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  • Mark 16

    Mark 16

    Read Mark 16

    Jesus Has Risen

    When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”

    But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.

    “Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”

    Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.


    [The earliest manuscripts and some other ancient witnesses do not have verses 9–20.]

    When Jesus rose early on the first day of the week, he appeared first to Mary Magdalene, out of whom he had driven seven demons. 10 She went and told those who had been with him and who were mourning and weeping. 11 When they heard that Jesus was alive and that she had seen him, they did not believe it.

    12 Afterward Jesus appeared in a different form to two of them while they were walking in the country. 13 These returned and reported it to the rest; but they did not believe them either.

    14 Later Jesus appeared to the Eleven as they were eating; he rebuked them for their lack of faith and their stubborn refusal to believe those who had seen him after he had risen.

    15 He said to them, “Go into all the world and preach the gospel to all creation. 16 Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. 17 And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; 18 they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”

    19 After the Lord Jesus had spoken to them, he was taken up into heaven and he sat at the right hand of God. 20 Then the disciples went out and preached everywhere, and the Lord worked with them and confirmed his word by the signs that accompanied it.

    Go Deeper

    This is it! All of history hinges on the event we read about in today’s passage: the resurrection. It’s the foundation of our faith. The Good News. It is finished. Our sins are paid in full. The empty tomb is our receipt. Death defeated. Jesus is risen! Just as He said. 

    The first witnesses to the resurrection were the same women who witnessed His death and burial (15:47). These women had proved to be the most devoted followers of Jesus. We can only imagine the weight of their grief and disappointment as they walked in the early morning hours on the way to anoint the body of not only their teacher, but their dear friend. 

    To their amazement, they are met by an angel with a message—The Message. Look again at verse 6: “Don’t be alarmed, you are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. BUT go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’ These devoted women were expecting a conclusion to a moment, not an invitation to a movement. 

    In one verse, we learn so much about the power and grace of our Savior. “He is going ahead of you.” Jesus always leads us. He goes before us. He’s a good Shepherd who leads His flock. 

    We learn that Jesus’s word can be trusted. “Just as He said.” Not one word spoken from the mouth of the Messiah has been untrue. His promises never fail. He is incapable of lying. We can trust what He says. He is true and what He says is true. 

    Perhaps the most astonishing of all is that we learn that Jesus is a reconciler. He invites us to a right relationship with Him through grace. The invitation wasn’t only for the most devoted followers. The invitation is extended, specifically, to arguably the biggest deserter and runaway, Peter. “Go and tell his disciples AND PETER.” Jesus redeems our wasted moments and foolish failures. He pursues liars, cheaters, failures, adulterers, prodigals, and misfits and offers them hope, forgiveness, and freedom. 

    It is the invitation extended to all of us. Will we believe Jesus the Nazarene, who was crucified, is risen…just as He said? That He died as a payment for our sins and made a way for us to have new life?

    Let’s go and tell that Good News.

    Questions
    1. What’s the implication of Jesus’s desire for Peter, specifically, to know Jesus is alive? Reread Mark 14:66-72 for more understanding.

    2. Who do you most relate to in this passage? What do you learn about the character of Jesus? 

    3. Is there a situation you’re experiencing into which you need Jesus to breathe new life? Spend some time in prayer asking Him to restore that which you think is broken.

    Did You Know?

    The gospel of Mark is written by John Mark, who spent time with Peter. Mark is Peter’s account and perspective from his time spent with Jesus. After the resurrection, Peter went on to pen these words: “Praise be to the God and Father of our Lord Jesus Christ! In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead (1 Peter 1:3). Church history tells us that Peter was crucified, a martyr’s death, for the sake of the gospel.

    Listen to this.

    Watch this video: An Unexpected Letter

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  • Mark 15

    Mark 15

    Read Mark 15

    Jesus Before Pilate

    Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

    “Are you the king of the Jews?” asked Pilate.

    “You have said so,” Jesus replied.

    The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

    But Jesus still made no reply, and Pilate was amazed.

    Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

    “Do you want me to release to you the king of the Jews?” asked Pilate,10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

    12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

    13 “Crucify him!” they shouted.

    14 “Why? What crime has he committed?” asked Pilate.

    But they shouted all the louder, “Crucify him!”

    15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

    The Soldiers Mock Jesus

    16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

    The Crucifixion of Jesus

    21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

    25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.

    27 They crucified two rebels with him, one on his right and one on his left. [28] 29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

    The Death of Jesus

    33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

    35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

    36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

    37 With a loud cry, Jesus breathed his last.

    38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

    40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

    The Burial of Jesus

    42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.

    Go Deeper

    One of the most upsetting moments in today’s reading, besides Jesus’s death, is the action of the soldiers who called Jesus King, put a crown on His head, and bowed down to Him… but all as a joke. He was/is the true King, and He deserved their true praise, yet, they taunted Him in mockery. How dare they?! But, as much as we want to angrily hurl that question at the soldiers, we can’t let Easter weekend go by without asking the same of ourselves: How dare we?

    Because while we may not physically mock Jesus in fake worship, when we sit at lunch after church on Sunday and gossip about someone we saw that morning, are we not the same as the soldiers crowning Jesus with a crown of thorns? Is our worship as big of a joke as that of the soldiers when we strive to find our worth in success rather than in identity given by God? Do we mock Jesus when we say that He is Lord but confine that to an hour a week on Sundays? You see, just like the soldiers, we may have the right words and posture and some of the right actions, but if our heart isn’t in it, then our worship is just as fake. 

    This fake worship means that we prioritize everything else in our life first, and Jesus second. Idolatry consumes us as our hearts become too busy worshipping ourselves–our careers, kids, successes, looks, and possessions–and we end up unable to acknowledge the true King right in front of us, just like the soldiers. Simply put, we miss Him, just like they did. This Easter weekend, let’s slow down, reflect, and confess in order to make sure we don’t miss Him again. 

    Questions
    1. What person in this story do you most connect with today? Are you an idolator like the soldiers? A skeptic like Pilate? The disciples, who are no-shows in today’s chapter? The faithful women who followed Jesus to the very end? Why?

    2. What are your idols? In what way is your worship of Jesus falsified at times by your heart or your actions?

    3. Easter weekend, coronavirus style, probably looks a bit different this year than normal–less loud, less busy, maybe even less “fun.” How can you use the extra stillness of this weekend to reflect on your role in putting Jesus on the cross?

    Did You Know?

    The scourging (the whipping, beating, flogging) that Jesus received was very common practice at that time. It was so intense that oftentimes the criminal who was to be crucified didn’t even make it to the cross. The entire company of soldiers normally joined in, which means that there could’ve been up to 600 people mocking Jesus before His crucifixion.

    Think About It.

    Watch this sermon: Not Forsaken

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  • Mark 14

    Mark 14

    Read Mark 14

    Jesus Anointed at Bethany

    Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”

    While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

    Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

    “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

    10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

    The Last Supper

    12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

    13 So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

    16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

    17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

    19 They were saddened, and one by one they said to him, “Surely you don’t mean me?”

    20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

    22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

    23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

    24 “This is my blood of the covenant, which is poured out for many,” he said to them. 25 “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

    26 When they had sung a hymn, they went out to the Mount of Olives.

    Jesus Predicts Peter’s Denial

    27 “You will all fall away,” Jesus told them, “for it is written:

    “‘I will strike the shepherd,
        and the sheep will be scattered.’

    28 But after I have risen, I will go ahead of you into Galilee.”

    29 Peter declared, “Even if all fall away, I will not.”

    30 “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

    31 But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

    Gethsemane

    32 They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

    35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36 “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

    37 Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

    39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

    41 Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer!”

    Jesus Arrested

    43 Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

    44 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” 45 Going at once to Jesus, Judas said, “Rabbi!” and kissed him. 46 The men seized Jesus and arrested him. 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

    48 “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled.

    51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.

    Jesus Before the Sanhedrin

    53 They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. 54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

    55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.

    57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59 Yet even then their testimony did not agree.

    60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.

    Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

    62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

    63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”

    They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

    Peter Disowns Jesus

    66 While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67 When she saw Peter warming himself, she looked closely at him.

    “You also were with that Nazarene, Jesus,” she said.

    68 But he denied it. “I don’t know or understand what you’re talking about,”he said, and went out into the entryway.

    69 When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70 Again he denied it.

    After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

    71 He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”

    72 Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

    Go Deeper

    This chapter has to be the saddest in the entire Bible. In it, we see Jesus deserted by His very closest friends. Friends that He has spent the previous three years traveling with, teaching, pouring into, and loving all desert Him in His hour of need. It starts with Judas, full of greed, who agrees to betray Jesus to the chief priests in exchange for 30 pieces of silver (a value of around $200 today). His disciples then betray Jesus by falling asleep while they’re supposed to be praying, and then, once the chief priests come, they all scatter. One follower of Jesus even flees naked rather than be caught! Finally, Peter, the last disciple to stay with Jesus, ends up denying Him three times, just as Jesus predicted. At the end of this chapter, Jesus is all alone. 

    It’s painful to read, even more painful to imagine. Not only was Jesus about to withstand the physical torture and pain that would end up taking His life, but first He was rejected from the very people who were supposed to be with Him to the end. And why? Because they were afraid. They loved being with Jesus for the healings and miracles, for the walking on water, but the moment it got hard, they scattered. They were afraid to be seen with Him, because they didn’t want to have to endure the pain He was about to go through. But before we judge the disciples, what would we have done? Do we only follow Jesus in the good times, when life goes our way? The second the seas get choppy, do we abandon ship? While following Jesus does guarantee us eternal rest and happiness and joy forever in Heaven, in this world Jesus promises us that we will have trouble (John 16:33). When trouble comes, let’s be people who follow Jesus into it, through it, and beyond it, because trouble with Jesus is still better than anything without Him.

    Questions
    1. What is the first thing that stands out to you about the character of Jesus in this passage?

    2. In verse 8, when Jesus is defending the woman who anointed Him with oil, He says, “She has done what she could.” Could Jesus say the same about you right now? In what ways are you/aren’t you doing all you can to serve Him?

    3. When things get tough, what is your tendency–to follow Jesus or abandon Him? In what ways has God remained faithful to you even in the hard times?

    Did You Know?

    The reference to the young man who fled naked (Mark 14:51-52) is only included in Mark’s gospel. While no one knows for sure, the fact that it was only in Mark’s account led many of the early church fathers and scholars alike to assume that Mark himself was the young man.

    Listen to this.

    Watch this sermon: Jesus or Judas

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  • Mark 13

    Mark 13

    Read Mark 13

    The Destruction of the Temple and Signs of the End Times

    As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

    “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”

    As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

    Jesus said to them: “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

    “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

    12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.

    14 “When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.

    20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything ahead of time.

    24 “But in those days, following that distress,

    “‘the sun will be darkened,
        and the moon will not give its light;
    25 the stars will fall from the sky,
        and the heavenly bodies will be shaken.’

    26 “At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

    28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

    The Day and Hour Unknown

    32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

    35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”

    Go Deeper

    We’re currently living in a season that absolutely none of us saw coming. A few months ago, when the calendar turned to 2020, no one could have guessed how dramatically our lives would change this year. However, even though none of us could have guessed what was coming, Jesus reminds us in this passage that we should be prepared for times like these. The chapter opens with one of the disciples marveling at the large and powerful temple. Surely these stones would remain standing forever! Yet Jesus replies to His disciple by remarking that not a single one of those buildings would last. Even the sturdiest parts of our society have a shelf life.  

    Jesus then goes on to challenge His followers to be on guard for a whole host of potential difficulties. These are not Jesus’s most quoted or memorable words, and it’s likely because we don’t love the message. Most of us would prefer to be comforted rather than challenged. But in this season of our lives, we’re reminded that Jesus was right: in this world we will have trouble.  The good news is that isn’t how the story ends. We can also trust that Jesus has overcome the world and will one day make all things right. Until that day, though, we have a job to do. We must stand firm in the faith and be on guard for whatever troubles may come our way.

    Questions
    1. What most stands out to you about this chapter?

    2. How did you feel when reading this passage? Nervous? Surprised? Prepared?

    3. What do you think it means to live “on guard”?

    4. If Jesus were to come back next week, what changes would you want to make in your life in order to prepare?

    Did You Know?

    In 20 BC, Herod the Great began to remodel and rebuild the temple. Herod made it one of the most beautiful buildings in Jerusalem to appease the Jews. The magnificent building project would not finish until 64 AD. Jesus’s prophecy in this chapter would come true in 70 AD, when the Romans completely destroyed the temple.

    Think About It.
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  • Mark 12

    Mark 12

    Read Mark 12

    The Parable of the Tenants

    Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

    “He had one left to send, a son, whom he loved. He sent him last of all,saying, ‘They will respect my son.’

    “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

    “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

    “‘The stone the builders rejected
        has become the cornerstone;
    11 the Lord has done this,
        and it is marvelous in our eyes’?”

    12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

    Paying the Imperial Tax to Caesar

    13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15 Should we pay or shouldn’t we?”

    But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

    “Caesar’s,” they replied.

    17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

    And they were amazed at him.

    Marriage at the Resurrection

    18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection whose wife will she be, since the seven were married to her?”

    24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living. You are badly mistaken!”

    The Greatest Commandment

    28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

    29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

    32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

    34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

    Whose Son Is the Messiah?

    35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:

    “‘The Lord said to my Lord:
        “Sit at my right hand
    until I put your enemies
        under your feet.”’

    37 David himself calls him ‘Lord.’ How then can he be his son?”

    The large crowd listened to him with delight.

    Warning Against the Teachers of the Law

    38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

    The Widow’s Offering

    41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

    43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

    Go Deeper

    Every culture has a different way of measuring success. For some, success means money and possessions. For others, success is measured by appearance and status. Still others, it’s education and power. Jesus measures success in Mark 12 like this: Love God, Love People. 

    Jesus reserved some of His harshest critique for the religious people—the ones who turn religion into a game only they can win. The ones who think the measure of success is loving rules more than loving God. The ones who love things more than people. 

    What’s interesting in Mark 12 is how the beginning parable is contrasted so starkly with the end story. In the beginning of the chapter, the servants of a vineyard scheme and plot to acquire more. At the end of the chapter, the widow shares all that she has to the glory of God and the benefit of others. Selfishness contrasted by selflessness. Harsh critique for the servants. Honest commendation for the widow. 

    Psalm 24:1 reads, “The earth is the Lord’s, and everything in it.” Everything we have is His. How we handle God’s resources reflects our hearts. Whatever our hearts love most, we worship. Which may be why the measure of success is not what we have, but how we Love God and Love People by leveraging what we have. 

    Questions
    1. What is the first thing that stands out to you about the character of Jesus in today’s reading?

    2. Why do you think the widow was able to give all she had? What do you learn from her? 

    3. How do you measure success? What does your heart love most?

    Did You Know?

    The imperial tax we see in Mark 12:13-17 was an annual tax that was established in 6 AD on all men, regardless of what property they owned. The reason the question was a trap was if Jesus said not to pay it, He could be arrested for leading a rebellion against Rome. If He said to pay the tax, it would hurt His image in the eyes of the Jews. Instead, Jesus took a different path, addressing the hearts of the people without a simple yes or no.

    Think About It.
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  • Mark 11

    Mark 11

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    Jesus Comes to Jerusalem as King

    As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

    They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

    “Hosanna!”

    “Blessed is he who comes in the name of the Lord!”

    10 “Blessed is the coming kingdom of our father David!”

    “Hosanna in the highest heaven!”

    11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

    Jesus Curses a Fig Tree and Clears the Temple Courts

    12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.”And his disciples heard him say it.

    15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

    18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

    19 When evening came, Jesus and his disciples went out of the city.

    20 In the morning, as they went along, they saw the fig tree withered from the roots. 21 Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”

    22 “Have faith in God,” Jesus answered. 23 “Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them. 24 Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. 25 And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.” [26]

    The Authority of Jesus Questioned

    27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

    29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

    31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

    33 So they answered Jesus, “We don’t know.”

    Jesus said, “Neither will I tell you by what authority I am doing these things.”

    Go Deeper

    This passage begins the single most important week in history. All of Jesus’s earthly ministry has been building to the next few days and, on top of that, He’s fully aware of what is about to happen. When Jesus arrives on the scene in Jerusalem, He doesn’t come quietly. First, He rides into town on a young donkey as a large crowd watches. He then curses a fig tree, which was a symbol of the large group of unbelievers in Israel. Next, He clears out the temple courts of the people trying to profit off of the worshippers. And finally, He engages in a theological debate about the authority that He has been given. Through each scene in this chapter, we see Jesus acting with a sense of urgency.

    Every action, conversation, and discussion we see from Jesus is well thought out and calculated. He knows what’s coming and He is determined to build the Kingdom of God all throughout Mark 11. So what can we learn from this? The word that marks this chapter is intentionality. Jesus intentionally, throughout each part of this chapter, gives people the opportunity to reject the world and follow Him. We, too, get the same invitation. We have the option to worship all of the things around us, much like the crowd around Jesus chose to do. Status, power, money, our own self-righteousness–it’s all there for us if we want it. Or we can choose a different path. If we do this, it will look different than many of the people around us, but Jesus shows us here that it’s the path that honors God. Which will you choose today?

    Questions
    1. What was the first thing that stood out to you about the character of Jesus in today’s reading?

    2. The crowds welcomed Jesus initially, only to turn around and kill Him a few days later because He wasn’t what they expected Him to be. Can you think of a time recently that you turned your back on God for not fulfilling expectations? What did that look like for you?

    3. Why did Jesus feel the need to clear out the temple courts? What was the point of Him doing that?

    4. Jesus uses the withered fig tree to teach the disciples a lesson about faith. What’s standing in the way of your faith growing and bearing fruit today?

    Did You Know?

    Jesus riding into town on a donkey fulfilled a prophecy in Zechariah 9. Donkeys were a sign of peace, so He was sending a message to the crowd. They would have expected their king to ride in like a warrior on a majestic horse, but Jesus did quite the opposite.

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  • Mark 10

    Mark 10

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    Divorce

    Jesus then left that place and went into the region of Judea and across the Jordan. Again crowds of people came to him, and as was his custom, he taught them.

    Some Pharisees came and tested him by asking, “Is it lawful for a man to divorce his wife?”

    “What did Moses command you?” he replied.

    They said, “Moses permitted a man to write a certificate of divorce and send her away.”

    “It was because your hearts were hard that Moses wrote you this law,”Jesus replied. “But at the beginning of creation God ‘made them male and female.’ ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh.’ So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.”

    10 When they were in the house again, the disciples asked Jesus about this.11 He answered, “Anyone who divorces his wife and marries another woman commits adultery against her. 12 And if she divorces her husband and marries another man, she commits adultery.”

    The Little Children and Jesus

    13 People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. 14 When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 15 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” 16 And he took the children in his arms, placed his hands on them and blessed them.

    The Rich and the Kingdom of God

    17 As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

    18 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 19 You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honor your father and mother.’”

    20 “Teacher,” he declared, “all these I have kept since I was a boy.”

    21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

    22 At this the man’s face fell. He went away sad, because he had great wealth.

    23 Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

    24 The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

    26 The disciples were even more amazed, and said to each other, “Who then can be saved?”

    27 Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

    28 Then Peter spoke up, “We have left everything to follow you!”

    29 “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel 30 will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. 31 But many who are first will be last, and the last first.”

    Jesus Predicts His Death a Third Time

    32 They were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid. Again he took the Twelve aside and told them what was going to happen to him. 33 “We are going up to Jerusalem,” he said, “and the Son of Man will be delivered over to the chief priests and the teachers of the law. They will condemn him to death and will hand him over to the Gentiles, 34 who will mock him and spit on him, flog him and kill him. Three days later he will rise.”

    The Request of James and John

    35 Then James and John, the sons of Zebedee, came to him. “Teacher,” they said, “we want you to do for us whatever we ask.”

    36 “What do you want me to do for you?” he asked.

    37 They replied, “Let one of us sit at your right and the other at your left in your glory.”

    38 “You don’t know what you are asking,” Jesus said. “Can you drink the cup I drink or be baptized with the baptism I am baptized with?”

    39 “We can,” they answered.

    Jesus said to them, “You will drink the cup I drink and be baptized with the baptism I am baptized with, 40 but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared.”

    41 When the ten heard about this, they became indignant with James and John. 42 Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 43 Not so with you. Instead, whoever wants to become great among you must be your servant, 44 and whoever wants to be first must be slave of all. 45 For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”

    Blind Bartimaeus Receives His Sight

    46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!”

    48 Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

    49 Jesus stopped and said, “Call him.”

    So they called to the blind man, “Cheer up! On your feet! He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus.

    51 “What do you want me to do for you?” Jesus asked him.

    The blind man said, “Rabbi, I want to see.”

    52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road.

    Go Deeper

    In today’s reading, we see how Jesus responds to different types of people, and it reveals a lot about who He is. At first, Jesus’s disciples attempt to keep a group of young, rowdy kids away from Him, but Jesus harshly rebukes them and says that “the Kingdom of God belongs to such as these.” Then, a man of great status and wealth approaches Jesus wanting to know how to be saved, but leaves empty-handed when Jesus tells him something he doesn’t want to hear. Next, two of Jesus’s disciples fight over a position of status and importance only for Jesus to tell them that in the Kingdom of God, being great means being a servant. And finally, Jesus heals a blind beggar, Bartimaeus, because of his great faith. We see two instances of people who should’ve known better due to their status and their proximity to Jesus, the rich man and the disciples, being rebuked by Jesus because they actually didn’t quite understand what the Kingdom of God was about. And then we see two groups of people who weren’t expected to get the mission of Jesus, young children and a blind beggar, being celebrated and touched and healed by Him because they got it. 

    This reminds us that in God’s Kingdom, it’s not about what you know, but rather, who you know. The children may not have known much, or even been highly valued in society, but they knew that Jesus loved them. Bartimaeus may have just been a blind beggar with no money or status, but he called out after Jesus in faith because he knew who Jesus was. The next time we’re tempted to rely on ourselves, our skills, our bank accounts, our popularity, position, or our power in life, we need to remember that no one is actually capable of saving themselves. All we need to do is run to Jesus like a needy child, or call after Him like a poor, blind beggar. All we need to know is that we can’t save ourselves. All we need is to be dependent on Christ alone. Salvation is impossible for us on our own, but thankfully, with God all things are possible. 

    Questions
    1. What was the first thing that stood out to you about the character of Jesus in today’s reading?

    2. What does it mean to receive the Kingdom of God like a child? In what ways do you struggle to do so?

    3. What is the “one thing” that is hardest for you to surrender before the Lord? How is that unwillingness to surrender keeping you from Jesus?

    4. In this pandemic, we’ve all been stripped away of any sense of control over our own lives. How might God be using this time to teach you dependency on Him rather than on yourself? How are you doing learning that lesson?

    Did You Know?

    The word ransom here means a payment made towards a slave or captive. When the disciples heard Jesus say that He came to give His life as a ransom for many, their assumption was that He was talking about freeing the Jews who were living under Roman rule. Jesus was actually referring to everyone who was a slave or captive to sin.

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  • Mark 9

    Mark 9

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    And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come with power.”

    The Transfiguration

    After six days Jesus took Peter, James and John with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white, whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

    Peter said to Jesus, “Rabbi, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

    Then a cloud appeared and covered them, and a voice came from the cloud: “This is my Son, whom I love. Listen to him!”

    Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

    As they were coming down the mountain, Jesus gave them orders not to tell anyone what they had seen until the Son of Man had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

    11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

    12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected? 13 But I tell you, Elijah has come, and they have done to him everything they wished, just as it is written about him.”

    Jesus Heals a Boy Possessed by an Impure Spirit

    14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

    16 “What are you arguing with them about?” he asked.

    17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

    19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

    20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.

    21 Jesus asked the boy’s father, “How long has he been like this?”

    “From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

    23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”

    24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

    25 When Jesus saw that a crowd was running to the scene, he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

    26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

    28 After Jesus had gone indoors, his disciples asked him privately, “Why couldn’t we drive it out?”

    29 He replied, “This kind can come out only by prayer.”

    Jesus Predicts His Death a Second Time

    30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” 32 But they did not understand what he meant and were afraid to ask him about it.

    33 They came to Capernaum. When he was in the house, he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.

    35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”

    36 He took a little child whom he placed among them. Taking the child in his arms, he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”

    Whoever Is Not Against Us Is for Us

    38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”

    39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us. 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.

    Causing to Stumble

    42 “If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them if a large millstone were hung around their neck and they were thrown into the sea. 43 If your hand causes you to stumble, cut it off. It is better for you to enter life maimed than with two hands to go into hell, where the fire never goes out. [44] 45 And if your foot causes you to stumble, cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell. [46] 47 And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, 48 where

    “‘the worms that eat them do not die,
        and the fire is not quenched.’

    49 Everyone will be salted with fire.

    50 “Salt is good, but if it loses its saltiness, how can you make it salty again?Have salt among yourselves, and be at peace with each other.”

    Go Deeper

    In this chapter, we read that the people were “overwhelmed with wonder” (v. 15) as they followed Jesus, and yet at the same time they were filled with confusion. We see a number of instances in this passage where people close to Jesus can’t quite figure Him out. Peter, James, and John didn’t know what rising from the dead meant; a father isn’t so sure that Jesus can heal his son; the disciples argued about who was the greatest; John tells someone to stop driving out demons in Jesus’s name. It’s almost humorous how consistently this group of rag-tag disciples keeps tripping up. They have been with Jesus for a while now, and yet they still don’t understand who He truly is. In their overconfidence, they try to impress Jesus by running two steps ahead, but He has to keep correcting their missteps.

    There are so many lessons we can learn from the mistakes of those who followed Jesus the closest. Even though they had lived a lot of life with Him, they still had a lot of room to grow.  Similarly, we can never get so confident in our walk with Jesus to believe we have ever “made it.” We will never outgrow our need to learn about Jesus and from Jesus. As we look at the disciples in this chapter, we’re reminded that maintaining humility will keep us from a number of mishaps.  

    Questions
    1. What are some things you notice about the disciples in this chapter? Where can you relate to them?

    2. In verses 18-19, it says “He said to them, ‘The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.’ But they did not understand what he meant and were afraid to ask him about it.” Why do you think the disciples were afraid to ask Jesus questions?

    3. In verse 24, the father of the possessed boy exclaims, “I do believe, help me overcome my unbelief!” What are some areas in your life right now where you are doubting God’s ability? Where do you need Him to help you overcome your unbelief?

    4. In the closing verses of this chapter, Jesus talks about the serious nature of sin. What are some steps you need to take in order to cut sin out of your life?

    Did You Know?

    The Gospels of Matthew (17:1-13), Mark (9:2-13), and Luke (9:28-36) all tell the story of the Transfiguration, when Jesus took Peter, James, and John to the top of the mountain. Luke’s account includes the detail that the conversation between Jesus, Moses, and Elijah was about Jesus’s impending death and resurrection.

    Think About It.
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  • Mark 8

    Mark 8

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    Jesus Feeds the Four Thousand

    During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said, “I have compassion for these people; they have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way, because some of them have come a long distance.”

    His disciples answered, “But where in this remote place can anyone get enough bread to feed them?”

    “How many loaves do you have?” Jesus asked.

    “Seven,” they replied.

    He told the crowd to sit down on the ground. When he had taken the seven loaves and given thanks, he broke them and gave them to his disciples to distribute to the people, and they did so. They had a few small fish as well; he gave thanks for them also and told the disciples to distribute them. The people ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over. About four thousand were present. After he had sent them away, 10 he got into the boat with his disciples and went to the region of Dalmanutha.

    11 The Pharisees came and began to question Jesus. To test him, they asked him for a sign from heaven. 12 He sighed deeply and said, “Why does this generation ask for a sign? Truly I tell you, no sign will be given to it.” 13 Then he left them, got back into the boat and crossed to the other side.

    The Yeast of the Pharisees and Herod

    14 The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. 15 “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

    16 They discussed this with one another and said, “It is because we have no bread.”

    17 Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? 18 Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? 19 When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

    “Twelve,” they replied.

    20 “And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

    They answered, “Seven.”

    21 He said to them, “Do you still not understand?”

    Jesus Heals a Blind Man at Bethsaida

    22 They came to Bethsaida, and some people brought a blind man and begged Jesus to touch him. 23 He took the blind man by the hand and led him outside the village. When he had spit on the man’s eyes and put his hands on him, Jesus asked, “Do you see anything?”

    24 He looked up and said, “I see people; they look like trees walking around.”

    25 Once more Jesus put his hands on the man’s eyes. Then his eyes were opened, his sight was restored, and he saw everything clearly. 26 Jesus sent him home, saying, “Don’t even go into the village.”

    Peter Declares That Jesus Is the Messiah

    27 Jesus and his disciples went on to the villages around Caesarea Philippi. On the way he asked them, “Who do people say I am?”

    28 They replied, “Some say John the Baptist; others say Elijah; and still others, one of the prophets.”

    29 “But what about you?” he asked. “Who do you say I am?”

    Peter answered, “You are the Messiah.”

    30 Jesus warned them not to tell anyone about him.

    Jesus Predicts His Death

    31 He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again. 32 He spoke plainly about this, and Peter took him aside and began to rebuke him.

    33 But when Jesus turned and looked at his disciples, he rebuked Peter. “Get behind me, Satan!” he said. “You do not have in mind the concerns of God, but merely human concerns.”

    The Way of the Cross

    34 Then he called the crowd to him along with his disciples and said: “Whoever wants to be my disciple must deny themselves and take up their cross and follow me. 35 For whoever wants to save their life will lose it, but whoever loses their life for me and for the gospel will save it. 36 What good is it for someone to gain the whole world, yet forfeit their soul? 37 Or what can anyone give in exchange for their soul? 38 If anyone is ashamed of me and my words in this adulterous and sinful generation, the Son of Man will be ashamed of them when he comes in his Father’s glory with the holy angels.”

    Go Deeper

    In Mark 8, we read that “another large crowd gathered.” Interesting to note that in all but two chapters in Mark, a crowd is mentioned. People from all different backgrounds wanted to be near Jesus. Some wanted healing. Some wanted signs. Others wanted to kill him. Still others wanted a king. Remarkably, Jesus was aware of everyone’s condition and need. He knew the sacrifices made by more than 4,000 people so that they could be in His presence. He was mindful of the distracted disciples and their concern for their hunger more than their concern for their hearts. Jesus knew a blind man would need his hand held by Jesus so that Jesus could move the man into a position for healing. And, Jesus was keenly aware that those who wanted to follow Him would need to deny themselves and lose their lives for the sake of the gospel.

     So many people. So many different needs. So many different circumstances. Each time, Jesus moves towards people, not away. He isn’t scared off by need or insufficiencies. Compassion. Provision. Healing. Teaching. Rebuking. The markers of Jesus’s ministry. Still, some of the ones closest to Him, in His presence the most, were blind to it all. In verse 18, He says, “Do you have eyes, but fail to see?” Yet, others who are in His presence for a brief moment see the most clearly: “his eyes were opened, his sight was restored, and he saw everything clearly” (vs. 25). 

    Jesus is still in the process of revealing Himself to His followers so that His followers can reveal who He is to a world in need. He wants us to see Him as the sacrificial lamb who died in our place. The Savior who laid down His life so we could find ours. He is mindful of our condition and moves toward us. May we ask Him to open our eyes to see Him as Lord so that when He asks us, “Who do you say I am?” we can confidently and without hesitation reply, “You are the Messiah. Savior of the world.”

    Questions
    1. What is the first thing that stands out to you about the character of Jesus in today’s reading?

    2. In Mark 8:2, we read Jesus’s words: “I have compassion for these people; they have already been with me three days and have nothing to eat.” Jesus was aware of the sacrifices people made to be in His presence and He had compassion. Is there a situation you are facing in which you feel like you are sacrificing for the gospel? Knowing that Jesus is aware of your condition and is moved by compassion, how does this change your attitude and mindset?

    3. We see that Jesus’s healing of the blind man happened gradually, rather than instantly. Sometimes restoration and healing is all of a sudden. Sometimes it’s a process. Take some time and thank God for the restorative work He is doing in your life and relationships. Ask Him to give you grace and patience for the process.

    Did You Know?

    Each time Jesus spoke of His impending death, like He does in 8:31, He would also speak of His impending resurrection. Despite His many reminders, the disciples still had difficulty understanding what was to come.

    Think About It.
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  • Mark 7

    Mark 7

    Read Mark 7

    That Which Defiles

    The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled, that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders. When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.)

    So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders instead of eating their food with defiled hands?”

    He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

    “‘These people honor me with their lips,
        but their hearts are far from me.
    They worship me in vain;
        their teachings are merely human rules.’

    You have let go of the commands of God and are holding on to human traditions.”

    And he continued, “You have a fine way of setting aside the commands of God in order to observe your own traditions! 10 For Moses said, ‘Honor your father and mother,’ and, ‘Anyone who curses their father or mother is to be put to death.’ 11 But you say that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother.13 Thus you nullify the word of God by your tradition that you have handed down. And you do many things like that.”

    14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] 

    17 After he had left the crowd and entered the house, his disciples asked himabout this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.”(In saying this, Jesus declared all foods clean.)

    20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed, malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

    Jesus Honors a Syrophoenician Woman’s Faith

    24 Jesus left that place and went to the vicinity of Tyre. He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit came and fell at his feet.26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

    27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

    28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

    29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

    30 She went home and found her child lying on the bed, and the demon gone.

    Jesus Heals a Deaf and Mute Man

    31 Then Jesus left the vicinity of Tyre and went through Sidon, down to the Sea of Galilee and into the region of the Decapolis. 32 There some people brought to him a man who was deaf and could hardly talk, and they begged Jesus to place his hand on him.

    33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit and touched the man’s tongue. 34 He looked up to heaven and with a deep sigh said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.

    36 Jesus commanded them not to tell anyone. But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

    Go Deeper

    At first glance, these three passages in Mark 7 don’t seem all that connected. Upon further examination, there is a common thread between them: for Jesus, faithfulness is always the goal, not merely upholding tradition. For the second time (the first found in Mark 3), Jesus is approached by the Pharisees who are trying to call him out because the disciples were eating with unclean hands. Instead, Jesus flips the conversation on its head and points out the ways that they’ve abandoned God’s commands and turned them into mere rituals, not acts of devotion. He then heals a Gentile woman’s daughter, which also bucked Jewish tradition. At the end of the chapter, he goes back into a town where he was previously unwelcome and heals a deaf man (also a Gentile) who was previously unable to speak. 

    Tradition can be a powerful thing–and it’s not always bad, either. Your family, your alma mater, and Harris Creek all have certain traditions that have developed over time. The problem arises when we elevate tradition above whatever opportunities for faithfulness God has put before us. All of a sudden, our faith looks more like upholding a checklist or maintaining our preferences instead of taking the next step of obedience. Over time, we drift into sin that God despises, like Jesus calls out in verses 21 and 22. Instead, we have the daily opportunity to ask, “What does faithfulness look like today?” and pursue that with everything inside of us. 

    Questions
    1. What point is Jesus trying to make when he responds to the Pharisees’ questions about the disciples eating with unclean hands?

    2. Reread the list of things that defile a person in verses 21-22. Which of those are your “ditches”? Which do you have to be the most diligent to avoid?

    3. Whether in the past or today, what traditions have you elevated above simple obedience and faithfulness? 

    4. In the midst of a pandemic that’s affecting daily life, what does faithfulness look like for you?

    Did You Know?

    Decapolis, where Jesus heals the deaf man, is the same place he cast the legion of demons out of the man in Mark 5. Word had gotten around about who Jesus was, so he was received much better this time around.

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