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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    “But he said to me, ‘My grace is sufficient for you, for my power is made perfect in weakness.’ Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.” 2 Corinthians 12:9-10

    Memorization Tip

    Write this verse at the top of a blank sheet of paper. Set a timer for 15 minutes. Meditate on this scripture and spend those 15 minutes writing down every single insight you can gain from the text. Absorbing the message of the verse will help you memorize it quicker.

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  • Rest Day

    Rest Day

    Rest Day

    “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.” 2 Corinthians 5: 17-19

    Memory Verse

    “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them. And he has committed to us the message of reconciliation.” 2 Corinthians 5: 17-19

    Memorization Tip

    Speak the verse out loud 5 times. Then, listen to it on the Bible app 5 times. Finally, write it down 5 times. Repeat this practice daily. 

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  • Acts 28

    Acts 28

    Read Acts 28

    Paul Ashore on Malta

    Once safely on shore, we found out that the island was called Malta. The islanders showed us unusual kindness. They built a fire and welcomed us all because it was raining and cold. Paul gathered a pile of brushwood and, as he put it on the fire, a viper, driven out by the heat, fastened itself on his hand. When the islanders saw the snake hanging from his hand, they said to each other, “This man must be a murderer; for though he escaped from the sea, the goddess Justice has not allowed him to live.” But Paul shook the snake off into the fire and suffered no ill effects. The people expected him to swell up or suddenly fall dead; but after waiting a long time and seeing nothing unusual happen to him, they changed their minds and said he was a god.

    There was an estate nearby that belonged to Publius, the chief official of the island. He welcomed us to his home and showed us generous hospitality for three days. His father was sick in bed, suffering from fever and dysentery. Paul went in to see him and, after prayer, placed his hands on him and healed him. When this had happened, the rest of the sick on the island came and were cured. 10 They honored us in many ways; and when we were ready to sail, they furnished us with the supplies we needed.

    Paul’s Arrival at Rome

    11 After three months we put out to sea in a ship that had wintered in the island—it was an Alexandrian ship with the figurehead of the twin gods Castor and Pollux. 12 We put in at Syracuse and stayed there three days.13 From there we set sail and arrived at Rhegium. The next day the south wind came up, and on the following day we reached Puteoli. 14 There we found some brothers and sisters who invited us to spend a week with them. And so we came to Rome. 15 The brothers and sisters there had heard that we were coming, and they traveled as far as the Forum of Appius and the Three Taverns to meet us. At the sight of these people Paul thanked God and was encouraged. 16 When we got to Rome, Paul was allowed to live by himself, with a soldier to guard him.

    Paul Preaches at Rome Under Guard

    17 Three days later he called together the local Jewish leaders. When they had assembled, Paul said to them: “My brothers, although I have done nothing against our people or against the customs of our ancestors, I was arrested in Jerusalem and handed over to the Romans. 18 They examined me and wanted to release me, because I was not guilty of any crime deserving death. 19 The Jews objected, so I was compelled to make an appeal to Caesar. I certainly did not intend to bring any charge against my own people.20 For this reason I have asked to see you and talk with you. It is because of the hope of Israel that I am bound with this chain.”

    21 They replied, “We have not received any letters from Judea concerning you, and none of our people who have come from there has reported or said anything bad about you. 22 But we want to hear what your views are, for we know that people everywhere are talking against this sect.”

    23 They arranged to meet Paul on a certain day, and came in even larger numbers to the place where he was staying. He witnessed to them from morning till evening, explaining about the kingdom of God, and from the Law of Moses and from the Prophets he tried to persuade them about Jesus.24 Some were convinced by what he said, but others would not believe.25 They disagreed among themselves and began to leave after Paul had made this final statement: “The Holy Spirit spoke the truth to your ancestors when he said through Isaiah the prophet:

    26 “‘Go to this people and say,
    “You will be ever hearing but never understanding;
        you will be ever seeing but never perceiving.”
    27 For this people’s heart has become calloused;
        they hardly hear with their ears,
        and they have closed their eyes.
    Otherwise they might see with their eyes,
        hear with their ears,
        understand with their hearts
    and turn, and I would heal them.’

    28 “Therefore I want you to know that God’s salvation has been sent to the Gentiles, and they will listen!” [29]

    30 For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. 31 He proclaimed the kingdom of God and taught about the Lord Jesus Christ—with all boldness and without hindrance!

    Go Deeper

    We wrap up Acts today. Way to go!

    As if storms and shipwrecks weren’t bad enough, Paul now endures a snake bite. Not only endures it, but survives without any issue at all. God miraculously heals Paul. Then, a few verses later, Paul miraculously heals Publius, which leads to God using Paul to heal many. 

    The healing work of God in our lives is never ONLY for our benefit. We are healed and comforted so that we can be instruments of healing used in others’ lives. Paul knew this because he wrote in 2 Corinthians 1:4: “(God) who comforts us in all our troubles so that we can comfort those in any trouble with the comfort we ourselves receive from God.” The work God does IN us is designed to be work God does THROUGH us. 

    Paul, to his core, is not only a servant of God, he is a servant of people. Healing, teaching, admonishing. He makes himself useful in all situations he’s in. He doesn’t expect someone else to take care of him, but gathers wood for a fire when there are over 270 prisoners and guards who could have done that work. 

    Why was Paul able to serve people so well? What do we see in Acts 28 that gives us an answer? Over and over again in Acts 28, Luke mentions a reference to time. “For three months, three days, a week…” Paul didn’t seem to be in a hurry. He invited people in. He listened to their questions. He explained Scripture. He offered hope every single time. 

    The book of Acts ends with these words: “For two whole years Paul stayed there in his own rented house and welcomed all who came to see him. Boldly and without hindrance he preached the kingdom of God and taught about the Lord Jesus Christ.” 

    Let’s be people who, like Paul, welcome ALL people in because of the healing work of God in our lives. Let’s boldly and without hindrance preach the Good News of Jesus, and let’s be unhurried and intentional in our efforts.

    Questions
    1. What do you learn from Paul’s attitude and actions in Acts 28? How do you apply that to your current circumstances?

    2. In what ways has God healed you? How has He been a source of comfort? How are you using that to be a source of comfort for someone else? 

    3. What efforts do you need to make to be more people-focused and less hurried?

    Did You Know?

    The only ship’s name mentioned in all of Acts is in Acts 28. The “Twin Brothers” on the figurehead were two Greek gods, Castor and Pollus, who were thought to guard the safety of sailors. Maybe Luke mentions them in contrast to our true Protector.

    Think About It.

    Want to know what happens after Acts? Read this.

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  • Acts 27

    Acts 27

    Read Acts 27

    Paul Sails for Rome

    When it was decided that we would sail for Italy, Paul and some other prisoners were handed over to a centurion named Julius, who belonged to the Imperial Regiment. We boarded a ship from Adramyttium about to sail for ports along the coast of the province of Asia, and we put out to sea. Aristarchus, a Macedonian from Thessalonica, was with us.

    The next day we landed at Sidon; and Julius, in kindness to Paul, allowed him to go to his friends so they might provide for his needs. From there we put out to sea again and passed to the lee of Cyprus because the winds were against us. When we had sailed across the open sea off the coast of Cilicia and Pamphylia, we landed at Myra in Lycia. There the centurion found an Alexandrian ship sailing for Italy and put us on board. We made slow headway for many days and had difficulty arriving off Cnidus. When the wind did not allow us to hold our course, we sailed to the lee of Crete, opposite Salmone. We moved along the coast with difficulty and came to a place called Fair Havens, near the town of Lasea.

    Much time had been lost, and sailing had already become dangerous because by now it was after the Day of Atonement. So Paul warned them,10 “Men, I can see that our voyage is going to be disastrous and bring great loss to ship and cargo, and to our own lives also.” 11 But the centurion, instead of listening to what Paul said, followed the advice of the pilot and of the owner of the ship. 12 Since the harbor was unsuitable to winter in, the majority decided that we should sail on, hoping to reach Phoenix and winter there. This was a harbor in Crete, facing both southwest and northwest.

    The Storm

    13 When a gentle south wind began to blow, they saw their opportunity; so they weighed anchor and sailed along the shore of Crete. 14 Before very long, a wind of hurricane force, called the Northeaster, swept down from the island. 15 The ship was caught by the storm and could not head into the wind; so we gave way to it and were driven along. 16 As we passed to the lee of a small island called Cauda, we were hardly able to make the lifeboat secure, 17 so the men hoisted it aboard. Then they passed ropes under the ship itself to hold it together. Because they were afraid they would run aground on the sandbars of Syrtis, they lowered the sea anchor and let the ship be driven along. 18 We took such a violent battering from the storm that the next day they began to throw the cargo overboard. 19 On the third day, they threw the ship’s tackle overboard with their own hands. 20 When neither sun nor stars appeared for many days and the storm continued raging, we finally gave up all hope of being saved.

    21 After they had gone a long time without food, Paul stood up before them and said: “Men, you should have taken my advice not to sail from Crete; then you would have spared yourselves this damage and loss. 22 But now I urge you to keep up your courage, because not one of you will be lost; only the ship will be destroyed. 23 Last night an angel of the God to whom I belong and whom I serve stood beside me 24 and said, ‘Do not be afraid, Paul. You must stand trial before Caesar; and God has graciously given you the lives of all who sail with you.’ 25 So keep up your courage, men, for I have faith in God that it will happen just as he told me. 26 Nevertheless, we must run aground on some island.”

    The Shipwreck

    27 On the fourteenth night we were still being driven across the Adriatic Sea, when about midnight the sailors sensed they were approaching land. 28 They took soundings and found that the water was a hundred and twenty feet deep. A short time later they took soundings again and found it was ninety feet deep. 29 Fearing that we would be dashed against the rocks, they dropped four anchors from the stern and prayed for daylight. 30 In an attempt to escape from the ship, the sailors let the lifeboat down into the sea, pretending they were going to lower some anchors from the bow.31 Then Paul said to the centurion and the soldiers, “Unless these men stay with the ship, you cannot be saved.” 32 So the soldiers cut the ropes that held the lifeboat and let it drift away.

    33 Just before dawn Paul urged them all to eat. “For the last fourteen days,” he said, “you have been in constant suspense and have gone without food—you haven’t eaten anything. 34 Now I urge you to take some food. You need it to survive. Not one of you will lose a single hair from his head.” 35 After he said this, he took some bread and gave thanks to God in front of them all. Then he broke it and began to eat. 36 They were all encouraged and ate some food themselves. 37 Altogether there were 276 of us on board.38 When they had eaten as much as they wanted, they lightened the ship by throwing the grain into the sea.

    39 When daylight came, they did not recognize the land, but they saw a bay with a sandy beach, where they decided to run the ship aground if they could. 40 Cutting loose the anchors, they left them in the sea and at the same time untied the ropes that held the rudders. Then they hoisted the foresail to the wind and made for the beach. 41 But the ship struck a sandbar and ran aground. The bow stuck fast and would not move, and the stern was broken to pieces by the pounding of the surf.

    42 The soldiers planned to kill the prisoners to prevent any of them from swimming away and escaping. 43 But the centurion wanted to spare Paul’s life and kept them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land. 44 The rest were to get there on planks or on other pieces of the ship. In this way everyone reached land safely.

    Go Deeper

    This next-to-last chapter reads like a script from a movie, full of all kinds of dramatic elements. We have a journey on a ship, a storm, we see the passengers experience the full range of human emotion, and then a shipwreck. A lot of action gets packed into this one chapter! Why did Luke include this story when he wrote the book of Acts? Why would the Holy Spirit preserve this passage forever? This story is a powerful account of God’s hand and God’s protection on Paul and those aboard the ship with him. 

    Ever since the day that Paul encountered Jesus on the road to Damascus, things have been difficult for Paul. But Paul’s faith never wavers. This story on the ship is no different. While everyone else around him is panicked, Paul remains calm. Luke tells us the storm was violent. In verse 20 he even goes as far as to say, “We finally gave up all hope of being saved” (himself included!). But then, Paul rallies everyone together and tells them they’re going to be okay. He says, “Keep up your courage, men, for I have faith in God that it will happen just as he told me.” Paul trusts that God will deliver him as He’s promised–in the same way God has delivered him time and time again throughout his ministry.

    While we may never find ourselves in the middle of a hurricane on a ship being transported from one prison to another, there is a lot we can learn from Paul’s example in this story. In the midst of chaos, everyone around him is looking for answers and Paul is the calmest one in the room (or in this case, on the ship). He’s able to do that because of the faith that he has in the One who controls the seas. Paul knows what the outcome is going to be. He knows that God has given him a mission and, as long as he has breath in his lungs, God isn’t done using him yet. 

    All around us, people are looking for answers. They feel hopeless. But we know how this story ends. We can trust that God has His hands on His people as He always has. Because of that, we can be the calmest people in the room and we can show the same faith that Paul showed in the midst of the chaos all around him.

    Questions
    1. What sticks out to you the most about Paul’s actions and words in this chapter? Why?

    2. Think about all of the experiences we have read about Paul’s life and ministry up to this point. Which ones stand out to you the most? Where does this one rank in terms of Paul’s displays of faith in the midst of trial?

    3. Where can you be the calm person in the middle of chaos? Where can you show others your faith and confidence in God’s sovereignty?

    Did You Know?

    Sir William Ramsay, a Scottish archaeologist, set out in the 1880s to travel to the places Luke mentioned on Paul’s journeys throughout Asia Minor in an effort to disprove Christianity and the parts of the Bible he thought to be made up. After traveling that same route, including the route of this ship, Ramsay was so convinced of Luke’s accuracy and detailed writing that he became a believer and spent the rest of his life writing in defense of the New Testament (Acts, in particular).

    Think About It.

    Are you interested in seeing where all Paul traveled on a modern-day map during Acts 27-28? Click here to see the journey step by step.

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  • Acts 26

    Acts 26

    Read Acts 26

    Then Agrippa said to Paul, “You have permission to speak for yourself.”

    So Paul motioned with his hand and began his defense: “King Agrippa, I consider myself fortunate to stand before you today as I make my defense against all the accusations of the Jews, and especially so because you are well acquainted with all the Jewish customs and controversies. Therefore, I beg you to listen to me patiently.

    “The Jewish people all know the way I have lived ever since I was a child, from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time and can testify, if they are willing, that I conformed to the strictest sect of our religion, living as a Pharisee. And now it is because of my hope in what God has promised our ancestors that I am on trial today. This is the promise our twelve tribes are hoping to see fulfilled as they earnestly serve God day and night. King Agrippa, it is because of this hope that these Jews are accusing me. Why should any of you consider it incredible that God raises the dead?

    “I too was convinced that I ought to do all that was possible to oppose the name of Jesus of Nazareth. 10 And that is just what I did in Jerusalem. On the authority of the chief priests I put many of the Lord’s people in prison, and when they were put to death, I cast my vote against them. 11 Many a time I went from one synagogue to another to have them punished, and I tried to force them to blaspheme. I was so obsessed with persecuting them that I even hunted them down in foreign cities.

    12 “On one of these journeys I was going to Damascus with the authority and commission of the chief priests. 13 About noon, King Agrippa, as I was on the road, I saw a light from heaven, brighter than the sun, blazing around me and my companions. 14 We all fell to the ground, and I heard a voice saying to me in Aramaic, ‘Saul, Saul, why do you persecute me? It is hard for you to kick against the goads.’

    15 “Then I asked, ‘Who are you, Lord?’

    ‘I am Jesus, whom you are persecuting,’ the Lord replied. 16 ‘Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. 17 I will rescue you from your own people and from the Gentiles. I am sending you to them 18 to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

    19 “So then, King Agrippa, I was not disobedient to the vision from heaven.20 First to those in Damascus, then to those in Jerusalem and in all Judea, and then to the Gentiles, I preached that they should repent and turn to God and demonstrate their repentance by their deeds. 21 That is why some Jews seized me in the temple courts and tried to kill me. 22 But God has helped me to this very day; so I stand here and testify to small and great alike. I am saying nothing beyond what the prophets and Moses said would happen—23 that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”

    24 At this point Festus interrupted Paul’s defense. “You are out of your mind, Paul!” he shouted. “Your great learning is driving you insane.”

    25 “I am not insane, most excellent Festus,” Paul replied. “What I am saying is true and reasonable. 26 The king is familiar with these things, and I can speak freely to him. I am convinced that none of this has escaped his notice, because it was not done in a corner. 27 King Agrippa, do you believe the prophets? I know you do.”

    28 Then Agrippa said to Paul, “Do you think that in such a short time you can persuade me to be a Christian?”

    29 Paul replied, “Short time or long—I pray to God that not only you but all who are listening to me today may become what I am, except for these chains.”

    30 The king rose, and with him the governor and Bernice and those sitting with them. 31 After they left the room, they began saying to one another, “This man is not doing anything that deserves death or imprisonment.”

    32 Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.”

    Go Deeper

    Another daily reading, another trial for Paul. That’s all we’ve been reading lately, or so it seems. What makes today’s trial stand out, though, is its audience. King Agrippa is King of Judea, and the people with him are fellow royalty and high-ranking officials. This trial is a big deal; it’s the one that Paul has been waiting for. Not because he thinks the king will finally realize the case built against him is faulty and let him go, but because he jumps at the chance to preach the gospel to kings and rulers (an actual fulfillment of what Jesus said Paul would do in Acts 9).

    Paul feels fortunate to have an audience that not many people had. And he wastes no time in sharing the gospel with these very important people. Agrippa even calls Paul on it and asks if he is trying to make him a Christian in such a short time?! Paul does not deny what he is trying to do. In verse 29, he says, “Short time or long–I pray to God that not only you but all who are listening to me today become what I am.” Paul’s mission is obvious even to a non-believer. His goal is clearly stated. In a trial where he finally has the chance to defend himself and become (physically) free, he uses that platform to share the Truth that would help his audience become (spiritually) free instead.

    You see, Paul didn’t care whether he was in jail or walking free, on a ship or on land, in Jerusalem or in Ephesus, whether he was making tents or preaching the gospel. He just assumed wherever he was, no matter what he was doing, he had an opportunity to share his faith with whoever was around. Where are you? What are you doing today? How can you follow Paul’s example and share your faith wherever you are, through whatever you’re doing and whoever you’re around today? 

    Questions
    1. At this point in Acts, we’ve read Paul’s encounter with Jesus on the road to Damascus firsthand, as well as heard him retell the story a few times. What stands out to you as you read it again today?

    2. Are you as bold as Paul in sharing your faith? Why or why not? What keeps you from sharing the gospel with whoever you’re around?

    3. What environment are you in right now? How can you preach the gospel where you are today?

    Did You Know?

    King Agrippa’s great grandfather tried to kill Jesus as a baby. His grandfather had John the Baptist beheaded, and his father had martyred the apostle James. Yet, here we see Paul share the gospel message confidently with someone who had caused the early Church so much grief.

    Think About It.

    Listen to this podcast about how your job can be a mission field.

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  • Acts 25

    Acts 25

    Read Acts 25

    Paul’s Trial Before Festus

    Three days after arriving in the province, Festus went up from Caesarea to Jerusalem, where the chief priests and the Jewish leaders appeared before him and presented the charges against Paul. They requested Festus, as a favor to them, to have Paul transferred to Jerusalem, for they were preparing an ambush to kill him along the way. Festus answered, “Paul is being held at Caesarea, and I myself am going there soon. Let some of your leaders come with me, and if the man has done anything wrong, they can press charges against him there.”

    After spending eight or ten days with them, Festus went down to Caesarea. The next day he convened the court and ordered that Paul be brought before him. When Paul came in, the Jews who had come down from Jerusalem stood around him. They brought many serious charges against him, but they could not prove them.

    Then Paul made his defense: “I have done nothing wrong against the Jewish law or against the temple or against Caesar.”

    Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem and stand trial before me there on these charges?”

    10 Paul answered: “I am now standing before Caesar’s court, where I ought to be tried. I have not done any wrong to the Jews, as you yourself know very well. 11 If, however, I am guilty of doing anything deserving death, I do not refuse to die. But if the charges brought against me by these Jews are not true, no one has the right to hand me over to them. I appeal to Caesar!”

    12 After Festus had conferred with his council, he declared: “You have appealed to Caesar. To Caesar you will go!”

    Festus Consults King Agrippa

    13 A few days later King Agrippa and Bernice arrived at Caesarea to pay their respects to Festus. 14 Since they were spending many days there, Festus discussed Paul’s case with the king. He said: “There is a man here whom Felix left as a prisoner. 15 When I went to Jerusalem, the chief priests and the elders of the Jews brought charges against him and asked that he be condemned.

    16 “I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. 17 When they came here with me, I did not delay the case, but convened the court the next day and ordered the man to be brought in. 18 When his accusers got up to speak, they did not charge him with any of the crimes I had expected. 19 Instead, they had some points of dispute with him about their own religion and about a dead man named Jesus who Paul claimed was alive. 20 I was at a loss how to investigate such matters; so I asked if he would be willing to go to Jerusalem and stand trial there on these charges. 21 But when Paul made his appeal to be held over for the Emperor’s decision, I ordered him held until I could send him to Caesar.”

    22 Then Agrippa said to Festus, “I would like to hear this man myself.”

    He replied, “Tomorrow you will hear him.”

    Paul Before Agrippa

    23 The next day Agrippa and Bernice came with great pomp and entered the audience room with the high-ranking military officers and the prominent men of the city. At the command of Festus, Paul was brought in. 24 Festus said: “King Agrippa, and all who are present with us, you see this man! The whole Jewish community has petitioned me about him in Jerusalem and here in Caesarea, shouting that he ought not to live any longer. 25 I found he had done nothing deserving of death, but because he made his appeal to the Emperor I decided to send him to Rome. 26 But I have nothing definite to write to His Majesty about him. Therefore I have brought him before all of you, and especially before you, King Agrippa, so that as a result of this investigation I may have something to write. 27 For I think it is unreasonable to send a prisoner on to Rome without specifying the charges against him.”

    Go Deeper

    This chapter continues on with the unfolding events of Paul’s trial. There are many people standing against him and shouting lies about him. Should their lies be believed by those in authority, Paul would most certainly die. However, despite these circumstances, Paul seems shockingly calm. Rather than feeling the need to defend himself, he is cool and collected as he stands before Festus. This remarkable courage comes from a life that was dedicated to serving something other than man’s opinion. Paul is used to opposition, but this opposition doesn’t rattle him because he knows that his purpose is to serve God, not man.

    How many of us get this backwards? Instead of meditating on our internal worth before God, we strive to be approved by those around us. We’ll conform to the patterns of this world in order to feel the support of others. But Paul presents us with a different way of living. We don’t have to twist our likeness into something of which the world will approve. This chapter is tremendous evidence of the power of Christ’s payment on the cross for us. We can stand before the judging world and know that we are innocent before the only court that matters. May we be reminded today that we are free and forgiven because of what God has done for us.

    Questions
    1. What do you notice about Festus in this passage? Why does he seem so confused by this situation?

    2. Why do you think Paul was able to stand before the court with such confidence? 

    3. What does it look like for you when you try to live for the approval of people? How can you find freedom from that desire?

    Did You Know?

    Every Roman citizen had a right to appeal to Caesar. This doesn’t necessarily mean that Caesar would hear the case, but that the citizen’s case would be tried by the highest courts in the land. Festus saw Paul’s appeal as a way to send him out of the country and thus pacify the Jews. Paul wanted to go to Rome to preach the gospel and knew his appeal would help him do so. 

    Think About It.

    Listen to theologian N.T. Wright talk about the implications of Acts 25.

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  • Acts 24

    Acts 24

    Read Acts 24

    Paul’s Trial Before Felix

    Five days later the high priest Ananias went down to Caesarea with some of the elders and a lawyer named Tertullus, and they brought their charges against Paul before the governor. When Paul was called in, Tertullus presented his case before Felix: “We have enjoyed a long period of peace under you, and your foresight has brought about reforms in this nation. Everywhere and in every way, most excellent Felix, we acknowledge this with profound gratitude. But in order not to weary you further, I would request that you be kind enough to hear us briefly.

    “We have found this man to be a troublemaker, stirring up riots among the Jews all over the world. He is a ringleader of the Nazarene sect and even tried to desecrate the temple; so we seized him. [7]  By examining him yourself you will be able to learn the truth about all these charges we are bringing against him.”

    The other Jews joined in the accusation, asserting that these things were true.

    10 When the governor motioned for him to speak, Paul replied: “I know that for a number of years you have been a judge over this nation; so I gladly make my defense. 11 You can easily verify that no more than twelve days ago I went up to Jerusalem to worship. 12 My accusers did not find me arguing with anyone at the temple, or stirring up a crowd in the synagogues or anywhere else in the city. 13 And they cannot prove to you the charges they are now making against me. 14 However, I admit that I worship the God of our ancestors as a follower of the Way, which they call a sect. I believe everything that is in accordance with the Law and that is written in the Prophets, 15 and I have the same hope in God as these men themselves have, that there will be a resurrection of both the righteous and the wicked.16 So I strive always to keep my conscience clear before God and man.

    17 “After an absence of several years, I came to Jerusalem to bring my people gifts for the poor and to present offerings. 18 I was ceremonially clean when they found me in the temple courts doing this. There was no crowd with me, nor was I involved in any disturbance. 19 But there are some Jews from the province of Asia, who ought to be here before you and bring charges if they have anything against me. 20 Or these who are here should state what crime they found in me when I stood before the Sanhedrin—21 unless it was this one thing I shouted as I stood in their presence: ‘It is concerning the resurrection of the dead that I am on trial before you today.’”

    22 Then Felix, who was well acquainted with the Way, adjourned the proceedings. “When Lysias the commander comes,” he said, “I will decide your case.” 23 He ordered the centurion to keep Paul under guard but to give him some freedom and permit his friends to take care of his needs.

    24 Several days later Felix came with his wife Drusilla, who was Jewish. He sent for Paul and listened to him as he spoke about faith in Christ Jesus.25 As Paul talked about righteousness, self-control and the judgment to come, Felix was afraid and said, “That’s enough for now! You may leave. When I find it convenient, I will send for you.” 26 At the same time he was hoping that Paul would offer him a bribe, so he sent for him frequently and talked with him.

    27 When two years had passed, Felix was succeeded by Porcius Festus, but because Felix wanted to grant a favor to the Jews, he left Paul in prison.

    Go Deeper

    The gospel is not convenient. Nor is it comfortable. Ask Paul. Ask Felix. Two men with two very different responses to the gospel. 

    Acts 24 sets us right in the middle of a courtroom. Jewish leaders bring charges against Paul. Paul replies to these accusations. Felix, the governing official, responds by not really responding. 

    As we study Acts as a whole, we see that when Paul is given a chance to respond to false accusations or charges against him, he always seems to seize those opportunities to share his belief in Jesus, the Way. He speaks with authority, but not accusation. He shares the gospel with boldness and courage, but never with condemnation. His proclaims Jesus clearly with words full of grace, seasoned with salt. People who were familiar with God—and even those who weren’t–were drawn to Paul. 

    It’s easy to read Acts 24 as one more historical data point for Paul’s tribulations, but Paul offers us insight into his perspective and attitude regarding the situation we read about in this chapter. 

    Pray for us, too, that God may open a door for our message, so that we may proclaim the mystery of Christ, for which I am in chains. Pray that I may proclaim it clearly, as I should. Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. (‭‭Colossians‬ ‭4:3-6‬ ‭NIV‬‬)

    Reading through the lens of his perspective changes and challenges us to see interruptions and inconveniences as opportunities and openings for Jesus to be proclaimed. May we proclaim it clearly, as we should.

    Questions
    1. What dilemma did Felix face? What was Felix’s response to Paul’s message? 

    2. Is it possible to hear truth and remain unchanged or unconvicted by it? Explain your answer.

    3. How do you handle delays and disruptions to your plan? What do you learn from Paul’s attitude and perspective?

    Did You Know?

    Felix’s wife, Drusilla, was the sister of Herod Agrippa II and Bernice, mentioned in Acts 25. Drusilla was beautiful, ambitious, and about 20 years old at this point. Drusilla was Felix’s third wife, whom he had married when she was 16 years old. She had previously been the wife of Azizus, the king of Emesa, a state within Syria, but Felix broke up that marriage to get her.

    Think About It.

    Watch this video for deeper understanding of the Apostle Paul.

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  • Acts 23

    Acts 23

    Read Acts 23

    Paul looked straight at the Sanhedrin and said, “My brothers, I have fulfilled my duty to God in all good conscience to this day.” At this the high priest Ananias ordered those standing near Paul to strike him on the mouth. Then Paul said to him, “God will strike you, you whitewashed wall! You sit there to judge me according to the law, yet you yourself violate the law by commanding that I be struck!”

    Those who were standing near Paul said, “How dare you insult God’s high priest!”

    Paul replied, “Brothers, I did not realize that he was the high priest; for it is written: ‘Do not speak evil about the ruler of your people.’”

    Then Paul, knowing that some of them were Sadducees and the others Pharisees, called out in the Sanhedrin, “My brothers, I am a Pharisee, descended from Pharisees. I stand on trial because of the hope of the resurrection of the dead.” When he said this, a dispute broke out between the Pharisees and the Sadducees, and the assembly was divided. (The Sadducees say that there is no resurrection, and that there are neither angels nor spirits, but the Pharisees believe all these things.)

    There was a great uproar, and some of the teachers of the law who were Pharisees stood up and argued vigorously. “We find nothing wrong with this man,” they said. “What if a spirit or an angel has spoken to him?” 10 The dispute became so violent that the commander was afraid Paul would be torn to pieces by them. He ordered the troops to go down and take him away from them by force and bring him into the barracks.

    11 The following night the Lord stood near Paul and said, “Take courage! As you have testified about me in Jerusalem, so you must also testify in Rome.”

    The Plot to Kill Paul

    12 The next morning some Jews formed a conspiracy and bound themselves with an oath not to eat or drink until they had killed Paul. 13 More than forty men were involved in this plot. 14 They went to the chief priests and the elders and said, “We have taken a solemn oath not to eat anything until we have killed Paul. 15 Now then, you and the Sanhedrin petition the commander to bring him before you on the pretext of wanting more accurate information about his case. We are ready to kill him before he gets here.”

    16 But when the son of Paul’s sister heard of this plot, he went into the barracks and told Paul.

    17 Then Paul called one of the centurions and said, “Take this young man to the commander; he has something to tell him.” 18 So he took him to the commander.

    The centurion said, “Paul, the prisoner, sent for me and asked me to bring this young man to you because he has something to tell you.”

    19 The commander took the young man by the hand, drew him aside and asked, “What is it you want to tell me?”

    20 He said: “Some Jews have agreed to ask you to bring Paul before the Sanhedrin tomorrow on the pretext of wanting more accurate information about him. 21 Don’t give in to them, because more than forty of them are waiting in ambush for him. They have taken an oath not to eat or drink until they have killed him. They are ready now, waiting for your consent to their request.”

    22 The commander dismissed the young man with this warning: “Don’t tell anyone that you have reported this to me.”

    Paul Transferred to Caesarea

    23 Then he called two of his centurions and ordered them, “Get ready a detachment of two hundred soldiers, seventy horsemen and two hundred spearmen to go to Caesarea at nine tonight. 24 Provide horses for Paul so that he may be taken safely to Governor Felix.”

    25 He wrote a letter as follows:

    26 Claudius Lysias,

    To His Excellency, Governor Felix:

    Greetings.

    27 This man was seized by the Jews and they were about to kill him, but I came with my troops and rescued him, for I had learned that he is a Roman citizen. 28 I wanted to know why they were accusing him, so I brought him to their Sanhedrin. 29 I found that the accusation had to do with questions about their law, but there was no charge against him that deserved death or imprisonment. 30 When I was informed of a plot to be carried out against the man, I sent him to you at once. I also ordered his accusers to present to you their case against him.

    31 So the soldiers, carrying out their orders, took Paul with them during the night and brought him as far as Antipatris. 32 The next day they let the cavalry go on with him, while they returned to the barracks. 33 When the cavalry arrived in Caesarea, they delivered the letter to the governor and handed Paul over to him. 34 The governor read the letter and asked what province he was from. Learning that he was from Cilicia, 35 he said, “I will hear your case when your accusers get here.” Then he ordered that Paul be kept under guard in Herod’s palace.

    Go Deeper

    The story of Paul continues to get more and more complex. In this chapter we see Paul in peril once again, this time speaking before the Sanhedrin. God gifted Paul with the ability to find his way out of dangerous situations, and this time is no different. By creating a heated debate  between the Pharisees and the Sadducees, Paul is able to slip away from the Sanhedrin. After this, they hatch a plot to kill Paul and he ends up being transferred to Caesarea, where they put him under guard in Herod’s palace. 

    Think about the emotional rollercoaster that every day had to be for Paul. One has to wonder if Paul ever wanted a do-over, or if he ever thought about taking the easy way out. Whether or not he ever considered it, we know that Paul took the faithful route time and time again. We also know something else that was true for Paul: Jesus was with him every step of the way. The text tells us as much, saying that Jesus told Paul to have courage because he was about to have to testify on his behalf in Rome. This is similar to what happened a few chapters before (Acts 18), when Jesus told Paul to not be afraid and to continue speaking the truth. 

    It’s human nature to choose the path of least resistance. Sometimes, that’s the more efficient choice. Why balance a checkbook when you can login to your account online? But the problem is, when it comes to following Jesus, the path of least resistance often looks like disobedience. Paul knew this road would be difficult. But he also knew Jesus was there with him, cheering him on. For us, life will be difficult at times. But when we’re pursuing the things of Jesus, when we’re sharing the Good News with those around us, when our lives start to look more and more like the life of Christ, Jesus is right there cheering us on, too. 

    Questions
    1. What are 2-3 things you notice about Paul in this chapter? What sticks out to you about his character and his faith?

    2. This wasn’t the first time Jesus appeared to Paul to comfort him. What are the similarities in this passage to the other times Jesus does that?

    3. How have you chosen the path of least resistance in your own life? What could you have done differently to be more obedient in that moment?

    4. What are the things of Jesus that you need to start pursuing today?

    Did You Know?

    Once again, we see Paul invoking his citizenship. The story about his nephew is yet another example of Paul always being willing to use the resources at his disposal; in this case, the fact that he was a Roman citizen. In yesterday’s reading, his citizenship gave him an opportunity to speak before the Sanhedrin, and in this passage, it provided for him to be safely transferred from Jerusalem to Caesarea and allowed him the opportunity to continue preaching to a new audience.

    Think About It.

    The encouragement from Jesus to Paul to be courageous is a common theme throughout the Bible, but how do we do that? Check out episode 52 of Becoming Something: Becoming Courageous.

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  • Acts 22

    Acts 22

    Read Acts 22

    “Brothers and fathers, listen now to my defense.”

    When they heard him speak to them in Aramaic, they became very quiet.

    Then Paul said: “I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.

    “About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’

    “‘Who are you, Lord?’ I asked.

    ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me.

    10 “‘What shall I do, Lord?’ I asked.

    ‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ 11 My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.

    12 “A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. 13 He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.

    14 “Then he said: ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. 15 You will be his witness to all people of what you have seen and heard. 16 And now what are you waiting for? Get up, be baptized and wash your sins away, calling on his name.’

    17 “When I returned to Jerusalem and was praying at the temple, I fell into a trance 18 and saw the Lord speaking to me. ‘Quick!’ he said. ‘Leave Jerusalem immediately, because the people here will not accept your testimony about me.’

    19 “‘Lord,’ I replied, ‘these people know that I went from one synagogue to another to imprison and beat those who believe in you. 20 And when the blood of your martyr Stephen was shed, I stood there giving my approval and guarding the clothes of those who were killing him.’

    21 “Then the Lord said to me, ‘Go; I will send you far away to the Gentiles.’

    Paul the Roman Citizen

    22 The crowd listened to Paul until he said this. Then they raised their voices and shouted, “Rid the earth of him! He’s not fit to live!”

    23 As they were shouting and throwing off their cloaks and flinging dust into the air, 24 the commander ordered that Paul be taken into the barracks. He directed that he be flogged and interrogated in order to find out why the people were shouting at him like this. 25 As they stretched him out to flog him, Paul said to the centurion standing there, “Is it legal for you to flog a Roman citizen who hasn’t even been found guilty?”

    26 When the centurion heard this, he went to the commander and reported it. “What are you going to do?” he asked. “This man is a Roman citizen.”

    27 The commander went to Paul and asked, “Tell me, are you a Roman citizen?”

    “Yes, I am,” he answered.

    28 Then the commander said, “I had to pay a lot of money for my citizenship.”

    “But I was born a citizen,” Paul replied.

    29 Those who were about to interrogate him withdrew immediately. The commander himself was alarmed when he realized that he had put Paul, a Roman citizen, in chains.

    Paul Before the Sanhedrin

    30 The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

    Go Deeper

    In Acts 22, Paul gets the chance to speak to the mob that had just tried to kill him. Even though this crowd is angry at him and doesn’t agree with what he’s saying, they listen to his words because he speaks in Aramaic–revealing that he is Jewish, like them. At least, until verse 21.

    Because in verse 21, Paul reveals the mission Jesus gave him: to go preach to the Gentiles. This one word–Gentiles–angers the crowd more than Paul explaining his encounter with the risen Christ (something they didn’t even believe in). So much is their distrust, racism, bias against and hatred towards the Gentiles, that they tear their clothes and demand Paul die. 

    In their eyes, it is one thing for Paul to believe he had encountered the Messiah; it is a whole other thing for Paul to say that this Messiah wanted the Gentiles to be saved. You see, the Jewish people were God’s chosen people; they followed His laws and kept His covenants. They were the “insiders” who “earned” their role in the story by obeying God. How dare Paul say that God wanted the “outsiders”–the gross Gentiles who followed other gods and ate different foods and didn’t circumcise their sons–to be a part of God’s chosen family. They weren’t good enough!

    But here lies the problem with their entire belief system: these Jews thought they were good enough. However, as Paul’s testimony itself says: being religious and obeying all the rules does not save you. Only Jesus saves. We need this same reminder today. None of us are good enough to save ourselves; none of us are insiders. We need to realize our common ground with all people is that we’re all outsiders. And when we remember that, we’ll also remember that no one person or group of people is ever too far gone for Jesus to save.

    Questions
    1. How has God saved you? Who were you before you had an experience with the risen Christ?

    2. Is there someone (or a group of people) that you believe is too far gone for salvation? Why? Confess that right now and pray for God to move in their hearts.

    3. We find out in Acts 22 that not only does Paul have an impressively Jewish resume, he also was a Roman citizen. That unique background gives him a particular advantage in sharing the gospel to the Gentiles. How have you seen your background and story used by God to share Him with those around you in a unique way?

    Did You Know?

    The reason Paul played his “Roman citizenship” card was to be awarded an opportunity to speak before the Sanhedrin. This wasn’t to avoid punishment, but to have a chance to share his story and the gospel with that particular audience, one that he used to be a part of. We’ll read on tomorrow to see how that plays out for him.

    Think About It.

    Read this short article to learn more about followers of The Way (what early Christians called themselves).

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  • Acts 21

    Acts 21

    Read Acts 21

    On to Jerusalem

    After we had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia, went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria. We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples there and stayed with them seven days. Through the Spirit they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray. After saying goodbye to each other, we went aboard the ship, and they returned home.

    We continued our voyage from Tyre and landed at Ptolemais, where we greeted the brothers and sisters and stayed with them for a day. Leaving the next day, we reached Caesarea and stayed at the house of Philip the evangelist, one of the Seven. He had four unmarried daughters who prophesied.

    10 After we had been there a number of days, a prophet named Agabuscame down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says, ‘In this way the Jewish leaders in Jerusalem will bind the owner of this belt and will hand him over to the Gentiles.’”

    12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die in Jerusalem for the name of the Lord Jesus.” 14 When he would not be dissuaded, we gave up and said, “The Lord’s will be done.”

    15 After this, we started on our way up to Jerusalem. 16 Some of the disciples from Caesarea accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus and one of the early disciples.

    Paul’s Arrival at Jerusalem

    17 When we arrived at Jerusalem, the brothers and sisters received us warmly. 18 The next day Paul and the rest of us went to see James, and all the elders were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles through his ministry.

    20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous for the law. 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses, telling them not to circumcise their children or live according to our customs. 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow. 24 Take these men, join in their purification rites and pay their expenses, so that they can have their heads shaved. Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”

    26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.

    Paul Arrested

    27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him, 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.” 29 (They had previously seen Trophimus the Ephesian in the city with Paul and assumed that Paul had brought him into the temple.)

    30 The whole city was aroused, and the people came running from all directions. Seizing Paul, they dragged him from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.

    33 The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. 35 When Paul reached the steps, the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”

    Paul Speaks to the Crowd

    37 As the soldiers were about to take Paul into the barracks, he asked the commander, “May I say something to you?”

    “Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?”

    39 Paul answered, “I am a Jew, from Tarsus in Cilicia, a citizen of no ordinary city. Please let me speak to the people.”

    40 After receiving the commander’s permission, Paul stood on the steps and motioned to the crowd. When they were all silent, he said to them in Aramaic:

    Go Deeper

    This passage picks up where the previous one ended: full of emotion and sorrow as Paul and his companions journeyed on towards Jerusalem. Luke even writes that they tore themselves away. Paul feels a strong sense of conviction that he needs to go back to Jerusalem, to the people he used to lead in the persecution of Christians, to suffer himself for the sake of the gospel in the same way that Jesus did. While it seems everyone else is trying to talk him out of it, Paul seems to be resigned to the fact that it’s the right thing for him to do and that is what faithfulness looks like for him at this moment. 

    Paul could have kept traveling around and planting churches. Or he could have stayed in Ephesus, where he loved the people in the church and they loved him back. Or he could have started preparing for retirement–he had worked hard and had quite the list of accomplishments by that point. So why go back to Jerusalem? Paul understood what it meant to truly imitate Jesus. Multiple times in his letters to churches, he would reference the importance of sharing in Christ’s sufferings (Romans 8:17, Philippians 3:10). For Paul, this meant a return to Jerusalem, the same place that Jesus was tortured and ultimately crucified. 

    So what does this mean for us? In a lot of ways, we have insulated ourselves and designed our lives to be as comfortable as humanly possible. When we do this, it takes our eyes off of the mission God has entrusted to us and keeps our focus on ourselves. Will each of us be called to suffer in the same ways that Paul did? In all likelihood, no. But is it possible? Yes. Regardless of what lies ahead for us, Paul gives us a great picture of what it means to take steps of obedience wherever God calls him to go, even if it means leaving people he loves to go back to a place where he’ll be treated terribly. What is the next thing God is calling you to do?

    Questions
    1. What was Paul’s response to everyone telling him to not go to Jerusalem? What stands out to you about his response?

    2. Why was Paul so determined to go to Jerusalem? In what ways did his journey pattern Jesus’ own journey?

    3. What has suffering taught you in the past? Or, if you’re in the midst of a difficult situation now, what are you learning through this situation? 

    4. What is something God is calling you to do that you have been reluctant or scared to do? What is the next step in obedience you can take?

    Did You Know?

    There are a lot of parallels between Luke’s account of Jesus and Paul’s trips to Jerusalem. Both stories show a plot by the Jews and a handing over to the Gentiles, accounts of suffering, and both Jesus and Paul were determined to go there, despite opposition, because it was God’s will to go.

    Think About It.

    Watch this video from The Bible Project for a preview of the last section of Acts (chapters 21-28).

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