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Sabbath is a time of rest, a time to take a break from our work, and a time to worship and be in the presence of God. Psalm 92 gives us a look into sabbath rest and worship. In fact, the psalm is entitled “A Song for the Sabbath Day.” It begins with praising the Lord and making music in His name. Worship music is a way to connect with God, honor Him, and feel His presence. Sabbath is more than singing worship music – it’s a call for physical rest and a time to intentionally connect with our Lord and Savior. Psalm 92 reminds us to start the day proclaiming God’s love and end the day thanking Him for His faithfulness.  

The psalmist sings for joy and praises God for His great works and profound thoughts. We know God is always at work around us (John 5:17). Yet, there are times when the craziness and busyness of everyday life prevents us from seeing and recognizing His works. Sabbath helps us set aside time to reflect on who God is and what He is doing, while recognizing any misaligned priorities and recommitting to seeking opportunities to be used by Him. As Paul writes, “For it is God who works in you to will and to act in order to fulfill his good purpose” (Philippians 2:13). Sabbath reminds us of our call to live for His glory and spread the good news of Jesus Christ (Ephesians 2:1-10).  

Unfortunately, there are many who think God’s work and blessings are of their own doing; that they are in control. That’s a dangerous place to go. The psalmist tells us that while senseless and foolish people may prosper and succeed here on earth, their forever is very different from believers’ eternity in heaven. As we keep our eyes on Jesus, we flourish and grow. Practicing sabbath provides us not with an excuse to lie around and watch Netflix all day, but a chance to slow down and connect with our Savior. Couldn’t we all use a little more of that?

Psalm 75 marks the halfway point through the Psalms. Similar to Psalm 57, 58, and 59, this psalm is set to the tune of “Do Not Destroy” for the fourth and final time. It is a prayer by Asaph to God consisting of thanksgiving, a word from God, a warning by the church, and anticipation of the Lord’s deliverance.

Asaph knew that judgment was coming. He knew God would destroy the people not following Him, but he prayed for deliverance of the believers. He rejoiced, even though he knew heartbreak was around the corner. This served as a warning for those who were not following God; there was a destructive fate ahead if they did not take the opportunity to turn to righteousness.

This chapter has many references to a horn. In the Old Testament times, the horn was a symbol of boastful power and strength. The foolish were using their horns to promote themselves and their power, exalting themselves even over God. It seems like an old issue… until we think of a phrase we use today. How often do you “toot your own horn?”

We do not want to be foolish. Charles Spurgeon, a preacher and Bible scholar, notes, “When possessed by the arrogant, the horn is said to be ‘cut down’ or humbled. While God rejects the horns of the haughty, he exalts the horns of the righteous.” The Lord sees how we act every day. Self-promoting tendencies and boasting of success will feel good for a moment, but we will be left with God humbling us. Rather, let us live for righteousness and let God lift us up in His timing.

God will judge with equity and He gives us plenty of opportunities to turn to Him. When we turn to Him, He is near and works in our lives. With a focus on His wondrous deeds and praising Him, it will be much easier to declare His praise than tooting our own horn in vain.

When reading this psalm in its original language, it is full of exclamatory words. The psalmist is suggesting loud, joyful shouts of praise to God–a type of praise that is overflowing from a heart so full that it cannot keep it in. It is thought that this psalm was written after a battle victory, so imagine a post-game locker room speech after a huge win against your biggest rival. It is not quiet. Come and listen! Did you see what God did? Did you see how awesome He was? Tell Him! Sing to Him, SHOUT it! All of you, both Jew and Gentile. Everyone in all the earth, shout joyfully and offer Him praise, because His power is great and His victory is ours!

The author’s heart was overflowing with this exuberance, because he knew who God was and what God could do and what God had done. He was the God that caused their enemies to submit in worship (v. 3-4). He was the God that parted the Red Sea and allowed His people to escape death. He was the God that stopped the Jordan River to allow them to pass into the Promised Land (v. 6). He was also the God that often allowed His people to be tested, but never defeated. The author knew of Abraham and Isaac and of the wanderings in the desert. But he also knew that the purpose of God’s testing was refinement, not destruction (v. 10, Zechariah 13:9). He was the God that brought them through fire and water to a place of abundance (v. 12).

On this side of history, we know that He is also the God that rolls away stones and defeats death. Even when we are being tested and it feels as if defeat is sure, He is the God that brings us through the fire. He does not leave us there. He is still the same God that parted the waters and brought His people through. As Charles Spurgeon once said, “The prowess displayed at the Red Sea is undiminished, the divine dominion endures throughout eternity.”

Psalm 66 reminds us that God’s love is enduring. It is an invitation to come and listen, to remember who God is and what He has done for us. To remember that He hears our prayers and does not turn His back on us. He is worthy of loud, exuberant, joyful praise! He refines us, He protects us, He will bring us through. His power is the same yesterday, today, and forever. Praise God!

God didn’t have to design the universe in the way that He did. We could have lived in a small, bland, and colorless world. Instead, He decided to give us a small taste of His splendor as he designed creation to be filled with deep oceans, powerful rivers, colorful plants, thousands of stars, and a wide variety of animals. He gave us senses to feel the sunshine on our skin, smell the fresh breeze of a new season, see the clouds rolling through the sky, run our fingers through the blades of grass, and hear the birds chirping.

If you’ve ever wondered if God could do more than you can ask or imagine, just look at creation. Could you have imagined the display of a perfect sunset from scratch? Could you have ever created the grandeur of the lion on your own? Indeed, “The heavens declare the glory of God; the skies proclaim the work of his hands” (Psalm 19:1).

This is why the process in Psalm 65 is so helpful for our faith. Nature reminds us of the magnitude of our God. We don’t serve a small or unimaginative god. We get to know and love an innovative Creator. Here, when David lists out the wonders of the world, he falls more in love with his God. Have you ever had that happen to you? You couldn’t explain it, but standing at the edge of the ocean made you love God more. Or, perhaps you looked at the stars and felt your heart resound with praise. This is because we can learn about God through what He has made. 

His creation speaks to us every single day about His character. Have you been paying attention? Or instead, have you been consumed with your phone, your job, your homework, or your to-do list? Take some time today to notice that which your God has made. Nature is His reminder to you that He is a big God who is worthy of praise. He has given us an invitation to see a glimpse of Him today, will you accept it? 

We know with our heads that God is able to redeem the messy things in us, but we also know the battle in our hearts to really live out that belief. We want to fix ourselves, to heal our own brokenness, to get ourselves out of the messes we find ourselves in. Wouldn’t it be so much faster that way? And wouldn’t that give us the satisfaction of knowing we are strong, independent, and capable all on our own?

Today’s psalm of thanksgiving shows a much different approach. All throughout this chapter, David remembers his weakness and inability to save himself. While David is feeling overtaken by his sinfulness (v. 12), his response is to wait patiently for the Lord to save him. If you look at the actions of David compared to the actions of God described in this chapter, you will notice an important difference. God has lifted David from the pit, set his feet on firm ground, and protected and delivered him. David acknowledges his need, sees the work of God, then speaks of God’s faithfulness. God does the work and David responds with praise.

The healing of our hearts and our own sinfulness happens when we remember that we cannot do anything by our own power. We cannot heal or fix ourselves. We cannot earn our own forgiveness or salvation. On our own, we are powerless to overcome sin and brokenness. Those who long for God and for His saving help are the ones who will see His greatness (v. 16) because those are the people that are best positioned to see God move.

David knows this because he knows God’s heart – that we would acknowledge our complete dependence on God and that He would be glorified through our praise and faithfulness. He does not want our sacrifices. He wants our hearts and our praise. Isn’t that exactly what is at the heart of the gospel? While we were stuck in the mud and mire, God became flesh, took on our sin, died, and rose again to save and redeem us. When we acknowledge that we cannot do anything apart from God, only God can receive the glory. Then His name will be made great and His people will respond in praise. What a good God that His glory is also our greatest good.

The historical context for Psalm 34 comes from 1 Samuel 21-22. At this point, David was literally fearing for his life, living on the run from King Saul. David sought refuge from the Philistines, but when they began to realize who he was, he feared for his life again and pretended to be insane to protect himself. The Message version of 1 Samuel 21:13 says, “When David realized that he had been recognized, he panicked, fearing the worst from Achish, king of Gath. So right there, while they were looking at him, he pretended to go crazy, pounding his head on the city gate and foaming at the mouth, spit dripping from his beard.” David then escaped to a cave where (the sub-heading tells us) he likely wrote this psalm. 

It’s important for us to realize that when David wrote this Psalm boasting of the goodness of God, he had not been delivered from danger⏤he was in the midst of it! We can learn from the behavior David models that we should stop and worship God when we are in the middle of ongoing uncertainty. We can safely assume that David is afraid, more than likely panicked, and has quite a long list of things to worry about. Yet, he begins this Psalm with the utmost adoration for the majesty and deliverance of the Lord.

In addition, David is inviting friends, family, and readers (us!) to not just take his word for the refuge that is found in God. He wants us to actively experience God’s refuge and know it for ourselves. Verse 8 says, “Oh, taste and see that the Lord is good! Blessed is the man who takes refuge in him!” David is encouraging us to not just know about God, but to truly taste and see Him⏤to digest His word, His provision, and His protection.

David was actively seeking the Lord in the midst of danger. We should learn from his experience that taking refuge in God’s presence in the midst of danger is far better enjoying comfort or safety apart from God. No matter what storms await us tomorrow, may we proclaim today, as David does in verse 3, “Oh, magnify the Lord with me, and let us exalt his name together!”

In Isaiah 55:8-9, the Prophet Isaiah writes, “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” The ways of the Lord are completely different from our ways. He operates in ways our brains can’t fathom. 

We see this with great clarity in Psalm 30:5. David says the Lord’s anger lasts only a moment, but His favor lasts a lifetime. We tend to operate in opposite ways. Our joy/compassion/empathy (fill in the blank with your emotion of choice) lasts for a moment, but our anger tends to linger on. When one of our kids does something great, we celebrate for a minute and then focus on the ways they fall short. We rejoice in the five compliments we get from our boss for a few moments, and then focus on the one critique. We forget the ways our Life Group members showed kindness, and instead dwell on all the ways they annoy us.

David writes as one who knows what it’s like to evoke the anger of the Lord. Even though he was a man after God’s own heart, the Lord is well-acquainted with all of his shortcomings. David was unfaithful, murdered an innocent man, passively led his family at times, and much more. Yet David can say with integrity that the ongoing favor of the Lord is much greater than His momentary anger.

As followers of Jesus Christ, we want to be the same way. We need to believe this Truth and live it out. Today, pray that God would help you believe Psalm 30:5, that the Lord is not angry with you, but shows you favor, not because of anything you have done, but because of the finished work of the Son. And then see how you can apply this principle in the way you love and lead others—momentary anger, ongoing joy.

A cursory reading of Psalm 112, the last of the wisdom psalms we’re going to read, can seem to support the concept of the “prosperity gospel,” the idea that Christianity Today describes as “God rewards faith …with financial blessings,” but a careful study reveals a call to deep faith resulting in peace, perseverance, and purpose.

Psalm 112 constructs a biblical concept through the literary technique of cause and effect, beginning in verse 1. Blessed (cause) are those who have respect for the Lord (cause). “Blessed” is translated from the Hebrew root word asher. which means to go straight or advance and be happy. This isn’t blessed in the world’s terms of riches, but in God’s terms of guidance and peace. How do we receive this blessing? By having respect for the Lord, recognizing His power and perfection and giving it the appropriate priority.

The writer elaborates on this blessing: They (those who have respect/fear for the Lord) find great delight (effect) when they obey God’s commands (cause). Obedience is difficult, as demonstrated by every human being in the Bible. What we see in Psalm 112 is that we were designed for obedience to God. In obedience, we find the warm fuzzy blanket of guidance and protection which provides peace, patience, and purpose.

When we seek the blessings of the world we will encounter trouble, but when we walk in the directions of God, we will find peace (John 16:33). This world and our own self-centeredness lead us to pursue our desires and our plans, but we know that His purpose is better (Proverbs 19:21). Through following God’s commands, we receive the grit of perseverance because we know we are in His will (Ephesians 1:1) and He works all things to His good (Romans 8:28).

The remainder of Psalm 112 elaborates on the blessings and delights God graciously grants us (effects) as we respect and obey Him (cause). May we never mistake the true and eternal blessings of God built on faith for the temporary and shallow matter of this world.

Who God is will protect you: He is faithful. Remember God. The author of this psalm is unknown, but many people presume it is either written by Moses, due to its similar themes to Psalm 90, or that David wrote it, as it is similar to Psalms 27 and 31. Regardless of who the author is, the message of this chapter stays the same: it exists as an encouragement to continue on in faith and a reminder of who our God is.

The chapter opens by emphasizing that those who believe in the Lord will find protection with Him. Shelter, shadow, refuge, and fortress all create this idea of safety found in Christ. It then goes on to explain the trials this protection is from – the fowler’s snare and deadly pestilence – are the devil trying to separate us from who God is. But he is no match for who our God is. It is clearly stated here that our protection is not because we have a weak enemy, but a powerful God. The bold declaration of assurance that our God is our protector comes from having a clear understanding of who God is. He is able to remain confident because he knows who his God is.

So often our problem comes from where we think too little of God and too big of ourselves. When trials come we may lose sight of who God is and instead try to take matters into our own hands. But nearness to the Father expands our vision of who He is. Proverbs 3:5 instructs us to “trust in the Lord your God with all your heart and lean not on your own understanding.” When we spend time getting to know God – either through learning who Scripture says He is, by praying and seeking a relationship with Him, or by remembering who we have known God to be in the past – we begin to have a full understanding of the powerful protector whom we can call our friend.

Hebrews 10:23 says “Let us hold unswervingly to the hope we profess, for he who promised is faithful.” This psalm is meant to challenge us to expand our view of who our God is and to remain faithful. It’s a reminder for us to not stray because of fear when hardship comes, but to lean on God because we know who He is.

From the time we are on the playground to the time we are in retirement, we struggle with good things happening to bad people and bad things happening to good people. We wonder why mean people win and get all the glory while nice people seem to lose and get all the grief. When this happens it’s enough to make us ask the question, “Why work so hard to be good when those who behave badly succeed?” 

The writer of Psalm 73, Asaph, gives voice to this same struggle in verse 3: “For I envied the arrogant when I saw the prosperity of the wicked.” We hear you, Asaph! But what are we supposed to do with this frustration? Verses 16 and 17 tell us: “When I tried to understand all this, it troubled me deeply till I entered the sanctuary of God; then I understood their final destiny.”

What Asaph knew and we must remember is that we are playing the long game: running a marathon, not a sprint. As humans, it is easy to focus on the here and now, crying out to God to fix our present problems. We may be ignorant of others’ hearts and needs as we rush to judgment in our own fear and failures. We see only the unfairness of the situation when we view it through our own lens rather than trying to view our situation from God’s perspective. We can forget that God sees all dimensions of the past, present, and future in heaven and on earth (Ephesians 1:3-14). 

We can’t forget what we know:

• We know this world is not our home (John 15:19).
• We know that we are called to a higher purpose (Romans 8:28).
• We know we are in the midst of spiritual battles (Ephesians 6:12).
• We know that in this world, we will have trouble (John 16:33).
• But we also know to be encouraged because Jesus has overcome the world! Praise God! What the world offers cannot compare to what God offers us in Himself. 

May we declare verses 26-28: “My flesh and my heart may fail, but God is the strength of my heart and my portion forever. Those who are far from you will perish; you destroy all who are unfaithful to you. But as for me, it is good to be near God. I have made the Sovereign Lord my refuge; I will tell of all your deeds.”