Month: March 2022

  • Judges 4

    Judges 4

    Read Judges 4

    Deborah

    Again the Israelites did evil in the eyes of the Lord, now that Ehud was dead. So the Lord sold them into the hands of Jabin king of Canaan, who reigned in Hazor. Sisera, the commander of his army, was based in Harosheth Haggoyim. Because he had nine hundred chariots fitted with iron and had cruelly oppressed the Israelites for twenty years, they cried to the Lord for help.

    Now Deborah, a prophet, the wife of Lappidoth, was leading Israel at that time. She held court under the Palm of Deborah between Ramah and Bethel in the hill country of Ephraim, and the Israelites went up to her to have their disputes decided. She sent for Barak son of Abinoam from Kedesh in Naphtali and said to him, “The Lord, the God of Israel, commands you: ‘Go, take with you ten thousand men of Naphtali and Zebulun and lead them up to Mount Tabor. I will lead Sisera, the commander of Jabin’s army, with his chariots and his troops to the Kishon River and give him into your hands.’”

    Barak said to her, “If you go with me, I will go; but if you don’t go with me, I won’t go.”

    “Certainly I will go with you,” said Deborah. “But because of the course you are taking, the honor will not be yours, for the Lord will deliver Sisera into the hands of a woman.” So Deborah went with Barak to Kedesh. 10 There Barak summoned Zebulun and Naphtali, and ten thousand men went up under his command. Deborah also went up with him.

    11 Now Heber the Kenite had left the other Kenites, the descendants of Hobab, Moses’ brother-in-law, and pitched his tent by the great tree in Zaanannim near Kedesh.

    12 When they told Sisera that Barak son of Abinoam had gone up to Mount Tabor, 13 Sisera summoned from Harosheth Haggoyim to the Kishon River all his men and his nine hundred chariots fitted with iron.

    14 Then Deborah said to Barak, “Go! This is the day the Lord has given Sisera into your hands. Has not the Lord gone ahead of you?” So Barak went down Mount Tabor, with ten thousand men following him. 15 At Barak’s advance, the Lord routed Sisera and all his chariots and army by the sword, and Sisera got down from his chariot and fled on foot.

    16 Barak pursued the chariots and army as far as Harosheth Haggoyim, and all Sisera’s troops fell by the sword; not a man was left. 17 Sisera, meanwhile, fled on foot to the tent of Jael, the wife of Heber the Kenite, because there was an alliance between Jabin king of Hazor and the family of Heber the Kenite.

    18 Jael went out to meet Sisera and said to him, “Come, my lord, come right in. Don’t be afraid.” So he entered her tent, and she covered him with a blanket.

    19 “I’m thirsty,” he said. “Please give me some water.” She opened a skin of milk, gave him a drink, and covered him up.

    20 “Stand in the doorway of the tent,” he told her. “If someone comes by and asks you, ‘Is anyone in there?’ say ‘No.’”

    21 But Jael, Heber’s wife, picked up a tent peg and a hammer and went quietly to him while he lay fast asleep, exhausted. She drove the peg through his temple into the ground, and he died.

    22 Just then Barak came by in pursuit of Sisera, and Jael went out to meet him. “Come,” she said, “I will show you the man you’re looking for.” So he went in with her, and there lay Sisera with the tent peg through his temple—dead.

    23 On that day God subdued Jabin king of Canaan before the Israelites. 24 And the hand of the Israelites pressed harder and harder against Jabin king of Canaan until they destroyed him.

    Go Deeper

    A lot happens in today’s reading, so before jumping into what the passage means let’s quickly review our characters. Jabin is the Caananite king ruling over Israel, Sizer is his army commander, Deborah is our current resident judge and prophet, Barak is the leader of Israel’s troops, and Heber and Jael are two Israelites who pitched their tent away from the other members of the tribes. There are a lot of people and moving pieces, so when needed, refer back to this list to keep straight who is doing what. With this knowledge, reread today’s passage, keeping track of who does what.

    The first verse of this chapter has a phrase that we will be seeing a lot over the next few weeks: “The Israelites again did evil in the Lord’s sight.” An important word in that phrase is “again.” This has already happened (and will continue to happen throughout the rest of this book and the history of Israel). They were wicked and disobedient people, who really only turned to God when they absolutely needed it. When reading over Israel’s constant failures, we can be reminded of our own shortcomings and need for God’s mercy and grace. His repeated short-term redemption in this book serves to prove His unconditional and reckless love for us, and point to His long term redemption plan fulfilled in Jesus.

    This chapter also shows God’s ability and desire to use anyone who is available and willing  to be used. It would be a miss to ignore the fact that Deborah was a female, and not just that, but the only female judge in the book. There are many examples of God-fearing women being vessels for the Lord throughout the Bible, doing what it took to protect His people and His promises, and the women mentioned in Judges 4 are no exception. God uses whoever He wants, whenever He wants. While reading the rest of the book of Judges, pay close attention to the traits that make each judge unique and different from the other judges that God used to protect and lead His people. 

    Questions

    1. Who was your favorite character in today’s reading? Why?
    2. What does this chapter teach us about humanity?
    3. What does this chapter teach us about God?

    By The Way

    This victory against Jabin and Sizer was so great that King David references it in Psalm 83:9- “Do to them as you did to Midian, as you did to Sisera and Jabin at the river Kishon.”

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Reflect on this

    This week we finished read the entire book of Titus and started the book of Judges. As you reflect on this week, answer the following questions: 

    1. What surprised you about the scripture you read this week?

    2. What have you learned about the nature of God through the scripture you read this week?

    3. What have you learned about the nature of man through the scripture you read this week?

    4. What are the Gospel implications for us because of the scripture you read this week?

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Judges 3

    Judges 3

    Read Judges 3

    These are the nations the Lord left to test all those Israelites who had not experienced any of the wars in Canaan (he did this only to teach warfare to the descendants of the Israelites who had not had previous battle experience): the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites living in the Lebanon mountains from Mount Baal Hermon to Lebo Hamath. They were left to test the Israelites to see whether they would obey the Lord’s commands, which he had given their ancestors through Moses.

    The Israelites lived among the Canaanites, Hittites, Amorites, Perizzites, Hivites and Jebusites. They took their daughters in marriage and gave their own daughters to their sons, and served their gods.

    Othniel

    The Israelites did evil in the eyes of the Lord; they forgot the Lord their God and served the Baals and the Asherahs. The anger of the Lord burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. But when they cried out to the Lord, he raised up for them a deliverer, Othniel son of Kenaz, Caleb’s younger brother, who saved them. 10 The Spirit of the Lord came on him, so that he became Israel’s judge and went to war. The Lord gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died.

    Ehud

    12 Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel. 13 Getting the Ammonites and Amalekites to join him, Eglon came and attacked Israel, and they took possession of the City of Palms. 14 The Israelites were subject to Eglon king of Moab for eighteen years.

    15 Again the Israelites cried out to the Lord, and he gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab. 16 Now Ehud had made a double-edged sword about a cubit long, which he strapped to his right thigh under his clothing. 17 He presented the tribute to Eglon king of Moab, who was a very fat man. 18 After Ehud had presented the tribute, he sent on their way those who had carried it. 19 But on reaching the stone images near Gilgal he himself went back to Eglon and said, “Your Majesty, I have a secret message for you.”

    The king said to his attendants, “Leave us!” And they all left.

    20 Ehud then approached him while he was sitting alone in the upper room of his palace and said, “I have a message from God for you.” As the king rose from his seat, 21 Ehud reached with his left hand, drew the sword from his right thigh and plunged it into the king’s belly. 22 Even the handle sank in after the blade, and his bowels discharged. Ehud did not pull the sword out, and the fat closed in over it. 23 Then Ehud went out to the porch; he shut the doors of the upper room behind him and locked them.

    24 After he had gone, the servants came and found the doors of the upper room locked. They said, “He must be relieving himself in the inner room of the palace.” 25 They waited to the point of embarrassment, but when he did not open the doors of the room, they took a key and unlocked them. There they saw their lord fallen to the floor, dead.

    26 While they waited, Ehud got away. He passed by the stone images and escaped to Seirah. 27 When he arrived there, he blew a trumpet in the hill country of Ephraim, and the Israelites went down with him from the hills, with him leading them.

    28 “Follow me,” he ordered, “for the Lord has given Moab, your enemy, into your hands.” So they followed him down and took possession of the fords of the Jordan that led to Moab; they allowed no one to cross over. 29 At that time they struck down about ten thousand Moabites, all vigorous and strong; not one escaped. 30 That day Moab was made subject to Israel, and the land had peace for eighty years.

    Shamgar

    31 After Ehud came Shamgar son of Anath, who struck down six hundred Philistines with an oxgoad. He too saved Israel.

    Go Deeper

    Today’s chapter is a great demonstration of the power of the Spirit of God. Each of the judges in this chapter were ordinary people, but God raised them up and used them to alter the course of a nation. How did they do this? Verse 10 says, “The Spirit of the LORD was upon him.” These judges did marvelous things because they allowed the Spirit to work through them. Shamgar killed 600 Philistines with an oxgoad. An oxgoad is a stick with a pointed end and a flat end. The pointed end was for poking an ox so it would start moving, and the flat end was used to remove dirt from the plow. An oxgoad was a normal tool used for everyday work. There is no one on earth that could take this tool and kill 600 people. But by allowing the Spirit to work through him, Shamgar did just that. If we fully surrender and allow the Spirit to work in our lives, imagine what everyday tools we could use to lead people to Jesus and glorify God.

    Judges 3 teaches us about God’s faithfulness and steadfast love. “The Israelites did evil in the eyes of the Lord; they forgot the Lord their God” (v. 7), and so God allowed for them to be conquered and enslaved. For eight years, the people of Israel lived in slavery and never sought God. But as soon as they cried out to the Lord, He delivered them and restored Israel. After being restored, Israel forgot God again, and again He handed them over to be conquered.

    This time, it took eighteen years for them to cry out to God. Again, the Lord restored Israel. Israel had not simply made one mistake, but rather a lifetime of mistakes. Years and years of Israel spitting in God’s face and worshiping idols. But when Israel was desperate and cried out, God saved. This cycle displays God’s love and faithfulness. No one is disqualified from God’s love. Israel had been faithless for years and years. However, as soon as Israel realized their error and called out to the Lord, He was faithful. In the same way, no matter what we have done, God is quick to save. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

    Questions

    1. What is your “oxgoad” that the Lord could use in a radical way?  
    2. What will it take for you to fully surrender to the Spirit of God?  
    3. Have you ever felt unlovable? How can you remind yourself that even when you feel unlovable, God loves you so very much? 

    Pray This

    Lord, allow me to fully surrender to Your Spirit today. Give me faith like Othniel, Ehud, and Shamgar so I can be used for Your good. Spirit, use my life circumstances and my oxgoad to do marvelous work for Your Kingdom. Help me to listen to and obey Your call. Posture my heart to worship You because of Your faithfulness and love, even when I do not deserve it. Remind me, Father, that You are good even when I do not always see it. Jesus, I love You and want to grow closer to You. Amen.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Judges 2

    Judges 2

    Read Judges 2

    The Angel of the Lord at Bokim

    The angel of the Lord went up from Gilgal to Bokim and said, “I brought you up out of Egypt and led you into the land I swore to give to your ancestors. I said, ‘I will never break my covenant with you, and you shall not make a covenant with the people of this land, but you shall break down their altars.’ Yet you have disobeyed me. Why have you done this? And I have also said, ‘I will not drive them out before you; they will become traps for you, and their gods will become snares to you.’”

    When the angel of the Lord had spoken these things to all the Israelites, the people wept aloud, and they called that place Bokim. There they offered sacrifices to the Lord.

    Disobedience and Defeat

    After Joshua had dismissed the Israelites, they went to take possession of the land, each to their own inheritance. The people served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had seen all the great things the Lord had done for Israel.

    Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. And they buried him in the land of his inheritance, at Timnath Heres in the hill country of Ephraim, north of Mount Gaash.

    10 After that whole generation had been gathered to their ancestors, another generation grew up who knew neither the Lord nor what he had done for Israel. 11 Then the Israelites did evil in the eyes of the Lord and served the Baals. 12 They forsook the Lord, the God of their ancestors, who had brought them out of Egypt. They followed and worshiped various gods of the peoples around them. They aroused the Lord’s anger 13 because they forsook him and served Baal and the Ashtoreths. 14 In his anger against Israel the Lord gave them into the hands of raiders who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist. 15 Whenever Israel went out to fight, the hand of the Lord was against them to defeat them, just as he had sworn to them. They were in great distress.

    16 Then the Lord raised up judges, who saved them out of the hands of these raiders. 17 Yet they would not listen to their judges but prostituted themselves to other gods and worshiped them. They quickly turned from the ways of their ancestors, who had been obedient to the Lord’s commands. 18 Whenever the Lord raised up a judge for them, he was with the judge and saved them out of the hands of their enemies as long as the judge lived; for the Lord relented because of their groaning under those who oppressed and afflicted them. 19 But when the judge died, the people returned to ways even more corrupt than those of their ancestors, following other gods and serving and worshiping them. They refused to give up their evil practices and stubborn ways.

    20 Therefore the Lord was very angry with Israel and said, “Because this nation has violated the covenant I ordained for their ancestors and has not listened to me, 21 I will no longer drive out before them any of the nations Joshua left when he died. 22 I will use them to test Israel and see whether they will keep the way of the Lord and walk in it as their ancestors did.” 23 The Lord had allowed those nations to remain; he did not drive them out at once by giving them into the hands of Joshua.

    Go Deeper

    Yesterday we saw the failure of the tribes to eliminate the Canaanites from the Promised Land when they kept them as slaves. Today we see how that failure impacted generations of God’s chosen people. God had made a covenant with Israel to set it apart and protect its people, as long as they followed Him. But when the Israelites disobeyed God, that protection was removed. The good news? God never abandons His people; there is always redemption and forgiveness available.

    If you have read even a little bit of the Old Testament it can seem like a frustrating cycle of obedience and disobedience, over and over and over again. If we’re honest, it’s easy to slip into an attitude of judgment wondering how these people don’t learn their lesson. Just within the period of history discussed in this chapter, there are seven cycles of rebelling against God, losing His protection, finding deliverance, living under God’s authority and freedom, and once again returning to the worship of false gods like Baal. Verse 10 tells us that after Joshua died, a whole generation grew up and “neither knew the Lord nor what He had done for Israel.”

    It’s a little mind boggling to think that these are the same people that had been delivered in such miraculous ways, yet they did not teach the next generation to love and follow God. Even the relatively “small” disobedience to keep Canaanites as slaves led to the introduction of Canaanite idols in Israelite culture. The worship of these idols (the gods of fertility, love, and sensuality) led to horrors like temple prostitution and child sacrifice. Keep in mind, in Exodus 20 when God gave His people the ten commandments, God reminded the Israelites who He was, what He had done for them, and then gave the first two rules: have no other gods before Him and don’t make idols for themselves.

    While the sins of the Israelites seem like sins of a different level that we would never participate in, the root of the sin is exactly like us. The Canaanite idols seemed more attractive to God’s people, because it fed their immediate desires and cravings and offered more short-term, but misguided, benefits. They could do what they wanted, whenever they wanted, and still be in obedience to a god. And in doing so, led entire generations of people away from the very One who delivered them from bondage. If that starts to make you squirm in your seat a little bit, well you’re not alone.

    We have a responsibility to honor and love God, but also to teach the next generation to love and follow Him as well. (Deut. 6:6-9) If we don’t tell our children, grandchildren, friends and family about God and all that He has done for us, we have a perfect picture in Judges 2 of the resulting outcome: a nation of people that seek immediate gratification and that live outside the protection of their Creator. Let’s do our best to pass a love for God, His Son, and His truth to those entrusted to us today.

    Questions

    1. In what ways do you worship a false idol by feeding your immediate desires?
    2. Have any false idols in your life led those following you astray?
    3. Try to identify and name any false idols, write them down, and make action steps for removing them from your life so that you can bring up a generation of Christ-followers.

    A Quote

    May the Lord help us to get and stay on the path of progressive sanctification–rather than the path that Israel chose of Progressive Canaanization.” Explaining the Book Commentary on Judges 2.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Judges 1

    Judges 1

    Judges Preview

    The book of Judges gives us a glimpse into an interesting period in Israel’s history. At this point, Israel had no king and they instead had these “judges” appointed to oversee different factions of Israel after the death of Joshua. Dr. Thomas Constable, a retired seminary professor, describes the judges as “a cross-mixture between a mayor, a marshal, a prophet, and a general.” While God would eventually raise up kings later on in Israel’s history (see 1 Samuel), He would raise up judges in the meantime to lead Israel for specific seasons.

    A theme throughout the book of Judges is that because Israel had no king, people did what was right in their own eyes. Even though Israel had strong leadership in the past (like Moses) and God had given them the 10 Commandments (and the rest of the Law) to know how to live within God’s standards, time after time Israel wandered away from God. While the book of Joshua is the story of Israel when they (for the most part) faithfully follow God, Judges shows the inverse of that. 

    Some of the stories that we will read over the next 21 chapters will be really heavy. The consequences of sin often are. Judges is a historical account of God’s people, both the good and the bad. Try to visualize what’s going on in each chapter. Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you.

    As we read this book, ask yourself each day what God is trying to teach you (and us) through these stories. Why did the Holy Spirit preserve this book? What was God trying to teach Israel and what is he trying to teach us today? Sit with the characters. Sit with the stories. Let’s learn from these ancient stories today.

    Read Judges 1

    Israel Fights the Remaining Canaanites

    After the death of Joshua, the Israelites asked the Lord, “Who of us is to go up first to fight against the Canaanites?”

    The Lord answered, “Judah shall go up; I have given the land into their hands.”

    The men of Judah then said to the Simeonites their fellow Israelites, “Come up with us into the territory allotted to us, to fight against the Canaanites. We in turn will go with you into yours.” So the Simeonites went with them.

    When Judah attacked, the Lord gave the Canaanites and Perizzites into their hands, and they struck down ten thousand men at Bezek. It was there that they found Adoni-Bezek and fought against him, putting to rout the Canaanites and Perizzites. Adoni-Bezek fled, but they chased him and caught him, and cut off his thumbs and big toes.

    Then Adoni-Bezek said, “Seventy kings with their thumbs and big toes cut off have picked up scraps under my table. Now God has paid me back for what I did to them.” They brought him to Jerusalem, and he died there.

    The men of Judah attacked Jerusalem also and took it. They put the city to the sword and set it on fire.

    After that, Judah went down to fight against the Canaanites living in the hill country, the Negev and the western foothills. 10 They advanced against the Canaanites living in Hebron (formerly called Kiriath Arba) and defeated Sheshai, Ahiman and Talmai. 11 From there they advanced against the people living in Debir (formerly called Kiriath Sepher).

    12 And Caleb said, “I will give my daughter Aksah in marriage to the man who attacks and captures Kiriath Sepher.” 13 Othniel son of Kenaz, Caleb’s younger brother, took it; so Caleb gave his daughter Aksah to him in marriage.

    14 One day when she came to Othniel, she urged him to ask her father for a field. When she got off her donkey, Caleb asked her, “What can I do for you?”

    15 She replied, “Do me a special favor. Since you have given me land in the Negev, give me also springs of water.” So Caleb gave her the upper and lower springs.

    16 The descendants of Moses’ father-in-law, the Kenite, went up from the City of Palms with the people of Judah to live among the inhabitants of the Desert of Judah in the Negev near Arad.

    17 Then the men of Judah went with the Simeonites their fellow Israelites and attacked the Canaanites living in Zephath, and they totally destroyed the city. Therefore it was called Hormah. 18 Judah also took Gaza, Ashkelon and Ekron—each city with its territory.

    19 The Lord was with the men of Judah. They took possession of the hill country, but they were unable to drive the people from the plains, because they had chariots fitted with iron. 20 As Moses had promised, Hebron was given to Caleb, who drove from it the three sons of Anak. 21 The Benjamites, however, did not drive out the Jebusites, who were living in Jerusalem; to this day the Jebusites live there with the Benjamites.

    22 Now the tribes of Joseph attacked Bethel, and the Lord was with them. 23 When they sent men to spy out Bethel (formerly called Luz), 24 the spies saw a man coming out of the city and they said to him, “Show us how to get into the city and we will see that you are treated well.” 25 So he showed them, and they put the city to the sword but spared the man and his whole family. 26 He then went to the land of the Hittites, where he built a city and called it Luz, which is its name to this day.

    27 But Manasseh did not drive out the people of Beth Shan or Taanach or Dor or Ibleam or Megiddo and their surrounding settlements, for the Canaanites were determined to live in that land. 28 When Israel became strong, they pressed the Canaanites into forced labor but never drove them out completely. 29 Nor did Ephraim drive out the Canaanites living in Gezer, but the Canaanites continued to live there among them. 30 Neither did Zebulun drive out the Canaanites living in Kitron or Nahalol, so these Canaanites lived among them, but Zebulun did subject them to forced labor. 31 Nor did Asher drive out those living in Akko or Sidon or Ahlab or Akzib or Helbah or Aphek or Rehob. 32 The Asherites lived among the Canaanite inhabitants of the land because they did not drive them out. 33 Neither did Naphtali drive out those living in Beth Shemesh or Beth Anath; but the Naphtalites too lived among the Canaanite inhabitants of the land, and those living in Beth Shemesh and Beth Anath became forced laborers for them. 34 The Amorites confined the Danites to the hill country, not allowing them to come down into the plain. 35 And the Amorites were determined also to hold out in Mount Heres, Aijalon and Shaalbim, but when the power of the tribes of Joseph increased, they too were pressed into forced labor. 36 The boundary of the Amorites was from Scorpion Pass to Sela and beyond.

    Go Deeper

    The beginning of Judges begins where the book of Joshua leaves off: with the death of Joshua. Israel is now without a leader, but they were given marching orders prior to Joshua’s passing. Joshua instructed the Israelites to drive out any inhabitants of their territorial lands and the Israelites had renewed their covenant with God. They agreed to forsake all other gods and worship and obey Yahweh (the one, true God) alone. If only it were that easy. As we will read throughout the book of Judges, that plan went awry pretty quickly.

    Their campaign to drive out the Canaanites began with promise as Judah drove out its enemies as they were supposed to. However, a couple of quick victories were followed by a stalled effort as they encountered something they didn’t expect: iron chariots (v. 19). But it wasn’t simply that Judah was outmatched militarily. Time and time again throughout Israel’s history, God had proven that didn’t matter as long as Israel trusted Him. It was their lack of faith that led them to an incomplete obedience. They lost their confidence and settled for less than what God asked of them. From this point forward, tribe after tribe fails to complete their assignment.

    By failing to purge the Canaanites from their land, the Israelites left the door open for themselves to walk in the ways of the Canaanites instead of Yahweh. When we leave Satan a foothold or when we cohabitate with sin (even just a little bit), we leave the door open for it to take over our lives. In the very next chapter of Judges, we will see the consequences of Israel’s disobedience. What was true for them is true for us today: sin always has consequences. Disobedience, partial obedience, and even delayed obedience all fall short of the complete obedience God is asking of us. While this chapter (and the rest of Judges) will feel heavy at times, it can also serve as a warning to us that we need to heed as we learn to fully submit to the work God has called us to do.

    Questions

    1. What were God’s specific instructions for Israel to follow? Why were these so important?
    2. When has a lack of faith in your own life prevented you from fully following what God is asking to do? 
    3. Can you think of an example in your own life where you are currently being disobedient, partially obedient, or your obedience is delayed? What are steps of faithfulness you can take today?

    Watch This

    As we dive into the book of Judges, check out this overview from The Bible Project!

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Titus 3

    Titus 3

    Read Titus 3

    Saved in Order to Do Good

    Remind the people to be subject to rulers and authorities, to be obedient, to be ready to do whatever is good, to slander no one, to be peaceable and considerate, and always to be gentle toward everyone.

    At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another. But when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs having the hope of eternal life. This is a trustworthy saying. And I want you to stress these things, so that those who have trusted in God may be careful to devote themselves to doing what is good. These things are excellent and profitable for everyone.

    But avoid foolish controversies and genealogies and arguments and quarrels about the law, because these are unprofitable and useless. 10 Warn a divisive person once, and then warn them a second time. After that, have nothing to do with them. 11 You may be sure that such people are warped and sinful; they are self-condemned.

    Final Remarks

    12 As soon as I send Artemas or Tychicus to you, do your best to come to me at Nicopolis, because I have decided to winter there. 13 Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. 14 Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.

    15 Everyone with me sends you greetings. Greet those who love us in the faith.

    Grace be with you all.

    Go Deeper

    The book of Titus is all about living a countercultural life. Crete, where Titus was leading a church, was evil and dark, and many people who claimed the name of Christ there were not living very Christ-like lives. In chapters 1 and 2, Paul explains that, although we are not supposed to hide ourselves away from the world, we are not to give in to its ways either. He calls us to live in the tension of being in the world, but not of it. He tells us that we are to do all of this in order to “make the teaching about God our Savior attractive” (Titus 2:10)

    In Titus 3, Paul reveals to us how we can actually come to live lives that are a reflection of God’s kingdom in a world wrapped up in sin and darkness. Titus 3:5 says “He saved us, not because of righteous things we had done, but because of his mercy.” Paul is clear- we are not saved because of any good works that we have done or will ever do. However, it is through Christ’s redemptive power in us that we are then able to perform good works. As Christians, we don’t live in the old ways of sin that we once lived in. We put those ways behind us through the power of Christ in us. The mark of a believer is living in the righteousness that Jesus provides.  Our lives should reflect the goodness and righteousness of God our savior. This chapter tells us that we have been renewed by the Holy Spirit- let’s live like it!!

    Paul goes on to say that because of our assurance of salvation through Christ’s mercy, we have “confident expectation of eternal life” (verse 7). We now get to live with an eternal perspective! We don’t have to get caught up in the pettiness, materialism, or comparison of this world, because we have our eyes fixed on Heaven. Filtering everything we say, do, and think through the lense of eternity changes the way we live. It affects the way we interact with people, the way we serve, give, and steward finances, the way we handle conflict, where we spend our time, and how we share the gospel. 

    This is how we can live lives marked by righteousness: We continue to keep our eyes fixed on eternity by the renewal of the Holy Spirit. Because we have been saved by the mercy of Christ, the power of the Holy Spirit in us allows us to live with an eternal focus. It allows us to take our eyes off of the fleeting treasures, desires, and whims of this earthly world so we can walk in the good works that the Father has prepared in advance for us (Ephesians 2:10).

    Questions

    1. What is one way that you are allowing yourself to be renewed by the Holy Spirit daily? 
    2. In what aspects of your daily life are you more focused on the earthly rather than the eternal? Write these down and share them with someone today. 
    3. How does keeping an eternal perspective change how frequently you share the Gospel?

     

    Watch This

    Now that you have read the entire book, watch this overview of Titus from The Bible Project to learn more about the short but powerful book of Titus.

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Titus 2

    Titus 2

    Read Titus 2

    Doing Good for the Sake of the Gospel

    You, however, must teach what is appropriate to sound doctrine. Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.

    Likewise, teach the older women to be reverent in the way they live, not to be slanderers or addicted to much wine, but to teach what is good. Then they can urge the younger women to love their husbands and children, to be self-controlled and pure, to be busy at home, to be kind, and to be subject to their husbands, so that no one will malign the word of God.

    Similarly, encourage the young men to be self-controlled. In everything set them an example by doing what is good. In your teaching show integrity, seriousness and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

    Teach slaves to be subject to their masters in everything, to try to please them, not to talk back to them, 10 and not to steal from them, but to show that they can be fully trusted, so that in every way they will make the teaching about God our Savior attractive.

    11 For the grace of God has appeared that offers salvation to all people. 12 It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, 13 while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, 14 who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

    15 These, then, are the things you should teach. Encourage and rebuke with all authority. Do not let anyone despise you.

    Go Deeper

    This passage pulls no punches and affirms us in our calling as disciple-makers. While it can be easy to view ourselves as not capable or ready to be disciple those around us, Titus 2 makes it clear that no matter our age or how long we’ve been a Christian we are called to teach others and encourage them in the ways of Christ. We are called to teach young and old, rich and poor, godly and ungodly. 

    Some of us, once we realize we are supposed to be teaching others, often don’t know where to begin or what to teach. In verses 11-14 Paul reminds us that we were taught by the saving grace of God. It is important to remind ourselves that He purified us and now we are His. Because of what Jesus did on our behalf, we can now be eager to do what is good. What better way for us to teach others than by explaining what God has been teaching us in our lives, and this is exactly what Paul encourages us to do.

    Statistics also back up the importance of being engaged in discipleship. A Barna study done in January 2022 found that those who are involved in discipling others are more likely to feel that their relationship with Jesus brings deep joy and satisfaction, their relationship with Jesus impacts the way they live everyday life, and they are energized when they spend time with Jesus. However, 2 out of 5 Christians surveyed said they weren’t involved in any sort of discipleship. If a disciple is failing to make disciples, are they really a disciple? In the same way a fruit tree produces fruit, disciples should be producing disciples. 

    If this is the first time anyone has prompted you to do this, find someone whose faith you admire and ask them to help you follow Jesus as they do. Find someone newer to the faith than you do and ask how you can best serve them as they follow Christ. Jesus and Paul are clear in what we are to do as followers of Christ. Don’t be intimidated, just convey what you have learned in your own journey about the saving grace of God.

    Questions

    1. What comes to mind when you think of the word “discipleship”?
    2. How have you been discipled? What patterns or disciplines have you learned from others?
    3. How have you discipled others? How can you pass your faith on to others? 

    Keep Digging

    For more information on the studies referenced above, check out these two studies from the Barna Group:

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Titus 1

    Titus 1

    Titus Preview

    The Apostle Paul wrote this letter to Titus, one of his protégés, in between writing his first and second letters to Timothy. Titus was a ministry partner of Paul’s dating back to Paul’s first missionary journey. Titus had been entrusted with shepherding the believers on the island of Crete. This letter, like Paul’s other two pastoral epistles, is meant to instruct Titus (a younger, less experienced shepherd than Paul) as he leads the believers on the island of Crete.

    This letter is sort of an instruction manual for how the church should function. Paul uses this letter to talk about everything from the selection and qualification of elders to the dangers of false teachers. He talks about how to care for different people in the church and ends with a warning about divisive people within the church. Any member of a local church should read these words and make sure their church is living out the biblical expectations we see laid out in scripture for local churches. The words written for Crete are directly applicable to us today.

    Let’s learn from these words from Paul today. While this book is short (only three chapters long), it is full of practical wisdom for us to absorb today. Ask God what He wants you to learn from this letter to Titus. Grab a journal, a pen, a highlighter, and take good notes as we grow in our knowledge of God’s Word.

    Read Titus 1

    Paul, a servant of God and an apostle of Jesus Christ to further the faith of God’s elect and their knowledge of the truth that leads to godliness— in the hope of eternal life, which God, who does not lie, promised before the beginning of time, and which now at his appointed season he has brought to light through the preaching entrusted to me by the command of God our Savior,

    To Titus, my true son in our common faith:

    Grace and peace from God the Father and Christ Jesus our Savior.

    Appointing Elders Who Love What Is Good

    The reason I left you in Crete was that you might put in order what was left unfinished and appoint elders in every town, as I directed you. An elder must be blameless, faithful to his wife, a man whose children believe and are not open to the charge of being wild and disobedient. Since an overseer manages God’s household, he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain. Rather, he must be hospitable, one who loves what is good, who is self-controlled, upright, holy and disciplined. He must hold firmly to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine and refute those who oppose it.

    Rebuking Those Who Fail to Do Good

    10 For there are many rebellious people, full of meaningless talk and deception, especially those of the circumcision group. 11 They must be silenced, because they are disrupting whole households by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets has said it: “Cretans are always liars, evil brutes, lazy gluttons.” 13 This saying is true. Therefore rebuke them sharply, so that they will be sound in the faith 14 and will pay no attention to Jewish myths or to the merely human commands of those who reject the truth. 15 To the pure, all things are pure, but to those who are corrupted and do not believe, nothing is pure. In fact, both their minds and consciences are corrupted. 16 They claim to know God, but by their actions they deny him. They are detestable, disobedient and unfit for doing anything good.

    Go Deeper

    Titus, a fellow missionary and close companion of Paul, is assigned to do ministry on the Greek island of Crete. Crete, however, has a culture that goes against Christ’s teachings. Cretans are known to be liars who engage in treachery, violence, and sexual immorality. Furthermore, Cretans intertwine their understanding of a Christian God with their views of Greek gods. The culture is a complete mess. Worse, the undisciplined Cretan culture is reinforced by bad leaders and false teachers in the church. Paul’s letter encourages Titus to establish order and effective leadership over the congregations in Crete.

    So, what makes an effective leader? What measures should Christians apply to church leaders? There are countless books, blogs, and podcasts on effective leadership in today’s world. Yet, we have Paul’s letter (written around A.D. 64-65) to provide us with truth about church leadership that is as relevant today as it was long ago in Crete.

    Paul’s guidelines for choosing leaders to govern the church and its decisions require that they know the doctrine of Christ and fully incorporate it into their lives. Leaders need more than just head knowledge of Christ. Also, leaders must teach truth and correct those in church who teach it wrongly. Crete has many false teachers, especially among Jews in the church, but also among local Cretans. Paul instructs Titus to rebuke these people. 

    To rebuke, which means to reprimand and convict someone by exposing a wrong, may sound harsh. However, wrong teaching is dangerous, so Paul instructs Titus to sharply correct those who are hurting the church for their own gain. As Christians, we are also called to correct brothers and sisters who are in sin. When coming from a place of love, to rebuke someone for an observed sinful behavior is biblical (Matthew 18:15, James 5:20, Proverbs 27:5-6, 1 Timothy 5:20, Galatians 6:1). Yet, it is important to remember we are all sinful. We all fall short of the glory of God (Romans 3:23). We all need loving correction. However, as was the case with Titus, the goal of good rebuke is not rebuke itself. The goal of godly rebuke is restoration.

    To rebuke well, we must examine our own hearts, seek God, and reference His Word to understand what is and is not sin. Only then can we approach others lovingly, boldly, and graciously. As we live life together, care for one another, and live in truth, we will all have times when we need correction. May we humbly offer and receive correction as God directs, remembering His heart is to fully restore all of us to Himself.

    Questions

    1. Do you have a friend you can count on to rebuke or correct you if needed?
    2. Do you know a sister or brother in the faith who is wandering away from Christ? Pray for them, and ask God to show you how you can remind them of the truth and hope of Scripture, and help them return to the path of righteousness.
    3. When was the last time someone told you that you were wrong?

    Listen Here

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Reflect on this

    Today, catch up on any reading you fell behind on or re-read anything that you feel you need to read again. Once you’re all caught up, set aside some time to answer these questions again this week:

    1. What has surprised you about the reading this week?

    2. What have you learned about the nature of God through the reading this week?

    3. What have you learned about the nature of man through the reading this week?

    4. What are the Gospel implications for us because of this week’s reading?

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Sunday entries more helpful and more engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ruth 4

    Ruth 4

    Read Ruth 4

    Boaz Marries Ruth

    Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

    Boaz took ten of the elders of the town and said, “Sit here,” and they did so. Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”

    “I will redeem it,” he said.

    Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.”

    At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”

    (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

    So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.

    Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”

    11 Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

    Naomi Gains a Son

    13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

    16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

    The Genealogy of David

    18 This, then, is the family line of Perez:

    Perez was the father of Hezron,

    19 Hezron the father of Ram,

    Ram the father of Amminadab,

    20 Amminadab the father of Nahshon,

    Nahshon the father of Salmon,

    21 Salmon the father of Boaz,

    Boaz the father of Obed,

    22 Obed the father of Jesse,

    and Jesse the father of David.

    Go Deeper

    To really appreciate Ruth 4, let’s look back at Ruth 1. Consider all the sadness that starts the story of Ruth: Naomi’s family left their homeland because of famine. Then her husband died. Her sons didn’t have any kids for years, and then her sons died too. Naomi felt like the Lord’s hand had  “turned against” her (1:13). She told her daughters-in-law not to follow her, since she would never have a son for them to marry (1:11). In essence, she thought there was no future for Ruth with her, and yet Ruth was determined to bind herself to Naomi and Naomi’s God with profound loyalty and love.

    Now consider the way this story ends in chapter 4: God provides for Naomi and Ruth with Boaz. Ruth’s future is not widowhood and destitution as Naomi predicted. When Ruth has a baby, it’s as if “Naomi has a son!” in the form of a grandson (4:17). And then we see that this son is actually going to be the grandfather of David, the ancestor of Jesus, the Savior of the world (4:22).

    This is not just about how a sad story turns out okay in the end. God mysteriously and beautifully works something beyond wonderful through the obedient acts of regular people facing suffering and uncertainty. God is quietly working through the whole story, but the characters don’t see it right away. Back in chapter 1, Naomi couldn’t see above the mountains of bitterness surrounding her. At the time, she wasn’t even talking about the possibility of redemption with Boaz. She didn’t see that God had made a way home for her when the famine in her homeland lifted. She told others that she was returning “empty,” even though she had loyal Ruth right there by her side (1:21).

    She didn’t see it, but God was providing already! Even after Ruth had her baby, Obed, none of the characters knew that Obed would be the ancestor of David and Jesus himself! We may not see the fruit of our obedience just yet, but we can believe God is working providentially in our lives right now, and that He will bring about glorious fruit down the line beyond what we might imagine (see also Romans 8:28, Genesis 50:20, 2 Corinthians 4:17). We focus on faithful, courageous obedience; God takes care of the consequences of that obedience, and He works out even our most painful challenges for glorious purposes.

    Questions

    1. Like Naomi, do our present sufferings sometimes blind us from seeing how God is providing right now? 
    2. Do you believe God is working out His plans through your obedience today, plans that may go beyond what you might comprehend at the moment?
    3. Is there anything earthly we hold onto that hinders us from radically loving and committing to others?

    Dig Deeper

    For a helpful summary highlighting the beautiful complexities of the book of Ruth, check out this article from The Bible Project.

    Help Us Brainstorm

    We are trying to figure out what would make the BRP’s Rest Day (Sunday) entries more helpful and engaging. Maybe it’s a video, a podcast, a personal reflection…the options are endless!

    Do you have an idea? If so, e-mail us at [email protected]. Thanks for helping us think!

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].