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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. 

    Kings and Chronicles: What’s the Difference?

    There is a lot of overlap between some of the stories in 1 and 2 Kings and 1 and 2 Chronicles. To see where there are similarities and differences, check out this helpful table from the ESV Study Bible

    Worship with us

    Join us in person or online at 9a or 11a at harriscreek.org/live. We will not be having the 7p service for the duration of the summer! We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • 1 Chronicles 26

    1 Chronicles 26

    Read 1 Chronicles 26

    The Gatekeepers

    26 The divisions of the gatekeepers:

    From the Korahites: Meshelemiah son of Kore, one of the sons of Asaph.

    Meshelemiah had sons:

    Zechariah the firstborn,

    Jediael the second,

    Zebadiah the third,

    Jathniel the fourth,

    Elam the fifth,

    Jehohanan the sixth

    and Eliehoenai the seventh.

    Obed-Edom also had sons:

    Shemaiah the firstborn,

    Jehozabad the second,

    Joah the third,

    Sakar the fourth,

    Nethanel the fifth,

    Ammiel the sixth,

    Issachar the seventh

    and Peullethai the eighth.

    (For God had blessed Obed-Edom.)

    Obed-Edom’s son Shemaiah also had sons, who were leaders in their father’s family because they were very capable men. The sons of Shemaiah: Othni, Rephael, Obed and Elzabad; his relatives Elihu and Semakiah were also able men. All these were descendants of Obed-Edom; they and their sons and their relatives were capable men with the strength to do the work—descendants of Obed-Edom, 62 in all.

    Meshelemiah had sons and relatives, who were able men—18 in all.

    10 Hosah the Merarite had sons: Shimri the first (although he was not the firstborn, his father had appointed him the first), 11 Hilkiah the second, Tabaliah the third and Zechariah the fourth. The sons and relatives of Hosah were 13 in all.

    12 These divisions of the gatekeepers, through their leaders, had duties for ministering in the temple of the Lord, just as their relatives had. 13 Lots were cast for each gate, according to their families, young and old alike.

    14 The lot for the East Gate fell to Shelemiah. Then lots were cast for his son Zechariah, a wise counselor, and the lot for the North Gate fell to him. 15 The lot for the South Gate fell to Obed-Edom, and the lot for the storehouse fell to his sons. 16 The lots for the West Gate and the Shalleketh Gate on the upper road fell to Shuppim and Hosah.

    Guard was alongside of guard: 17 There were six Levites a day on the east, four a day on the north, four a day on the south and two at a time at the storehouse. 18 As for the court to the west, there were four at the road and two at the court itself.

    19 These were the divisions of the gatekeepers who were descendants of Korah and Merari.

    The Treasurers and Other Officials

    20 Their fellow Levites were in charge of the treasuries of the house of God and the treasuries for the dedicated things.

    21 The descendants of Ladan, who were Gershonites through Ladan and who were heads of families belonging to Ladan the Gershonite, were Jehieli,22 the sons of Jehieli, Zetham and his brother Joel. They were in charge of the treasuries of the temple of the Lord.

    23 From the Amramites, the Izharites, the Hebronites and the Uzzielites:

    24 Shubael, a descendant of Gershom son of Moses, was the official in charge of the treasuries. 25 His relatives through Eliezer: Rehabiah his son, Jeshaiah his son, Joram his son, Zikri his son and Shelomith his son. 26 Shelomith and his relatives were in charge of all the treasuries for the things dedicated by King David, by the heads of families who were the commanders of thousands and commanders of hundreds, and by the other army commanders. 27 Some of the plunder taken in battle they dedicated for the repair of the temple of the Lord. 28 And everything dedicated by Samuel the seer and by Saul son of Kish, Abner son of Ner and Joab son of Zeruiah, and all the other dedicated things were in the care of Shelomith and his relatives.

    29 From the Izharites: Kenaniah and his sons were assigned duties away from the temple, as officials and judges over Israel.

    30 From the Hebronites: Hashabiah and his relatives—seventeen hundred able men—were responsible in Israel west of the Jordan for all the work of the Lord and for the king’s service. 31 As for the Hebronites, Jeriah was their chief according to the genealogical records of their families. In the fortieth year of David’s reign a search was made in the records, and capable men among the Hebronites were found at Jazer in Gilead.32 Jeriah had twenty-seven hundred relatives, who were able men and heads of families, and King David put them in charge of the Reubenites, the Gadites and the half-tribe of Manasseh for every matter pertaining to God and for the affairs of the king.

    Go Deeper

    First Chronicles 26 lists the Levites who were appointed as gatekeepers and overseers of treasuries and dedicated things for the house of God. What is the significance of a gate? It provides both passage into and protects against anything unwanted. While the gate itself can be insignificant in appearance, how it functions has high importance.

    Let’s focus on the role of the gatekeepers (also referred to in 1 Chronicles 9:17-34). These were positions of importance because they guarded the gates leading into the house of the Lord. Their role was not only one of security, but ministerial in nature. The gatekeepers made sure that those who entered were ready to serve and worship God and turn away those who were only there to harm it. This would be a job that required wisdom and discernment. We are now considered His temple (1 Corinthians 3:16) and should apply similar wisdom to all that enters.

    Gates aren’t only something to defend, however, but are also entry points to something on the other side. For instance, imagine a gate that leads to a garden filled with food to eat or beautiful flowers to enjoy. A path that leads to life. The East gate (or King’s gate) in verse 14 is significant. It was a gate reserved for royalty. Only kings could enter through it. There’s significance of it being East facing, a direction signifying holiness in scripture. The entrance into the Garden of Eden faced east (Genesis 3:24). Jesus is believed to have entered through the East gate of Jerusalem during his Triumphal Entry in the gospels and is prophesied to again at His second coming.

    Jesus is not only a king entering through a gate but refers to himself as the ultimate gate. In Matthew 7:14, Jesus says that small is the gate that leads to life. However, in John 10:9 He makes clear, “I am the gate; whoever enters through me will be saved. They will come in and go out and find pasture.” His gate leads to life.The gatekeepers in 1 Chronicles guarded and preserved gates that lead to a relationship with God in the temple. Jesus now offers entry to abundant life in Him, in whom are hidden all the treasures (Colossians 2:3). 

    Questions

    1. What did you learn about God from this passage?
    2. What is the significance of gatekeepers in this chapter? How should we apply this principle in our own lives?
    3. How does this passage point to Jesus?

    Did You Know?

    The role of gatekeeper was considered a privilege. The psalmist writes in Psalm 84:10, “Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.” 

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  • 1 Chronicles 25

    1 Chronicles 25

    Read 1 Chronicles 25

    The Musicians

    25 David, together with the commanders of the army, set apart some of the sons of Asaph, Heman and Jeduthun for the ministry of prophesying,accompanied by harps, lyres and cymbals. Here is the list of the men who performed this service:

    From the sons of Asaph:

    Zakkur, Joseph, Nethaniah and Asarelah. The sons of Asaph were under the supervision of Asaph, who prophesied under the king’s supervision.

    As for Jeduthun, from his sons:

    Gedaliah, Zeri, Jeshaiah, Shimei, Hashabiah and Mattithiah, six in all, under the supervision of their father Jeduthun, who prophesied, using the harp in thanking and praising the Lord.

    As for Heman, from his sons:

    Bukkiah, Mattaniah, Uzziel, Shubael and Jerimoth; Hananiah, Hanani, Eliathah, Giddalti and Romamti-Ezer; Joshbekashah, Mallothi, Hothir and Mahazioth. (All these were sons of Heman the king’s seer. They were given him through the promises of God to exalt him. God gave Heman fourteen sons and three daughters.)

    All these men were under the supervision of their father for the music of the temple of the Lord, with cymbals, lyres and harps, for the ministry at the house of God.

    Asaph, Jeduthun and Heman were under the supervision of the king. Along with their relatives—all of them trained and skilled in music for the Lord—they numbered 288. Young and old alike, teacher as well as student, cast lots for their duties.

    The first lot, which was for Asaph, fell to Joseph,

    his sons and relatives

    12

    the second to Gedaliah,

    him and his relatives and sons

    12

    10 the third to Zakkur,

    his sons and relatives

    12

    11 the fourth to Izri,

    his sons and relatives

    12

    12 the fifth to Nethaniah,

    his sons and relatives

    12

    13 the sixth to Bukkiah,

    his sons and relatives

    12

    14 the seventh to Jesarelah,

    his sons and relatives

    12

    15 the eighth to Jeshaiah,

    his sons and relatives

    12

    16 the ninth to Mattaniah,

    his sons and relatives

    12

    17 the tenth to Shimei,

    his sons and relatives

    12

    18 the eleventh to Azarel,

    his sons and relatives

    12

    19 the twelfth to Hashabiah,

    his sons and relatives

    12

    20 the thirteenth to Shubael,

    his sons and relatives

    12

    21 the fourteenth to Mattithiah,

    his sons and relatives

    12

    22 the fifteenth to Jerimoth,

    his sons and relatives

    12

    23 the sixteenth to Hananiah,

    his sons and relatives

    12

    24 the seventeenth to Joshbekashah,

    his sons and relatives

    12

    25 the eighteenth to Hanani,

    his sons and relatives

    12

    26 the nineteenth to Mallothi,

    his sons and relatives

    12

    27 the twentieth to Eliathah,

    his sons and relatives

    12

    28 the twenty-first to Hothir,

    his sons and relatives

    12

    29 the twenty-second to Giddalti,

    his sons and relatives

    12

    30 the twenty-third to Mahazioth,

    his sons and relatives

    12

    31 the twenty-fourth to Romamti-Ezer,

    his sons and relatives

    12.

    Go Deeper

    We saw in the last chapter that the Levites were organized into 24 groups. Today we see David’s division of the musicians in the same number to match with each of those groups. The leaders of these groups were the sons of Asaph, Heman, and Jeduthun. Heman is noted as a “seer” (think see-er), with Asaph later described as a seer in 2 Chronicles 29. A seer was another name for a prophet, specifically one who saw visions and could help give God’s people insight into what God was saying. These men just happened to do that through music. 

    Interestingly, in those days Asaph’s name was the equivalent of Bach or Beethoven today. He was a well-known and incredibly talented musician. Second Chronicles explains that his purpose as a seer was to use his music to glorify the Lord and help God’s people draw closer to Him. He and his descendants are responsible for at least twelve of the psalms. 

    But even then, notice that verse 25:8 says the 288 musicians cast lots for their duties. “Young and old alike, teacher as well as student” they did something equivalent to flipping a coin to decide upon the organization. Wherever they fell, all were on equal level. Matthew Henry explains, “They did not go according to their age, or according to their standing, or the degrees they had taken in the music schools; but it was referred to God. Small and great, teachers and scholars, stand alike before God, who goes not according to our rules of distinction and precedency.” 

    What a great reminder that we are all called to use our gifts to glorify God and point others to Him. We cannot and should not let lack of training, fear, or feelings of insufficiency prevent us from being used by the One who has equipped us. Maybe more importantly, we cannot and should not think so highly of our own training, confidence, and abilities that we feel entitled to placement over another who we do not consider as well trained or practiced. God does not care about degrees or labels or name recognition. He does care about making His name known and can use anyone for that purpose, regardless of who you are and what your background is. 

    Questions

    1. In which camp do you fall: feeling inadequate to serve compared to others or feeling like others around you need more experience to serve on your level?
    2. Based on this answer, what do you feel like the Lord is trying to tell you about your attitude? What might He be asking you to do today?
    3. Spend time praying about how God might be calling you to serve or to encourage others in the use of their gifts alongside you.

    Keep Digging

    “Some for the voice and others for the instrument, made up the concert.  Let us learn with one mind and one mouth to glorify God, and that will be the best concert.” Matthew Henry

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  • 1 Chronicles 24

    1 Chronicles 24

    Read 1 Chronicles 24

    The Divisions of Priests

    24 These were the divisions of the descendants of Aaron:

    The sons of Aaron were Nadab, Abihu, Eleazar and Ithamar. But Nadab and Abihu died before their father did, and they had no sons; so Eleazar and Ithamar served as the priests. With the help of Zadok a descendant of Eleazar and Ahimelek a descendant of Ithamar, David separated them into divisions for their appointed order of ministering. A larger number of leaders were found among Eleazar’s descendants than among Ithamar’s, and they were divided accordingly: sixteen heads of families from Eleazar’s descendants and eight heads of families from Ithamar’s descendants. They divided them impartially by casting lots, for there were officials of the sanctuary and officials of God among the descendants of both Eleazar and Ithamar.

    The scribe Shemaiah son of Nethanel, a Levite, recorded their names in the presence of the king and of the officials: Zadok the priest, Ahimelek son of Abiathar and the heads of families of the priests and of the Levites—one family being taken from Eleazar and then one from Ithamar.

    The first lot fell to Jehoiarib,

    the second to Jedaiah,

    the third to Harim,

    the fourth to Seorim,

    the fifth to Malkijah,

    the sixth to Mijamin,

    10 the seventh to Hakkoz,

    the eighth to Abijah,

    11 the ninth to Jeshua,

    the tenth to Shekaniah,

    12 the eleventh to Eliashib,

    the twelfth to Jakim,

    13 the thirteenth to Huppah,

    the fourteenth to Jeshebeab,

    14 the fifteenth to Bilgah,

    the sixteenth to Immer,

    15 the seventeenth to Hezir,

    the eighteenth to Happizzez,

    16 the nineteenth to Pethahiah,

    the twentieth to Jehezkel,

    17 the twenty-first to Jakin,

    the twenty-second to Gamul,

    18 the twenty-third to Delaiah

    and the twenty-fourth to Maaziah.

    19 This was their appointed order of ministering when they entered the temple of the Lord, according to the regulations prescribed for them by their ancestor Aaron, as the Lord, the God of Israel, had commanded him.

    The Rest of the Levites

    20 As for the rest of the descendants of Levi:

    from the sons of Amram: Shubael;

    from the sons of Shubael: Jehdeiah.

    21 As for Rehabiah, from his sons:

    Ishiah was the first.

    22 From the Izharites: Shelomoth;

    from the sons of Shelomoth: Jahath.

    23 The sons of Hebron: Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.

    24 The son of Uzziel: Micah;

    from the sons of Micah: Shamir.

    25 The brother of Micah: Ishiah;

    from the sons of Ishiah: Zechariah.

    26 The sons of Merari: Mahli and Mushi.

    The son of Jaaziah: Beno.

    27 The sons of Merari:

    from Jaaziah: Beno, Shoham, Zakkur and Ibri.

    28 From Mahli: Eleazar, who had no sons.

    29 From Kish: the son of Kish:

    Jerahmeel.

    30 And the sons of Mushi: Mahli, Eder and Jerimoth.

    These were the Levites, according to their families. 31 They also cast lots,just as their relatives the descendants of Aaron did, in the presence of King David and of Zadok, Ahimelek, and the heads of families of the priests and of the Levites. The families of the oldest brother were treated the same as those of the youngest.

    Go Deeper

    Once again, don’t be dismayed by the lineages and names through 1 Chronicles 24. This interesting chapter tells us of the history of David dividing the offices of ministry of the Levites into 24 groups. Further into the chapter, the divisions were also done for the Priests of Aaron and his descendants. In his last days, David (as the king) had within his heart the God-breathed order for both in the Temple. Re-read verse 19 which tells us, “Their jobs commanded from God and given thru Aaron, their father.” The first theme to see is how David, “a man after God’s own heart” is used by God to bring order and service to the Temple which his son Solomon would complete. It sounds similar to God’s plan in Christ for the Jews and ultimately, us. God gave the Law which would ultimately be met and completed in his son, Jesus Christ.

    Verse 5 tells us that these divisions were done by casting lots. As we read this we might ask, “Why would God use chance for things this important?” EarlyChurchHistory.com wrote an interesting article about the casting of lots. Many important decisions were made by casting lots for a simple reason. The early church believed that God’s will would prevail through this system. You may read about the casting of lots and be reminded of Jonah and how his fate (Jonah 1:7) from the ship was decided by the casting of lots. It is obvious throughout Jonah that the providence of God was in every part of the story, and it worked for Jonah’s good and the Glory of God. Proverbs 16:33 says, “The lot is cast, but its every decision is from the Lord.” Further in this chapter, lots are cast for the relatives of the households of both Aaron and the Levites so we can see that we can trust God in this ancient methodology. The message for us is as we submit ourselves to the Lordship of Christ, we can fully trust Him with our lives and our circumstances. 

    Charles Ryrie, theologian and author of the Ryrie Study Bible, wrote on this passage saying, “Dividing priests into 24 groups meant that each group would serve two weeks out of the year. This service would gradually move around the calendar per the way the Jewish year was divided.” A fitting story to this chapter we are reading shows the value God places on submission and service. In Luke 1:5-13, Zechariah was descended from Abijah of the Levites. His wife, Elizabeth, was of the lineage of Aaron. When Zechariah was performing his duties in the temple of burning incense, God spoke to him that He would answer their ongoing prayers for a child who would be John the Baptist. The faithfulness of God never ceases from generation to generation–and we know the significance of John the Baptist as the prophet who prepared the people for the coming Messiah, Jesus Christ. What an answer to their prayer! 

    The lessons for us today are clear. First, God gives order and timing to all His commands and desires. Whether it is the church or our individual lives, we can trust that He is doing everything with order and purpose. Romans 12:1-2 says, “I urge you brethren, by the mercies of God, to present yourselves a living sacrifice, holy and acceptable to God which is your spiritual service of worship. Do not be conformed to this world, but be transformed, by the renewing of your mind, that you will prove what the will of God is: that which is good, acceptable, and perfect.” This verse along with this chapter tells us we can trust God and believe in His perfect plans for us individually, and as a church body. Surrender to Him will result in His will being done in our lives. This is the platform for peace, strength, and order. As David was giving God’s commands and divisions for a worship filled and orderly Temple, we can have the same in our churches and individual lives as we seek His will in everything we are doing. Our daily events and effort in our lives, our families, our workplaces, our communities, and our churches are sacred and with order and purpose. Even the most mundane of tasks have value in God’s economy. Our leading and serving have holy meaning and value.

    Questions

    1. How important was the division of ministry in the temple? Why was it important? How does it relate to today’s church?
    2. How important is your daily work to God after reading this devotional?
    3. Whether leading or serving, how should we view our works and the works of others?

    Keep Digging

    Interested in learning more about the practice of casting lots? Check out this helpful article (and the accompanying video) from GotQuestions.org. 

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  • 1 Chronicles 23

    1 Chronicles 23

    Read 1 Chronicles 23

    The Levites

    23 When David was old and full of years, he made his son Solomon king over Israel.

    He also gathered together all the leaders of Israel, as well as the priests and Levites. The Levites thirty years old or more were counted, and the total number of men was thirty-eight thousand. David said, “Of these, twenty-four thousand are to be in charge of the work of the temple of the Lord and six thousand are to be officials and judges. Four thousand are to be gatekeepers and four thousand are to praise the Lord with the musical instruments I have provided for that purpose.”

    David separated the Levites into divisions corresponding to the sons of Levi: Gershon, Kohath and Merari.

    Gershonites

    Belonging to the Gershonites:

    Ladan and Shimei.

    The sons of Ladan:

    Jehiel the first, Zetham and Joel—three in all.

    The sons of Shimei:

    Shelomoth, Haziel and Haran—three in all.

    These were the heads of the families of Ladan.

    10 And the sons of Shimei:

    Jahath, Ziza, Jeush and Beriah.

    These were the sons of Shimei—four in all.

    11 Jahath was the first and Ziza the second, but Jeush and Beriah did not have many sons; so they were counted as one family with one assignment.

    Kohathites

    12 The sons of Kohath:

    Amram, Izhar, Hebron and Uzziel—four in all.

    13 The sons of Amram:

    Aaron and Moses.

    Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the Lord, to ministerbefore him and to pronounce blessings in his name forever. 14 The sons of Moses the man of God were counted as part of the tribe of Levi.

    15 The sons of Moses:

    Gershom and Eliezer.

    16 The descendants of Gershom:

    Shubael was the first.

    17 The descendants of Eliezer:

    Rehabiah was the first.

    Eliezer had no other sons, but the sons of Rehabiah were very numerous.

    18 The sons of Izhar:

    Shelomith was the first.

    19 The sons of Hebron:

    Jeriah the first, Amariah the second, Jahaziel the third and Jekameam the fourth.

    20 The sons of Uzziel:

    Micah the first and Ishiah the second.

    Merarites

    21 The sons of Merari:

    Mahli and Mushi.

    The sons of Mahli:

    Eleazar and Kish.

    22 Eleazar died without having sons: he had only daughters. Their cousins, the sons of Kish, married them.

    23 The sons of Mushi:

    Mahli, Eder and Jerimoth—three in all.

    24 These were the descendants of Levi by their families—the heads of families as they were registered under their names and counted individually, that is, the workers twenty years old or more who served in the temple of the Lord. 25 For David had said, “Since the Lord, the God of Israel, has granted rest to his people and has come to dwell in Jerusalem forever, 26 the Levites no longer need to carry the tabernacle or any of the articles used in its service.” 27 According to the last instructions of David, the Levites were counted from those twenty years old or more.

    28 The duty of the Levites was to help Aaron’s descendants in the service of the temple of the Lord: to be in charge of the courtyards, the side rooms, the purification of all sacred things and the performance of other duties at the house of God. 29 They were in charge of the bread set out on the table, the special flour for the grain offerings, the thin loaves made without yeast, the baking and the mixing, and all measurements of quantity and size. 30 They were also to stand every morning to thank and praise the Lord. They were to do the same in the evening 31 and whenever burnt offerings were presented to the Lord on the Sabbaths, at the New Moonfeasts and at the appointed festivals. They were to serve before the Lordregularly in the proper number and in the way prescribed for them.

    32 And so the Levites carried out their responsibilities for the tent of meeting, for the Holy Place and, under their relatives the descendants of Aaron, for the service of the temple of the Lord.

    Go Deeper

    On the surface, 1 Chronicles 23 may appear dry to read, but below the surface it is anything but that. At the time of Israel’s history, King David was aging and ill. He declared Solomon as King even though his other son Adonijah was celebrating with his men the possibility of becoming the next King. Thankfully, the transition between brothers would be peaceful, and David honored his vow to Bathsheba declaring Solomon as King. Read 1 Kings 1:24-34 for a more in-depth view of these details.  

    The key verse for historical purposes is 1 Chronicles 23:25 which says, “The Lord God of Israel has given rest to His people, He dwells in Jerusalem forever.” The nation is now in Jerusalem and the Lord has revealed to David that his son Solomon would build the temple. David is now organizing the divisions and work of the Levites. The first part of the chapter sees David dividing the work of the Levites into 6 important duties:

    1. Overseers of the work of the “House of the Levites”
    2. Officers and Judges
    3. Gatekeepers
    4. Praising the Lord with instruments used and made by David (worship)
    5. Priest duties of the Sons of Aaron, Moses, and Amran set apart for the holy duties of ministry to the Lord
    6. Assist the priests above in their works in the tent of the Tabernacle

    These divisions are sacred and civil appointments of the Levites, ordained by God through David, and now unto Solomon. The relationship seen here can be defined as “King unto Priest.” In reading this, we can see the parallel as Solomon will be building the Temple of Jerusalem with the directives and sacred organization from his father, King David. So, Jesus Christ came to build His temple within all of us with directives to follow that have sacred intent and purpose. The Levites each had important works, and so do each of us have significant purposes in the Kingdom of God.

    It is obvious in this chapter that the sons of Aaron are called to be “separate” which means holy in their work and worship. The Levites are obviously called to aid the sons of Aaron in the many and varied jobs related to the temple works, duties to the people, and duties to the priests. We might see the obvious division of being both a worker and worshiper. We now have to ask ourselves, in the modern-day church, are we just workers and not worshippers or are we just worshippers and not workers? 

    The correct answer for us is that we are both. The Lord led organization of the temple duties is eerily similar to the church today. We must see ourselves as “separate” which means we are growing in our relationship with Christ and His Holiness. Galatians 2:20 says, “It is no longer I who live, but Christ lives in me and this life I live in the flesh I live by faith in the Son of God who loved me and gave himself for me.” The natural progression of our faith will be like the Levites of the temple in that our enduring commitment to Christ will allow us to grow in His Holiness within. Then, we are invited to participate in and experience eternal significance in what we are asked to do. Finally, it is obvious that God desired the Levites and the sons of Aaron to have unity and fellowship as they worked side by side. He desires the same for us as our life in the church should be marked by holiness, enduring faith, and joyous fellowship as we work together to further the kingdom of God. 

    Now, we can read verse 30 of this rich chapter and echo the prayers of the Levites and the sons of Aaron in their daily duties and lives, “They are to stand every morning to thank the Lord, and, likewise, every evening.” May we all embrace His joy in serving our families, others and our church every morning and every evening with thanksgiving and praise to God for what He continues to do in our own lives and the life of the church!

    Questions

    1. How do you think David felt passing on the building of the temple to his son Solomon? 
    2. As you read through the duties of the Levites in the temple, how are they similar to the modern day church?
    3. How can you better integrate being both a worker and a worshipper in your own life?

    A Quote

    Matthew Henry’s commentary from the 18th century speaks to us perfectly about this chapter. He writes, “To the spiritual man every service will yield satisfaction. He will be ever abounding in the work of the Lord; being never so happy as when employed for such a good Master, in so pleasant a service.”

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  • 1 Chronicles 22

    1 Chronicles 22

    Read 1 Chronicles 22

    22 Then David said, “The house of the Lord God is to be here, and also the altar of burnt offering for Israel.”

    Preparations for the Temple

    So David gave orders to assemble the foreigners residing in Israel, and from among them he appointed stonecutters to prepare dressed stone for building the house of God. He provided a large amount of iron to make nails for the doors of the gateways and for the fittings, and more bronze than could be weighed. He also provided more cedar logs than could be counted, for the Sidonians and Tyrians had brought large numbers of them to David.

    David said, “My son Solomon is young and inexperienced, and the house to be built for the Lord should be of great magnificence and fame and splendor in the sight of all the nations. Therefore I will make preparations for it.” So David made extensive preparations before his death.

    Then he called for his son Solomon and charged him to build a house for the Lord, the God of Israel. David said to Solomon: “My son, I had it in my heart to build a house for the Name of the Lord my God. But this word of the Lord came to me: ‘You have shed much blood and have fought many wars. You are not to build a house for my Name, because you have shed much blood on the earth in my sight. But you will have a son who will be a man of peace and rest, and I will give him rest from all his enemies on every side. His name will be Solomon, and I will grant Israel peace and quiet during his reign. 10 He is the one who will build a house for my Name.He will be my son, and I will be his father. And I will establish the throne of his kingdom over Israel forever.’

    11 “Now, my son, the Lord be with you, and may you have success and build the house of the Lord your God, as he said you would. 12 May the Lord give you discretion and understanding when he puts you in command over Israel, so that you may keep the law of the Lord your God.13 Then you will have success if you are careful to observe the decrees and laws that the Lord gave Moses for Israel. Be strong and courageous. Do not be afraid or discouraged.

    14 “I have taken great pains to provide for the temple of the Lord a hundred thousand talents of gold, a million talents of silver, quantities of bronze and iron too great to be weighed, and wood and stone. And you may add to them. 15 You have many workers: stonecutters, masons and carpenters, as well as those skilled in every kind of work 16 in gold and silver, bronze and iron—craftsmen beyond number. Now begin the work, and the Lord be with you.”

    17 Then David ordered all the leaders of Israel to help his son Solomon.18 He said to them, “Is not the Lord your God with you? And has he not granted you rest on every side? For he has given the inhabitants of the land into my hands, and the land is subject to the Lord and to his people.19 Now devote your heart and soul to seeking the Lord your God. Begin to build the sanctuary of the Lord God, so that you may bring the ark of the covenant of the Lord and the sacred articles belonging to God into the temple that will be built for the Name of the Lord.”

    Go Deeper

    We read yesterday about David building an altar and offering sacrifices on the threshing floor of Aruanah the Jebusite. Then today we see his declaration that “The house of the Lord God is to be here, and also the altar of burnt offering for Israel.” This was an honorable idea! He wanted a place set aside for his God and to help in any way he could to accomplish it. However, as we read, we realize this is not what the Lord has in mind. The Lord told him that his son, Solomon, would be the one who builds His temple. 

    Imagine being faithful to the Lord your God. You have gone through life described as a man after God’s own heart…out of the outpouring of God’s love for you, you want to honor Him by creating a space set apart…and God says “not you.” That could feel like rejection. That could cause confusion. But God was clear with His reason (and David still served his God faithfully)! Even though it seemed like God was telling him no, he did not pout or become passive because he did not get the glory of building God’s temple. Instead, he did all he could to set Solomon up well.

    Now, why did God tell David no? The passage says it is because David was a mighty warrior who fought intense battles for God. He was a man of war. In this next season, God wanted to show his people a man of rest. God loves Easter eggs hinting towards His son in the Old Testament. While Solomon and this temple he is building will usher in rest, he was also preparing the way for another son of rest from the line of David. Spoilers: it’s Jesus! Solomon is an imperfect man and his temple will crumble and fall just like all other things on earth, but the everlasting temple found in Jesus Christ will bring rest now and into eternity!

    Questions

    1. What stuck out to you the most the first time you read through this chapter? Why?
    2. When was a time that God has told you no before? 
    3. Why do you think he told you no? How did you react?

    Did You Know?

    We can see both are attributes of Solomon and David in the Bible’s descriptions of God?  

    • Exodus 15:3: “The Lord is a Warrior” 
    • Romans 16:20 “The God of peace” 

    These are just a couple of examples! It just shows that we are made in His image and we get to use the gifts and attributes he has given us to glorify Him here on earth. Whether that is being a mighty warrior, doing behind the scenes work so someone else can flourish (or build a temple), being a peaceful presence, and so much more.

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  • 1 Chronicles 21

    1 Chronicles 21

    Read 1 Chronicles 21

    David Counts the Fighting Men

    21 Satan rose up against Israel and incited David to take a census of Israel. So David said to Joab and the commanders of the troops, “Go and count the Israelites from Beersheba to Dan. Then report back to me so that I may know how many there are.”

    But Joab replied, “May the Lord multiply his troops a hundred times over.My lord the king, are they not all my lord’s subjects? Why does my lord want to do this? Why should he bring guilt on Israel?”

    The king’s word, however, overruled Joab; so Joab left and went throughout Israel and then came back to Jerusalem. Joab reported the number of the fighting men to David: In all Israel there were one million one hundred thousand men who could handle a sword, including four hundred and seventy thousand in Judah.

    But Joab did not include Levi and Benjamin in the numbering, because the king’s command was repulsive to him. This command was also evil in the sight of God; so he punished Israel.

    Then David said to God, “I have sinned greatly by doing this. Now, I beg you, take away the guilt of your servant. I have done a very foolish thing.”

    The Lord said to Gad, David’s seer, 10 “Go and tell David, ‘This is what the Lord says: I am giving you three options. Choose one of them for me to carry out against you.’”

    11 So Gad went to David and said to him, “This is what the Lord says: ‘Take your choice: 12 three years of famine, three months of being swept awaybefore your enemies, with their swords overtaking you, or three days of the sword of the Lord—days of plague in the land, with the angel of the Lordravaging every part of Israel.’ Now then, decide how I should answer the one who sent me.”

    13 David said to Gad, “I am in deep distress. Let me fall into the hands of the Lord, for his mercy is very great; but do not let me fall into human hands.”

    14 So the Lord sent a plague on Israel, and seventy thousand men of Israel fell dead. 15 And God sent an angel to destroy Jerusalem. But as the angel was doing so, the Lord saw it and relented concerning the disaster and said to the angel who was destroying the people, “Enough! Withdraw your hand.” The angel of the Lord was then standing at the threshing floor of Araunah the Jebusite.

    16 David looked up and saw the angel of the Lord standing between heaven and earth, with a drawn sword in his hand extended over Jerusalem. Then David and the elders, clothed in sackcloth, fell facedown.

    17 David said to God, “Was it not I who ordered the fighting men to be counted? I, the shepherd, have sinned and done wrong. These are but sheep. What have they done? Lord my God, let your hand fall on me and my family, but do not let this plague remain on your people.”

    David Builds an Altar

    18 Then the angel of the Lord ordered Gad to tell David to go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite. 19 So David went up in obedience to the word that Gad had spoken in the name of the Lord.

    20 While Araunah was threshing wheat, he turned and saw the angel; his four sons who were with him hid themselves. 21 Then David approached, and when Araunah looked and saw him, he left the threshing floor and bowed down before David with his face to the ground.

    22 David said to him, “Let me have the site of your threshing floor so I can build an altar to the Lord, that the plague on the people may be stopped. Sell it to me at the full price.”

    23 Araunah said to David, “Take it! Let my lord the king do whatever pleases him. Look, I will give the oxen for the burnt offerings, the threshing sledges for the wood, and the wheat for the grain offering. I will give all this.”

    24 But King David replied to Araunah, “No, I insist on paying the full price. I will not take for the Lord what is yours, or sacrifice a burnt offering that costs me nothing.”

    25 So David paid Araunah six hundred shekels of gold for the site. 26 David built an altar to the Lord there and sacrificed burnt offerings and fellowship offerings. He called on the Lord, and the Lord answered him with fire from heaven on the altar of burnt offering.

    27 Then the Lord spoke to the angel, and he put his sword back into its sheath. 28 At that time, when David saw that the Lord had answered him on the threshing floor of Araunah the Jebusite, he offered sacrifices there.29 The tabernacle of the Lord, which Moses had made in the wilderness, and the altar of burnt offering were at that time on the high place at Gibeon. 30 But David could not go before it to inquire of God, because he was afraid of the sword of the angel of the Lord.

    Go Deeper

    Satan hit a weak spot in David. David was a leader of God’s army, he wanted to fight for the Lord…and win. Satan knew that. He tempted David in a way that he knew would get him. It seems David was trying to figure out where he stood–looking to find security (or pride) in the size of his army. Now, let’s remember: Satan is not creative, but he has been around longer than any of us and has learned what makes humans tick. He knows how easily pride or insecurity can take us out.  

    We read as David acts on Satan’s prompting, he even loops Joab into his sin (even though Joab tries to convince him otherwise and reminds him of God’s power). After Joab followed through on the king’s command, David felt great remorse.  

    In 2 Samuel 24:10, we read: 

    David was conscience-stricken after he had counted the fighting men, and he said to the Lord, “I have sinned greatly in what I have done. Now, Lord, I beg you, take away the guilt of your servant. I have done a very foolish thing.”  

    God is gracious, but just. David deserved a consequence, but God let him pick what would be done to him. David knew his God. He knew that all of the choices were terrible, but he knew his Lord cared for him, so he chose whatever the Lord would dish out. 

    In 1 Chronicles 21:13 we see that David said to Gad, “I am in deep distress. Let me fall into the hands of the Lord, for his mercy is very great; but do not let me fall into human hands.” We need a reverent fear of God, but we can also know he is always the safest choice. Our God has our best interest in mind! He is our father, although he disciplines us, he does it for our good–not just for fun. Our Lord loves us more than an earthly father can and loves a repentant heart. 

    Today, let’s remember the truths laid out in Hebrews 12:9-10: 

    “Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits and live! They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.”

    Questions

    1. Do you believe God has your best interest in mind? Why or why not?
    2. How have you experienced God’s mercy? 
    3. Do you have a friend or Life Group member you can text to encourage them in how you’ve seen God’s mercy and ask them where they have seen it? Do it!

    Pray This

    Thank you for how you love and discipline me. Remind me of your love! Even if it’s through discipline in this season. Help me to identify Satan’s promptings and bring others into the fight with me. Give me ears to listen to wise counsel. Destroy my pride and conform me more into the image of your son.

    Thank you, Lord! Thank you for salvation and the opportunity to turn from my wicked ways and repent!

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memorize This

    This week, memorize 1 Chronicles 16:34:

    “Give thanks to the Lord, for he is good; his love endures forever.”

    Worship with us

    Join us in person or online at 9a or 11a at harriscreek.org/live. We will not be having the 7p service for the duration of the summer! We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • 1 Chronicles 20

    1 Chronicles 20

    Read 1 Chronicles 20

    The Capture of Rabbah

    20 In the spring, at the time when kings go off to war, Joab led out the armed forces. He laid waste the land of the Ammonites and went to Rabbah and besieged it, but David remained in Jerusalem. Joab attacked Rabbah and left it in ruins. David took the crown from the head of their king—its weight was found to be a talent of gold, and it was set with precious stones—and it was placed on David’s head. He took a great quantity of plunder from the city and brought out the people who were there, consigning them to labor with saws and with iron picks and axes.David did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.

    War With the Philistines

    In the course of time, war broke out with the Philistines, at Gezer. At that time Sibbekai the Hushathite killed Sippai, one of the descendants of the Rephaites, and the Philistines were subjugated.

    In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.

    In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot—twenty-four in all. He also was descended from Rapha. When he taunted Israel, Jonathan son of Shimea, David’s brother, killed him.

    These were descendants of Rapha in Gath, and they fell at the hands of David and his men.

    Go Deeper

    1 Chronicles 20 is a brief history of three wars with the surrounding enemies of Israel. In the absence of King David, Joab led Israel’s armies against the Ammonites, the Philistines, and the people of Gath. Among these enemies were descendants of giants like Goliath. Their physical size and strength were daunting. In verse 5, Lahmi, the brother of Goliath, is described as having a spear “like a weaver’s beam.” These beams are said to have weighed 17 pounds. Imagine the strength needed to effectively use this heavy spear. No matter the reasons for these wars or the strength of the opposition, the Lord blessed David and his armies with many victories keeping Israel safe, secure, and strong.

    It is worth noting that David remained in Jerusalem during the beginning of the battle at Rabbah. The sin and scandal with Bathsheba and David’s murder of her husband, Uriah, had already occurred. King David was dealing with his own personal battles within his own heart and home. (Read 2 Samuel 12:1-29 to understand the details.) David’s sin and the unrest it caused kept him from his duties as king and leader. With conviction from the prophet Nathan, David fell before God in sincere, heartfelt repentance. The Lord forgave David and restored him to his God given duties as King of Israel. Although God took the first newborn son of Bathsheba, David’s restoration included the birth of Solomon. 2 Samuel 12:24 says Bathsheba “gave birth to a son, and he named him Solomon. Now the Lord loved him.” Praise be to God for His grace to David as Solomon would someday be King of Israel and rebuild the temple. And God’s grace to David through Solomon extends to us as Solomon recorded the wisdom of God in the Proverbs. 

    Israel prevailed in the wars that followed David’s sin, repentance, and restoration. 1 Chronicles 20:2 details how the spoils of the victory were presented to King David even though he did not lead out his own armies. God not only forgave David, He also gave him victory through the loyalty, strength, and faith of leaders like Joab, Sibbecai, Elhanan, and Jonathan. Israel’s armies fought on David’s behalf, and even in his absence, to help accomplish what was needed for victory over their enemies. David isn’t the only man of God to slay a giant. 

    There are clear lessons for us today in this short but rich chapter. First, we are to take our sin to the Lord. God faithfully offers forgiveness and restoration when we sincerely repent. 1 John 1:9 says, “If we confess our sins, He is faithful and just to forgive us our sin and cleanse us from all unrighteousness.” He did it for David, and He will do it for us. Second, we all need strong Christian brothers and sisters in our lives to help us walk through life. Sometimes we are headed in the wrong direction and don’t even know it. Sometimes a battle needs to be fought, but we are too weary to fight it. Life groups, Bible studies, and prayer groups can offer us deep, faith-filled friendships. In God’s design, we aren’t meant to walk alone. Through Christ, we can enjoy godly leaders, mentors, and friends who can lead us before God into strength, hope, and victory in Christ. 

    Questions

    1. What do you think it meant for David when the army placed the crown on his head in verse 2?
    2. What feels like an overwhelming battle you are facing in your own life? What “giants” surround you? Talk to God about your situation and invite brothers or sisters in Christ to join you in prayer for victory and healing in your battles. 
    3. How can the forgiveness of God give us victory? Think of God’s loving kindness over you throughout today and thank Him for what He has done and all it means for you!

    A Quote

    George Williams, a 19th century commentary writer said, “God promises us overcoming life which gives victory. When we are forgiven, God completely forgets the sin, and omits the sin from His remembrance.”

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  • 1 Chronicles 19

    1 Chronicles 19

    Read 1 Chronicles 19

    David Defeats the Ammonites

    19 In the course of time, Nahash king of the Ammonites died, and his son succeeded him as king. David thought, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father.

    When David’s envoys came to Hanun in the land of the Ammonites to express sympathy to him, the Ammonite commanders said to Hanun, “Do you think David is honoring your father by sending envoys to you to express sympathy? Haven’t his envoys come to you only to explore and spy out the country and overthrow it?” So Hanun seized David’s envoys, shaved them, cut off their garments at the buttocks, and sent them away.

    When someone came and told David about the men, he sent messengers to meet them, for they were greatly humiliated. The king said, “Stay at Jericho till your beards have grown, and then come back.”

    When the Ammonites realized that they had become obnoxious to David, Hanun and the Ammonites sent a thousand talents of silver to hire chariots and charioteers from Aram Naharaim, Aram Maakah and Zobah. They hired thirty-two thousand chariots and charioteers, as well as the king of Maakah with his troops, who came and camped near Medeba, while the Ammonites were mustered from their towns and moved out for battle.

    On hearing this, David sent Joab out with the entire army of fighting men.The Ammonites came out and drew up in battle formation at the entrance to their city, while the kings who had come were by themselves in the open country.

    10 Joab saw that there were battle lines in front of him and behind him; so he selected some of the best troops in Israel and deployed them against the Arameans. 11 He put the rest of the men under the command of Abishaihis brother, and they were deployed against the Ammonites. 12 Joab said, “If the Arameans are too strong for me, then you are to rescue me; but if the Ammonites are too strong for you, then I will rescue you. 13 Be strong, and let us fight bravely for our people and the cities of our God. The Lordwill do what is good in his sight.”

    14 Then Joab and the troops with him advanced to fight the Arameans, and they fled before him. 15 When the Ammonites realized that the Arameans were fleeing, they too fled before his brother Abishai and went inside the city. So Joab went back to Jerusalem.

    16 After the Arameans saw that they had been routed by Israel, they sent messengers and had Arameans brought from beyond the Euphrates River, with Shophak the commander of Hadadezer’s army leading them.

    17 When David was told of this, he gathered all Israel and crossed the Jordan; he advanced against them and formed his battle lines opposite them. David formed his lines to meet the Arameans in battle, and they fought against him. 18 But they fled before Israel, and David killed seven thousand of their charioteers and forty thousand of their foot soldiers. He also killed Shophak the commander of their army.

    19 When the vassals of Hadadezer saw that they had been routed by Israel, they made peace with David and became subject to him.

    So the Arameans were not willing to help the Ammonites anymore.

    Go Deeper

    Chapter 19 begins by sharing that the Ammonite king, Nahash, has died. Traditionally, the death of a monarch presented a golden opportunity for neighboring kingdoms to pounce in an attack and take control of the territory. Chapter 18 demonstrates that David was a victorious conqueror having subdued all the other major kingdoms around Israel, so this would have been the perfect time to finish the job by conquering Ammon. 

    But verse 2 tells us something different. David thought, “I will show kindness to Hanun son of Nahash, because his father showed kindness to me.” So David sent a delegation to express his sympathy to Hanun concerning his father. 

    Unfortunately, but not surprisingly, Hanun’s advisors assume David has evil intentions. They convince Hanun that David sent the envoy to scout the territory in preparation for conquering it. Hanun responds by humiliating the messengers and defiantly sending them back to Israel. This leads to war between the kingdoms, with the Arameans getting involved as well.  All because Hanun made a bad assumption out of fear. He feared David would humiliate him, so he humiliated David first.

    At times, we might respond the same as Hanun. We fear someone has selfish intentions to make us look bad, so we strike first. We fear showing kindness will make us look weak, so we take a stance of power and judgment. We fear an apology is presented to “check the box” rather than to show real remorse, so we hold on to bitterness. We fear a friend or relative is avoiding us, so avoid them. The problem is that while all of these scenarios are an attempt to protect ourselves, we still suffer. We suffer from regret, pain, loneliness, and loss.

    Instead, what if we respond to these situations by assuming positive intent and showing kindness? Instead of focusing on how to protect against our fear, what if we focused on how to show our love, God’s love? First John 4:18 states “There is no fear in love, but perfect love casts out fear.” What if instead of assuming the worst in others we assumed the best?

    By demonstrating love and kindness, we reflect God’s love and demonstrate our trust of the situation to Him.

    Questions

    1. Has there been a time when you made an assumption and acted out of fear? What regret, pain, loneliness, or loss resulted for you and/or others?
    2. Why is assuming positive intent difficult?
    3. Which of the practical ways to assume positive intent will you enact this week?

    Keep Digging

    Wondering what kindness Nahash showed David that he references in verse 2? Learn more about Nahash from this article at GotQuestions.org.

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