Read this for a brief overview of the timeline of the church in Ephesus.

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  • Acts 18

    Acts 18

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    In Corinth

    After this, Paul left Athens and went to Corinth. There he met a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them, and because he was a tentmaker as they were, he stayed and worked with them. Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks.

    When Silas and Timothy came from Macedonia, Paul devoted himself exclusively to preaching, testifying to the Jews that Jesus was the Messiah.But when they opposed Paul and became abusive, he shook out his clothes in protest and said to them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.”

    Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. Crispus, the synagogue leader, and his entire household believed in the Lord; and many of the Corinthians who heard Paul believed and were baptized.

    One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God.

    12 While Gallio was proconsul of Achaia, the Jews of Corinth made a united attack on Paul and brought him to the place of judgment. 13 “This man,” they charged, “is persuading the people to worship God in ways contrary to the law.”

    14 Just as Paul was about to speak, Gallio said to them, “If you Jews were making a complaint about some misdemeanor or serious crime, it would be reasonable for me to listen to you. 15 But since it involves questions about words and names and your own law—settle the matter yourselves. I will not be a judge of such things.” 16 So he drove them off. 17 Then the crowd there turned on Sosthenes the synagogue leader and beat him in front of the proconsul; and Gallio showed no concern whatever.

    Priscilla, Aquila and Apollos

    18 Paul stayed on in Corinth for some time. Then he left the brothers and sisters and sailed for Syria, accompanied by Priscilla and Aquila. Before he sailed, he had his hair cut off at Cenchreae because of a vow he had taken. 19 They arrived at Ephesus, where Paul left Priscilla and Aquila. He himself went into the synagogue and reasoned with the Jews. 20 When they asked him to spend more time with them, he declined. 21 But as he left, he promised, “I will come back if it is God’s will.” Then he set sail from Ephesus.22 When he landed at Caesarea, he went up to Jerusalem and greeted the church and then went down to Antioch.

    23 After spending some time in Antioch, Paul set out from there and traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

    24 Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was a learned man, with a thorough knowledge of the Scriptures. 25 He had been instructed in the way of the Lord, and he spoke with great fervor and taught about Jesus accurately, though he knew only the baptism of John. 26 He began to speak boldly in the synagogue. When Priscilla and Aquila heard him, they invited him to their home and explained to him the way of God more adequately.

    27 When Apollos wanted to go to Achaia, the brothers and sisters encouraged him and wrote to the disciples there to welcome him. When he arrived, he was a great help to those who by grace had believed. 28 For he vigorously refuted his Jewish opponents in public debate, proving from the Scriptures that Jesus was the Messiah.

    Go Deeper

    In today’s reading, we see Paul’s first visit to the city of Corinth. While there, he faced a lot of opposition to the gospel message he proclaimed, like always. However, this time Paul receives some encouragement from Jesus, who says, “Do not be afraid; keep on speaking, do not be silent. For I am with you.”

    You could argue that the reason Paul received this encouragement from Jesus was due to the fact that he was afraid. You don’t go around telling people not to be afraid who aren’t already afraid, right? What’s encouraging about this encouragement is the recipient of it: Paul. Oftentimes we read the Bible and “fangirl” over the characters in it (well, at least the good ones). We see Stephen’s faith as he is martyred, Peter’s bold proclamations of the gospel, and Paul’s courage to keep going amidst shipwrecks, imprisonment, and stonings, and we think, “Wow, they’re awesome.” We turn these ordinary men into giants of the faith. While it is awe-inspiring what God does through their lives, the danger in turning regular guys (and girls) in the Bible into superheroes is that we forget they’re just humans like us.

    We think Paul was just naturally courageous, Stephen just had amazing faith, Peter was just bold–we can’t do what they did because we’re not like that. We forget that what made them so courageous, bold, and faith-filled was the presence of God in them, not anything of their own doing. And that’s what we see in this chapter: Paul was afraid, so Jesus filled him with peace and courage. We don’t have to ignore our weaknesses and our fears, we just need to take them to Jesus. He sees us, He is with us, and He is at work through us.

    Questions
    1. We see Paul begin to partner with Priscilla and Aquilla in Acts 18. What does the text say about the two of them and their work with Paul? Who do you partner with in sharing the gospel?

    2. In this chapter and in Paul’s letters, we see that Paul relied on Jesus for his strength. In 2 Corinthians 12:9, Paul says that Christ’s power is made perfect in weakness, which is why he boasts about his failings. Use this space to boast about your weaknesses! Where do you fall short? Where in life do you need God’s grace to meet your weaknesses with His strength?

    Did You Know?

    Acts 18 says that Paul would teach in the synagogue on Sundays, and during the week he worked as a tentmaker. While he had the right to be supported financially from the people he ministered to, he chose to support himself with this trade so no one could question his motives in sharing the gospel. Today, “tentmaking” refers to Christian ministers who work bi-vocationally.

    Think About It.

    Listen to this song and be reminded that we are not alone. God is with us.

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  • Acts 17

    Acts 17

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    In Thessalonica

    When Paul and his companions had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. As was his custom, Paul went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul and Silas, as did a large number of God-fearing Greeks and quite a few prominent women.

    But other Jews were jealous; so they rounded up some bad characters from the marketplace, formed a mob and started a riot in the city. They rushed to Jason’s house in search of Paul and Silas in order to bring them out to the crowd. But when they did not find them, they dragged Jason and some other believers before the city officials, shouting: “These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.” When they heard this, the crowd and the city officials were thrown into turmoil. Then they made Jason and the others post bond and let them go.

    In Berea

    10 As soon as it was night, the believers sent Paul and Silas away to Berea. On arriving there, they went to the Jewish synagogue. 11 Now the Berean Jews were of more noble character than those in Thessalonica, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. 12 As a result, many of them believed, as did also a number of prominent Greek women and many Greek men.

    13 But when the Jews in Thessalonica learned that Paul was preaching the word of God at Berea, some of them went there too, agitating the crowds and stirring them up. 14 The believers immediately sent Paul to the coast, but Silas and Timothy stayed at Berea. 15 Those who escorted Paul brought him to Athens and then left with instructions for Silas and Timothy to join him as soon as possible.

    In Athens

    16 While Paul was waiting for them in Athens, he was greatly distressed to see that the city was full of idols. 17 So he reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. 18 A group of Epicurean and Stoic philosophers began to debate with him. Some of them asked, “What is this babbler trying to say?” Others remarked, “He seems to be advocating foreign gods.” They said this because Paul was preaching the good news about Jesus and the resurrection. 19 Then they took him and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? 20 You are bringing some strange ideas to our ears, and we would like to know what they mean.” 21 (All the Athenians and the foreigners who lived there spent their time doing nothing but talking about and listening to the latest ideas.)

    22 Paul then stood up in the meeting of the Areopagus and said: “People of Athens! I see that in every way you are very religious. 23 For as I walked around and looked carefully at your objects of worship, I even found an altar with this inscription: to an unknown god. So you are ignorant of the very thing you worship—and this is what I am going to proclaim to you.

    24 “The God who made the world and everything in it is the Lord of heaven and earth and does not live in temples built by human hands. 25 And he is not served by human hands, as if he needed anything. Rather, he himself gives everyone life and breath and everything else. 26 From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. 27 God did this so that they would seek him and perhaps reach out for him and find him, though he is not far from any one of us. 28 ‘For in him we live and move and have our being.’[b] As some of your own poets have said, ‘We are his offspring.’[c]

    29 “Therefore since we are God’s offspring, we should not think that the divine being is like gold or silver or stone—an image made by human design and skill. 30 In the past God overlooked such ignorance, but now he commands all people everywhere to repent. 31 For he has set a day when he will judge the world with justice by the man he has appointed. He has given proof of this to everyone by raising him from the dead.”

    32 When they heard about the resurrection of the dead, some of them sneered, but others said, “We want to hear you again on this subject.” 33 At that, Paul left the Council. 34 Some of the people became followers of Paul and believed. Among them was Dionysius, a member of the Areopagus, also a woman named Damaris, and a number of others.

    Go Deeper

    When we think about the book of Acts, we typically imagine a church that only grew and always succeeded. However, in this chapter, as we follow the apostles to three different cities, Thessalonica, Berea, and Athens, we actually see a lot of pain and rejection. In fact, many of the people the apostles talked to rejected them–and not politely! These people disliked the disciples so much that they were willing to stir up riots to kick them out of the city! While we usually focus on the success of the early church, it is also helpful to realize their “failures.” Paul, Timothy, and Silas weren’t able to convert everyone with whom they had a conversation.  Instead, they were faced with a tremendous amount of rejection. But one thing to note from this passage is that they never let their prior outcome determine their future obedience. They didn’t live based on results; they lived committed to faithfulness.

    Just like the apostles, we aren’t in charge of much of the results in our lives, but we are in charge of our faithfulness. We are in charge of our willingness to share the gospel. We are in charge of our attitude. We are in charge of our resolve. Whether or not our life goes according to plan, we can still plan to be faithful. Paul was the same in Thessalonica as he was in Athens.  It’s because he was determined to live faithfully to Jesus, regardless of his circumstances.

    Questions
    1. What do you notice about the apostles in this chapter?

    2. Why do you think the disciples were able to deal with rejection?  What keeps you from living with the same confidence?

    3. What is something you resolve to do this week regardless of your circumstances?

    Did You Know?

    In verse 18, Paul debates with Epicurean and Stoic philosophers. Epicureans believed seeking pleasure or happiness was the ultimate goal in life. On the other hand, Stoics placed thinking above feeling and suppressed their desire for pleasure. Even though they had opposing viewpoints, Paul believed that the gospel could reach both groups.

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  • Acts 16

    Acts 16

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    Timothy Joins Paul and Silas

    Paul came to Derbe and then to Lystra, where a disciple named Timothy lived, whose mother was Jewish and a believer but whose father was a Greek. The believers at Lystra and Iconium spoke well of him. Paul wanted to take him along on the journey, so he circumcised him because of the Jews who lived in that area, for they all knew that his father was a Greek. As they traveled from town to town, they delivered the decisions reached by the apostles and elders in Jerusalem for the people to obey. So the churches were strengthened in the faith and grew daily in numbers.

    Paul’s Vision of the Man of Macedonia

    Paul and his companions traveled throughout the region of Phrygia and Galatia, having been kept by the Holy Spirit from preaching the word in the province of Asia. When they came to the border of Mysia, they tried to enter Bithynia, but the Spirit of Jesus would not allow them to. So they passed by Mysia and went down to Troas. During the night Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” 10 After Paul had seen the vision, we got ready at once to leave for Macedonia, concluding that God had called us to preach the gospel to them.

    Lydia’s Conversion in Philippi

    11 From Troas we put out to sea and sailed straight for Samothrace, and the next day we went on to Neapolis. 12 From there we traveled to Philippi, a Roman colony and the leading city of that district of Macedonia. And we stayed there several days.

    13 On the Sabbath we went outside the city gate to the river, where we expected to find a place of prayer. We sat down and began to speak to the women who had gathered there. 14 One of those listening was a woman from the city of Thyatira named Lydia, a dealer in purple cloth. She was a worshiper of God. The Lord opened her heart to respond to Paul’s message.15 When she and the members of her household were baptized, she invited us to her home. “If you consider me a believer in the Lord,” she said, “come and stay at my house.” And she persuaded us.

    Paul and Silas in Prison

    16 Once when we were going to the place of prayer, we were met by a female slave who had a spirit by which she predicted the future. She earned a great deal of money for her owners by fortune-telling. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are telling you the way to be saved.” 18 She kept this up for many days. Finally Paul became so annoyed that he turned around and said to the spirit, “In the name of Jesus Christ I command you to come out of her!” At that moment the spirit left her.

    19 When her owners realized that their hope of making money was gone, they seized Paul and Silas and dragged them into the marketplace to face the authorities. 20 They brought them before the magistrates and said, “These men are Jews, and are throwing our city into an uproar 21 by advocating customs unlawful for us Romans to accept or practice.”

    22 The crowd joined in the attack against Paul and Silas, and the magistrates ordered them to be stripped and beaten with rods. 23 After they had been severely flogged, they were thrown into prison, and the jailer was commanded to guard them carefully. 24 When he received these orders, he put them in the inner cell and fastened their feet in the stocks.

    25 About midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening to them. 26 Suddenly there was such a violent earthquake that the foundations of the prison were shaken. At once all the prison doors flew open, and everyone’s chains came loose. 27 The jailer woke up, and when he saw the prison doors open, he drew his sword and was about to kill himself because he thought the prisoners had escaped. 28 But Paul shouted, “Don’t harm yourself! We are all here!”

    29 The jailer called for lights, rushed in and fell trembling before Paul and Silas. 30 He then brought them out and asked, “Sirs, what must I do to be saved?”

    31 They replied, “Believe in the Lord Jesus, and you will be saved—you and your household.” 32 Then they spoke the word of the Lord to him and to all the others in his house. 33 At that hour of the night the jailer took them and washed their wounds; then immediately he and all his household were baptized. 34 The jailer brought them into his house and set a meal before them; he was filled with joy because he had come to believe in God—he and his whole household.

    35 When it was daylight, the magistrates sent their officers to the jailer with the order: “Release those men.” 36 The jailer told Paul, “The magistrates have ordered that you and Silas be released. Now you can leave. Go in peace.”

    37 But Paul said to the officers: “They beat us publicly without a trial, even though we are Roman citizens, and threw us into prison. And now do they want to get rid of us quietly? No! Let them come themselves and escort us out.”

    38 The officers reported this to the magistrates, and when they heard that Paul and Silas were Roman citizens, they were alarmed. 39 They came to appease them and escorted them from the prison, requesting them to leave the city. 40 After Paul and Silas came out of the prison, they went to Lydia’s house, where they met with the brothers and sisters and encouraged them. Then they left.

    Go Deeper

    We learn in Acts 16 that Paul travels to a city called Philippi, where the gospel is preached for the first time in Europe. We’re introduced to Timothy, a young apostle who becomes one of Paul’s closest companions. Paul eventually refers to Timothy as “my true son in the faith” (1 Timothy 1:2). We also meet three interesting, notable people: Lydia, a slave girl, and a jailer. 

    Lydia: She is a wealthy businesswoman, at the top of the social scale. She is religious and a “worshipper of God” (vs. 14), open to spiritual conversations. Today, we might refer to her as a “churched person.” She knows God, but not Jesus. 

    The Slave Girl: She is a child. A pawn in the hands of men, a captive. She is the exact opposite of Lydia. She has nothing. She is at the bottom of the social scale. 

    The Jailer: He is most likely a retired Roman officer. He is older, disciplined, a hard worker. He is part of the working class, the middle of the social scale. His job is not an occupation that breeds gentleness or empathy. 

    All three of these very different people are the founding members of the church at Philippi, a church that would become a special part of Paul’s life. About ten years after the events in Acts 16, Paul writes to the Philippians and says, “I thank my God every time I remember you. In all my prayers for all of you, I always pray with joy because of your partnership in the gospel from the first day until now…” (Philippians 1:3-5).

    Lydia. The Jailer. The Slave Girl. These are the names and faces to whom Paul is writing. We are reading about their first day of partnering with him to make much of the name of Jesus. The implication of this is huge for us—the gospel is for ALL people, and God continues to use ALL people to make much of the name of Jesus. We have no idea who or what lies in the balance of our obedience and surrender to the gospel. 

    Questions
    1. What do you observe about the kinds of people God chooses to build His church?

    2. Of the three individuals God used to start the Philippian church, who do you most relate to? Why? 

    3. What do you learn about the power of mercy in Paul’s response to the jailer (vs. 25-30)?

    Did You Know?

    Timothy would play an important role throughout the remainder of Paul’s ministry. He is mentioned as being with Paul in several of Paul’s letters: 2 Corinthians, Philippians, Colossians, 1 and 2 Thessalonians, and Philemon.

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  • Acts 15

    Acts 15

    Read Acts 15

    The Council at Jerusalem

    Certain people came down from Judea to Antioch and were teaching the believers: “Unless you are circumcised, according to the custom taught by Moses, you cannot be saved.” This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad. When they came to Jerusalem, they were welcomed by the church and the apostles and elders, to whom they reported everything God had done through them.

    Then some of the believers who belonged to the party of the Pharisees stood up and said, “The Gentiles must be circumcised and required to keep the law of Moses.”

    The apostles and elders met to consider this question. After much discussion, Peter got up and addressed them: “Brothers, you know that some time ago God made a choice among you that the Gentiles might hear from my lips the message of the gospel and believe. God, who knows the heart, showed that he accepted them by giving the Holy Spirit to them, just as he did to us. He did not discriminate between us and them, for he purified their hearts by faith. 10 Now then, why do you try to test God by putting on the necks of Gentiles a yoke that neither we nor our ancestors have been able to bear? 11 No! We believe it is through the grace of our Lord Jesus that we are saved, just as they are.”

    12 The whole assembly became silent as they listened to Barnabas and Paul telling about the signs and wonders God had done among the Gentiles through them. 13 When they finished, James spoke up. “Brothers,” he said, “listen to me. 14 Simon has described to us how God first intervened to choose a people for his name from the Gentiles. 15 The words of the prophets are in agreement with this, as it is written:

    16 “‘After this I will return
        and rebuild David’s fallen tent.
    Its ruins I will rebuild,
        and I will restore it,
    17 that the rest of mankind may seek the Lord,
        even all the Gentiles who bear my name,
    says the Lord, who does these things’—
    18     things known from long ago.

    19 “It is my judgment, therefore, that we should not make it difficult for the Gentiles who are turning to God. 20 Instead we should write to them, telling them to abstain from food polluted by idols, from sexual immorality, from the meat of strangled animals and from blood. 21 For the law of Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.”

    The Council’s Letter to Gentile Believers

    22 Then the apostles and elders, with the whole church, decided to choose some of their own men and send them to Antioch with Paul and Barnabas. They chose Judas (called Barsabbas) and Silas, men who were leaders among the believers. 23 With them they sent the following letter:

    The apostles and elders, your brothers,

    To the Gentile believers in Antioch, Syria and Cilicia:

    Greetings.

    24 We have heard that some went out from us without our authorization and disturbed you, troubling your minds by what they said. 25 So we all agreed to choose some men and send them to you with our dear friends Barnabas and Paul— 26 men who have risked their lives for the name of our Lord Jesus Christ. 27 Therefore we are sending Judas and Silas to confirm by word of mouth what we are writing. 28 It seemed good to the Holy Spirit and to us not to burden you with anything beyond the following requirements: 29 You are to abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality. You will do well to avoid these things.

    Farewell.

    30 So the men were sent off and went down to Antioch, where they gathered the church together and delivered the letter. 31 The people read it and were glad for its encouraging message. 32 Judas and Silas, who themselves were prophets, said much to encourage and strengthen the believers. 33 After spending some time there, they were sent off by the believers with the blessing of peace to return to those who had sent them. [34] 35 But Paul and Barnabas remained in Antioch, where they and many others taught and preached the word of the Lord.

    Disagreement Between Paul and Barnabas

    36 Some time later Paul said to Barnabas, “Let us go back and visit the believers in all the towns where we preached the word of the Lord and see how they are doing.” 37 Barnabas wanted to take John, also called Mark, with them, 38 but Paul did not think it wise to take him, because he had deserted them in Pamphylia and had not continued with them in the work. 39 They had such a sharp disagreement that they parted company. Barnabas took Mark and sailed for Cyprus, 40 but Paul chose Silas and left, commended by the believers to the grace of the Lord. 41 He went through Syria and Cilicia, strengthening the churches.

    Go Deeper

    What we see in Acts 15 is the culmination of what has been building over the previous few chapters. In the very beginning, the church was essentially made up of Jews. In Acts 8, we start to see it spread to the Samaritans, who were a mix of Jews and Gentiles. Then, in Acts 10, Peter takes the gospel to an exclusively Gentile crowd. While the church is growing and the gospel is spreading, there is discord within the church and they need to settle the debate on two key issues: Should these new Gentile believers become Jewish (and be circumcised) and are they bound by the Mosaic Law as the Jews had been? Enter the Council of Jerusalem. 

    While the discussion started with circumcision, the larger conversation at the Council of Jerusalem was one about grace and what is actually required for salvation. Is it a combination of grace and works (i.e. circumcision and upholding the laws of Moses) or is it by grace alone that we’re saved? Peter, standing before the Council in verse 11, explicitly gives us the answer when he says, “We believe it is through the grace of our Lord Jesus that we are saved.” This declaration they collectively made is important because it shows us that, if we’re followers of Jesus, we’re under the law of Christ now. We are to love the Lord with our heart, soul, mind, and strength and to love our neighbor as ourselves. 

    It’s easy to drift away from the message of grace and back to feeling like we have to earn our salvation through upholding a checklist of dos and don’ts. In the Old Testament, the law was necessary to show Israel their sinful nature and their need for a savior. Now, we have that savior in Jesus. This message from the Council of Jerusalem is a great reminder for all of us: the gospel is available to everyone because of the life, death, and resurrection of Jesus and now we get to fully live in that truth. 

    Questions
    1. What was the response of the Gentiles to the Council of Jerusalem?

    2. Have you ever found yourself living as if your faith is contingent upon what you do instead of what Jesus has done? What’s the problem with that line of thinking? How can you develop a fuller understanding of grace?

    3. What does it mean for you to live under the law of Christ? 

    Did You Know?

    At the end of this chapter, Paul and Barnabas have a disagreement and end up going their separate ways. Scripture doesn’t tell us the disagreement was sinful in nature. God goes on to bless both of their ministry efforts, and Paul speaks fondly of Barnabas later as he wrote 1 Corinthians (9:6).

    Think About It.

    Watch this video for a greater understanding of what it means for Jesus to be the fulfillment of the law.

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