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  • Numbers 11

    Numbers 11

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    Fire From the Lord

    11 Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp.When the people cried out to Moses, he prayed to the Lord and the fire died down. So that place was called Taberah, because fire from the Lordhad burned among them.

    Quail From the Lord

    The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!”

    The manna was like coriander seed and looked like resin. The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew settled on the camp at night, the manna also came down.

    10 Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? 13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”

    16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.

    18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

    21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

    23 The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”

    24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.

    26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

    28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

    29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!”30 Then Moses and the elders of Israel returned to the camp.

    31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lordburned against the people, and he struck them with a severe plague.34 Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.

    35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

    Go Deeper

    As we read Numbers 11, we see that Moses is in a tough spot. On one hand, he witnesses the glory of the Lord in ways that few have lived to tell about. The Lord spoke to him through a burning bush, performed incredible miracles through his staff, and convened with him on Mount Sinai to the point that his face was shining upon his descent. On the other hand, Moses is tasked with leading a grumbling, obstinate people whose memories (and manners) constantly fail them.  

    The Israelites, too, have experienced the wonders of God. They walked through the middle of the sea on dry ground. They saw Pharaoh’s chariots washed away. They followed a pillar of fire through an unforgiving desert and managed to find enough water to support a caravan of a million people. God even saw to provide them food each morning on the ground as they awoke.  

    And still they grumbled. And still they wished to return to the place where chains were wrapped around their wrists.  

    In retrospect, it is easy for us to read this story and understand how shortsighted and ungrateful the Israelites are becoming. They had grown tired of manna and wanted meat. They moaned outside their tents for meat, burdening Moses with the task of taking their pleas before the Lord. The “bad guys” in the story are clear to see.  

    But we have trouble seeing these same characteristics in our own stories. God has provided us plenty of food, shelter, friends, a church home, and community. Still, we want more. It isn’t enough. God has provided vehicles, a job, access to clean water, and clothing. Still, we want better. Too often, our complaining doesn’t line up with God’s provision. 

    Questions

    1. What is God’s first reaction to the complaining? 
    2. How does the Lord help solve Moses’ leadership challenge? 
    3. God gives the Israelites exactly what they ask for, but at what cost to them?

    Memorize This

    As you practice gratitude this week, commit the following verse to memory:

    “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

    1 Thessalonians 5:18

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  • Numbers 10

    Numbers 10

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    The Silver Trumpets

    10 The Lord said to Moses: “Make two trumpets of hammered silver, and use them for calling the community together and for having the camps set out. When both are sounded, the whole community is to assemble before you at the entrance to the tent of meeting. If only one is sounded, the leaders—the heads of the clans of Israel—are to assemble before you.When a trumpet blast is sounded, the tribes camping on the east are to set out. At the sounding of a second blast, the camps on the south are to set out. The blast will be the signal for setting out. To gather the assembly, blow the trumpets, but not with the signal for setting out.

    “The sons of Aaron, the priests, are to blow the trumpets. This is to be a lasting ordinance for you and the generations to come. When you go into battle in your own land against an enemy who is oppressing you, sound a blast on the trumpets. Then you will be remembered by the Lord your God and rescued from your enemies. 10 Also at your times of rejoicing—your appointed festivals and New Moon feasts—you are to sound the trumpetsover your burnt offerings and fellowship offerings, and they will be a memorial for you before your God. I am the Lord your God.”

    The Israelites Leave Sinai

    11 On the twentieth day of the second month of the second year, the cloud lifted from above the tabernacle of the covenant law. 12 Then the Israelites set out from the Desert of Sinai and traveled from place to place until the cloud came to rest in the Desert of Paran. 13 They set out, this first time, at the Lord’s command through Moses.

    14 The divisions of the camp of Judah went first, under their standard.Nahshon son of Amminadab was in command. 15 Nethanel son of Zuar was over the division of the tribe of Issachar, 16 and Eliab son of Helon was over the division of the tribe of Zebulun. 17 Then the tabernacle was taken down, and the Gershonites and Merarites, who carried it, set out.

    18 The divisions of the camp of Reuben went next, under their standard.Elizur son of Shedeur was in command. 19 Shelumiel son of Zurishaddai was over the division of the tribe of Simeon, 20 and Eliasaph son of Deuel was over the division of the tribe of Gad. 21 Then the Kohathites set out, carrying the holy things. The tabernacle was to be set up before they arrived.

    22 The divisions of the camp of Ephraim went next, under their standard. Elishama son of Ammihud was in command. 23 Gamaliel son of Pedahzur was over the division of the tribe of Manasseh, 24 and Abidan son of Gideoni was over the division of the tribe of Benjamin.

    25 Finally, as the rear guard for all the units, the divisions of the camp of Dan set out under their standard. Ahiezer son of Ammishaddai was in command.26 Pagiel son of Okran was over the division of the tribe of Asher, 27 and Ahira son of Enan was over the division of the tribe of Naphtali. 28 This was the order of march for the Israelite divisions as they set out.

    29 Now Moses said to Hobab son of Reuel the Midianite, Moses’ father-in-law, “We are setting out for the place about which the Lord said, ‘I will give it to you.’ Come with us and we will treat you well, for the Lord has promised good things to Israel.”

    30 He answered, “No, I will not go; I am going back to my own land and my own people.”

    31 But Moses said, “Please do not leave us. You know where we should camp in the wilderness, and you can be our eyes. 32 If you come with us, we will share with you whatever good things the Lord gives us.”

    33 So they set out from the mountain of the Lord and traveled for three days. The ark of the covenant of the Lord went before them during those three days to find them a place to rest. 34 The cloud of the Lord was over them by day when they set out from the camp.

    35 Whenever the ark set out, Moses said,

    “Rise up, Lord!
        May your enemies be scattered;
        may your foes flee before you.”

    36 Whenever it came to rest, he said,

    “Return, Lord,
        to the countless thousands of Israel.”

    Go Deeper

    After the Israelites left Egypt during the exodus, they arrived at Mt. Sinai. From the time they first arrived in Exodus 19 to the beginning of this chapter, about 12 months had passed. The Israelites were all gathered together. Some estimates go as high as 2.5 million people (plus their animals), all waiting for their next move. Now, it was time to head towards the land that God had told them about. They were headed to Canaan–the promised land! At the sound of blowing trumpets, the nation was to gather and proceed together. No longer was this the rag-tag group that left Egypt in a hurry a year before, but instead a well organized nation moving towards their next home. 

    There are several interesting observations from this chapter. One is the symbolic nature of the ark of the covenant being carried in front of the mass of Israelites as they walked (v. 33). As the cloud hovered over the ark, the rest of the Israelites followed along. Too often we think so highly of ourselves and want to be self-sufficient, making our own plans and decisions and choosing our destination. The Israelites, however, paint a picture for us in this chapter of how to follow wherever God is leading. In this case, they followed His presence into the Desert of Paran. As long as they were following God’s direction, they were under God’s protection. 

    Another observation from the text is the leadership of Moses as he guides the Israelites. First, we see a flashback to him inviting his brother-in-law to be part of the journey, serving as some kind of a guide for the terrain (v. 29-32). While they were obviously following Yahweh’s direction, Moses bringing Hobab along to assist in the finding of food, water, and other resources shows a picture of what partnership with God looks like. When submitted to the Spirit of God, He uses people to accomplish His means here on earth. In this instance, it meant using His people to guide Israel to the promised land. 

    We also see Moses interceding in prayer for those following him. We can’t overlook the spiritual leadership and burden Moses felt for the people following him. He would pray for them as they started moving, and also when they stopped (v. 35-36). Let this serve as a reminder today of the importance of stopping to pray and seeking the Lord’s face in all that we do.

    Questions

    1. What most stuck out to you as you read through this passage for the first time? Why?
    2. What work could God be inviting you to be part of today?
    3. Who can you intercede in prayer for today? Set aside some intentional time to pray for whoever God places on your heart.

    A Quote

    Charles Spurgeon, the famous British preacher and revivalist, once said this about the prayer of Moses towards the end of this chapter:

    “Will you and I go home and pray this prayer by ourselves, fervently laying hold upon the horns of God’s altar? I charge you, my brethren in Christ, do not neglect this private duty. Go, each of you, to your chambers; shut to your doors; cry to him who hears in secret, and let this be the burden of your cry – ‘Rise up, Lord; and let thine enemies be scattered.’”

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  • Rest Day + Family Guide (Numbers 4-9)

    Rest Day + Family Guide (Numbers 4-9)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Listen To This

    For a comprehensive deep-dive into Numbers 5-6, including the Nazarite Vow, check out this podcast from The Bible Project! It’s broken down into chapters so you can skip around if you’d like. 

    Family Guide

    Check out this week’s Numbers 4-9 Family Guide!

  • Numbers 9

    Numbers 9

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    The Passover

    The Lord spoke to Moses in the Desert of Sinai in the first month of the second year after they came out of Egypt. He said, “Have the Israelites celebrate the Passover at the appointed time. Celebrate it at the appointed time, at twilight on the fourteenth day of this month, in accordance with all its rules and regulations.”

    So Moses told the Israelites to celebrate the Passover, and they did so in the Desert of Sinai at twilight on the fourteenth day of the first month. The Israelites did everything just as the Lord commanded Moses.

    But some of them could not celebrate the Passover on that day because they were ceremonially unclean on account of a dead body. So they came to Moses and Aaron that same day and said to Moses, “We have become unclean because of a dead body, but why should we be kept from presenting the Lord’s offering with the other Israelites at the appointed time?”

    Moses answered them, “Wait until I find out what the Lord commands concerning you.”

    Then the Lord said to Moses, 10 “Tell the Israelites: ‘When any of you or your descendants are unclean because of a dead body or are away on a journey, they are still to celebrate the Lord’s Passover, 11 but they are to do it on the fourteenth day of the second month at twilight. They are to eat the lamb, together with unleavened bread and bitter herbs. 12 They must not leave any of it till morning or break any of its bones. When they celebrate the Passover, they must follow all the regulations. 13 But if anyone who is ceremonially clean and not on a journey fails to celebrate the Passover, they must be cut off from their people for not presenting the Lord’s offering at the appointed time. They will bear the consequences of their sin.

    14 “‘A foreigner residing among you is also to celebrate the Lord’s Passover in accordance with its rules and regulations. You must have the same regulations for both the foreigner and the native-born.’”

    The Cloud Above the Tabernacle

    15 On the day the tabernacle, the tent of the covenant law, was set up, the cloud covered it. From evening till morning the cloud above the tabernacle looked like fire. 16 That is how it continued to be; the cloud covered it, and at night it looked like fire. 17 Whenever the cloud lifted from above the tent, the Israelites set out; wherever the cloud settled, the Israelites encamped. 18 At the Lord’s command the Israelites set out, and at his command they encamped. As long as the cloud stayed over the tabernacle, they remainedin camp. 19 When the cloud remained over the tabernacle a long time, the Israelites obeyed the Lord’s order and did not set out. 20 Sometimes the cloud was over the tabernacle only a few days; at the Lord’s command they would encamp, and then at his command they would set out. 21 Sometimes the cloud stayed only from evening till morning, and when it lifted in the morning, they set out. Whether by day or by night, whenever the cloud lifted, they set out. 22 Whether the cloud stayed over the tabernacle for two days or a month or a year, the Israelites would remain in camp and not set out; but when it lifted, they would set out. 23 At the Lord’s command they encamped, and at the Lord’s command they set out. They obeyed the Lord’s order, in accordance with his command through Moses.

    Go Deeper

    When the next steps are unclear, our human tendency is toward one of two responses: give up and do nothing or surge ahead doing what we think is best. Both of these choices rely on our limited understanding, and we fail to experience God’s best. Numbers 9 demonstrates alternatives that offer better solutions: ask God and wait for His guidance. 

    In the first part of the chapter, God directs the Israelites to celebrate the Passover at a specific time according to His directions. However, some group members could not participate because they were “unclean.” They still wanted to follow God’s commands but they were in a situation with conflicting rules, so Moses asked God and God provided a way. It would have been easier just to say, “We’ll catch the Passover next year,” or participate anyway, but they did what we should do: they asked God for guidance. James 1:5 says “If any of you lacks wisdom, let him ask God, who gives generously to all without reproach, and it will be given him.”

    In the second section of the chapter, God’s Spirit in the form of a cloud constantly directs the Israelites in their journey. As humans, we like to have plans. Most of us want to know where we’re going, what we’re doing, how long it will take, how to prepare, etc. God has plans, too, yet we don’t always know them, and therein lies the rub. In the absence of clear long-term plans from God, we tend to take matters into our own hands. 

    The Israelites would have liked to know the plans, too, but God only provided the guidance they needed at the time they needed it. God does the same for us through the Holy Spirit. John 16:13 assures us, “But when He, the Spirit of truth, comes, He will guide you into all the truth; for He will not speak on His own initiative, but whatever He hears, He will speak; and He will disclose to you what is to come.” As Christians, we can trust that the Holy Spirit – the same Spirit that led the Israelites – will lead us. It will tell us when to stop and when to go when we listen and obey. 

    Rather than trusting in ourselves with uncertain outcomes, we can experience God’s best when we ask God for guidance and follow the Spirit’s lead.

    Questions

    1. When the next steps are unclear, do you tend to give up or surge ahead?
    2. What situation have you faced recently or are currently facing where the next steps are unclear? 
    3. Have you asked God for guidance and listened to the Holy Spirit’s lead at some point in the past week? If not, do so now. If you have, what was the direction provided?

    Keep Digging

    Being “unclean” did not mean the Israelites had sinned. Learn more about this concept in this article from GotQuestions.org.

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  • Numbers 8

    Numbers 8

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    Setting Up the Lamps

    The Lord said to Moses, “Speak to Aaron and say to him, ‘When you set up the lamps, see that all seven light up the area in front of the lampstand.’”

    Aaron did so; he set up the lamps so that they faced forward on the lampstand, just as the Lord commanded Moses. This is how the lampstand was made: It was made of hammered gold—from its base to its blossoms. The lampstand was made exactly like the pattern the Lord had shown Moses.

    The Setting Apart of the Levites

    The Lord said to Moses: “Take the Levites from among all the Israelites and make them ceremonially clean. To purify them, do this: Sprinkle the water of cleansing on them; then have them shave their whole bodies and wash their clothes. And so they will purify themselves. Have them take a young bull with its grain offering of the finest flour mixed with olive oil; then you are to take a second young bull for a sin offering. Bring the Levites to the front of the tent of meeting and assemble the whole Israelite community.10 You are to bring the Levites before the Lord, and the Israelites are to lay their hands on them. 11 Aaron is to present the Levites before the Lord as a wave offering from the Israelites, so that they may be ready to do the work of the Lord.

    12 “Then the Levites are to lay their hands on the heads of the bulls, using one for a sin offering to the Lord and the other for a burnt offering, to make atonement for the Levites. 13 Have the Levites stand in front of Aaron and his sons and then present them as a wave offering to the Lord. 14 In this way you are to set the Levites apart from the other Israelites, and the Levites will be mine.

    15 “After you have purified the Levites and presented them as a wave offering, they are to come to do their work at the tent of meeting. 16 They are the Israelites who are to be given wholly to me. I have taken them as my own in place of the firstborn, the first male offspring from every Israelite woman.17 Every firstborn male in Israel, whether human or animal, is mine. When I struck down all the firstborn in Egypt, I set them apart for myself. 18 And I have taken the Levites in place of all the firstborn sons in Israel. 19 From among all the Israelites, I have given the Levites as gifts to Aaron and his sons to do the work at the tent of meeting on behalf of the Israelites and to make atonement for them so that no plague will strike the Israelites when they go near the sanctuary.”

    20 Moses, Aaron and the whole Israelite community did with the Levites just as the Lord commanded Moses. 21 The Levites purified themselves and washed their clothes. Then Aaron presented them as a wave offering before the Lord and made atonement for them to purify them. 22 After that, the Levites came to do their work at the tent of meeting under the supervision of Aaron and his sons. They did with the Levites just as the Lord commanded Moses.

    23 The Lord said to Moses, 24 “This applies to the Levites: Men twenty-five years old or more shall come to take part in the work at the tent of meeting,25 but at the age of fifty, they must retire from their regular service and work no longer. 26 They may assist their brothers in performing their duties at the tent of meeting, but they themselves must not do the work. This, then, is how you are to assign the responsibilities of the Levites.”

    Go Deeper

    After the Israelites have left Egypt, they now have a totally new freedom to worship God. Since they are no longer held as captives, they can create new systems and structures for their worship. In this chapter, God outlines who is to be in charge of leading the Israelites in worship. He has chosen the Levites to be the people who will take the lead within the tabernacle.

    Interestingly, He says He takes them just as He took the first born sons in Egypt. While the first born sons in Egypt were killed, the Levites will not be killed but instead set apart. In this way the Levites make atonement for the Israelite people. That is they pay for the sins of the people by being given over to the Lord. They are not presented as a sacrifice, but rather a sacrifice of service to the Lord.

    This chapter also says they were to be presented as a “wave offering”. A normal wave offering presented something to God (such as a portion of meat or bread) with a motion that communicated the idea “This is Yours, God.” In this consecration of the Levites, the children of Israel came before God and essentially said, “These Levites belong to You, God.” They would serve in this position from age 25 to 50. The Lord allowed them to retire at 50 because some of their duties involved heavy lifting like building transporting and dismantling the tabernacle.

    Once the Levites purified themselves and washed their clothes, they were ready for service to the Lord. Their preparation to be set apart as “clean” to God is a reminder of all the things we do not have to go through today. All of us are designated to serve the Lord in different ways, and we do not have to clean ourselves up. The good news of the Gospel is because we have been washed with the blood of Jesus we are now clean. Although we don’t have to go through these rituals, we should take our service to God just as seriously as the Levites did.

    Questions

    1. What stood out to you about this passage?
    2. What can you learn about God from this passage?
    3. How does this chapter impact the seriousness with which you approach God?

    Did You Know?

    Some well-known Levites in the Bible were: Moses, Aaron, Miriam, Samuel, Jeremiah, Ezekiel, Ezra, and Malachi.

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  • Numbers 7

    Numbers 7

    Read Numbers 7

    Offerings at the Dedication of the Tabernacle

    When Moses finished setting up the tabernacle, he anointed and consecrated it and all its furnishings. He also anointed and consecrated the altar and all its utensils. Then the leaders of Israel, the heads of families who were the tribal leaders in charge of those who were counted, made offerings. They brought as their gifts before the Lord six covered carts and twelve oxen—an ox from each leader and a cart from every two. These they presented before the tabernacle.

    The Lord said to Moses, “Accept these from them, that they may be used in the work at the tent of meeting. Give them to the Levites as each man’s work requires.”

    So Moses took the carts and oxen and gave them to the Levites. He gave two carts and four oxen to the Gershonites, as their work required, and he gave four carts and eight oxen to the Merarites, as their work required. They were all under the direction of Ithamar son of Aaron, the priest. But Moses did not give any to the Kohathites, because they were to carry on their shoulders the holy things, for which they were responsible.

    10 When the altar was anointed, the leaders brought their offerings for its dedication and presented them before the altar. 11 For the Lord had said to Moses, “Each day one leader is to bring his offering for the dedication of the altar.”

    12 The one who brought his offering on the first day was Nahshon son of Amminadab of the tribe of Judah.

    13 His offering was one silver plate weighing a hundred and thirty shekelsand one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 14 one gold dish weighing ten shekels, filled with incense;15 one young bull, one ram and one male lamb a year old for a burnt offering; 16 one male goat for a sin offering; 17 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nahshon son of Amminadab.

    18 On the second day Nethanel son of Zuar, the leader of Issachar, brought his offering.

    19 The offering he brought was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 20 one gold dish weighing ten shekels, filled with incense; 21 one young bull, one ram and one male lamb a year old for a burnt offering; 22 one male goat for a sin offering; 23 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Nethanel son of Zuar.

    24 On the third day, Eliab son of Helon, the leader of the people of Zebulun, brought his offering.

    25 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 26 one gold dish weighing ten shekels, filled with incense;27 one young bull, one ram and one male lamb a year old for a burnt offering; 28 one male goat for a sin offering; 29 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliab son of Helon.

    30 On the fourth day Elizur son of Shedeur, the leader of the people of Reuben, brought his offering.

    31 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 32 one gold dish weighing ten shekels, filled with incense;33 one young bull, one ram and one male lamb a year old for a burnt offering; 34 one male goat for a sin offering; 35 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elizur son of Shedeur.

    36 On the fifth day Shelumiel son of Zurishaddai, the leader of the people of Simeon, brought his offering.

    37 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 38 one gold dish weighing ten shekels, filled with incense;39 one young bull, one ram and one male lamb a year old for a burnt offering; 40 one male goat for a sin offering; 41 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Shelumiel son of Zurishaddai.

    42 On the sixth day Eliasaph son of Deuel, the leader of the people of Gad, brought his offering.

    43 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 44 one gold dish weighing ten shekels, filled with incense;45 one young bull, one ram and one male lamb a year old for a burnt offering; 46 one male goat for a sin offering; 47 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Eliasaph son of Deuel.

    48 On the seventh day Elishama son of Ammihud, the leader of the people of Ephraim, brought his offering.

    49 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 50 one gold dish weighing ten shekels, filled with incense;51 one young bull, one ram and one male lamb a year old for a burnt offering; 52 one male goat for a sin offering; 53 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Elishama son of Ammihud.

    54 On the eighth day Gamaliel son of Pedahzur, the leader of the people of Manasseh, brought his offering.

    55 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 56 one gold dish weighing ten shekels, filled with incense;57 one young bull, one ram and one male lamb a year old for a burnt offering; 58 one male goat for a sin offering; 59 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Gamaliel son of Pedahzur.

    60 On the ninth day Abidan son of Gideoni, the leader of the people of Benjamin, brought his offering.

    61 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 62 one gold dish weighing ten shekels, filled with incense;63 one young bull, one ram and one male lamb a year old for a burnt offering; 64 one male goat for a sin offering; 65 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Abidan son of Gideoni.

    66 On the tenth day Ahiezer son of Ammishaddai, the leader of the people of Dan, brought his offering.

    67 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 68 one gold dish weighing ten shekels, filled with incense;69 one young bull, one ram and one male lamb a year old for a burnt offering; 70 one male goat for a sin offering; 71 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahiezer son of Ammishaddai.

    72 On the eleventh day Pagiel son of Okran, the leader of the people of Asher, brought his offering.

    73 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 74 one gold dish weighing ten shekels, filled with incense;75 one young bull, one ram and one male lamb a year old for a burnt offering; 76 one male goat for a sin offering; 77 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Pagiel son of Okran.

    78 On the twelfth day Ahira son of Enan, the leader of the people of Naphtali, brought his offering.

    79 His offering was one silver plate weighing a hundred and thirty shekels and one silver sprinkling bowl weighing seventy shekels, both according to the sanctuary shekel, each filled with the finest flour mixed with olive oil as a grain offering; 80 one gold dish weighing ten shekels, filled with incense;81 one young bull, one ram and one male lamb a year old for a burnt offering; 82 one male goat for a sin offering; 83 and two oxen, five rams, five male goats and five male lambs a year old to be sacrificed as a fellowship offering. This was the offering of Ahira son of Enan.

    84 These were the offerings of the Israelite leaders for the dedication of the altar when it was anointed: twelve silver plates, twelve silver sprinkling bowls and twelve gold dishes. 85 Each silver plate weighed a hundred and thirty shekels, and each sprinkling bowl seventy shekels. Altogether, the silver dishes weighed two thousand four hundred shekels, according to the sanctuary shekel. 86 The twelve gold dishes filled with incense weighed ten shekels each, according to the sanctuary shekel. Altogether, the gold dishes weighed a hundred and twenty shekels. 87 The total number of animals for the burnt offering came to twelve young bulls, twelve rams and twelve male lambs a year old, together with their grain offering. Twelve male goats were used for the sin offering. 88 The total number of animals for the sacrifice of the fellowship offering came to twenty-four oxen, sixty rams, sixty male goats and sixty male lambs a year old. These were the offerings for the dedication of the altar after it was anointed.

    89 When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from between the two cherubim above the atonement cover on the ark of the covenant law. In this way the Lord spoke to him.

    Go Deeper

    This chapter is a long one–89 verses in all–telling us all about the offerings brought to the tabernacle over the period of twelve consecutive days. Day by day, a new offering came. Plates, bowls, dishes, animals, incense, oil, and more were brought to the tabernacle by a representative from each of the twelve tribes. Reading this chapter, it’s easy to feel overwhelmed by the details and as if it’s next to impossible to keep track of who brought what. But do you know why all of these details are in this chapter?

    Because that’s what happened. Chapters like this serve as a helpful reminder to us that the book of Numbers (along with the other 65 books in the Bible) were not a creative writing assignment given to an author that was eventually turned in and published. This book in particular is a history book! The reason it’s so full of details, precise measurements and weights, and specific counts of different animals is because that’s what really happened over this twelve day period and it was such a significant moment that it was written down and the Holy Spirit preserved this text so that we could read it thousands of years later. 

    This chapter also serves a helpful reminder to us that God is in all of the details. This passage could have been summed up more quickly, saying “All twelve tribes brought identical offerings.” God could have had them bring them all at once. But tribe by tribe, offering by offering they were presented to God. And these were generous, valuable offerings presented to a good and caring God who had preserved and protected His people through thick and thin.

    This chapter ends on an interesting note, as Moses entered into the tent of meeting so that he could interact with God. While sometimes we’re not given specifics about what it was like when Moses and God would interact, here it’s clear that God was audibly speaking to Moses. Think about that! Moses was the right leader for the Israelites in this moment because of how in-step he was with God. Because of the sacrifice of Jesus and the gift of the Holy Spirit, we too have a special access to God that previously could only happen in the tent of meeting. Praise God for the way we can speak and listen to Him today!

    Questions

    1. What most stuck out to you as you read through this passage? Why?
    2. What does this passage teach you about God? What does it teach you about humanity?
    3. What did you notice about God’s interaction with Moses? What would it look like for you to listen for God today?

    Keep Digging

    There were five different kinds of offerings (or sacrifices) in the Old Testament. To learn more about them, check out this helpful article from GotQuestions.org

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  • Numbers 6

    Numbers 6

    Read Numbers 6

    The Nazirite

    The Lord said to Moses, “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lordas a Nazirite, they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.

    “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lordis over; they must let their hair grow long.

    “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head.Throughout the period of their dedication, they are consecrated to the Lord.

    “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lambas a guilt offering. The previous days do not count, because they became defiled during their period of dedication.

    13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.

    16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.

    18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.

    19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.

    21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”

    The Priestly Blessing

    22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:

    24 “‘“The Lord bless you
        and keep you;
    25 the Lord make his face shine on you
        and be gracious to you;
    26 the Lord turn his face toward you
        and give you peace.”’

    27 “So they will put my name on the Israelites, and I will bless them.”

    Go Deeper

    Continuing through Numbers, we begin chapter six with God explaining the “Vow of a Nazarite” to Moses. The purpose of the Vow of a Nazarite was to express a separation from the world and an intimate desire to draw near and point back to God. Nazarites were to be visibly and morally set apart from others. The most famous Nazarites we see in scripture are three men- John the Baptist, Sampson, and Samuel. The Nazarite Vow was an opportunity for any Israelite, including women, to make a priest-like consecration to God by implementing restriction and practice. 

    Examples like forbidding anything from the grapevine (v. 4) exemplified self-denial, abstaining from using a razor on the head outwardly demonstrating that they were under vow, and avoidance of a dead body exemplifying separation from death. The vow was meant to be lifelong and we see this lived out through John, Sampson, and Samuel. Furthermore, God describes to Moses the consequences of breaking the vow. God communicates that a sacrifice of atonement and rededication will be required to wipe away the former days of the vow. 

    Verses 13-21 give instructions for the public ceremony and conclusion of the vow including a sacrifice of one male lamb, one ewe lamb, one ram, a basket of unleavened bread, and drink offerings. This was an expensive vow to fulfill and was meant to be expressive of total commitment to God. 

    Lastly, we read the priestly blessing God gives to Moses to give to Aaron. Aaron then was to turn around and give it to his people. This was a command to bless the people. This blessing comes at great timing in that it reminds us that God wants to bless all of his people, not just those who make special acts to demonstrate separation from God. This eliminates the opportunity to think that God’s blessing is earned by special acts. Instead, this priestly blessing is an example of God’s desire and love to bless all of his people. As a result, we have one of the most impactful and well-known prayers written that we still recite today. This prayer declares God’s desire to bless His children. Just like we learn to write by tracing letters, we also learn to pray by reciting prayers–and what an amazing prayer that the Lord Himself gave us to pray and learn from. 

    Questions

    1. What are ways that you are practicing self-denial to bring glory to the Father?
    2. What does the gifting of the priestly blessing prayer reveal about the Lord’s character?
    3. How has this prayer affected your walk with the Lord?

    Listen Here

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  • Numbers 5

    Numbers 5

    Read Numbers 5

    The Purity of the Camp

    The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease or a discharge of any kind, or who is ceremonially unclean because of a dead body. Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.” The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

    Restitution for Wrongs

    The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty and must confess the sin they have committed. They must make full restitutionfor the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram with which atonement is made for the wrongdoer. All the sacred contributions the Israelites bring to a priest will belong to him. 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.’”

    The Test for an Unfaithful Wife

    11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray and is unfaithful to him 13 so that another man has sexual relations with her, and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah of barley flour on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy, a reminder-offering to draw attention to wrongdoing.

    16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair and place in her hands the reminder-offering, the grain offering for jealousy, while he himself holds the bitter water that brings a curse. 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray and become impure while married to your husband, may this bitter water that brings a curse not harm you. 20 But if you have gone astray while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse—“may the Lord cause you to become a curse among your people when he makes your womb miscarry and your abdomen swell. 22 May this water that brings a curse enter your body so that your abdomen swells or your womb miscarries.”

    “‘Then the woman is to say, “Amen. So be it.”

    23 “‘The priest is to write these curses on a scroll and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial offering and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse. 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

    29 “‘This, then, is the law of jealousy when a woman goes astray and makes herself impure while married to her husband, 30 or when feelings of jealousycome over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences of her sin.’”

    Go Deeper

    While Moses and the Israelites are wandering through the Desert of Sinai, Moses passes on the laws that the Lord had given him for the Israelite people. The first laws we read in Numbers 5 are laws on how to keep the camp pure. It can appear cruel that those who are declared unclean are cast out of the camp. Why would God make such laws? There are a few verses in this chapter that give us greater insight.

    Verse 3 says that those who are unclean must be sent away “… so they will not defile their camp, where I dwell among them.” God lives in the midst of the Israelites. His presence dwells with the people there. Because of God’s holiness, there cannot be sin in His presence. The ceremonial uncleanliness of people through disease is a reminder of the consequences of sin that separate us from God. Just like leprosy or other skin diseases that can spread and infect others, sin has consequences that are far reaching. 

    To be near to God we must be cleansed from the disease of sin we’ve all had since Adam and Eve. Verse 6 tells us, “Say to the Israelites: ‘Any man or woman who wrongs another in any way and so is unfaithful to the Lord is guilty.” This verse tells us that our sin is against the Lord and our guilt lies with Him. Our sin is ultimately against God because it causes separation from Him. Our sin not only affects those around us, but it keeps us from the relationship and oneness with God that we were created for.

    The law is only a temporary fix for this problem. The Israelites fall short again and again and are required to continually make sacrifices that attempt to pay the cost of their sinful condition. In God’s mercy and grace, He made a way for us to be with Him for eternity by sacrificing His Son in our place. Jesus came, fully man and fully God, to live a perfect life and die on the cross. He did what the law could not do by raising from death to life to give us new life, allowing us to live in relationship with our holy God for eternity. The law God gives the Israelites highlights our desperation for a Savior. Instead of leaving us separated, Jesus paid the cost of our sin.

    Questions

    1. What does it mean that God is holy?
    2. What sin has been keeping you separated from a right relationship with God and those around you? Take time to confess that to your community and seek repentance.
    3. Take a moment to thank God for the price He paid for you to be with Him for eternity.

    By the Way

    Hebrews 12:15 says, “See to it that no one fails to obtain the grace of God; that no “root of bitterness” springs up and causes trouble, and by it many become defiled,” This verse reminds us that many can be defiled by the sin of one person. We are each called to pursue holiness and to help the community of believers around us to pursue holiness.

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  • Numbers 4

    Numbers 4

    Read Numbers 4

    The Kohathites

    The Lord said to Moses and Aaron: “Take a census of the Kohathite branch of the Levites by their clans and families. Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting.

    “This is the work of the Kohathites at the tent of meeting: the care of the most holy things. When the camp is to move, Aaron and his sons are to go in and take down the shielding curtain and put it over the ark of the covenant law. Then they are to cover the curtain with a durable leather, spread a cloth of solid blue over that and put the poles in place.

    “Over the table of the Presence they are to spread a blue cloth and put on it the plates, dishes and bowls, and the jars for drink offerings; the bread that is continually there is to remain on it. They are to spread a scarlet cloth over them, cover that with the durable leather and put the poles in place.

    “They are to take a blue cloth and cover the lampstand that is for light, together with its lamps, its wick trimmers and trays, and all its jars for the olive oil used to supply it. 10 Then they are to wrap it and all its accessories in a covering of the durable leather and put it on a carrying frame.

    11 “Over the gold altar they are to spread a blue cloth and cover that with the durable leather and put the poles in place.

    12 “They are to take all the articles used for ministering in the sanctuary, wrap them in a blue cloth, cover that with the durable leather and put them on a carrying frame.

    13 “They are to remove the ashes from the bronze altar and spread a purple cloth over it. 14 Then they are to place on it all the utensils used for ministering at the altar, including the firepans, meat forks, shovels and sprinkling bowls. Over it they are to spread a covering of the durable leather and put the poles in place.

    15 “After Aaron and his sons have finished covering the holy furnishings and all the holy articles, and when the camp is ready to move, only then are the Kohathites to come and do the carrying. But they must not touch the holy things or they will die. The Kohathites are to carry those things that are in the tent of meeting.

    16 “Eleazar son of Aaron, the priest, is to have charge of the oil for the light,the fragrant incense, the regular grain offering and the anointing oil. He is to be in charge of the entire tabernacle and everything in it, including its holy furnishings and articles.”

    17 The Lord said to Moses and Aaron, 18 “See that the Kohathite tribal clans are not destroyed from among the Levites. 19 So that they may live and not die when they come near the most holy things, do this for them: Aaron and his sons are to go into the sanctuary and assign to each man his work and what he is to carry. 20 But the Kohathites must not go in to look at the holy things, even for a moment, or they will die.”

    The Gershonites

    21 The Lord said to Moses, 22 “Take a census also of the Gershonites by their families and clans. 23 Count all the men from thirty to fifty years of agewho come to serve in the work at the tent of meeting.

    24 “This is the service of the Gershonite clans in their carrying and their other work: 25 They are to carry the curtains of the tabernacle, that is, the tent of meeting, its covering and its outer covering of durable leather, the curtains for the entrance to the tent of meeting, 26 the curtains of the courtyard surrounding the tabernacle and altar, the curtain for the entrance to the courtyard, the ropes and all the equipment used in the service of the tent. The Gershonites are to do all that needs to be done with these things.27 All their service, whether carrying or doing other work, is to be done under the direction of Aaron and his sons. You shall assign to them as their responsibility all they are to carry. 28 This is the service of the Gershonite clans at the tent of meeting. Their duties are to be under the direction of Ithamar son of Aaron, the priest.

    The Merarites

    29 “Count the Merarites by their clans and families. 30 Count all the men from thirty to fifty years of age who come to serve in the work at the tent of meeting. 31 As part of all their service at the tent, they are to carry the frames of the tabernacle, its crossbars, posts and bases, 32 as well as the posts of the surrounding courtyard with their bases, tent pegs, ropes, all their equipment and everything related to their use. Assign to each man the specific things he is to carry. 33 This is the service of the Merarite clans as they work at the tent of meeting under the direction of Ithamar son of Aaron, the priest.”

    The Numbering of the Levite Clans

    34 Moses, Aaron and the leaders of the community counted the Kohathitesby their clans and families. 35 All the men from thirty to fifty years of agewho came to serve in the work at the tent of meeting, 36 counted by clans, were 2,750. 37 This was the total of all those in the Kohathite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command through Moses.

    38 The Gershonites were counted by their clans and families. 39 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 40 counted by their clans and families, were 2,630. 41 This was the total of those in the Gershonite clans who served at the tent of meeting. Moses and Aaron counted them according to the Lord’s command.

    42 The Merarites were counted by their clans and families. 43 All the men from thirty to fifty years of age who came to serve in the work at the tent of meeting, 44 counted by their clans, were 3,200. 45 This was the total of those in the Merarite clans. Moses and Aaron counted them according to the Lord’s command through Moses.

    46 So Moses, Aaron and the leaders of Israel counted all the Levites by their clans and families. 47 All the men from thirty to fifty years of age who came to do the work of serving and carrying the tent of meeting 48 numbered 8,580. 49 At the Lord’s command through Moses, each was assigned his work and told what to carry.

    Thus they were counted, as the Lord commanded Moses.

    Go Deeper

    In this chapter we see three clans of the tribe of Levi getting assigned their priestly duties for the service of the tent of meeting. The sons of Kohath were given the task of carrying the most holy things. The sons of Gershwin were given the task of carrying the curtains of the tabernacle and the screen for the entrance of the tent of meeting. The sons of Merari were to carry the frames of the tabernacle. Moses arranged the Levitical families according to the holiness of the articles that they managed, not the age of their ancestors as in earlier chapters in Numbers. 

    This chapter helps paint the picture of the separation between the Israelites and God. The curtains marked the boundaries of which the people could not cross. Only certain people at certain times could enter God’s presence. Even the Kohathites, who were responsible for carrying the holy things, were not able to look inside or directly touch the items or they would die (v. 15, 20). 

    In Mark 15 when Jesus breathed his last breath, the curtain of the temple was torn from top to bottom. This symbolizes that the barrier between God and sinful humanity has been removed and we have access to God in a new and different way because of Jesus’s finished work on the cross. 

    When we believed upon Jesus for the forgiveness of our sins, we received the Holy Spirit. We see in John 4 Jesus tells the woman that a time is coming when we will worship the Father neither on a sacred mountain nor in Jerusalem at the temple. We now have access to God; we don’t have to go through any human to access the divine because the divine came to us and the Holy Spirit dwells within us!

    Though we can talk to and sit in the presence of our Heavenly Father whenever we want, this chapter teaches us, we should have reverence for the things associated with God and that service for the Lord is Holy, no matter how mundane it may appear in human standards.

    Questions

    1. How can you show greater honor and respect to the things of God?
    2. Do you take the access you have to God for granted? 
    3. What time today will you set aside to intentionally talk with God?

    Keep Digging

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  • Rest Day + Family Guide (Leviticus 25-Numbers 3)

    Rest Day + Family Guide (Leviticus 25-Numbers 3)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Read This

    As we move from Leviticus to Numbers, another book in the Pentateuch (or first five books of the Bible), it’s important to understand what we’re supposed to learn we’re reading Numbers. Check out this helpful summary from The Bible Project on what this book teaches us! 

    Family Guide

    Check out this week’s Leviticus 25-Numbers 3 Family Guide!