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  • Ezekiel 6

    Ezekiel 6

    Read Ezekiel 6

    Doom for the Mountains of Israel

    The word of the Lord came to me: “Son of man, set your face against the mountains of Israel; prophesy against them and say: ‘You mountains of Israel, hear the word of the Sovereign Lord. This is what the Sovereign Lord says to the mountains and hills, to the ravines and valleys: I am about to bring a sword against you, and I will destroy your high places. Your altars will be demolished and your incense altars will be smashed; and I will slay your people in front of your idols. I will lay the dead bodies of the Israelites in front of their idols, and I will scatter your bones around your altars. Wherever you live, the towns will be laid waste and the high places demolished, so that your altars will be laid waste and devastated, your idols smashed and ruined, your incense altars broken down, and what you have made wiped out. Your people will fall slain among you, and you will know that I am the Lord.

    “‘But I will spare some, for some of you will escape the sword when you are scattered among the lands and nations. Then in the nations where they have been carried captive, those who escape will remember me—how I have been grieved by their adulterous hearts, which have turned away from me, and by their eyes, which have lusted after their idols. They will loathe themselves for the evil they have done and for all their detestable practices. 10 And they will know that I am the Lord; I did not threaten in vain to bring this calamity on them.

    11 “‘This is what the Sovereign Lord says: Strike your hands together and stamp your feet and cry out “Alas!” because of all the wicked and detestable practices of the people of Israel, for they will fall by the sword, famine and plague. 12 One who is far away will die of the plague, and one who is near will fall by the sword, and anyone who survives and is spared will die of famine. So will I pour out my wrath on them. 13 And they will know that I am the Lord, when their people lie slain among their idolsaround their altars, on every high hill and on all the mountaintops, under every spreading tree and every leafy oak—places where they offered fragrant incense to all their idols. 14 And I will stretch out my hand against them and make the land a desolate waste from the desert to Diblah—wherever they live. Then they will know that I am the Lord.’”

    Go Deeper

    Ezekiel, God’s prophet to Israel, is now speaking the Lord’s message of judgment to Israel addressing the mountains and hills, ravines, and valleys. Destruction will come to these places that were established to worship false gods in a direct affront to and rejection of the one true God. Ezekiel explains that this desolation, demolition, and death to idol worship and its worshippers is so that “you will know I am the Lord.” God’s purpose is to restore the people to their proper relationship with Him. In this chapter alone, this purpose is stated four times, “then they will know that I am the Lord.” Ezekiel repeats this message from God over 60 times in this book. 

    Reading this chapter gives us a glimpse into the heart of God. He is holy and just and must address rebellion, false worship, injustice, and wickedness. The warnings prophesied by Ezekiel also reveal His purpose to draw His people back to Him and to recognize that He alone is the Lord. His mercy and grace are exposed as Ezekiel speaks of God’s sparing a remnant from the sword who will then remember that God is the Lord. 

    Notice the description of God’s grief over the unfaithful adulterous hearts of His people. Their sin of rejecting Him and pursuing false gods broke His heart. Centuries earlier, God spoke these heartfelt words in Deuteronomy 5:29, “Oh that their hearts would be inclined to fear Me and keep all My commands always, so that it might go well with them and their children forever!” This remnant scattered, yet spared, will repent of their “loathsome” practices as they recall that He alone is the Lord and that when He speaks, He does not speak in vain.  

    As difficult as it is to think of the devastating judgment prophesied by Ezekiel, there are significant truths about God that should prompt our praise, worship, and gratitude. He is the one true God and He alone is worthy of our worship. His words are trustworthy and certain. He is perfectly just and immeasurably merciful. He is the God who cares, who grieves over us. Our sin breaks His heart, just as the Israelites’ sin did. The good news is Jesus suffered the punishment on the cross for our rebellious, detestable sins. The penalty we deserve was endured by Christ. God’s perfect justice was satisfied because of Jesus’ sacrifice for us. Because of Jesus’ death and resurrection, we know that He alone is the Lord!

    Questions

    1. How have you been reminded that God alone is the Lord?
    2. How does knowing that God’s heart can be broken by your sin influence your view of God?
    3. How have you grieved the heart of God? Would you take a moment to admit this to Him and repent? If this is an ongoing struggle, ask your Life Group to walk with you as you seek to repent and experience God’s mercy.

    A Quote

    Ralph Alexander writes in Everyman’s Bible Commentary these helpful thoughts:

    “In every generation God’s judgment and discipline is misunderstood by most people. God’s chief desire is to bring people to Himself or back to Himself. When mankind willfully refuses to turn to Him, God mercifully uses discipline and judgment to cause people to recognize that He is the only true God, always faithful to what He has said in His word.”

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  • Ezekiel 5

    Ezekiel 5

    Read Ezekiel 5

    God’s Razor of Judgment

    “Now, son of man, take a sharp sword and use it as a barber’s razor to shave your head and your beard. Then take a set of scales and divide up the hair. When the days of your siege come to an end, burn a third of the hair inside the city. Take a third and strike it with the sword all around the city. And scatter a third to the wind. For I will pursue them with drawn sword. But take a few hairs and tuck them away in the folds of your garment. Again, take a few of these and throw them into the fire and burn them up. A fire will spread from there to all Israel.

    “This is what the Sovereign Lord says: This is Jerusalem, which I have set in the center of the nations, with countries all around her. Yet in her wickedness she has rebelled against my laws and decrees more than the nations and countries around her. She has rejected my laws and has not followed my decrees.

    “Therefore this is what the Sovereign Lord says: You have been more unruly than the nations around you and have not followed my decrees or kept my laws. You have not even conformed to the standards of the nations around you.

    “Therefore this is what the Sovereign Lord says: I myself am against you, Jerusalem, and I will inflict punishment on you in the sight of the nations.Because of all your detestable idols, I will do to you what I have never done before and will never do again. 10 Therefore in your midst parents will eat their children, and children will eat their parents. I will inflict punishment on you and will scatter all your survivors to the winds.11 Therefore as surely as I live, declares the Sovereign Lord, because you have defiled my sanctuary with all your vile images and detestable practices, I myself will shave you; I will not look on you with pity or spare you. 12 A third of your people will die of the plague or perish by famine inside you; a third will fall by the sword outside your walls; and a third I will scatter to the winds and pursue with drawn sword.

    13 “Then my anger will cease and my wrath against them will subside, and I will be avenged. And when I have spent my wrath on them, they will know that I the Lord have spoken in my zeal.

    14 “I will make you a ruin and a reproach among the nations around you, in the sight of all who pass by. 15 You will be a reproach and a taunt, a warning and an object of horror to the nations around you when I inflict punishment on you in anger and in wrath and with stinging rebuke. I the Lord have spoken. 16 When I shoot at you with my deadly and destructive arrows of famine, I will shoot to destroy you. I will bring more and more famine upon you and cut off your supply of food. 17 I will send famine and wild beasts against you, and they will leave you childless. Plague and bloodshed will sweep through you, and I will bring the sword against you. I the Lord have spoken.”

    Go Deeper

    Ezekiel is in a hairy situation in today’s reading! All jokes aside, it can be difficult to see how passages like this one can be applied to us today, but there is something that we can learn from this passage regarding the Nature of God. For context, this chapter is the second installment of a three-part series of sign acts that Ezekiel completed in public for everyone to see. Each of these sign acts are a specific message from God to the Israelite exiles in Babylon. Let’s take a deeper look into how today’s reading displays some key aspects of God’s nature: namely His precision, justice, and omnipotence.  

    First, let’s talk about God’s precision. Think about everything that God asks Ezekiel to do: He asks Ezekiel to take a sword, cut up his hair, and divide it into three parts. He then commands Ezekiel to complete a different task with each part, each task signifying a distinct portion of God’s plan for Israel’s judgment. God cares about the details–the smaller things! The same is true of God’s care and concern for your life. 

    Next, let’s talk about God’s justice. God firmly metes out judgment on the Israelites in this passage. He firmly administers judgment upon the Israelites, emphasizing that while He desires reconciliation with His people, He remains just and will not tolerate His mercy being taken for granted. 

    Finally, let’s look at God’s omnipotence. Several times in today’s passage the phrase “sovereign Lord” is used in reference to God’s declarations of judgment over Israel. This emphasizes that He is the Lord over all creation, and His will prevails both on Earth and in Heaven. With these judgements being demonstrations of His power, God reaffirms His absolute control over all things. Even when we see chaos all around us, we can rest in the comfort that God is consistently working everything together for His good. 

    Ezekiel 5 may appear unusual (and unsettling) at first glance, but it offers profound insights into the very nature of God. We see His precision, justice, and omnipotence in action, reminding us of His sovereignty over all aspects of our lives. Just as He was actively involved in the lives of the Israelites, He is equally present and engaged in our lives today, inviting us to trust in His perfect plan and justice.

    Questions

    1. How have you seen an aspect of God’s nature at work in your life recently?  
    2. What does Ezekiel’s ministry teach us about God’s love for his people?  
    3. Why should this passage make me more grateful for the grace of God? 

    Did You Know?

    Scholars agree that Ezekiel used a sword to cut his hair in this passage as a reference to the judgment that Nebuchadnezzar’s army would bring upon Jerusalem. 

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  • Ezekiel 4

    Ezekiel 4

    Read Ezekiel 4

    Siege of Jerusalem Symbolized

    “Now, son of man, take a block of clay, put it in front of you and draw the city of Jerusalem on it. Then lay siege to it: Erect siege works against it, build a ramp up to it, set up camps against it and put battering rams around it. Then take an iron pan, place it as an iron wall between you and the city and turn your face toward it. It will be under siege, and you shall besiege it. This will be a sign to the people of Israel.

    “Then lie on your left side and put the sin of the people of Israel upon yourself. You are to bear their sin for the number of days you lie on your side. I have assigned you the same number of days as the years of their sin. So for 390 days you will bear the sin of the people of Israel.

    “After you have finished this, lie down again, this time on your right side, and bear the sin of the people of Judah. I have assigned you 40 days, a day for each year. Turn your face toward the siege of Jerusalem and with bared arm prophesy against her. I will tie you up with ropes so that you cannot turn from one side to the other until you have finished the days of your siege.

    “Take wheat and barley, beans and lentils, millet and spelt; put them in a storage jar and use them to make bread for yourself. You are to eat it during the 390 days you lie on your side. 10 Weigh out twenty shekels of food to eat each day and eat it at set times. 11 Also measure out a sixth of a hin of water and drink it at set times. 12 Eat the food as you would a loaf of barley bread; bake it in the sight of the people, using human excrementfor fuel.” 13 The Lord said, “In this way the people of Israel will eat defiled food among the nations where I will drive them.”

    14 Then I said, “Not so, Sovereign Lord! I have never defiled myself. From my youth until now I have never eaten anything found dead or torn by wild animals. No impure meat has ever entered my mouth.”

    15 “Very well,” he said, “I will let you bake your bread over cow dung instead of human excrement.”

    16 He then said to me: “Son of man, I am about to cut off the food supply in Jerusalem. The people will eat rationed food in anxiety and drink rationed water in despair, 17 for food and water will be scarce. They will be appalled at the sight of each other and will waste away because of their sin.

    Go Deeper

    In this chapter of Scripture, we see God telling Ezekiel to set up a clay tablet and carve the city of Jerusalem onto it. Then, Ezekiel is told to set up a scale battlefield around it with camps, battering rams, and a siege wall. He was told not to make the battlefield passive, but to show it in a “state of siege.” It is not in the text, but we can assume that if Ezekiel was asked to build this scale battlefield of Jerusalem, that God was not just asking him to “play make-believe war” by himself. Instead, historians believe that Ezekiel was asked to do this most likely in the doorway of his home for many visitors to see, or inside of his home with visitors inside watching as a “sign for the house of Israel.” Then, if that was not already an interesting enough ask of Ezekiel, God commands him to lay on his left side for 390 days and then on his right side for 40 days. 

    Then, to top it all off, God tells Ezekiel to make bread (with some very strange ingredients) in human excrement. This is to signify the absolute desperation the people will be in during the siege and punishment that is coming. Strange ingredients being prepared in human excrement for consumption. That does not sound appetizing, but if you are starving, you will eat it. This is what God is trying to show them. Starvation is coming.

    What does God commanding these three actions of Ezekiel mean for us today? We need to remember that judgment is real, God will do whatever He needs to get our attention, and that He wants our attention. Yes, judgment is coming. But look around you! God has made Himself known (Romans 1:20) to the entire world time and time again. God is good and loves you. He loves His creation so much that He sent His Son, Jesus, to die for us so that we might be reconciled to Him. He is a jealous God that will get our attention, one way or another. Whether it be pandemics, economic turmoil, personal challenges, or making bread in human dung, God will get our attention to remind us that He is God, we are not, and He is the only one who can save us.

    Questions

    1. How is God trying to get your attention?
    2. What does it mean to you that God is making Himself known?
    3. How has God called you to make other people attentive to Him?

    Did You Know?

    The 390 days would equate to 390 years of punishment for sins committed. According to theologian Warren Wiersbe, “When you add the years of the reigns of the kings of Judah from Rehoboam to Zedekiah, as recorded in 1-2 Kings, you have a total of 394 years. Since during three of the years of his reign Rehoboam walked with God (2 Chronicles 11:16-17), we end up with a number very close to Ezekiel’s 390 years.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Read This

    As we’ll read throughout the book of Ezekiel, this book points towards a future “shepherd-king”. To learn more about how Ezekiel points to Jesus, check out this blog post from The Bible Project! 

    Worship With Us

    Join us in person or online at 9a, 11a, or 4p at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected]. 

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  • Ezekiel 3

    Ezekiel 3

    Read Ezekiel 3

    And he said to me, “Son of man, eat what is before you, eat this scroll; then go and speak to the people of Israel.” So I opened my mouth, and he gave me the scroll to eat.

    Then he said to me, “Son of man, eat this scroll I am giving you and fill your stomach with it.” So I ate it, and it tasted as sweet as honey in my mouth.

    He then said to me: “Son of man, go now to the people of Israel and speak my words to them. You are not being sent to a people of obscure speech and strange language, but to the people of Israel— not to many peoples of obscure speech and strange language, whose words you cannot understand. Surely if I had sent you to them, they would have listened to you. But the people of Israel are not willing to listen to you because they are not willing to listen to me, for all the Israelites are hardened and obstinate. But I will make you as unyielding and hardened as they are. I will make your forehead like the hardest stone, harder than flint. Do not be afraid of them or terrified by them, though they are a rebellious people.”

    10 And he said to me, “Son of man, listen carefully and take to heart all the words I speak to you. 11 Go now to your people in exile and speak to them. Say to them, ‘This is what the Sovereign Lord says,’ whether they listen or fail to listen.”

    12 Then the Spirit lifted me up, and I heard behind me a loud rumbling sound as the glory of the Lord rose from the place where it was standing.13 It was the sound of the wings of the living creatures brushing against each other and the sound of the wheels beside them, a loud rumbling sound. 14 The Spirit then lifted me up and took me away, and I went in bitterness and in the anger of my spirit, with the strong hand of the Lordon me. 15 I came to the exiles who lived at Tel Aviv near the Kebar River.And there, where they were living, I sat among them for seven days—deeply distressed.

    Ezekiel’s Task as Watchman

    16 At the end of seven days the word of the Lord came to me: 17 “Son of man, I have made you a watchman for the people of Israel; so hear the word I speak and give them warning from me. 18 When I say to a wicked person, ‘You will surely die,’ and you do not warn them or speak out to dissuade them from their evil ways in order to save their life, that wicked person will die for their sin, and I will hold you accountable for their blood.19 But if you do warn the wicked person and they do not turn from their wickedness or from their evil ways, they will die for their sin; but you will have saved yourself.

    20 “Again, when a righteous person turns from their righteousness and does evil, and I put a stumbling block before them, they will die. Since you did not warn them, they will die for their sin. The righteous things that person did will not be remembered, and I will hold you accountable for their blood. 21 But if you do warn the righteous person not to sin and they do not sin, they will surely live because they took warning, and you will have saved yourself.”

    22 The hand of the Lord was on me there, and he said to me, “Get up and go out to the plain, and there I will speak to you.” 23 So I got up and went out to the plain. And the glory of the Lord was standing there, like the glory I had seen by the Kebar River, and I fell facedown.

    24 Then the Spirit came into me and raised me to my feet. He spoke to me and said: “Go, shut yourself inside your house. 25 And you, son of man, they will tie with ropes; you will be bound so that you cannot go out among the people. 26 I will make your tongue stick to the roof of your mouth so that you will be silent and unable to rebuke them, for they are a rebellious people. 27 But when I speak to you, I will open your mouth and you shall say to them, ‘This is what the Sovereign Lord says.’ Whoever will listen let them listen, and whoever will refuse let them refuse; for they are a rebellious people.

    Go Deeper

    Perhaps the most memorable image from Ezekiel comes in today’s reading, when he eats a scroll that tastes like honey. The act is done within the continuation of a God-given vision in which Ezekiel is called to prophesy to the obstinate nation of Israel and warn them of destruction if they continue to rebel. We already learned yesterday what was written on the scroll: “words of lament, mourning, and woe”. The mood is dour. The tension is high. God has had enough.  

    Symbolically, the scroll is a reference to the living Word of God. Ezekiel ingests the Law before going to speak to Israel. He “fills” his stomach with it. This serves as preparation for what he will face. He embodies the Law and therefore represents its authority on behalf of God. God then sets the expectations for what Ezekiel will encounter on the journey. In short, God declares that Israel is out of excuses. There are no language or speech barriers preventing them from hearing Ezekiel’s plea.  

    But what happens next carries high stakes for Ezekiel himself. God likens him to a watchman. Those under his watch are now his responsibility. If he doesn’t warn them about God’s impending destruction, their blood will be on his own hands. God says directly, “I will hold you accountable for their blood.” Ezekiel must go and share. Otherwise, he will be held personally responsible for their sin. He will pay the price.  

    This seems unfair to him. But there is a clear tie to Jesus here. Hundreds of years later, Jesus is held responsible for our sin. He takes the wrath of God on our behalf, paying the price for our own rebellion. What seems like an unfair proposition to Ezekiel becomes the reality for Jesus. And for us.  

    Questions

    1. How does God prepare Ezekiel for the rejection he will face (verse 8)? 
    2. Where does God send Ezekiel for 7 days, and what does he do? 
    3. What responsibility do you have to the nonbelievers in your life? 

    By the Way

    Ezekiel eating the scroll that tastes like honey in his vision is reminiscent of Psalm 119:103:

    “How sweet are your words to my taste,
        sweeter than honey to my mouth!”

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  • Ezekiel 2

    Ezekiel 2

    Read Ezekiel 2

    Ezekiel’s Call to Be a Prophet

    He said to me, “Son of man, stand up on your feet and I will speak to you.” As he spoke, the Spirit came into me and raised me to my feet, and I heard him speaking to me.

    He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day. The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign Lord says.’ And whether they listen or fail to listen—for they are a rebellious people—they will know that a prophet has been among them. And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or be terrified by them, though they are a rebellious people. You must speak my words to them, whether they listen or fail to listen, for they are rebellious. But you, son of man, listen to what I say to you. Do not rebel like that rebellious people; open your mouth and eat what I give you.”

    Then I looked, and I saw a hand stretched out to me. In it was a scroll,10 which he unrolled before me. On both sides of it were written words of lament and mourning and woe.

    Go Deeper

    In this chapter, God tells Ezekiel that the Israelites are rebellious, obstinate, and stubborn. Ezekiel is warned not to be scared of them, even though they would be like painful stinging things surrounding him. Then, Ezekiel is handed a paper filler with funeral songs, words of mourning, and judgments–not really a sign of good things to come.  

    While God paints a pretty miserable picture for Ezekiel, He also prepares and equips Him with the Spirit, His purpose, and His word. Notice that in verse 2, the Holy Spirit fills Ezekiel. Isaiah 11:2 describes the Spirit this way: the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord.

    In verses 4-5, God fills Ezekiel with His purpose. The purpose of Ezekiel’s mission is to share God’s message with the Israelites, not necessarily to convince them to change; God is the one who changes the human heart. In Jeremiah 24:7, God says: I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart.

    Finally, Ezekiel is filled with God’s word. He doesn’t have to figure out what to say; God provides Ezekiel with the message he’s supposed to share. Hebrews 4:12 describes the power-filled words of God: “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart.”

    Just like God shared with Ezekiel, Jesus shares the challenges of being a Christian in this world with us. So, why wouldn’t He make better pitch? God doesn’t sell us; instead, He prepares and equips us by filling us with His Spirit, with His purpose, and with His word.

    Questions

    1. What stuck out to you on your first read through this chapter? Why?
    2. What do you learn about Ezekiel through God’s call on his life?
    3. Why is it important to understand a prophetical book like Ezekiel? What are the implications for us as the readers?

    Did You Know?

    Ezekiel’s name means “strengthened by God.” He grew up in Jerusalem and trained to be a priest, but became a prophet after God called him to a different kind of ministry. 

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  • Ezekiel Introduction + 1

    Ezekiel Introduction + 1

    Ezekiel Introduction

    The book of Ezekiel was written during the time of the Babylonian exile in order to encourage exiles of God’s prophetic plan for Israel.  Ezekiel, whose name means “God strengthens,” was living in Jerusalem as a priest before the first wave of Babylonian exile. However, God had something different in mind for Ezekiel and called him instead to prophetic ministry. This book is a reminder that even though God’s people were in exile and their nation was about to be destroyed, God was still on the throne and sovereign over it all. This book also revealed to the Israelites God’s holiness and power as the Lord over all creation. Ezekiel is a contemporary of Daniel and Jeremiah taking place around 593-571 BC. 

    The phrase that is stated repeatedly throughout the book is “You will know that I am the Lord.” This is ultimately the desire of the Lord that we see throughout all of Scripture: His glory to be made known amongst all people. Amidst the rampant idolatry, God shows that He alone is the One true God and He alone deserves the glory. God’s glory is a repeated theme in Ezekiel as we see the glory of God revealed in chapter 1, the glory of God rejected in chapter 1o, and the glory of God return in chapter 43. There is so much we can unpack in this book. Ezekiel reveals the fate of Judah (Ch. 1-24), the fate of the nations (Ch. 25-32), and the hope for future restoration and redemption of Israel (Ch. 33-48). God is going to redeem all things. 

    Ezekiel is filled with detailed imagery: from a watchman, to a faithless wife, to shepherds of Israel, to the valley of dry bones, and ultimately the millennial temple. Ezekiel wants his readers to know that God will wake up His people and bring them from death to life! The Lord declares, “I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord” (Ezekiel 37:6).

    Sometimes prophetic books can get confusing, but stick with us! We’ll do the best we can to understand it together. Join us as we journey through the book of Ezekiel and see that we serve a God who desires to dwell with His people and brings dry bones back to life.

    Read Ezekiel 1

    Ezekiel’s Inaugural Vision

    In my thirtieth year, in the fourth month on the fifth day, while I was among the exiles by the Kebar River, the heavens were opened and I saw visions of God.

    On the fifth of the month—it was the fifth year of the exile of King Jehoiachin— the word of the Lord came to Ezekiel the priest, the son of Buzi, by the Kebar River in the land of the Babylonians. There the hand of the Lord was on him.

    I looked, and I saw a windstorm coming out of the north—an immense cloud with flashing lightning and surrounded by brilliant light. The center of the fire looked like glowing metal, and in the fire was what looked like four living creatures. In appearance their form was human, but each of them had four faces and four wings. Their legs were straight; their feet were like those of a calf and gleamed like burnished bronze. Under their wings on their four sides they had human hands. All four of them had faces and wings,and the wings of one touched the wings of another. Each one went straight ahead; they did not turn as they moved.

    10 Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle. 11 Such were their faces. They each had two wings spreading out upward, each wing touching that of the creature on either side; and each had two other wings covering its body.12 Each one went straight ahead. Wherever the spirit would go, they would go, without turning as they went. 13 The appearance of the living creatures was like burning coals of fire or like torches. Fire moved back and forth among the creatures; it was bright, and lightning flashed out of it. 14 The creatures sped back and forth like flashes of lightning.

    15 As I looked at the living creatures, I saw a wheel on the ground beside each creature with its four faces. 16 This was the appearance and structure of the wheels: They sparkled like topaz, and all four looked alike. Each appeared to be made like a wheel intersecting a wheel. 17 As they moved, they would go in any one of the four directions the creatures faced; the wheels did not change direction as the creatures went. 18 Their rims were high and awesome, and all four rims were full of eyes all around.

    19 When the living creatures moved, the wheels beside them moved; and when the living creatures rose from the ground, the wheels also rose.20 Wherever the spirit would go, they would go, and the wheels would rise along with them, because the spirit of the living creatures was in the wheels.21 When the creatures moved, they also moved; when the creatures stood still, they also stood still; and when the creatures rose from the ground, the wheels rose along with them, because the spirit of the living creatures was in the wheels.

    22 Spread out above the heads of the living creatures was what looked something like a vault, sparkling like crystal, and awesome. 23 Under the vault their wings were stretched out one toward the other, and each had two wings covering its body. 24 When the creatures moved, I heard the sound of their wings, like the roar of rushing waters, like the voice of the Almighty, like the tumult of an army. When they stood still, they lowered their wings.

    25 Then there came a voice from above the vault over their heads as they stood with lowered wings. 26 Above the vault over their heads was what looked like a throne of lapis lazuli, and high above on the throne was a figure like that of a man. 27 I saw that from what appeared to be his waist up he looked like glowing metal, as if full of fire, and that from there down he looked like fire; and brilliant light surrounded him. 28 Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him.

    This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking.

    Go Deeper

    The book begins with Ezekiel’s vision of the likeness of the glory of God. Dr. Thomas Constable, a former professor from Dallas Theological Seminary, describes the glory of God as “the expression, or the outshining, of His person. It is the beauty, radiance, splendor, and magnificence of God’s person… an unveiling of God Himself, in unusual clarity and relevance.” The vision in this chapter is considered one of the most detailed visions in all of Scripture. Ezekiel sees a whirlwind coming from the north, which is significant because the north was associated with God’s judgment through foreign enemies to Israel. There was brightness and a raging fire showing both the glory of God and images of His presence. Ezekiel sees three things in this vision.

    The four living creatures He saw had four faces. As described, “Their faces looked like this: Each of the four had the face of a human being, and on the right side each had the face of a lion, and on the left the face of an ox; each also had the face of an eagle.” (v. 10). The four living creatures are representations of the character of God, and more specifically the character of Jesus throughout the four gospel accounts. In Matthew, Jesus is depicted as a lion as a picture of His sovereignty and supremacy. In Mark, Jesus is depicted as an ox as a picture of sacrifice and servitude. In Luke, Jesus is depicted as a man as a picture of intelligence and understanding. Lastly in John, Jesus is depicted as an eagle symbolizing power soaring over all creation. 

    Ezekiel also sees whirling wheels. The wheels in the vision represent characteristics of God’s divine nature. The mobility shows the omnipresence of God; He is everywhere at the same time. The eyes depict the omniscience of God; He is all-knowing. The elevated position shows the omnipotence of God; He has power over all things. These four living creatures and whirling winds were later described in Ezekiel 10 to be cherubim, which are angelic guardians of God’s holiness. Ezekiel saw a great expanse over the heads of the four living creatures and he heard a voice coming from the expanse, which was the voice of God. 

    Ezekiel responds to this vision saying, “Like the appearance of a rainbow in the clouds on a rainy day, so was the radiance around him. This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell facedown, and I heard the voice of one speaking” (v. 28). The rainbow is a symbolic reminder of the faithfulness of God despite judgment (a common theme throughout scripture). The Israelites were not going to understand God’s just judgment towards them while they were in exile without fully understanding His glory and holiness. They needed to be reminded that regardless of their situation, He is still on His throne and has not forsaken them. 

    Despite the details in Ezekiel’s vision, the imagery is somewhat hard to picture. The word “likeness” or “appearance of” is repeated over and over in this chapter. God is so holy and set apart that words are not sufficient in conveying fully His majesty and glory. His glory is far beyond what our minds can comprehend or imagine. Throughout Scripture, when people get a glimpse of the glory and holiness of God, their only response is humility and worship. They realize how big God is and how small we are. This was a reminder to the exiles of God’s holy nature, His consistent character, and His care for His people, even while they were in Babylon. Whatever we are walking through today, we can rest assured that God is sovereign and in control. He is holy and He is still on His throne. 

    Questions

    1. What is something that stands out to you in Ezekiel’s vision?      
    2. Followers of God need to righty understand the glory of God. What does this chapter teach you about the glory of God?   
    3. Whatever is on the throne of our lives is going to be what is guiding us. Is there something that you put on the throne of your life other than God? 

    Watch This

    For an overview of the book of Ezekiel, check out this video from The Bible Project! 

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  • John 21

    John 21

    Read John 21

    Jesus and the Miraculous Catch of Fish

    1 Afterward Jesus appeared again to his disciples, by the Sea of Galilee. It happened this way: Simon Peter, Thomas (also known as Didymus), Nathanael from Cana in Galilee, the sons of Zebedee, and two other disciples were together. “I’m going out to fish,” Simon Peter told them, and they said, “We’ll go with you.” So they went out and got into the boat, but that night they caught nothing.

    Early in the morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.

    He called out to them, “Friends, haven’t you any fish?”

    “No,” they answered.

    He said, “Throw your net on the right side of the boat and you will find some.” When they did, they were unable to haul the net in because of the large number of fish.

    Then the disciple whom Jesus loved said to Peter, “It is the Lord!” As soon as Simon Peter heard him say, “It is the Lord,” he wrapped his outer garment around him (for he had taken it off) and jumped into the water. The other disciples followed in the boat, towing the net full of fish, for they were not far from shore, about a hundred yards. When they landed, they saw a fire of burning coals there with fish on it, and some bread.

    10 Jesus said to them, “Bring some of the fish you have just caught.” 11 So Simon Peter climbed back into the boat and dragged the net ashore. It was full of large fish, 153, but even with so many the net was not torn. 12 Jesus said to them, “Come and have breakfast.” None of the disciples dared ask him, “Who are you?” They knew it was the Lord. 13 Jesus came, took the bread and gave it to them, and did the same with the fish. 14 This was now the third time Jesus appeared to his disciples after he was raised from the dead.

    Jesus Reinstates Peter

    15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”

    “Yes, Lord,” he said, “you know that I love you.”

    Jesus said, “Feed my lambs.”

    16 Again Jesus said, “Simon son of John, do you love me?”

    He answered, “Yes, Lord, you know that I love you.”

    Jesus said, “Take care of my sheep.”

    17 The third time he said to him, “Simon son of John, do you love me?”

    Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

    Jesus said, “Feed my sheep. 18 Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

    20 Peter turned and saw that the disciple whom Jesus loved was following them. (This was the one who had leaned back against Jesus at the supper and had said, “Lord, who is going to betray you?”) 21 When Peter saw him, he asked, “Lord, what about him?”

    22 Jesus answered, “If I want him to remain alive until I return, what is that to you? You must follow me.” 23 Because of this, the rumor spread among the believers that this disciple would not die. But Jesus did not say that he would not die; he only said, “If I want him to remain alive until I return, what is that to you?”

    24 This is the disciple who testifies to these things and who wrote them down. We know that his testimony is true.

    25 Jesus did many other things as well. If every one of them were written down, I suppose that even the whole world would not have room for the books that would be written.

    Go Deeper

    What do you do when you fail to keep your promises to God? Where do you go when you deny what you know to be true and let fear dictate your decisions? We know what Peter did. He went back to what he knew, his old line of work—fishing. This is where we find him. It’s also where we find Jesus. On a beach. Making breakfast for His friends. Serving up fish, bread, and restoration and redemption. An unexpected breakfast turned recommissioning service. Peter’s denials were public knowledge, so he needed to be publicly restored. What grace. What kindness. What love. 

    Though we sin, sin does not disqualify us from service. This was the message for Peter that morning on the beach. It’s the message for us, too. Repentance leads to restoration. We, like Peter, can have lives marked by faithfulness even with moments of failure. Our denials can usher in a deeper devotion to Jesus. But it will require repentance and love. 

    We have an enemy who wants to make us think we are disqualified by our denials. Satan wants you to believe that failure is fatal and forgiveness is only available to those people you think deserve it. This is a lie. None of us deserve forgiveness. None of us deserve grace. Yet, it is FREELY offered to us through Jesus’s death and resurrection. He still serves up restoration and redemption and this could be the very day of your recommissioning service. 

    Wouldn’t it be great if we could hear from Peter? What would he say to us? What advice would he give us? What hard earned life lessons would he want us to know? Oh, wait…

    “Above all, love each other deeply, because love covers over a multitude of sins.” 

    1 Peter 3:15

    “And the God of all grace, who called you to His eternal glory…will restore you and make you strong, firm, and steadfast.”

    1 Peter 5:10

    Peter experienced what he wrote. He lived it. The love of Christ which covered his multitude of sins covers our multitude of sins as well. He is the God of ALL grace, not just some. It is the Good News indeed. 

    Questions

    1. What do you learn about the character of Jesus in this chapter? 
    2. How are you similar to Peter? How are you dissimilar? 
    3. Are you motivated by love for Christ? What will keep you serving the Lord when the going gets tough?

    Watch This

    Now that we have completed the book of John, take a few minutes and go back to re-watch the second half of the overview video from The Bible Project!

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  • John 20

    John 20

    Read John 20

    The Empty Tomb

    1 Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

    So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) 10 Then the disciples went back to where they were staying.

    Jesus Appears to Mary Magdalene

    11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb 12 and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

    13 They asked her, “Woman, why are you crying?”

    “They have taken my Lord away,” she said, “and I don’t know where they have put him.” 14 At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

    15 He asked her, “Woman, why are you crying? Who is it you are looking for?”

    Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

    16 Jesus said to her, “Mary.”

    She turned toward him and cried out in Aramaic, “Rabboni!” (which means “Teacher”).

    17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

    18 Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

    Jesus Appears to His Disciples

    19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, “Peace be with you!” 20 After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord.

    21 Again Jesus said, “Peace be with you! As the Father has sent me, I am sending you.” 22 And with that he breathed on them and said, “Receive the Holy Spirit. 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”

    Jesus Appears to Thomas

    24 Now Thomas (also known as Didymus), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

    But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe.”

    26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace be with you!” 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”

    28 Thomas said to him, “My Lord and my God!”

    29 Then Jesus told him, “Because you have seen me, you have believed; blessed are those who have not seen and yet have believed.”

    The Purpose of John’s Gospel

    30 Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. 31 But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.

    Go Deeper

    What would you do if you had just completed the most important act in human history? Let’s say you had just taken the punishment for all of humanity’s sin on the cross, and then defeated death three days later. Surely you’d want to take a victory lap! Maybe you would gloat over the soldiers who killed you or stand in the temple and teach the Pharisees a lesson. But that’s not how Jesus handles His victory. All He really wants to do is go and be with His friends.  

    In His reaction to defeating death we get to see the relational nature of Jesus. In the first encounter post-resurrection we read about a remarkable moment between Jesus and Mary Magdalene. In her horror, she thinks that Jesus has been taken from the tomb. Ironically, through her tears she doesn’t realize that she’s looking right at Him. However, all becomes clear in a beautiful moment when Jesus simply says her name. She’s heard Him speak her name hundreds of times before, and the way He said it in the garden stopped her in her tracks. She recognized Jesus by the way He tenderly said her name. 

    Shortly after, Jesus would go to be with the disciples and individually greet them as well. He knew what each of them needed, and met their needs accordingly. We read specifically with Thomas that Jesus didn’t dismiss his doubts, but rather in love displayed the scars on His hands. 

    This is a fascinating chapter because while Jesus’ resurrection changed the destiny of the entire world, He wanted His friends to know first. He wanted them to know He did it for them on an individual level. While the message of the empty tomb is one for the world, it’s also one specifically for you. Jesus died and rose again so that you could hear Him speak your name and set you free. Now His desire is that you would live your life with Him. As we see in this chapter, Jesus wants a relationship with you. He’ll meet you where you are at, even through the tears and the doubts.

    Questions

    1. What most stood out to you about Jesus in this chapter?
    2. Why do you think Mary didn’t recognize Him right away?
    3. Do you feel like you are relationtionally close with Jesus? If not, how can you get there?

    Keep Digging

    Over the years, Thomas (unfortunately) picked up the nickname “Doubting Thomas” for wanting to see proof of Jesus’s resurrection. However, his following Jesus was so much more than a singular moment of doubt. To learn more about Thomas and his discipleship as he followed Jesus, click here! 

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  • John 19

    John 19

    Read John 19

    Jesus Sentenced to Be Crucified

    1 Then Pilate took Jesus and had him flogged. The soldiers twisted together a crown of thorns and put it on his head. They clothed him in a purple robe and went up to him again and again, saying, “Hail, king of the Jews!” And they slapped him in the face.

    Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him.” When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!”

    As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”

    But Pilate answered, “You take him and crucify him. As for me, I find no basis for a charge against him.”

    The Jewish leaders insisted, “We have a law, and according to that law he must die, because he claimed to be the Son of God.”

    When Pilate heard this, he was even more afraid, and he went back inside the palace. “Where do you come from?” he asked Jesus, but Jesus gave him no answer. 10 “Do you refuse to speak to me?” Pilate said. “Don’t you realize I have power either to free you or to crucify you?”

    11 Jesus answered, “You would have no power over me if it were not given to you from above. Therefore the one who handed me over to you is guilty of a greater sin.”

    12 From then on, Pilate tried to set Jesus free, but the Jewish leaders kept shouting, “If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar.”

    13 When Pilate heard this, he brought Jesus out and sat down on the judge’s seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha). 14 It was the day of Preparation of the Passover; it was about noon.

    “Here is your king,” Pilate said to the Jews.

    15 But they shouted, “Take him away! Take him away! Crucify him!”

    “Shall I crucify your king?” Pilate asked.

    “We have no king but Caesar,” the chief priests answered.

    16 Finally Pilate handed him over to them to be crucified.

    The Crucifixion of Jesus

    So the soldiers took charge of Jesus. 17 Carrying his own cross, he went out to the place of the Skull (which in Aramaic is called Golgotha). 18 There they crucified him, and with him two others—one on each side and Jesus in the middle.

    19 Pilate had a notice prepared and fastened to the cross. It read: jesus of nazareth, the king of the jews. 20 Many of the Jews read this sign, for the place where Jesus was crucified was near the city, and the sign was written in Aramaic, Latin and Greek. 21 The chief priests of the Jews protested to Pilate, “Do not write ‘The King of the Jews,’ but that this man claimed to be king of the Jews.”

    22 Pilate answered, “What I have written, I have written.”

    23 When the soldiers crucified Jesus, they took his clothes, dividing them into four shares, one for each of them, with the undergarment remaining. This garment was seamless, woven in one piece from top to bottom.

    24 “Let’s not tear it,” they said to one another. “Let’s decide by lot who will get it.”

    This happened that the Scripture might be fulfilled that said,

    “They divided my clothes among them and cast lots for my garment.” So this is what the soldiers did. 25 Near the cross of Jesus stood his mother, his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. 26 When Jesus saw his mother there, and the disciple whom he loved standing nearby, he said to her, “Woman, here is your son,” 27 and to the disciple, “Here is your mother.” From that time on, this disciple took her into his home.

    The Death of Jesus

    28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit. 31 Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. 32 The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. 33 But when they came to Jesus and found that he was already dead, they did not break his legs. 34 Instead, one of the soldiers pierced Jesus’ side with a spear, bringing a sudden flow of blood and water. 35 The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. 36 These things happened so that the Scripture would be fulfilled: “Not one of his bones will be broken,” 37 and, as another scripture says, “They will look on the one they have pierced.”

    The Burial of Jesus

    38 Later, Joseph of Arimathea asked Pilate for the body of Jesus. Now Joseph was a disciple of Jesus, but secretly because he feared the Jewish leaders. With Pilate’s permission, he came and took the body away. 39 He was accompanied by Nicodemus, the man who earlier had visited Jesus at night. Nicodemus brought a mixture of myrrh and aloes, about seventy-five pounds. 40 Taking Jesus’ body, the two of them wrapped it, with the spices, in strips of linen. This was in accordance with Jewish burial customs. 41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid. 42 Because it was the Jewish day of Preparation and since the tomb was nearby, they laid Jesus there.

    Go Deeper

    Much can be said about John 19. It’s arguably the darkest chapter in the entire Bible because of what happened to Jesus. When we read this chapter, it’s easy to get frustrated and upset at those who abused and mistreated Jesus.

    You might look at Pilate and get frustrated at a cowardly leader who gave in to the whims of the people (v. 1, 6, 8, 16). Or you might get angry at the soldiers who put together a crown of thorns, thrust it down on Jesus’ scalp, and mocked Him for being the “King of the Jews.” They slapped Jesus in the face and tortured Him (v. 2-3). The chief priests and officials called for Jesus to be crucified (v. 6). The Jewish people likewise called for His crucifixion (v. 15).

    It’s easy to read these verses and think we’d never do that. We wouldn’t mock, spit on, or slap Jesus. We’d defend Him and stand by His side. We’d stand up to those who opposed Jesus and would attack those who crucified Him. Yet when we think rightly, we realize it’s our sin that put Him there. Our selfish choices, sinful thoughts, and prideful posture led Him to die on the cross. Gluttony. Slander. Porn. Idolatry. Abuse. Anger. 

    But thankfully Jesus said, “It is finished.” Thank you, Lord, that the story doesn’t end with John 19 and the breathless, dead body of Jesus Christ in a tomb. While Joseph and Nicodemus wrapped His lifeless body and placed it in the tomb, it wouldn’t stay there. And while our sin put Him there, the Father wouldn’t keep Him there. In 2 Corinthians 5:21, Paul writes, “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

    While John 19 is the darkest chapter in the Bible, the Good News is coming!

    Questions

    1. Why do you think the Jewish people called for Jesus to be crucified?
    2. What do you think it was like to be Jesus’ mother, watching your Son get tortured, mocked, and crucified?
    3. What did you learn new from John 19 in your reading of this chapter?

    Did You Know?

    Purple is the color of royalty. When they placed a purple robe on Jesus, it was an obvious attempt to mock His claim to be a king. The details of this story are no accident or coincidence.

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