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  • Nehemiah 6

    Nehemiah 6

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    Further Opposition to the Rebuilding

    When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.”

    But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer.

    Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter in which was written:

    “It is reported among the nations—and Geshem says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

    I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

    They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

    But I prayed, “Now strengthen my hands.”

    10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

    11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

    14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

    Opposition to the Completed Wall

    16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

    17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

    Go Deeper

    “So the wall was finished.” 

    These simple words in verse fifteen are a declaration of sustained obedience to the calling of God in our lives. Sustained obedience will always triumph over pressure and fear. Sustained obedience requires us to discern which projects and people are distractions and which are part of his plan for our lives.

    As Nehemiah nears completion of the wall, the pressure mounts. Threats are made on his life. His enemies do all they can to distract and delay him from working on the wall. They come up with a variety of schemes to humiliate him, run him out of town, and, if given the chance, murder him. Anything and everything is on the table to stop Nehemiah’s work on the wall.

    Fear is at the center of this passage. And fear is often at the center of our own choice to be obedient. Sanballat, Tobiah, and Geshem try to leverage fear as a weapon against Nehemiah. The irony is they are the ones who are afraid, not Nehemiah. Their minds are overcome with fear that he will finish the wall. Out of fear, they turn to evil. On the other hand, Nehemiah maintains composure. Like the wall he has been building, he is not easily shaken. Evidence is provided by his response in verse 3. After they have tried to lure him into a trap, Nehemiah asks, “Why should the work stop?”

    Why was it right to disregard the people as distractions and focus on the project in Nehemiah 6, but wrong in Nehemiah 5? God is teaching us to exercise discernment. Circumstances change. Decisions are not always made the same way every time because the circumstances are rarely the same every time. In chapter 6, Nehemiah realizes the people coming to him are distractions and should not be given attention over the project of finishing the wall. There are times when we should be focused on a singular task. Complete the work. 

    So the wall was finished.

    Whatever God has placed before us in this season, let us work in obedience until we can declare the same.

    Questions

    1. What are all the different ways that Sanballat, Tobiah, and Geshem try to stop Nehemiah in this chapter? How does Nehemiah respond?
    2. How do the surrounding nations react to news of the wall’s completion?
    3. What scares you most about being obedient to the work God has called you to do?

    Pray This

    Father, reading this story reminds us of the parallels of Jesus and the cross. Jesus was also called to a great work and mocked, scorned and threatened. He, too, moved forward with a singular purpose because the work before him had to be done. So let us follow the example of Jesus. Give us courage to do the work you place before us. Help us remain faithful to You, as You have remained faithful to us. Amen.

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  • Nehemiah 5

    Nehemiah 5

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    Nehemiah Helps the Poor

    Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

    Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”

    Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”

    When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!” So I called together a large meeting to deal with them and said: “As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.

    So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest! 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them—one percent of the money, grain, new wine and olive oil.”

    12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

    Then I summoned the priests and made the nobles and officials take an oath to do what they had promised. 13 I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

    At this the whole assembly said, “Amen,” and praised the Lord. And the people did as they had promised.

    14 Moreover, from the twentieth year of King Artaxerxes, when I was appointed to be their governor in the land of Judah, until his thirty-second year—twelve years—neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that. 16 Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we did not acquire any land.

    17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

    19 Remember me with favor, my God, for all I have done for these people.

    Go Deeper

    In chapter 5, we find Nehemiah focused on the goal of rebuilding the wall around Jerusalem. But why was this so important in the first place? The wall placed a boundary around Jerusalem. It protected it and kept it safe. With God’s help, Nehemiah has convinced Jewish officials and city residents to rebuild together. While engrossed in the project, some of his fellow Jews claimed to be mistreated. Nehemiah certainly could have told them he was extremely busy and to come back once the wall was finished. He didn’t. Nehemiah did not hesitate. He stopped working to listen. Nehemiah put others’ interests above his own and paused his work on the wall.

    Nehemiah learned Jews were being taken advantage of by outsiders and other Jews. Poor Jewish families were being forced to borrow money to buy food during the famine and pay the king’s taxes. Jewish lenders, often nobles and officials, were taking advantage of them by charging high interest rates and demanding property in exchange for debt owed. Jews were even enslaving the children of parents who could not pay back debts. 

    With the wall project still waiting, Nehemiah called a meeting to address the issues among the Jews. Nehemiah confronted and then encouraged the Jewish people to walk in fear of the Lord and do what was right. Confiscated fields, vineyards, olive groves and houses exchanged for debt should be returned. God stirred their hearts. All agreed to return what belonged to their neighbors and end the exorbitant interest rates and demands. 

    What lessons can we learn? Some lessons are simple. Love our neighbors as ourselves (see also Mark 12:31; Gal 5:14). Take care of the poor (see also Prov 19:17). The main lesson is more complex. Through Nehemiah’s story, God illustrates how we should be concerned about the project and the people. The project may be good. Nehemiah’s project was good and worthwhile. But good projects can (and sometimes should) be paused to help people. He calls us to be aware of and not ignore those around us, bearing the burden of others (Gal 6:2). 

    Nehemiah helped with the issues and concerns of the poor and then returned to the wall to devote himself to completing the repairs. Nehemiah prioritized God’s work and was very generous to God’s people over the years that followed. He continued to look out for the needs of his people, outwardly focused and God-honoring.  

    Questions

    1. What project are you focused on at the expense of people? 
    2. What action(s) can you take today to ensure that you do not solely focus on your own interests but also the interests of others (Phil 2:4)?
    3. Who can you lovingly encourage to help others?

    A Quote

    “Nehemiah was not a politician who asked, ‘What is popular?’ or a diplomat who asked, ‘What is safe?’ but a true leader who asked, ‘What is right?’”–Warren Wiersbe 

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  • Nehemiah 4

    Nehemiah 4

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    Opposition to the Rebuilding

    When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?”

    Tobiah the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”

    Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of the builders.

    So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

    But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. They all plotted together to come and fight against Jerusalem and stir up trouble against it. But we prayed to our God and posted a guard day and night to meet this threat.

    10 Meanwhile, the people in Judah said, “The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.”

    11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”

    12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”

    13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”

    15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work.

    16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.

    19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!”

    21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.

    Go Deeper

    As if rebuilding the wall weren’t hard enough, Nehemiah encountered a new problem: the Samaritans and Ammonites. The Israelites had overthrown the Samaritans and Ammonites when they escaped from Egypt. Not only were the Jews back in town, they were rebuilding the wall around Jerusalem to defend the city and the temple. Sanballet and Tobiah, leaders of these groups, did what scared and threatened people do to make themselves feel strong—they ridiculed the Jews. They also realized the Jews were busy building, and this would be a great time to attack, so they gathered the troops for battle.

    While this would have been an appropriate time to panic, Nehemiah did something else: he prayed and prepared. He recruited guards, equipped every worker with a knife, and developed a plan of defense. Even when the Jews fussed and fretted, Nehemiah called for them to focus: “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes” (v. 14).

    When met with adversity, how do we respond?  Do we panic and persist in anxiety, like the Jews in today’s story? Luke 12:25 reminds us that anxiety is an empty offer: “And which of you by being anxious can add a single hour to his  span of life?” Do we ridicule and retaliate, like the Samaritans and Ammonites?  In Luke 6:27-28, Jesus commands us, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” Do we sit back in apathy and hope for the best? 1 John 3:18 urges us:  “Dear children, let us not love with words or speech, but with actions and in truth.”

    So what are we to do? We are to follow Nehemiah’s example to pray and prepare. We are to shift our focus from the fear and failure to God and the good. Philippians 4:6-7 promises, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

    Questions

    1. What is your default response to adversity? Does this response result in glorifying God?
    2. What is one challenge or area of difficulty you are dealing with today?
    3. How can you pray and prepare in this situation

    Keep Digging

    Read more about the Samaritans and their relationship with the Jews in this article from gotquestions.org.

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  • Nehemiah 3

    Nehemiah 3

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    Builders of the Wall

    Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. The men of Jericho built the adjoining section, and Zakkur son of Imri built next to them.

    The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs. The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.

    The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place. Next to them, repairs were made by men from Gibeon and Mizpah—Melatiah of Gibeon and Jadon of Meronoth—places under the authority of the governor of Trans-Euphrates. Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall. Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section. 10 Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens. 12 Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.

    13 The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it and put its doors with their bolts and bars in place. They also repaired a thousand cubits of the wall as far as the Dung Gate.

    14 The Dung Gate was repaired by Malkijah son of Rekab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors with their bolts and bars in place.

    15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King’s Garden, as far as the steps going down from the City of David. 16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes.

    17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district. 18 Next to him, the repairs were made by their fellow Levites under Binnuif]”>[f] son of Henadad, ruler of the other half-district of Keilah. 19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall. 20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.

    22 The repairs next to him were made by the priests from the surrounding region. 23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24 Next to him, Binnui son of Henadad repaired another section, from Azariah’s house to the angle and the corner, 25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh 26 and the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. 27 Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel.

    28 Above the Horse Gate, the priests made repairs, each in front of his own house. 29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. 31 Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; 32 and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.

    Go Deeper

    As you read this chapter, you might have thought that a map would have been helpful. There are many names and instructions that are included. The Bible Knowledge Series by John Wavoord and Roy Zuck emphasize Nehemiah’s skill of delegation. This pushes us to ask the question: What is the relationship between the people and the section of wall they are delegated to build?

    People were assigned to build near their houses. Nehemiah knew that people would care more about the wall in front of their house rather than the wall on the other side of the city. Wavoord and Zuck offer other reasons for this purposeful delegation which include: “the people would waste less time traveling, the people would be less likely to flee in the event of an attack, and the whole family would have the opportunity to contribute.” All in all, people were designated to segments of the wall that they would care more about.

    What does this mean to us? As the church, we should be mindful of where we build. It would have been inefficient, poorly executed, and negligent if the people would have built a part of the wall they did not care about. As we build relationships, form connections, and outreach, we should be mindful of where we focus our energy. God purposely put you where you are. With that in mind, we should not neglect our surroundings. We should be intentional and purposeful in the places and with the people we see everyday.. Lastly, we should keep in mind that even though each group was working on their own section of the wall, they were working on one final project. 

    This seems to mirror our ministry as the church. We are uniquely connected to co-workers, friend groups, and family. We should remind ourselves that Jesus sends us into the world to build but we (the church) are all working on one project: Building the Kingdom of God.

    Questions

    1. Think about where God has you today. Why do you think He placed you there? 
    2. How do you see what you are doing in your community and how that relates to the Kingdom of God?
    3. What does this chapter teach you about Nehemiah? What does it teach you about God?

    Dig Deeper

    Are you trying to visualize exactly what the wall looked like? Check out this helpful map!                            

     

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  • Nehemiah 2

    Nehemiah 2

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    Artaxerxes Sends Nehemiah to Jerusalem

    In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

    I was very much afraid, but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”

    The king said to me, “What is it you want?”

    Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

    Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

    I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.

    10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

    Nehemiah Inspects Jerusalem’s Walls

    11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

    13 By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King’s Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

    17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me.

    They replied, “Let us start rebuilding.” So they began this good work.

    19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?”

    20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”

    Go Deeper

    It’s often been said that some variation of “fear not” is in the Bible 365 times, one for every day of the year. Many pastors, preachers, authors, and teachers will use this to remind us that we need not be afraid. But what do we do when we’re trying to walk in faith, yet still feel fear?

    In Nehemiah 2:1-8, we see Nehemiah interacting with King Artaxerxes. Notice the state in which Nehemiah started this conversation: “I was very much afraid, but I said to the king…” (v. 2b-3a).  Nehemiah, while afraid, didn’t reply, “Nothing,” when the king asked him what was wrong. It’s easy to lose sight of this, but the king had absolutely no reason to care what was wrong with Nehemiah. If anything, the usual response of “nothing” might’ve saved his life on a normal day. Nehemiah was right to feel the fear, but he didn’t follow that feeling.

    In the next interaction, Nehemiah offers up a small prayer to God right before he answers the king a second time. Nehemiah’s answers seem to get more and more outrageous when we understand that he’s talking to a king. Nehemiah feared, prayed, maybe took a dramatic gulp, and then let God handle the situation.

    At the very end of this chapter, when Nehemiah is facing ridicule for his actions, even being accused of rebelling against the very king he just spoke to like a friend, Nehemiah replies with this:

             “The God of heaven will give us success…”

    Nehemiah responded in faith, not fear. He responded knowing God would handle this, just as He handled the conversation with the king. While success may or may not look like what we think, the point is that God is the One who can and will handle it.

    You may never be in Nehemiah’s position of speaking your mind before a king, but you will certainly encounter fear. With that fear comes a choice: will you listen to the fear or follow God in faith? If you choose option two, remember how Nehemiah practiced such faith. He was afraid, he prayed, and he walked with the Lord.

    Questions

    1. What’s causing you fear in your life? What is your “conversation with a king”?
    2. How can you move forward through this? Have you prayed over the situation? Have you brought it before trusted brothers and sisters in Christ?
    3. How can you walk in faith this week? Pick one way and start there. It doesn’t have to be something huge, just start.

    A Quote

    The true follower of Christ will not ask, ‘If I embrace this truth, what will it cost me?’ Rather he will say, ‘This is truth, God help me to walk in it, let come what may!’” A.W. Tozer

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  • Rest Day + Family Guide (Ezra 5-Nehemiah 1 )

    Rest Day + Family Guide (Ezra 5-Nehemiah 1 )

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Check out this helpful resource from The Bible Project for the book of Ezra (and Nehemiah)!

    Family Guide

    Check out this week’s Ezra 6-Nehemiah 1 Family Guide!

  • Nehemiah 1 + Introduction

    Nehemiah 1 + Introduction

    Nehemiah Introduction

    The book of Nehemiah is the sequel to the book of Ezra. Originally one long book, the two were eventually divided and named for the main character in each book. Nehemiah picks up right where the story of Ezra leaves off, spanning the period between 445-431 BC. When we meet Nehemiah in chapter 1, he’s serving as the cupbearer to King Artaxerxes. Being a cupbearer meant more than just serving wine; Nehemiah was a trusted advisor and right-hand man to the king. As the book unfolds, Nehemiah assumes two other roles: wall-builder and, eventually, the governor of Judah. 

    This book will take us on a journey. Along the way, we’ll be encouraged and spurred on by Nehemiah’s faithfulness. He lives and acts in a prayerful, faithful way throughout the story. We’ll see moments of revival where it seems like everything clicks for God’s people and they repent and turn from their sins. But we’ll also see the dangers of what happens when we simply go through the motions without having truly transformed hearts. Nehemiah ends on a somber note as Nehemiah feels discouraged by the actions of the people he thought were authentically pursuing God.

    This story doesn’t have a fairytale ending, but that’s what makes it feel real. We have likely all felt the same discouragement as Nehemiah. We have also likely been the stubborn ones who wandered from God and returned to our old habits and patterns. We can likely resonate with all the characters in this book to some degree. As we read, grab a journal and take good notes. Figure out what you can take from each chapter of this story and apply to your life today. There are so many things we can learn about God and ourselves through the lens of this book. As we read Nehemiah, start each day with prayer, asking God to open your heart to what you need to learn today. Thanks for reading along with us! 

    Read Nehemiah 1

    Nehemiah’s Prayer

    The words of Nehemiah son of Hakaliah:

    In the month of Kislev in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem.

    They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”

    When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. Then I said:

    Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

    “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

    10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”

    I was cupbearer to the king.

    Go Deeper

    As the book of Nehemiah begins, we’re immediately introduced to the title character. As you likely noticed, Nehemiah is speaking in the first person, which gives us a glimpse into who he is and how he was feeling. Unlike Ezra, who was a priest, Nehemiah is an Israelite serving in the Persian government. At the end of this chapter, he tells us that he is the king’s cupbearer, which indicates to us that he’s highly thought of by King Artaxerxes. The cupbearer was so much more than someone to serve wine; they had to be trustworthy and functioned as a confidant and an advisor. 

    Nehemiah is an excellent case study in leadership. While he may not have been the king, he still had a great deal of influence to steward well. When he heard of the trouble in Jerusalem and the state of the broken down walls, he wept and mourned at the news.  While that’s a fairly normal response to troubling news, notice what Nehemiah did next. He devoted himself to prayer. Before anything else happened–before he hatched a plan or sprung into action–Nehemiah immediately took the situation before God. 

    Nehemiah’s prayer ends with him asking for favor in the eyes of the king as he prepares to ask King Artaxerxes for permission to go rebuild the walls. Notice how he refers to the king as “this man” in his prayer. Even though the king was extremely powerful (in human terms), Nehemiah knew that God was the one who held all of the power. As we read the book of Nehemiah, we’ll see that prayer is extremely normal for him. In fact, Nehemiah’s prayers make up 11% of this entire book. How different would our lives look if 11% of our recorded words were prayers asking God to intervene? As we go about our day today, let’s be people who bring every request in front of God. Instead of automatically trying to formulate a course of action or trying to fix it ourselves, let’s devote ourselves to prayer in the same way that Nehemiah did.

    Questions

    1. Why was Nehemiah so burdened by what was going on in Jerusalem?
    2. Nehemiah was in a position of influence. Where are your spheres of influence today? 
    3. How often do you take situations/requests/problems in your life directly to God in prayer? Do you find yourself routinely trying to fix the issues on your own? Why?

    Did You Know?

    Nehemiah is the last of the historical books in the Old Testament. While Esther follows Nehemiah in the canon, the events of Esther actually take place in the time period between Ezra 6 and 7.

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  • Ezra 10

    Ezra 10

    Read Ezra 10

    The People’s Confession of Sin

    While Ezra was praying and confessing, weeping and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam, said to Ezra, “We have been unfaithful to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel. Now let us make a covenant before our God to send away all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”

    So Ezra rose up and put the leading priests and Levites and all Israel under oath to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water, because he continued to mourn over the unfaithfulness of the exiles.

    A proclamation was then issued throughout Judah and Jerusalem for all the exiles to assemble in Jerusalem. Anyone who failed to appear within three days would forfeit all his property, in accordance with the decision of the officials and elders, and would himself be expelled from the assembly of the exiles.

    Within the three days, all the men of Judah and Benjamin had gathered in Jerusalem. And on the twentieth day of the ninth month, all the people were sitting in the square before the house of God, greatly distressed by the occasion and because of the rain. 10 Then Ezra the priest stood up and said to them, “You have been unfaithful; you have married foreign women, adding to Israel’s guilt. 11 Now honor the Lord, the God of your ancestors, and do his will. Separate yourselves from the peoples around you and from your foreign wives.”

    12 The whole assembly responded with a loud voice: “You are right! We must do as you say. 13 But there are many people here and it is the rainy season; so we cannot stand outside. Besides, this matter cannot be taken care of in a day or two, because we have sinned greatly in this thing. 14 Let our officials act for the whole assembly. Then let everyone in our towns who has married a foreign woman come at a set time, along with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.” 15 Only Jonathan son of Asahel and Jahzeiah son of Tikvah, supported by Meshullam and Shabbethai the Levite, opposed this.

    16 So the exiles did as was proposed. Ezra the priest selected men who were family heads, one from each family division, and all of them designated by name. On the first day of the tenth month they sat down to investigate the cases, 17 and by the first day of the first month they finished dealing with all the men who had married foreign women.

    Those Guilty of Intermarriage

    18 Among the descendants of the priests, the following had married foreign women:

    From the descendants of Joshua son of Jozadak, and his brothers: Maaseiah, Eliezer, Jarib and Gedaliah. 19 (They all gave their hands in pledge to put away their wives, and for their guilt they each presented a ram from the flock as a guilt offering.)

    20 From the descendants of Immer:

    Hanani and Zebadiah.

    21 From the descendants of Harim:

    Maaseiah, Elijah, Shemaiah, Jehiel and Uzziah.

    22 From the descendants of Pashhur:

    Elioenai, Maaseiah, Ishmael, Nethanel, Jozabad and Elasah.

    23 Among the Levites:

    Jozabad, Shimei, Kelaiah (that is, Kelita), Pethahiah, Judah and Eliezer.

    24 From the musicians:

    Eliashib.

    From the gatekeepers:

    Shallum, Telem and Uri.

    25 And among the other Israelites:

    From the descendants of Parosh:

    Ramiah, Izziah, Malkijah, Mijamin, Eleazar, Malkijah and Benaiah.

    26 From the descendants of Elam:

    Mattaniah, Zechariah, Jehiel, Abdi, Jeremoth and Elijah.

    27 From the descendants of Zattu:

    Elioenai, Eliashib, Mattaniah, Jeremoth, Zabad and Aziza.

    28 From the descendants of Bebai:

    Jehohanan, Hananiah, Zabbai and Athlai.

    29 From the descendants of Bani:

    Meshullam, Malluk, Adaiah, Jashub, Sheal and Jeremoth.

    30 From the descendants of Pahath-Moab:

    Adna, Kelal, Benaiah, Maaseiah, Mattaniah, Bezalel, Binnui and Manasseh.

    31 From the descendants of Harim:

    Eliezer, Ishijah, Malkijah, Shemaiah, Shimeon, 32 Benjamin, Malluk and Shemariah.

    33 From the descendants of Hashum:

    Mattenai, Mattattah, Zabad, Eliphelet, Jeremai, Manasseh and Shimei.

    34 From the descendants of Bani:

    Maadai, Amram, Uel, 35 Benaiah, Bedeiah, Keluhi, 36 Vaniah, Meremoth, Eliashib, 37 Mattaniah, Mattenai and Jaasu.

    38 From the descendants of Binnui:

    Shimei, 39 Shelemiah, Nathan, Adaiah, 40 Maknadebai, Shashai, Sharai, 41 Azarel, Shelemiah, Shemariah, 42 Shallum, Amariah and Joseph.

    43 From the descendants of Nebo:

    Jeiel, Mattithiah, Zabad, Zebina, Jaddai, Joel and Benaiah.

    44 All these had married foreign women, and some of them had children by these wives.

    Go Deeper

    This is a difficult passage, particularly as the ending of this book. This is a pretty hard burden to bear. Does God really want all of the wives from other cultures and their children sent back to Persia?

    Consequences are difficult, and make no mistake, that’s what this is. God is very, very clear with His people that they shouldn’t intermarry with people who don’t follow Him. This is for good reason: when God’s people intermarry with pagans, it does not go well for them. See Genesis through Malachi for more. In this case, it’s evident that God’s people haven’t listened. 

    Ezra is an interesting figure. We don’t get as complete of a sense of his character as we do with David or Moses or Paul. What we do see from him here and in Nehemiah is what he does best: seeking to change the hearts of God’s people with God’s Word. He’s looking for transformation and restoration, and he’s looking to the Word to provide it. Smart move! 

    There’s an overwhelming conviction on the part of God’s people that they’ve been disobedient to God. They’re almost unanimously willing to accept the consequences of their actions. As an aside, most scholars tend to agree that those sent away at the end of this book do not represent everyone that could be sent away. The elders of the people spend three months interviewing families, and given the prevalence of intermarriage, it’s clear that not every foreign wife is sent away—just those that refuse to forsake their foreign gods to follow the One, True God.

    So what do we see from God’s people that we can take and apply to our lives? It’s not that if we’re in a “pagan marriage” we should be looking for a divorce (1 Corinthians 7:12-17). It’s that disobedience to God draws us away from Him. Marrying pagans drew His people away from Him. They confessed, they repented, they faced the consequences, and they were absolved. What disobedience in your life is drawing you away from God? What do you need to confess to your community? What repentance is God calling you to? 

    “If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.”

    1 John 1:8-9.

    Thanks be to God for Jesus Christ, in whom we have this forgiveness!

    Questions

    1. When was the last time you dealt with consequences from your sin?
    2. Spend some time in quiet meditation—how is God calling you to repent?
    3. We’re called to be a community of faith like we see in Ezra—how are you going to confess and rely on your community to remind you that you are a forgiven, redeemed child of God?

    Watch This

    As we wrap up Ezra and move into Nehemiah, check out this video from The Bible Project for Ezra & Nehemiah.

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  • Ezra 9

    Ezra 9

    Read Ezra 9

    Ezra’s Prayer About Intermarriage

    After these things had been done, the leaders came to me and said, “The people of Israel, including the priests and the Levites, have not kept themselves separate from the neighboring peoples with their detestable practices, like those of the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites. They have taken some of their daughters as wives for themselves and their sons, and have mingled the holy race with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”

    When I heard this, I tore my tunic and cloak, pulled hair from my head and beard and sat down appalled. Then everyone who trembled at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled until the evening sacrifice.

    Then, at the evening sacrifice, I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands spread out to the Lord my God and prayed:

    “I am too ashamed and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens. From the days of our ancestors until now, our guilt has been great. Because of our sins, we and our kings and our priests have been subjected to the sword and captivity, to pillage and humiliation at the hand of foreign kings, as it is today.

    “But now, for a brief moment, the Lord our God has been gracious in leaving us a remnant and giving us a firm place in his sanctuary, and so our God gives light to our eyes and a little relief in our bondage. Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem.

    10 “But now, our God, what can we say after this? For we have forsaken the commands 11 you gave through your servants the prophets when you said: ‘The land you are entering to possess is a land polluted by the corruption of its peoples. By their detestable practices they have filled it with their impurity from one end to the other. 12 Therefore, do not give your daughters in marriage to their sons or take their daughters for your sons. Do not seek a treaty of friendship with them at any time, that you may be strong and eat the good things of the land and leave it to your children as an everlasting inheritance.’

    13 “What has happened to us is a result of our evil deeds and our great guilt, and yet, our God, you have punished us less than our sins deserved and have given us a remnant like this. 14 Shall we then break your commands again and intermarry with the peoples who commit such detestable practices? Would you not be angry enough with us to destroy us, leaving us no remnant or survivor? 15 Lord, the God of Israel, you are righteous! We are left this day as a remnant. Here we are before you in our guilt, though because of it not one of us can stand in your presence.”

    Go Deeper

    In this chapter of Ezra, he receives word that the Israelites who had started the work of rebuilding the temple and the city of Jerusalem had gotten distracted from their mission. They had disobeyed the Lord’s command by intermarrying with the surrounding cultures, acculturating to them and participating in practices that were detestable in the eyes of the Lord. 

    Ezra is absolutely devastated by the news. His anguish should cause us to pause as we reflect on how quickly and easily our own hearts, lives, and faith journeys intermingle with the culture we are immersed in and are called to follow Christ in. 

    Acculturation, or cultural assimilation, is so dangerous to our faith. Seemingly harmless practices lull our spiritual senses and desensitize us to the potential dangers and evil practices present within our cultures (although not all cultures are inherently evil, elements of them may be). Practices that start as being rationalized, become tolerated, and what we tolerate for long enough, becomes normal. Soon enough, what is normal and “what we’ve always known” becomes “the way things are” and we are nearly blind and numb to how our faith is sterilized and compromised as a result. 

    We need to notice what is at stake. The first group of Israelites sent back to Jerusalem to rebuild the temple and the city were led by Zerubbabel sixty years earlier. The same group of people who had disobeyed God’s command and assimilated into the cultures around them also suffered spiritual apathy, which led the work they were called to in the first place to be left undone. Disobedience, acculturation, spiritual apathy, and abandonment of Kingdom work all run in the same crowd. 

    Unchecked acculturation hurts our relationship with God, our relationships with one another, and our families. It jeopardizes the healing and redemptive work God wants to do in our communities. Ezra models an appropriate intervention: repentance. He acknowledges the extent and the severity of what our apathy may tempt us to gloss over. He also places our gracious Father at the center of his prayer, just as we ought to keep Jesus at the center of our faith. Despite all of our failings—those that we see and those that we are still blind to—He is faithful, and He, not our culture, is the true and only measure of righteousness and holiness we are to measure our lives and faith against.

    Questions

    1. In what ways have you experienced acculturation as a hindrance to your own walk with God?
    2. What values of your culture are normal, but in direct opposition, to the values of God’s Kingdom? 
    3. What cultural practices or belief systems in your own life do you need to recognize as harmful and ungodly, and repent of today? Confess your sin to a member of your faith community and ask them to pray for you.

    By the Way

    How could the Israelites have known that intermarrying was so problematic? Intermarriage with the Canaanites was explicitly forbidden in Scripture (Exodus 34:11-16; Deuteronomy 7:1-5; Leviticus 18:3) and had serious consequences in Israel’s past (1 Kings 11:1-8).

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  • Ezra 8

    Ezra 8

    Read Ezra 8

    List of the Family Heads Returning With Ezra

    These are the family heads and those registered with them who came up with me from Babylon during the reign of King Artaxerxes:

    of the descendants of Phinehas, Gershom;

    of the descendants of Ithamar, Daniel;

    of the descendants of David, Hattush of the descendants of Shekaniah;

    of the descendants of Parosh, Zechariah, and with him were registered 150 men;

    of the descendants of Pahath-Moab, Eliehoenai son of Zerahiah, and with him 200 men;

    of the descendants of Zattu, Shekaniah son of Jahaziel, and with him 300 men;

    of the descendants of Adin, Ebed son of Jonathan, and with him 50 men;

    of the descendants of Elam, Jeshaiah son of Athaliah, and with him 70 men;

    of the descendants of Shephatiah, Zebadiah son of Michael, and with him 80 men;

    of the descendants of Joab, Obadiah son of Jehiel, and with him 218 men;

    10 of the descendants of Bani, Shelomith son of Josiphiah, and with him 160 men;

    11 of the descendants of Bebai, Zechariah son of Bebai, and with him 28 men;

    12 of the descendants of Azgad, Johanan son of Hakkatan, and with him 110 men;

    13 of the descendants of Adonikam, the last ones, whose names were Eliphelet, Jeuel and Shemaiah, and with them 60 men;

    14 of the descendants of Bigvai, Uthai and Zakkur, and with them 70 men.

    The Return to Jerusalem

    15 I assembled them at the canal that flows toward Ahava, and we camped there three days. When I checked among the people and the priests, I found no Levites there. 16 So I summoned Eliezer, Ariel, Shemaiah, Elnathan, Jarib, Elnathan, Nathan, Zechariah and Meshullam, who were leaders, and Joiarib and Elnathan, who were men of learning, 17 and I ordered them to go to Iddo, the leader in Kasiphia. I told them what to say to Iddo and his fellow Levites, the temple servants in Kasiphia, so that they might bring attendants to us for the house of our God. 18 Because the gracious hand of our God was on us, they brought us Sherebiah, a capable man, from the descendants of Mahli son of Levi, the son of Israel, and Sherebiah’s sons and brothers, 18 in all; 19 and Hashabiah, together with Jeshaiah from the descendants of Merari, and his brothers and nephews, 20 in all. 20 They also brought 220 of the temple servants—a body that David and the officials had established to assist the Levites. All were registered by name.

    21 There, by the Ahava Canal, I proclaimed a fast, so that we might humble ourselves before our God and ask him for a safe journey for us and our children, with all our possessions. 22 I was ashamed to ask the king for soldiers and horsemen to protect us from enemies on the road, because we had told the king, “The gracious hand of our God is on everyone who looks to him, but his great anger is against all who forsake him.” 23 So we fasted and petitioned our God about this, and he answered our prayer.

    24 Then I set apart twelve of the leading priests, namely, Sherebiah, Hashabiah and ten of their brothers, 25 and I weighed out to them the offering of silver and gold and the articles that the king, his advisers, his officials and all Israel present there had donated for the house of our God. 26 I weighed out to them 650 talents of silver, silver articles weighing 100 talents, 100 talents of gold, 27 20 bowls of gold valued at 1,000 darics,f]”>[f] and two fine articles of polished bronze, as precious as gold.

    28 I said to them, “You as well as these articles are consecrated to the Lord. The silver and gold are a freewill offering to the Lord, the God of your ancestors. 29 Guard them carefully until you weigh them out in the chambers of the house of the Lord in Jerusalem before the leading priests and the Levites and the family heads of Israel.” 30 Then the priests and Levites received the silver and gold and sacred articles that had been weighed out to be taken to the house of our God in Jerusalem.

    31 On the twelfth day of the first month we set out from the Ahava Canal to go to Jerusalem. The hand of our God was on us, and he protected us from enemies and bandits along the way. 32 So we arrived in Jerusalem, where we rested three days.

    33 On the fourth day, in the house of our God, we weighed out the silver and gold and the sacred articles into the hands of Meremoth son of Uriah, the priest. Eleazar son of Phinehas was with him, and so were the Levites Jozabad son of Jeshua and Noadiah son of Binnui. 34 Everything was accounted for by number and weight, and the entire weight was recorded at that time.

    35 Then the exiles who had returned from captivity sacrificed burnt offerings to the God of Israel: twelve bulls for all Israel, ninety-six rams, seventy-seven male lambs and, as a sin offering, twelve male goats. All this was a burnt offering to the Lord. 36 They also delivered the king’s orders to the royal satraps and to the governors of Trans-Euphrates, who then gave assistance to the people and to the house of God.

    Go Deeper

    Ezra embarks on his God-ordained mission to lead exiles from Babylon to Jerusalem. He gathers exiled families, collecting a group of as many as 4,000-5,000 people. As Ezra assembles the group, he discovers no priests are journeying with them. He sends men to recruit Levites and “because of God’s gracious hand” (v. 18), 38 priests, and 220 temple servants join the travelers.

    Ezra is keenly aware of God’s hand on the mission. He reveals his humble dependence and faith in God by calling on the people of God to fast and pray, asking God to provide a safe journey. Ezra reveals his immense trust in God’s protection when he denies King Artaxerxes’ offer to send soldiers to accompany them. Ezra wholeheartedly trusts that “the gracious hand of our God is on everyone who looks on him” (v. 22). Ezra records that the exiles fasted and petitioned God, and God answered.

    One reason Ezra sought the Lord’s protection is because the exiles were returning to Jerusalem with approximately 33 tons of silver and gold. Ezra distributes the wealth among the priests as it was consecrated (set apart) to the Lord for use in Jerusalem’s temple. Imagine the weight, both physically and spiritually, God’s people carry as they make this trip. Ezra reports that “the hand of God was on us and protected us from enemies and bandits” (v. 31). Because of God’s presence and protection, Ezra and the exiles return safely to Jerusalem and worship in the temple. They make it home! Maybe they even proclaim Psalm 122:1: “I was glad when they said unto me, let us go into the house of the Lord.” 

    Gathering Babylonian exiles and bringing them to Jerusalem was not an easy task. Yet, Ezra dedicated himself to the Lord’s work with humility and faith. As Ezra prayed, fasted, and walked in obedience, God made it possible for His people to return home. God preserved His people while they were in exile, He provided priests for the journey back, and He protected the people as they traveled. Not even one piece of gold or silver was lost along the way. 

    Ephesians 2:10 reminds us we are “God’s workmanship, created in Christ Jesus to do good works which God prepared in advance for us.” As Christ-followers, God’s gracious hand is on us. We can humbly and boldly trust God to accomplish His work in and through us. Ezra exemplifies this well. Let’s follow Ezra’s example.

     

    Questions

    1. What task has God set before you and how are you responding?
    2. How does Ezra’s example of fasting and praying challenge your approach to tackling a task or making a key decision?
    3. How have you seen God’s gracious hand on you (His gracious guidance or protection)? Share that with your Life Group or close community.

    Listen Here

    Listen to this and imagine Ezra and the exiles singing part of the Song of Ascents, Psalm 121, as they journey to their home. 

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