Blog

  • Ezekiel 45

    Ezekiel 45

    Read Ezekiel 45

    Israel Fully Restored

    45 “‘When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy. Of this, a section 500 cubits square is to be for the sanctuary, with 50 cubits around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

    “‘You are to give the city as its property an area 5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

    “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

    “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right.Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah and an accurate bath. 11 The ephahand the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

    13 “‘This is the special gift you are to offer: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bathfrom each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel.17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

    18 “‘This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altarand on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

    21 “‘In the first month on the fourteenth day you are to observe the Passover,a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah.

    25 “‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

    Go Deeper

    These last chapters of Ezekiel can remind us of the specification laid out for the previous temples and the original tabernacle in the wilderness. The focus then turns to a “prince”, but not a king. Why would Israel need a prince instead of another king? In the time frame this vision occurs, Israel has not seen the coming of the Messiah–like we have not seen the Second Coming. Just like the leaders we have been given in the present time, this prince is necessary for the purpose of upholding justice and righteousness (v. 10). He is also in place to put away violence and oppression (v. 9). 

    The reminders and requirements for legal measurement and justice are not for the future, but they are also for us now. And that is why the ruler of mankind is only a prince, because the spots for kingship have been taken, and it will be clear that this ruler is not the ultimate authority, but is himself subject to being ruled by others and being subject as well to the law.

    But why through a prince? After all, if God wanted to right now, in this life, he could make sure that we were governed by perfect beings. But we are not. We are given practice in self-rule and self-government over ourselves, our families, our churches, our societies, and while we are not often very good at the practice of authority, we are expected to practice it anyway. And so it is in the world to come as well. 

    For us now and in the future, the coming rule of Jesus Christ and of resurrected believers over humanity does not mean that God is taking away from mankind the responsibility of self-government and developing the capacity to rule and judge justly. Therefore, on  top of this physical layer of government we have been given we find a spiritual layer that keeps us within boundaries while we are here in our physical beings. And, as often happens, from learning about how human beings will rule in the millennium, we can learn something about how God wishes for us to exercise authority for the purpose of justice and righteousness here and now.

    Questions

    1. How does God ask us to respond to Him as part of our relationship with Him?
    2. How can you be more content with the inheritance you have been given (not just physically, but spiritually) here during your lifetime?
    3. Considering how justice is meted out in this day and age, what can we do as Christians to make sure our balances are true when we interact with those (and issues) that surround us?

    Pray This

    Father God,

    Thank you for the blessing and allotments you have set aside for us here on earth, as well as in Heaven. We know that you have gone to prepare a place before us and will rule with ultimate justice and authority when we come to your heavenly throne. Thank you for giving us the accounts of Ezekiel’s visions so we can see that you are the true creator and ruler of the universe. Help us to follow the guidelines you give us and the ability to respect the princes you set before us. In Jesus’ name we pray. Amen.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 44

    Ezekiel 44

    Read Ezekiel 44

    The Priesthood Restored

    44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it.The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”

    Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.

    The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entranceto the temple and all the exits of the sanctuary. Say to rebellious Israel,‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.

    10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin.11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fallinto sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices.14 And I will appoint them to guard the temple for all the work that is to be done in it.

    15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.

    17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.

    20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the commonand show them how to distinguish between the unclean and the clean.

    24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.

    25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuaryto minister in the sanctuary, he is to offer a sin offering for himself, declares the Sovereign Lord.

    28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.

    Go Deeper

    Ezekiel has been prophesying about a future temple, whether it’s literal or figurative. This chapter’s theme is about the priesthood being restored. We see what marked the unfaithful priests of the past, what marks a faithful priest and therefore what that means for us as believers today.

    Priests were appointed by God from the tribe of Levi, and were a gift given to Aaron. (Numbers 18:6-7) It was considered a special privilege to guard the temple and perform duties that intercede between God and His people. The temple was where God’s glory dwelled, and only priests could enter. A high priest would serve as the ultimate intercessor between God and man, entering the Holy of Holies to offer a sacrifice of sin on behalf of the people (Exodus 30:10).

    In Ezekiel 44:6-14 we see that along the way there were priests that led Israel astray. They brought foreigners into the sanctuary (v. 7, 9), followed after idols (v. 10), made the people of Israel fall into sin (v. 12) and desecrated what was holy (v.. 8). There were consequences to their actions, and they were no longer able to represent the Lord in the same way.

    However, one priest named Zadok and his descendants were excluded from this punishment. Faithfulness marked their life. They guarded the sanctuary, while others went astray (vs. 15). They alone are given the privilege to be inside the sanctuary and minister before God (vs.16). They were to teach holiness and how to distinguish what was considered clean, serve as judges, and keep the laws and decrees (v. 23-24). In return, their inheritance and possession was the Lord.

    When Jesus died and rose again, He became our perfect high priest (Hebrews 7:24-25, 27). Enabling us to have access to God. First Peter 2 refers to believers now as His priesthood, to declare how we have been called out of darkness and into His wonderful light. We offer ourselves as the living sacrifice, doing what is pleasing to Him (Romans 12:1). We are His temple (1 Cor 3:16) and carry the message of reconciliation through Christ to the world as His ambassadors (2 Corinthians 5). It’s now our job to be faithful and holy priests. We point others to the God who loved us so much He sent Jesus so that we can dwell with Him forever. May the gift of His presence cause us to fall facedown, as it did Ezekiel.

    Questions

    1. What did this chapter teach you about the character of God?
    2. What characteristics mark a priest’s life?
    3. What marks your life? Is there anything about your character that doesn’t represent God well?

    Keep Digging

    Read more about the life of Zadok here.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 43

    Ezekiel 43

    Read Ezekiel 43

    God’s Glory Returns to the Temple

    43 Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.

    While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throneand the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death. When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.

    10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

    12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

    The Great Altar Restored

    13 “These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide. From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide. 15 Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east.”

    18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19 You are to give a young bull as a sin offering to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

    22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.

    25 “For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”

    Go Deeper

    The book of Ezekiel began with a vision where God’s glory was revealed as He is sovereign on His throne over all creation (chapter 1). A few chapters later, God’s glory is removed, and His presence departs from the temple and heads east (chapter 10). In this chapter, God’s glory finally returns to the temple back through the east gate with the promise that He would continue dwelling amongst His people. 

    Ezekiel is led through a vision to show him the layout of the millennial temple and its purpose which was to provide a place for the King of glory. The Lord said to Ezekiel, “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death” (v. 7). This is really great news! God desires to dwell with His people and will do so forever in the future millennial temple. 

    The temple of God is a theme that plays an essential role in the biblical narrative from Genesis all the way to Revelation. In the beginning, God created the Garden of Eden where His presence dwelt. Eden, because it was the dwelling place of God, became the first true temple. Adam then was the first true priest, because he was the one required to work it and keep it. Adam’s commission as a priest was to expand the presence of God from the garden to the whole earth (Gen 1:28). The temple narrative expands to the tabernacle of Moses (Exodus 40), the Temple of Solomon (1 Kings 6), the Temple of Zerubbabel (Ezra 5), the Temple of Christ’s body (John 2), the Spiritual temple known as the Church filled with the Holy Spirit (Acts 2), the Tribulational temple (Revelation 11), and the millennial temple, which is what we see in these final chapters of Ezekiel. These temples were a symbol pointing to the reality that all of creation is God’s temple and His objective is to expand His presence to the ends of the earth. This will be the reality for all of eternity in the millennial temple. 

    The Lord gives Ezekiel two clear instructions in this chapter: write down the dimensions of the temple and tell the people about it and write down the laws God gives and instruct the people to obey them. The basic law of the temple was, “All the surrounding area on top of the mountain will be most holy. Such is the law of the temple” (v. 12). God’s patience with His people does not mean He is passive towards their sin. Just because the Lord returned to the temple, doesn’t mean the people could continue in their wickedness and idolatry. 

    He called them to consecrate themselves and be holy. 1 Peter 5:15-16 says, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.” God is a holy God and people cannot just flippantly enter into His presence. The only way we can be in the presence of a holy God is through Christ’s sacrifice for us. His payment made a way for us to dwell in a relationship with God forever.

    Questions

    1. What is something that stands out to you in this text? 
    2. Why is it significant that God’s glory returns to the temple? 
    3. The law of the temple was holiness. What is something you need to remove from your life that is hindering your intimacy with God? 

    Keep Digging

    What is the significance of Ezekiel’s temple? Click here to learn more about it!

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 42

    Ezekiel 42

    Read Ezekiel 42

    The Rooms for the Priests

    42 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. The building whose door faced north was a hundred cubits long and fifty cubits wide. Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north.Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors.There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance on the east side as one enters them from the outer court.

    10 On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

    13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lordwill eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”

    15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits. 17 He measured the north side; it was five hundred cubits by the measuring rod.18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide,to separate the holy from the common.

    Go Deeper

    As we’ve already established, this portion of Scripture is some of the most challenging passages to interpret and understand. It’s okay that text is sometimes hard and difficult to comprehend. Let’s lean into what we learn about God from Ezekiel’s tour of this mystical temple. In the previous chapter, an Angel of the Lord provides great detail and description of the temple. In this chapter, we continue and conclude the vision of the temple. Specifically, the chamber rooms of the priests (v. 1-14) and the dimension of the exterior walls (v. 15-20). 

    The angelic guide only spoke to Ezekiel four times in the whole site-seeing tour of the temple. In verse 13, he speaks for the fourth and final time. He outlines the purpose for the rooms (they belong to the Priests) and he gives instructions regarding the use for which the rooms were designed. They were to be a place set apart for the holy things: the holy sacrifices and the holy garments of the Priests. 

    When God established His people, He was clear regarding the Priests’ commands and requirements for holiness. The call to holiness on the part of the priest is repeated all throughout the Old Testament. They were to maintain holiness in both behavior and dress. The priests wore specific clothing; every part of the holy garment symbolic in its meaning. The garments served as a reminder of God’s holiness. Ministry was not to be done casually or flippantly. So it’s unsurprising that 14 verses give us a peek into holy chambers. The sacred spaces that prepare priests privately for the work they will endure publicly. No one accidentally falls into holiness. Holiness happens in the intimate, purposeful, and private worship and pursuit of God. 

    The last five verses of the chapter describe the exterior walls. Verse 20 reads, “…on all four sides. It had a wall around it to separate the holy from the common.” Again, we see purpose in creation. The purpose of the wall was to separate the sacred from the profane—that which is set apart for God and that which is not. 

    So, what are we to learn from this chapter of Scripture? One, God’s design and creation is specific, precise, planned, and purposeful. He is attentive to detail. Two, God takes holiness seriously. Those of us who are believers in Jesus (Christians) are consecrated to God. First Peter 2:9 reads, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his marvelous light.” Like the priests in the Old Testament, our lives are to be set apart as holy. We are called to be holy amidst the common–to be transformed, not conform. Like priests, we too, have been designed with purpose for purpose. We, too, are commanded to clothe ourselves differently than the world around us. We are to clothe ourselves with compassion, kindness, humility, patience and gentleness (Colossians 3:12). 

    All of the Bible points to one thing: The One who rescues and reconciles. Jesus. He is our only hope. He is the only hope. He is the invitation to holiness. Our purpose is to go and make disciples, to make him known. Not sacrificing holiness on the altar of conformity, but rather, in the sacred, private spaces renewing our minds in word and truth so that we may be transformed to be more like Jesus.

    Questions

    1. What do you learn about God in this passage? Does it matter that God is specific and purposeful in his creation? Why or why not? 
    2. Why was it important for there to be a wall between the common and the holy? 
    3. What does it mean to you to be holy? What would it look like to pursue holiness?

    Keep Digging

    Click here to see a rendering of the temple in Ezekiel’s vision to give yourself a picture of what it would have looked like! 

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 41

    Ezekiel 41

    Read Ezekiel 41

    41 Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits on each side. The entrance was ten cubits wide, and the projecting walls on each side of it were five cubits wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.

    Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, “This is the Most Holy Place.”

    Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits wide. The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.

    I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

    12 The building facing the temple courtyard on the west side was seventy cubits wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.

    13 Then he measured the temple; it was a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

    15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.

    The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary18 were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

    21 The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar three cubits high and two cubits square; its corners, its base and its sides were of wood. The man said to me, “This is the table that is before the Lord.” 23 Both the main hall and the Most Holy Place had double doors. 24 Each door had two leaves—two hinged leaves for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.

    Go Deeper

    Ezekiel 41 continues Ezekiel’s vision of the temple with him being guided by the bronze man into the main hall or outer sanctuary (v. 3). This is the area just outside of the inner sanctuary (or the Most Holy Place). It is noteworthy that Ezekiel accompanies the bronze man into the outer sanctuary, but only the bronze man enters into the Most Holy Place. Ezekiel, however, does not enter the Most Holy Place. The outer and inner sanctuary (Most Holy Place) were separated by large doors, but the separation of the outer and inner sanctuary is much greater than just doors.  

    The outer sanctuary was the place for all priests to occupy and present sacrifices to the Lord.  The inner sanctuary was where the manifest presence of the Lord resided under the old covenant. This space was reserved for the High Priest to enter once every year to make a sacrifice for the sins of the people. The manifest presence of the Lord was so powerful in this room that if the High Priest entered the Most Holy Place at any point (other than the time ordained by the Lord), he would die. When the High Priests of the Old Testament made sacrifices for the sins of the people in the Most Holy Place, they first had to make sacrifices to cover their own sins. They could not even enter the Most Holy Place to make sacrifices for the people until they were themselves cleansed of their sins through sacrifice. They then made sacrifices for the people with the blood of goats, lambs, and cows. These sacrifices had to be repeated regularly, because they could never fully atone for the sins of the people.  

    How do we reconcile the consequences of entering the Most Holy Place, into the presence of the Lord, with the truth outlined in Hebrews 4:16 that we can “approach God’s throne of grace with confidence”? Surely none of us are High Priests. The answer is Jesus.  

    We can approach God’s throne of grace with confidence, because we have Christ as our perfect High Priest. Jesus Christ entered into God’s presence once, presented His own perfect life as the perfect sacrifice for the sins of His people. We are able to approach the throne of God’s grace with confidence and without fear, because we are covered in blood of the perfect sacrifice, presented on our behalf by the perfect High Priest. It is truly a work of the Spirit that a seemingly mundane chapter about heights and widths can illuminate such a beautiful truth of the Gospel. 

    Questions

    1. What stuck out to you on your first read through this chapter? Why? 
    2. How often do you reflect on the power of God’s presence? 
    3. What can you do today to focus your heart on the sacrifice that Christ made for you?

    By the Way

    Read Hebrews 9 for more detail about Christ’s priesthood and His fulfillment of the promise.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 40

    Ezekiel 40

    Read Ezekiel 40

    The Temple Area Restored

    40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city—on that very day the hand of the Lord was on me and he took me there. In visionsof God he took me to the land of Israel and set me on a very high mountain,on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand.The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.”

    The East Gate to the Outer Court

    I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits, each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.

    Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

    Then he measured the portico of the gateway; it was eight cubits deep and its jambs were two cubits thick. The portico of the gateway faced the temple.

    10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits. 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits. The measurement was up to the portico facing the courtyard. 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits. 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.

    The Outer Court

    17 Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.

    The North Gate

    20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves—three on each side—its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.

    The South Gate

    24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. 27 The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.

    The Gates to the Inner Court

    28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 30 (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.)31 Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.

    32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

    35 Then he brought me to the north gate and measured it. It had the same measurements as the others, 36 as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

    The Rooms for Preparing Sacrifices

    38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings and guilt offerings were slaughtered. 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high. On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43 And double-pronged hooks, each a handbreadth long, were attached to the wall all around. The tables were for the flesh of the offerings.

    The Rooms for the Priests

    44 Outside the inner gate, within the inner court, were two rooms, one at the side of the north gate and facing south, and another at the side of the southgate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple, 46 and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.”

    47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

    The New Temple

    48 He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits and its projecting walls were three cubits wide on either side. 49 The portico was twenty cubits wide, and twelve cubits from front to back. It was reached by a flight of stairs, and there were pillars on each side of the jambs.

    Go Deeper

    Ezekiel 40 is the beginning of the last major vision that Ezekiel receives and it is one of the most challenging sections of scripture. In this vision, Ezekiel is taken to Jerusalem and he sees a new temple. The meaning of this vision has brought much debate for years among scholars. There are two primary schools of thought as it relates to interpreting this vision. The first believes that this vision will be fulfilled one day so these measurements offer blueprints of an actual temple to be built when Jesus returns. The second believes that this vision is full of symbolic imagery pointing to God’s presence returning to His people but not in an actual temple building. However, the essence of this passage is God’s plan to redeem and restore. 

    The last time Ezekiel had a vision of Jerusalem was in Ezekiel 8-11 when he saw God’s glory depart from the temple. God’s love for His people has never been based on their performance. Ezekiel receives this vision at a unique time. God’s people are in exile and the magnificent temple Solomon built has been destroyed. God is kindly reminding Ezekiel He has not forgotten about them. In a season when all hope seemed dead and gone, God’s rescue mission has not stopped. He intends to dwell with His people forever, even if it costs Him His own life.

    Before Ezekiel receives this vision, he is instructed to focus, “The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.” Ezekiel 40:4. One of Satan’s primary tactics is to distract believers from Jesus by maximizing everything wrong around them. Jesus in John 10:10 says, “The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full”. 

    Jesus is not only speaking of our eternal salvation, but He is also inviting us to experience life to full daily if we choose to focus on Jesus. As Paul said in Colossians 3:2, “Set your minds on things above, not on earthly things.” Ezekiel was instructed to fix his gaze on who God is and what God is doing, not merely on what he saw and felt. They are in a foreign land under another king’s leadership and yet Ezekiel chooses to focus on God and God alone. The invitation is available to all who would accept it.

    Questions

    1. What or who distracts you from God and His redemption?
    2. Who could you encourage today with the truth that Jesus wins?
    3. Are you currently experiencing the “life to the full” that Jesus offers?

    Keep Digging

    To learn more about the significance of Ezekiel’s vision, check out this article from GotQuestions.org!

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 39

    Ezekiel 39

    Read Ezekiel 39

    39 “Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of Meshek and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals. You will fall in the open field, for I have spoken, declares the Sovereign Lord. I will send fire on Magog and on those who live in safety in the coastlands, and they will know that I am the Lord.

    “‘I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel. It is coming! It will surely take place, declares the Sovereign Lord. This is the day I have spoken of.

    “‘Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up—the small and large shields, the bows and arrows, the war clubs and spears. For seven years they will use them for fuel. 10 They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunderthose who plundered them and loot those who looted them, declares the Sovereign Lord.

    11 “‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east of the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.

    12 “‘For seven months the Israelites will be burying them in order to cleanse the land. 13 All the people of the land will bury them, and the day I display my glory will be a memorable day for them, declares the Sovereign Lord.14 People will be continually employed in cleansing the land. They will spread out across the land and, along with others, they will bury any bodies that are lying on the ground.

    “‘After the seven months they will carry out a more detailed search. 15 As they go through the land, anyone who sees a human bone will leave a marker beside it until the gravediggers bury it in the Valley of Hamon Gog, 16 near a town called Hamonah. And so they will cleanse the land.’

    17 “Son of man, this is what the Sovereign Lord says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood. 18 You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls—all of them fattened animals from Bashan.19 At the sacrifice I am preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. 20 At my table you will eat your fill of horses and riders, mighty men and soldiers of every kind,’ declares the Sovereign Lord.

    21 “I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay on them. 22 From that day forward the people of Israel will know that I am the Lord their God. 23 And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their offenses, and I hid my face from them.

    25 “Therefore this is what the Sovereign Lord says: I will now restore the fortunes of Jacob and will have compassion on all the people of Israel, and I will be zealous for my holy name. 26 They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid. 27 When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations. 28 Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. 29 I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.”

    Go Deeper

    As was common in Hebrew literature, the beginning of this chapter is a retelling of the attack on Israel described in Chapter 38. Ezekiel warns of the disgrace and defeat Gog and his armies will face, despite their vast numbers. As we have thematically seen in this book, God desires to cleansing His people and His land in any way He can, a result of His desire for complete reconciliation. We see in verses 6-8 that God “will not let them profane” His holy name. As one commentary explains, “The great victory over Gog would fulfill what God had spoken before” and through this “God would reveal Himself not only to Israel but also to all of the watching world…glorifying Himself through His defense of Israel and defeat of Gog.” 

    This victory described will be so complete and so vast that it will take seven months to completely cleanse the land. We see in verses 17-20 that birds and beasts will scavenge the bodies as a “sacrificial meal.” This feast is so notorious that it is later linked by John in Revelation as examples of both the aftermath of the battle of Armageddon and the end of Jesus’s 1000-year reign (Revelation 19 and 20).

    We could easily keep asking the same question: why would God allow such brutality? We see the answer in verses 21-24: “So the house of Israel shall know that I am the Lord their God from that day forward.” Jews and Gentiles alike will know that God is not weak or incapable. The suffering is not because He is unable, it is because the people are unfaithful. The victory God will ultimately provide for His people will show them His power, but also His desire for relationship with them. Verses 25-29 deliver God’s promise that He will never hide His face from His people again. As the Enduring Word commentary puts it: “With God’s Spirit poured out upon Israel, they would have a relationship with God based on the works and merits of the Messiah, not their own work and merits.”

    Despite our failures and individual efforts, how blessed are we that our relationship with God is based on His works and merits and not our own. What we could easily take for granted should instead remind us today of the price God paid to reconcile us to Him. We cannot let the prophetical and poetic nature of this chapter lull us into reading it as a fictional narrative.  Rather, we should read it with an eternal and grateful perspective of Jesus’s willingness to serve as the final sacrificial feast.

    Questions

    1. Why do you think God is so descriptive of the brutality with which He will cleanse the land?
    2. How do His warnings apply to you today in your daily life and decisions?
    3. Take some time to reflect on how blessed are to live on this side of Jesus’s sacrifice. Thank God for His constant pursuit of you despite your own mistakes and failed efforts.

    Keep Digging

    Gog and Magog are referenced in Ezekiel 38-39 and Revelation 20. To learn more about Gog and Magog, check out this article from GotQuestions.org! 

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 38

    Ezekiel 38

    Read Ezekiel 38

    The Lord’s Great Victory Over the Nations

    38 The word of the Lord came to me: “Son of man, set your face against Gog, of the land of Magog, the chief prince of Meshek and Tubal; prophesy against him and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of Meshek and Tubal. I will turn you around, put hooks in your jaws and bring you out with your whole army—your horses, your horsemen fully armed, and a great horde with large and small shields, all of them brandishing their swords. Persia, Cush and Put will be with them, all with shields and helmets, also Gomer with all its troops, and Beth Togarmah from the far north with all its troops—the many nations with you.

    “‘Get ready; be prepared, you and all the hordes gathered about you, and take command of them. After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety. You and all your troops and the many nations with you will go up, advancing like a storm; you will be like a cloud covering the land.

    10 “‘This is what the Sovereign Lord says: On that day thoughts will come into your mind and you will devise an evil scheme. 11 You will say, “I will invade a land of unwalled villages; I will attack a peaceful and unsuspecting people—all of them living without walls and without gates and bars. 12 I will plunder and loot and turn my hand against the resettled ruins and the people gathered from the nations, rich in livestock and goods, living at the center of the land.” 13 Sheba and Dedan and the merchants of Tarshish and all her villages will say to you, “Have you come to plunder? Have you gathered your hordes to loot, to carry off silver and gold, to take away livestock and goods and to seize much plunder?”’

    14 “Therefore, son of man, prophesy and say to Gog: ‘This is what the Sovereign Lord says: In that day, when my people Israel are living in safety,will you not take notice of it? 15 You will come from your place in the far north, you and many nations with you, all of them riding on horses, a great horde, a mighty army. 16 You will advance against my people Israel like a cloud that covers the land. In days to come, Gog, I will bring you against my land, so that the nations may know me when I am proved holy through you before their eyes.

    17 “‘This is what the Sovereign Lord says: You are the one I spoke of in former days by my servants the prophets of Israel. At that time they prophesied for years that I would bring you against them. 18 This is what will happen in that day: When Gog attacks the land of Israel, my hot anger will be aroused, declares the Sovereign Lord. 19 In my zeal and fiery wrath I declare that at that time there shall be a great earthquake in the land of Israel. 20 The fish in the sea, the birds in the sky, the beasts of the field, every creature that moves along the ground, and all the people on the face of the earth will tremble at my presence. The mountains will be overturned, the cliffs will crumble and every wall will fall to the ground. 21 I will summon a swordagainst Gog on all my mountains, declares the Sovereign Lord. Every man’s sword will be against his brother. 22 I will execute judgment on him with plague and bloodshed; I will pour down torrents of rain, hailstones and burning sulfur on him and on his troops and on the many nations with him.23 And so I will show my greatness and my holiness, and I will make myself known in the sight of many nations. Then they will know that I am the Lord.’

    Go Deeper

    Now that we are further into our study of Ezekiel and God’s special call on his life, it’s helpful to think back at his humble beginnings. Recall that he was a priest turned prophet by an unforgettable encounter with God that proved to be a foreshadowing of events to come. He would be hand-picked by God to be on special mission as a watchman over Israel, proclaiming both God’s salvation and judgment, calling for repentance from idolatry, rebellion and indifference. He would declare the faithfulness of God and a future hope to exiles in Babylon. Keep in mind that the people had many chances to repent, but chose willful disobedience resulting in God’s judgment. Even so, they are not forgotten by God, who once again displays his mercy and kindness to his chosen people. We read today of another message from God delivered to Ezekiel. 

    In Ezekiel 38, we are introduced to Gog, who represented military forces who opposed God, and in turn, God was against this evil band of warriors. Composed of many nations, this collective army led ruthless endeavors against innocent people. V8 and V9 describe the plan Gog would carry out. “After many days you will be called to arms. In future years you will invade a land that has recovered from war, whose people were gathered from many nations to the mountains of Israel, which had long been desolate. They had been brought out from the nations, and now all of them live in safety.  You and all your troops and the many nations with you will go up, advancing like a storm; you will be like a cloud covering the land.” 

    To put it bluntly, Gog was synonymous with cruelty. It’s difficult to read and comprehend that Gog was being used for divine purposes to display God’s holiness, and so all nations would know without a doubt that he is Lord. However, the moment the attack is released, God intervenes in defense of his people as he unleashes natural disasters on the invaders, causing them to turn on each other in confusion and panic. No enemy can stand against his power. Further proof that when we don’t understand God’s plan we can always trust his heart. His ways are far higher and above our limited understanding.

    What we can be sure of is this: if things are not good God is not done. He can be completely trusted to right every wrong and has the final say over events in history. Because of Jesus, the church will prevail. Matthew 16:18 reminds us that “Upon this rock (Jesus) I will build my church, and the gates of hell shall not prevail against it.” Whatever sorrow or suffering experienced has an expiration date and can’t compare with what is coming for those who love Christ and his kingdom. In the meantime, we are compelled to surrender our will to his way and expectantly hope in his ultimate deliverance.

    Questions

    1. Who do you know that is experiencing suffering? How could you encourage them with the truth and hope found in scripture? 
    2. Where has idolatry, rebellion or indifference crept into your life? How are you like the exiles in Babylon?
    3. Understanding that biblical faith is always linked to action, what habits are you implementing to strengthen your faith and relationship with Christ as living not for this world but as a citizen of heaven?

    By the Way

    As we read through the Old Testament and wonder how it connects to the present day, be encouraged by Romans 15:4 which reminds us that “Such things were written in the scriptures long ago to teach us. And the scriptures give us hope and encouragement as we wait patiently for God’s promises to be fulfilled.”

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 37

    Ezekiel 37

    Read Ezekiel 37

    The Valley of Dry Bones

    37 The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?”

    I said, “Sovereign Lord, you alone know.”

    Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”

    So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.

    Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” 10 So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.

    11 Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’12 Therefore prophesy and say to them: ‘This is what the Sovereign Lordsays: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. 13 Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. 14 I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’”

    One Nation Under One King

    15 The word of the Lord came to me: 16 “Son of man, take a stick of wood and write on it, ‘Belonging to Judah and the Israelites associated with him.’ Then take another stick of wood, and write on it, ‘Belonging to Joseph (that is, to Ephraim) and all the Israelites associated with him.’ 17 Join them together into one stick so that they will become one in your hand.

    18 “When your people ask you, ‘Won’t you tell us what you mean by this?’19 say to them, ‘This is what the Sovereign Lord says: I am going to take the stick of Joseph—which is in Ephraim’s hand—and of the Israelite tribes associated with him, and join it to Judah’s stick. I will make them into a single stick of wood, and they will become one in my hand.’ 20 Hold before their eyes the sticks you have written on 21 and say to them, ‘This is what the Sovereign Lord says: I will take the Israelites out of the nations where they have gone. I will gather them from all around and bring them back into their own land. 22 I will make them one nation in the land, on the mountains of Israel. There will be one king over all of them and they will never again be two nations or be divided into two kingdoms. 23 They will no longer defilethemselves with their idols and vile images or with any of their offenses, for I will save them from all their sinful backsliding, and I will cleanse them. They will be my people, and I will be their God.

    24 “‘My servant David will be king over them, and they will all have one shepherd. They will follow my laws and be careful to keep my decrees.25 They will live in the land I gave to my servant Jacob, the land where your ancestors lived. They and their children and their children’s children will live there forever, and David my servant will be their prince forever. 26 I will make a covenant of peace with them; it will be an everlasting covenant. I will establish them and increase their numbers, and I will put my sanctuary among them forever. 27 My dwelling place will be with them; I will be their God, and they will be my people. 28 Then the nations will know that I the Lord make Israel holy, when my sanctuary is among them forever.’”

    Go Deeper

    Ezekiel 37 is one of the most significant and notable passages in this entire book. Ezekiel, in a vision, is brought out into a valley full of dry bones. The lifeless skeletal remains were a picture of the dead, dry, desolate state of Israel in that moment. In a time where all felt bleak and hopeless, God reminds Ezekiel who can bring death to life. As a wind blows in and all of a sudden this wasteland of dry bones comes to life once again. As Ezekiel speaks to them as God instructed him to do, the bodies stand up and come to life (v. 10). Reading this, we’re reminded of Genesis 2 when God breathes life into Adam. He alone has the power to do so. 

    Whitney Woollard of The Bible Project says the following about the significance of this passage:

    “The point is that in this New Covenant God’s Spirit is going to give humans new hearts so that they can be the kind of people (a new ‘creation’) who love and obey him. This Spirit imagery is one of Ezekiel’s unique contributions to the Hebrew Scriptures. We know from his older contemporary, Jeremiah, that in the New Covenant God was going to write the Torah on their hearts, but now we know from Ezekiel that he’s going to do it by his Spirit.”

    This is a message of hope for people that needed to hear it. Later on in this passage, Ezekiel binds two sticks together into one: one symbolizing Judah, the other symbolizing the Israelites (v. 15-17). All of God’s people would be reunited under a future king and shepherd (v. 24), a reference to the future Messiah who would come from the line of David (Isaiah 9:6-7). Hope and restoration were coming and now they had something to look forward to! 

    As followers of Jesus, we are reminded that breathing new life into dead bones isn’t an abstract concept, but a truth that we believe. Every single one of us was dead as a result of our sin, but made alive again because of the death and resurrection of Jesus as a payment for our sins (Ephesians 2:1-5). Today, let’s consistently meditate on the truth that bringing life out of death is what our God does.

    Questions

    1. What stuck out to you the most during your first reading of this chapter? Why?  
    2. Why is the reference to the Spirit so unique in this passage? What other Old Testament passages can you think of where God’s Spirit is referenced?
    3. Where in your own life have you seen God breathe new life into you? How can you share that story with someone today?

    Listen Here

    Listen to the song “Come Alive (Dry Bones)” by Lauren Daigle, which is based on this passage. 

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Ezekiel 36

    Ezekiel 36

    Read Ezekiel 36

    Hope for the Mountains of Israel

    36 “Son of man, prophesy to the mountains of Israel and say, ‘Mountains of Israel, hear the word of the Lord. This is what the Sovereign Lord says:The enemy said of you, “Aha! The ancient heights have become our possession.”’ Therefore prophesy and say, ‘This is what the Sovereign Lord says: Because they ravaged and crushed you from every side so that you became the possession of the rest of the nations and the object of people’s malicious talk and slander, therefore, mountains of Israel, hear the word of the Sovereign Lord: This is what the Sovereign Lord says to the mountains and hills, to the ravines and valleys, to the desolate ruins and the deserted towns that have been plundered and ridiculed by the rest of the nations around you— this is what the Sovereign Lord says: In my burningzeal I have spoken against the rest of the nations, and against all Edom, for with glee and with malice in their hearts they made my land their own possession so that they might plunder its pastureland.’ Therefore prophesy concerning the land of Israel and say to the mountains and hills, to the ravines and valleys: ‘This is what the Sovereign Lord says: I speak in my jealous wrath because you have suffered the scorn of the nations.Therefore this is what the Sovereign Lord says: I swear with uplifted handthat the nations around you will also suffer scorn.

    “‘But you, mountains of Israel, will produce branches and fruit for my people Israel, for they will soon come home. I am concerned for you and will look on you with favor; you will be plowed and sown, 10 and I will cause many people to live on you—yes, all of Israel. The towns will be inhabited and the ruins rebuilt. 11 I will increase the number of people and animals living on you, and they will be fruitful and become numerous. I will settle people on you as in the past and will make you prosper more than before. Then you will know that I am the Lord. 12 I will cause people, my people Israel, to live on you. They will possess you, and you will be their inheritance; you will never again deprive them of their children.

    13 “‘This is what the Sovereign Lord says: Because some say to you, “You devour people and deprive your nation of its children,” 14 therefore you will no longer devour people or make your nation childless, declares the Sovereign Lord. 15 No longer will I make you hear the taunts of the nations, and no longer will you suffer the scorn of the peoples or cause your nation to fall, declares the Sovereign Lord.’”

    Israel’s Restoration Assured

    16 Again the word of the Lord came to me: 17 “Son of man, when the people of Israel were living in their own land, they defiled it by their conduct and their actions. Their conduct was like a woman’s monthly uncleanness in my sight. 18 So I poured out my wrath on them because they had shed blood in the land and because they had defiled it with their idols. 19 I dispersed them among the nations, and they were scattered through the countries; I judged them according to their conduct and their actions. 20 And wherever they went among the nations they profaned my holy name, for it was said of them, ‘These are the Lord’s people, and yet they had to leave his land.’ 21 I had concern for my holy name, which the people of Israel profaned among the nations where they had gone.

    22 “Therefore say to the Israelites, ‘This is what the Sovereign Lord says: It is not for your sake, people of Israel, that I am going to do these things, but for the sake of my holy name, which you have profaned among the nations where you have gone. 23 I will show the holiness of my great name, which has been profaned among the nations, the name you have profaned among them. Then the nations will know that I am the Lord, declares the Sovereign Lord, when I am proved holy through you before their eyes.

    24 “‘For I will take you out of the nations; I will gather you from all the countries and bring you back into your own land. 25 I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols. 26 I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. 27 And I will put my Spirit in you and move you to follow my decrees and be careful to keep my laws. 28 Then you will live in the land I gave your ancestors; you will be my people, and I will be your God. 29 I will save you from all your uncleanness. I will call for the grain and make it plentiful and will not bring famine upon you. 30 I will increase the fruit of the trees and the crops of the field, so that you will no longer suffer disgrace among the nations because of famine. 31 Then you will remember your evil ways and wicked deeds, and you will loathe yourselves for your sins and detestable practices. 32 I want you to know that I am not doing this for your sake, declares the Sovereign Lord. Be ashamed and disgraced for your conduct, people of Israel!

    33 “‘This is what the Sovereign Lord says: On the day I cleanse you from all your sins, I will resettle your towns, and the ruins will be rebuilt. 34 The desolate land will be cultivated instead of lying desolate in the sight of all who pass through it. 35 They will say, “This land that was laid waste has become like the garden of Eden; the cities that were lying in ruins, desolate and destroyed, are now fortified and inhabited.” 36 Then the nations around you that remain will know that I the Lord have rebuilt what was destroyed and have replanted what was desolate. I the Lord have spoken, and I will do it.’

    37 “This is what the Sovereign Lord says: Once again I will yield to Israel’s plea and do this for them: I will make their people as numerous as sheep,38 as numerous as the flocks for offerings at Jerusalem during her appointed festivals. So will the ruined cities be filled with flocks of people. Then they will know that I am the Lord.”

    Go Deeper

    Ezekiel 36 contains prophecies of restoration and hope for both the land of Israel and the people of Israel, but here we will focus on the specific promises to Israel in 36:25-28. Notice the following highlights: a cleansing; a heart-replacement; God will put his Spirit in them and move them to follow God’s laws; they will live in the land God gave their ancestors, and they will be his people and God will be their God. Even though these promises are to the Isrealites during the time of the old covenant under the law, they have everything to do with us under the new covenant of Jesus’ blood. 

    Under the Old Covenant between God and Israel, the Israeltes were required to perform daily sacrifices to atone for sin, but now Jesus has come to fulfill the law (Matthew 5:17) and establish the new covenant by shedding his blood (Luke 22:20). Now under the New Covenant between God and all of mankind–not just Israel (Acts 10, Ephesians 2:13-14). There would be a cleansing, a heart change, God’s Spirit would live in us, and access to this restored relationship would be granted through faith (Ephesians 2:8-9). Another way to say this is that those who believe in Jesus will be reborn, regenerated deep on the inside.  This promise is for us.

    If we fast forward to John 3:3, Jesus tells Nicodemus that “no one can see the kingdom of God unless they are born again.” Nicodemus doesn’t get it, and so Jesus explains, “no one can enter the kingdom of God unless they are born of water and the Spirit.” This sounds a lot like the New Covenant promises in Ezekiel 36. There is a cleansing from sin and God’s Spirit is put in us. How does this rebirth happen? It’s not by physical ritual with water or keeping up with righteous acts (Titus 3:3-7, Philippians 3:9), but instead Jesus emphasizes again and again that we must “believe” (John 3:12; 3:15; 3:16; 3:18). 

    So the key to rebirth isn’t something we create ourselves by self-help books or even sheer discipline. There’s a dependence, a desperation, and need we have for God to do the decisive work in us who believe in Jesus. We can’t cleanse ourselves with our own rituals, perfectly sincere prayers, or lengthy, repetitive confessions, nor can we do our own heart replacement. Our stone-hard, unreceptive, insensitive hearts in their unreplaced state didn’t even want to obey God. We were dead, and dead people can’t do anything for themselves (Ephesians 2:1-9). We depend on God to save us and work in us, and all our efforts to be made new must be in line with that truth.

    If we have put our faith in Jesus, though we still battle sin, we battle with a new hatred for sin and a new love for God. We develop new desires for God rather than the world, and we begin to release our grip on worldly things. We start to find freedom so we are no longer under the mastery of anything but Jesus, no longer ruled by our past, our sin struggles, or sins against us.  And on days when when we are weary in the battle against darkness, and we question whether victory is really ours, that’s when we cling tightly to these truths: We are cleansed from all our sin even when we feel condemned, we have new heart even when we feel like damaged goods, the Holy Spirit is right here in us even when we feel helpless or alone, and our relationship with God is secure in Christ apart from our feelings or performance. We fight against the darkness of sin, and though we may experience varying degrees of healing on this earth, we know that total restoration in every way is coming on that Day, and in the meantime God is right here to help us and walk with us daily (Revelation 21:4, Philippians 1:6, 1 John 3:2; Romans 8:30, Colossians 3:4, 1 Thessalonians 5:23-24).

    Questions

    1. All the promises of rebirth flow from that first step of believing in Jesus. Is your heart longing for these promises to be reality in your life? Is your heart crying out for cleansing, for newness, and for the loving and powerful presence of God? If so, you can choose to take a new step of belief in Jesus today.
    2. Is there an area of your life that you’re holding back from fully surrendering to God? What is it? Confess that to your Life Group this week. 
    3. Consider any areas of your life where you long for more of God’s redemptive work in your heart. In the following passages, write down and savor God’s promises for you as you go to war against the darkness from a place of victory secured by Christ. 
      • Romans 8
      • 2 Corinthians 4 

    Listen Here

    Listen to the song “You’ve Already Won” by Shane and Shane to remind yourself of the truth that God is in control.

    Leave a Comment below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.