Blog

  • Jeremiah 26

    Jeremiah 26

    Read Jeremiah 26

    Jeremiah Threatened With Death

    26 Early in the reign of Jehoiakim son of Josiah king of Judah, this word came from the Lord: “This is what the Lord says: Stand in the courtyard of the Lord’s house and speak to all the people of the towns of Judah who come to worship in the house of the Lord. Tell them everything I command you; do not omit a word. Perhaps they will listen and each will turn from their evil ways. Then I will relent and not inflict on them the disaster I was planning because of the evil they have done. Say to them, ‘This is what the Lord says: If you do not listen to me and follow my law, which I have set before you, and if you do not listen to the words of my servants the prophets, whom I have sent to you again and again (though you have not listened), then I will make this house like Shiloh and this city a curse among all the nations of the earth.’”

    The priests, the prophets and all the people heard Jeremiah speak these words in the house of the Lord. But as soon as Jeremiah finished telling all the people everything the Lord had commanded him to say, the priests, the prophets and all the people seized him and said, “You must die! Why do you prophesy in the Lord’s name that this house will be like Shiloh and this city will be desolate and deserted?” And all the people crowded around Jeremiah in the house of the Lord.

    10 When the officials of Judah heard about these things, they went up from the royal palace to the house of the Lord and took their places at the entrance of the New Gate of the Lord’s house. 11 Then the priests and the prophets said to the officials and all the people, “This man should be sentenced to death because he has prophesied against this city. You have heard it with your own ears!”

    12 Then Jeremiah said to all the officials and all the people: “The Lord sent me to prophesy against this house and this city all the things you have heard. 13 Now reform your ways and your actions and obey the Lord your God. Then the Lord will relent and not bring the disaster he has pronounced against you. 14 As for me, I am in your hands; do with me whatever you think is good and right. 15 Be assured, however, that if you put me to death, you will bring the guilt of innocent blood on yourselves and on this city and on those who live in it, for in truth the Lord has sent me to you to speak all these words in your hearing.”

    16 Then the officials and all the people said to the priests and the prophets, “This man should not be sentenced to death! He has spoken to us in the name of the Lord our God.”

    17 Some of the elders of the land stepped forward and said to the entire assembly of people, 18 “Micah of Moresheth prophesied in the days of Hezekiah king of Judah. He told all the people of Judah, ‘This is what the Lord Almighty says:

    “‘Zion will be plowed like a field,
        Jerusalem will become a heap of rubble,
        the temple hill a mound overgrown with thickets.’

    19 “Did Hezekiah king of Judah or anyone else in Judah put him to death? Did not Hezekiah fear the Lord and seek his favor? And did not the Lordrelent, so that he did not bring the disaster he pronounced against them? We are about to bring a terrible disaster on ourselves!”

    20 (Now Uriah son of Shemaiah from Kiriath Jearim was another man who prophesied in the name of the Lord; he prophesied the same things against this city and this land as Jeremiah did. 21 When King Jehoiakim and all his officers and officials heard his words, the king was determined to put him to death. But Uriah heard of it and fled in fear to Egypt. 22 King Jehoiakim, however, sent Elnathan son of Akbor to Egypt, along with some other men.23 They brought Uriah out of Egypt and took him to King Jehoiakim, who had him struck down with a sword and his body thrown into the burial place of the common people.)

    24 Furthermore, Ahikam son of Shaphan supported Jeremiah, and so he was not handed over to the people to be put to death.

    Go Deeper

    To fully understand this chapter, it’s important to begin with a refresher on Judah’s history. As Jeremiah is prophesying in this chapter, Jehoiakim (the son of the late King Josiah) was on the throne. Why is the family tree important here? King Josiah was one of the few righteous and noble kings of Judah’s past that we read about in 2 Kings 23. During his reign, idols were purged and destroyed. God’s people, under Josiah’s leadership, turned from their wickedness and renewed their covenant with God. As a result, God relented from punishing them in the way that they deserved. 

    Josiah’s son Jehoahaz then took over and, after a reign of only three months, Jehoahaz was taken captive by the king of Egypt. In steps Johiakim to lead the people of Judah, but it is evident early on that his father’s legacy of faithfulness wasn’t passed down to the new king. As Jeremiah preached a message for all who would listen, there was immediate pushback and hostility from the priests, prophets, and the audience listening (v. 7-9). But why? Perhaps they thought Jeremiah wanted these things he was preaching about to happen. We know that it was meant to be a somber warning, not a celebratory, hopeful prediction. 

    As Jeremiah defends himself (v. 12-15), we see on display a humble servant courageously living out God’s call on his life. Even as he’s under scrutiny and publicly defending himself, he continues to speak the truth boldly. He reminds everyone that he’s not there by his own volition, but that he’s doing as God had instructed him to do. Even as the people wanted him put to death, Jeremiah called them to repentance once again. 

    Jeremiah’s words ultimately won the crowd over. They reflect back on the times in the past that they had listened to the words of the prophets and concluded that Jeremiah must be communicating on God’s behalf. This passage is a helpful reminder to us of what it looks like to speak the truth with both love and courage. Had Jeremiah cowered and compromised, the crowd wouldn’t have heard the message of repentance that they needed to hear. Today, let’s be people of courage who carry the Gospel forth with boldness. 

    Questions

    1. What stuck out to you on your first read through this chapter? Why?
    2. Why is it important to understand the lineage of the kings of Judah? Why are those words preserved in scripture? 
    3. Are you a naturally bold and courageous person? If not, what can you do to grow in your courage today?

    Did You Know?

    The reference to Uriah son of Shemaiah in verses 20-23 is the only mention of this prophet Uriah in all of scripture. 

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Jeremiah 25

    Jeremiah 25

    Read Jeremiah 25

    Seventy Years of Captivity

    25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim son of Josiah king of Judah, which was the first year of Nebuchadnezzar king of Babylon. So Jeremiah the prophet said to all the people of Judah and to all those living in Jerusalem: For twenty-three years—from the thirteenth year of Josiah son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again, but you have not listened.

    And though the Lord has sent all his servants the prophets to you again and again, you have not listened or paid any attention. They said, “Turnnow, each of you, from your evil ways and your evil practices, and you can stay in the land the Lord gave to you and your ancestors for ever and ever.Do not follow other gods to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”

    “But you did not listen to me,” declares the Lord, “and you have arousedmy anger with what your hands have made, and you have brought harm to yourselves.”

    Therefore the Lord Almighty says this: “Because you have not listened to my words, I will summon all the peoples of the north and my servantNebuchadnezzar king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy them and make them an object of horror and scorn,and an everlasting ruin. 10 I will banish from them the sounds of joy and gladness, the voices of bride and bridegroom, the sound of millstones and the light of the lamp. 11 This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years.

    12 “But when the seventy years are fulfilled, I will punish the king of Babylonand his nation, the land of the Babylonians, for their guilt,” declares the Lord, “and will make it desolate forever. 13 I will bring on that land all the things I have spoken against it, all that are written in this book and prophesied by Jeremiah against all the nations. 14 They themselves will be enslaved by many nations and great kings; I will repay them according to their deeds and the work of their hands.”

    The Cup of God’s Wrath

    15 This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled with the wine of my wrath and make all the nations to whom I send you drink it. 16 When they drink it, they will stagger and go madbecause of the sword I will send among them.”

    17 So I took the cup from the Lord’s hand and made all the nations to whom he sent me drink it: 18 Jerusalem and the towns of Judah, its kings and officials, to make them a ruin and an object of horror and scorn, a curse—as they are today; 19 Pharaoh king of Egypt, his attendants, his officials and all his people, 20 and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod); 21 Edom, Moab and Ammon; 22 all the kings of Tyre and Sidon;the kings of the coastlands across the sea; 23 Dedan, Tema, Buz and all who are in distant places; 24 all the kings of Arabia and all the kings of the foreign people who live in the wilderness; 25 all the kings of Zimri, Elam and Media;26 and all the kings of the north, near and far, one after the other—all the kingdoms on the face of the earth. And after all of them, the king of Sheshakwill drink it too.

    27 “Then tell them, ‘This is what the Lord Almighty, the God of Israel, says: Drink, get drunk and vomit, and fall to rise no more because of the sword I will send among you.’ 28 But if they refuse to take the cup from your hand and drink, tell them, ‘This is what the Lord Almighty says: You must drink it!29 See, I am beginning to bring disaster on the city that bears my Name, and will you indeed go unpunished? You will not go unpunished, for I am calling down a sword on all who live on the earth, declares the Lord Almighty.’

    30 “Now prophesy all these words against them and say to them:

    “‘The Lord will roar from on high;
        he will thunder from his holy dwelling
        and roar mightily against his land.
    He will shout like those who tread the grapes,
        shout against all who live on the earth.
    31 The tumult will resound to the ends of the earth,
        for the Lord will bring charges against the nations;
    he will bring judgment on all mankind
        and put the wicked to the sword,’”
    declares the Lord.

    32 This is what the Lord Almighty says:

    “Look! Disaster is spreading
        from nation to nation;
    a mighty storm is rising
        from the ends of the earth.”

    33 At that time those slain by the Lord will be everywhere—from one end of the earth to the other. They will not be mourned or gathered up or buried,but will be like dung lying on the ground.

    34 Weep and wail, you shepherds;
        roll in the dust, you leaders of the flock.
    For your time to be slaughtered has come;
        you will fall like the best of the rams.
    35 The shepherds will have nowhere to flee,
        the leaders of the flock no place to escape.
    36 Hear the cry of the shepherds,
        the wailing of the leaders of the flock,
        for the Lord is destroying their pasture.
    37 The peaceful meadows will be laid waste
        because of the fierce anger of the Lord.
    38 Like a lion he will leave his lair,
        and their land will become desolate
    because of the sword of the oppressor
        and because of the Lord’s fierce anger.

    Go Deeper

    Jeremiah opens by reminding the people of Judah that he has been speaking persistently and yet they have not listened. This was not a matter of opportunity but rather of choice. The opportunity to repent had been presented by the prophets, who were God’s chosen instruments, to warn them their sin would cost them. Despite hearing all this, the people of Judah chose their way and destruction was inevitable. As Jeremiah said previously, “Your iniquities have turned these away, and your sins have kept good from you” (Jeremiah 5:25). Not only will the people suffer, but also the land that God has given them.

    In Jeremiah 25:11 God says that these nations will serve the king of Babylon for 70 years. God is the only one who has the power and wisdom to set a timeline for this destruction. For 70 years they will be under the rule and reign of another “king”. However, this king is not loving, compassionate, slow to anger, and abounding in steadfast love as the Lord is (Exodus 34). This text is a clear reminder that we were made to worship and serve a master. The people of Judah did not escape being under someone’s rule; they just simply chose the lesser option of a king.  

    After communicating the clear and coming result of their turning away from God, we see a glimpse of the future restoration that God will bring. After 70 years have passed, God will punish the king of Babylon for the oppression of His people in exile. In a moment where people’s sins are ever before them, we are reminded that we have the opportunity to serve a Lord who delights in showing mercy (Micah 7:18). 

    Jeremiah is told to take a cup of wine for all whom God appoints to drink. This cup serves as a symbol of God’s wrath that will be poured on nations. Due to the pride of the nation in doing what seemed best to them (Proverbs 14:12) and their refusal to humble themselves before God, God’s judgment is coming. The Lord is clear that none will go unpunished (v. 29).

    Questions

    1. In the same way the people of Judah were going to serve a master, what master does your life reveal that you serve?
    2. Who in your life needs a reminder that God’s love for them is not based on their performance but on Jesus’ death and resurrection? 
    3. What sin do you need to repent of today through the warning of God’s Word?

    A Quote

    “Repentance is not merely about pleading for mercy but about opening your wound to Jesus the Physician” – John Mark Comer

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Jeremiah 24

    Jeremiah 24

    Read Jeremiah 24

    Two Baskets of Figs

    24 After Jehoiachin son of Jehoiakim king of Judah and the officials, the skilled workers and the artisans of Judah were carried into exile from Jerusalem to Babylon by Nebuchadnezzar king of Babylon, the Lordshowed me two baskets of figs placed in front of the temple of the Lord.One basket had very good figs, like those that ripen early; the other basket had very bad figs, so bad they could not be eaten.

    Then the Lord asked me, “What do you see, Jeremiah?”

    “Figs,” I answered. “The good ones are very good, but the bad ones are so bad they cannot be eaten.”

    Then the word of the Lord came to me: “This is what the Lord, the God of Israel, says: ‘Like these good figs, I regard as good the exiles from Judah, whom I sent away from this place to the land of the Babylonians. My eyes will watch over them for their good, and I will bring them back to this land. I will build them up and not tear them down; I will plant them and not uproot them. I will give them a heart to know me, that I am the Lord. They will be my people, and I will be their God, for they will return to me with all their heart.

    “‘But like the bad figs, which are so bad they cannot be eaten,’ says the Lord, ‘so will I deal with Zedekiah king of Judah, his officials and the survivors from Jerusalem, whether they remain in this land or live in Egypt.I will make them abhorrent and an offense to all the kingdoms of the earth, a reproach and a byword, a curse and an object of ridicule, wherever I banish them. 10 I will send the sword, famine and plague against them until they are destroyed from the land I gave to them and their ancestors.’”

    Go Deeper

    Matthew Henry, a 17th century theologian, ends his commentary on Jeremiah 24 saying, “Let those who desire blessings from the Lord, beg that He will give them a heart to know Him.” Keep this thought in mind as we look closer at this short, yet poignant chapter.

    The Babylonians, led by Nebuchadnezzar, have conquered Judah. The king and many of the people are taken captive by the Babylonians. Some fled to Egypt while others stayed. The prophecies of Jeremiah are now reality. He continues on with a vision describing Judah as two baskets of figs. One of the baskets is described as good and the other is sadly the opposite.

    Let’s review the meaning of the bad figs first. Described as inedible and abhorrent, verses 8-10 make it clear that God is dealing directly with the leaders and those remaining in the land and in Egypt. His judgment is a result of their proud and stubborn hearts that were unwilling to live in obedience to God. Many in leadership positions (and the priests) encouraged a life of willful disobedience to God’s law living in blatant idolatry and a self-driven lifestyle apart from God. It led to their demise. Romans 1:28 speaks a similar message toward disobedience and God’s thoughts on it saying, “Furthermore, as they did not think it worthwhile to retain the knowledge of God, so God gave them over to a depraved mind, so they do what ought not to be done.”  Living in a manner described in this verse is tragic, lonely, and full of strife and never ends well.

    The good figs, in contrast, are given 4 promises in verses 5-7:

    1. God promises that He is sovereign.
    2. He promises to “watch over them for their good” (v. 6), which means He will always be present with them.
    3. He promises later “bring them back to this land and build them up” (v. 6b), which means He will restore them. 
    4. He promises to “give them a heart to know Me, and I will be their God and they will return to me with all of their heart” (v. 7), which means He is forever faithful in His love and heart for them.

    If we find ourselves in a similar place, we also can hang onto these same four promises that God gave to those of Judah. He is in control, he will always be with us, he will restore us in His time, and He is faithful in His love and care over us. Imagine for a moment how the disciples felt afraid, helpless, and hopeless on the Friday that Christ died. They felt their world had ended. Then, Sunday came for them, and will come for us. He is always faithful, and His promises are true. We must never determine God’s love or view of us by our circumstances. Let God have His way with us and let Him teach and grow us believing His word and promises that our Sunday is coming!

    Questions

    1. Compare the good figs in this story with the bad figs. What are the differences?
    2. Why must we examine our lives before God regularly?
    3. What promise from the reading today can you lean into right now that will be helpful? Discuss this with someone in your Life Group and ask for prayer support as well.

    A Quote

    Eugene Peterson, a pastor and author, once said, “As acts of human wrongdoing and lying accumulate, people are trying to shroud truth. But the reality of God is plain enough. Open your eyes and there it is!”

    Leave a Comment Below

    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

    Join the Team

    Interested in writing for the Bible Reading Plan? Email [email protected].

  • Easter Sunday

    Easter Sunday

    Read Luke 24

    Jesus Has Risen

    24 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” Then they remembered his words.

    When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

    On the Road to Emmaus

    13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

    17 He asked them, “What are you discussing together as you walk along?”

    They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

    19 “What things?” he asked.

    “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

    25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

    28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

    30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

    33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

    Jesus Appears to the Disciples

    36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

    37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

    40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

    44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

    45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

    The Ascension of Jesus

    50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

    Go Deeper.

    Today we read about the very first ever Easter Sunday, but it looked a little different than ours does today. Instead of bright Easter dresses, fun egg hunts, brunches, and baskets filled with candy, the first celebration was a bit…confusing. And none were more confused than two of Jesus’ disciples walking along the road to Emmaus. The man that they had followed for the past three years was dead. The miracles that they had seen Him do were over. The stories that he had told and the sermons that he had taught were finished. The movement that they had given their life to being a part of was gone. Jesus was dead and so was their hope for a new way of life.

    Or was it? After Jesus walked part of the way with these disciples He broke bread with them, their eyes were opened and they recognized Him. Full of joy they rushed back to Jerusalem, found the other disciples, and told them about the resurrected Jesus they had just encountered. Their walk to Emmaus may have been despondent, hopeless, and aimless but their run back to Jerusalem was full of joy, hope and purpose. The movement that they thought was over was really just getting started.

    You see, that’s the thing about Jesus’s resurrection: It didn’t end with just Him. His resurrection turned a bunch of sad and dejected followers into passionate missionaries willing to give their lives to spread the name of Jesus. Jesus’s resurrection resurrected their dreams, their hopes, and their lives as well. 

    And Jesus does the same for us, too. Peter, one of the first witnesses of this resurrected Jesus, writes this in 1 Peter 1:3, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” As believers, we are resurrected into new life through Christ’s resurrection. As Jesus was risen from the dead, so too are we. 

    No longer do we live purposeless, hopeless, and joyless lives. As believers, it’s Easter Sunday every day. We get to live out our resurrection life today, tomorrow, and forever. Are you fully living out yours? And if so, have you run to tell others about this Jesus you’ve encountered? Just like these disciples, once your eyes have been opened to the resurrected Jesus your life will never be the same. 

    1. If you’ve been a Christian for a while, you’ve probably read this story many, many times. Read it again and ask God for a fresh perspective. Is there a new detail that stood out to you as you read it again? Is there a character you identify with in this story?

    2. When did you first experience the life-changing power of Jesus’ resurrection? Remember how it felt to have your sins forgiven and your life made new. (And, if you haven’t yet trusted in Jesus for the forgiveness of your sins, let today be the day. Resurrection life is waiting for you!)

    3. Are you living out your resurrected life or are you stuck in patterns of death and destruction? What sins do you need to throw off so that you can run and tell others the Good News?

    Watch This

    “What I See” by Elevation Worship is the perfect song to sing this Easter Sunday. Worship God through these powerful words!

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Saturday

    Saturday

    Read Matthew 27:62-66

    The Guard at the Tomb

    62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

    65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

    Go Deeper.

    Matthew 27:62 begins with, “The next day…” We often read the story of the crucifixion noting Friday and Sunday. Rarely do we pause for the next day, the day after Friday. If the pain of Friday wasn’t enough, the grueling and agonizing waiting in the messy middle of Saturday feels too much. Yet, in God’s sovereign plan, He decided to wait through the next day for the miracle. Jesus could have been dead mere minutes, hours even. Yet, there was a wait. There was a pause. There was a long silence.

    Here we are on Saturday. The day darkness tried to further their advance on the Light by ensuring there was no way a follower of Jesus could manufacture a miracle. The chief priests and Pharisees requested Pilate’s help to secure the tomb so that no one could break in and steal the body. It was one last ditch effort to rid the world of the hope and light for the world.

    Scripture has much to say about grief and mourning. Jesus never shied away or shunned the deep emotions of grief and pain. He never told those who were hurting to “stop crying.” He often sought out the hurting and the grieving bringing them in closer rather than pushing them to the margins. He cried with his friends, Mary and Martha, when their brother, Lazarus, died.

    Death is brutal. Not only physical death, but death of dreams, health, marriages, and innocence. Jesus could have come back to life five minutes after his death; but, perhaps there’s this messy waiting period in the middle of the resurrection story because God so deeply wants us to know He understands that grief takes time. To work through the labor pains of grief so that hope might be born. To skip over “the next day” is to run past the pain that gives birth to joy.

    If in this season, we find ourselves grieving the loss of something or someone, know that He understands the pain. He understands our messy middle. In the darkness and disorientation of Saturday, hope was waking up. In God’s silence, He was still working. In our waiting, He’s still working. 

    First the pain. Then the waiting. Then Sunday. Hope is waking up.

    1. Why do you think God allowed “a next day” before the resurrection on Sunday? 
    2. How have you seen God work in the waiting of your life?
    3. Where do you need to trust God more with your pain?
    Keep Digging

    Interested in learning more about this day known as “Holy Saturday”? Check out this brief article from GotQuestions.org.

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Friday

    Friday

    Read Mark 15:1-47

    Jesus Before Pilate

    15 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

    “Are you the king of the Jews?” asked Pilate.

    “You have said so,” Jesus replied.

    The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

    But Jesus still made no reply, and Pilate was amazed.

    Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

    “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

    12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

    13 “Crucify him!” they shouted.

    14 “Why? What crime has he committed?” asked Pilate.

    But they shouted all the louder, “Crucify him!”

    15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

    The Soldiers Mock Jesus

    16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

    The Crucifixion of Jesus

    21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

    25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.

    27 They crucified two rebels with him, one on his right and one on his left. [28]  29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

    The Death of Jesus

    33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

    35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

    36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

    37 With a loud cry, Jesus breathed his last.

    38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

    40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

    The Burial of Jesus

    42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.

    Go Deeper.

    Mark 15 details the darkest moment in human history: the crucifixion and death of Jesus. In the hours leading up to his death, let’s look at what this passage tells us about the emotional, physical, and spiritual battles that Jesus faced in these last hours. The chief priests, scribes, and elders delivered Jesus to Pilate and verse 3 tells us that they “accused him of many things.” Jesus was unjustly tried and sentenced, yet when Pilate asked him if he had any defense, we are told in verse 4 that “Jesus still made no reply.”

    The crowd became riotous as they shouted “Crucify him!” Consider that he could see and hear hundreds (if not thousands) of people chanting and yelling as they rejected him and demanded his death. Then, as he’s turned over and steps even closer to his death, we are given details of how he was mocked first by the soldiers (v. 20) and then by the priests and scribes (v. 31).

    Can you imagine the emotional pain and turmoil that he felt as he was charged for crimes he did not commit and as he endured ridicule, insults, and cruelty from an unruly crowd full of people that he was dying to save? Yet through it all, he maintained silence and dignity. Even this was a fulfillment of prophecy as we are told in Isaiah 53:7 “He was oppressed, and he was afflicted, yet he opened not his mouth…”

    If the emotional pain wasn’t enough, Jesus endured extreme physical pain in these last hours.  Before Jesus was sent to be crucified, we are told that he was “scourged”. This process is so grueling and involves so much loss of blood, that its intent is to leave the victim just short of collapse and death. We know that Jesus is so physically weak at this point that he was unable to carry his own cross (v. 21).

    We are told in verse 23 that he was offered wine mixed with myrrh. This concoction served as a type of narcotic to decrease sensitivity to the excruciating pain, but Jesus refused. Mark gives us very few details of the actual crucifixion. This is probably because crucifixion was such a cruel and heinous punishment that no explanation was needed. What we need to know is that it was one of the most excruciating and agonizing ways to die meant for the most evil of criminals.

    In his 33 years on earth, Jesus had experienced physical and emotional suffering, but he had never experienced the spiritual suffering associated with separation from God the Father. After hours of enduring the physical pain of hanging on the cross, and the emotional pain of the mocking and jeers of the crowd beneath him, darkness covers the land. These hours were most likely the most painful of all for Jesus. Pastor and commentator David Guzik says that it’s in these hours that “Jesus not only endured the withdrawal of the Father’s fellowship, but also the actual outpouring of the Father’s wrath upon Him as a substitute for sinful humanity.” Jesus literally endured the weight of the sin of the world during those hours.

    Jesus chose to endure the emotional pains of being sentenced for a crime he didn’t commit.  Jesus chose to endure the full physical impact of death on the cross. Jesus chose to feel the spiritual pain of being forsaken by the Father. And why? So that we wouldn’t ever have to feel that separation. 1 Peter 2:24 says, “‘He himself bore our sins’ in his body on the cross, so that we might die to sins and live for righteousness; ‘by his wounds you have been healed.’

    It’s true that this was the darkest day in human history. Spend some time thinking about how physically, emotionally and spiritually painful that day was for Jesus…and then spend some time thanking him for bearing those pains on your behalf because it is by his wounds you have been healed.

    1. The words “crucify him” changed the course of history. What do you think motivated the crowd to demand Jesus’ death?

    2. Jesus cried out in Mark 15:34 “My God, my God, why have you forsaken me?” Jesus’ agony did not overcome his faith that God was still in control. How do you respond when you feel like God has forgotten you?

    3. What do you think is the significance that the veil was torn from top to bottom in Mark 15:38?

    Did You Know?

    We are told in Mark 15:39 that “When the centurion, who stood facing him, saw that in his way he breathed his last, he said, ‘Truly this man was the Son of God!’” 

    This centurion had had a front row seat to many people being crucified. So, what was different about Jesus’ death? Verse 37 tells us that “Jesus uttered a loud cry and breathed his last.” This was unheard of for a victim of crucifixion. The fact that Jesus possessed enough strength to elicit a cry moments before his death was proof enough for this centurion to be convinced that Jesus was the son of God. God sovereignly used Jesus’ final breath to draw this guard into relationship with himself!

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Thursday

    Thursday

    Read Mark 14:12-72

    The Last Supper

    12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

    13 So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

    16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

    17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

    19 They were saddened, and one by one they said to him, “Surely you don’t mean me?”

    20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

    22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

    23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

    24 “This is my blood of the covenant, which is poured out for many,” he said to them. 25 “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

    26 When they had sung a hymn, they went out to the Mount of Olives.

    Jesus Predicts Peter’s Denial

    27 “You will all fall away,” Jesus told them, “for it is written:

    “‘I will strike the shepherd,
        and the sheep will be scattered.’

    28 But after I have risen, I will go ahead of you into Galilee.”

    29 Peter declared, “Even if all fall away, I will not.”

    30 “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

    31 But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

    Gethsemane

    32 They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

    35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36 “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

    37 Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

    39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

    41 Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer!”

    Jesus Arrested

    43 Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

    44 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” 45 Going at once to Jesus, Judas said, “Rabbi!” and kissed him. 46 The men seized Jesus and arrested him. 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

    48 “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled.

    51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.

    Jesus Before the Sanhedrin

    53 They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. 54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

    55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.

    57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59 Yet even then their testimony did not agree.

    60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.

    Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

    62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

    63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”

    They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

    Peter Disowns Jesus

    66 While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67 When she saw Peter warming himself, she looked closely at him.

    “You also were with that Nazarene, Jesus,” she said.

    68 But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.

    69 When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70 Again he denied it.

    After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

    71 He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”

    72 Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

    Go Deeper.

    Towards the end of yesterday’s reading, Judas slipped out to betray Jesus and alert the chief priests of his whereabouts. While Jesus was aware of the journey ahead, he needed to sit with his disciples first to prepare them, so he called them a Passover meal. 

    At this point, the tension all around Jesus is at its peak. This Passover meal sets the scene for Jesus’s ultimate sacrifice of sin and death. Mark points out Jesus’s secrecy in preparing the Passover meal. David Guzik, a pastor and commentator, notes that the reason for Jesus’s secrecy was likely to keep Judas from betraying him before he could talk to the disciples. A common theme of the Passover meal is God’s perfect timing.

    Through this passage, Jesus’s timing is effective in his disciple’s actions and the crowds’ responses at his crucifixion. The events of Jesus’s time in the Garden of Gethsemane reveal the culmination of the finished work on the cross. Also, through Jesus’s prayer and the symbolism in the garden, Mark teaches us that the definition of Gethsemane as “olive press” revealed the significance behind why Jesus’ arrest was in the garden. Gethsemane is where Jesus prays his prayer of distress and agony, but it is also where the gravity of our sin symbolically crushed Jesus as he prepared to bear our sins on the cross. As Jesus prayed to his Father, the intentions and emotions behind his prayer were made more evident. Jesus knew that his death on the cross was the only way for salvation. 

    As a human, Jesus felt deep and sorrowful emotions expressed in his prayer. The feelings he experienced resulted from the disciple’s actions and the weight of every person’s sin. The scripture points out the flaws of the disciples that the other gospels do not highlight as much; therefore, Mark fourteen’s portrayal of Jesus’s arrest sheds light on his dependence on God as his Father. Jesus’s cry of distress drew him closer to the Father and strengthened him to endure the cross later. His prayer, the sleeping disciples, Judas’s betrayal, Jesus’s arrest, and Peter’s denial led to the pain and humiliation dealt with on the cross.

    Mark depicts the imperfection of the disciples, Jesus’s obedience to the will of God, and to display the details of the Passover meal that God had in store from the beginning of time. As the book of Mark delivers the reality of human imperfection, the perfection of Jesus as the ultimate sacrificial lamb is made more apparent. Jesus remains the hope and savior for all sinners because he was obedient to the will of God.

    1. What is the significance behind Jesus’s silence from his trials to his death on the cross? Think about your walk with Jesus, have you ever experienced silence? If so, how did you see God moving in your life despite the silence?

    2. Find a trusted commentary. What does the “cup” symbolize in the event of Jesus’ crucifixion?

    3. What is your main takeaway from today’s reading? Why? 

    Pray This

    Heavenly Father,

    You are a God of hope, joy, and peace in trials. The pain and humiliation you endured on the cross has produced a faith in you where I can fully believe that you have paid for all my sins. In you I am a Child of God who has been made righteous by your death and resurrection on the cross. I pray you would soften my heart to the emotions you felt from your arrest to the cross. May I see this truth as an encouragement in times of loneliness and a weapon of strength when I am fearful. Abba Father, thank you for a gracious and loving relationship with God and for the faithfulness that we experienced from your steadfast gospel truths. Thank you for choosing death on the cross to save me from my sins! I love you. Amen. 

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Wednesday

    Wednesday

    Read Mark 14:3-11

    While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

    Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

    “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

    10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

    Go Deeper.

    Today’s Holy Week passage give us an account of what true, unhindered worship looks like. In Middle Eastern homes during Jesus’s life, meals were typically eaten on low tables and guests sat on the floor. While Jesus, the Son of God, could be in the homes of kings and queens, He chooses to lounge in the homes of outcasts. Simon was a Leper, a social reject because of his illness. Earlier in the Gospel accounts, Jesus said, “I have not come to call the righteous, but sinners” (Mark 2:17). This passage is a perfect example of how Christ lives this out; He draws near to us in our sin. Not only does Christ love us in His preaching, teaching, and instruction, but also in fellowship.

    While the passage from Mark does not name the woman with the nard, John’s account of the story identifies her as Mary, sister of Lazarus and Martha. As readers in the 21st century, it is easy to detach ourselves from the time period of the story, but the kind of love Mary embodies is timeless. Pure nard was extremely expensive (costing a year’s wages) and was often passed down in a family as an heirloom. Mary’s use of this luxury was reckless, or at least the disciples thought so. Nard came in a sealed jar, and the bottle had to be broken in order to be used. It was an “all in” type of item. This reflects our walk with Jesus. Just as Mary gives everything she has to Jesus, so too are we, as Christians, to let our whole lives be guided by a strong desire to love God more.

    The disciples respond harshly to Mary’s loving act, but Jesus defends her. Loving God with all our heart, soul, and mind is the first and greatest commandment, and Mary does just that. Unlike the disciples, Mary understood that her resources weren’t meant for her but for her God. Our time, money, and relationships are all parts of our lives that we can use to either serve God or ourselves. Let’s answer these questions to further our understanding of how to live more like Mary, with a rich love for Jesus.

    1. Is there anyone in your life that you think loves Jesus like Mary? How can you encourage them today?

    2. Do you make time to “recline” with Jesus? How can you intentionally rest with the Lord this week?

    3. What in your life do you need to shift your perspective on in light of Jesus?
    Did You Know?

    When the text refers to a year’s wages, it actually comes out to around 300 days worth of work because they didn’t count Sabbaths and feast days! 

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Tuesday

    Tuesday

    Editor’s Note

    This week, in place of our normal one chapter per day rhythm, we will follow along chronologically throughout Holy Week and read what Jesus did each day throughout the week that changed the world forever. For an overview of Holy Week (or if you missed Sunday’s reading), refer back to Sunday’s post. Thanks for reading along with us this week! 

    Read Mark 11:27-14:2

    The Authority of Jesus Questioned

    27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

    29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

    31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

    33 So they answered Jesus, “We don’t know.”

    Jesus said, “Neither will I tell you by what authority I am doing these things.”

    The Parable of the Tenants

    12 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

    “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

    “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

    “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

    “‘The stone the builders rejected
        has become the cornerstone;
    11 the Lord has done this,
        and it is marvelous in our eyes’?”

    12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

    Paying the Imperial Tax to Caesar

    13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15 Should we pay or shouldn’t we?”

    But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

    “Caesar’s,” they replied.

    17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

    And they were amazed at him.

    Marriage at the Resurrection

    18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection whose wife will she be, since the seven were married to her?”

    24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living. You are badly mistaken!”

    The Greatest Commandment

    28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

    29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

    32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

    34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

    Whose Son Is the Messiah?

    35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:

    “‘The Lord said to my Lord:
        “Sit at my right hand
    until I put your enemies
        under your feet.”’

    37 David himself calls him ‘Lord.’ How then can he be his son?”

    The large crowd listened to him with delight.

    Warning Against the Teachers of the Law

    38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

    The Widow’s Offering

    41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

    43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

    The Destruction of the Temple and Signs of the End Times

    13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

    “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”

    As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

    Jesus said to them: “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

    “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

    12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.

    14 “When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.

    20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything ahead of time.

    24 “But in those days, following that distress,

    “‘the sun will be darkened,
        and the moon will not give its light;
    25 the stars will fall from the sky,
        and the heavenly bodies will be shaken.’

    26 “At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

    28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

    The Day and Hour Unknown

    32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

    35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”

    Jesus Anointed at Bethany

    14 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”

    Go Deeper.

    A lot happens on this day of Holy Week, but it can be simplified into the religious leaders of the day trying to trap Jesus and Jesus teaching on judgment. In chapter 12, the Pharisees challenge Jesus with questions four times in an attempt to arrest him. Yet Jesus responds to each question in an unexpected way. Jesus is different from the religious leaders who lack authenticity and humility. Though unassuming, Jesus’ power and knowledge transcend the knowledge and power of the leaders at that time. Jesus breaks down their traditions and legalistic beliefs. He paves a new path, making it clear what the upside-down nature of the kingdom of God looks like by exposing the hypocrisy and dishonoring tactics of the Pharisees and other religious leaders.  

    One person Jesus brings to the attention of his disciples is a poor widow. He points out how she gives more than the rich because “she out of her poverty has put in everything she had, all she had to live on” (Mark 12:44). This observation of her deep faith comes right after Jesus condemns the teachers of the law who like to “walk around in flowing robes and be greeted with respect in the marketplaces” (v. 38). They want worldly honor and influence, and they “devour widows’ houses” to gain wealth and power (v. 40). Jesus declares they will be severely punished. God’s kingdom values people the world overlooks. Jesus’ lessons on this day show that God doesn’t care about how people perceive us; He cares about our heart. 

    When we follow Jesus, our life won’t always look the way we expect. Jesus upends vain and empty traditions and challenges legalistic ways. He doesn’t call us to pursue power and influence; He calls us to follow Him. He wants us to be faithful and discerning in a dark and distressing world, but he also reassures us that the dark days are not the end. In Mark 13:26-27, before He is even crucified, Jesus foretells of His second coming. Jesus is our hope!

    As we follow Christ, we grow more like Him, someone who isn’t “swayed by others” but “teach[es] the way of God in accordance with the truth” (Mark 12:14). As we continue to examine Christ’s last days during Holy Week, let’s remember to commit to following His way. May we all build a life with Christ as our foundation. As Jesus, our cornerstone, says, “The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes” (Mark 12:10). 

    1. Which parable stood out the most to you today? Why? What can you learn from it?

    2. These are some of the last teachings of Jesus before His crucifixion. Does that affect how you view these chapters? Why or why not?

    3. In chapter 13, Jesus talks a lot about end times, often telling us to “be on guard.” What do you think this means? How does this affect the way we are to live? Read Romans 13:11.

    By the Way

    Jesus references Exodus 3:6, which is God declaring who He is to Moses before giving him a mission. He refers to Himself first by a name that Moses knows well, declaring that He is the same God of his forefathers in faith, the God of Abraham, Isaac, and Jacob. Later in the chapter, God reveals a new name: “I AM WHO I AM” (v. 14). This essentially means “I am and always will be”. God expands on his first reminder of who He is known to be by revealing His omnipresence.

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • Monday

    Monday

    Editor’s Note

    This week, in place of our normal one chapter per day rhythm, we will follow along chronologically throughout Holy Week and read what Jesus did each day throughout the week that changed the world forever. For an overview of Holy Week (or if you missed yesterday’s reading), refer back to yesterday’s post. Thanks for reading along with us this week! 

    Read Mark 11:12-19

    Jesus Curses a Fig Tree and Clears the Temple Courts

    12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

    15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

    18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

    19 When evening came, Jesus and his disciples went out of the city.

    Go Deeper

    This section of Scripture represents the second day of Holy Week in Mark’s gospel. The day before, Jesus rides into Jerusalem on a donkey as King, with the Jewish people praising and worshiping Him. However, this day is stark and possibly confusing. Let’s examine the context for the deeper meaning.

    Why would Jesus curse a fig tree in verses 12-14? Jesus was always teaching with purpose, and the end of verse 14 states, “His disciples heard him say it.” The fig tree was often symbolic of Israel in Scripture, and a fruitful fig tree symbolized blessing. Leaves on a fig tree were typically present when there was fruit as well. From far away, this tree would appear to be fruitful, but upon closer inspection, there was no fruit. This fig tree represented how Israel would appear religious on the outside, but actually bore no spiritual fruit. While fruit is not required for salvation, it is evidence that a relationship with Jesus exists. John 15:5 says that if we remain in Jesus, we will bear much fruit.

    Next, in verses 15-17, Jesus enters the temple and begins to overturn tables and drive out those who were buying and selling there. Verse 17 clearly states why Jesus would do this: “My house will be called a house of prayer for all nations, but you have made it a den of robbers.” The temple had become a place of dishonest gain and extortion. Specifically, Jewish leaders had allowed, and even encouraged, a marketplace to develop in the place where Gentiles were able to come and pray, in the outer courts of the temple. Jesus not only displayed his authority here to judge the actions and motives of the Jewish people, but he also restored the temple’s court into the house God intended it to be for everyone.

    Jesus knew where his actions would lead—the Pharisees would want to kill him as a result. Let’s not take lightly the lesson Jesus gives us in one of his last days before He is crucified. As this second day ends in verse 19, let us consider his warning. Do our lives reflect an outward display of counterfeit religion or fruit from a close relationship with our Savior?  

    Questions
    1. Do you see evidence of fruit in your life? Reference the fruits of the Spirit in Galatians 5:22-23.

    2. James 2:26 states that “faith without works is dead.” What do you think this passage means? Consider the truth in Ephesians 2:8-10 when answering.

    3. Do you need to confess and change anything in your life in response to reading this passage?

    Keep Digging

    Read this article from GotQuestions.org for more information about the money changers mentioned in this passage.

    Leave a Comment Below
    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.