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  • Rest Day 1

    Rest Day 1

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always.

    1 Samuel 2:35

    Memorization Tip

    Use community as a tool to help you in your Scripture memorization journey! Pick a few friends, or your Life Group, with whom to memorize Scripture. Practice together, hold each other accountable, and encourage one another as you work together. Remember that the best way to stick with a challenge is to not go at it alone!

    Worship with Us

    Join us in person or online at 9a or 11a, at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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    Did you learn something today? Share it with our Bible Reading Plan community by commenting below.
  • 1 Samuel 4

    1 Samuel 4

    Read 1 Samuel 4

    1 And Samuel’s word came to all Israel.

    The Philistines Capture the Ark

    Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. When the soldiers returned to camp, the elders of Israel asked, “Why did the Lord bring defeat on us today before the Philistines? Let us bring the ark of the Lord’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”

    So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

    When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout that the ground shook. Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

    When they learned that the ark of the Lord had come into the camp, the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before. We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

    10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

    Death of Eli

    12 That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 13 When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

    14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

    The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

    Eli asked, “What happened, my son?”

    17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”

    18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

    19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

    21 She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory has departed from Israel, for the ark of God has been captured.”

    Go Deeper

    These 22 verses are full of negative history. We read about two separate battles in which Israel was defeated by the Philistine army and more than 30,000 people died. The worst news of this entire chapter, though, is the Israelites confused the symbol of His presence with His actual presence. In verse 3, the elders of Israel said, “Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” 

    The Israelites treated the ark more like a good luck charm. They were superstitious in believing the physical presence of the ark itself would save them from the hands of the Philistines. God commanded the Israelites to construct the ark and it was important to the nation of Israel. However, the elders idolized the ark. It’s important for us to realize and learn – even good things can be made into idols. Instead of pleading to the Lord for guidance and direction, God’s people lost sight of the Lord. We’ve already learned from the previous few chapters in 1 Samuel the Israelites were not in good standing with the Lord. The ark represented the presence of God and Israel was His chosen people. But God desired for them to seek Him for guidance and direction. God’s presence is the source of power to save them from their enemies, not the physical ark itself. 

    When the ark was captured, God took away the very “thing” they thought would deliver them. God often teaches us about our idolatry by taking away the “thing” we attempt to put in His place.

    This chapter closes by declaring “the glory has departed from Israel.” As a result of the people’s sin, disobedience, and idolatry, the glory of the Lord was taken away from them. We should not believe in religious superstitions or idolize anything like the Israelites did in today’s chapter. May we seek to honor and obey God on the throne of our lives.

    Questions

    1. Do you have any physical idols that you put more trust in than God himself?
    2. What area do you need to seek guidance and direction from God for victory?
    3. Write down 3 practical ways you are going to seek to honor and obey God today and ask God to help you be faithful.

    Keep Digging

    Chapter 4 closes with the birth of Eli’s grandson, Ichabod, whose name means “the glory has departed.” Read this entry from gotquestions.org for more insight into that name and why it was chosen for this child.

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  • 1 Samuel 3

    1 Samuel 3

    Read 1 Samuel 3

    The Lord Calls Samuel

    1 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

    One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

    Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.”

    But Eli said, “I did not call; go back and lie down.” So he went and lay down.

    Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    “My son,” Eli said, “I did not call; go back and lie down.”

    Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

    A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

    10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

    Then Samuel said, “Speak, for your servant is listening.”

    11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

    15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

    Samuel answered, “Here I am.”

    17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

    19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

    Go Deeper

    “Why don’t I get to hear directly from God?” This is the thought that might go through your head after reading 1 Samuel 3. Samuel was so lucky that he got to hear from the Lord! Surely, if God allowed us to have that same experience, our faith would be just as strong as Samuel’s was! This chapter can feel so different from our own lives. We likely want to hear from God, but it can often be difficult to hear Him. But in this chapter, we see the opposite take place. God so badly wants to speak to Samuel that He reaches out three separate times. If only God were that persistent with us!

    While we might be jealous of God speaking to Samuel, we need to realize that through this chapter, the Holy Spirit is speaking to us. Through this story, God is showing us the type of person to whom He does speak. It’s clear that Samuel is spoken to because he is available. His life was quiet enough for God to be able to get his attention. Each time God spoke, Samuel heard. On the other hand, our lives are filled with so much noise that God may be trying to get through to us, but we can’t hear Him! We’re too busy rushing off to work in the morning to spend time with Him. Or, perhaps we drown Him out with the noise of the television in the background. Our lives are simply too loud to hear from God.

    Another lesson in this chapter is the transfer of communication. God went from speaking with Eli to speaking with Samuel. This would have been a painful exchange for Eli, particularly because of the message given to Samuel. The lesson in this moment is that God wants to speak to someone who will do what He says. Samuel is clearly an empty vessel, willing to do whatever God asks of Him. On the other hand, God cut off communication with Eli because of his disobedience. If we want to hear from God, we need to learn to be both available and obedient. Today, let’s approach God with the words of Samuel: “Speak, for your servant is listening.”

    Questions

    1. What characteristics did you notice about Samuel in this chapter?
    2. How do you think Eli felt throughout the chapter?
    3. Do you feel like you need to grow in availability or obedience? How can you make changes in either area today?

    Did You Know?

    One would naturally expect an audible message from God to be given to Eli, the priest, and not Samuel, the child. Eli was older and more experienced, while Samuel didn’t even know the sound of the Lord. But as we see in the Gospels (Matthew 19:14, for example), God moves towards children.

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  • 1 Samuel 2

    1 Samuel 2

    Read 1 Samuel 2

    Hannah’s Prayer

    1 Then Hannah prayed and said:

    “My heart rejoices in the Lord;
        in the Lord my horn is lifted high.
    My mouth boasts over my enemies,
        for I delight in your deliverance.

    “There is no one holy like the Lord;
        there is no one besides you;
        there is no Rock like our God.

    “Do not keep talking so proudly
        or let your mouth speak such arrogance,
    for the Lord is a God who knows,
        and by him deeds are weighed.

    “The bows of the warriors are broken,
        but those who stumbled are armed with strength.
    Those who were full hire themselves out for food,
        but those who were hungry are hungry no more.
    She who was barren has borne seven children,
        but she who has had many sons pines away.

    “The Lord brings death and makes alive;
        he brings down to the grave and raises up.
    The Lord sends poverty and wealth;
        he humbles and he exalts.
    He raises the poor from the dust
        and lifts the needy from the ash heap;
    he seats them with princes
        and has them inherit a throne of honor.

    “For the foundations of the earth are the Lord’s;
        on them he has set the world.
    He will guard the feet of his faithful servants,
        but the wicked will be silenced in the place of darkness.

    “It is not by strength that one prevails;
    10     those who oppose the Lord will be broken.
    The Most High will thunder from heaven;
        the Lord will judge the ends of the earth.

    “He will give strength to his king
        and exalt the horn of his anointed.”

    11 Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

    Eli’s Wicked Sons

    12 Eli’s sons were scoundrels; they had no regard for the Lord. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

    16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

    17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

    18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

    22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

    26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

    Prophecy Against the House of Eli

    27 Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

    30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

    34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

    Go Deeper

    Hannah’s prayer of praise declares God’s holiness, God’s Sovereignty, and God’s power. Her desperation and anguish now joy and confidence in the Lord. How difficult it must have been to leave her son (a long awaited answer to prayer) with Eli. She didn’t rejoice in leaving her son, but rejoiced in the One to whom she entrusted her son: the Sovereign over all, Holy, most Powerful One who knows the number of stars in the sky as well as the number of hairs on young Samuel’s head. 

    We’re then introduced to Eli’s sons who are wicked and corrupt. Men who use their position for personal gain and pleasure while despising and dishonoring God. Their lives and legacy marked with contempt, disobedience, and arrogance. Eli passively scolds them, but they refuse to repent. 

    The contrast between Eli’s sons and Samuel is meant to be stark and jarring. Men vs. a boy. Age does not always equate to faithfulness, maturity, or wisdom. Samuel, a child, obediently serves God in the middle of a mess. We aren’t told how Samuel “ministered before the Lord” (v. 18), we are simply told that he did. God is more concerned with our passion than our performance. 

    Hannah’s trust and devotion to God led to earnest prayers and unimaginable promises. Samuel’s obedience and faithfulness led to God’s favor and man’s favor. Eli’s passivity and his son’s refusal to repent led to a father’s heartbreak, judgment, and death. 

    We do not believe in a prosperity gospel (I do good for God, God gives me good). We do believe in the gospel of Jesus which leads to life despite our circumstances. We, like Hannah, rejoice in the Lord, the One who reigns above it all even when all of it is chaotic and corrupt. We, like Samuel, are called to obedience and faithfulness regardless of what those around us are doing. We are called to a passionate pursuit of Jesus, not an empty performance of duties.  Let’s reject passivity and pride and run with perseverance the race marked out for us.

    Questions

    1. Who do you identify with in this chapter? Hannah, Eli’s sons, Samuel, or Eli? Why?
    2. What do you learn about the character of God in this passage?
    3. What differences do you see between Eli and Hannah? What do you learn from them? 

    Did You Know?

    Hannah is the fourth woman in the Bible to suffer through infertility; yet, she is the only female in Scripture ever recorded as going to the tabernacle. With unwavering faith, she trusted God’s sovereignty and accepted His answer. The other three did not have that same response. Sarah laughed. Rebekah questioned. Rachel demanded. Hannah takes her problem to the one who can solve it. And trusts that if He doesn’t, He will still take care of her.

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  • 1 Samuel Preview and 1 Samuel 1

    1 Samuel Preview and 1 Samuel 1

    Getting Started

    Welcome to the Bible Reading Plan! We are so glad you are joining us for this journey through 1 Samuel, an Old Testament book full of wild stories and fascinating characters. Each day, you will read one chapter of the Bible followed by a short devotional, answer a few questions, and if you want, record any observations or insights using the interactive notes section. We believe God will use this resource to grow our knowledge and affection for Him. We know God’s Word does not return void (Isaiah 55:11). Sign up with a friend, your Life Group, or your family, and let’s dig in!

    Make sure to download our Harris Creek App, sign up for the Bible Reading Plan push notifications, and follow us on Instagram (@harriscreek) for some fun, creative ways to interact with the readings. 

    Let’s Go, Church!

    1 Samuel Preview

    The Book of Samuel (originally one book that was eventually split into two parts) is a historical book that covers a roughly 150 year period in time from 1121-971 B.C. 1 Samuel is the first half of that story. This book follows a long period in Israel’s history where Israel was ruled by judges (which you can read about in the book of Judges) and shows us the establishment of kingship within Israel. A judge was essentially a military leader who stepped up to lead in times of crisis. Time after time throughout the book of Judges a leader was appointed, Israel would be unfaithful to God, and then that same cycle would continue again and again. Now, Israel wanted a king and God gave the people what they wanted.

    As we read the book of 1 Samuel, keep in mind that this is a history book, but it is also full of theological truth that teaches us truth about God and His character. Along the way we’ll encounter a variety of characters, but there are three that are the most prominent throughout this book: Samuel, Saul, and David. This book is full of case studies for us to learn from. We’ll read stories of great faith as well as stories of personal failure.

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over these next few weeks.

    Read 1 Samuel 1

    The Birth of Samuel

    1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

    Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

    Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

    12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

    15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

    17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

    18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

    19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

    Hannah Dedicates Samuel

    21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

    23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

    24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

    Go Deeper

    The opening chapter of this book covers a lot of ground and introduces us to several characters right off the bat. We see interpersonal conflict, infertility, pleading with God, heartache, answered prayers, and the blessing of a newborn baby. The main character of this chapter is Hannah, who we are told is in despair. She desperately longs to have a child of her own and that dream had yet to become a reality. Perhaps some of you reading this can directly relate to Hannah in this moment. Regardless of whether or not her reality is your present reality, we can all understand these feelings of desparation when we are in a spiritually dry season. While there are many things we can learn from Hannah, there are two that we’ll focus on today. 

    First, we can learn from the vulnerability of Hannah’s faith. She calls it for what it is: She’s really struggling. The author says that Hannah “wept bitterly” (v. 10). Hannah even uses the phrase “deeply troubled” to describe her present state (v. 15). She approaches God with honesty, pleading with Him for a child. She “poured out her soul” to God (v. 15), not hiding her feelings or putting on a facade. In these desert seasons, it’s easy for us to either a) go through the motions or b) pretend everything is OK while apathy takes over. When that happens, especially if we are isolated, we drift further and further away from God. Hannah, as disoriented as she was, approached God with a gritty faith that we can all learn from. 

    Second, we can learn from Hannah’s example as her prayer was answered. From the moment she held Samuel in her arms, she understood the responsibility she had to steward his life in a way that honored God. It’s tempting, when our prayers have been answered, to express momentary gratitude and then go on about our lives. Instead, Hannah chose to give Samuel to the Lord. This is a helpful reminder that everything we have in our possession isn’t ours. It’s God’s. We are temporary stewards of it while we are here on earth. Whether it is a child, a house, a car, or a position of authority, every day we must ask God how we can use those gifts in ways that further God’s kingdom here on earth. 

    Questions

    1. Is your faith as honest as Hannah’s? Why or why not?  
    2. Do find yourself stewarding the gifts (physical or spiritual) that God has entrusted to you? How can you be more intentional like Hannah was in this story?
    3. What does this chapter teach you about the character of God? 

    Watch This

    For a high level overview of 1 Samuel, check out this video introduction from The Bible Project. 

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  • Psalm 89

    Psalm 89

    Read Psalm 89

    A maskil of Ethan the Ezrahite.

    I will sing of the Lord’s great love forever;
        with my mouth I will make your faithfulness known
        through all generations.

    I will declare that your love stands firm forever,
        that you have established your faithfulness in heaven itself.

    You said, “I have made a covenant with my chosen one,
        I have sworn to David my servant,

    ‘I will establish your line forever
        and make your throne firm through all generations.’”

    The heavens praise your wonders, Lord,
        your faithfulness too, in the assembly of the holy ones.

    For who in the skies above can compare with the Lord?
        Who is like the Lord among the heavenly beings?

    In the council of the holy ones God is greatly feared;
        he is more awesome than all who surround him.

    Who is like you, Lord God Almighty?
        You, Lord, are mighty, and your faithfulness surrounds you.

    You rule over the surging sea;
        when its waves mount up, you still them.

    10 You crushed Rahab like one of the slain;
        with your strong arm you scattered your enemies.

    11 The heavens are yours, and yours also the earth;
        you founded the world and all that is in it.

    12 You created the north and the south;
        Tabor and Hermon sing for joy at your name.

    13 Your arm is endowed with power;
        your hand is strong, your right hand exalted.

    14 Righteousness and justice are the foundation of your throne;
        love and faithfulness go before you.

    15 Blessed are those who have learned to acclaim you,
        who walk in the light of your presence, Lord.

    16 They rejoice in your name all day long;
        they celebrate your righteousness.

    17 For you are their glory and strength,
        and by your favor you exalt our horn.

    18 Indeed, our shield belongs to the Lord,
        our king to the Holy One of Israel.

    19 Once you spoke in a vision,
        to your faithful people you said:
    “I have bestowed strength on a warrior;
        I have raised up a young man from among the people.

    20 I have found David my servant;
        with my sacred oil I have anointed him.

    21 My hand will sustain him;
        surely my arm will strengthen him.

    22 The enemy will not get the better of him;
        the wicked will not oppress him.

    23 I will crush his foes before him
        and strike down his adversaries.

    24 My faithful love will be with him,
        and through my name his horn will be exalted.

    25 I will set his hand over the sea,
        his right hand over the rivers.

    26 He will call out to me, ‘You are my Father,
        my God, the Rock my Savior.’

    27 And I will appoint him to be my firstborn,
        the most exalted of the kings of the earth.

    28 I will maintain my love to him forever,
        and my covenant with him will never fail.

    29 I will establish his line forever,
        his throne as long as the heavens endure.

    30 “If his sons forsake my law
        and do not follow my statutes,

    31 if they violate my decrees
        and fail to keep my commands,

    32 I will punish their sin with the rod,
        their iniquity with flogging;

    33 but I will not take my love from him,
        nor will I ever betray my faithfulness.

    34 I will not violate my covenant
        or alter what my lips have uttered.

    35 Once for all, I have sworn by my holiness—
        and I will not lie to David—

    36 that his line will continue forever
        and his throne endure before me like the sun;

    37 it will be established forever like the moon,
        the faithful witness in the sky.”

    38 But you have rejected, you have spurned,
        you have been very angry with your anointed one.

    39 You have renounced the covenant with your servant
        and have defiled his crown in the dust.

    40 You have broken through all his walls
        and reduced his strongholds to ruins.

    41 All who pass by have plundered him;
        he has become the scorn of his neighbors.

    42 You have exalted the right hand of his foes;
        you have made all his enemies rejoice.

    43 Indeed, you have turned back the edge of his sword
        and have not supported him in battle.

    44 You have put an end to his splendor
        and cast his throne to the ground.

    45 You have cut short the days of his youth;
        you have covered him with a mantle of shame.

    46 How long, Lord? Will you hide yourself forever?
        How long will your wrath burn like fire?

    47 Remember how fleeting is my life.
        For what futility you have created all humanity!

    48 Who can live and not see death,
        or who can escape the power of the grave?

    49 Lord, where is your former great love,
        which in your faithfulness you swore to David?

    50 Remember, Lord, how your servant has been mocked,
        how I bear in my heart the taunts of all the nations,

    51 the taunts with which your enemies, Lord, have mocked,
        with which they have mocked every step of your anointed one.

    52 Praise be to the Lord forever!
    Amen and Amen.

    Go Deeper

    Today we wrap up the third book of the Psalms, which may come as a welcome relief to some. Some of these psalms that have been quite dark (especially yesterday’s reading). You may see that this psalm was written by someone named “Ethan the Ezrahite.” He was a wise Levite musician (see 1 King 4:31; 1 Chr. 15:17-18) and this is the only psalm written by him.

    The two major themes that stand out in this passage are the steadfast love of the Lord and His faithfulness. Those are two truths that we can hold fast to in dark times. Even when we don’t see it, He’s working (go listen to “Way Maker” if you need a reminder). This serves as a comfort to us when we are in seasons where God feels far. These two attributes are foundational to our faith. 

    We see Ethan build his psalm on those attributes of God as he focuses on God’s character (v. 5-18), His promises (v. 19-37), and then he appeals to God (v. 38-52). It is not unbiblical to appeal to God when you feel the dark clouds roll in. Don’t miss that! Because God desires a relationship with us, we can bring our burdens to Him and find rest (Matthew 11:28-30). However, we must not lose sight of who holds the universe in His mighty hand. Ethan demonstrates a posture that rightly recognizes God’s faithfulness, yet can still bring his questions to the Lord and even call Him to His promises. It is important to remember in those moments “The Lord is not slow in keeping his promise, as some understand slowness,” (2 Peter 3:9a).

    Another point to note is that Ethan was interceding on behalf of King David. Ethan saw the darkness that David was experiencing and he came to God in order to appeal to Him. We too can and should intercede for others when we see the dark clouds rolling in. This is just another reason why it is so important for believers to live in community with other believers. We are able to intercede on behalf of our brothers and sisters and come alongside them.

    Questions

    1. What are some other attributes of God that stand out in this passage?
    2. What promises do you see in verses 19-37?
    3. Who is someone you can intercede for this morning?

    By the Way

    To get more context of the covenant that Ethan references, go read 2 Samuel 7:1-17 for the passage where the Lord makes this covenant with David.

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  • Psalm 88

    Psalm 88

    Read Psalm 88

    A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth. A maskil of Heman the Ezrahite.

    Lord, you are the God who saves me;
        day and night I cry out to you.

    May my prayer come before you;
        turn your ear to my cry.

    I am overwhelmed with troubles
        and my life draws near to death.

    I am counted among those who go down to the pit;
        I am like one without strength.

    I am set apart with the dead,
        like the slain who lie in the grave,
    whom you remember no more,
        who are cut off from your care.

    You have put me in the lowest pit,
        in the darkest depths.

    Your wrath lies heavily on me;
        you have overwhelmed me with all your waves.

    You have taken from me my closest friends
        and have made me repulsive to them.
    I am confined and cannot escape;

        my eyes are dim with grief.

    I call to you, Lord, every day;
        I spread out my hands to you.

    10 Do you show your wonders to the dead?
        Do their spirits rise up and praise you?

    11 Is your love declared in the grave,
        your faithfulness in Destruction?

    12 Are your wonders known in the place of darkness,
        or your righteous deeds in the land of oblivion?

    13 But I cry to you for help, Lord;
        in the morning my prayer comes before you.

    14 Why, Lord, do you reject me
        and hide your face from me?

    15 From my youth I have suffered and been close to death;
        I have borne your terrors and am in despair.

    16 Your wrath has swept over me;
        your terrors have destroyed me.

    17 All day long they surround me like a flood;
        they have completely engulfed me.

    18 You have taken from me friend and neighbor—
        darkness is my closest friend.

    Go Deeper

    God welcomes our grief. We can acknowledge His goodness while still mourning the broken world we live in and plead with the creator of this universe for mercy and clarity. In this psalm we see a raw cry of despair that lays out the author’s sorrow and sin in the form of a desperate prayer to a God that is bigger than our pain. Written by Heman the Ezrahite, who was known as a wise and talented man, this dark song is evidence that even the faithful experience doubt and angst. 

    In the midst of confusion, the writer acknowledges God’s power and goodness from the very first line. “Oh God of my salvation.” Before anything else, he recognizes God has already delivered him and then he can proceed to wrestle with his own agony. He attributes his troubles to the power and acts of God:

    “You have put me in the lowest pit” (v. 6).

    “Your wrath lies heavily on me” (v. 7).

    “Your terrors have destroyed me” (v. 16).

    By doing this, he acknowledges his own sin and wrestles with the righteous wrath and justice of God. He feels alone and weak, but his greatest despair is in verse 14 when he feels God has left him. “Why, Lord, do you reject me and hide your face from me?” The greatest consequence of our own sin and sorrows is that God feels far from us in them. This psalm isn’t a plea to change his circumstance, but just to be near to the presence of God again. 

    Doubt doesn’t disqualify or distance us from God, but it’s an opportunity to lean in and seek His face above all else. Our prayer, along with the psalmist, is to be near to God and to know He is constant when our situation is not. 

    Questions

    1. What is your reaction when trials come? Is it anger, confusion, sorrow?
    2. Reflect on a time that God has felt far from you. What was happening? What was your response?
    3. What can you do to seek God in the midst of trials?

    A Quote

    “There is nothing that so quickly makes the bell ring in heaven as the touch of a troubled hand.”

    F.B. Meyer

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  • Rest Day 15

    Rest Day 15

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse
    11 For the Lord God is a sun and shield;
        the Lord bestows favor and honor;
    no good thing does he withhold
        from those whose walk is blameless.

    12 Lord Almighty,
        blessed is the one who trusts in you.

    Psalm 84:11-12

    Memorization Tip

    Take the verse with you throughout your day. Write it on a post-it note and put it on your fridge, or your mirror, or your steering wheel–anywhere that you’ll see it and be reminded of what you’re memorizing throughout the day. Put it as the lock screen on your phone. And when you see it during the day, say it out loud, meditate on it, and work on memorizing it.

    Worship with Us

    Join us in person or online at 9a or 11a at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Psalm 87

    Psalm 87

    Read Psalm 87

    Of the Sons of Korah. A psalm. A song.

    He has founded his city on the holy mountain.

    The Lord loves the gates of Zion
        more than all the other dwellings of Jacob.

    Glorious things are said of you,
        city of God:

    “I will record Rahab and Babylon
        among those who acknowledge me—
    Philistia too, and Tyre, along with Cush—
        and will say, ‘This one was born in Zion.’”

    Indeed, of Zion it will be said,
        “This one and that one were born in her,
        and the Most High himself will establish her.”

    The Lord will write in the register of the peoples:
        “This one was born in Zion.”

    As they make music they will sing,
        “All my fountains are in you.”

    Go Deeper

    Issac Watts, an English minister, hymn writer and theologian penned a hymn years ago “We’re Marching to Zion.” It depicts the jubilation of children of the heavenly King victoriously “marching to the beautiful city of God.” The thread of Zion runs throughout the seven verses in this chapter. Zion is a term Hebrews used for Jerusalem (and sometimes the land of Israel as a whole). Jerusalem is the epicenter of Hebrew culture, a special place where God chose to display much of His past redemptive work, and where one day He will establish His ultimate kingdom on earth. God has a special love for Jerusalem. We should take notice.  Jerusalem is where Jesus died for our sins, the church was born at Pentecost, and where the apostles served and sent out the gospel. Out of all places on earth, God chose Jerusalem (Zion) to usher in His kingdom on earth. 

    Zion is clearly sacred to the Israelites, but what does it mean to Gentiles? Hebrews 12:22-23 figuratively speaks of Zion this way: “But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, to the general assembly and church of the firstborn who are registered in heaven.” Through Christ’s death, burial, and resurrection, Gentiles (non-Jews) can be regarded as citizens of Jerusalem and be registered among God’s people. All are welcome! In Jesus, every believer can have the privilege of being a citizen in the heavenly city of God. Man does not determine who qualifies as God’s people (v. 4-6; e.g., “The Lord will write in the register of the peoples”). “All nations shall gather to [Jerusalem]” (Jeremiah 3:17). 

    The next time you come across Watts’ hymn or mentions of Jerusalem or Zion in the Bible, remember two things. First, Zion refers to God’s city. Not a physical city, though, as much as a reference to God’s people. Second, God sent Jesus to suffer a humiliating death on the cross to pay the price for the sins of the world—not just Jews or church-goers or any other group. Watts’ lyrics connect a few of these ideas: “Then let our songs abound, and every tear be dry; we’re marching through Immanuel’s ground, to fairer worlds on high.”

    Questions

    1. Do you find supreme joy in knowing your name is recorded in heaven?
    2. Is your life marked by gratitude for every good and perfect gift the Father has lavished on you (James 1:17)?
    3. Do you anticipate the day of Christ’s return with joyful expectation or fear?

    Keep Digging

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  • Psalm 86

    Psalm 86

    Read Psalm 86

    A prayer of David.

    Hear me, Lord, and answer me,
        for I am poor and needy.

    Guard my life, for I am faithful to you;
        save your servant who trusts in you.
    You are my God; 

    have mercy on me, Lord,
        for I call to you all day long.

    Bring joy to your servant, Lord,
        for I put my trust in you.

    You, Lord, are forgiving and good,
        abounding in love to all who call to you.

    Hear my prayer, Lord;
        listen to my cry for mercy.

    When I am in distress, I call to you,
        because you answer me.

    Among the gods there is none like you, Lord;
        no deeds can compare with yours.

    All the nations you have made
        will come and worship before you, Lord;
        they will bring glory to your name.

    10 For you are great and do marvelous deeds;
        you alone are God.

    11 Teach me your way, Lord,
        that I may rely on your faithfulness;
    give me an undivided heart,
        that I may fear your name.

    12 I will praise you, Lord my God, with all my heart;
        I will glorify your name forever.

    13 For great is your love toward me;
        you have delivered me from the depths,
        from the realm of the dead.

    14 Arrogant foes are attacking me, O God;
        ruthless people are trying to kill me—
        they have no regard for you.

    15 But you, Lord, are a compassionate and gracious God,
        slow to anger, abounding in love and faithfulness.

    16 Turn to me and have mercy on me;
        show your strength in behalf of your servant;
    save me, because I serve you
        just as my mother did.

    17 Give me a sign of your goodness,
        that my enemies may see it and be put to shame,
        for you, Lord, have helped me and comforted me.

    Go Deeper

    When an attorney is making an argument for a client, he cannot simply argue what he thinks is correct or what he thinks the judge should do. The attorney has to give reasons why the judge should rule a certain way, providing both facts and law to support the conclusion that the attorney advocates. This method is called “grounding” the argument, or basing the request in supporting evidence.

    David takes a similar approach in Psalm 86 when he asks God to hear his prayer and then grounds his request in certain facts that he knows to be true: David is poor and needy (v. 1), he is devoted to God and trusts Him (v. 2), he is dependent on God (v. 3), and he has confidence that God will answer him (v. 7).

    David has this confidence because he knows and understands who God is. The other gods of the time (Baal, Ashtoreth Dagon) were vengeful and cunning. But in verse 10, David states, “You alone are God.” Notice that David doesn’t just acknowledge that God is better than those gods, but rather that He alone is God. David knows his God is different and that he needs Him. This belief is proven, because it is grounded in the evidence of God’s character: He is good, ready to forgive, and abundant in mercy (v. 5).

    By knowing and understanding who God is, not only does David know that he needs God, he also wants to learn from Him. In verse 11, David no longer cries out for help. Rather, his desperation makes him recognize his greatest need – to understand God’s ways and walk in His truth. We don’t know exactly when David wrote this prayer, and we don’t know exactly who or what he feared at the time. But, this lack of knowledge is fortuitous in that it allows us to see our needs in David’s needs.

    As one commentator explained, “Most of us, when we pray, are concerned about deliverance and help and guidance and such things. But we are not nearly as concerned to be taught God’s way and to be helped to serve Him with an undivided heart.” If we have hearts that are divided and serving different gods, we can never truly walk in God’s way. If our heart serves the gods of pride, apathy, passivity, false humility, busyness, children, security, prosperity, appearances, or control, we can never honestly say, “You alone are God. Teach me your ways and help me walk in Your truth.” Let our prayer today be that we recognize our need for God and God alone.

    Questions

    1. What gods are dividing your heart and keeping you from only serving the one true God?
    2. Reach out to a friend and confess what is dividing your heart and preventing you from complete devotion to God.
    3. Read the list below and spend time meditating on the character of the God you serve, thanking Him for His faithfulness and goodness.

    By The Way

    Trusting God alone starts with knowing who God is and being able to ground your beliefs in evidence of His character. Meditate today on these truths about the God we serve:

    • God is love. (I John 4:8)
    • He is the way, the truth and the life. (John 14:6)
      He is the beginning and the end. (Revelation 22:13)
    • He is faithful and His work is perfect. (Deuteronomy 32:4)
    • He is the Creator of all things. (Colossians 1:16)
    • He is trustworthy. (Deuteronomy 7:9)
    • He is King. (I Timothy 1:17)
    • He is merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin. (Exodus 34:6-7)
    • He does not change. (Malachi 3:6)
    • There is none like Him. (Isaiah 46:9)

    Praise the Lord, for He is good and His steadfast love endures forever! (Psalm 106:1).

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