Read Romans 9
Paul’s Anguish Over Israel
1 I speak the truth in Christ—I am not lying, my conscience confirms it through the Holy Spirit— 2 I have great sorrow and unceasing anguish in my heart. 3 For I could wish that I myself were cursed and cut off from Christ for the sake of my people, those of my own race, 4 the people of Israel. Theirs is the adoption to sonship; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. 5 Theirs are the patriarchs, and from them is traced the human ancestry of the Messiah, who is God over all, forever praised!Amen.
God’s Sovereign Choice
6 It is not as though God’s word had failed. For not all who are descended from Israel are Israel. 7 Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.” 8 In other words, it is not the children by physical descent who are God’s children, but it is the children of the promise who are regarded as Abraham’s offspring. 9 For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”
10 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac. 11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand: 12 not by works but by him who calls—she was told, “The older will serve the younger.” 13 Just as it is written: “Jacob I loved, but Esau I hated.”
14 What then shall we say? Is God unjust? Not at all! 15 For he says to Moses,
“I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion.”
16 It does not, therefore, depend on human desire or effort, but on God’s mercy. 17 For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.” 18 Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.
19 One of you will say to me: “Then why does God still blame us? For who is able to resist his will?” 20 But who are you, a human being, to talk back to God? “Shall what is formed say to the one who formed it, ‘Why did you make me like this?’” 21 Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?
22 What if God, although choosing to show his wrath and make his power known, bore with great patience the objects of his wrath—prepared for destruction? 23 What if he did this to make the riches of his glory known to the objects of his mercy, whom he prepared in advance for glory— 24 even us, whom he also called, not only from the Jews but also from the Gentiles? 25 As he says in Hosea:
“I will call them ‘my people’ who are not my people;
and I will call her ‘my loved one’ who is not my loved one,”
“In the very place where it was said to them,
‘You are not my people,’
there they will be called ‘children of the living God.’”
27 Isaiah cries out concerning Israel:
“Though the number of the Israelites be like the sand by the sea,
only the remnant will be saved.
28 For the Lord will carry out
his sentence on earth with speed and finality.”
29 It is just as Isaiah said previously:
“Unless the Lord Almighty
had left us descendants,
we would have become like Sodom,
we would have been like Gomorrah.”
30 What then shall we say? That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith; 31 but the people of Israel, who pursued the law as the way of righteousness, have not attained their goal. 32 Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone. 33 As it is written:
“See, I lay in Zion a stone that causes people to stumble
and a rock that makes them fall,
and the one who believes in him will never be put to shame.”
How can I be saved? It’s one of the most important questions you can ever ask in this life. Once you understand that you’re a sinner in need of saving, you need to find out how you can actually receive salvation. For many people today, the thought is that you must be good enough for God. In order to make it into Heaven, you have to do enough good works, or give a certain amount of money, or have a specific title to be considered worthy. This idea was also a belief that was prevalent during the time that Paul wrote Romans. For years and years, people thought they were “in” simply based off of the family they were born into. He uses this chapter to specifically address whether these Jewish people would be saved. These were the ultimate insiders! But Paul writes that just because these people had the right title and the right actions, it didn’t mean they were “in”. Salvation comes through faith alone, not by merit or family of origin or correct behavior.
This can be somewhat unsettling for those of us who like to live with a sense of control. We want to be the ones in charge of how “good” or “bad” we are. We want to be able to prove that we have what it takes to be saved. But salvation is not about our independence, but rather our dependence. Paul writes in verse 16, “It does not, therefore, depend on human desire or effort, but on God’s mercy.” While it may not be comfortable to give up control, it’s the exact thing we must do to find a relationship with God. Because if nothing else, Romans 9 is one of the best examples of salvation being God’s job, not our own. We can’t work our way in. Instead God allows us to rest in His finished work in order to be saved.
So today we can grow in our relationship with God by submitting to Him in everything we do. We can submit our salvation to Him, our schedules to Him, our kids to Him. And the good news is that we can trust Him! Scripture says that He desires to work all things together for our good as we trust in Him (Romans 8:28). As you give your life over to God, you can have confidence that it’s in loving hands.
- What did you notice about how Paul speaks about who is “out” versus who is “in”?
- Paul presents a few “what if’s” in 22-23. How do you feel about things you might not understand about God?
- What are some areas of your life that you are still controlling and not yet fully dependent on God?
By The Way
Paul uses this chapter to explain that Jesus is a continuation of the God of the Old Testament. This isn’t a totally different God, but the same one who has been at work all along. Paul does this by referencing multiple Old Testament books like Genesis, Exodus, Isaiah, and Hosea. Salvation has always been through faith in God.
Leave a Comment below
Join the Team
Interested in writing for the Bible Reading Plan? Email firstname.lastname@example.org.