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  • 2 Kings 20

    2 Kings 20

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    Hezekiah’s Illness

    20 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

    Hezekiah turned his face to the wall and prayed to the Lord, “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

    Before Isaiah had left the middle court, the word of the Lord came to him: “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the Lord. I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.’”

    Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil, and he recovered.

    Hezekiah had asked Isaiah, “What will be the sign that the Lord will heal me and that I will go up to the temple of the Lord on the third day from now?”

    Isaiah answered, “This is the Lord’s sign to you that the Lord will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

    10 “It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

    11 Then the prophet Isaiah called on the Lord, and the Lord made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

    Envoys From Babylon

    12 At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness. 13 Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.

    14 Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?”

    “From a distant land,” Hezekiah replied. “They came from Babylon.”

    15 The prophet asked, “What did they see in your palace?”

    “They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”

    16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. 18 And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”

    19 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “Will there not be peace and security in my lifetime?”

    20 As for the other events of Hezekiah’s reign, all his achievements and how he made the pool and the tunnel by which he brought water into the city, are they not written in the book of the annals of the kings of Judah? 21 Hezekiah rested with his ancestors. And Manasseh his son succeeded him as king.

    Go Deeper

    Unlike most of Israel’s kings, Hezekiah was largely faithful. Over the past few days, we have read about his reign, and we know that he did not repeat the mistakes of his father but instead worked to rid the kingdom of foreign gods and idols. 

    In today’s passage, however, Hezekiah makes a mistake that will prove costly to Israel.. This chapter is a tale of two stories. In the first, God hears Hezekiah’s prayer and extends his life an additional 15 years. The king is deathly ill but doesn’t want to die because the Assyrians are still a threat to his people. God miraculously answers his prayer. However, in the second half, Hezekiah welcomes visitors from a “far country” called Babylon and shows them all the treasures of the kingdom, unaware of their ambitions for conquest. Indeed, those same people from the far country will one day return to plunder Israel of its people and its treasure.

    While Hezekiah is focused on one enemy, he lets another walk right through the door. We can learn something from this. Oftentimes, we need to get our own house in order, but that comes at the expense of something else. His failure to prepare Manasseh (his son and ultimately his successor) to lead Judah into the future faithfully proved to be detrimental (as we’ll read about in the coming days).

    When we address sin or chaos in one part of our life, we often allow it to rise in another (sometimes without even realizing it). This is another reminder that having other believers who can speak into our lives and know our blind spots is so helpful in combating sin. As we go about our days today, let us keep both eyes open and both hands ready.

    Questions

    1. In which area of your life do you see that God is actively working?
    2. Is there an area of your life that needs attention?
    3. Who can help you identify where God is working or might need to be invited into your life?

    Did You Know?

    Both Isaiah and Micah prophesied and ministered during Hezekiah’s reign. 

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  • 2 Kings 19

    2 Kings 19

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    Jerusalem’s Deliverance Foretold

    19 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”

    When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”

    When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.

    Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”

    Hezekiah’s Prayer

    14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

    17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”

    Isaiah Prophesies Sennacherib’s Fall

    20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him:

    “‘Virgin Daughter Zion
        despises you and mocks you.
    Daughter Jerusalem
        tosses her head as you flee.
    22 Who is it you have ridiculed and blasphemed?
        Against whom have you raised your voice
    and lifted your eyes in pride?
        Against the Holy One of Israel!
    23 By your messengers
        you have ridiculed the Lord.
    And you have said,
        “With my many chariots
    I have ascended the heights of the mountains,
        the utmost heights of Lebanon.
    I have cut down its tallest cedars,
        the choicest of its junipers.
    I have reached its remotest parts,
        the finest of its forests.
    24 I have dug wells in foreign lands
        and drunk the water there.
    With the soles of my feet
        I have dried up all the streams of Egypt.”

    25 “‘Have you not heard?
        Long ago I ordained it.
    In days of old I planned it;
        now I have brought it to pass,
    that you have turned fortified cities
        into piles of stone.
    26 Their people, drained of power,
        are dismayed and put to shame.
    They are like plants in the field,
        like tender green shoots,
    like grass sprouting on the roof,
        scorched before it grows up.

    27 “‘But I know where you are
        and when you come and go
        and how you rage against me.
    28 Because you rage against me
        and because your insolence has reached my ears,
    I will put my hook in your nose
        and my bit in your mouth,
    and I will make you return
        by the way you came.’

    29 “This will be the sign for you, Hezekiah:

    “This year you will eat what grows by itself,
        and the second year what springs from that.
    But in the third year sow and reap,
        plant vineyards and eat their fruit.
    30 Once more a remnant of the kingdom of Judah
        will take root below and bear fruit above.
    31 For out of Jerusalem will come a remnant,
        and out of Mount Zion a band of survivors.

    “The zeal of the Lord Almighty will accomplish this.

    32 “Therefore this is what the Lord says concerning the king of Assyria:

    “‘He will not enter this city
        or shoot an arrow here.
    He will not come before it with shield
        or build a siege ramp against it.
    33 By the way that he came he will return;
        he will not enter this city,
    declares the Lord.
    34 I will defend this city and save it,
        for my sake and for the sake of David my servant.’”

    35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.

    37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

    Go Deeper

    In 2 Kings 19, we see Hezekiah pray for God to save Jerusalem. But why would He when His people disobey Him repeatedly? Instinctually, you probably expect God to protect His chosen people because it feels like rescue aligns with God’s character and plan. But at the same time, you might feel like they deserve to be taken over. They have constantly been unfaithful to the Lord, and this cycle of turning from God might be exhausting for you to read. Whichever way you feel, know that both can be true at the same time! 

    This isn’t the chapter where we see God discipline His people, but we will know that will come later. Instead, there are three main reasons God reveals as to why He defends the city.

    The first reason is that Hezekiah prays to the Lord in desperation as a response to Sennacherib’s letter (v. 20). Hezekiah takes all his fears and anxieties, coming humbly before the Lord for help. It is a beautiful example of how God desires for us to go before Him. First Peter 5:7 says, “Cast all your anxiety on him because he cares for you.” God cares for the desires of our hearts and listens to us when we bring things to Him.

    The second reason God defends Jerusalem is to bring glory to Himself. Verse 34 says, “For I will defend this city and save it, for my sake.” When God does the impossible, it reminds His people of His power and holiness. So often we need to be reminded of who He is and what God can do to take our eyes off ourselves and direct our focus back to Him. The other thing these miraculous works do is serve as a witness to the world of the clear existence of the Lord. For how could 185,000 people die simultaneously, if not by some supernatural power? Pastor and commentator David Guzik describes the act this way: “The unstoppable was stopped, the undefeated was defeated.” God puts Sennacherib in his place; even the greatest army is no match for God.

    The third reason for this defense is “for the sake of David my servant” (v. 34b). Although the time of David is in the distant past, God keeps the promise He made in 2 Samuel 7:10-17. The same God who has kept His promise with David keeps His promises with us! He has given us a spot in eternity forever if we simply believe in Him- how sweet to know that we have a God who holds fast to His promises!

    Questions

    1. What do you observe about Hezekiah’s prayer? How can you learn from it?
    2. What does this chapter teach you about dependency? Why is it essential in our faith?
    3. There is a lot about this passage that speaks on God’s wrath- if something here made you feel uncomfortable in this chapter, what was it? What other aspects of God’s character do you also see in this passage?

    By the Way

    2 Kings 19 and Isaiah 37 are identical, word for word. Most likely, since Isaiah was written before 2 Kings, the author used Isaiah as a reference of sorts.

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  • 2 Kings 18

    2 Kings 18

    Read 2 Kings 18

    Hezekiah King of Judah

    18 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. He did what was right in the eyes of the Lord, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)

    Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. He held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory.

    In King Hezekiah’s fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah’s sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out.

    13 In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace.

    16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the Lord, and gave it to the king of Assyria.

    Sennacherib Threatens Jerusalem

    17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman’s Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.

    19 The field commander said to them, “Tell Hezekiah:

    “‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”?

    23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? 25 Furthermore, have I come to attack and destroy this place without word from the Lord? The Lord himself told me to march against this country and destroy it.’”

    26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

    27 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”

    28 Then the commander stood and called out in Hebrew, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.’

    31 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death!

    “Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.’ 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?”

    36 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”

    37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

    Go Deeper

    In this chapter, Assyria has been on the move. Assyria takes Samaria and deports the Israelites, and verse 12 says this “happened because they had not obeyed the LORD their God, but had violated his covenant–all that Moses the servant of the LORD commanded…” (18:12). A few years later, Sennacherib, king of Assyria, attacks all the fortified cities of Judah and captures them, too.  

    Then Sennacherib sends his officials and a large army to Hezekiah, king of Judah, to ridicule the living God with a speech meant to intimidate the people of Judah (18:17-35). His speech touts two big lies: 

    1. I am stronger than your God and 
    2. You’ll find life and good things with me, but you’ll suffer if you trust in the LORD. 

    Read through the speech and underline all the places you see these lies. From his speech, examine why Sennacherib thinks he is stronger than the LORD, and what good things he promises to those who would make a deal with him. What does he say will happen to them if they keep trusting the LORD? Sennacherib wants God’s people to focus on how he has laid waste to the other nations and how their gods could not deliver them, as if the LORD could be compared to other gods!

    In the next chapter, you’ll read about Hezekiah’s prayerful response and how God indeed delivered Judah from Assyria, but for now, reread the description of Hezekiah in 18:3-8.  Hezekiah was different from other kings. He would not tolerate idolatry in the land any longer and removed the high places, smashed the sacred stones, and cut down the Asherah poles. He broke  the snake Moses had made into pieces, which had become an idol (v.3-4). Hezekiah “did what was right in the eyes of the LORD,” “trusted in the LORD,” there was “no one like him among all the kings of Judah,” he “held fast to the LORD,” “did not stop following him,” and “kept the commands,” and “the LORD was with him.” Hezekiah served God, not the king of Assyria. It certainly was no small thing to trust and hold fast to the LORD under the pressure of Assyrian attack. How we would love to be described this way in the midst of our battles! 

    What about us? Will we reject the lies of Sennacherib, and be confident that 1) God is stronger than anything we face and 2) if we keep trusting in the LORD, we will find life there and not elsewhere? When sin seems too strong for us or we fear what may happen when we obey, will we, like Hezekiah, hold fast to the LORD and keep obeying him? Will we remember that our God is different from the gods that others rely on, that He alone is God and can deliver us from anything? When the option to disobey seems to promise life and all its good stuff (“fruit from your own vine and fig tree, water from your own cistern, etc.”), will we keep trusting that life really is found in worshiping and serving God alone?

    Questions

    1. Is there any battle in your life where you need to reclaim new confidence that God is stronger than what you face and will deliver you? 
    2. Is there any area of your life where you are tempted to believe that compromise with sin will give you a better life?
    3. How can we be committed to tearing down idolatry, completely “smashing” and “breaking” it out of our lives, family, and church?

    Try This

    Write down “God is stronger than _____.” Fill in the blank with whatever you are facing right now, and praise God for the confidence you can have in these battles. You can pray words inspired by 2 Kings 18, 1 Cor 10:13, and 1 Samuel 17.

    Next, write down “God promises me ______ .” Fill in the blank with all that scripture promises to you in Christ, and praise God for what you know is yours in Christ as you continue to follow him. You can pray words inspired by 2 Kings 18, Ephesians 1, Psalm 73, and Matthew 4:8-11.

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  • Rest Day + Family Guide (2 Kings 2-17)

    Rest Day + Family Guide (2 Kings 2-17)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    For a deeper dive on some of the stories we read this past week, check out Harris Creek’s sermon series on Elijah “Faith on Fire”! 

    Family Guide

    Check out this week’s 2 Kings 12-17 Family Guide!

  • 2 Kings 17

    2 Kings 17

    Read 2 Kings 17

    Hoshea Last King of Israel

    17 In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel in Samaria, and he reigned nine years. He did evil in the eyes of the Lord, but not like the kings of Israel who preceded him.

    Shalmaneser king of Assyria came up to attack Hoshea, who had been Shalmaneser’s vassal and had paid him tribute. But the king of Assyria discovered that Hoshea was a traitor, for he had sent envoys to So king of Egypt, and he no longer paid tribute to the king of Assyria, as he had done year by year. Therefore Shalmaneser seized him and put him in prison. The king of Assyria invaded the entire land, marched against Samaria and laid siege to it for three years. In the ninth year of Hoshea, the king of Assyria captured Samaria and deported the Israelites to Assyria. He settled them in Halah, in Gozan on the Habor River and in the towns of the Medes.

    Israel Exiled Because of Sin

    All this took place because the Israelites had sinned against the Lord their God, who had brought them up out of Egypt from under the power of Pharaoh king of Egypt. They worshiped other gods and followed the practices of the nations the Lord had driven out before them, as well as the practices that the kings of Israel had introduced. The Israelites secretly did things against the Lord their God that were not right. From watchtower to fortified city they built themselves high places in all their towns. 10 They set up sacred stones and Asherah poles on every high hill and under every spreading tree. 11 At every high place they burned incense, as the nations whom the Lord had driven out before them had done. They did wicked things that aroused the Lord’s anger. 12 They worshiped idols, though the Lord had said, “You shall not do this.” 13 The Lord warned Israel and Judah through all his prophets and seers: “Turn from your evil ways. Observe my commands and decrees, in accordance with the entire Law that I commanded your ancestors to obey and that I delivered to you through my servants the prophets.”

    14 But they would not listen and were as stiff-necked as their ancestors, who did not trust in the Lord their God. 15 They rejected his decrees and the covenant he had made with their ancestors and the statutes he had warned them to keep. They followed worthless idols and themselves became worthless. They imitated the nations around them although the Lord had ordered them, “Do not do as they do.”

    16 They forsook all the commands of the Lord their God and made for themselves two idols cast in the shape of calves, and an Asherah pole. They bowed down to all the starry hosts, and they worshiped Baal. 17 They sacrificed their sons and daughters in the fire. They practiced divination and sought omens and sold themselves to do evil in the eyes of the Lord, arousing his anger.

    18 So the Lord was very angry with Israel and removed them from his presence. Only the tribe of Judah was left, 19 and even Judah did not keep the commands of the Lord their God. They followed the practices Israel had introduced. 20 Therefore the Lord rejected all the people of Israel; he afflicted them and gave them into the hands of plunderers, until he thrust them from his presence.

    21 When he tore Israel away from the house of David, they made Jeroboam son of Nebat their king. Jeroboam enticed Israel away from following the Lord and caused them to commit a great sin. 22 The Israelites persisted in all the sins of Jeroboam and did not turn away from them 23 until the Lord removed them from his presence, as he had warned through all his servants the prophets. So the people of Israel were taken from their homeland into exile in Assyria, and they are still there.

    Samaria Resettled

    24 The king of Assyria brought people from Babylon, Kuthah, Avva, Hamath and Sepharvaim and settled them in the towns of Samaria to replace the Israelites. They took over Samaria and lived in its towns. 25 When they first lived there, they did not worship the Lord; so he sent lions among them and they killed some of the people. 26 It was reported to the king of Assyria: “The people you deported and resettled in the towns of Samaria do not know what the god of that country requires. He has sent lions among them, which are killing them off, because the people do not know what he requires.”

    27 Then the king of Assyria gave this order: “Have one of the priests you took captive from Samaria go back to live there and teach the people what the god of the land requires.” 28 So one of the priests who had been exiled from Samaria came to live in Bethel and taught them how to worship the Lord.

    29 Nevertheless, each national group made its own gods in the several towns where they settled, and set them up in the shrines the people of Samaria had made at the high places. 30 The people from Babylon made Sukkoth Benoth, those from Kuthah made Nergal, and those from Hamath made Ashima; 31 the Avvites made Nibhaz and Tartak, and the Sepharvites burned their children in the fire as sacrifices to Adrammelek and Anammelek, the gods of Sepharvaim. 32 They worshiped the Lord, but they also appointed all sorts of their own people to officiate for them as priests in the shrines at the high places. 33 They worshiped the Lord, but they also served their own gods in accordance with the customs of the nations from which they had been brought.

    34 To this day they persist in their former practices. They neither worship the Lord nor adhere to the decrees and regulations, the laws and commands that the Lord gave the descendants of Jacob, whom he named Israel. 35 When the Lord made a covenant with the Israelites, he commanded them: “Do not worship any other gods or bow down to them, serve them or sacrifice to them. 36 But the Lord, who brought you up out of Egypt with mighty power and outstretched arm, is the one you must worship. To him you shall bow down and to him offer sacrifices. 37 You must always be careful to keep the decrees and regulations, the laws and commands he wrote for you. Do not worship other gods. 38 Do not forget the covenant I have made with you, and do not worship other gods. 39 Rather, worship the Lord your God; it is he who will deliver you from the hand of all your enemies.”

    40 They would not listen, however, but persisted in their former practices. 41 Even while these people were worshiping the Lord, they were serving their idols. To this day their children and grandchildren continue to do as their ancestors did.

    Go Deeper

    Here we have another king who did evil in the Lord’s sight. King Hoshea was the last king before Assyria destroyed the nation and deported its people. This was the consequence of their sin and God’s judgment on Israel. Because His people worshiped and feared other gods, He took away what was given to them to steward. They abused what they had been entrusted with, not only the land, but the deliverance and freedom it represented. Therefore, the Lord used Israel’s enemies to fulfill a prophecy of the nation’s destruction, which had to occur before Jesus came. 

    In their rebellion, the Israelites began to look like the enemies God had delivered them from and the idols they worshiped. The text says the Israelites followed worthless idols, so they became worthless (2 Kings 17:15). We become like what we follow. When we follow the world, we look like our ugly, broken world. When we follow God, we begin to look more like him and overflow with the Fruit of the Spirit (Galatians 5:22-23). 

    In addition, the author states that the Israelites did things “secretly” against the Lord. We know we can’t do anything in secret, for the Lord knows all. He knows what we do and what we think (Psalm 139:2). Yet, how often do we think we are so sneaky in our sin? We believe God will never notice our rebellion against Him as we ignore the nudges of the Holy Spirit. When we do this, we become calloused, life gets louder, and we feel farther from God. 

    This is the same pattern the Israelites found themselves in. God delivered them from their enemies, they walked in freedom. However, they gave way to sin and rebellion, began to resemble their enemies, faced the consequences of their sin, and then turned back to God, begging to be delivered. It was an endless cycle for them. We give in to worship and fear of our idols, and it leads to our demise. But there is hope; we have Jesus, and His mercies are new every morning. We can change, chase after him, and look more like Jesus and less like Israel.

    Questions

    1. Is there any secret rebellion that you need to bring into the light?
    2. What nudges from the Holy Spirit have you been ignoring lately? 
    3. What/who do you think you are becoming right now? Make it your mission to discuss these topics with your Life Group this week.

    Listen Here

    Wanting to learn how to live an authentic life? Check out this episode of Becoming Something: “How to Live Authentically” to learn more!

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  • 2 Kings 16

    2 Kings 16

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    Ahaz King of Judah

    16 In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham king of Judah began to reign. Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of the Lord his God. He followed the ways of the kings of Israel and even sacrificed his son in the fire, engaging in the detestable practices of the nations the Lord had driven out before the Israelites. He offered sacrifices and burned incense at the high places, on the hilltops and under every spreading tree.

    Then Rezin king of Aram and Pekah son of Remaliah king of Israel marched up to fight against Jerusalem and besieged Ahaz, but they could not overpower him. At that time, Rezin king of Aram recovered Elath for Aram by driving out the people of Judah. Edomites then moved into Elath and have lived there to this day.

    Ahaz sent messengers to say to Tiglath-Pileser king of Assyria, “I am your servant and vassal. Come up and save me out of the hand of the king of Aram and of the king of Israel, who are attacking me.” And Ahaz took the silver and gold found in the temple of the Lord and in the treasuries of the royal palace and sent it as a gift to the king of Assyria. The king of Assyria complied by attacking Damascus and capturing it. He deported its inhabitants to Kir and put Rezin to death.

    10 Then King Ahaz went to Damascus to meet Tiglath-Pileser king of Assyria. He saw an altar in Damascus and sent to Uriah the priest a sketch of the altar, with detailed plans for its construction. 11 So Uriah the priest built an altar in accordance with all the plans that King Ahaz had sent from Damascus and finished it before King Ahaz returned. 12 When the king came back from Damascus and saw the altar, he approached it and presented offerings on it. 13 He offered up his burnt offering and grain offering, poured out his drink offering, and splashed the blood of his fellowship offerings against the altar. 14 As for the bronze altar that stood before the Lord, he brought it from the front of the temple—from between the new altar and the temple of the Lord—and put it on the north side of the new altar.

    15 King Ahaz then gave these orders to Uriah the priest: “On the large new altar, offer the morning burnt offering and the evening grain offering, the king’s burnt offering and his grain offering, and the burnt offering of all the people of the land, and their grain offering and their drink offering. Splash against this altar the blood of all the burnt offerings and sacrifices. But I will use the bronze altar for seeking guidance.” 16 And Uriah the priest did just as King Ahaz had ordered.

    17 King Ahaz cut off the side panels and removed the basins from the movable stands. He removed the Sea from the bronze bulls that supported it and set it on a stone base. 18 He took away the Sabbath canopy that had been built at the temple and removed the royal entryway outside the temple of the Lord, in deference to the king of Assyria.

    19 As for the other events of the reign of Ahaz, and what he did, are they not written in the book of the annals of the kings of Judah? 20 Ahaz rested with his ancestors and was buried with them in the City of David. And Hezekiah his son succeeded him as king.

    Go Deeper

    Ahaz is one in a long line of kings who had a short reign full of evil. We see that he not only replaced the Lord’s altar and spoiled the temple, but he also even burned his own son as an offering, much like the people God had previously driven out of Israel. Ahaz returned to the times of sinful offerings in the high places and reigned in wickedness. 

    While it is easy on this side of history to judge Ahaz and kings like him, theologian Matthew Henry reminds us: “It is common for those who bring themselves straight by one sin, to try and help themselves out by another.” Ahaz’s failure to respect the Sabbath “opened a wide inlet to all manners of sin.” Haven’t we all found ourselves in that unfortunate cycle? One small sin leads to another, and eventually we find ourselves idolizing success, prosperity, and living in a way that we never thought possible. We look up and see we are in the “high places,” offering up our time and talents to the wrong things. 

    As the son of Jotham and an ancestor of David, Ahaz had plenty of examples of how to live a God-fearing life. Instead, he rejected the ways of God and chose to live in ungodly ways.  Micah 7 provides a stark and bleak description of the result of Ahaz’s failures. The only way we can prevent ending up in the same situation is to maintain an eternal focus through time spent in the Word, in communication with God, and within the biblical community surrounding us, which pushes us in the right direction. 

    As Matthew Henry explains, our natural tendencies when not regulated by the Word of God “produce absurd superstition or detestable idolatries….or at best quiet our conscience with meaningless ceremonies and ridiculous falsehoods.” We know that the Word of God is living and active and sharper than a two-edged sword. (Hebrews 4:12). We also know that prayer and confession have great power (James 5:16). We need to arm ourselves with these three things as we face the spiritual battles that come each day. Today, as we pray and reflect on this passage, instead of sitting back and judging the actions of Ahaz, let’s acknowledge that our natural tendencies would lead us to be exactly like him.

    Questions

    1. What meaningless ceremonies or ridiculous falsehoods might be crowding out the presence of God in your life?
    2.  If you find yourself in a place where you are giving offerings to the wrong gods if your life (success, fame, anger, justice), spend time in prayer and confession today.
    3.  Are you trying to help yourself out of one sin by committing another? Write down anything the Holy Spirit lays on your heart as a sin that is keeping you from living the life God desires for you.

    Did You Know?

    Dr. Thomas Constable, a retired seminary professor and commentator, noted this about the death and burial of Ahaz:

    “The godly people in Judah gave Ahaz a respectable burial (v. 20), but they did not honor him by burying him in the royal tombs with the good Judean kings (2 Chron. 28:27).”

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  • 2 Kings 15

    2 Kings 15

    Read 2 Kings 15

    Azariah King of Judah

    15 In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah king of Judah began to reign. He was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. He did what was right in the eyes of the Lord, just as his father Amaziah had done. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

    The Lord afflicted the king with leprosy until the day he died, and he lived in a separate house. Jotham the king’s son had charge of the palace and governed the people of the land.

    As for the other events of Azariah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Azariah rested with his ancestors and was buried near them in the City of David. And Jotham his son succeeded him as king.

    Zechariah King of Israel

    In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king of Israel in Samaria, and he reigned six months. He did evil in the eyes of the Lord, as his predecessors had done. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

    10 Shallum son of Jabesh conspired against Zechariah. He attacked him in front of the people, assassinated him and succeeded him as king. 11 The other events of Zechariah’s reign are written in the book of the annals of the kings of Israel. 12 So the word of the Lord spoken to Jehu was fulfilled: “Your descendants will sit on the throne of Israel to the fourth generation.”

    Shallum King of Israel

    13 Shallum son of Jabesh became king in the thirty-ninth year of Uzziah king of Judah, and he reigned in Samaria one month. 14 Then Menahem son of Gadi went from Tirzah up to Samaria. He attacked Shallum son of Jabesh in Samaria, assassinated him and succeeded him as king.

    15 The other events of Shallum’s reign, and the conspiracy he led, are written in the book of the annals of the kings of Israel.

    16 At that time Menahem, starting out from Tirzah, attacked Tiphsah and everyone in the city and its vicinity, because they refused to open their gates. He sacked Tiphsah and ripped open all the pregnant women.

    Menahem King of Israel

    17 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king of Israel, and he reigned in Samaria ten years. 18 He did evil in the eyes of the Lord. During his entire reign he did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

    19 Then Pul king of Assyria invaded the land, and Menahem gave him a thousand talents of silver to gain his support and strengthen his own hold on the kingdom. 20 Menahem exacted this money from Israel. Every wealthy person had to contribute fifty shekels of silver to be given to the king of Assyria. So the king of Assyria withdrew and stayed in the land no longer.

    21 As for the other events of Menahem’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 22 Menahem rested with his ancestors. And Pekahiah his son succeeded him as king.

    Pekahiah King of Israel

    23 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel in Samaria, and he reigned two years. 24 Pekahiah did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 One of his chief officers, Pekah son of Remaliah, conspired against him. Taking fifty men of Gilead with him, he assassinated Pekahiah, along with Argob and Arieh, in the citadel of the royal palace at Samaria. So Pekah killed Pekahiah and succeeded him as king.

    26 The other events of Pekahiah’s reign, and all he did, are written in the book of the annals of the kings of Israel.

    Pekah King of Israel

    27 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria, and he reigned twenty years. 28 He did evil in the eyes of the Lord. He did not turn away from the sins of Jeroboam son of Nebat, which he had caused Israel to commit.

    29 In the time of Pekah king of Israel, Tiglath-Pileser king of Assyria came and took Ijon, Abel Beth Maakah, Janoah, Kedesh and Hazor. He took Gilead and Galilee, including all the land of Naphtali, and deported the people to Assyria. 30 Then Hoshea son of Elah conspired against Pekah son of Remaliah. He attacked and assassinated him, and then succeeded him as king in the twentieth year of Jotham son of Uzziah.

    31 As for the other events of Pekah’s reign, and all he did, are they not written in the book of the annals of the kings of Israel?

    Jotham King of Judah

    32 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah king of Judah began to reign. 33 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. 34 He did what was right in the eyes of the Lord, just as his father Uzziah had done. 35 The high places, however, were not removed; the people continued to offer sacrifices and burn incense there. Jotham rebuilt the Upper Gate of the temple of the Lord.

    36 As for the other events of Jotham’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 37 (In those days the Lord began to send Rezin king of Aram and Pekah son of Remaliah against Judah.) 38 Jotham rested with his ancestors and was buried with them in the City of David, the city of his father. And Ahaz his son succeeded him as king.

    Go Deeper

    It can seem daunting to read the historical accounts of the kings of Israel and Judah, who seem no different from the pagan kings around them. In a span of about 50 years, six evil kings of Israel are exposed for the sins of idolatry, killing entire populations, and even ripping open pregnant women. In the end, most met an untimely death, and four of them were assassinated. However, scripture records two kings of Judah who did what was pleasing in the Lord’s sight, with one notable exception.

    King Uzziah began his reign in Judah at the age of 16. We learn that “he did what was pleasing in the Lord’s sight, just as his father, Amaziah, had done” (v. 3). Referencing 2 Chronicles 26, we discover specific details of his accomplishments during his 52 year reign. David Guzik of Enduring Word Bible Commentary lists them as:

    • He defeated the Philistines and took many of their cities and also kept the Ammonites in tribute.
    • He was internationally famous as a strong king.
    • He was an ambitious builder and skilled in agriculture.
    • He built up and organized the army, introducing several new items of military technology.
    • He reigned during the ministry of Zechariah the prophet.

    As impressive as these achievements were, they do not tell the whole story of King Uzziah. “But he did not destroy the pagan shrines, where the people offered sacrifices and burned incense. The Lord struck the king with leprosy, which lasted until the day of his death; he lived in a house by himself” (v. 4-5). Sadly, like his father & grandfather, he compromised by imitating the customs of other nations, which led to his tragic end. A lesson we can learn from Uzziah’s life is that partial obedience is still disobedience. We tend to categorize and normalize sin, but all sin is a serious affront to the holy God, especially sin that leads others astray.

    No earthly king can hold a candle to Christ. In seeking models to emulate, we only need to look to the sinless Savior. The one who was “pierced for our transgressions, crushed for our iniquities, and the punishment that brought our peace was on him; and by his wounds we are healed” (Isaiah 53:5). He alone provides the perfect model.

    Questions

    1. What kind of legacy would those in your inner circle say you are actively working towards? One day, someone will write your obituary. What do you hope it will say?  Write down some important facts you want shared.
    2. Who do you know that is intentionally following Jesus? What habits do they incorporate into their daily lives? Send them a text/call thanking them for being a godly example.
    3. Where have you been tempted to “partially obey” the commands of scripture? Repent and share with an accountability partner.

    Pray This

    As you reflect on today’s reading, pray the Lord’s Prayer from Matthew 6:9-13:

    9 “This, then, is how you should pray:
    “‘Our Father in heaven,
    hallowed be your name,
    10 your kingdom come,
    your will be done,
    on earth as it is in heaven.
    11 Give us today our daily bread.
    12 And forgive us our debts,
    as we also have forgiven our debtors.
    13 And lead us not into temptation,
    but deliver us from the evil one.’

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  • 2 Kings 14

    2 Kings 14

    Read 2 Kings 14

    Amaziah King of Judah

    14 In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. He did what was right in the eyes of the Lord, but not as his father David had done. In everything he followed the example of his father Joash. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

    After the kingdom was firmly in his grasp, he executed the officials who had murdered his father the king. Yet he did not put the children of the assassins to death, in accordance with what is written in the Book of the Law of Moses where the Lord commanded: “Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.”

    He was the one who defeated ten thousand Edomites in the Valley of Salt and captured Sela in battle, calling it Joktheel, the name it has to this day.

    Then Amaziah sent messengers to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, with the challenge: “Come, let us face each other in battle.”

    But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 10 You have indeed defeated Edom and now you are arrogant. Glory in your victory, but stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”

    11 Amaziah, however, would not listen, so Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 12 Judah was routed by Israel, and every man fled to his home. 13 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. Then Jehoash went to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate to the Corner Gate—a section about four hundred cubits long. 14 He took all the gold and silver and all the articles found in the temple of the Lord and in the treasuries of the royal palace. He also took hostages and returned to Samaria.

    15 As for the other events of the reign of Jehoash, what he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 16 Jehoash rested with his ancestors and was buried in Samaria with the kings of Israel. And Jeroboam his son succeeded him as king.

    17 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 18 As for the other events of Amaziah’s reign, are they not written in the book of the annals of the kings of Judah?

    19 They conspired against him in Jerusalem, and he fled to Lachish, but they sent men after him to Lachish and killed him there. 20 He was brought back by horse and was buried in Jerusalem with his ancestors, in the City of David.

    21 Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah. 22 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.

    Jeroboam II King of Israel

    23 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash king of Israel became king in Samaria, and he reigned forty-one years. 24 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit. 25 He was the one who restored the boundaries of Israel from Lebo Hamath to the Dead Sea, in accordance with the word of the Lord, the God of Israel, spoken through his servant Jonah son of Amittai, the prophet from Gath Hepher.

    26 The Lord had seen how bitterly everyone in Israel, whether slave or free, was suffering; there was no one to help them. 27 And since the Lord had not said he would blot out the name of Israel from under heaven, he saved them by the hand of Jeroboam son of Jehoash.

    28 As for the other events of Jeroboam’s reign, all he did, and his military achievements, including how he recovered for Israel both Damascus and Hamath, which had belonged to Judah, are they not written in the book of the annals of the kings of Israel? 29 Jeroboam rested with his ancestors, the kings of Israel. And Zechariah his son succeeded him as king.

    Go Deeper

    In 2 Kings 14, we continue the pattern of learning about the King of Judah and the King of Israel, but the two intersect when they battle each other. 

    Amaziah has been taking names and takes the throne! First, he kills the conspirators who murdered his father (in 2 Kings 12). Then, he proceeds to run the Edomites out of Judah’s territory, killing 10,000 of their men in the process, and capturing the major Edomite city of Sela. Amaziah is feeling strong, so he makes a power move. The Message shares verse 8 this way, “One day Amaziah sent envoys to Jehoash… king of Israel, challenging him to a fight: “Come and meet with me—dare you. Let’s have it face-to-face!”

    Jehoash responds with a parable. Jehoash recognizes Amaziah’s victory over Edom but warns him (the itty-bitty irritating thorn bush) not to risk it all against Israel (the great, big, mighty powerful tree). Amaziah, full of pride and void of wisdom, refused to heed the warning or to ask God’s guidance. The two kingdoms entered into battle with Israel, emerging easily as victors and plundering the Temple.

    We may criticize Amaziah’s prideful foolishness, but how often do we feel confident in our abilities and dive into decisions without consulting God, His Word, and His people? Like Amaziah attempting to conquer Israel on his own, we often try to conquer our fears, achieve our goals, and navigate our world, on our own.  We become the thornbush ourselves ordering, these to move over without God’s guidance and strength. We would do well to remember how this approach ended for the thornbush!

    Questions

    1. In what circumstances in the past have you behaved like King Amaziah, attempting to conquer things on your own?
    2. How effective was this approach?
    3. In what areas of your life today should you seek counsel from God, His Word, and your Life Group or community?

    By the Way

    Jehoash’s demolition of part of Jerusalem’s wall remains in rubble for 50 years until King Hezekiah rebuilds it even better. Read 2 Chronicles 32:1-8 and compare Hezekiah’s approach to Amaziah’s approach to leading Judah.

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  • 2 Kings 13

    2 Kings 13

    Read 2 Kings 13

    Jehoahaz King of Israel

    13 In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria, and he reigned seventeen years. He did evil in the eyes of the Lord by following the sins of Jeroboam son of Nebat, which he had caused Israel to commit, and he did not turn away from them. So the Lord’s anger burned against Israel, and for a long time he kept them under the power of Hazael king of Aram and Ben-Hadad his son.

    Then Jehoahaz sought the Lord’s favor, and the Lord listened to him, for he saw how severely the king of Aram was oppressing Israel. The Lord provided a deliverer for Israel, and they escaped from the power of Aram. So the Israelites lived in their own homes as they had before. But they did not turn away from the sins of the house of Jeroboam, which he had caused Israel to commit; they continued in them. Also, the Asherah pole remained standing in Samaria.

    Nothing had been left of the army of Jehoahaz except fifty horsemen, ten chariots and ten thousand foot soldiers, for the king of Aram had destroyed the rest and made them like the dust at threshing time.

    As for the other events of the reign of Jehoahaz, all he did and his achievements, are they not written in the book of the annals of the kings of Israel? Jehoahaz rested with his ancestors and was buried in Samaria. And Jehoash his son succeeded him as king.

    Jehoash King of Israel

    10 In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria, and he reigned sixteen years. 11 He did evil in the eyes of the Lord and did not turn away from any of the sins of Jeroboam son of Nebat, which he had caused Israel to commit; he continued in them.

    12 As for the other events of the reign of Jehoash, all he did and his achievements, including his war against Amaziah king of Judah, are they not written in the book of the annals of the kings of Israel? 13 Jehoash rested with his ancestors, and Jeroboam succeeded him on the throne. Jehoash was buried in Samaria with the kings of Israel.

    14 Now Elisha had been suffering from the illness from which he died. Jehoash king of Israel went down to see him and wept over him. “My father! My father!” he cried. “The chariots and horsemen of Israel!”

    15 Elisha said, “Get a bow and some arrows,” and he did so. 16 “Take the bow in your hands,” he said to the king of Israel. When he had taken it, Elisha put his hands on the king’s hands.

    17 “Open the east window,” he said, and he opened it. “Shoot!” Elisha said, and he shot. “The Lord’s arrow of victory, the arrow of victory over Aram!” Elisha declared. “You will completely destroy the Arameans at Aphek.”

    18 Then he said, “Take the arrows,” and the king took them. Elisha told him, “Strike the ground.” He struck it three times and stopped. 19 The man of God was angry with him and said, “You should have struck the ground five or six times; then you would have defeated Aram and completely destroyed it. But now you will defeat it only three times.”

    20 Elisha died and was buried.

    Now Moabite raiders used to enter the country every spring. 21 Once while some Israelites were burying a man, suddenly they saw a band of raiders; so they threw the man’s body into Elisha’s tomb. When the body touched Elisha’s bones, the man came to life and stood up on his feet.

    22 Hazael king of Aram oppressed Israel throughout the reign of Jehoahaz. 23 But the Lord was gracious to them and had compassion and showed concern for them because of his covenant with Abraham, Isaac and Jacob. To this day he has been unwilling to destroy them or banish them from his presence.

    24 Hazael king of Aram died, and Ben-Hadad his son succeeded him as king. 25 Then Jehoash son of Jehoahaz recaptured from Ben-Hadad son of Hazael the towns he had taken in battle from his father Jehoahaz. Three times Jehoash defeated him, and so he recovered the Israelite towns.

    Go Deeper

    A ‘famous’ Bible story comes from 2 Kings 13. A Moabite raiding party enters the borders of Israel and interrupts a funeral. In haste to protect themselves, the Israelite mourners throw the body of the deceased into Elisha’s tomb. When the dead man hits Elisha’s bones, he springs back to life, suggesting that there was so much power still within Elisha that it could bring the dead back to life.

    This story becomes an important reference point, particularly hundreds of years later, when Jesus raises the dead on several occasions. The people of Israel compare him to Elisha and Elijah, who are both involved in stories of resurrection. Rare is the prophet who can bring the dead back to life. Rarer still is the One who raises from the dead Himself.

    But 2 Kings 13 doesn’t just offer us a famous story; it also provides us with a familiar story, especially when it comes to the kings of Israel. Jehoahaz and his son Jehoash both rule Israel for numerous years, only to waver between obedience and outright rebellion against God. When things get tough, they turn back to the Lord. When trouble passes, they revert to the casual acceptance and celebration of wickedness. In retrospect, as 21st-century armchair analysts, it’s easy to read about the kings of Israel and wonder how they could be so blind. But the pattern they exhibit isn’t so different from our own. In tough times, we run to God. When things are easy, we abandon our faith and go with the flow of the world around us. 

    Like the kings of Israel and the casual believer today, we will inevitably come to know that the life lived apart from God always ends in suffering.

    Questions

    1. Who is Israel’s main enemy during the reign of Jehoahaz?
    2. When Jehoash goes to visit Elisha on his deathbed, what is his primary concern (v. 14)?
    3. What mistake does Jehoash make when he visits Elisha, and how does this have a lasting impact on the nation (v. 18-19, 22-25)?

    Listen Here

    Listen to the song called ‘Rattle’ from Elevation Worship that is built around the image of the dead coming back to life throughout the Bible.  

    Just ask the man Who was thrown 

    On the bones of Elisha

     If there’s anything that He can’t do 

    Just ask the stone 

    That was rolled 

    At the tomb in the garden 

    What happens when God says to move

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  • 2 Kings 12

    2 Kings 12

    Read 2 Kings 12

    Joash Repairs the Temple

    12 In the seventh year of Jehu, Joash became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. Joash did what was right in the eyes of the Lord all the years Jehoiada the priest instructed him. The high places, however, were not removed; the people continued to offer sacrifices and burn incense there.

    Joash said to the priests, “Collect all the money that is brought as sacred offerings to the temple of the Lord—the money collected in the census, the money received from personal vows and the money brought voluntarily to the temple. Let every priest receive the money from one of the treasurers, then use it to repair whatever damage is found in the temple.”

    But by the twenty-third year of King Joash the priests still had not repaired the temple. Therefore King Joash summoned Jehoiada the priest and the other priests and asked them, “Why aren’t you repairing the damage done to the temple? Take no more money from your treasurers, but hand it over for repairing the temple.” The priests agreed that they would not collect any more money from the people and that they would not repair the temple themselves.

    Jehoiada the priest took a chest and bored a hole in its lid. He placed it beside the altar, on the right side as one enters the temple of the Lord. The priests who guarded the entrance put into the chest all the money that was brought to the temple of the Lord. 10 Whenever they saw that there was a large amount of money in the chest, the royal secretary and the high priest came, counted the money that had been brought into the temple of the Lord and put it into bags. 11 When the amount had been determined, they gave the money to the men appointed to supervise the work on the temple. With it they paid those who worked on the temple of the Lord—the carpenters and builders, 12 the masons and stonecutters. They purchased timber and blocks of dressed stone for the repair of the temple of the Lord and met all the other expenses of restoring the temple.

    13 The money brought into the temple was not spent for making silver basins, wick trimmers, sprinkling bowls, trumpets or any other articles of gold or silver for the temple of the Lord; 14 it was paid to the workers, who used it to repair the temple. 15 They did not require an accounting from those to whom they gave the money to pay the workers, because they acted with complete honesty. 16 The money from the guilt offerings and sin offerings was not brought into the temple of the Lord; it belonged to the priests.

    17 About this time Hazael king of Aram went up and attacked Gath and captured it. Then he turned to attack Jerusalem. 18 But Joash king of Judah took all the sacred objects dedicated by his predecessors—Jehoshaphat, Jehoram and Ahaziah, the kings of Judah—and the gifts he himself had dedicated and all the gold found in the treasuries of the temple of the Lord and of the royal palace, and he sent them to Hazael king of Aram, who then withdrew from Jerusalem.

    19 As for the other events of the reign of Joash, and all he did, are they not written in the book of the annals of the kings of Judah? 20 His officials conspired against him and assassinated him at Beth Millo, on the road down to Silla. 21 The officials who murdered him were Jozabad son of Shimeath and Jehozabad son of Shomer. He died and was buried with his ancestors in the City of David. And Amaziah his son succeeded him as king.

    Go Deeper

    ​​In the passage, we see the greed of the priests in hiding away portions of the offerings, despite their word to restore the temple, which they keep for themselves. They had told King Joash they would repair the temple, but this did not happen. The king sees this, questions the priests, and then commands them to do an offering next to the altar in honor of repairing the temple. The treasure given as an offering was then distributed to the workers, builders, stone masons, and others involved in the temple’s construction. They were awarded for their work. 

    We have two primary takeaways in this chapter. 

    The first is that when physical treasures are placed before us, we are easily distracted from our spiritual responsibilities. This is the case for money, relationships, goals, careers, or whatever else stands in front of your sight of Kingdom work. We tend to fix our eyes on the things that we believe will “repair” our own problems. We look and see where we can get a portion here or there and don’t truly place our whole selves, including our needs, at the altar. By doing this, we put only pieces before the Lord. He wants to be for our whole selves, though.

    The second takeaway is that we need to pay attention to those who received the treasure and the ultimate payment of coins. It was the workers who spent time on the temple. They were the ones who toiled and put forth effort in restoring the temple. They were paid according to their humble and honest work (v. 14). Throughout scripture, In the Kingdom of God, we read of faithful servants who serve the Lord receiving a great reward. This is not to be confused with working to gain salvation, but rather to do good works because of salvation. Jesus’ death and resurrection are not to be celebrated once we have done “enough” to earn it, but we celebrate His death and resurrection because He did it. It is because of the work of the cross that we celebrate and work. He has paid for us to share now the repair of our own lives that was done on the cross.

    Questions

    1. In what ways have you sacrificed this week to give to the Lord? In finances, time, relationships, resting?
    2. In what ways is the Lord asking you to be obedient today?
    3. How are you walking in the works set before you with freedom?

    PRAY THIS

    Lord, I thank you for the ways you have blessed me. You have given me grace abundantly. I pray that you reveal to me howI need to sacrifice to you. I pray that greed for finances or time will cease, and that I will freely offer everything to you. It’s all from you; help me to see it as all for you. Show me ways I can be obedient to you today. In Jesus’ name, Amen.

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