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  • Rest Day + Family Guide (2 Kings 6-11)

    Rest Day + Family Guide (2 Kings 6-11)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    For a deeper dive on some of the stories we read this past week, check out Harris Creek’s sermon series on Elijah “Faith on Fire”! 

    Family Guide

    Check out this week’s 2 Kings 6-11 Family Guide!

  • 2 Kings 11

    2 Kings 11

    Read 2 Kings 11

    Athaliah and Joash

    11 When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. He remained hidden with his nurse at the temple of the Lord for six years while Athaliah ruled the land.

    In the seventh year Jehoiada sent for the commanders of units of a hundred, the Carites and the guards and had them brought to him at the temple of the Lord. He made a covenant with them and put them under oath at the temple of the Lord. Then he showed them the king’s son. He commanded them, saying, “This is what you are to do: You who are in the three companies that are going on duty on the Sabbath—a third of you guarding the royal palace, a third at the Sur Gate, and a third at the gate behind the guard, who take turns guarding the temple— and you who are in the other two companies that normally go off Sabbath duty are all to guard the temple for the king. Station yourselves around the king, each of you with weapon in hand. Anyone who approaches your ranks is to be put to death. Stay close to the king wherever he goes.”

    The commanders of units of a hundred did just as Jehoiada the priest ordered. Each one took his men—those who were going on duty on the Sabbath and those who were going off duty—and came to Jehoiada the priest. 10 Then he gave the commanders the spears and shields that had belonged to King David and that were in the temple of the Lord. 11 The guards, each with weapon in hand, stationed themselves around the king—near the altar and the temple, from the south side to the north side of the temple.

    12 Jehoiada brought out the king’s son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, “Long live the king!”

    13 When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the Lord. 14 She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, “Treason! Treason!”

    15 Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: “Bring her out between the ranks and put to the sword anyone who follows her.” For the priest had said, “She must not be put to death in the temple of the Lord.” 16 So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death.

    17 Jehoiada then made a covenant between the Lord and the king and people that they would be the Lord’s people. He also made a covenant between the king and the people. 18 All the people of the land went to the temple of Baal and tore it down. They smashed the altars and idols to pieces and killed Mattan the priest of Baal in front of the altars.

    Then Jehoiada the priest posted guards at the temple of the Lord. 19 He took with him the commanders of hundreds, the Carites, the guards and all the people of the land, and together they brought the king down from the temple of the Lord and went into the palace, entering by way of the gate of the guards. The king then took his place on the royal throne. 20 All the people of the land rejoiced, and the city was calm, because Athaliah had been slain with the sword at the palace.

    21 Joash was seven years old when he began to reign.

    Go Deeper

    The story in chapter 11 is one of treachery and murder, but the seeds of Satan’s plan stretch back across generations. When we investigate the background of Athaliah and Joash, we see clear signs of Satan’s schemes at work before the Judean King Ahaziah’s death. We learn in 2 Kings 8 that Jehoram, king of Judah, married Athaliah, daughter of the King of Israel, to ensure peace between the Northern and Southern Kingdoms. However, Athaliah is the daughter of Ahab and Jezebel, the two most notoriously pagan and evil rulers of Israel mentioned in the Bible. Jehoram invites a snake into the Davidic line of God’s promise, the legacy of kings that would culminate in the coming Messiah. Rather than assure peace for Judah, he opens the door to the destruction of the entire line of David and the dissolution of God’s promise. As it says in 2 Kings 8:18-19, “(Jehoram) married a daughter of Ahab [and] he did evil in the eyes of the Lord.”

    In our own lives, we are tempted to compromise to “keep the peace.” Jehoram was the son of Jehoshaphat, a Judean king who “had set [his] heart on seeking God” (2 Chronicles 19:3), so Jehoram had grown up knowing the difference between good and evil and obedience and rebellion. But Jehosophat had spent his whole life seeking to make peace with the Northern Kingdom, even though he knew how evil Ahab was. Whether it was a generational blind spot or a simple act of rebellion on Jehoram’s part, he finally “succeeded” where his father could not. But he would never have guessed how destructive that choice to compromise and marry Athaliah would be. It would destroy his land while he was living, and his entire family after he died.

    Satan waits at the door, looking for our little compromises. He capitalizes on our attempts to cut corners or partially obey, even as we justify our decisions as grounded in common sense and a choice for the “greater good.” He schemes and he plans for the destruction of all that we hold dear: our family, our legacy, and ultimately, the revelation of God’s faithfulness to a watching world.

    But this is where we see the sovereignty of God on display: “Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.” God had made a promise to David, and no plan of man or scheme of Satan can destroy the word of God. Miraculously, when Athaliah murders every one of Jehoram’s descendants, including her own grandchildren, God has a plan in place to save her grandson Joash. More than to save him, God has a plan to nurture and raise him in godliness with priests in the temple who would mentor him to be a king and to seek to follow the Lord.

    Realize that Satan has a plan for you. That little decision you made might seem practical, but might actually come at the cost of obedience. And believe that you have an enemy looking to destroy you. But know that God is faithful, and He is sovereign. He will fulfill the promises He has made to you for His own name’s sake. Repent and pursue obedience and reclaim the legacy God has promised and planned for you.

    Questions

    1. In what ways can you see that you’ve made choices that seem wise but are disobedient to God’s direction?
    2. What promises has God made to you that you have yet to see fulfilled?
    3. What areas of your life is God asking you to surrender in repentance and obedience today?

    Keep Digging

    Meditate on 2 Timothy 2:13: “[Even when] we are faithless, He is faithful, for he cannot disown Himself.” Read more about Athaliah, Jezebel’s daughter, here.

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  • 2 Kings 10

    2 Kings 10

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    Ahab’s Family Killed

    10 Now there were in Samaria seventy sons of the house of Ahab. So Jehu wrote letters and sent them to Samaria: to the officials of Jezreel, to the elders and to the guardians of Ahab’s children. He said, “You have your master’s sons with you and you have chariots and horses, a fortified city and weapons. Now as soon as this letter reaches you, choose the best and most worthy of your master’s sons and set him on his father’s throne. Then fight for your master’s house.”

    But they were terrified and said, “If two kings could not resist him, how can we?”

    So the palace administrator, the city governor, the elders and the guardians sent this message to Jehu: “We are your servants and we will do anything you say. We will not appoint anyone as king; you do whatever you think best.”

    Then Jehu wrote them a second letter, saying, “If you are on my side and will obey me, take the heads of your master’s sons and come to me in Jezreel by this time tomorrow.”

    Now the royal princes, seventy of them, were with the leading men of the city, who were rearing them. When the letter arrived, these men took the princes and slaughtered all seventy of them. They put their heads in baskets and sent them to Jehu in Jezreel. When the messenger arrived, he told Jehu, “They have brought the heads of the princes.”

    Then Jehu ordered, “Put them in two piles at the entrance of the city gate until morning.”

    The next morning Jehu went out. He stood before all the people and said, “You are innocent. It was I who conspired against my master and killed him, but who killed all these? 10 Know, then, that not a word the Lord has spoken against the house of Ahab will fail. The Lord has done what he announced through his servant Elijah.” 11 So Jehu killed everyone in Jezreel who remained of the house of Ahab, as well as all his chief men, his close friends and his priests, leaving him no survivor.

    12 Jehu then set out and went toward Samaria. At Beth Eked of the Shepherds, 13 he met some relatives of Ahaziah king of Judah and asked, “Who are you?”

    They said, “We are relatives of Ahaziah, and we have come down to greet the families of the king and of the queen mother.”

    14 “Take them alive!” he ordered. So they took them alive and slaughtered them by the well of Beth Eked—forty-two of them. He left no survivor.

    15 After he left there, he came upon Jehonadab son of Rekab, who was on his way to meet him. Jehu greeted him and said, “Are you in accord with me, as I am with you?”

    “I am,” Jehonadab answered.

    “If so,” said Jehu, “give me your hand.” So he did, and Jehu helped him up into the chariot. 16 Jehu said, “Come with me and see my zeal for the Lord.” Then he had him ride along in his chariot.

    17 When Jehu came to Samaria, he killed all who were left there of Ahab’s family; he destroyed them, according to the word of the Lord spoken to Elijah.

    Servants of Baal Killed

    18 Then Jehu brought all the people together and said to them, “Ahab served Baal a little; Jehu will serve him much. 19 Now summon all the prophets of Baal, all his servants and all his priests. See that no one is missing, because I am going to hold a great sacrifice for Baal. Anyone who fails to come will no longer live.” But Jehu was acting deceptively in order to destroy the servants of Baal.

    20 Jehu said, “Call an assembly in honor of Baal.” So they proclaimed it. 21 Then he sent word throughout Israel, and all the servants of Baal came; not one stayed away. They crowded into the temple of Baal until it was full from one end to the other. 22 And Jehu said to the keeper of the wardrobe, “Bring robes for all the servants of Baal.” So he brought out robes for them.

    23 Then Jehu and Jehonadab son of Rekab went into the temple of Baal. Jehu said to the servants of Baal, “Look around and see that no one who serves the Lord is here with you—only servants of Baal.” 24 So they went in to make sacrifices and burnt offerings. Now Jehu had posted eighty men outside with this warning: “If one of you lets any of the men I am placing in your hands escape, it will be your life for his life.”

    25 As soon as Jehu had finished making the burnt offering, he ordered the guards and officers: “Go in and kill them; let no one escape.” So they cut them down with the sword. The guards and officers threw the bodies out and then entered the inner shrine of the temple of Baal. 26 They brought the sacred stone out of the temple of Baal and burned it. 27 They demolished the sacred stone of Baal and tore down the temple of Baal, and people have used it for a latrine to this day.

    28 So Jehu destroyed Baal worship in Israel. 29 However, he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit—the worship of the golden calves at Bethel and Dan.

    30 The Lord said to Jehu, “Because you have done well in accomplishing what is right in my eyes and have done to the house of Ahab all I had in mind to do, your descendants will sit on the throne of Israel to the fourth generation.” 31 Yet Jehu was not careful to keep the law of the Lord, the God of Israel, with all his heart. He did not turn away from the sins of Jeroboam, which he had caused Israel to commit.

    32 In those days the Lord began to reduce the size of Israel. Hazael overpowered the Israelites throughout their territory 33 east of the Jordan in all the land of Gilead (the region of Gad, Reuben and Manasseh), from Aroer by the Arnon Gorge through Gilead to Bashan.

    34 As for the other events of Jehu’s reign, all he did, and all his achievements, are they not written in the book of the annals of the kings of Israel?

    35 Jehu rested with his ancestors and was buried in Samaria. And Jehoahaz his son succeeded him as king. 36 The time that Jehu reigned over Israel in Samaria was twenty-eight years.

    Go Deeper

    God is present even in seemingly awful events. 2 Kings 10 begins with Jehu, who has gained strength for the Kingdom. Jehu had Ahab’s sons killed. This frightened the people. Jehu reminded them that this had all been done according to the prophecy of Elijah. Those worshiping Baal were next.

    Killing other people may seem to be extreme. Why would Jehu be correct in taking life? How could it be in God’s will for people to die? As awful as murder and death may seem, when it is God’s will, these acts are righteous and just. That can be a hard truth to grasp. However, God’s ways and thoughts are higher than ours (Isaiah 55:9); we ought not lean on our own understanding (Proverbs 3:5). While death seems wrong, and God certainly does not want everyone to die, God can also bring life out of death. Sometimes death is wrong and sinful. At other times it is right and just. “When times are good, be happy, but when times are bad, consider this, God has made the one as well as the other” (Ecclesiastes 7:14).

    Sometimes the most challenging enemies to defeat are not the people in our lives, but the idols in our own hearts. Jehu defeats Ahab’s sons and Baal’s worshippers, but he leaves two golden calves up in Dan and Bethel. Anytime we place our faith and trust in anything other than God, we will be left disappointed and hurt. While we may not worship a golden calf, we do put our trust in our bank accounts, the government, our neighborhoods, schools, or the people we choose to follow. Anything under the sun can become an idol. Idolatry leads to disappointment and feelings of betrayal. We expect something or someone to be or do what only God is and does. Jehu had this experience. Part of the result? Israel began to lose wars and land during Jehu’s reign as king.

    Although it may have been hard to see God in today’s text, He is there. He is there in the killing of Ahab’s sons. He is there when Jehu kills the Baal worshippers and destroys their pagan temple. He is even there when Jehu fails to keep the Lord’s law and falls into idolatry. Even at times when it does not seem like God is there, He is always in the background. He is working out His plan through good acts and bad. Let us be people who remember that, despite living in a fallen world, God is here, He is good, and He has a plan.

    Questions

    1. When was the last time you watched the news and asked yourself, “Where is God?” Have you lost hope because you put your faith and trust in this world instead of God, who is the ruler of this world?
    2. Do you have a modern-day idol? 
    3. What can you do to help refocus your life?

    Prayer

    Dear God, 

    Please forgive me for putting my trust in things and people instead of you. Forgive me for looking at this world and missing your presence. I make mistakes and put my trust in things I should not. I sometimes forget you are God. I am sorry. Please help me remember even on the hard days that you are righteous, just, and good – even if I may not understand everything you are doing. Help me live a life that helps further your Kingdom. Amen.

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  • 2 Kings 9

    2 Kings 9

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    Jehu Anointed King of Israel

    The prophet Elisha summoned a man from the company of the prophets and said to him, “Tuck your cloak into your belt, take this flask of olive oil with you and go to Ramoth Gilead. When you get there, look for Jehu son of Jehoshaphat, the son of Nimshi. Go to him, get him away from his companions and take him into an inner room. Then take the flask and pour the oil on his head and declare, ‘This is what the Lord says: I anoint you king over Israel.’ Then open the door and run; don’t delay!”

    So the young prophet went to Ramoth Gilead. When he arrived, he found the army officers sitting together. “I have a message for you, commander,” he said.

    “For which of us?” asked Jehu.

    “For you, commander,” he replied.

    Jehu got up and went into the house. Then the prophet poured the oil on Jehu’s head and declared, “This is what the Lord, the God of Israel, says: ‘I anoint you king over the Lord’s people Israel. You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the Lord’s servants shed by Jezebel. The whole house of Ahab will perish. I will cut off from Ahab every last male in Israel—slave or free. I will make the house of Ahab like the house of Jeroboam son of Nebat and like the house of Baasha son of Ahijah. 10 As for Jezebel, dogs will devour her on the plot of ground at Jezreel, and no one will bury her.’” Then he opened the door and ran.

    11 When Jehu went out to his fellow officers, one of them asked him, “Is everything all right? Why did this maniac come to you?”

    “You know the man and the sort of things he says,” Jehu replied.

    12 “That’s not true!” they said. “Tell us.”

    Jehu said, “Here is what he told me: ‘This is what the Lord says: I anoint you king over Israel.’”

    13 They quickly took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, “Jehu is king!”

    Jehu Kills Joram and Ahaziah

    14 So Jehu son of Jehoshaphat, the son of Nimshi, conspired against Joram. (Now Joram and all Israel had been defending Ramoth Gilead against Hazael king of Aram, 15 but King Joram had returned to Jezreel to recover from the wounds the Arameans had inflicted on him in the battle with Hazael king of Aram.) Jehu said, “If you desire to make me king, don’t let anyone slip out of the city to go and tell the news in Jezreel.” 16 Then he got into his chariot and rode to Jezreel, because Joram was resting there and Ahaziah king of Judah had gone down to see him.

    17 When the lookout standing on the tower in Jezreel saw Jehu’s troops approaching, he called out, “I see some troops coming.”

    “Get a horseman,” Joram ordered. “Send him to meet them and ask, ‘Do you come in peace?’”

    18 The horseman rode off to meet Jehu and said, “This is what the king says: ‘Do you come in peace?’”

    “What do you have to do with peace?” Jehu replied. “Fall in behind me.”

    The lookout reported, “The messenger has reached them, but he isn’t coming back.”

    19 So the king sent out a second horseman. When he came to them he said, “This is what the king says: ‘Do you come in peace?’”

    Jehu replied, “What do you have to do with peace? Fall in behind me.”

    20 The lookout reported, “He has reached them, but he isn’t coming back either. The driving is like that of Jehu son of Nimshi—he drives like a maniac.”

    21 “Hitch up my chariot,” Joram ordered. And when it was hitched up, Joram king of Israel and Ahaziah king of Judah rode out, each in his own chariot, to meet Jehu. They met him at the plot of ground that had belonged to Naboth the Jezreelite. 22 When Joram saw Jehu he asked, “Have you come in peace, Jehu?”

    “How can there be peace,” Jehu replied, “as long as all the idolatry and witchcraft of your mother Jezebel abound?”

    23 Joram turned about and fled, calling out to Ahaziah, “Treachery, Ahaziah!”

    24 Then Jehu drew his bow and shot Joram between the shoulders. The arrow pierced his heart and he slumped down in his chariot. 25 Jehu said to Bidkar, his chariot officer, “Pick him up and throw him on the field that belonged to Naboth the Jezreelite. Remember how you and I were riding together in chariots behind Ahab his father when the Lord spoke this prophecy against him: 26 ‘Yesterday I saw the blood of Naboth and the blood of his sons, declares the Lord, and I will surely make you pay for it on this plot of ground, declares the Lord.’ Now then, pick him up and throw him on that plot, in accordance with the word of the Lord.”

    27 When Ahaziah king of Judah saw what had happened, he fled up the road to Beth Haggan. Jehu chased him, shouting, “Kill him too!” They wounded him in his chariot on the way up to Gur near Ibleam, but he escaped to Megiddo and died there. 28 His servants took him by chariot to Jerusalem and buried him with his ancestors in his tomb in the City of David. 29 (In the eleventh year of Joram son of Ahab, Ahaziah had become king of Judah.)

    Jezebel Killed

    30 Then Jehu went to Jezreel. When Jezebel heard about it, she put on eye makeup, arranged her hair and looked out of a window. 31 As Jehu entered the gate, she asked, “Have you come in peace, you Zimri, you murderer of your master?”

    32 He looked up at the window and called out, “Who is on my side? Who?” Two or three eunuchs looked down at him. 33 “Throw her down!” Jehu said. So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot.

    34 Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.” 35 But when they went out to bury her, they found nothing except her skull, her feet and her hands. 36 They went back and told Jehu, who said, “This is the word of the Lord that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel’s flesh. 37 Jezebel’s body will be like dung on the ground in the plot at Jezreel, so that no one will be able to say, ‘This is Jezebel.’”

    Go Deeper

    The setting of the second book of Kings takes us through both the spiritual triumphs and failures of the northern kingdom of Israel and the southern kingdom of Judah. In chapter 9, Israel continues to walk away from God, and God continues to pursue His people, but this time through harsh, exacting judgment. Elisha sends out a messenger to find Jehu, a commander in the Israelite army, to anoint him secretly king. The text is clear that God intended to use the rule of Jehu to bring judgment against the house of Ahab. Jehu explains why: “How can there be peace…as long as all the idolatry and witchcraft of your mother Jezebel abound?” (v. 22).

    Jehu goes on to carry out this revenge by killing King Joram, the king of Israel (v. 21-24), Ahaziah, king of Judah (v. 27-29), and then Jezebel (wife of Ahab), who was thrown out of a window by her own servants and trampled to death by horses. Faithful to God’s word, her body is devoured before it can be buried. 

    As Christians, we often find the New Testament more relevant than the Old Testament because it seems more aligned with our current understanding of God. Still, the message from Exodus 20 is a theme in both the Old and New Testament: “You shall have no other gods before me…for I, the Lord your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me, but showing love to a thousand generations of those who love me and keep my commandments” (Exodus 20:3, 5). Even in a first-world, sterilized society, we can trust that the purpose of the judgment of God, no matter how harsh or unrelatable, is to reconcile us to Himself ultimately.

    No matter how difficult it becomes to endure our earthly lives as Christians in a polarized, hyperbolic, and tenuous world, God desires to redeem us to Himself through the atoning sacrifice of Jesus. When we become aware of godly conviction or judgment, may we respond to God by surrendering our ways, confessing our sin, and seeking God’s grace and forgiveness. Ephesians assures us of the heart of God toward His people: “In Him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace that he lavished on us” (Ephesians 1:7-8a).

    Questions

    1. What idols in your life are you tempted to worship before God? 
    2. What are some symbols in the Old and New Testament that illustrate the fulfillment of God’s promise of redemption to us?
    3. How can we live out our faith actively during times of God’s conviction or judgment?

    Did You Know?

    In Near Eastern cultures, the desecration of a dead body was considered far worse than death itself. This makes the actions of Jehu even more significant when he instructs soldiers to bury her only after he “ate and drank,” and only her skull, feet, and the palms of her hands are found.

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  • 2 Kings 8

    2 Kings 8

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    The Shunammite’s Land Restored

    Now Elisha had said to the woman whose son he had restored to life, “Go away with your family and stay for a while wherever you can, because the Lord has decreed a famine in the land that will last seven years.” The woman proceeded to do as the man of God said. She and her family went away and stayed in the land of the Philistines seven years.

    At the end of the seven years she came back from the land of the Philistines and went to appeal to the king for her house and land. The king was talking to Gehazi, the servant of the man of God, and had said, “Tell me about all the great things Elisha has done.” Just as Gehazi was telling the king how Elisha had restored the dead to life, the woman whose son Elisha had brought back to life came to appeal to the king for her house and land.

    Gehazi said, “This is the woman, my lord the king, and this is her son whom Elisha restored to life.” The king asked the woman about it, and she told him.

    Then he assigned an official to her case and said to him, “Give back everything that belonged to her, including all the income from her land from the day she left the country until now.”

    Hazael Murders Ben-Hadad

    Elisha went to Damascus, and Ben-Hadad king of Aram was ill. When the king was told, “The man of God has come all the way up here,” he said to Hazael, “Take a gift with you and go to meet the man of God. Consult the Lord through him; ask him, ‘Will I recover from this illness?’”

    Hazael went to meet Elisha, taking with him as a gift forty camel-loads of all the finest wares of Damascus. He went in and stood before him, and said, “Your son Ben-Hadad king of Aram has sent me to ask, ‘Will I recover from this illness?’”

    10 Elisha answered, “Go and say to him, ‘You will certainly recover.’ Nevertheless, the Lord has revealed to me that he will in fact die.” 11 He stared at him with a fixed gaze until Hazael was embarrassed. Then the man of God began to weep.

    12 “Why is my lord weeping?” asked Hazael.

    “Because I know the harm you will do to the Israelites,” he answered. “You will set fire to their fortified places, kill their young men with the sword, dash their little children to the ground, and rip open their pregnant women.”

    13 Hazael said, “How could your servant, a mere dog, accomplish such a feat?”

    “The Lord has shown me that you will become king of Aram,” answered Elisha.

    14 Then Hazael left Elisha and returned to his master. When Ben-Hadad asked, “What did Elisha say to you?” Hazael replied, “He told me that you would certainly recover.” 15 But the next day he took a thick cloth, soaked it in water and spread it over the king’s face, so that he died. Then Hazael succeeded him as king.

    Jehoram King of Judah

    16 In the fifth year of Joram son of Ahab king of Israel, when Jehoshaphat was king of Judah, Jehoram son of Jehoshaphat began his reign as king of Judah. 17 He was thirty-two years old when he became king, and he reigned in Jerusalem eight years. 18 He followed the ways of the kings of Israel, as the house of Ahab had done, for he married a daughter of Ahab. He did evil in the eyes of the Lord. 19 Nevertheless, for the sake of his servant David, the Lord was not willing to destroy Judah. He had promised to maintain a lamp for David and his descendants forever.

    20 In the time of Jehoram, Edom rebelled against Judah and set up its own king. 21 So Jehoram went to Zair with all his chariots. The Edomites surrounded him and his chariot commanders, but he rose up and broke through by night; his army, however, fled back home. 22 To this day Edom has been in rebellion against Judah. Libnah revolted at the same time.

    23 As for the other events of Jehoram’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 24 Jehoram rested with his ancestors and was buried with them in the City of David. And Ahaziah his son succeeded him as king.

    Ahaziah King of Judah

    25 In the twelfth year of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began to reign. 26 Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri king of Israel. 27 He followed the ways of the house of Ahab and did evil in the eyes of the Lord, as the house of Ahab had done, for he was related by marriage to Ahab’s family.

    28 Ahaziah went with Joram son of Ahab to war against Hazael king of Aram at Ramoth Gilead. The Arameans wounded Joram; 29 so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram.

    Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.

    Go Deeper

    In this chapter, though four different things happen, they all serve to illustrate God’s sovereignty and His faithfulness to His people. Primarily, we will examine the story of the woman who regained her land and that of Jehoram, King of Judah.

    As we saw previously in 2 Kings 4, God, through Elisha, had blessed a woman with a son despite her husband’s old age and later brought that same boy back to life. Elisha now warns the woman of a famine in the land and tells her to pack up and move to a land historically hostile to the Israelites. In her obedience to Elisha, and ultimately to God, the woman loses her land and seven years’ worth of income. What a cost to follow God’s will for her life. God blesses this obedience and later restores to her all that she had lost. 

    God’s sovereignty and faithfulness to those who follow Him are amazing. The amount of detail required for this woman to receive not only her land, but her income for the past seven years is immense. And the timing of her appeal, coming while Gehazi was telling the king all the great things that Elisha had done, is something only God could have orchestrated. 

    In the story of the Shunammite woman, we see that God is faithful to take care of her, considering her obedience. But God’s faithfulness isn’t determined by our obedience. In the same chapter, we also see that God remains faithful despite Jehoram’s disobedience. Because of God’s promise to David, nothing any one of his descendants does, no matter how evil, could make the Lord falter in His promise. Jehoram did evil in the eyes of the Lord, but God remained faithful nonetheless. Even though Edom and Libnah revolted against Judah, the Lord kept the house of David alive.

    What a comforting reminder that no matter how much we sin or try to run from God, He will always keep His promises. From this great love, then, we can strive to follow him as best we can without fear that He will stop loving us when we mess up. We are free when we realize we can live and work from God’s love, and we don’t have to work for His love.

    Questions

    1. In what ways do you work for God’s love?
    2. What can we do to prepare ourselves to follow the Lord regardless of the cost?
    3. Which of God’s promises in Scripture do you need to hold onto right now?

    Keep Digging

    The exact timeline of this story (v.4) is disputed. Some scholars put it before 2 Kings 5, where Elisha curses Gehazi with leprosy, and 2 Kings 6, where the king of Israel wants to behead Elisha, and others in chronological order. Either way, it shows God’s sovereignty. Look at this commentary for further study! 

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  • 2 Kings 7

    2 Kings 7

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    Elisha replied, “Hear the word of the Lord. This is what the Lord says: About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

    The officer on whose arm the king was leaning said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?”

    “You will see it with your own eyes,” answered Elisha, “but you will not eat any of it!”

    The Siege Lifted

    Now there were four men with leprosy at the entrance of the city gate. They said to each other, “Why stay here until we die? If we say, ‘We’ll go into the city’—the famine is there, and we will die. And if we stay here, we will die. So let’s go over to the camp of the Arameans and surrender. If they spare us, we live; if they kill us, then we die.”

    At dusk they got up and went to the camp of the Arameans. When they reached the edge of the camp, no one was there, for the Lord had caused the Arameans to hear the sound of chariots and horses and a great army, so that they said to one another, “Look, the king of Israel has hired the Hittite and Egyptian kings to attack us!” So they got up and fled in the dusk and abandoned their tents and their horses and donkeys. They left the camp as it was and ran for their lives.

    The men who had leprosy reached the edge of the camp, entered one of the tents and ate and drank. Then they took silver, gold and clothes, and went off and hid them. They returned and entered another tent and took some things from it and hid them also.

    Then they said to each other, “What we’re doing is not right. This is a day of good news and we are keeping it to ourselves. If we wait until daylight, punishment will overtake us. Let’s go at once and report this to the royal palace.”

    10 So they went and called out to the city gatekeepers and told them, “We went into the Aramean camp and no one was there—not a sound of anyone—only tethered horses and donkeys, and the tents left just as they were.” 11 The gatekeepers shouted the news, and it was reported within the palace.

    12 The king got up in the night and said to his officers, “I will tell you what the Arameans have done to us. They know we are starving; so they have left the camp to hide in the countryside, thinking, ‘They will surely come out, and then we will take them alive and get into the city.’”

    13 One of his officers answered, “Have some men take five of the horses that are left in the city. Their plight will be like that of all the Israelites left here—yes, they will only be like all these Israelites who are doomed. So let us send them to find out what happened.”

    14 So they selected two chariots with their horses, and the king sent them after the Aramean army. He commanded the drivers, “Go and find out what has happened.” 15 They followed them as far as the Jordan, and they found the whole road strewn with the clothing and equipment the Arameans had thrown away in their headlong flight. So the messengers returned and reported to the king. 16 Then the people went out and plundered the camp of the Arameans. So a seah of the finest flour sold for a shekel, and two seahs of barley sold for a shekel, as the Lord had said.

    17 Now the king had put the officer on whose arm he leaned in charge of the gate, and the people trampled him in the gateway, and he died, just as the man of God had foretold when the king came down to his house. 18 It happened as the man of God had said to the king: “About this time tomorrow, a seah of the finest flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.”

    19 The officer had said to the man of God, “Look, even if the Lord should open the floodgates of the heavens, could this happen?” The man of God had replied, “You will see it with your own eyes, but you will not eat any of it!” 20 And that is exactly what happened to him, for the people trampled him in the gateway, and he died.

    Go Deeper

    In 2 Kings 6, we read how dire the situation became in Samaria (capital of Israel) due to the siege of the Aramean army. The King of Israel exclaims, “… Why should I wait for the Lord any longer?” Chapter 7 opens with God’s reply through Elisha and ends with the realization of this prophecy.  

    Elisha prophecies a miraculous end to the famine overnight! There was no earthly way for this result: food was in high demand with gravely minimal supply, and the Aramean army was well entrenched to ensure it stayed that way. An officer helping the King of Israel voiced his (and probably others’) doubt. 

    [The officer said], “You expect us to believe that? Trapdoors opening in the sky and food tumbling out?”

    “You’ll watch it with your own eyes,” [Elisha] said, “but you will not eat so much as a mouthful!” (The Message)

    The rest of this chapter describes how God used circumstances to do precisely what He said He would do. At the end of the chapter, we find this officer at the gate to command the city’s security. When there was news that food was available and it was safe outside the city, the crowd surged through the gate, trampling the officer and fulfilling the fatal prophecy. 

    While the officer’s logic told him the prophecy was impossible, Isaiah 55: 8-9 tells us: 

    “For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. “As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

    As we look around at circumstances in this broken world, we may not see a way for things to be better. This may be as practical as finances simply not adding up to the bills to be paid, or it may be as overwhelming as the division and hate sweeping our country. We can’t see any way for the current situation to change…but God can. 

    Our limited perspective does not bind him, and when we doubt God’s power, our unbelief can have real consequences. At best we miss out on what He is doing in the world, and at worst it can cause great harm to others and ourselves. When we surrender over our unbelief to the Holy Spirit, it is amazing the ways that God shows up in our lives. 

    Questions

    1. How has unbelief impacted your relationship with God? What are some consequences from doubting God?
    2. Have you ever experienced a situation that seemed hopeless, yet God worked it out? If so, thank Him and share this example with your community. If not, ask your Life Group if any of them have experienced this as well.
    3. What current situation seems beyond an earthly solution? Pray for God’s ways to be higher than your ways and for the faith to accept His Truth.

    Watch This

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  • 2 Kings 6

    2 Kings 6

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    An Axhead Floats

    The company of the prophets said to Elisha, “Look, the place where we meet with you is too small for us. Let us go to the Jordan, where each of us can get a pole; and let us build a place there for us to meet.”

    And he said, “Go.”

    Then one of them said, “Won’t you please come with your servants?”

    “I will,” Elisha replied. And he went with them.

    They went to the Jordan and began to cut down trees. As one of them was cutting down a tree, the iron axhead fell into the water. “Oh no, my lord!” he cried out. “It was borrowed!”

    The man of God asked, “Where did it fall?” When he showed him the place, Elisha cut a stick and threw it there, and made the iron float. “Lift it out,” he said. Then the man reached out his hand and took it.

    Elisha Traps Blinded Arameans

    Now the king of Aram was at war with Israel. After conferring with his officers, he said, “I will set up my camp in such and such a place.”

    The man of God sent word to the king of Israel: “Beware of passing that place, because the Arameans are going down there.” 10 So the king of Israel checked on the place indicated by the man of God. Time and again Elisha warned the king, so that he was on his guard in such places.

    11 This enraged the king of Aram. He summoned his officers and demanded of them, “Tell me! Which of us is on the side of the king of Israel?”

    12 “None of us, my lord the king,” said one of his officers, “but Elisha, the prophet who is in Israel, tells the king of Israel the very words you speak in your bedroom.”

    13 “Go, find out where he is,” the king ordered, “so I can send men and capture him.” The report came back: “He is in Dothan.” 14 Then he sent horses and chariots and a strong force there. They went by night and surrounded the city.

    15 When the servant of the man of God got up and went out early the next morning, an army with horses and chariots had surrounded the city. “Oh no, my lord! What shall we do?” the servant asked.

    16 “Don’t be afraid,” the prophet answered. “Those who are with us are more than those who are with them.”

    17 And Elisha prayed, “Open his eyes, Lord, so that he may see.” Then the Lord opened the servant’s eyes, and he looked and saw the hills full of horses and chariots of fire all around Elisha.

    18 As the enemy came down toward him, Elisha prayed to the Lord, “Strike this army with blindness.” So he struck them with blindness, as Elisha had asked.

    19 Elisha told them, “This is not the road and this is not the city. Follow me, and I will lead you to the man you are looking for.” And he led them to Samaria.

    20 After they entered the city, Elisha said, “Lord, open the eyes of these men so they can see.” Then the Lord opened their eyes and they looked, and there they were, inside Samaria.

    21 When the king of Israel saw them, he asked Elisha, “Shall I kill them, my father? Shall I kill them?”

    22 “Do not kill them,” he answered. “Would you kill those you have captured with your own sword or bow? Set food and water before them so that they may eat and drink and then go back to their master.” 23 So he prepared a great feast for them, and after they had finished eating and drinking, he sent them away, and they returned to their master. So the bands from Aram stopped raiding Israel’s territory.

    Famine in Besieged Samaria

    24 Some time later, Ben-Hadad king of Aram mobilized his entire army and marched up and laid siege to Samaria. 25 There was a great famine in the city; the siege lasted so long that a donkey’s head sold for eighty shekels of silver, and a quarter of a cab of seed pods for five shekels.

    26 As the king of Israel was passing by on the wall, a woman cried to him, “Help me, my lord the king!”

    27 The king replied, “If the Lord does not help you, where can I get help for you? From the threshing floor? From the winepress?” 28 Then he asked her, “What’s the matter?”

    She answered, “This woman said to me, ‘Give up your son so we may eat him today, and tomorrow we’ll eat my son.’ 29 So we cooked my son and ate him. The next day I said to her, ‘Give up your son so we may eat him,’ but she had hidden him.”

    30 When the king heard the woman’s words, he tore his robes. As he went along the wall, the people looked, and they saw that, under his robes, he had sackcloth on his body. 31 He said, “May God deal with me, be it ever so severely, if the head of Elisha son of Shaphat remains on his shoulders today!”

    32 Now Elisha was sitting in his house, and the elders were sitting with him. The king sent a messenger ahead, but before he arrived, Elisha said to the elders, “Don’t you see how this murderer is sending someone to cut off my head? Look, when the messenger comes, shut the door and hold it shut against him. Is not the sound of his master’s footsteps behind him?” 33 While he was still talking to them, the messenger came down to him.

    The king said, “This disaster is from the Lord. Why should I wait for the Lord any longer?”

    Go Deeper

    Elisha’s sense of assuredness throughout this chapter is striking. In the midst of being pursued by kings and armies trying to kill him, Elisha is not shaken. He continues to prophesy with confidence. What is his secret? How does he continue to move forward with so much confidence when there are people out for his blood? 2 Kings 6:16 gives us the answer.

    Elisha says to his servant, “‘Don’t be afraid,’ the prophet answered. ‘Those who are with us are more than those who are with them.’” Then, Elisha prays for his servant. Trembling with fear, the servant’s eyes are opened, and he is now able to see what Elisha has been able to see all along – God’s angel army surrounding them. Elisha, the man of God, knows the players in the battle, and he knows that God is protecting him. Why should he fear? Clarity of sight is the key to Elisha’s assuredness.

    It is so easy for us to lose sight. We are faced with busyness, conflict, pain, death, insecurity, and the list goes on. Blinded by our own desire for control, our loss of sight causes anxiety and fear to take hold in our lives. We forget that we serve the God who is in control of all things, is holding all things, and is with us at all times. Elisha’s words in verse 16 are reminiscent of 1 John 4:4, which says, “You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world.” Scripture reminds us that God is with us at all times through the Holy Spirit in us. We can live with the same clarity of sight that Elisha had. We can see every circumstance for what it truly is – a spiritual battle in a war that God has already won. When we are overcome with fear, worry, and anxiety, let us turn toward God for the clarity we desire. Our God is greater than the enemy of this world, and is greater than anything we might face. Knowing God with us is our greatest confidence.

    Questions

    1. How does an awareness of God’s presence with you in every circumstance, even right now, change your perspective?
    2. What are you facing right now that might be prompting you to turn toward God?
    3. Memorize 1 John 4:4 today and remember God’s presence in you through the Holy Spirit.

    Pray This

    Father, give us clarity of sight today to see this life through your eyes. May we walk with assurance knowing the war has already been won and you have secured the victory. May we lean on you in humility, and rely on your presence with confidence to face this day and all that it holds. Give us steadfastness and strength that can only come from walking in relationship with you. Thank you that you are with us and go before us, and for the security we have in you. Open our eyes to see your glory and goodness on display all around us today. In the name of Jesus Christ we pray, amen.

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  • Rest Day + Family Guide (1 Kings 22-2 Kings 5)

    Rest Day + Family Guide (1 Kings 22-2 Kings 5)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    For a deeper dive on some of the stories we read this past week, check out Harris Creek’s sermon series on Elijah “Faith on Fire”! 

    Family Guide

    Check out this week’s 1 Kings 22- 2 Kings 5 Family Guide!

  • 2 Kings 5

    2 Kings 5

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    Naaman Healed of Leprosy

    Now Naaman was commander of the army of the king of Aram. He was a great man in the sight of his master and highly regarded, because through him the Lord had given victory to Aram. He was a valiant soldier, but he had leprosy.

    Now bands of raiders from Aram had gone out and had taken captive a young girl from Israel, and she served Naaman’s wife. She said to her mistress, “If only my master would see the prophet who is in Samaria! He would cure him of his leprosy.”

    Naaman went to his master and told him what the girl from Israel had said. “By all means, go,” the king of Aram replied. “I will send a letter to the king of Israel.” So Naaman left, taking with him ten talents of silver, six thousand shekels of gold and ten sets of clothing. The letter that he took to the king of Israel read: “With this letter I am sending my servant Naaman to you so that you may cure him of his leprosy.”

    As soon as the king of Israel read the letter, he tore his robes and said, “Am I God? Can I kill and bring back to life? Why does this fellow send someone to me to be cured of his leprosy? See how he is trying to pick a quarrel with me!”

    When Elisha the man of God heard that the king of Israel had torn his robes, he sent him this message: “Why have you torn your robes? Have the man come to me and he will know that there is a prophet in Israel.” So Naaman went with his horses and chariots and stopped at the door of Elisha’s house. 10 Elisha sent a messenger to say to him, “Go, wash yourself seven times in the Jordan, and your flesh will be restored and you will be cleansed.”

    11 But Naaman went away angry and said, “I thought that he would surely come out to me and stand and call on the name of the Lord his God, wave his hand over the spot and cure me of my leprosy. 12 Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Couldn’t I wash in them and be cleansed?” So he turned and went off in a rage.

    13 Naaman’s servants went to him and said, “My father, if the prophet had told you to do some great thing, would you not have done it? How much more, then, when he tells you, ‘Wash and be cleansed’!” 14 So he went down and dipped himself in the Jordan seven times, as the man of God had told him, and his flesh was restored and became clean like that of a young boy.

    15 Then Naaman and all his attendants went back to the man of God. He stood before him and said, “Now I know that there is no God in all the world except in Israel. So please accept a gift from your servant.”

    16 The prophet answered, “As surely as the Lord lives, whom I serve, I will not accept a thing.” And even though Naaman urged him, he refused.

    17 “If you will not,” said Naaman, “please let me, your servant, be given as much earth as a pair of mules can carry, for your servant will never again make burnt offerings and sacrifices to any other god but the Lord. 18 But may the Lord forgive your servant for this one thing: When my master enters the temple of Rimmon to bow down and he is leaning on my arm and I have to bow there also—when I bow down in the temple of Rimmon, may the Lord forgive your servant for this.”

    19 “Go in peace,” Elisha said.

    After Naaman had traveled some distance, 20 Gehazi, the servant of Elisha the man of God, said to himself, “My master was too easy on Naaman, this Aramean, by not accepting from him what he brought. As surely as the Lord lives, I will run after him and get something from him.”

    21 So Gehazi hurried after Naaman. When Naaman saw him running toward him, he got down from the chariot to meet him. “Is everything all right?” he asked.

    22 “Everything is all right,” Gehazi answered. “My master sent me to say, ‘Two young men from the company of the prophets have just come to me from the hill country of Ephraim. Please give them a talent of silver and two sets of clothing.’”

    23 “By all means, take two talents,” said Naaman. He urged Gehazi to accept them, and then tied up the two talents of silver in two bags, with two sets of clothing. He gave them to two of his servants, and they carried them ahead of Gehazi. 24 When Gehazi came to the hill, he took the things from the servants and put them away in the house. He sent the men away and they left.

    25 When he went in and stood before his master, Elisha asked him, “Where have you been, Gehazi?”

    “Your servant didn’t go anywhere,” Gehazi answered.

    26 But Elisha said to him, “Was not my spirit with you when the man got down from his chariot to meet you? Is this the time to take money or to accept clothes—or olive groves and vineyards, or flocks and herds, or male and female slaves? 27 Naaman’s leprosy will cling to you and to your descendants forever.” Then Gehazi went from Elisha’s presence and his skin was leprous—it had become as white as snow.

    Go Deeper

    Second Kings 5 contains an impressive cast of well-developed characters. The whole scene is set off by Naaman, the war hero of Aram, taking the advice of a little Israelite slave girl. From the very beginning this chapter isn’t what we might expect, but that might well be the point. This chapter is built on missed expectations.

    Naaman is by far the most expectant of this chapter’s cast. We see that he is told specifically to go to Elisha, the prophet known to be in Israel, but instead he goes to the king of Israel. This might be simply to explain why the commander of Aram’s armies is in Israel during a time of fragile peace, but the letter literally asks the king himself to heal Naaman. Missed expectation number one.  

    Naaman then goes to Elisha, still full of expectation. When Elisha sends a servant to give Naaman his orders instead of facing him personally, Naaman is enraged. Missed expectation number two.  

    After Naaman is healed, he seems to understand a bit more, but then we see the authors of this passage continue this theme, now in Elisha’s servant Gehazi. He expects to be paid for this service they provided for Naaman, but Elisha knows better. Elisha knows that the healing came not from him, but from God. Gehazi expects recompense, and he’s even open to deceiving Naaman to get it. Missed expectation number three.  

    It seems like more than a skin disease moved from Naaman to Gehazi in this chapter. What does it mean for us today? More than likely we’ve all experienced this feeling of missed expectations, so how do we get out of our own way? We see Naaman described as a “great man” (v. 1), and then later (v. 14) that he had the skin of a “young boy.” This is no accident; God is so deeply intentional with the details. Naaman had to become like a little child to finally walk in the way he was called to (in this case, to be healed). This is exactly what we must do today too! As long as we, as “great men or women” try to hold the pen and write the story of our expectations, we will always leave disappointed and angry. Give God the pen. You’ll be surprised at the story He wants to write.  

    Questions

    1. Think of a time you experienced this feeling of missed expectations. What did you expect to happen? What actually happened?  
    2. Where did you see God working during that season?
    3. What are some unhelpful expectations you’re holding onto right now? What’s holding you back from letting them go? Bring this up to your community this week. 

    By the Way

    Jesus taught this lesson of becoming like a little child, giving up our “adult” expectations, and following God’s plan in the Matthew 18:1-5: 

    1 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

    2 He called a little child to him, and placed the child among them. 3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. 4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. 5 And whoever welcomes one such child in my name welcomes me.

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  • 2 Kings 4

    2 Kings 4

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    The Widow’s Olive Oil

    The wife of a man from the company of the prophets cried out to Elisha, “Your servant my husband is dead, and you know that he revered the Lord. But now his creditor is coming to take my two boys as his slaves.”

    Elisha replied to her, “How can I help you? Tell me, what do you have in your house?”

    “Your servant has nothing there at all,” she said, “except a small jar of olive oil.”

    Elisha said, “Go around and ask all your neighbors for empty jars. Don’t ask for just a few. Then go inside and shut the door behind you and your sons. Pour oil into all the jars, and as each is filled, put it to one side.”

    She left him and shut the door behind her and her sons. They brought the jars to her and she kept pouring. When all the jars were full, she said to her son, “Bring me another one.”

    But he replied, “There is not a jar left.” Then the oil stopped flowing.

    She went and told the man of God, and he said, “Go, sell the oil and pay your debts. You and your sons can live on what is left.”

    The Shunammite’s Son Restored to Life

    One day Elisha went to Shunem. And a well-to-do woman was there, who urged him to stay for a meal. So whenever he came by, he stopped there to eat. She said to her husband, “I know that this man who often comes our way is a holy man of God. 10 Let’s make a small room on the roof and put in it a bed and a table, a chair and a lamp for him. Then he can stay there whenever he comes to us.”

    11 One day when Elisha came, he went up to his room and lay down there. 12 He said to his servant Gehazi, “Call the Shunammite.” So he called her, and she stood before him. 13 Elisha said to him, “Tell her, ‘You have gone to all this trouble for us. Now what can be done for you? Can we speak on your behalf to the king or the commander of the army?’”

    She replied, “I have a home among my own people.”

    14 “What can be done for her?” Elisha asked.

    Gehazi said, “She has no son, and her husband is old.”

    15 Then Elisha said, “Call her.” So he called her, and she stood in the doorway. 16 “About this time next year,” Elisha said, “you will hold a son in your arms.”

    “No, my lord!” she objected. “Please, man of God, don’t mislead your servant!”

    17 But the woman became pregnant, and the next year about that same time she gave birth to a son, just as Elisha had told her.

    18 The child grew, and one day he went out to his father, who was with the reapers. 19 He said to his father, “My head! My head!”

    His father told a servant, “Carry him to his mother.” 20 After the servant had lifted him up and carried him to his mother, the boy sat on her lap until noon, and then he died. 21 She went up and laid him on the bed of the man of God, then shut the door and went out.

    22 She called her husband and said, “Please send me one of the servants and a donkey so I can go to the man of God quickly and return.”

    23 “Why go to him today?” he asked. “It’s not the New Moon or the Sabbath.”

    “That’s all right,” she said.

    24 She saddled the donkey and said to her servant, “Lead on; don’t slow down for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.

    When he saw her in the distance, the man of God said to his servant Gehazi, “Look! There’s the Shunammite! 26 Run to meet her and ask her, ‘Are you all right? Is your husband all right? Is your child all right?’”

    “Everything is all right,” she said.

    27 When she reached the man of God at the mountain, she took hold of his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone! She is in bitter distress, but the Lord has hidden it from me and has not told me why.”

    28 “Did I ask you for a son, my lord?” she said. “Didn’t I tell you, ‘Don’t raise my hopes’?”

    29 Elisha said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand and run. Don’t greet anyone you meet, and if anyone greets you, do not answer. Lay my staff on the boy’s face.”

    30 But the child’s mother said, “As surely as the Lord lives and as you live, I will not leave you.” So he got up and followed her.

    31 Gehazi went on ahead and laid the staff on the boy’s face, but there was no sound or response. So Gehazi went back to meet Elisha and told him, “The boy has not awakened.”

    32 When Elisha reached the house, there was the boy lying dead on his couch. 33 He went in, shut the door on the two of them and prayed to the Lord. 34 Then he got on the bed and lay on the boy, mouth to mouth, eyes to eyes, hands to hands. As he stretched himself out on him, the boy’s body grew warm. 35 Elisha turned away and walked back and forth in the room and then got on the bed and stretched out on him once more. The boy sneezed seven times and opened his eyes.

    36 Elisha summoned Gehazi and said, “Call the Shunammite.” And he did. When she came, he said, “Take your son.” 37 She came in, fell at his feet and bowed to the ground. Then she took her son and went out.

    Death in the Pot

    38 Elisha returned to Gilgal and there was a famine in that region. While the company of the prophets was meeting with him, he said to his servant, “Put on the large pot and cook some stew for these prophets.”

    39 One of them went out into the fields to gather herbs and found a wild vine and picked as many of its gourds as his garment could hold. When he returned, he cut them up into the pot of stew, though no one knew what they were. 40 The stew was poured out for the men, but as they began to eat it, they cried out, “Man of God, there is death in the pot!” And they could not eat it.

    41 Elisha said, “Get some flour.” He put it into the pot and said, “Serve it to the people to eat.” And there was nothing harmful in the pot.

    Feeding of a Hundred

    42 A man came from Baal Shalishah, bringing the man of God twenty loaves of barley bread baked from the first ripe grain, along with some heads of new grain. “Give it to the people to eat,” Elisha said.

    43 “How can I set this before a hundred men?” his servant asked.

    But Elisha answered, “Give it to the people to eat. For this is what the Lord says: ‘They will eat and have some left over.’” 44 Then he set it before them, and they ate and had some left over, according to the word of the Lord.

    Go Deeper

    In the first few chapters of 2 Kings, we see several miracles that God works through his prophet Elisha. We know that Elisha was an apprentice of the prophet Elijah and that when Elijah was taken into heaven, a double portion of the spirit that rested on him was given to Elisha. Today we read that by the power of the spirit, Elijah provides for a widow and her sons, promises the blessing of a child to a woman who thought it would be impossible to conceive, and raises that son back to life after he dies. Then there’s poisonous soup that’s made edible and food that is multiplied for many men to eat. All these wonders packed into this one chapter are just a glimpse of the many ways that God uses His prophet to accomplish His purposes for His glory. 

    Much of Israel is living in disobedience at this point in its history, but here we see a window into the lives of two faithful women and the unique ways that God chooses to provide for them, care for them, and bless them. Jewish tradition assumes that the widow in this story is the wife of Obadiah and that she would have secretly helped provide for the needs of the prophets (1 Kings 18:3-4). And the Shunammite woman showed Elisha extraordinary hospitality (v. 8-10). God sees their faith and honors them for it by way of provision. 

    God reminds us all throughout Scripture of His ability to provide all that we need and more. Let’s look at a few:

    • Psalm 23:1: The Lord is my shepherd, I lack nothing.
    • 2 Peter 1:3: His divine power has given us everything we need for a godly life through our knowledge of him who called us by his own glory and goodness.
    • Luke 12:24: Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds!
    • Philippians 4:19: And my God will meet all your needs according to the riches of his glory in Christ Jesus.
    • 2 Corinthians 9:8: And God is able to bless you abundantly, so that in all things at all times, having all that you need, you will abound in every good work.
    • Romans 8:32: He who did not spare his own Son, but gave him up for us all—how will he not also, along with him, graciously give us all things?

    God is able, and delights to care for His people.

    Questions

    1. Why do you think the Shunammite woman was so hospitable toward Elisha?
    2. How have you seen God’s provision in your own life?
    3. Which of the verses listed encourages you to trust God’s care for you? Spend some time meditating and memorizing it so that you can remind yourself of it in a time of need.

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