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  • Esther 9

    Esther 9

    Read Esther 9

    On the thirteenth day of the twelfth month, the month of Adar, the edict commanded by the king was to be carried out. On this day the enemies of the Jews had hoped to overpower them, but now the tables were turned and the Jews got the upper hand over those who hated them. The Jews assembled in their cities in all the provinces of King Xerxes to attack those determined to destroy them. No one could stand against them, because the people of all the other nationalities were afraid of them. And all the nobles of the provinces, the satraps, the governors and the king’s administrators helped the Jews, because fear of Mordecai had seized them. Mordecai was prominent in the palace; his reputation spread throughout the provinces, and he became more and more powerful.

    The Jews struck down all their enemies with the sword, killing and destroying them, and they did what they pleased to those who hated them. In the citadel of Susa, the Jews killed and destroyed five hundred men. They also killed Parshandatha, Dalphon, Aspatha, Poratha, Adalia, Aridatha, Parmashta, Arisai, Aridai and Vaizatha, 10 the ten sons of Haman son of Hammedatha, the enemy of the Jews. But they did not lay their hands on the plunder.

    11 The number of those killed in the citadel of Susa was reported to the king that same day. 12 The king said to Queen Esther, “The Jews have killed and destroyed five hundred men and the ten sons of Haman in the citadel of Susa. What have they done in the rest of the king’s provinces? Now what is your petition? It will be given you. What is your request? It will also be granted.”

    13 “If it pleases the king,” Esther answered, “give the Jews in Susa permission to carry out this day’s edict tomorrow also, and let Haman’s ten sons be impaled on poles.”

    14 So the king commanded that this be done. An edict was issued in Susa, and they impaled the ten sons of Haman. 15 The Jews in Susa came together on the fourteenth day of the month of Adar, and they put to death in Susa three hundred men, but they did not lay their hands on the plunder.

    16 Meanwhile, the remainder of the Jews who were in the king’s provinces also assembled to protect themselves and get relief from their enemies. They killed seventy-five thousand of them but did not lay their hands on the plunder. 17 This happened on the thirteenth day of the month of Adar, and on the fourteenth they rested and made it a day of feasting and joy.

    18 The Jews in Susa, however, had assembled on the thirteenth and fourteenth, and then on the fifteenth they rested and made it a day of feasting and joy.

    19 That is why rural Jews—those living in villages—observe the fourteenth of the month of Adar as a day of joy and feasting, a day for giving presents to each other.

    Purim Established

    20 Mordecai recorded these events, and he sent letters to all the Jews throughout the provinces of King Xerxes, near and far, 21 to have them celebrate annually the fourteenth and fifteenth days of the month of Adar 22 as the time when the Jews got relief from their enemies, and as the month when their sorrow was turned into joy and their mourning into a day of celebration. He wrote them to observe the days as days of feasting and joy and giving presents of food to one another and gifts to the poor.

    23 So the Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them. 24 For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction. 25 But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles. 26 (Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them, 27 the Jews took it on themselves to establish the custom that they and their descendants and all who join them should without fail observe these two days every year, in the way prescribed and at the time appointed. 28 These days should be remembered and observed in every generation by every family, and in every province and in every city. And these days of Purim should never fail to be celebrated by the Jews—nor should the memory of these days die out among their descendants.

    29 So Queen Esther, daughter of Abihail, along with Mordecai the Jew, wrote with full authority to confirm this second letter concerning Purim. 30 And Mordecai sent letters to all the Jews in the 127 provinces of Xerxes’ kingdom—words of goodwill and assurance— 31 to establish these days of Purim at their designated times, as Mordecai the Jew and Queen Esther had decreed for them, and as they had established for themselves and their descendants in regard to their times of fasting and lamentation. 32 Esther’s decree confirmed these regulations about Purim, and it was written down in the records.

    Go Deeper

    Esther 9 is the culmination of the plot against the Jewish people that Haman began in chapter 3, except it has a little bit of a different ending than Haman had in mind. On the day King Xerxes originally decreed for the Persians to overpower the Jewish people, the Jewish people completely destroyed the Persians. The day that would’ve meant certain death for God’s chosen people became the day of their salvation. Today, we read an important lesson: anything opposing God must be completely destroyed. Anytime we read such graphic texts that detail the death and destruction of so many people, we need to pause and pay attention. It can provoke many questions—and that’s good! The more we understand what’s going on, the more clearly we see God. So what does happen?

    First, notice the Jewish population did not seek to kill anyone; they defended themselves from those who attacked them first (Esther 8:11). No one had to take up their sword against God’s people, but those who did marked themselves as His enemies. Any Jewish people who fought were defending themselves from God’s enemies.

    Secondly, while Esther’s plea to impale Haman’s sons seems harsh, with a greater understanding of the story, we see that she actually shows faithfulness. Haman was a descendant of the Amalekites, and the Amalekites were the Israelites’ greatest enemies. Twice God promised to wipe them out completely (Exodus 17:14; Deuteronomy 25:17-19), and in 1 Samuel 15 God gave Saul the command to destroy them entirely. However, Saul disobeyed and allowed the Amalekite king to live; as a result, some of his sons escaped. Now, 600 years later, we see Esther follow through on God’s command to destroy the evil enemies of His people. While God’s righteous judgement might still be hard for us to comprehend, we can choose to trust that God has a better understanding of the story than we do. If He promised the Amalekites would be destroyed, then He was going to see it through to completion, and this time, it is through a faithful girl named Esther. 

    A third thing to note is that the Israelites didn’t take any plunder in these battles. Once again, the Israelites were trying to right a past wrong. In 1 Samuel 15, when Saul let some of the Amalekites live, he and his men took plunder from them, even after God forbade it. The Jewish people in today’s story, like Esther, knew their history and refused to make the same mistakes their ancestors did. They knew God asks for complete obedience, and so they fully devoted themselves to following Him, no matter the task.

    Esther and the Israelites showed their allegiance and faithfulness to Yaweh by destroying those who proved themselves to be enemies of God. While we have the same call, it looks a bit different for us today. God does not ask us to take a sword to any person, but He does call us to be ruthless in taking out the sin that seeks to take us out. First Peter 5:8 says that we have an enemy who prowls around like a roaring lion seeking to devour us. We have an enemy, we are in a battle, and we must actively put to death any of the schemes, lies, and temptations to sin that actively seek to put us to death. We must fight the good fight of faith (1 Timothy 6:12)!

    Questions

    1. What does it mean to be an enemy of God? Did you know that’s what you were once labeled? Read Romans 5:10 and praise God for His forgiveness.
    2. Is there any area of your life in which you are not being obedient to God? Is He calling you to do something that you haven’t done? If so, confess and choose to be faithful today.
    3. Do you have any “pet” sins that you keep around and let stay by your side? How can you take one step towards ruthlessly destroying that sin in your life today?

    Keep Digging

    The book of Esther is full of so many rich details. For a list of questions (and articles full of explanations) on the book of Esther, check out this resource from GotQuestions.org

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  • Esther 8

    Esther 8

    Read Esther 8

    The King’s Edict in Behalf of the Jews

    That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.

    Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. Then the king extended the gold scepter to Esther and she arose and stood before him.

    “If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”

    King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”

    At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

    11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

    14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.

    The Triumph of the Jews

    15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.

    Go Deeper

    Esther has another courageous request to bring before the king. She has no idea what the outcome will be, but she faithfully steps forward a second time. In verse 3, we see she pleads, falls at the king’s feet, weeps, and begs for mercy on behalf of her people. King Xerxes miraculously extends favor again. He gives Esther and Mordecai complete permission to issue a new decree that would overturn Haman’s evil plot. Once written, it was rushed throughout the land of Susa to empower the Jews to defend themselves. The Jews immediately celebrate because it is obvious God is rescuing His people.

    God’s will was to preserve His people from destruction. He orchestrated the right people in the right places at the right time. Esther and Mordecai did not know what the outcome would be, but they stepped forward faithfully and acted courageously to save His people from death. They were elevated to positions of influence so God could use them.

    The Lord is working the same way today. His will is going to be done. However, it is not always clear how He is working. Is He working when people we love are threatened? How is He working when we feel alone? What is His plan in the middle of a challenging season? No matter what it looks like at the time, we know God is working. Even when it all looks wrong, we know God is working. God still longs to save the people of this world from death. That is why He sent Jesus. Like Xerxes’ new decree that overturned Haman’s evil plot, Jesus is our “new decree” that overturns Satan’s evil plot. Satan doesn’t win in the end.

    God’s people should emulate the courageous faith and passion we see in Esther. We should seek to save the lives of those around us. Romans 6:13 says, “Offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.” We each could be the right person in the right place at the right time God uses to bring forth life to someone in darkness. What if God is preparing us for this time? Believers in Jesus should be praying for the exact outcome we see in Esther 8:17—that many people would come to faith in Jesus because they see how He has miraculously rescued us. Let it be so!

    Questions

    1. What did you learn about God from this chapter?
    2. Who was the right person (or people), in the right place, at the right time who shared the Gospel with you? Thank God for them right now. How can you be that in someone else’s life?
    3. What circumstance in your life requires you to step forward with courageous faith like Esther? Remember, God is already at work in ways you can’t see.

    By the Way

    Consider what we have to learn from the life of Haman. He had achieved all earthly success. In the end it was all for nothing. Solomon, who had also reached the pinnacle of earthly success (even more so than Haman) says this in  Ecclesiastes 12:13-14: 

    “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil”.

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  • Esther 7

    Esther 7

    Read Esther 7

    Haman Impaled

    So the king and Haman went to Queen Esther’s banquet, and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”

    Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.”

    King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

    Esther said, “An adversary and enemy! This vile Haman!”

    Then Haman was terrified before the king and queen. The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

    Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

    The king exclaimed, “Will he even molest the queen while she is with me in the house?”

    As soon as the word left the king’s mouth, they covered Haman’s face. Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

    The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

    Go Deeper

    Up until this point, Esther has been the Bible equivalent of a soap opera or high-suspense movie drama. To understand the importance of this piece of the story, we need to review what has happened so far. Our main character, Esther, hid her Jewish identity to become the wife of the King of Persia. Mordecai, Esther’s cousin, saved the King from an assassination plot, which the King forgot about until chapter 6. Haman convinced the King to write a decree for all the Jews to be executed. In chapter 6, Haman went to the King to attempt to have Mordecai hanged, but the King instead had Haman honor Mordecai by bringing him around the city on a horse. 

    If you go back and quickly skim over chapter 5, try to notice the similarities and differences between the two chapters. These parts of the stories are very similar (and this is intentional). In chapter 5, Esther had a banquet where she asked the King and Haman to return the next day. That night, Haman had a wooden beam put up with the intent of having Mordecai executed on it. In today’s reading, Esther threw another banquet and exposed Haman’s plot. In a dramatic twist, the King had Haman killed on the wooden beam that had been put up for Mordecai’s execution.

    So while this story full of murder and plot twists is interesting, what does it have to do with God and with us? This was a scary time for God’s people in this story. They were in exile from their homeland, living in the capital of Persia, and facing almost certain execution. It seemed like the odds were stacked against God and His people. But this provided an opportunity for God’s power to be displayed all the more.

    At this point in the story, the problem of the Jews being murdered had not been solved, but God had already begun turning the tables. When things seem at their darkest and most hopeless, God takes the victories of our enemies and turns them into His victories. We can trust what Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” The rest of this book, and the rest of our lives, will show this to be true. 

    Questions

    1. What has been your favorite part of the book of Esther so far?
    2. Which character from this story so far do you relate to the most and why? Characters: Ether, Mordedai, Haman, and the King.
    3. What can we learn about God from today’s reading?

    By the Way

    Haman being impaled by the same pole he had built to execute Mordecai is an example of Psalm 9:15-16 coming to fruition:

       15 The nations have  fallen into the pit they have dug;

        their feet are caught in the net they have hidden.

        16 The Lord is known by his acts of justice;

        the wicked are ensnared by the work of their hands.

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  • Rest Day + Family Guide (Esther 1-6)

    Rest Day + Family Guide (Esther 1-6)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Check out this helpful resource from The Bible Project complete with summaries, resources, and videos on the book of Esther! 

    Family Guide

    Check out this week’s Esther 1-6 Family Guide!

  • Esther 6

    Esther 6

    Read Esther 6

    Mordecai Honored

    That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.

    “What honor and recognition has Mordecai received for this?” the king asked.

    “Nothing has been done for him,” his attendants answered.

    The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

    His attendants answered, “Haman is standing in the court.”

    “Bring him in,” the king ordered.

    When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

    Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!’”

    10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

    11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

    12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.

    His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!” 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.

    Go Deeper

    Today’s chapter gives us glimpses of God working behind the scenes to bring deliverance to the Jews. Despite the grand scheme Haman hatched to kill Mordecai and his people, God used the king’s sleepless night to accomplish His purposes. Apparently, daily events were recorded in a book. The king ordered the book read aloud, and “They found the written report of how Mordecai had informed on Bigthana and Teresh, two eunuchs who guarded the king’s entrance, when they planned to assassinate King Ahasuerus” (v. 2). The official records marked this event happening five years previously, but Mordecai had never been rewarded, and worse yet, he and his people were about to be wiped out.

    The plan of Haman begins to unravel from here on a grand scale. Just when Haman is about to ask the king to hang Mordecai on the gallows he prepared, the king rewards Mordecai’s loyalty. “So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him–this is what is done for the man the king wants to honor” (v. 11). Mordecai, who had been driven by overwhelming grief to put on sackcloth and ashes and bitterly wail in the middle of the city, is now given honor and special recognition.

    And God is not finished yet! Mordecai’s period of mourning is about to be over. Isaiah 61:3 proclaims, “To provide for those who mourn in Zion, to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they shall be called righteous trees planted by the Lord, to glorify Him.” Hallelujah! Let this be a beacon of hope for us. Through every hard and sanctifying moment, our God is at work. In the waiting, the suffering, the surreal experiences we walk through, we are seen, known and loved by our Savior who gave His life for us.

    Questions

    1. Haman’s life was riddled with pride and selfish ambition. Where have these destructive forces crept into your life? Confess this to your Life Group. 
    2. Mordecai modeled faithfulness despite his circumstances. Who do you know that is living out their faith intentionally, despite the odds? Make a point to tell them this week and encourage them on their journey.
    3. Write down/journal 3 things that remind you of God’s sovereignty in your life. Turn them into a prayer of thanksgiving to Him.

    Dig Deeper

    Check out this article that explores what the Bible says about false accusations.

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  • Esther 5

    Esther 5

    Read Esther 5

    Esther’s Request to the King

    On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance. When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.

    Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom, it will be given you.”

    “If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”

    “Bring Haman at once,” the king said, “so that we may do what Esther asks.”

    So the king and Haman went to the banquet Esther had prepared. As they were drinking wine, the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom, it will be granted.”

    Esther replied, “My petition and my request is this: If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”

    Haman’s Rage Against Mordecai

    Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai. 10 Nevertheless, Haman restrained himself and went home.

    Calling together his friends and Zeresh, his wife, 11 Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 12 “And that’s not all,” Haman added. “I’m the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. 13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.”

    14 His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits, and ask the king in the morning to have Mordecai impaled on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

    Go Deeper

    Have you ever seen the cartoon of the man leaning on a shovel praying for God to make a hole in the ground? Or how about the drowning man who is offered a buoy, but declines, explaining that he is waiting on God to save him? Thankfully Esther knew that trusting in God sometimes means you also have to take action. Esther was understandably afraid for her life as she moved out in faith. So how did she do it? She made a prayerful plan, she was prepared, she was peaceful, and she was patient.  

    Esther took time to think and plan before giving very specific instructions to Mordecai. She knew that prayer and fasting among her people and his people would put them in complete dependence on God for what happened next. 

    When the time came, Esther prepared for battle. Her uniform and battleground didn’t look like one of a typical warrior, but rather consisted of royal robes and logistical placement in the inner courts where the king would see her and invite her into his presence. Her entrance and battle cry weren’t ones of rage and fury. Instead, she waited to be called upon and approached in peace, waiting for the king’s scepter to be extended to her in the demonstrative sparing of her life. She even touched the end of the scepter in a show of respect. Keep in mind, she knew that her life was at risk; she told Mordecai in verse 4 “And if I perish, I perish.” 

    Commentaries are split on whether Esther was too fearful to ask for what she wanted right away or whether she was waiting for the exact right moment, but either way she was patient in asking the king for protection of the Jews. She prepared not one, but two banquets for the king and Haman, and even when pressed by the king to tell him what she wanted from him—she waited. She trusted and she waited on God’s timing. 

     We will see in the upcoming chapters how her plan, her preparedness, her peaceful approach, and her patience served her and God’s people well. How often do we approach difficult situations this way? We too often end up at one end of the spectrum or the other—we get ahead of ourselves and take action too quickly, only to realize we also got ahead of God. Or we are left leaning on the shovel waiting on God to do something, without recognizing that He already brought rain, made the soil wet, and put the shovel in our hands in order to dig the necessary hole. We can serve God faithfully if we remember to approach these situations as Esther did—with a prayerful plan and a purpose.

    Questions

    1. Which way do you tend to struggle—do you get ahead of God or do you fail to take action?
    2. In what situations might you need to take action and how can you prayerfully prepare? 
    3. If you identify some action you need to take, be sure to include your community as Esther did with Mordecai to make sure you are confident that you are acting in God’s timing and prompting.

    Did You Know?

    The NIV commentary gives a possible explanation why God’s name does not directly appear in the book of Esther. The people of the Middle East had many gods and those names were mentioned in official documents. However, the Jews were unique in that they served only one God, so a story about the Jews was naturally a story about God. For that reason, we see only indirect references and examples of divine incidents throughout the book of Esther.

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  • Esther 4

    Esther 4

    Read Esther 4

    Mordecai Persuades Esther to Help

    When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. But he went only as far as the king’s gate, because no one clothed in sackcloth was allowed to enter it. In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.

    When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. Then Esther summoned Hathak, one of the king’s eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.

    So Hathak went out to Mordecai in the open square of the city in front of the king’s gate. Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king’s presence to beg for mercy and plead with him for her people.

    Hathak went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”

    12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

    15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

    17 So Mordecai went away and carried out all of Esther’s instructions.

    Go Deeper

    Throughout the book of Esther, there are reminders of God’s providential care for His people (without a mention of His name). It is suggested that this is a literary technique to draw the reader to look for God in each event. At this point in the story, Mordecai is mourning publicly the dangerous plight of the Jews due to Haman’s edict to slaughter all of them. Esther’s awareness of this dreadful plan through her servants results in Mordecai’s direction for her to plead with the king on behalf of her people. Esther explains that this is a really big ask of her, placing her in a life-threatening position. Mordecai counters with a remarkable statement, pointing her and us to God’s sovereign care of His people. He recognizes that the Jews’ deliverance will arise, even if Esther is silent, from somewhere, but her position as queen could be for such a time as this. Esther’s response calls for all Jews to join her in a three day fast. She then boldly commits to approach the king, imploring him to save her and her people. In v. 16, Esther reveals a brave resolve and trust in God’s providential care. 

    During this fluid account, one can observe reminders of God’s providence, accomplishing His purposes in the lives of Esther and Mordecai. God faithfully brings about His plan through the lives of imperfect people. Esther’s story is a powerful reminder, and a great encouragement, that God can and does use even those who do not acknowledge His power to accomplish His plan.

    In a world that ignores or blatantly rebels against God, a reminder of God’s providence offers Christ followers comfort, peace, hope and courage. The challenge is to remember who God is, recall His great faithfulness, and act in trust as we face situations that God has placed us in for such a time as this. Like Esther, Jesus placed Himself in a life-threatening situation willingly and boldly. Unlike Esther, He humbled Himself by dying on the cross, and, as Timothy Keller suggests, His words are not “if I perish, but when I perish.” Jesus’ surrender to God’s plan accomplished God’s purpose – to redeem and restore His people.  

    Let’s fix our eyes on Jesus, confidently trusting in His ability to accomplish every purpose He designs. 

    Questions

    1. How would viewing your current life situation through the lens of “it is for a time such as this” influence your actions?
    2. When have you experienced God’s providential care? (Stop and give thanks to Him) Who may be encouraged to hear that? 
    3. Where do you need to replace fear with courage and trust, taking bold steps to identify with Christ and share the gospel?

    Dig Deeper

    We learn a lot about Esther’s faith in Esther 4:16 when she says, “If I perish, I perish.” Want to read more about the significance behind that statement? Check out this article from GotQuestions.org.

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  • Esther 3

    Esther 3

    Read Esther 3

    Haman’s Plot to Destroy the Jews

    After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

    Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

    When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

    In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.

    Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents of silver to the king’s administrators for the royal treasury.”

    10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

    12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

    15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.

    Go Deeper

    Today’s reading opens with the events that unfold after Mordecai uncovers the plot against King Xerxes’ (or King Ahasuerus’, depending on your translation of Scripture) life. Xerxes replaces the men behind the plot on his life with a man named Haman. When Haman asks that the whole of the royal court bow and pay him honor, Mordecai refuses to do so, and in response, Haman conspires to have Xerxes kill all of the Jews in the kingdom.

    We learn something interesting about the backdrop of Esther’s story here. Verse 1 tells us that Haman is an Agagite. So, Haman descends from the Amalekites, God’s enemies who Saul was supposed to (but didn’t completely) destroy in 1 Samuel 15. Mordecai is a member of the tribe of Benjamin—the same tribe from which King Saul descends (Esther 2:5; 1 Samuel 9:1-2). This leads us to a couple of conclusions. 

    First, this story is not a contained narrative separate from the broader story of the Scriptures. It contains a picture of the conflict between Israel (represented by Mordecai and Esther, two Benjaminite nobles) and those outside of the family of God (represented by Haman the Agagite, a native of the land of Canaan). Biblical scholars refer to this narrative device as a type, a smaller story or conflict that illustrates a larger conflict or tension in the broader scriptural narrative. 

    Secondly, the text shows how God’s commands always have purpose—had Saul been faithful to destroy all of Amalek in 1 Samuel 15, Haman might not have had the noble standing he ascended to, or perhaps may not have even been born at all, and Israel would have been protected from a madman trying to enact genocide on her people. As confusing as a command to wipe out a city might seem, we see here that God is deeply intentional to protect His people in all His commands.

    This chapter also serves as a reminder about the nature of living as exiles. When we live as foreigners in a foreign land, there will be people and cultural pressure asking us to bow down and worship anything but God—be it a person, a political philosophy, or a cultural value. But Mordecai teaches us that when we are asked to bow before anything but God, don’t. This resolve to stand in the face of oppression, to refuse to bow before idols, is a weighty, challenging calling. It could have cost Mordecai his life, but he didn’t budge. Let’s remember we are still called to wholehearted worship to God alone today, even when the world disapproves.

    Questions

    1. What does this chapter teach you about the character of God?
    2. Is there a time God asked you to do something that didn’t make sense, but you later realized His instruction protected you from a particular hurt?
    3. What idols are asking you to bow down to them? Are you standing firm, or have you worshiped an ideology, a behavior or preference, or a person before God?

    Did You Know?

    Depending on the translation of Scripture you read, your Bible may call the King of Persia either Xerxes or Ahasuerus. Ahasuerus is the Hebrew name originally used in the text, but Bible scholars deduced over time that it seems to be a folk name for King Xerxes.

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  • Esther 2

    Esther 2

    Read Esther 2

    Esther Made Queen

    Later when King Xerxes’ fury had subsided, he remembered Vashti and what she had done and what he had decreed about her. Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

    Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah. Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

    When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

    10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

    12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.

    15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

    17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.

    Mordecai Uncovers a Conspiracy

    19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate. 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.

    21 During the time Mordecai was sitting at the king’s gate, Bigthana and Teresh, two of the king’s officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.

    Go Deeper

    If Esther 2 were a movie, parental guidance would definitely be advised. King Xerxes is now lonely and missing his queen, so his advisors suggest he choose a queen by having hundreds of virgins from all the provinces of his kingdom parade in front of him. It is implied that he sleeps with each of them (v. 13-14), and then the king gets to choose who he would like to crown as his new wife and queen. If this sounds like an ungodly and even pagan practice, it’s because it was. 

    Before we become appalled by the fact that stories like this are in the Bible, we need to remember that King Xerxes, also known as King Ahasuerus (depending on your translation of Scripture), was not a godly man. Historically, he is often referred to as a pagan king. His behavior in chapter one, in which he threw lavish parties, got drunk, and participated in lewd behavior, seems to confirm this descriptor. Evil abounded in Xerxes’ kingdom.

    Despite the darkness, though, God is at work. Even though there is no mention of the name of God in Esther 2, we see God’s providence bring light to even the darkest of situations. Esther is one of the hundreds of young women groomed to be part of King Xerxes’ beauty pageant to choose his queen. Unlike most of the other women, though, Esther is not a native to the land and is a Jewish exile. In addition, she is an orphan. Based on her pedigree and background, Esther would be near the very bottom of the list of women likely to be chosen as queen.

    However, from the very beginning, Esther impresses Hegai, the person in charge of the harem. Verse 2:9 says, “She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food.” The most unlikely of women makes an impression on the palace administration and is given food, seven maidservants, an apartment, and beauty treatments galore! When the King finally meets Esther in verse 17, we learn “the king loved Esther more than all the women, and she won grace and favor in his sight” (ESV). Amidst a pagan culture ruled by a pagan king who enforces pagan practices, God is not deterred. 

    We must wait to read the rest of the story to know exactly what God is up to, but for the time being, we can rest in the fact that not only is God protecting Esther, but He is silently working to bring about His will and save His people. It also gives us the assurance that no matter how bad, how evil, or how dark a situation seems, God’s plans cannot be defeated.

    Questions

    1. Esther found herself in a palace by the sovereign will of God. Where has God placed you?
    2. Has your obedience to God ever landed you in an uncomfortable situation? How can we respond in faith when we can’t see how God is moving in our lives?
    3. Romans 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Spend some time in reflection of God’s providential hand in your own life.

    By the Way

    As you read the story of Esther, notice the parallels between her story and the story of Joseph (in Genesis) and Exodus. Keep a running list of the similarities you see between all of these different narratives!

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  • Esther 1 + Introduction

    Esther 1 + Introduction

    Esther Introduction

    Esther reads more like a medieval play than a narrative in the Bible. The entire book of Esther is a fascinating story with dramatic twists and turns filled with mystery and marvel. A book whose main character, God, is not mentioned one time. This makes Esther a unique book of the Bible and one that may cause us to ask, “If the Bible is a book about God and we know all Scripture is profitable and beneficial to teach us or reveal something about Him, how do we learn from a book that is absent of His name?”

    We would be wise to dig into the pages of Esther and ask God to give us eyes to see His providence and plan. Although His name is absent from this book, He is still very active in every part of it. His silence doesn’t mean He isn’t working. If that was the only lesson we learn from this book, it would be enough—even when we feel like God is silent, He is never inactive. Nothing happens by chance. 

    Throughout the book of Esther we will encounter a few different major characters: Esther, Mordecai (her uncle), King Xerxes, and Haman (the book’s antagonist). Part of what makes the historical books in the Old Testament fun to read is that we can visualize what’s going on as each chapter unfolds. Pay close attention to the arc that this story follows and take note of all the different ways you see God moving through His people. Over the next ten chapters, engage with the story of Esther and ask yourself how God is moving in the details of your own life today. 

    Read Esther 1

    Queen Vashti Deposed

    This is what happened during the time of Xerxes, the Xerxes who ruled over 127 provinces stretching from India to Cush: At that time King Xerxes reigned from his royal throne in the citadel of Susa, and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

    For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality. By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

    Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.

    10 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas— 11 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.

    13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times 14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.

    15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

    16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ 18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.

    19 “Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

    21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed. 22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be ruler over his own household, using his native tongue.

    Go Deeper

    Esther 1 begins with the party of all parties. We cannot grasp the grandeur of it. For 180 days, the Persian King, Xerxes, flaunted his power, possessions, privilege and political strength. Read verse 4 again: “For a full 180 days, he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.” 

    We learn Xerxes is proud and misuses his power. He throws a party for people to praise his wealth and power. After the party nears an end, Xerxes saves the best for last—or so he thinks. Under the influence of much wine, Xerxes summons for his wife, Queen Vashti. Vashti is asked to be put on display for all to see. It was as if Xerxes was planning to say, “Look at my power, look at my glory, and look at my wife!”

    We don’t know much about Queen Vashti. Only that her beauty was unmatched and when her husband summoned her to show her off, she said, “No.” We don’t know why she declined. Perhaps she considered his request an affront to her dignity. Maybe she couldn’t stand her husband. Maybe she valued modesty and his request would compromise her value. We don’t know.

    The great tragedy that seems to plague us as humanity is the misuse and abuse of power. Oftentimes we read or hear of people in positions of authority mishandling and misusing their power like Xerxes did. God’s design for us never included stripping away our dignity. He never condones objectification of anyone. He never uses His power to manipulate or control. In fact, we get a picture in Philippians of the mentality and posture of the One True King whose glory and splendor and majesty are unending and unmatched:

    In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.Philippians 2:5-7

    Make no mistake. We have a King who values and gives dignity to people. He has not and will not abuse His power. His fingerprints are all over the events in Esther. His fingerprints are all over our lives, too. He alone is God. He alone is Lord. He alone is King. 

    And, no matter how the story appears at the moment, He is working for our good.

    Questions

    1. Are you easily intoxicated by power, privilege, and prestige? How does pride play out in your life?
    2. Have you abused or misused authority? If yes, what’s your plan to repent, seek forgiveness, and reconcile?
    3. Have you experienced seasons of God’s silence in your life? What do you do to stay the course in the midst of His silence? 

    Watch This

    Check out this overview of the book of Esther from The Bible Project. 

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