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  • Judges 19

    Judges 19

    Read Judges 19

    A Levite and His Concubine

    19 In those days Israel had no king.

    Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

    On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.

    Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

    11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”

    12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” 13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

    16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”

    18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”

    20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

    22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”

    23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”

    25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

    27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.

    29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”

    Go Deeper

    Reading this story likely leaves a pit in your stomach (as it should). Of all the horrifically dirty deeds and betrayals woven through the Old Testament, today’s passage is one of Israel’s most sordid moments. There is no hero and no hope, only a deep and enduring depravity that comes as a result of a decades-long rejection of God and God’s people being completely untethered from the truth. Since we believe that all scripture is God-breathed and useful (2 Timothy 3:16), we want to learn from each passage that the Holy Spirit preserved for us.

    The two primary characters in this story are a Levite and his wife, who is a concubine. Levites were the tribe responsible for producing Israel’s priests, but this man takes as his wife someone who had likely already been a mistress to another man (and she is unfaithful, yet again). There are some shades of Hosea’s story here, but unlike Hosea, it turns out that this man is not a servant of God. Instead we discover that he is a coward, committed to his own pleasure, self-preservation, and self-righteousness, even as he expects righteousness from others. Once the Levite finds his wife to take her home, the woman’s father convinces him to stay night after night. He commits to leave but then is easily persuaded to stay. The Levite is not a man who operates out of conviction or purpose but rather out of self-serving convenience. He stays one night. He eats and drinks. He stays another night. And so on, until each day dissipates.

    When he finally does leave with his wife, he wants to make it to an Israeli town rather than a pagan town. He expects to find hospitality and a moral backbone to the community that he himself does not have. They are finally taken into a man’s house, only to be interrupted by knocks on the door that night. The wicked Benjamites of the town demand to have sex with him. The host offers to sacrifice his own virgin daughter to pacify the mob. But the Levite sends his wife—whom he just got back—into the crowd of men. And the two cowardly men shut the door behind her and go to sleep as she is raped throughout the night—given as a sacrifice so that they can live. In the morning, the Levite gets up to take his wife home, but he finds her lying dead on the doorstep.

    Rather than expressing any remorse or compassion, rather than reflecting upon his own sin, selfishness, and weakness, he decides to make his wife into a symbol of broader depravity throughout the land. Self-righteousness can blind us to our sin and the compassionate heart of God. The Levite carves his wife’s dead body into twelve pieces and ships her to the tribes of Israel as a sort of judgment on their godlessness—a godlessness that he himself exemplifies.

    As we sit in the weight of this story, let’s ask God to show us where our self-righteousness has blinded us and ask Him to teach us all that we should learn from this dark moment in history.

    Questions

    1. Read verse 1 again. Why does the author want us to know that no one is in charge of Israel?
    2. How can we learn from passages like today’s that are particularly heavy and disturbing?
    3. Read Micah 6:8. How God is asking you to act justly, love mercy, and walk humbly with Him today? Pray for God’s people to model these traits in their lives. 

    By the Way

    In the Gospels, as Jesus is being held in captivity before his crucifixion, a crowd gathers to demand the release of a prisoner. Pilate can either free a guilty man—Barabbas—or an innocent man—Jesus. He frees the guilty man and sends the innocent man to endure a brutal death. Consider the parallels of this story as you pray this morning, and thank God that Jesus allowed Himself to be sacrificed so that we could live.

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  • Judges 18

    Judges 18

    Read Judges 18

    The Danites Settle in Laish

    18 In those days Israel had no king.

    And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

    So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

    He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

    Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

    The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

    So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.

    When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

    They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

    11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.

    14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

    18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

    19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

    22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

    24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

    25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

    27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

    The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.

    Go Deeper

    Judges 18 gives us a glimpse into the conditions in Israel during the period of the judges. Sadly, Israel is abandoning God, lowering its moral standards, and making bad decisions. Many Israelites have adopted the mentality of “do your own thing.” The Danites, Micah, and Jonathan the Levite are rejecting God’s plan and doing things their own way.

    The Danites were unfaithful to God and unable to possess the land promised to them by Joshua, so they take matters into their own hands and send spies to locate prosperous land they can conquer and control. The Danites set God aside and formulate a plan of their own. Yet, when the Danite spies discover Micah’s home and meet Micah’s priest, Jonathan the Levite, they want assurance from God that they will be successful in their pursuit. The spies do not want God involved in the decisions they make but they are content for Him to stay on the sidelines and bless their conquest with success.

    How often do we desire to hold the reins to remain in control, and then we ask God to support and bless our efforts? As believers and followers of Jesus, we are instead called to study and apply God’s Word and allow the Holy Spirit to guide us. Jesus desires to be the center of all our decisions, big and small. How differently this story would have turned out if the Danites had not turned from God. Surely the unsuspecting and vulnerable people of Laish would not have been killed, nor their city burned.

    The Danites consciously abandoned their faith, as did Micah and Jonathan the Levite. Micah crafted his own gods and hired his own priest. Jonathan the Levite, without hesitation, turned from serving as Micah’s priest to joining the Danites tribe. Both men turned away from the one true God to seek their own interests and live life their own way. Without prioritizing Jesus in our lives, we too become susceptible to creating and trusting in gods of our own making and giving in to human desires such as control. We must trust in the God who made us and who sent His Son to die in our place.

    Questions

    1. The book of Judges describes a spiritually confusing time in Israel’s history. What does spiritual confusion mean to you? If you know someone going through a time like this, how is God calling you to help?   
    2. What god of your own making, or idol, distracts you from being fully committed to worshiping the one true God? 
    3. What actions can we take to prevent ourselves from slipping away from Jesus and abandoning our faith? Which of these actions can you work on in your life?

    Keep Digging

    Check out this quick blog post from the Jesus Film Project entitled “5 Tips for Trusting Jesus When Your World is Falling Apart”.

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  • Rest Day + Family Guide (Judges 12-17)

    Rest Day + Family Guide (Judges 12-17)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Samson is a prominent figure in this week’s readings! To learn more about him, check out this article from GotQuestions.org.

    Family Guide

    Check out this week’s Judges 12-17 Family Guide!

  • Judges 17

    Judges 17

    Read Judges 17

    Micah’s Idols

    17 Now a man named Micah from the hill country of Ephraim said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

    Then his mother said, “The Lord bless you, my son!”

    When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver. I will give it back to you.”

    So after he returned the silver to his mother, she took two hundred shekels of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.

    Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. In those days Israel had no king; everyone did as they saw fit.

    A young Levite from Bethlehem in Judah, who had been living within the clan of Judah, left that town in search of some other place to stay. On his way he came to Micah’s house in the hill country of Ephraim.

    Micah asked him, “Where are you from?”

    “I’m a Levite from Bethlehem in Judah,” he said, “and I’m looking for a place to stay.”

    10 Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed the Levite, and the young man became his priest and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”

    Go Deeper

    In this chapter, what Micah is doing is creating an idol. This is in violation of the second commandment. He not only was creating an image of God to worship, but he was creating his own image of God. Micah lost track of the fact that he was created in God’s image, not vice versa. God is who God is. God is not who we make God to be. Our own images of God limit Him to a human concept, not the eternal concept He is. In Exodus we read that God describes Himself as, “I am that I am.” In part, this is because there is no possible description or one-word statement to emulate all that God is.

    So often we paint our own image of who God is. We paint Him according to our circumstance. Additionally, so often we paint the image of God and use descriptions of what He isn’t. We place Him as not good, or not all knowing, or not gracious. We see the circumstance in our life and let it describe God. We don’t remember who God actually is. He is holy, just, gracious, faithful, provider, kind, and so much more. He is greater than any image we could place on Him.

    Remembering that God is so much greater than who we make Him to be will change everything about us. When we fully understand that God is who He says He is and not just who we say He is, everything changes about us and our relationship with God. We can ask the big things, remember who holds us, and above all, remember that our sin isn’t too much for Him. We have to remind ourselves of the character of God and not limit Him to our own image. We serve the God who does the impossible and making Him less is insulting.

    He is the only one who saves us from our sins- the small and the big. God has handled the payment of sin. This was not just a saving for Micah and the Israelites who “simply couldn’t get it right,” but for all of us.  The cross was and is and forever will be for the gossip we fall into, the little white lies we tell, the pornography addiction, and whatever it is for you. Through it all, God stands as who He says He is. He doesn’t change.

    Questions

    1. How have you painted your own image of God? Is this right?
    2. What are the characteristics of God that are true of Him that comfort you in the trials?
    3. Does your prayer life accurately reflect who God is? Do you believe He is the God of the impossible?

    Pray This

    Heavenly Father, 

    You are good. You are who you say you are. You are so much more than what I can comprehend. You, Lord, are a God of the impossible. Thank you for being above all and above my understanding of good. Lord, thank you for being outside of my image of who you are. Lord, I want to praise you for being a big God.

    In Jesus’ name,

    Amen

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  • Judges 16

    Judges 16

    Read Judges 16

    Samson and Delilah

    16 One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”

    But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.

    Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”

    So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”

    Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”

    Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.

    10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”

    11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”

    12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.

    13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”

    He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and tightened it with the pin.

    Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.

    15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.

    17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

    18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

    20 Then she called, “Samson, the Philistines are upon you!”

    He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

    21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.

    The Death of Samson

    23 Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

    24 When the people saw him, they praised their god, saying,

    “Our god has delivered our enemy
        into our hands,
    the one who laid waste our land
        and multiplied our slain.”

    25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.

    When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

    31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.

    Go Deeper

    As we finish out the story of Samson in Judges 16, his actions seem almost unbelievable. Yes, of course pulling up city gates and carrying them up a hill seems outlandish, but even more hard to believe is how he willingly allows Delilah to betray him. There are four separate times that he is asked for the power behind his strength and gives her an answer. That might seem innocent enough a game for Samson to play as he lies the first three times. But then, each time she tries to remove his power, he still stays in the situation. You would think that since she acted on his false statements in each instance, he would be wise enough to realize she would do the same when he told her the truth. What was he thinking? How come he didn’t get out of the situation when he knew she was actively seeking to destroy him?

    Maybe it was because he was entitled. Everything had come easy to him in his life. Insurmountable odds were nothing to him. Three thousand warriors were inconsequential if he had the jawbone of a donkey. Everything he touched succeeded. He had gotten used to playing with fire and not getting burned. He had acclimated himself to being in danger and coming out unscathed. Perhaps he was even addicted to it. So the moment he was faced with his own demise, he had so convinced himself of his infallibility that he didn’t recognize it for what it was. 

    We can sit in judgment of such a foolish waste for such a gifted man, but are we not similar in our own way? Are we not blinded by our own entitlement to the very real enemy who is actively seeking to destroy us. We play with fire and we don’t get burned, so we acclimate ourselves to an ever increasingly deadly level of sin tolerance until we are destroyed by it whole. Affairs don’t happen overnight. Major sin issues that destroy our lives don’t come by surprise to us. There are little choices that we make that don’t seem to burn us, so we step deeper into the jaws of the beast we know wants to kill us because we convince ourselves that the outcome is worth the danger. We’ve gotten away before, we will get away with it again… until we don’t.

    Questions

    1. What ways have you given yourself to little choices that are feeding an increasingly dangerous or hidden lifestyle?
    2. What ways have you minimized the dedication that the enemy has of destroying you and your family?
    3. If you followed the trail of your little compromises to their final conclusion, what would that end be – a life fulfilled or a life destroyed?

    By the Way

    Hebrews 11 is known as the “Hall of Faith”. Even with all of Samson’s flaws, he still makes it alongside David and Gideon. What insight does that give you about God’s nature and his ability to work with the faith of fallen people?

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  • Judges 15

    Judges 15

    Read Judges 15

    Samson’s Vengeance on the Philistines

    15 Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.

    “I was so sure you hated her,” he said, “that I gave her to your companion. Isn’t her younger sister more attractive? Take her instead.”

    Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.” So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

    When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion.”

    So the Philistines went up and burned her and her father to death. Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.” He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.

    The Philistines went up and camped in Judah, spreading out near Lehi. 10 The people of Judah asked, “Why have you come to fight us?”

    “We have come to take Samson prisoner,” they answered, “to do to him as he did to us.”

    11 Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?”

    He answered, “I merely did to them what they did to me.”

    12 They said to him, “We’ve come to tie you up and hand you over to the Philistines.”

    Samson said, “Swear to me that you won’t kill me yourselves.”

    13 “Agreed,” they answered. “We will only tie you up and hand you over to them. We will not kill you.” So they bound him with two new ropes and led him up from the rock. 14 As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands. 15 Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.

    16 Then Samson said,

    “With a donkey’s jawbone
        I have made donkeys of them.
    With a donkey’s jawbone
        I have killed a thousand men.”

    17 When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.

    18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.

    20 Samson led Israel for twenty years in the days of the Philistines.

    Go Deeper

    In chapter 15, Samson continues to destroy the Philistines through a series of acts of revenge. First, Samson learns his wife’s father gave her to marry the person who was, essentially, his best man (14:20). To appease Samson, the father offers him his younger daughter instead (15:2). In verses 3 through 6, Samson destroys the grain of the Philistines. In response to this act, the Philistines burn his wife and her father with fire. This drives Sampson to enact revenge by killing those men (verses 7-8), and with the help of the Holy Spirit, 1,000 more Philistines with the jawbone of a donkey (verses 14-16).

    After single-handedly decimating a small army of Philistines, Sampson is thirsty. For the first time in the chapter, he calls out to God for physical water. God provides for him in verse 19, and Sampson is revived. Why is this significant?

    This is significant because it is the first recorded account of Samson calling out to God. So far, Samson has followed a pattern of relying on himself and following his own path, marrying outside of his people, being prideful about his strength and wits, and acting out of anger and revenge. Up to this point, Samson has not sought God in any sense, spiritual or otherwise. But finally Samson credits God for his strength and abilities and asks God for something he needs.

    While we have not been given the phenomenal strength of Samson, God has given all of us gifts He wants us to use for His will and glory. Oftentimes, we rely on our gifts to make our own way, only to rely on God when our circumstances are far beyond our control. We can avoid this by seeking God first in everything we do and allowing Him to work through us. With the knowledge of Jesus and the gift of grace, we have the ability to pray to and worship a heavenly King.

    Samson, like other judges in this book, acted on his own and faced significant consequences for his actions. However, God still used Samson’s actions to fulfill His will and show the Israelites the way back to Him. Let us remember that our gifts are for God’s glory, not our own, and seek to use them only as we seek to obey God’s will in our lives. It is never too late to acknowledge our need for God and glorify Him.

    Questions

    1. What does it mean to “seek first the kingdom of God and His righteousness” (Matthew 6:33) when making decisions in your own life?
    2. What are ways we can hold ourselves accountable to respond to hard situations in God’s will rather than impulsively or vengefully?
    3. What is one thing you can begin to do to put God first and yourself second?

    Dig Deeper

    Interested in learning more about Samson? Check out this article from GotQuestions.org!

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  • Judges 14

    Judges 14

    Read Judges 14

    Samson’s Marriage

    14 Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”

    His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?”

    But Samson said to his father, “Get her for me. She’s the right one for me.” (His parents did not know that this was from the Lord, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)

    Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. The Spirit of the Lord came powerfully upon him so that he tore the lion apart with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done. Then he went down and talked with the woman, and he liked her.

    Some time later, when he went back to marry her, he turned aside to look at the lion’s carcass, and in it he saw a swarm of bees and some honey. He scooped out the honey with his hands and ate as he went along. When he rejoined his parents, he gave them some, and they too ate it. But he did not tell them that he had taken the honey from the lion’s carcass.

    10 Now his father went down to see the woman. And there Samson held a feast, as was customary for young men. 11 When the people saw him, they chose thirty men to be his companions.

    12 “Let me tell you a riddle,” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes. 13 If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.”

    “Tell us your riddle,” they said. “Let’s hear it.”

    14 He replied,

    “Out of the eater, something to eat;
        out of the strong, something sweet.”

    For three days they could not give the answer.

    15 On the fourth day, they said to Samson’s wife, “Coax your husband into explaining the riddle for us, or we will burn you and your father’s household to death. Did you invite us here to steal our property?”

    16 Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.”

    “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?” 17 She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

    18 Before sunset on the seventh day the men of the town said to him,

    “What is sweeter than honey?
        What is stronger than a lion?”

    Samson said to them,

    “If you had not plowed with my heifer,
        you would not have solved my riddle.”

    19 Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home. 20 And Samson’s wife was given to one of his companions who had attended him at the feast.

    Go Deeper

    Sin and rebellion against God put us on a slippery slope of more sin and rebellion. In Judges 14, Samson zips down this very slope. First, he desires and chooses to marry someone outside his faith. Second, he breaks his Nazarite vow by touching a dead animal. After this, he commits murder and then abandons his new wife. As followers of Christ, we’re keenly aware that while acts of holiness often lead to further holiness, sin often leads us to more and more sin. We can learn much from observing Samson’s sinful actions.

    As seen in Deuteronomy 7:1-3 and later in 2 Corinthians 6:14, God’s desire is for His followers to marry only within the family of God. Instead of fighting the Philistines, Samson sees a woman who seems right in his own eyes and demands his parents get her to be his wife. He chooses to marry someone outside the Lord’s covenant people. When he says, “She’s the right one for me,” he follows the pattern of the other Israelites who chose to do what was right in their own eyes (Judges 17:6, 21:25).

    He follows his decision to marry a pagan by eating honey from a lion carcass, thereby breaking his Nazarite vow by not staying away from dead bodies (Numbers 6:6). In Judges 14:19, he strikes down 30 men, and in the next verse he gives his newly married wife to one of his companions. Samson epitomizes doing what was right in his own eyes by marrying outside his faith, breaking his Nazarite vows, murdering 30 men, and abandoning his wife by giving her away sexually to another man.

    It’s easy for us to think we’re different than Samson because we don’t murder or marry outside our faith. But we need to be just as careful that we don’t choose to sin against God and others in the mundane and daily moments of life. All sin is against God and every one of us sins and falls short of the glory of God. The slope is slippery with all sin, and we would be wise to learn from Samson’s downward spiral of sin and rebellion as seen in Judges 14.

    Questions

    1. What do you think it means that Samson’s marriage decision “was from the Lord” (v. 4)?
    2. Where is your personal sin leading you down a slope toward more sin?
    3. Whether you’re married or single, why do you think it matters to marry someone who is of your same faith? 

    A Quote

    It seems odd that Samson’s decision to marry the Philistine woman “was from the Lord.” In his commentary on the book of Judges, Dr. Tom Constable says, “This means the Lord permitted it, though it was not a marriage that He preferred…it shows how God providentially overrules human folly and brings His will to pass in spite of it (cf. Ps. 76:10; Rom 8:28).”

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  • Judges 13

    Judges 13

    Read Judges 13

    The Birth of Samson

    13 Again the Israelites did evil in the eyes of the Lord, so the Lord delivered them into the hands of the Philistines for forty years.

    A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth. The angel of the Lord appeared to her and said, “You are barren and childless, but you are going to become pregnant and give birth to a son. Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean. You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

    Then the woman went to her husband and told him, “A man of God came to me. He looked like an angel of God, very awesome. I didn’t ask him where he came from, and he didn’t tell me his name. But he said to me, ‘You will become pregnant and have a son. Now then, drink no wine or other fermented drink and do not eat anything unclean, because the boy will be a Nazirite of God from the womb until the day of his death.’”

    Then Manoah prayed to the Lord: “Pardon your servant, Lord. I beg you to let the man of God you sent to us come again to teach us how to bring up the boy who is to be born.”

    God heard Manoah, and the angel of God came again to the woman while she was out in the field; but her husband Manoah was not with her. 10 The woman hurried to tell her husband, “He’s here! The man who appeared to me the other day!”

    11 Manoah got up and followed his wife. When he came to the man, he said, “Are you the man who talked to my wife?”

    “I am,” he said.

    12 So Manoah asked him, “When your words are fulfilled, what is to be the rule that governs the boy’s life and work?”

    13 The angel of the Lord answered, “Your wife must do all that I have told her. 14 She must not eat anything that comes from the grapevine, nor drink any wine or other fermented drink nor eat anything unclean. She must do everything I have commanded her.”

    15 Manoah said to the angel of the Lord, “We would like you to stay until we prepare a young goat for you.”

    16 The angel of the Lord replied, “Even though you detain me, I will not eat any of your food. But if you prepare a burnt offering, offer it to the Lord.” (Manoah did not realize that it was the angel of the Lord.)

    17 Then Manoah inquired of the angel of the Lord, “What is your name, so that we may honor you when your word comes true?”

    18 He replied, “Why do you ask my name? It is beyond understanding.” 19 Then Manoah took a young goat, together with the grain offering, and sacrificed it on a rock to the Lord. And the Lord did an amazing thing while Manoah and his wife watched: 20 As the flame blazed up from the altar toward heaven, the angel of the Lord ascended in the flame. Seeing this, Manoah and his wife fell with their faces to the ground. 21 When the angel of the Lord did not show himself again to Manoah and his wife, Manoah realized that it was the angel of the Lord.

    22 “We are doomed to die!” he said to his wife. “We have seen God!”

    23 But his wife answered, “If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands, nor shown us all these things or now told us this.”

    24 The woman gave birth to a boy and named him Samson. He grew and the Lord blessed him, 25 and the Spirit of the Lord began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.

    Go Deeper

    As is all too common throughout the book of Judges, this chapter begins with Israel doing evil in the eyes of the Lord and, as a consequence, being delivered into the hands of the Philistines for 40 years. In Judges 13, while in the midst of Israel’s suffering, an angel of the Lord appears to a barren woman promising a child that will deliver Israel from the hands of its enemies. In verses 3-5, the angel said that the woman would have a child and prescribed certain instructions she should follow that her and her son would be set apart. 

    Often we believe that something we do merits the blessings God brings upon us or our children. The reality is that God chooses to use us because of who we are in Him, and then asks us to set ourselves apart. We are not told in this passage why God wanted to use Manoah and his wife, but we can tell from this text that they responded to this news in faith that God was going to deliver on this promise. 

    It is not because we are good that God gives us good things. Romans 3:23 and 6:23 say that we have all sinned and that sin is deserving of death. Instead, a good God gives us good things, and we are able to do good with it. Exodus 34:6 says that the Lord is “abounding in goodness and truth” and 1 Peter 4:11 says, “If anyone serves, they should do so with the strength of God so that in all things God may be praised through Jesus Christ.” God uses flawed, sinful people to accomplish His purposes time and time again throughout scripture (and today, as well). 

    Lastly, the angel’s commands to the woman are not to be glossed over. We are to be set apart from the world (2 Timothy 2:21) to be “vessels for honorable use.” Once God chooses us, we are called to live differently that the rest of the world. In the Old Testament this was because it was important to not become physically or spiritually “unclean” (v. 4, 14). However, after the cleansing work of Christ, our actions are to be different so that we can be a light to the world (Matthew 5:14).

    Questions

    1. What other Old Testament stories does this passage remind you of? Why? 
    2. How did Manoah and his wife respond in faith? 
    3. How can you prepare yourself to be used by God today? How can you live in a manner that is set apart so you can be a light in a dark world?

    Pray This

    God, 

    Thank you for Your good gifts in my life that I often take for granted. I acknowledge that You have given them to me for Your glory and not my success or comfort. Help me to trust that what I intend for harm You know how to use for good. Help me to be mindful every day of the good gifts You have given me and how I can use them for Your glory. Don’t let me grow complacent letting my gifts waste away in timidity, but in boldness use them to serve others and further Your kingdom. Thank you that it’s not what I do, but what Jesus has already done that saves me. I pray all these things in Jesus’ name. Amen.

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  • Judges 12

    Judges 12

    Read Judges 12

    Jephthah and Ephraim

    12 The Ephraimite forces were called out, and they crossed over to Zaphon. They said to Jephthah, “Why did you go to fight the Ammonites without calling us to go with you? We’re going to burn down your house over your head.”

    Jephthah answered, “I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands. When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the Lord gave me the victory over them. Now why have you come up today to fight me?”

    Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.” The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

    Jephthah led Israel six years. Then Jephthah the Gileadite died and was buried in a town in Gilead.

    Ibzan, Elon and Abdon

    After him, Ibzan of Bethlehem led Israel. He had thirty sons and thirty daughters. He gave his daughters away in marriage to those outside his clan, and for his sons he brought in thirty young women as wives from outside his clan. Ibzan led Israel seven years. 10 Then Ibzan died and was buried in Bethlehem.

    11 After him, Elon the Zebulunite led Israel ten years. 12 Then Elon died and was buried in Aijalon in the land of Zebulun.

    13 After him, Abdon son of Hillel, from Pirathon, led Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years. 15 Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.

    Go Deeper

    After defeating the Ammonites, Jephthah is confronted by the people of the tribe of Ephraim, acting incredulous that Jephthah would shame them by going to fight without them (even though he had called on them to fight before and they had not answered). Jephthah attacks the Ephraimites, and finds a clever means of identifying his enemies in the Hebrew word shibboleth. It seems that the Ephraimites spoke Hebrew in a different accent than the people of Gilead did (think Spaniard Spanish and Latin Spanish). When asked to say the word “shibboleth”, they pronounced it differently, and it became clear that they were of Ephraim.

    What this passage is not trying to do is make any sort of ethical commentary on Jephthah’s actions against the Ephraimites—it is more a history than an endorsement. That said, there is something to learn from the way that Jephthah uses the shibboleth as a litmus test to identify the Ephraimites. 

    If we claim to hold to an identity of any kind, there are going to be clear tells that indicate that identity to the rest of the world. In the ancient world, circumcision functioned in this way—a clear, undeniable sign that a Hebrew male was part of the family of God. Here the word “shibboleth” functions much the same, distinguishing who is a part of Ephraim and who is not. 

    It is often hard to tell who is or is not a Christian—there are a great many people who claim the name of Jesus with their mouth, but with their hearts and their lives they forsake him. So, what are the shibboleths that give us away as followers of a generation that only does what is right in their own eyes? Jesus says this in John 14:23-24:

    23 Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching.

    Jesus is clear—the shibboleths of his followers are their very lives. Can the people around you clearly see that you follow Jesus? Can God? Do you live in a way that exemplifies the Gospel, or is it hard to pick you out from among the crowd? Jephthah makes it clear for us: If one looks like an Ephraimite, and talks like an Ephraimite, it’s probably an Ephraimite. Let’s pray that people look at us, hear us, and find Jesus.

    Questions

    1. Is it easy or difficult for you to distinguish who among you is a follower of Jesus? Why or why not?
    2. What are some clear, specific shibboleths that should set followers of Jesus apart from the rest of the world?
    3. If you gave someone a list of those things, would they be able to look at your life and pick you out as a follower of Jesus?

    Pray This

    God, 

    Align my heart with Your heart, my words with Your words, and my ways with Your ways. Would the words of my mouth and the meditations of my heart be acceptable in your sight, and would they be clear indicators to the world around me of who I follow. Help me to live, eat, and bleed the Gospel in all that I do. Amen.

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  • Rest Day + Family Guide (Judges 6-11)

    Rest Day + Family Guide (Judges 6-11)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Jephthah’s vow in Judges 11 is one of the most tragic stories in the Old Testament. To learn more about the significance of this passage, check out this resource from GotQuestions.org

    Family Guide

    Check out this week’s Judges 6-11 Family Guide!