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  • 1 Samuel 3

    1 Samuel 3

    Read 1 Samuel 3

    The Lord Calls Samuel

    1 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

    One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

    Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.”

    But Eli said, “I did not call; go back and lie down.” So he went and lay down.

    Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    “My son,” Eli said, “I did not call; go back and lie down.”

    Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

    A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

    10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

    Then Samuel said, “Speak, for your servant is listening.”

    11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

    15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

    Samuel answered, “Here I am.”

    17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

    19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

    Go Deeper

    Why don’t I get to hear directly from God?  This is the thought that might go through your head after reading 1 Samuel 3. Samuel was so lucky that he got to hear from the Lord! Surely, if God allowed us to have that same experience, our faith would be just as strong as Samuel’s was! This chapter can feel so different from our own lives. We likely want to hear from God, but it can often be difficult to hear Him. But in this chapter, we see the opposite take place. God so badly wants to speak to Samuel that He reaches out three separate times. If only God were that persistent with us!

    While we might be jealous of God speaking to Samuel, we need to realize that through this chapter, the Holy Spirit is speaking to us. Through this story, God is showing us the type of person to whom He does speak. It’s clear that Samuel is spoken to because he is available. His life was quiet enough for God to be able to get his attention. Each time God spoke, Samuel heard. On the other hand, our lives are filled with so much noise that God may be trying to get through to us, but we can’t hear Him! We’re too busy rushing off to work in the morning to spend time with Him. Or, perhaps we drown Him out with the noise of the television in the background. Our lives are simply too loud to hear from God.

    Another lesson in this chapter is the transfer of communication. God went from speaking with Eli to speaking with Samuel. This would have been a painful exchange for Eli, particularly because of the message given to Samuel. The lesson in this moment is that God wants to speak to someone who will do what He says. Samuel is clearly an empty vessel, willing to do whatever God asks of Him. On the other hand, God cut off communication with Eli because of his disobedience. If we want to hear from God, we need to learn to be both available and obedient. Today, let’s approach God with the words of Samuel: “Speak, for your servant is listening.”

    Questions

    1. What characteristics did you notice about Samuel in this chapter?
    2. How do you think Eli felt throughout the chapter?
    3. Do you feel like you need to grow in availability or obedience? How can you make changes in either area today?

    Did You Know?

    One would naturally expect an audible message from God to be given to Eli, the priest, and not Samuel, the child. Eli was older and more experienced, while Samuel didn’t even know the sound of the Lord. But as we see in the Gospels (Matthew 19:14, for example), God moves towards children.

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  • 1 Samuel 2

    1 Samuel 2

    Read 1 Samuel 2

    Hannah’s Prayer

    1 Then Hannah prayed and said:

    “My heart rejoices in the Lord;
        in the Lord my horn is lifted high.
    My mouth boasts over my enemies,
        for I delight in your deliverance.

    “There is no one holy like the Lord;
        there is no one besides you;
        there is no Rock like our God.

    “Do not keep talking so proudly
        or let your mouth speak such arrogance,
    for the Lord is a God who knows,
        and by him deeds are weighed.

    “The bows of the warriors are broken,
        but those who stumbled are armed with strength.
    Those who were full hire themselves out for food,
        but those who were hungry are hungry no more.
    She who was barren has borne seven children,
        but she who has had many sons pines away.

    “The Lord brings death and makes alive;
        he brings down to the grave and raises up.
    The Lord sends poverty and wealth;
        he humbles and he exalts.
    He raises the poor from the dust
        and lifts the needy from the ash heap;
    he seats them with princes
        and has them inherit a throne of honor.

    “For the foundations of the earth are the Lord’s;
        on them he has set the world.
    He will guard the feet of his faithful servants,
        but the wicked will be silenced in the place of darkness.

    “It is not by strength that one prevails;
    10     those who oppose the Lord will be broken.
    The Most High will thunder from heaven;
        the Lord will judge the ends of the earth.

    “He will give strength to his king
        and exalt the horn of his anointed.”

    11 Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

    Eli’s Wicked Sons

    12 Eli’s sons were scoundrels; they had no regard for the Lord. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

    16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

    17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

    18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

    22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

    26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

    Prophecy Against the House of Eli

    27 Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

    30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

    34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

    Go Deeper

    Hannah’s prayer of praise declares God’s holiness, God’s Sovereignty, and God’s power. Her desperation and anguish now joy and confidence in the Lord. How difficult it must have been to leave her son (a long awaited answer to prayer) with Eli. She didn’t rejoice in leaving her son, but rejoiced in the One to whom she entrusted her son: the Sovereign over all, Holy, most Powerful One who knows the number of stars in the sky as well as the number of hairs on young Samuel’s head. 

    We’re then introduced to Eli’s sons who are wicked and corrupt. Men who use their position for personal gain and pleasure while despising and dishonoring God. Their lives and legacy marked with contempt, disobedience, and arrogance. Eli passively scolds them, but they refuse to repent. The contrast between Eli’s sons and Samuel is meant to be stark and jarring. Men vs. a boy. Age does not always equate to faithfulness, maturity, or wisdom. Samuel, a child, obediently serves God in the middle of a mess. We aren’t told how Samuel “ministered before the Lord” (v. 18), we are simply told that he did. God is more concerned with our passion than our performance. 

    Hannah’s trust and devotion to God led to earnest prayers and unimaginable promises. Samuel’s obedience and faithfulness led to God’s favor and man’s favor. Eli’s passivity and his son’s refusal to repent led to a father’s heartbreak, judgment, and death. 

    We do not believe in a prosperity gospel (“I do good for God, God gives me good”). We do believe in the gospel of Jesus which leads to life despite our circumstances. We, like Hannah, rejoice in the Lord, the One who reigns above it all even when all of it is chaotic and corrupt. We, like Samuel, are called to obedience and faithfulness regardless of what those around us are doing. We are called to a passionate pursuit of Jesus, not an empty performance of duties.  Let’s reject passivity and pride and run with perseverance the race marked out for us.

    Questions

    1. Who do you identify with in this chapter? Hannah, Eli’s sons, Samuel, or Eli? Why?
    2. What do you learn about the character of God in this passage?
    3. What differences do you see between Eli and Hannah? What do you learn from them? 

    Did You Know?

    Hannah is the fourth woman in the Bible to suffer through infertility; yet, she is the only female in Scripture ever recorded as going to the tabernacle. With unwavering faith, she trusted God’s sovereignty and accepted His answer. The other three did not have that same response. Sarah laughed. Rebekah questioned. Rachel demanded. Hannah takes her problem to the one who can solve it. And trusts that if He doesn’t, He will still take care of her.

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  • 1 Samuel 1 + Introduction

    1 Samuel 1 + Introduction

    1 Samuel Preview

    The Book of Samuel (originally one book that was eventually split into two parts) is a historical book that covers a roughly 150 year period in time from 1121-971 B.C. 1 Samuel is the first half of that story. This book follows a long period in Israel’s history where Israel was ruled by judges (which you can read about in the book of Judges) and shows us the establishment of kingship within Israel. A judge was essentially a military leader who stepped up to lead in times of crisis. Time after time throughout the book of Judges a leader was appointed, Israel would be unfaithful to God, and then that same cycle would continue again and again. Now, Israel wanted a king and God gave the people what they wanted.

    As we read the book of 1 Samuel, keep in mind that this is a history book, but it is also full of theological truth that teaches us truth about God and His character. Along the way we’ll encounter a variety of characters, but there are three that are the most prominent throughout this book: Samuel, Saul, and David. This book is full of case studies for us to learn from. We’ll read stories of great faith as well as stories of personal failure.

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over these next few weeks.

    Read 1 Samuel 1

    The Birth of Samuel

    1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

    Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

    Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

    12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

    15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

    17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

    18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

    19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

    Hannah Dedicates Samuel

    21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

    23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

    24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

    Go Deeper

    The opening chapter of this book covers a lot of ground and introduces us to several characters right off the bat. We see interpersonal conflict, infertility, pleading with God, heartache, answered prayers, and the blessing of a newborn baby. The main character of this chapter is Hannah, who we are told is in despair. She desperately longs to have a child of her own and that dream had yet to become a reality. Perhaps some of you reading this can directly relate to Hannah in this moment. Regardless of whether or not her reality is your present reality, we can all understand these feelings of desparation when we are in a spiritually dry season. While there are many things we can learn from Hannah, there are two that we’ll focus on today. 

    First, we can learn from the vulnerability of Hannah’s faith. She calls it for what it is: She’s really struggling. The author says that Hannah “wept bitterly” (v. 10). Hannah even uses the phrase “deeply troubled” to describe her present state (v. 15). She approaches God with honesty, pleading with Him for a child. She “poured out her soul” to God (v. 15), not hiding her feelings or putting on a facade. In these desert seasons, it’s easy for us to either a) go through the motions or b) pretend everything is OK while apathy takes over. When that happens, especially if we are isolated, we drift further and further away from God. Hannah, as disoriented as she was, approached God with a gritty faith that we can all learn from. 

    Second, we can learn from Hannah’s example as her prayer was answered. From the moment she held Samuel in her arms, she understood the responsibility she had to steward his life in a way that honored God. It’s tempting, when our prayers have been answered, to express momentary gratitude and then go on about our lives. Instead, Hannah chose to give Samuel to the Lord. This is a helpful reminder that everything we have in our possession isn’t ours. It’s God’s. We are temporary stewards of it while we are here on earth. Whether it is a child, a house, a car, or a position of authority, every day we must ask God how we can use those gifts in ways that further God’s kingdom here on earth. 

    Questions

    1. Is your faith as honest as Hannah’s? Why or why not?  
    2. Do find yourself stewarding the gifts (physical or spiritual) that God has entrusted to you? How can you be more intentional like Hannah was in this story?
    3. What does this chapter teach you about the character of God? 

    Watch This

    For a high level overview of 1 Samuel, check out this video introduction from The Bible Project.

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  • Ruth 4

    Ruth 4

    Read Ruth 4

    Boaz Marries Ruth

    Meanwhile Boaz went up to the town gate and sat down there just as the guardian-redeemer he had mentioned came along. Boaz said, “Come over here, my friend, and sit down.” So he went over and sat down.

    Boaz took ten of the elders of the town and said, “Sit here,” and they did so. Then he said to the guardian-redeemer, “Naomi, who has come back from Moab, is selling the piece of land that belonged to our relative Elimelek. I thought I should bring the matter to your attention and suggest that you buy it in the presence of these seated here and in the presence of the elders of my people. If you will redeem it, do so. But if you will not, tell me, so I will know. For no one has the right to do it except you, and I am next in line.”

    “I will redeem it,” he said.

    Then Boaz said, “On the day you buy the land from Naomi, you also acquire Ruth the Moabite, the dead man’s widow, in order to maintain the name of the dead with his property.”

    At this, the guardian-redeemer said, “Then I cannot redeem it because I might endanger my own estate. You redeem it yourself. I cannot do it.”

    (Now in earlier times in Israel, for the redemption and transfer of property to become final, one party took off his sandal and gave it to the other. This was the method of legalizing transactions in Israel.)

    So the guardian-redeemer said to Boaz, “Buy it yourself.” And he removed his sandal.

    Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. 10 I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!”

    11 Then the elders and all the people at the gate said, “We are witnesses. May the Lord make the woman who is coming into your home like Rachel and Leah, who together built up the family of Israel. May you have standing in Ephrathah and be famous in Bethlehem. 12 Through the offspring the Lord gives you by this young woman, may your family be like that of Perez, whom Tamar bore to Judah.”

    Naomi Gains a Son

    13 So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. 14 The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! 15 He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.”

    16 Then Naomi took the child in her arms and cared for him. 17 The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

    The Genealogy of David

    18 This, then, is the family line of Perez:

    Perez was the father of Hezron,

    19 Hezron the father of Ram,

    Ram the father of Amminadab,

    20 Amminadab the father of Nahshon,

    Nahshon the father of Salmon,

    21 Salmon the father of Boaz,

    Boaz the father of Obed,

    22 Obed the father of Jesse,

    and Jesse the father of David.

    Go Deeper

    To really appreciate Ruth 4, let’s look back at Ruth 1. Consider all the sadness that starts the story of Ruth: Naomi’s family left their homeland because of famine. Then her husband died. Her sons didn’t have any kids for years, and then her sons died too. Naomi felt like the Lord’s hand had  “turned against” her (1:13). She told her daughters-in-law not to follow her, since she would never have a son for them to marry (1:11). In essence, she thought there was no future for Ruth with her, and yet Ruth was determined to bind herself to Naomi and Naomi’s God with profound loyalty and love.

    Now consider the way this story ends in chapter 4: God provides for Naomi and Ruth with Boaz. Ruth’s future is not widowhood and destitution as Naomi predicted. When Ruth has a baby, it’s as if “Naomi has a son!” in the form of a grandson (4:17). And then we see that this son is actually going to be the grandfather of David, the ancestor of Jesus, the Savior of the world (4:22).

    This is not just about how a sad story turns out okay in the end. God mysteriously and beautifully works something beyond wonderful through the obedient acts of regular people facing suffering and uncertainty. God is quietly working through the whole story, but the characters don’t see it right away. Back in chapter 1, Naomi couldn’t see above the mountains of bitterness surrounding her. At the time, she wasn’t even talking about the possibility of redemption with Boaz. She didn’t see that God had made a way home for her when the famine in her homeland lifted. She told others that she was returning “empty,” even though she had loyal Ruth right there by her side (1:21).

    She didn’t see it, but God was providing already! Even after Ruth had her baby, Obed, none of the characters knew that Obed would be the ancestor of David and Jesus himself! We may not see the fruit of our obedience just yet, but we can believe God is working providentially in our lives right now, and that He will bring about glorious fruit down the line beyond what we might imagine (see also Romans 8:28, Genesis 50:20, 2 Corinthians 4:17). We focus on faithful, courageous obedience; God takes care of the consequences of that obedience, and He works out even our most painful challenges for glorious purposes.

    Questions

    1. Like Naomi, do our present sufferings sometimes blind us from seeing how God is providing right now? 
    2. Do you believe God is working out His plans through your obedience today, plans that may go beyond what you might comprehend at the moment?
    3. Is there anything earthly we hold onto that hinders us from radically loving and committing to others?

    Dig Deeper

    For a helpful summary highlighting the beautiful complexities of the book of Ruth, check out this article from The Bible Project.

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  • Ruth 3

    Ruth 3

    Read Ruth 3

    Ruth and Boaz at the Threshing Floor

    One day Ruth’s mother-in-law Naomi said to her, “My daughter, I must find a home for you, where you will be well provided for. Now Boaz, with whose women you have worked, is a relative of ours. Tonight he will be winnowing barley on the threshing floor. Wash, put on perfume, and get dressed in your best clothes. Then go down to the threshing floor, but don’t let him know you are there until he has finished eating and drinking. When he lies down, note the place where he is lying. Then go and uncover his feet and lie down. He will tell you what to do.”

    “I will do whatever you say,” Ruth answered. So she went down to the threshing floor and did everything her mother-in-law told her to do.

    When Boaz had finished eating and drinking and was in good spirits, he went over to lie down at the far end of the grain pile. Ruth approached quietly, uncovered his feet and lay down. In the middle of the night something startled the man; he turned—and there was a woman lying at his feet!

    “Who are you?” he asked.

    “I am your servant Ruth,” she said. “Spread the corner of your garment over me, since you are a guardian-redeemer of our family.”

    10 “The Lord bless you, my daughter,” he replied. “This kindness is greater than that which you showed earlier: You have not run after the younger men, whether rich or poor. 11 And now, my daughter, don’t be afraid. I will do for you all you ask. All the people of my town know that you are a woman of noble character. 12 Although it is true that I am a guardian-redeemer of our family, there is another who is more closely related than I. 13 Stay here for the night, and in the morning if he wants to do his duty as your guardian-redeemer, good; let him redeem you. But if he is not willing, as surely as the Lord lives I will do it. Lie here until morning.”

    14 So she lay at his feet until morning, but got up before anyone could be recognized; and he said, “No one must know that a woman came to the threshing floor.”

    15 He also said, “Bring me the shawl you are wearing and hold it out.” When she did so, he poured into it six measures of barley and placed the bundle on her. Then he went back to town.

    16 When Ruth came to her mother-in-law, Naomi asked, “How did it go, my daughter?”

    Then she told her everything Boaz had done for her 17 and added, “He gave me these six measures of barley, saying, ‘Don’t go back to your mother-in-law empty-handed.’”

    18 Then Naomi said, “Wait, my daughter, until you find out what happens. For the man will not rest until the matter is settled today.”

    Go Deeper

    Naomi, Ruth’s mother-in-law, shares with Ruth that she wants to find a home for her. Naomi knew that Ruth could be best taken care of if she was married. She wishes for Ruth to claim her right to marriage soon. Ruth and Boaz were not “dating” as we would think of in modern-day culture. Rather, they would spend their time in the context of a group. However, this is a great way for Ruth and Boaz to truly get to know each other’s character. Dating can be a superficial way to get to know someone. People tend to put a “mask” on their true personality in hopes of gaining the attraction of the other person. What we see unfold in Ruth 3 is counter to our twenty-first century approach, but there is much for us to learn from it.

    After seeing Boaz interact in a group, Naomi instructs Ruth to spend time with Boaz one-on-one. Once Boaz is finished eating, Naomi tells Ruth that she should uncover his feet and lie down near Boaz’s feet. Some may find Naomi’s advice inappropriately forward, but Naomi’s suggestion is rooted in a particular custom from Ancient Israel known as “goel.” 

    The goel, which is sometimes translated as “kinsman redeemer,” had a role in Israel’s family life. The goel, in this context, was responsible to safeguard the persons, the property and the prosperity of the family. Naomi instructs Ruth very specifically so Boaz can exercise his responsibilities as her goel. When Boaz sees Ruth, he responds in a way of humility and patience. He was kind enough to wait to act as goel towards Ruth until she desired it. In the morning, Boaz sends Ruth home and gives her six measures of barley. He acted as a gentleman in making sure Ruth would not leave empty-handed.

    In sum, Boaz displays love to Ruth in multiple ways in their first time together. He shows humility and patience. He affirms Ruth as a woman of noble character (v. 11) and is in no rush to take action (v. 13). We see Boaz be considerate of Ruth first, then to Naomi by giving Ruth the barley as a gift to bring back to Ruth (v. 17). Boaz offers an excellent example of love for us to consider.

    Questions

    1. What does this chapter teach you about God’s character? What does it teach you about humanity? 
    2. In chapter 3, Ruth makes an appeal for marriage to Boaz at the community threshing floor. Have you ever had to ask someone to do something significant for you without knowing the outcome?
    3. As Ruth leaves the threshing floor the next morning, Boaz gives her a gift. What does this gift tell us about the extent to which Boaz continues to take care of Ruth and Naomi?

    Try This

    Ruth showed obedience, boldness, and humility in her actions, and was praised by Boaz for her virtue. What qualities of Ruth do you most see in yourself? Make a list today and ask God to help you steward those qualities well.

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  • Rest Day + Family Guide (Judges 18-Ruth 2)

    Rest Day + Family Guide (Judges 18-Ruth 2)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    There’s a lot packed into the story of Ruth. To learn more about the powerful message of this short book, check out this blog post from The Bible Project! 

    Family Guide

    Check out this week’s Judges 18-Ruth 2 Family Guide!

  • Ruth 2

    Ruth 2

    Read Ruth 2

    Ruth Meets Boaz in the Grain Field

    Now Naomi had a relative on her husband’s side, a man of standing from the clan of Elimelek, whose name was Boaz.

    And Ruth the Moabite said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.”

    Naomi said to her, “Go ahead, my daughter.” So she went out, entered a field and began to glean behind the harvesters. As it turned out, she was working in a field belonging to Boaz, who was from the clan of Elimelek.

    Just then Boaz arrived from Bethlehem and greeted the harvesters, “The Lord be with you!”

    “The Lord bless you!” they answered.

    Boaz asked the overseer of his harvesters, “Who does that young woman belong to?”

    The overseer replied, “She is the Moabite who came back from Moab with Naomi. She said, ‘Please let me glean and gather among the sheaves behind the harvesters.’ She came into the field and has remained here from morning till now, except for a short rest in the shelter.”

    So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with the women who work for me. Watch the field where the men are harvesting, and follow along after the women. I have told the men not to lay a hand on you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.”

    10 At this, she bowed down with her face to the ground. She asked him, “Why have I found such favor in your eyes that you notice me—a foreigner?”

    11 Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband—how you left your father and mother and your homeland and came to live with a people you did not know before. 12 May the Lord repay you for what you have done. May you be richly rewarded by the Lord, the God of Israel, under whose wings you have come to take refuge.”

    13 “May I continue to find favor in your eyes, my lord,” she said. “You have put me at ease by speaking kindly to your servant—though I do not have the standing of one of your servants.”

    14 At mealtime Boaz said to her, “Come over here. Have some bread and dip it in the wine vinegar.”

    When she sat down with the harvesters, he offered her some roasted grain. She ate all she wanted and had some left over. 15 As she got up to glean, Boaz gave orders to his men, “Let her gather among the sheaves and don’t reprimand her. 16 Even pull out some stalks for her from the bundles and leave them for her to pick up, and don’t rebuke her.”

    17 So Ruth gleaned in the field until evening. Then she threshed the barley she had gathered, and it amounted to about an ephah. 18 She carried it back to town, and her mother-in-law saw how much she had gathered. Ruth also brought out and gave her what she had left over after she had eaten enough.

    19 Her mother-in-law asked her, “Where did you glean today? Where did you work? Blessed be the man who took notice of you!”

    Then Ruth told her mother-in-law about the one at whose place she had been working. “The name of the man I worked with today is Boaz,” she said.

    20 “The Lord bless him!” Naomi said to her daughter-in-law. “He has not stopped showing his kindness to the living and the dead.” She added, “That man is our close relative; he is one of our guardian-redeemers.”

    21 Then Ruth the Moabite said, “He even said to me, ‘Stay with my workers until they finish harvesting all my grain.’”

    22 Naomi said to Ruth her daughter-in-law, “It will be good for you, my daughter, to go with the women who work for him, because in someone else’s field you might be harmed.”

    23 So Ruth stayed close to the women of Boaz to glean until the barley and wheat harvests were finished. And she lived with her mother-in-law.

    Go Deeper

    In today’s reading, we see the Lord’s sovereignty already all over Ruth and Naomi. What was once despair and bitterness as we see in Ruth 1, the Lord has beautifully turned into provision and hope. There is nothing we go through that has not sifted through God’s sovereign hands (Proverbs 16:33). His sovereignty and brilliancy are on display when he leads Ruth not only to the field of Naomi’s relatives, but also to a potential Redeemer for them. Is that so thoughtful or what?!

    Boaz allows Ruth to glean extra barley, protects her, and also provides her with water and food “until she was satisfied and had some left over” (vs. 14.) This is what the Lord does with us. He meets our needs and then brilliantly goes beyond what we could ask or imagine so that we are satisfied with some left over. What we can trust about the Lord is not only that He provides, but he provides in abundance. He gives in a way that only He can–in ways that when we look back on our life, we see those creative and thoughtful details in which we say “only God”. 

    Another thing that stands out about this chapter is that Boaz is clearly a wealthy man. Whereas he could have easily taken all of the harvest that was rightfully owed to him, he opted to let Ruth not only glean the scraps, but also told his men to leave her extra. The Lord blessed Boaz with a fertile field, many workers and plentiful harvest, and in turn, Boaz gives generously. He allows himself to be used by God, the origination of all of his blessings, to bless someone in need. So often in our own lives we harbor what the Lord has given us, whether that be giftings, resources, finances, etc., and we use it for selfish gains. However, when we look at Boaz, we see a man who has been entrusted with much and submits his resources to the Lord to be used by Him. We can observe from the way Boaz treats Ruth (and even his servants) that he understands the weight of what the Lord has blessed him with. May this be true of us as well.

    Praise God for His sovereignty, His abundant provision in our lives, and for the ways He has equipped us to bless others. Let us have a heart to acknowledge His sufficiency and the way He sustains us on a daily basis. Let us have eyes to see those around us that the Lord has providentially placed in our path to bless with whatever means that have been entrusted to us. 

    Questions

    1. How does this chapter reveal the character of God?
    2. Where do you see the Lord’s provision in your own life? 
    3. In what ways have you been blessed (talents, finances, giftings) by the Lord to be a blessing to others? What is one practical way you can walk in that today (think about who is in your circle of influence that you can impact)? 

    Did You Know?

    This is the first time that we see the term “redeemer” (v. 20) used in this book. This is in reference to a kinsman-redeemer, which is a person who “under the Mosaic Law, was a male relative who had the responsibility to act on behalf of a relative who was in trouble, danger, or need” (for more information, check out this article from GotQuestions.org). This will make more sense as we continue to read Ruth, but already we can see the parallels in this book to Christ being our Redeemer—acting on our behalf when we were desperately in need.

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  • Ruth 1 + Introduction

    Ruth 1 + Introduction

    Ruth Preview

    The story of Ruth begins in Moab, a pagan country. A famine forces Elimelech and his wife, Naomi from their Israelite home to Moab. Their sons marry Moabite women who worship other gods. Elimelech dies and so do his sons leaving Naomi and her two daughters in law vulnerable and without means to provide for themselves. When the famine in Israel is over, Naomi packs up to head for home and urges Ruth and Orpah to go back to Moab and begin again. 

    With remarkable faith and loyalty, Ruth decides to journey with Naomi back to Bethlehem. Through tragedy, loyalty, courage, obedience, and generosity Ruth meets Boaz, her kinsman-redeemer. The role of kinsman-redeemer (or family redeemer) was a cultural practice to redeem an impoverished relative from his or her circumstances. Ruth and Boaz marry and later Ruth bears a son, Obed, who is the grandfather of King David, the ancestor of Jesus. 

    The book of Ruth is a beautiful story of redemption, loyalty, and God’s providential will. Ruth teaches us that genuine love requires sacrifice and loyalty. God uses a Gentile woman and her kinsman-redeemer as an illustration of God’s love for all people. Through the book of Ruth, we witness that even in the dark days and difficult experiences, God is working in and through the hearts and lives of people. He is our provider. He is our way-maker. He is our Redeemer. As we read Ruth, look for the foreshadowing of Jesus, our kinsman-redeemer.

    Read Ruth 1

    Naomi Loses Her Husband and Sons

    In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

    Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

    Naomi and Ruth Return to Bethlehem

    When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

    Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.”

    Then she kissed them goodbye and they wept aloud 10 and said to her, “We will go back with you to your people.”

    11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

    14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

    15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

    16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

    19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

    20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”

    22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

    Go Deeper

    The author of this Old Testament book is unknown, but scholars generally agree it was written after the time of the judges. Judges 17:6 reveals this was a dark time in Israel’s history, where “everyone did whatever they wanted.” In this time period, the Book of Ruth introduces the reader to a beautiful narrative of one of the greatest love stories of all time. Set against the backdrop of Bethlehem and Moab, we discover the family of Elimelech, Naomi, and their two sons. Caught in the midst of a famine, they uproot to find sustenance in the land of Moab (a nation that had oppressed Israel during the period of the judges). Within ten years, the sons took Moabite wives; however, tragedy strikes as Naomi buries both her husband and sons. One could easily make a connection between Naomi and Job.

    Naomi is now found in a dangerous, desperate, and destitute situation, as a widow in a foreign land with no relatives to lean on. Broken and bitter, Naomi decides to return to Bethlehem. She encourages her two daughters-in-law to remain in Moab and start their lives over, even though this will mean more hardship for her.  While Orpah remains with her people, Ruth recognizes Naomi’s selfless attitude and decides to follow her example. In v. 16 Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” 

    Ruth was a Moabitess, an outsider, but one who was willing to be inconvenienced by uprooting her life to follow her convictions. She felt compelled to show loyalty to Naomi, return with her to Bethlehem, and worship the God of Israel, the one true God. Her faith would soon be richly rewarded by the love and kindness of a kinsman-redeemer. As the rest of the book will reveal, God accepts her worship and her name will one day be recorded in the lineage of Christ in Matthew 1:5. God takes a foreigner, one who was not Jewish, and weaves a lovely, unforgettable redemption story of her life. Hebrews 13:8 declares “Jesus Christ is the same yesterday, today and forever.” We can rest assured that our God is unchanging and can do the same for us as we conduct ourselves in a way that reflects His superiority.

    Questions

    1. How have you experienced the loyalty of another in your life?  Take a moment and write them a note expressing your gratitude.
    2. Do you believe God unconditionally loves you and can create beauty out of hardships and brokenness like He did for Naomi?  
    3. What is one thing you could do this week that would bring hope to someone suffering?

    Watch this

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  • Judges 21

    Judges 21

    Read Judges 21

    Wives for the Benjamites

    21 The men of Israel had taken an oath at Mizpah: “Not one of us will give his daughter in marriage to a Benjamite.”

    The people went to Bethel, where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing from Israel today?”

    Early the next day the people built an altar and presented burnt offerings and fellowship offerings.

    Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

    Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

    10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male and every woman who is not a virgin.” 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.

    13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon. 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

    15 The people grieved for Benjamin, because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out. 18 We can’t give them our daughters as wives, since we Israelites have taken this oath: ‘Cursed be anyone who gives a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”

    20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’”

    23 So that is what the Benjamites did. While the young women were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them.

    24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

    25 In those days Israel had no king; everyone did as they saw fit.

    Go Deeper

    In 1987, the SMU football program received “the death penalty” from the NCAA for making payments to players in violation of regulations. The punishment banned the program from competition for one year, but had the unintended effect of leaving the program in ruin for decades. The outcome was so devastating that the NCAA has never used it for a football program again.

    In Judges 21, we see the devastating outcome of Israel’s version of “the death penalty” for the Benjamites and their devious efforts to resolve it. In previous chapters, we learned of the Benjamites’ abhorrent behavior, their refusal to repent, and the determination of Israel’s other tribes to hold the Benjamites accountable. At the beginning of Judges 21, we learn the rest of Israel issued their version of “the death penalty” by vowing to prevent their daughters from marrying the Benjamites. Israel now realized this punishment would have the unintended effect of leaving the tribe of Benjamin, a fellow Israelite tribe, in ruin.

    Rather than admitting their own error and asking guidance from God, the Israelites followed one bad decision with another (and another). Attempting to solve their own situation, they are determined to capture the unmarried women of an Israelite city, give the women to the surviving Benjamites, and kill everyone else in the city. But, they failed to do the math first and found they needed more women! For the remaining men without a wife, the Israelites instructed the Benjamites to steal women from an Israelite festival. Because the women were stolen, their Israelite leaders could claim they had not broken their oath.

    We may criticize the Israelites’ rash decisions and problematic punishments, but Judges 21 urges us to consider the unintended effects of solving our own situations. Verse 25 sums up the root cause of the problem, then and now: “In those days Israel had no king; everyone did as they saw fit.”

    Israel had no king. They had no guiding authority to think through long-term effects, no leader to cast a vision of a better way, and no protector to provide provision for difficult days. Without a king, Israel wavered and wondered and fell wayward. We, too, wallow in the waste of our will when seeking our own solutions. But we have a king! We have King Jesus. Jesus knows the past, present, and future, so He guides with eternal wisdom. Jesus cast a vision of walking through this world in love and then took each step on this earth to show us the way. Jesus made a way for the Spirit to provide for us in difficult days. Without King Jesus, everyone does as they see fit and we follow the path of destruction seen in Judges 21. With King Jesus, we have abundant life (John 10:10).

    Questions

    1. What does this chapter teach you about God? What does it teach you about humanity?
    2. Think about a current situation that you are trying to solve yourself? How is that working out?
    3. In what ways can you allow Jesus and the Spirit to rule over this situation?

    Listen Here

    Listen to this podcast from The Bible Project to learn more about what it means for Jesus to be King of our lives.

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  • Judges 20

    Judges 20

    Read Judges 20

    The Israelites Punish the Benjamites

    20 Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the Lord in Mizpah. The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords. (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”

    So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. Now, all you Israelites, speak up and tell me what you have decided to do.”

    All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots. 10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.

    12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”

    But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.

    17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.

    18 The Israelites went up to Bethel and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”

    The Lord replied, “Judah shall go first.”

    19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”

    The Lord answered, “Go up against them.”

    24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.

    26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord. 27 And the Israelites inquired of the Lord. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”

    The Lord responded, “Go, for tomorrow I will give them into your hands.”

    29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah. 32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”

    33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The Lord defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.

    Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.

    The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.

    46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.

    Go Deeper

    As you read through Judges, you might feel like you are watching a movie that will eventually turn around and goodness will win. The book of Judges does not give the reader that joy. Things continuously get darker. This chapter might feel like the darkest yet. It starts by talking about a woman who is raped, murdered, cut into pieces, and then scattered throughout the land. The next move in this chapter is that the Israelites want to give the Benjamites what they deserve. The rest of the chapter, again, feels like a war movie. It should feel unsettling because it is unsettling.

    The Benjamites committed an unjust and completely wicked act. Israel wants to eradicate these wicked people from their midst. Right off the bat, Israel loses two battles within this civil war because they have sin of their own. The Lord allows these defeats to happen, but in verse 26, “all the Israelites” offered up sacrifices for their sins. God seems to want the Israelites to take care of their own sin before they try to take care of someone else’s. This is a posture that we should have as Christians today.

    Judges 20 is full of death and war. A question that you might be asking as we near the end of Judges is “Why is God allowing all of this to happen?” As the darkness in the book of Judges continues to build chapter by chapter, God is not absent. What is more the case is people are walking away from God. Israel was deep in sin. Their sin continues to make their world darker and darker. Levi Lusko, a pastor and author, says, “God does not cause sin, but He does control it.”

    God allowed for the Israelites to lose two battles because they had not dealt with themselves first. The only sin that we can directly control is our own. Even in this dark time in Israel’s history, God still cares about unrepented sin.

    Questions

    1. Whose sin needs restoration the most in your life? You, or the people around you?
    2. In what ways have you experienced unrepented sin that gets deeper and darker?
    3. God cares about you. He wants you to be rid of sin. What does it look like for you today to confess, repent, and live in freedom and leave the deep/dark sin behind?

    Listen Here

    Reflect on today’s reading by listening to ‘The Heart of Worship’ by Matt Redman. Ask God to return to you the joy of your salvation (Psalm 51:12) and fill your heart with joy today.

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