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  • Exodus 35

    Exodus 35

    Read Exodus 35

    Sabbath Regulations

    1 Moses assembled the whole Israelite community and said to them, “These are the things the Lord has commandedyou to do: For six days, work is to be done, but the seventh day shall be your holy day, a day of sabbath rest to the Lord. Whoever does any work on it is to be put to death. Do not light a fire in any of your dwellings on the Sabbath day.”

    Materials for the Tabernacle

    Moses said to the whole Israelite community, “This is what the Lord has commanded: From what you have, take an offering for the Lord. Everyone who is willing is to bring to the Lord an offering of gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and another type of durable leather[a]; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.

    10 “All who are skilled among you are to come and make everything the Lord has commanded: 11 the tabernacle with its tent and its covering, clasps, frames, crossbars, posts and bases; 12 the ark with its poles and the atonement cover and the curtain that shields it; 13 the table with its poles and all its articles and the bread of the Presence; 14 the lampstand that is for light with its accessories, lamps and oil for the light;15 the altar of incense with its poles, the anointing oil and the fragrant incense; the curtain for the doorway at the entrance to the tabernacle; 16 the altar of burnt offering with its bronze grating, its poles and all its utensils; the bronze basin with its stand; 17 the curtains of the courtyard with its posts and bases, and the curtain for the entrance to the courtyard; 18 the tent pegs for the tabernacle and for the courtyard, and their ropes; 19 the woven garments worn for ministering in the sanctuary—both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests.”

    20 Then the whole Israelite community withdrew from Moses’ presence, 21 and everyone who was willing and whose heart moved them came and brought an offering to the Lord for the work on the tent of meeting, for all its service, and for the sacred garments. 22 All who were willing, men and women alike, came and brought gold jewelry of all kinds: brooches, earrings, rings and ornaments. They all presented their gold as a wave offering to the Lord. 23 Everyone who had blue, purple or scarlet yarn or fine linen, or goat hair, ram skins dyed red or the other durable leather brought them. 24 Those presenting an offering of silver or bronze brought it as an offering to the Lord, and everyone who had acacia wood for any part of the work brought it. 25 Every skilled woman spun with her hands and brought what she had spun—blue, purple or scarlet yarn or fine linen. 26 And all the women who were willing and had the skill spun the goat hair. 27 The leaders brought onyx stones and other gems to be mounted on the ephod and breastpiece. 28 They also brought spices and olive oil for the light and for the anointing oil and for the fragrant incense. 29 All the Israelite men and women who were willing brought to the Lord freewill offerings for all the work the Lord through Moses had commanded them to do.

    Bezalel and Oholiab

    30 Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, 31 and he has filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— 32 to make artistic designs for work in gold, silver and bronze, 33 to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. 34 And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. 35 He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.

    Go Deeper

    In Exodus 35, Moses is still receiving instructions from the Lord concerning the tabernacle and its furnishings. In verse 5, Moses comes to the people of Israel and proclaims, “Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord’s contribution.” (ESV) God could have easily erected the tabernacle himself, but instead He chose His people to participate in the work! Moses lays out not only items that are needed (gold, silver, bronze, yarns, goatskins, oil, etc.) but he also specifies skills that are needed (construction of hooks and frames, a veil, fragrant incense, and more!).

    After Moses lists out all the items the Lord has commanded are needed, the Israelites depart from the presence of Moses and start to take action. Verse 21 opens with “And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the Lord’s contribution to be used…” God initiated and His people responded.  They proceeded to bring costly items like brooches, earrings, and signet rings. They brought fine linens and precious animal skins and specific types of wood. Skilled craftsmen volunteered their talents to be used to as contributions to the tabernacle and they did it all with a willing heart.

    It’s easy for us to try and have too tight of a grip on what we think is ours. Our perspective changes when we realise that everything is God’s already and these opportunities are moments of worship for us. Verse 29 says that the people brought all these things as a “freewill offering to the Lord.”  It was not out of obligation or something to gain, it was out of a response to the stirrings of their hearts.  Corinthians 9:7 says “Each one must give as he has decided in his heart, not reluctantly or under compulsion for God loves a cheerful giver.”

    The Israelites not only willingly and voluntarily brought their offerings to the Lord, but they did it cheerfully. By responding to the stirrings of their hearts to bring the best of their possessions and the best of their skill sets, they were giving glory to God for not only all that he had already done for them, but what He would continue to do. God deserves the best that can be found in creation. May we be so in tune with His word and His spirit that we will notice and obey when His spirit leads us to give cheerfully!  

    Questions
    1. Think about the descriptions that were given to the people who brought the materials: a willing and stirred heart. What words would you use to describe the state of your own heart?
    2. The Israelites brought offers of tangible items including gold, silver, bronze, and fine linens, but they also brought skill, intelligence, knowledge and craftsmanship. What are some things you think you have that you could offer to the Lord?
    3. How has God recently stirred your heart and what was your response to it?
    Did You Know?

    The word “willing (or “willingness”) to describe the hearts of the people who contributed appears five times in Exodus 35 (and again in Exodus 36:2). Repetition in scripture shows us when a point is trying to be made, so it’s important for us to understand how important it was to God that their hearts were in the right place.

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  • Rest Day + Family Guide (Exodus 29-34)

    Rest Day + Family Guide (Exodus 29-34)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Memorize This

    Exodus 34:6-7 is one of the most significant passages in the entire book of Exodus:

    And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

    Family Guide

    Check out this week’s Exodus 29-34 Family Guide!

  • Exodus 34

    Exodus 34

    Read Exodus 34

    The New Stone Tablets

    1 The Lord said to Moses, “Chisel out two stone tablets like the first ones, and I will write on them the words that were on the first tablets, which you broke. Be ready in the morning, and then come up on Mount Sinai. Present yourself to me there on top of the mountain. No one is to come with you or be seen anywhere on the mountain; not even the flocks and herds may graze in front of the mountain.”

    So Moses chiseled out two stone tablets like the first ones and went up Mount Sinai early in the morning, as the Lord had commanded him; and he carried the two stone tablets in his hands. Then the Lord came down in the cloud and stood there with him and proclaimed his name, the Lord. And he passed in front of Moses, proclaiming, “The Lord, the Lord, the compassionate and gracious God, slow to anger,abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished; he punishes the children and their children for the sin of the parents to the third and fourth generation.”

    Moses bowed to the ground at once and worshiped.“Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”

    10 Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you.11 Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. 12 Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. 13 Break down their altars, smash their sacred stones and cut down their Asherah poles. 14 Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.

    15 “Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. 16 And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.

    17 “Do not make any idols.

    18 “Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.

    19 “The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. 20 Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.

    “No one is to appear before me empty-handed.

    21 “Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.

    22 “Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year. 23 Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. 24 I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.

    25 “Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.

    26 “Bring the best of the firstfruits of your soil to the house of the Lord your God.

    “Do not cook a young goat in its mother’s milk.”

    27 Then the Lord said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments.

    The Radiant Face of Moses

    29 When Moses came down from Mount Sinai with the two tablets of the covenant law in his hands, he was not aware that his face was radiant because he had spoken with the Lord. 30 When Aaron and all the Israelites saw Moses, his face was radiant, and they were afraid to come near him. 31 But Moses called to them; so Aaron and all the leaders of the community came back to him, and he spoke to them.32 Afterward all the Israelites came near him, and he gave them all the commands the Lord had given him on Mount Sinai.

    33 When Moses finished speaking to them, he put a veil over his face. 34 But whenever he entered the Lord’s presence to speak with him, he removed the veil until he came out. And when he came out and told the Israelites what he had been commanded, 35 they saw that his face was radiant. Then Moses would put the veil back over his face until he went in to speak with the Lord.

    Go Deeper

    People often don’t like reading the Old Testament and Exodus specifically because they think it’s outdated and irrelevant. If you’ve struggled at times with the detailed instructions, you’re not alone. Yet, Exodus 34 is such a rich chapter and destroys any belief that God’s Word in Exodus doesn’t apply to us today. In this chapter we see God re-establishing His covenant with Israel. Moses goes up the mountain with two empty tablets and comes back down with the Ten Commandments written on those same tablets.

    We also see the character of God. Exodus 34:6-7 says, “…The Lord, the Lord, the compassionate and gracious God, slow to anger, abounding in love and faithfulness, maintaining love to thousands, and forgiving wickedness, rebellion and sin. Yet he does not leave the guilty unpunished…” In this one passage we learn so much about the character of God.

    We see that He is compassionate, gracious, and slow to anger. He abounds in love and faithfulness and forgives wickedness, rebellion, and sin. And the fact that He is slow to anger is some of the best news possible. God is the same yesterday, today, and tomorrow (Hebrews 13:8), and so this Good News applies to Moses and God’s people in the wilderness thousands of years ago as much as it applies to us today.

    But God is also perfect and holy (and in case you’re confused, we are not). We see this all throughout the scriptures (a few examples: Exodus 3:5, 20:11, 1 Peter 1:14-16). We see this in the way the tabernacle is made and how the curtain separates the Holy Place from the Most Holy Place (Exodus 26). He does not leave the guilty unpunished.

    We deserve punishment and separation and God deserves payment for our sin. The beauty of the gospel shines in Exodus 34 as we see the Lord showing compassion, grace, and forgiveness through Jesus Christ. We are forgiven of our sins, but we are not the ones punished. In His grace, the Son of God takes our sin upon Himself. The unguilty One becomes the guilty One on our behalf. In the cross and in Exodus 34 God shows that He is both merciful and just and we are the ones who benefit eternally. Still think Exodus doesn’t apply to our lives today?

    Questions
    1. Why did Moses have to go up the mountain to receive the Ten Commandments again? Didn’t that already happen? (Hint: See Exodus 32)
    2. Why do you think God is a Jealous God? (see Exodus 34:14)
    3. Would people describe your face and countenance like Moses’ face is described in Exodus 34:29-35? Is there a joy and light that radiates from you?
    Did You Know?

    In Exodus 33:18-23, God covered Moses’ face to protect him from seeing too much of God’s glory. But in Exodus 34:29-35, Moses covered his face lest the people see too much of God’s glory.

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  • Exodus 33

    Exodus 33

    Read Exodus 33

    1 Then the Lord said to Moses, “Leave this place, you and the people you brought up out of Egypt, and go up to the land I promised on oath to Abraham, Isaac and Jacob, saying, ‘I will give it to your descendants.’ I will send an angel before you and drive out the Canaanites, Amorites, Hittites, Perizzites, Hivites and Jebusites. Go up to the land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people and I might destroy you on the way.”

    When the people heard these distressing words, they began to mourn and no one put on any ornaments. For the Lord had said to Moses, “Tell the Israelites, ‘You are a stiff-necked people. If I were to go with you even for a moment, I might destroy you. Now take off your ornaments and I will decide what to do with you.’” So the Israelites stripped off their ornaments at Mount Horeb.

    The Tent of Meeting

    Now Moses used to take a tent and pitch it outside the camp some distance away, calling it the “tent of meeting.” Anyone inquiring of the Lord would go to the tent of meeting outside the camp. And whenever Moses went out to the tent, all the people rose and stood at the entrances to their tents, watching Moses until he entered the tent. As Moses went into the tent, the pillar of cloud would come down and stay at the entrance, while the Lord spoke with Moses. 10 Whenever the people saw the pillar of cloud standing at the entrance to the tent, they all stood and worshiped, each at the entrance to their tent. 11 The Lord would speak to Moses face to face, as one speaks to a friend. Then Moses would return to the camp, but his young aide Joshua son of Nun did not leave the tent.

    Moses and the Glory of the Lord

    12 Moses said to the Lord, “You have been telling me, ‘Lead these people,’ but you have not let me know whom you will send with me. You have said, ‘I know you by name and you have found favor with me.’ 13 If you are pleased with me, teach me your ways so I may know you and continue to find favor with you. Remember that this nation is your people.”

    14 The Lord replied, “My Presence will go with you, and I will give you rest.”

    15 Then Moses said to him, “If your Presence does not go with us, do not send us up from here. 16 How will anyone know that you are pleased with me and with your people unless you go with us? What else will distinguish me and your people from all the other people on the face of the earth?”

    17 And the Lord said to Moses, “I will do the very thing you have asked, because I am pleased with you and I know you by name.”

    18 Then Moses said, “Now show me your glory.”

    19 And the Lord said, “I will cause all my goodness to pass in front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion. 20 But,” he said, “you cannot see my face, for no one may see me and live.”

    21 Then the Lord said, “There is a place near me where you may stand on a rock. 22 When my glory passes by, I will put you in a cleft in the rock and cover you with my hand until I have passed by. 23 Then I will remove my hand and you will see my back; but my face must not be seen.”

    Go Deeper

    This chapter is a reminder that God was not distant from his people in the Old Testament. He didn’t become a new type of God when Jesus came to earth. He has always been at His people’s side because He is a relational God. He eagerly desires to know and be known by His children. In this chapter we get a behind the scenes look at His relationship with Moses. These two have gone on a journey together from slavery, to freedom, to wandering in the desert. All along the way God has been graciously present with Moses. Because of their time together, they have a deep relationship. In fact, God was so close with Moses that he spoke to Him as one would a friend (v. 11).

    We can learn a few things about how Moses viewed God from this passage. Primarily, Moses was convinced that he and his people were desperate for God’s presence. He went so far as to basically say “I’m not going anywhere you aren’t going.” (v. 15) Moses also had tremendous boldness with God. He essentially demands to see God’s glory! This was a boldness that flowed out of years of faithfulness. He has seen God’s goodness time and time again, so Moses knew that he could trust God. Moses didn’t have to pull his act together to approach God. He didn’t have to change his desires during his conversation with God.

    Instead, Moses brought his full self to the Father. And as a result, these two developed a friendship that would change the trajectory of a people. As we read this today, we are reading it through a different lens than Moses first experienced it. As followers of Jesus, we have the Holy Spirit living inside of us. We have access to converse and commune with God at any time, all throughout the moments of our day-to-day lives. Our problem, however, is that we often neglect that reality. What would it look like for you today to converse with God all throughout your day? 

    Questions
    1. Do you have your own “tent of meeting” (i.e. a specific place where you meet with God)? Where is that place?
    2. What stood out to you about Moses and God’s relationship in this chapter?
    3. How do you develop a friendship with God?
    Keep Digging

    Go check out this article from GotQuestions.org to learn more about the tent of meeting! 

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  • Exodus 32

    Exodus 32

    Read Exodus 32

    The Golden Calf

    1 When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.” 

    Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf,  fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

    When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

    Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

    “I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

    11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented and did not bring on his people the disaster he had threatened.

    15 Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides,  front and back. 16 The tablets were the work of God; the writing was the writing of God, engraved on the tablets.

    17 When Joshua heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”

    18 Moses replied:

    “It is not the sound of victory,
        it is not the sound of defeat;
        it is the sound of singing that I hear.”

    19 When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. 20 And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.

    21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

    22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”

    25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.

    27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”

    30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”

    31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”

    33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”

    35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.

    Go Deeper

    In today’s reading, we see the crushing consequences of creating our own comfort, as the Israelites suffer the ramifications of their rebellion. While Moses spent forty days and nights on the mountain with God, the people of Israel remained at base camp. They got bored and restless. Getting out of Egypt was what they wanted, but they expected to be going somewhere to settle. Instead, they were stuck in this temporary camp with no known plan and a shaky faith.

    Sound familiar? No plan, life in limbo, and God calling you to trust Him in the midst of chaos. There is such strong temptation to DO something. To make our own plan. To move things forward, even if in the wrong direction. To undo the unsettled and create the comfortable. The Israelites were comfortable with idols and parties, so in the midst of the unknown, they created something familiar. And yet, that is not God’s direction.  

    Right in the middle of all of it? Aaron. Among the people, gathering gold and forming it into an idol. This is the same Aaron who spoke to Pharaoh for Moses, who held up Moses’ arms during the battle against the Amalekites, who ate in the presence of God last month. The last thing Moses said to Aaron was to wait for him in the place they had seen God. Aaron knew God’s plans and directions were worth the wait. He knew better than to cave to culture.

    Yet, so do we. How often in our discomfort with waiting do we take matters into our hands? How many times do we ask God why something went differently than we think it should have gone? We grow tired of waiting on God to act, so we take matters into our own hands. However, we see here that God appoints us to the right time and place for His purpose, not ours. When we think we know better than God, we should remember His love and redirect our path to His guidance. He calls us to settle during the uncomfortable, to trust during the tension, to believe during the boredom.

    Questions
    1. In what ways are you tempted to DO something, while God is calling you to settle in the uncomfortable?
    2. Think of a time in your life when you thought something should have gone differently but God later revealed His purpose?
    3. In what area or situation in your life are struggling to trust God?  Pray for His strength and unfathomable peace to overwhelm you so you may direct your path to His guidance.
    By the Way

    Paul uses the Israelites’ unfaithfulness and idolatry as a warning to new believers in Corinth. In his first letter to the Corinthians he writes, “Do not be idolaters, as some of them were; as it is written: ‘The people sat down to eat and drink and got up to indulge in revelry.’” 1 Corinthians‬ ‭10:7‬

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  • Exodus 31

    Exodus 31

    Read Exodus 31

    Bezalel and Oholiab

    1 Then the Lord said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts. Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.”

    The Sabbath

    12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.

    14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”

    18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.

    Go Deeper

    Exodus 31 is a chapter that is important in its teachings, but also in its practical application. First, God chooses the people who will actually execute the plans of building the tabernacle and all the furnishings. Second, God commands Israel to observe the Sabbath so they may know that He is the Lord who makes them holy. Finally, we see God giving to Moses the two tablets of stone which were written by the finger of God. We know them as the Ten Commandments. 

    At this point, Moses has been on Mount Sinai with God for 40 days receiving detailed instructions of how the Israelites would worship God. As we read in Exodus 25:9, God told Moses to “make this tabernacle and all its furnishings exactly like the pattern I will show you.” Nothing is left to chance. No place is left for human scheming. Every single detail was designed by God. Now that the pattern had been completely set before Moses, God makes known who will execute these plans. He chooses two men: Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan). We are told in 31:3 that they were filled with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship. God knew these were the right men for the job. 

    We have seen over and over in the book of Exodus (and Genesis before it) that God calls ordinary people, often the least qualified, to accomplish His will. Joseph was called from a dungeon to deliver Egypt from a famine. Moses was called from the back side of the wilderness to free Israel from slavery. Later on in the Old Testament, David, the youngest of Jesse’s sons, was called from the field as a young boy caring for his sheep to become Israel’s King. That’s just what God does. 

    Just as God chose Bezalel and Oholiab, He calls and equips us to live for a greater story–an eternal story that makes His name known to those who are living in darkness. May we surrender our fear, our insecurity, and our own selfish agenda, trusting Him to provide everything we need in order to live out the call that He has given us. 

    Questions
    1. In this chapter, what do you notice about God and how He accomplishes His work? 
    2. In what ways might God be calling you to partner with Him in serving others and building His kingdom?
    3. How does knowing that God equips those He calls encourage you today? In what ways has God equipped you to uniquely serve Him today?
    Did You Know?

    The commandment to keep the Sabbath was strategically placed at the end of these instructions. God had just given them a great assignment that would take a lot of work but it was also vitally important that they remember to pause and remember the Sabbath.

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  • Exodus 30

    Exodus 30

    Read Exodus 30

    The Altar of Incense

    “Make an altar of acacia wood for burning incense. It is to be square, a cubit long and a cubit wide, and two cubits high—its horns of one piece with it. Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold. Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.

    “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.”

    Atonement Money

    11 Then the Lord said to Moses, 12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more, are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”

    Basin for Washing

    17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it.20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord,21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

    Anointing Oil

    22 Then the Lord said to Moses, 23 “Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus, 24 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26 Then use it to anoint the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.

    30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”

    Incense

    34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; consider it holy to the Lord.38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”

    Go Deeper

    A casual reader might misunderstand Exodus 30 as instructions for creating ambiance in a restaurant, but God is doing so much more! In this chapter, God outlines specific ways to trigger the Israelites’ memories of His purpose and His love. The sense of smell is closely linked to memory by the anatomy of the brain. God designed us specifically to connect scents to circumstances. We should not be surprised that He leverages His craftsmanship to help the Israelites (who have demonstrated challenges with remembering) recall who He is.  

    God commands a special altar built for the sole purpose of burning incense every morning and every night “so incense will burn regularly before the Lord for the generations to come.” Later in the chapter, God gives an exact recipe for the incense and warns it not be used for any other reason. If we smell something too often, we grow accustomed to it and forget the memories tied to it. God never wants us to forget what He has done and what He will do.

    He also desires to be with us. The tabernacle was the earthly dwelling place of God. In order to support its creation and maintenance, God establishes a monetary offering. It was the original church building fund! God wants us to use all He’s given us—our time, our talents, our resources, our money–for His glory. 

    God created us to have a relationship with Him. His instructions in Exodus 30 demonstrate He knows we need routines and disciplines to serve as reminders of His goodness and His love. He does not fault us for that need; He simply instructs us to fulfill it and to remember.

    Questions
    1. What do you learn about the character of God in this passage?

    2. If someone were to look at your spending, what would be said are the things you care about?

    3. What routines can you set to remind you of God’s love and His work? 

    Did You Know?

    Incense is used as a metaphor for prayers throughout the Bible. In Psalm 141:2 and Revelation 8:4, the writers describe prayers lifting to God as incense. The scent of God’s love and His work reminds us of His goodness as we send our prayers to Him.

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  • Exodus 29

    Exodus 29

    Read Exodus 29

    Consecration of the Priests

    “This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. Put them in a basket and present them along with the bull and the two rams. Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. Put the turban on his head and attach the sacred emblem to the turban. Take the anointing oil and anoint him by pouring it on his head. Bring his sons and dress them in tunics and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance.

    “Then you shall ordain Aaron and his sons.

    10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the Lord’s presence at the entrance to the tent of meeting.12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.

    15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head. 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.

    19 “Take the other ram, and Aaron and his sons shall lay their hands on its head. 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

    22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) 23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. 24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.

    27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.

    29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. 30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

    31 “Take the ram for the ordination and cook the meat in a sacred place. 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. 33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

    35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. 37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

    38 “This is what you are to offer on the altar regularly each day: two lambs a year old. 39 Offer one in the morning and the other at twilight. 40 With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.  41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.

    42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.

    44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests.45 Then I will dwell among the Israelites and be their God.46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.

    Go Deeper

    Why do you think God asks the priests to go to such lengths to consecrate themselves? There are a lot of instructions in this chapter that seem to go above and beyond what is needed. Can’t God just have them repeat a few lines like, “I promise to love God” and, “I promise to be a good priest”? Instead, He has them sacrifice animals and have them dab the blood on their ears and on their big toes. What’s the point? The point is that we never err on the side of taking God too seriously. If we are prone to make a mistake, it’s to approach God with a lack of reverence and sincerity. 

    How do you think these priests approached God after going through all the steps required in Exodus 29? After all the death that they had to experience, surely they were just thankful to be alive in His presence! The priests likely had a better understanding of the importance and power of their God. He isn’t someone who is just there to serve their purposes. He’s a holy God who wants His children to live holy lives. 

    How then should we approach God today? We, too, only get to approach the throne because we’ve been sprinkled with blood. Hebrews 10:19-23 says it best: “Brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful.” Let’s take our God seriously today because He went so far as to die so that we could access Him.

    Questions
    1. What were your feelings while reading this chapter?
    2. How do you think this process changed the way the priests saw God/themselves?
    3. What keeps you from approaching God with the honor, reverence, and sincerity that He deserves?
    Did You Know?

    According to historical and archaeological evidence, the leavening process was invented in Egypt. So, the eating of unleavened bread by the priests symbolized a rejection of Egypt and its values.

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  • Rest Day + Family Guide (Exodus 23-28)

    Rest Day + Family Guide (Exodus 23-28)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    This week we started reading about the tabernacle. To learn more about the tabernacle and its significance, check out this podcast from The Bible Project “What’s So Special About the Tabernacle?”

    Family Guide

    Check out this week’s Exodus 23-28 Family Guide!

  • Exodus 28

    Exodus 28

    Read Exodus 28

    The Priestly Garments

    28 “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. Make sacred garments for your brother Aaron to give him dignity and honor.Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. Have them use gold, and blue, purple and scarlet yarn, and fine linen.

    The Ephod

    “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. It is to have two shoulder pieces attached to two of its corners, so it can be fastened. Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

    “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.

    The Breastpiece

    15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

    22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

    29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

    Other Priestly Garments

    31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear.33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

    36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.

    39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

    42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.

    “This is to be a lasting ordinance for Aaron and his descendants.

    Go Deeper

    As we read this chapter, we can’t help but notice the precision, care, and detail given. In these chapters of Exodus, God not only gives the Israelites specific instructions on how to worship Him and where to worship Him, here in chapter 28, He also gives great detail for how the priests are to dress and how they will serve the Israelites.

    We would expect God’s first instruction regarding the priests to deal with their role and duties. Instead, God begins with a description of the priest’s clothing—a subject occupying the entire chapter. They had to be dressed in a manner that radiated sanctity, holiness, and glory. Each garment has significance and purpose. With great intentionality, God lays out the dress code for the priesthood—a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. 

    Three times in the first four verses, God says, “that he may minister to me.” Priests–under the old or new covenants–have their first ministry to God Himself. However, God, with His creative clothing designs, weaves reminders into the fabric of their garments that the priests are to help the community come closer to God. Their service is constantly connected to the people, bearing the names of the people on their shoulders and also bearing the names across their hearts.

    The priesthood is a hereditary institution. One had to be born into it. Only the descendants of Aaron are designated as priests. The priesthood was no place for ambition or self-glory. It was only entered into by God’s call and invitation. Through Jesus, our great High Priest, we are extended an invitation to be a part of the priesthood. There is nothing we can do to earn it or work for it. We simply accept the free grace given to us through Jesus’ death on our behalf. 

    Questions
    1. Why do you think God cared so deeply about the priestly garments?

    2. What do you learn about the character of God in this chapter?

    3. What is one thing you will do today to help someone come closer to God or connect with God?

    By the Way

    Remember the words of 1 Peter 2:9 today as you reflect on what it means for you to be part of the royal priesthood: 

    “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” 

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