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  • Exodus 27

    Exodus 27

    Read Exodus 27

    The Altar of Burnt Offering

    “Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide. Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze.Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. Put it under the ledge of the altar so that it is halfway up the altar. Make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.

    The Courtyard

    “Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

    12 “The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.

    16 “For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

    Oil for the Lampstand

    20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.

    Go Deeper

    At first reading, it’s easy to think this chapter is another set of instructions or rules to follow, but it’s actually so much more than that. The guidelines for sacrifices and the instructions for the construction of the courtyard have something in common: they both explain how to get closer to God. In fact, the Hebrew word for sacrifice (korban) comes from the Hebrew word for “close” (karov).

    Any intentional relationship requires a certain level of sacrifice. Maintaining friendships, marriages, and parenting relationships all require you to give up something in order to grow closer together. The sacrificial system that’s discussed in Exodus was a way for the Israelites to grow closer to God. It was the way they had to atone for their sins and restore their relationship with God. Because of the sacrifice of Jesus, we no longer have to sacrifice animals each time we sin, but our relationship with God should still require sacrifice on our ends. Our time, our money, our gifts, and abilities should all be held open-handed as we think about what it means to live sacrificially.

    The courtyard was another opportunity for the Israelites to get as close to God as they could. Keep in mind, only the priests were allowed to go inside the tabernacle. The rest of the people would have only been allowed access to the courtyard and that would have to suffice. Think about how different that is for us now! Because of the Holy Spirit, we have access to God at any and all times.

    It’s hard to fully appreciate where we are today without understanding where we have been. Understanding these parts of Exodus should help us appreciate the gospel and the sacrifice of Jesus all the more. We can stop and pray directly to God at any time. We have the Spirit of God living inside of us. We aren’t merely relegated to the courtyard anymore!

    Questions
    1. What did this chapter teach you about God? What verses stuck out to you?

    2. In what areas of your life do you feel like you consistently make sacrifices to be closer to God?

    3. Do you take it for granted that we have access to God? How should your life look different if you understand how powerful that idea is?

    Keep Digging

    To see an artist’s rendering of what the tabernacle looked like inside (and to learn more about the symbolism of it), check out this article from The Gospel Coalition.

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  • Exodus 26

    Exodus 26

    Read Exodus 26

    The Tabernacle

    “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. All the curtains are to be the same size—twenty-eight cubits long and four cubits wide. Join five of the curtains together, and do the same with the other five. Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.

    “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. All eleven curtains are to be the same size—thirty cubits long and four cubits wide. Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent.10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set.11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. 12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. 13 The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.

    15 “Make upright frames of acacia wood for the tabernacle.16 Each frame is to be ten cubits long and a cubit and a half wide, 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way. 18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.

    26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

    30 “Set up the tabernacle according to the plan shown you on the mountain.

    31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker.32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. 33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.

    36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. 37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.

    Go Deeper

    In Exodus 26, we see God’s instructions on how to build the Tabernacle. As seen in the text, the Lord is very specific in the size and measurements of the Tabernacle, the type and color of thread to be used, and clear instructions about what was to be placed where in the Tabernacle. 

    In verses 31-33, we see instructions on how an interior curtain was to be made. This curtain separated the Holy Place from the Most Holy Place, and the covenant law was to be placed in the ark behind the curtain. This curtain banned access to all people from entering the Most Holy Place. The only one granted access to the Most Holy Place was the high priest, but only on the Day of Atonement (see Leviticus 16). God’s people needed this curtain because sin separates us from God. A sinful people could not survive an encounter with the holy God.

    This same curtain shows up throughout the Scriptures, but most notably in Matthew 27:50-51. At the moment Jesus died, the curtain of the temple was torn in two from top to bottom. As a result, the tearing of the curtain gives us access to the Most Holy Place, not literally, but figuratively. Now we can stand before God because of the finished work of Jesus, not because of our good deeds or righteous acts. Hebrews 9:12 says, “He (Jesus) did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.” We are the beneficiaries of the torn curtain and eternal redemption!

    So often, we get lost and discouraged by the seemingly minor, insignificant details in the Old Testament. Instead, what we see in Exodus 26 is a beautiful picture of God’s intentional design. The details matter. Aren’t you glad we follow and worship a God who knows details like the number of rings in the Tabernacle and the number of hairs on your head (Matthew 10:30)?

    Questions
    1. What stands out to you in the description of the Tabernacle? 

    2. Why do you think God is so specific in His instructions of how to build the Tabernacle?

    3. How does God’s attention to detail in this chapter encourage you today as you go through the often mundane moments of life?

    Did You Know?

    One cubit is around 18 inches. This unit of measurement was based on the length of the arm from the elbow to the tip of the middle finger.

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  • Exodus 25

    Exodus 25

    Read Exodus 25

    Offerings for the Tabernacle

    1 The Lord said to Moses, “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. These are the offerings you are to receive from them: gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and another type of durable leather; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.

    “Then have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you.

    The Ark

    10 “Have them make an ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed.16 Then put in the ark the tablets of the covenant law, which I will give you.

    17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover.19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. 22 There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.

    The Table

    23 “Make a table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. 24 Overlay it with pure gold and make a gold molding around it. 25 Also make around it a rim a handbreadth wide and put a gold molding on the rim.26 Make four gold rings for the table and fasten them to the four corners, where the four legs are. 27 The rings are to be close to the rim to hold the poles used in carrying the table.28 Make the poles of acacia wood, overlay them with gold and carry the table with them. 29 And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings. 30 Put the bread of the Presence on this table to be before me at all times.

    The Lampstand

    31 “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. 32 Six branches are to extend from the sides of the lampstand—three on one side and three on the other.33 Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. 34 And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. 35 One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 36 The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.

    37 “Then make its seven lamps and set them up on it so that they light the space in front of it. 38 Its wick trimmers and trays are to be of pure gold. 39 A talent of pure gold is to be used for the lampstand and all these accessories. 40 See that you make them according to the pattern shown you on the mountain.

    Go Deeper

    In this chapter, we read that God wants to build a big, fancy sanctuary. He wants it to be made out of gold, silver, and bronze. He even wants goat hair, for some reason. All of this so that there can be an important building dedicated to Himself. You can’t help but wonder Why can’t He just do it Himself? Why can’t He have the Israelites stumble upon a ready made sanctuary made out of gold and goat hair finer than they could ever imagine? Wouldn’t that have been more impressive? But God asks Moses instead to receive an offering from “everyone whose heart prompts them to give” (v. 2).

    Why do you think God does this? He certainly doesn’t need an offering from the Israelites. But God asks them to provide for the sanctuary to involve them in the relationship. God has made it clear that even if He can do miracles, it doesn’t mean He always will. There will be times that He parts the seas, and there will be others where He asks us to build a sanctuary on our own. 

    He doesn’t want the Israelites to get used to a God that does everything for them. He wants them to develop the habit of being an active participant in the relationship. This way, they won’t flee when things get hard. Because now that they have participated in the building of the sanctuary, they truly make the claim that this God is their God. He didn’t just choose them, because in giving of their gold, silver, and bronze, they now get to say that they choose Him. These offerings bind their hearts to God and remind them that while some may trust in wealth, they trust in the name of the Lord. 

    Questions
    1. Why do you think God asks us to be generous?
    2. Why do you think God wanted the sanctuary to be built with the nicest of gifts?
    3. What would it look like for you to be an active participant in what God wants to do today?
    By the Way

    The idea of God wanting His people to give out of a spirit of generosity and not compulsion or guilt is repeated in the New Testament. The Apostle Paul wrote this to the church in Corinth:

    “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Corinthians 9:7

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  • Exodus 24

    Exodus 24

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    The Covenant Confirmed

    Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”

    When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” Moses then wrote down everything the Lord had said.

    He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”

    Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”

    Moses and Aaron, Nadab and Abihu, and the seventy eldersof Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.

    12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”

    13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”

    15 When Moses went up on the mountain, the cloud covered it,16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.

    Go Deeper

    In Exodus 24, we see Moses ascend up Mt. Sinai for the sixth time to confirm the covenant between God and the Israeltes. This time, Moses and about 75 others encounter the Lord God. Moses is called to ascend even further up the mountain to receive the tablets of stone with the instructions and commandments written on them. In verse 18, it says, “Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain for forty days and forty nights.”

    At this point, when Moses goes up the mountain, the Israelites had left Egypt over a year ago. And he’s gone for another 40 days and 40 nights.  Can you imagine what it was like to wait for those 40 days and 40 nights? 

    We have the privilege of knowing the length of the waiting period, but they didn’t. They were not told to “sit tight, it’ll be about 40 days.” No, they weren’t told anything about the duration of waiting they needed to endure. Most likely, they asked the questions we would ask ourselves in that situation:“When will our leader come back?” “Who will take us to the land God promised us?” “Has God forgotten us? Abandoned us?” 

    This is similar to all of us right now. We are waiting for something without knowing how long the wait will last. Whether it’s an answered prayer for health to be restored, a relationship reconciled, a wound to heal, a change in our circumstances or a change to take place in someone we love.

    In our waiting, may we turn towards God and not from Him and remember the words of Romans 15:13: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” 

    Questions
    1. In your waiting, how are you remaining steadfast and patient? How are you growing apathetic and grumbling?

    2. Are you able to choose contentment in your waiting or do you find yourself agitated and complaining?

    3. Are you trusting God with the outcome or are you trying to take the wheel?

    Keep Digging

    This is the final chapter of the last few that we’ve read about the origin and confirmation of the Mosaic Covenant in Exodus 19-24. 

    For a helpful summary and refresher on all that we have read over the previous few chapters, check out this article from GotQuestions.org on the significance of the Mosaic Covenant! 

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  • Exodus 23

    Exodus 23

    Read Exodus 23

    Laws of Justice and Mercy

    1 “Do not spread false reports. Do not help a guilty person by being a malicious witness.

    “Do not follow the crowd in doing wrong. When you give testimony in a lawsuit, do not pervert justice by siding with the crowd, and do not show favoritism to a poor person in a lawsuit.

    “If you come across your enemy’s ox or donkey wandering off, be sure to return it. If you see the donkey of someone who hates you fallen down under its load, do not leave it there; be sure you help them with it.

    “Do not deny justice to your poor people in their lawsuits.Have nothing to do with a false charge and do not put an innocent or honest person to death, for I will not acquit the guilty.

    “Do not accept a bribe, for a bribe blinds those who see and twists the words of the innocent.

    “Do not oppress a foreigner; you yourselves know how it feels to be foreigners, because you were foreigners in Egypt.

    Sabbath Laws

    10 “For six years you are to sow your fields and harvest the crops, 11 but during the seventh year let the land lie unplowed and unused. Then the poor among your people may get food from it, and the wild animals may eat what is left. Do the same with your vineyard and your olive grove.

    12 “Six days do your work, but on the seventh day do not work, so that your ox and your donkey may rest, and so that the slave born in your household and the foreigner living among you may be refreshed.

    13 “Be careful to do everything I have said to you. Do not invoke the names of other gods; do not let them be heard on your lips.

    The Three Annual Festivals

    14 “Three times a year you are to celebrate a festival to me.

    15 “Celebrate the Festival of Unleavened Bread; for seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.

    “No one is to appear before me empty-handed.

    16 “Celebrate the Festival of Harvest with the firstfruits of the crops you sow in your field.

    “Celebrate the Festival of Ingathering at the end of the year, when you gather in your crops from the field.

    17 “Three times a year all the men are to appear before the Sovereign Lord.

    18 “Do not offer the blood of a sacrifice to me along with anything containing yeast.

    “The fat of my festival offerings must not be kept until morning.

    19 “Bring the best of the firstfruits of your soil to the house of the Lord your God.

    “Do not cook a young goat in its mother’s milk.

    God’s Angel to Prepare the Way

    20 “See, I am sending an angel ahead of you to guard you along the way and to bring you to the place I have prepared.21 Pay attention to him and listen to what he says. Do not rebel against him; he will not forgive your rebellion, since my Name is in him. 22 If you listen carefully to what he says and do all that I say, I will be an enemy to your enemies and will oppose those who oppose you. 23 My angel will go ahead of you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites and Jebusites, and I will wipe them out.24 Do not bow down before their gods or worship them or follow their practices. You must demolish them and break their sacred stones to pieces. 25 Worship the Lord your God, and his blessing will be on your food and water. I will take away sickness from among you, 26 and none will miscarry or be barren in your land. I will give you a full life span.

    27 “I will send my terror ahead of you and throw into confusion every nation you encounter. I will make all your enemies turn their backs and run. 28 I will send the hornet ahead of you to drive the Hivites, Canaanites and Hittites out of your way.29 But I will not drive them out in a single year, because the land would become desolate and the wild animals too numerous for you. 30 Little by little I will drive them out before you, until you have increased enough to take possession of the land.

    31 “I will establish your borders from the Red Sea to the Mediterranean Sea, and from the desert to the Euphrates River. I will give into your hands the people who live in the land, and you will drive them out before you. 32 Do not make a covenant with them or with their gods. 33 Do not let them live in your land or they will cause you to sin against me, because the worship of their gods will certainly be a snare to you.”

    Go Deeper

    Another day, another set of instructions for the Israelites to live by. So far, we have seen God outline the expectations for everything from property, to sexuality, to how to properly borrow something from a neighbor. This chapter begins by talking about justice and ends with God essentially re-affirming His commitment to the Israelites. This chapter, along with the few preceding it, give us tremendous insight into Israelite culture as they were trying to navigate life beyond slavery. 

    There’s an interesting thread that flows throughout this chapter, beginning in verse 2, where it says, “Do not follow the crowd in doing wrong.” Later on, there are warnings of what can happen when you worship the gods of others (verses 24 and 32). Clearly, God was concerned that the Israelites would fall victim to peer pressure and turn their backs on Him. 

    Who we surround ourselves with matters. This is a theme that prevails throughout the story of Scripture. Proverbs 13:20 says, “Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.” It’s easy to follow the crowd. It’s easy to do whatever everyone else is doing. It takes boldness and courage to do what is right in the eyes of the Lord.  

    At the end of the day, it’s important to remember that our citizenship here on earth is temporary. When we idolize status or possessions, when we make gods out of money or acclaim, we’ve simply given in and followed the crowd. We have let the world around us dictate success, when instead God has laid out His expectations for us. We need to surround ourselves with people who will help us love God more, spur us on towards love and good deeds (Hebrews 10:24), and help us chip away at the parts of us that don’t look like Christ. 

    Questions
    1. What instructions or laws stuck out to you the most when you read this chapter? Why?

    2. Are you more of a leader or a follower? How have you seen that play out in your own life?

    3. What gods do you find yourself following the crowd to worship? How can you remove those false gods from the pedestal on which you have placed them?

    Did You Know?

    The instructions regarding oxen and donkeys (v. 4-5) read like a precursor to Jesus’ teachings of loving your neighbor as yourself. The expectation is clear: We are to treat those around us with kindness and grace, regardless of how you feel about the person.

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  • Rest Day + Family Guide (Exodus 17-22)

    Rest Day + Family Guide (Exodus 17-22)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    Check out this article from The Gospel Coalition called “Ten Things You Should Know About the Ten Commandments”!

    Family Guide

    Check out this week’s Exodus 17-22 Family Guide!

  • Exodus 22

    Exodus 22

    Read Exodus 22

    Protection of Property

    “Whoever steals an ox or a sheep and slaughters it or sells it must pay back five head of cattle for the ox and four sheep for the sheep.

    “If a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; but if it happens after sunrise, the defender is guilty of bloodshed.

    “Anyone who steals must certainly make restitution, but if they have nothing, they must be sold to pay for their theft. If the stolen animal is found alive in their possession—whether ox or donkey or sheep—they must pay back double.

    “If anyone grazes their livestock in a field or vineyard and lets them stray and they graze in someone else’s field, the offender must make restitution from the best of their own field or vineyard.

    “If a fire breaks out and spreads into thornbushes so that it burns shocks of grain or standing grain or the whole field, the one who started the fire must make restitution.

    “If anyone gives a neighbor silver or goods for safekeeping and they are stolen from the neighbor’s house, the thief, if caught, must pay back double. But if the thief is not found, the owner of the house must appear before the judges, and they must determine whether the owner of the house has laid hands on the other person’s property. In all cases of illegal possession of an ox, a donkey, a sheep, a garment, or any other lost property about which somebody says, ‘This is mine,’ both parties are to bring their cases before the judges. The one whom the judges declare guilty must pay back double to the other.

    10 “If anyone gives a donkey, an ox, a sheep or any other animal to their neighbor for safekeeping and it dies or is injured or is taken away while no one is looking, 11 the issue between them will be settled by the taking of an oath before the Lord that the neighbor did not lay hands on the other person’s property. The owner is to accept this, and no restitution is required. 12 But if the animal was stolen from the neighbor, restitution must be made to the owner. 13 If it was torn to pieces by a wild animal, the neighbor shall bring in the remains as evidence and shall not be required to pay for the torn animal.

    14 “If anyone borrows an animal from their neighbor and it is injured or dies while the owner is not present, they must make restitution. 15 But if the owner is with the animal, the borrower will not have to pay. If the animal was hired, the money paid for the hire covers the loss.

    Social Responsibility

    16 “If a man seduces a virgin who is not pledged to be married and sleeps with her, he must pay the bride-price, and she shall be his wife. 17 If her father absolutely refuses to give her to him, he must still pay the bride-price for virgins.

    18 “Do not allow a sorceress to live.

    19 “Anyone who has sexual relations with an animal is to be put to death.

    20 “Whoever sacrifices to any god other than the Lord must be destroyed.

    21 “Do not mistreat or oppress a foreigner, for you were foreigners in Egypt.

    22 “Do not take advantage of the widow or the fatherless. 23 If you do and they cry out to me, I will certainly hear their cry.24 My anger will be aroused, and I will kill you with the sword; your wives will become widows and your children fatherless.

    25 “If you lend money to one of my people among you who is needy, do not treat it like a business deal; charge no interest.26 If you take your neighbor’s cloak as a pledge, return it by sunset, 27 because that cloak is the only covering your neighbor has. What else can they sleep in? When they cry out to me, I will hear, for I am compassionate.

    28 “Do not blaspheme God or curse the ruler of your people.

    29 “Do not hold back offerings from your granaries or your vats.

    “You must give me the firstborn of your sons. 30 Do the same with your cattle and your sheep. Let them stay with their mothers for seven days, but give them to me on the eighth day.

    31 “You are to be my holy people. So do not eat the meat of an animal torn by wild beasts; throw it to the dogs.

    Go Deeper

    When we read the Old Testament, it’s easy at times to get bogged down in what might seem like irrelevant details and rules. Exodus 22 is no exception to this challenge, as we read about livestock, silver, fires, and thieves. Immediately after instructing God’s people to not allow sorceresses and those who are involved “romantically” with animals to live, Moses drops a truth bomb in verse 20. He says, “Whoever sacrifices to any god other than the Lord must be destroyed.”

    You may think you’re in the clear since you don’t practice Old Testament sacrifices. You may think you’re safe from God’s judgment in Exodus 22 because you don’t sacrifice to any god–you’re not sacrificing doves and sheep at the altar! But every day, you worship other gods. Maybe it’s food, drink, or stuff. Maybe you worship your own body and obsess over it, or maybe you worship your reputation and what others think of you. While we don’t sacrifice animals at the altar, we sacrifice our resources for our own comfort and pleasure. In the process, we put our own desires before God.

    In the Ten Commandments, God says, “You shall have no other gods before me” (Exodus 20:3). He’s kind enough to remind us again in chapter 22 that we shall not worship or sacrifice to any other god. And if we’re honest, we know we need this reminder–not just in Exodus 20 and 22, but pretty much every moment of every single day.

    We need to be people who are thankful for God’s mercy, grace, and forgiveness. God doesn’t give us what we deserve (mercy). He forgives us for our sins and transgressions against Him and others. And He demonstrates grace towards us—He gives us something we don’t deserve. Even though our sins of worshipping and sacrificing to idols earn us death, God gives us life through His Son, Jesus Christ. 

    Let’s not miss these great Truths that still affect us today in the midst of a bunch of seemingly outdated laws and rules.

    Questions
    1. Would you consider yourself a rule breaker or rule follower? Why?

    2. Why do you think God gave us such detailed laws and rules in chapters like Exodus 22?

    3. What are some ways you sacrifice to or worship idols? Share your response with someone in your family or in your Life Group.

    Did You Know?

    The word “restitution” is used six times in the first 14 verses of Exodus 22. It means “to restore something lost or stolen to its proper owner or to recompense for injury or loss.”

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  • Exodus 21

    Exodus 21

    Read Exodus 21

    “These are the laws you are to set before them:

    Hebrew Servants

    “If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free, without paying anything. If he comes alone, he is to go free alone; but if he has a wife when he comes, she is to go with him. If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free.

    “But if the servant declares, ‘I love my master and my wife and children and do not want to go free,’ then his master must take him before the judges. He shall take him to the door or the doorpost and pierce his ear with an awl. Then he will be his servant for life.

    “If a man sells his daughter as a servant, she is not to go free as male servants do. If she does not please the master who has selected her for himself, he must let her be redeemed. He has no right to sell her to foreigners, because he has broken faith with her. If he selects her for his son, he must grant her the rights of a daughter. 10 If he marries another woman, he must not deprive the first one of her food, clothing and marital rights. 11 If he does not provide her with these three things, she is to go free, without any payment of money.

    Personal Injuries

    12 “Anyone who strikes a person with a fatal blow is to be put to death. 13 However, if it is not done intentionally, but God lets it happen, they are to flee to a place I will designate. 14 But if anyone schemes and kills someone deliberately, that person is to be taken from my altar and put to death.

    15 “Anyone who attacks their father or mother is to be put to death.

    16 “Anyone who kidnaps someone is to be put to death, whether the victim has been sold or is still in the kidnapper’s possession.

    17 “Anyone who curses their father or mother is to be put to death.

    18 “If people quarrel and one person hits another with a stone or with their fist and the victim does not die but is confined to bed, 19 the one who struck the blow will not be held liable if the other can get up and walk around outside with a staff; however, the guilty party must pay the injured person for any loss of time and see that the victim is completely healed.

    20 “Anyone who beats their male or female slave with a rod must be punished if the slave dies as a direct result, 21 but they are not to be punished if the slave recovers after a day or two, since the slave is their property.

    22 “If people are fighting and hit a pregnant woman and she gives birth prematurely but there is no serious injury, the offender must be fined whatever the woman’s husband demands and the court allows. 23 But if there is serious injury, you are to take life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, bruise for bruise.

    26 “An owner who hits a male or female slave in the eye and destroys it must let the slave go free to compensate for the eye. 27 And an owner who knocks out the tooth of a male or female slave must let the slave go free to compensate for the tooth.

    28 “If a bull gores a man or woman to death, the bull is to be stoned to death, and its meat must not be eaten. But the owner of the bull will not be held responsible. 29 If, however, the bull has had the habit of goring and the owner has been warned but has not kept it penned up and it kills a man or woman, the bull is to be stoned and its owner also is to be put to death. 30 However, if payment is demanded, the owner may redeem his life by the payment of whatever is demanded.31 This law also applies if the bull gores a son or daughter. 32 If the bull gores a male or female slave, the owner must pay thirty shekels of silver to the master of the slave, and the bull is to be stoned to death.

    33 “If anyone uncovers a pit or digs one and fails to cover it and an ox or a donkey falls into it, 34 the one who opened the pit must pay the owner for the loss and take the dead animal in exchange.

    35 “If anyone’s bull injures someone else’s bull and it dies, the two parties are to sell the live one and divide both the money and the dead animal equally. 36 However, if it was known that the bull had the habit of goring, yet the owner did not keep it penned up, the owner must pay, animal for animal, and take the dead animal in exchange.

    Go Deeper

    If you were a servant, can you imagine being allowed to go free, but instead you choose to stay? That just doesn’t even seem possible in our minds. Freedom is one of the ideals on which we place a large value. We want to do what we want, spend what we want, and go where we want. Why would we choose servitude over freedom? The only reason you would is if you had a tremendously generous, gracious, and protective master. This is the story in the beginning of this chapter. God is outlining what must be done if a servant chooses to stay with his or her master.  

    This is an interesting beginning to the chapter because the Israelites are in a very important time in their history. They have just received freedom from Egypt and now have the ability to do whatever they want. It’s an inflection point for the people of God. Will they choose to stay under God’s leadership, or will they put themselves in charge? The rules written in this chapter are God’s attempt to remind His people that He is a good master who wants to protect them. Each one of these laws is about guarding the value of life. These men and women can go out on their own, but their Good Shepherd has told them over and over again how much He values them.

    This point in Israel’s history is somewhat similar to John 6. Jesus had just given a hard teaching, and many of His followers turned back and left Him. They thought they were better off on their own. Jesus then asked His twelve disciples, “‘You do not want to leave too, do you?’ Simon Peter answered him, ‘Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.’” Just as the Israelites and Simon Peter made the decision to stick with their masters, so should we. His laws are always made with our flourishing in mind.

    Questions
    1. Why do you think they had to make so many different rules about murder?

    2. How does this chapter compare to Jesus’ teaching on “an eye for an eye” in Matthew 5?

    3. What causes you to drift from following God’s commands or believing they are what is best for you?

    Did You Know?

    There were other sets of laws from different governments and kingdoms in existence prior to God giving this new set of instructions to Moses. These Mosaic laws were meant to provide a framework and set of instructions for God’s people to follow in addition to the laws of the land.

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  • Exodus 20

    Exodus 20

    Read Exodus 20

    The Ten Commandments

    And God spoke all these words:

    “I am the Lord your God, who brought you out of Egypt, out of the land of slavery.

    “You shall have no other gods before me.

    “You shall not make for yourself an image in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments.

    “You shall not misuse the name of the Lord your God, for the Lord will not hold anyone guiltless who misuses his name.

    “Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, 10 but the seventh day is a sabbath to the Lord your God. On it you shall not do any work, neither you, nor your son or daughter, nor your male or female servant, nor your animals, nor any foreigner residing in your towns. 11 For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

    12 “Honor your father and your mother, so that you may live long in the land the Lord your God is giving you.

    13 “You shall not murder.

    14 “You shall not commit adultery.

    15 “You shall not steal.

    16 “You shall not give false testimony against your neighbor.

    17 “You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

    18 When the people saw the thunder and lightning and heard the trumpet and saw the mountain in smoke, they trembled with fear. They stayed at a distance 19 and said to Moses, “Speak to us yourself and we will listen. But do not have God speak to us or we will die.”

    20 Moses said to the people, “Do not be afraid. God has come to test you, so that the fear of God will be with you to keep you from sinning.”

    21 The people remained at a distance, while Moses approached the thick darkness where God was.

    Idols and Altars

    22 Then the Lord said to Moses, “Tell the Israelites this: ‘You have seen for yourselves that I have spoken to you from heaven: 23 Do not make any gods to be alongside me; do not make for yourselves gods of silver or gods of gold.

    24 “‘Make an altar of earth for me and sacrifice on it your burnt offerings and fellowship offerings, your sheep and goats and your cattle. Wherever I cause my name to be honored, I will come to you and bless you. 25 If you make an altar of stones for me, do not build it with dressed stones, for you will defile it if you use a tool on it. 26 And do not go up to my altar on steps, or your private parts may be exposed.’

    Go Deeper

    Exodus 20 demonstrates God’s desire to initiate relationships with His creation. Before the events of this chapter, the Lord approached Moses, drew His people out of slavery, and reminded them of His promises and plans. God desires to dwell in intimacy with His people and set them apart as His own. To do this, He gives them the Law: The Ten Commandments. 

    Reading through the list of Commandments, it is easy for us to get discouraged. No matter how hard we try, how nice we are, or how often we attend church, we are bound to break them. We are all broken in our own way. We can’t follow the guidelines. We gossip about our coworkers without even thinking about it. We covet the opportunities and possessions of our peers. We envy the remodeled kitchen of our neighbor. We get jealous of our roommate when they are in a God-honoring relationship, and we are not. We break these Commandments time after time. Does this mean we have no hope? Why even try? Now what?   

    God created these laws knowing that we wouldn’t be able to uphold them. He gave us this law so that we could understand sin. He uses these Commandments to build upon the foundation of His grand plan. To fill the gap of our inadequacy and brokenness, He gave us His son, Jesus, who lived, died, and rose again so we could walk with the Lord in righteousness and freedom that we don’t deserve. These Commandments remind us of our inability to earn or work for our salvation, but thankfully, that is not the end of our story. We have a God who shows steadfast love for His people.  

    Unlike pagan gods, our God isn’t basing our value on perfection, feelings, or performance. Instead, He forgives us for the ways we fall short of His expectations.  

    Praise God we don’t have to be separated from God because of our mistakes; rather, we can follow Moses’ example in verse 20 and draw near to God in the midst of darkness. 

    Questions
    1. What are ways you have fallen to sin and away from God’s best? Take some time to pray and repent.  

    2. What are some ways you can encourage your people today by showing them God’s love and kindness?  

    3. Have you gossiped about or resented someone recently that you need to go to and ask for forgiveness? What is one step you will take today to move toward that person?

    Watch This

    The laws that we’re introduced to in this chapter make up some of the 600+ laws found the Old Testament. What are we to make of all these laws? Why are there so many? Which ones should we follow today? Check out this short video about the Law from The Bible Project!

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  • Exodus 19

    Exodus 19

    Read Exodus 19

    At Mount Sinai

    On the first day of the third month after the Israelites left Egypt—on that very day—they came to the Desert of Sinai.After they set out from Rephidim, they entered the Desert of Sinai, and Israel camped there in the desert in front of the mountain.

    Then Moses went up to God, and the Lord called to him from the mountain and said, “This is what you are to say to the descendants of Jacob and what you are to tell the people of Israel: ‘You yourselves have seen what I did to Egypt, and how I carried you on eagles’ wings and brought you to myself.Now if you obey me fully and keep my covenant, then out of all nations you will be my treasured possession. Although the whole earth is mine, you will be for me a kingdom of priests and a holy nation.’ These are the words you are to speak to the Israelites.”

    So Moses went back and summoned the elders of the people and set before them all the words the Lord had commanded him to speak. The people all responded together, “We will do everything the Lord has said.” So Moses brought their answer back to the Lord.

    The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said.

    10 And the Lord said to Moses, “Go to the people and consecrate them today and tomorrow. Have them wash their clothes 11 and be ready by the third day, because on that day the Lord will come down on Mount Sinai in the sight of all the people. 12 Put limits for the people around the mountain and tell them, ‘Be careful that you do not approach the mountain or touch the foot of it. Whoever touches the mountain is to be put to death. 13 They are to be stoned or shot with arrows; not a hand is to be laid on them. No person or animal shall be permitted to live.’ Only when the ram’s horn sounds a long blast may they approach the mountain.”

    14 After Moses had gone down the mountain to the people, he consecrated them, and they washed their clothes. 15 Then he said to the people, “Prepare yourselves for the third day. Abstain from sexual relations.”

    16 On the morning of the third day there was thunder and lightning, with a thick cloud over the mountain, and a very loud trumpet blast. Everyone in the camp trembled. 17 Then Moses led the people out of the camp to meet with God, and they stood at the foot of the mountain. 18 Mount Sinai was covered with smoke, because the Lord descended on it in fire. The smoke billowed up from it like smoke from a furnace,and the whole mountain trembled violently. 19 As the sound of the trumpet grew louder and louder, Moses spoke and the voice of God answered him.

    20 The Lord descended to the top of Mount Sinai and called Moses to the top of the mountain. So Moses went up 21 and the Lord said to him, “Go down and warn the people so they do not force their way through to see the Lord and many of them perish. 22 Even the priests, who approach the Lord, must consecrate themselves, or the Lord will break out against them.”

    23 Moses said to the Lord, “The people cannot come up Mount Sinai, because you yourself warned us, ‘Put limitsaround the mountain and set it apart as holy.’”

    24 The Lord replied, “Go down and bring Aaron up with you. But the priests and the people must not force their way through to come up to the Lord, or he will break out against them.”

    25 So Moses went down to the people and told them.

    Go Deeper

    In the book of Genesis, we saw God establish multiple covenants with His people. The first covenant began with Adam, then the next with Noah, and then another with Abraham in Genesis 12. With each covenant, God makes promises to His people while also setting expectations for them to uphold. 

    The Israelites have been through a lot over the past few months. God has delivered them, fed them, and guided them this far. Clearly God was on their side, but He decided to remind them of that and establish a whole new covenant with His people. God wants to set Israel apart again, and in verse 8 the Israelites say they’re willing to do whatever God asks of them. Spoiler alert: they do at first, but it doesn’t last long). 

    This is one of those chapters where you almost need to close your eyes in order to visualize what’s going on here. Clearly, something was happening that was going to change their lives forever. The Israelites must have been terrified, excited, and bewildered all at the same time. As God rolls out these instructions over the next few chapters, we see Him lay the framework for the Israelites for essentially the rest of the Old Testament. This covenant sets Israel apart as a “kingdom of priests,” calling them to be a light in a world of darkness (the first time we see God using kingdom language). 

    Unsurprisingly, we’ll see the Israelites fall short of the standard God set for them time and time again. The Mosaic Covenant serves as more than just a rulebook for Israel to follow; it sets up their ultimate need for a savior. Jesus is able to do what the Israelites were ultimately unable to do: uphold the Mosaic law perfectly. 

    So what does this mean for us today? While we’re no longer under (bound by) the laws of Moses, they do serve as a helpful guide for us as we pursue holiness. If we’re following hard after Jesus, seeking to live as He did, our desires to covet, steal, or murder will fade and be replaced with a desire to live out the gospel instead. Just like the Israelites, we will consistently fall short of God’s standard. Through Jesus’s life, death, and resurrection, He fulfilled the law and, as a result, we get to enjoy a renewed relationship with God.

    Questions
    1. Why did God use covenants between Israel and Himself? 

    2. What do you remember about the other three covenants that preceded this one? How was this one similar? How was it different?

    3. What does it mean that we’re no longer under the law? What role does (and should) the law of Moses play in our lives today?

    Watch This

    Watch The Bible Project’s video overview of the second portion of the book of Exodus! 

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