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  • 1 Chronicles 4

    1 Chronicles 4

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    Other Clans of Judah

    The descendants of Judah:

    Perez, Hezron, Karmi, Hur and Shobal.

    Reaiah son of Shobal was the father of Jahath, and Jahath the father of Ahumai and Lahad. These were the clans of the Zorathites.

    These were the sons of Etam:

    Jezreel, Ishma and Idbash. Their sister was named Hazzelelponi.Penuel was the father of Gedor, and Ezer the father of Hushah.

    These were the descendants of Hur, the firstborn of Ephrathah and fatherof Bethlehem.

    Ashhur the father of Tekoa had two wives, Helah and Naarah.

    Naarah bore him Ahuzzam, Hepher, Temeni and Haahashtari. These were the descendants of Naarah.

    The sons of Helah:

    Zereth, Zohar, Ethnan, and Koz, who was the father of Anub and Hazzobebah and of the clans of Aharhel son of Harum.

    Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” 10 Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request.

    11 Kelub, Shuhah’s brother, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah and Tehinnah the father of Ir Nahash. These were the men of Rekah.

    13 The sons of Kenaz:

    Othniel and Seraiah.

    The sons of Othniel:

    Hathath and Meonothai. 14 Meonothai was the father of Ophrah.

    Seraiah was the father of Joab,

    the father of Ge Harashim. It was called this because its people were skilled workers.

    15 The sons of Caleb son of Jephunneh:

    Iru, Elah and Naam.

    The son of Elah:

    Kenaz.

    16 The sons of Jehallelel:

    Ziph, Ziphah, Tiria and Asarel.

    17 The sons of Ezrah:

    Jether, Mered, Epher and Jalon. One of Mered’s wives gave birth to Miriam, Shammai and Ishbah the father of Eshtemoa. 18 (His wife from the tribe of Judah gave birth to Jered the father of Gedor, Heber the father of Soko, and Jekuthiel the father of Zanoah.) These were the children of Pharaoh’s daughter Bithiah, whom Mered had married.

    19 The sons of Hodiah’s wife, the sister of Naham:

    the father of Keilah the Garmite, and Eshtemoa the Maakathite.

    20 The sons of Shimon:

    Amnon, Rinnah, Ben-Hanan and Tilon.

    The descendants of Ishi:

    Zoheth and Ben-Zoheth.

    21 The sons of Shelah son of Judah:

    Er the father of Lekah, Laadah the father of Mareshah and the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Kozeba, and Joash and Saraph, who ruled in Moab and Jashubi Lehem. (These records are from ancient times.) 23 They were the potters who lived at Netaim and Gederah; they stayed there and worked for the king.

    Simeon

    24 The descendants of Simeon:

    Nemuel, Jamin, Jarib, Zerah and Shaul;

    25 Shallum was Shaul’s son, Mibsam his son and Mishma his son.

    26 The descendants of Mishma:

    Hammuel his son, Zakkur his son and Shimei his son.

    27 Shimei had sixteen sons and six daughters, but his brothers did not have many children; so their entire clan did not become as numerous as the people of Judah. 28 They lived in Beersheba, Moladah, Hazar Shual,29 Bilhah, Ezem, Tolad, 30 Bethuel, Hormah, Ziklag, 31 Beth Markaboth, Hazar Susim, Beth Biri and Shaaraim. These were their towns until the reign of David. 32 Their surrounding villages were Etam, Ain, Rimmon, Token and Ashan—five towns— 33 and all the villages around these towns as far as Baalath. These were their settlements. And they kept a genealogical record.

    34 Meshobab, Jamlech, Joshah son of Amaziah, 35 Joel, Jehu son of Joshibiah, the son of Seraiah, the son of Asiel, 36 also Elioenai, Jaakobah, Jeshohaiah, Asaiah, Adiel, Jesimiel, Benaiah, 37 and Ziza son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah.

    38 The men listed above by name were leaders of their clans. Their families increased greatly, 39 and they went to the outskirts of Gedor to the east of the valley in search of pasture for their flocks. 40 They found rich, good pasture, and the land was spacious, peaceful and quiet. Some Hamites had lived there formerly.

    41 The men whose names were listed came in the days of Hezekiah king of Judah. They attacked the Hamites in their dwellings and also the Meuniteswho were there and completely destroyed them, as is evident to this day. Then they settled in their place, because there was pasture for their flocks.42 And five hundred of these Simeonites, led by Pelatiah, Neariah, Rephaiah and Uzziel, the sons of Ishi, invaded the hill country of Seir. 43 They killed the remaining Amalekites who had escaped, and they have lived there to this day.

    Go Deeper

    Our journey through the genealogies of 1 Chronicles brings us to 1 Chronicles 4, describing the descendants of Judah and Simeon. Jacob had twelve sons who became the twelve tribes of Israel. Judah was the fourth son of Jacob and Simeon was the second. Why so much focus on Judah? If we look back to Genesis 49, we read what Jacob said would happen to his sons in the days to come. In Genesis 49:10 Jacob says, “The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his.” From the line of Judah will eventually come David, and from David will eventually come Jesus, the King of kings and the Lord of Lords who will reign forever. 

    In these genealogies and detailed descriptions, we see God’s redemptive plan playing out through generations. There is a bigness about God that we see when we take a bird’s eye view through history and see God’s sovereign hand over the lives and coming and going of his people. Imagine how each of these people probably didn’t know exactly their role or significance in the grand scheme during their lifetime, but God saw it all and planned it all and knew them all personally.

    Amidst the list of genealogies, a short description of Jabez stands out in the line of Judah (4:9-10).  It’s interesting how his life is described in just a couple verses. He was “more honorable than his brothers.” His mother didn’t name him in a way that would suggest honor or blessing – his name (similar to the Hebrew for pain) was given because she “gave birth to him in pain.” Yet despite this beginning, he didn’t wallow in self pity and sit paralyzed by the pain that marked his name. Instead, he cried out to God for help. He prayed for God to bless him, to enlarge his territory, for God’s hand to be with him, and for God to protect him from harm and pain. Those were big prayers, hoping for big things. And “God granted his request.” His sad history and name didn’t determine his future–God is bigger and stronger than the pain of his past.

    Questions

    1. Is there anything in your history that makes you doubtful about what God might do in and through you? How would you live or pray differently if you fully trusted that God’s plans and power are bigger than your past?
    2. Would you characterize your prayers as sparse and small or frequent and big? What does that suggest about your dependence on God to provide all the blessing and protection you need?
    3. Reflect on a time in your life when you couldn’t see God’s perspective at the time, but only later could see how He was working in the circumstances and trials to bring about his good purposes. Consider how you could share that story with others to proclaim God’s goodness and greatness.

    Keep Digging

    How do we know if our prayers for blessing, protection, etc. are selfish or whether they are honoring God? Check out this sermon (or transcript, if you prefer) on prayer.

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  • 1 Chronicles 3

    1 Chronicles 3

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    The Sons of David

    These were the sons of David born to him in Hebron:

    The firstborn was Amnon the son of Ahinoam of Jezreel;the second, Daniel the son of Abigail of Carmel;the third, Absalom the son of Maakah daughter of Talmai king of Geshur;the fourth, Adonijah the son of Haggith;the fifth, Shephatiah the son of Abital;and the sixth, Ithream, by his wife Eglah.These six were born to David in Hebron, where he reigned seven years and six months.David reigned in Jerusalem thirty-three years, and these were the children born to him there:

    Shammua, Shobab, Nathan and Solomon. These four were by Bathsheba daughter of Ammiel. There were also Ibhar, Elishua,Eliphelet, Nogah, Nepheg, Japhia, Elishama, Eliada and Eliphelet—nine in all. All these were the sons of David, besides his sons by his concubines. And Tamar was their sister.

    The Kings of Judah

    10 Solomon’s son was Rehoboam,Abijah his son,Asa his son,Jehoshaphat his son,11 Jehoram his son,Ahaziah his son,Joash his son,12 Amaziah his son,Azariah his son,Jotham his son,13 Ahaz his son,Hezekiah his son,Manasseh his son,14 Amon his son,Josiah his son.15 The sons of Josiah:Johanan the firstborn,Jehoiakim the second son,Zedekiah the third,Shallum the fourth.16 The successors of Jehoiakim:Jehoiachin his son,and Zedekiah.

    The Royal Line After the Exile

    17 The descendants of Jehoiachin the captive:Shealtiel his son, 18 Malkiram, Pedaiah, Shenazzar, Jekamiah, Hoshama and Nedabiah.19 The sons of Pedaiah:Zerubbabel and Shimei.The sons of Zerubbabel:Meshullam and Hananiah.Shelomith was their sister.20 There were also five others:Hashubah, Ohel, Berekiah, Hasadiah and Jushab-Hesed.21 The descendants of Hananiah:Pelatiah and Jeshaiah, and the sons of Rephaiah, of Arnan, of Obadiah and of Shekaniah.22 The descendants of Shekaniah:Shemaiah and his sons:Hattush, Igal, Bariah, Neariah and Shaphat—six in all.23 The sons of Neariah:Elioenai, Hizkiah and Azrikam—three in all.24 The sons of Elioenai:Hodaviah, Eliashib, Pelaiah, Akkub, Johanan, Delaiah and Anani—seven in all.

    Go Deeper

    Spoiler alert: the story of imperfect people leads to a perfect Christ. Before we get to that part, 1 Chronicles 3 is another instance of the re-telling of a family lineage. Although the account of each person and relationship is difficult to follow, there is a significant point to hold onto as we read this passage: hold fast to discipline, because discipline is a blessing that preserves the promise.

    First Chronicles 3 chapter has three distinct sections: David’s children (3:1-9), Solomon and the kings of Judah (v. 10-16), and the generations following the exile (v. 17-24). Each section has triumph, trials, and trauma following the family line. Take the Babylonian exile, for instance. The chosen people went through the most unthinkable circumstances.

    A recognizable character of the passage is David. God made a promise to David. “Your house and your kingdom will endure forever before me; your throne will be established forever” (2 Samuel 7:16). This would have been great if David and his descendants were as faithful to the covenant as God will always be. We read a couple verses before what is included in God’s promise to David: “I will be his father, and he will be my son. When he does wrong, I will punish him with a rod wielded by men, with floggings inflicted by human hands. But my love will never be taken away from him…” (v. 14-15).

    Wisdom is breathed out in the instruction written out in Proverbs 3:11-12: “My son, do not despise the Lord’s discipline, and do not resent his rebuke, because the Lord disciplines those he loves, as a father the son he delights in.”.

    The author of the book of Hebrews quoted this proverb and followed it with commentary. “Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?” (12:7). It is okay to assume that the author intended to make everyone who is a child of God aware of the importance of discipline. Discipline is a blessing that is not meant to be taken for granted by the sons and daughters of God.

    Back to the earlier spoiler: David’s lineage extends to the one that proclaims himself as the “Son of David”: Jesus Christ. Integrity in the family lineage was not only for the honor of the family on earth. It was for generations to come. Most importantly, discipline is meant to help us honor God and the covenant he makes towards His people (both then and now). 

    Questions

    1. How can you take time to creatively reflect (i.e. meditate, journal, draw, paint, play) on the way that God has brought you to reading this devotional?
    2. What part of your story have you invited Jesus into? How has that changed your life?
    3. Who can you bring alongside you in your story, especially as you ask God to help you with discipline in a particular part?

    Keep Digging

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  • 1 Chronicles 2

    1 Chronicles 2

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    Israel’s Sons

    These were the sons of Israel:

    Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad and Asher.

    Judah

    To Hezron’s Sons

    The sons of Judah:Er, Onan and Shelah. These three were born to him by a Canaanite woman, the daughter of Shua. Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death. Judah’s daughter-in-lawTamar bore Perez and Zerah to Judah. He had five sons in all.

    The sons of Perez:Hezron and Hamul.The sons of Zerah:Zimri, Ethan, Heman, Kalkol and Darda—five in all.The son of Karmi:Achar, who brought trouble on Israel by violating the ban on taking devoted things.The son of Ethan:Azariah.The sons born to Hezron were:Jerahmeel, Ram and Caleb.

    From Ram Son of Hezron

    10 Ram was the father ofAmminadab, and Amminadab the father of Nahshon, the leader of the people of Judah. 11 Nahshon was the father of Salmon, Salmon the father of Boaz, 12 Boaz the father of Obed and Obed the father of Jesse.13 Jesse was the father ofEliab his firstborn; the second son was Abinadab, the third Shimea,14 the fourth Nethanel, the fifth Raddai, 15 the sixth Ozem and the seventh David. 16 Their sisters were Zeruiah and Abigail. Zeruiah’s three sons were Abishai, Joab and Asahel. 17 Abigail was the mother of Amasa, whose father was Jether the Ishmaelite.

    Caleb Son of Hezron

    18 Caleb son of Hezron had children by his wife Azubah (and by Jerioth). These were her sons: Jesher, Shobab and Ardon. 19 When Azubah died, Caleb married Ephrath, who bore him Hur. 20 Hur was the father of Uri, and Uri the father of Bezalel.21 Later, Hezron, when he was sixty years old, married the daughter of Makir the father of Gilead. He made love to her, and she bore him Segub. 22 Segub was the father of Jair, who controlled twenty-three towns in Gilead. 23 (But Geshur and Aram captured Havvoth Jair, as well as Kenath with its surrounding settlements—sixty towns.) All these were descendants of Makir the father of Gilead.

    24 After Hezron died in Caleb Ephrathah, Abijah the wife of Hezron bore him Ashhur the father of Tekoa.

    Jerahmeel Son of Hezron

    25 The sons of Jerahmeel the firstborn of Hezron:Ram his firstborn, Bunah, Oren, Ozem and Ahijah. 26 Jerahmeel had another wife, whose name was Atarah; she was the mother of Onam.27 The sons of Ram the firstborn of Jerahmeel:Maaz, Jamin and Eker.28 The sons of Onam:Shammai and Jada.The sons of Shammai:Nadab and Abishur.29 Abishur’s wife was named Abihail, who bore him Ahban and Molid.30 The sons of Nadab:Seled and Appaim. Seled died without children.31 The son of Appaim:Ishi, who was the father of Sheshan.Sheshan was the father of Ahlai.32 The sons of Jada, Shammai’s brother:Jether and Jonathan. Jether died without children.33 The sons of Jonathan:Peleth and Zaza.These were the descendants of Jerahmeel.34 Sheshan had no sons—only daughters.He had an Egyptian servant named Jarha. 35 Sheshan gave his daughter in marriage to his servant Jarha, and she bore him Attai.36 Attai was the father of Nathan,Nathan the father of Zabad,37 Zabad the father of Ephlal,Ephlal the father of Obed,38 Obed the father of Jehu,Jehu the father of Azariah,39 Azariah the father of Helez,Helez the father of Eleasah,40 Eleasah the father of Sismai,Sismai the father of Shallum,41 Shallum the father of Jekamiah,and Jekamiah the father of Elishama.

    The Clans of Caleb

    42 The sons of Caleb the brother of Jerahmeel:Mesha his firstborn, who was the father of Ziph, and his son Mareshah,who was the father of Hebron.43 The sons of Hebron:Korah, Tappuah, Rekem and Shema. 44 Shema was the father of Raham, and Raham the father of Jorkeam. Rekem was the father of Shammai.45 The son of Shammai was Maon, and Maon was the father of Beth Zur.46 Caleb’s concubine Ephah was the mother of Haran, Moza and Gazez. Haran was the father of Gazez.47 The sons of Jahdai:Regem, Jotham, Geshan, Pelet, Ephah and Shaaph.48 Caleb’s concubine Maakah was the mother of Sheber and Tirhanah.49 She also gave birth to Shaaph the father of Madmannah and to Sheva the father of Makbenah and Gibea. Caleb’s daughter was Aksah.50 These were the descendants of Caleb.

    The sons of Hur the firstborn of Ephrathah:Shobal the father of Kiriath Jearim, 51 Salma the father of Bethlehem, and Hareph the father of Beth Gader.52 The descendants of Shobal the father of Kiriath Jearim were:Haroeh, half the Manahathites, 53 and the clans of Kiriath Jearim: the Ithrites, Puthites, Shumathites and Mishraites. From these descended the Zorathites and Eshtaolites.54 The descendants of Salma:Bethlehem, the Netophathites, Atroth Beth Joab, half the Manahathites, the Zorites, 55 and the clans of scribes who lived at Jabez: the Tirathites, Shimeathites and Sucathites. These are the Kenites who came from Hammath, the father of the Rekabites.

    Go Deeper

    Lists of family genealogies are key features in the books of 1 and 2 Chronicles. Although they are not everyone’s favorite chapters in Scripture, there are many reasons that genealogies were important to the Jewish people and are important for us as well. They served as proof of Jewish identity which meant being an heir to the blessings promised to Abraham back in Genesis 12 of land, seed, and blessing. They were crucial in tracing the line of the Messiah. These genealogies were also evidence of the historical accuracy of the Bible. These are not just a list of names. They are real people with real stories. We know that God uses every story, and He cares about the details. We should not simply read genealogies, we should study them. 

    This chapter continues the genealogies of the descendants of Israel (Jacob) and Judah, who is the fourth son of Jacob. “Israel” is the name that God gave Jacob when he was rebranded in Genesis 32. The twelve sons of Israel is where we get the twelve tribes of Israel. His sons were: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Dan, Joseph, Benjamin, Naphtali, Gad and Asher. A majority of this chapter, however, goes through the descendants of Judah. There is a section in this chapter dedicated to the line of Perez, who was Judah’s son by explicit means of his daughter-in-law, Tamar (Genesis 38). Through Perez’s line comes a man named Boaz, who married Ruth and preserved Jacob’s family. 

    The line of Perez also includes King David, and the future Messiah. There are many prophecies about Judah’s family line. In Genesis 49, Israel (Jacob) spoke blessings over his twelve sons. He said, “The scepter will not depart from Judah, nor the ruler’s staff from between his feet, until he to whom it belongs shall come and the obedience of the nations shall be his” (49:10). This means that the tribe of Judah will produce conquering kings, and a very specific King who will rule forever. This points to a future Victor who would come from the line of Judah: Jesus Christ. 

    Jesus has always been God’s “Plan A” to redeem and restore the broken world from the beginning (Genesis 3:15). He is called the “Lion of Judah” both in Genesis and Revelation. A lion is a symbol of a kingly tribe, and we know that King David was a descendant of Judah as well. Jesus is the long-awaited Lion of Judah who came to establish an eternal kingdom. In the book of Revelation, the apostle John received a revelation on the island of Patmos. It was said to him, “See, the Lion of the tribe of Judah, the Root of David, has triumphed. He is able to open the scroll and its seven seals” (Revelation 5:5). Jesus is both the Lion of Judah and the Lamb who was slain for us. Just as the people of Israel looked forward to the future King from the line of Judah who would reign, we get to look back on what He has done and celebrate. Jesus is a Warrior-King who will one day return and reign in glory!

    Questions

    1. What names in these genealogies were familiar to you? What do you know about these people?
    2.  What can we learn from the descendants of Judah? How does this line fit into God’s sovereign plan throughout Scripture? 
    3. What does Jesus’ family line teach us about how God accomplishes His purposes?

    Listen Here

    Check out the song “LION by Elevation Worship! 

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  • 1 Chronicles 1 + Introduction

    1 Chronicles 1 + Introduction

    1 Chronicles Introduction

    In order to understand the book of 1 Chronicles and the context in which it was written, we have to go back to the beginning of God’s story. We see that all of Scripture points to God and His rescue plan through Jesus. God designed the world for people to be in perfect relationship with Him and with each other. However, man sinned, rebelled, and chose to break a relationship with a good and holy God. Immediately after sin enters the world, God promises that in spite of the brokenness He will one day send a Victor to overcome sin and death—and bring restoration. From there, we see a pattern in Scripture of man rebelling against God, doing what is right in their own eyes, and God delivering them. 

    Fast forward to 1400 B.C. The new generation of Israelites enter into the Promised Land, but they don’t want to be set apart as a nation like God commands them. They desire to look just like the rest of the people in the land. The Israelites get into these cycles of sin and God raises up military leaders called Judges to point them back to righteousness. But the people want a king. God raises up kings, even though He is the King that they really need. A majority of these kings are unrighteous, and eventually this kingdom is split into two. The Northern Kingdom of Israel was conquered by the Assyrians in 722 BC, and the Southern Kingdom of Judah fell to the Babylonians in 586 BC. God allowed them to return to Israel from captivity, but it is not the same. The temple and walls are broken, and the people don’t remember the Law. 

    The books of 1 and 2 Chronicles were written after the exile in order to teach the Israelites returning from exile how to faithfully serve and worship God. It is not only a rebuilding of what they were physically, but a spiritual rebuilding for the people of God. The words of this book acted as a reminder of their history, the consequences of their sin, and the promises of God to restore all things one day. God had always been their help throughout the ages. The people needed to recall God’s faithfulness and ancient covenant promises to Abraham, Moses, and David. The time frame in which this book was written mirrors 2 Samuel and 1 Kings, but broadly covers Adam all the way to the Babylonian captivity. Scholars suggest that 1 Chronicles is likely written between 450 and 425 BC. The author is unknown, but Jewish tradition credits it to the priest and scribe Ezra. As a result, the storyline reflects more of a priestly perspective compared to Samuel and Kings.   

    There are extensive genealogies written in the book of 1 Chronicles. We are about to read 10 chapters of them! Genealogies at the time this book was written were a big deal. They reveal God’s character and His promises. They tell us the full story. Circle the names you have seen before. Write down what you know about them. Ask how they fit into God’s providential plan. Some of these names and stories might sound familiar, but it’s not just a repeat! In these next 29 chapters look for examples to follow, sins to avoid, commands to keep, and promises of God to trust in. We might be tempted to skip past these chapters and get to the action, but we know that God’s Word does not return void.

    Read 1 Chronicles 1

    Historical Records From Adam to Abraham

    To Noah’s Sons

    Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah,Lamech, Noah.

    The sons of Noah:

    Shem, Ham and Japheth.

    The Japhethites

    The sons of Japheth:

    Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.

    The sons of Gomer:

    Ashkenaz, Riphath and Togarmah.

    The sons of Javan:

    Elishah, Tarshish, the Kittites and the Rodanites.

    The Hamites

    The sons of Ham:

    Cush, Egypt, Put and Canaan.

    The sons of Cush:

    Seba, Havilah, Sabta, Raamah and Sabteka.

    The sons of Raamah:

    Sheba and Dedan.

    10 Cush was the father of

    Nimrod, who became a mighty warrior on earth.

    11 Egypt was the father of

    the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

    13 Canaan was the father of

    Sidon his firstborn, and of the Hittites, 14 Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites and Hamathites.

    The Semites

    17 The sons of Shem:

    Elam, Ashur, Arphaxad, Lud and Aram.

    The sons of Aram:

    Uz, Hul, Gether and Meshek.

    18 Arphaxad was the father of Shelah,

    and Shelah the father of Eber.

    19 Two sons were born to Eber:

    One was named Peleg, because in his time the earth was divided; his brother was named Joktan.

    20 Joktan was the father of

    Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah,22 Obal, Abimael, Sheba, 23 Ophir, Havilah and Jobab. All these were sons of Joktan.

    24 Shem, Arphaxad, Shelah,

    25 Eber, Peleg, Reu,

    26 Serug, Nahor, Terah

    27 and Abram (that is, Abraham).

    The Family of Abraham

    28 The sons of Abraham:

    Isaac and Ishmael.

    Descendants of Hagar

    29 These were their descendants:

    Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish and Kedemah. These were the sons of Ishmael.

    Descendants of Keturah

    32 The sons born to Keturah, Abraham’s concubine:

    Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.

    The sons of Jokshan:

    Sheba and Dedan.

    33 The sons of Midian:

    Ephah, Epher, Hanok, Abida and Eldaah.

    All these were descendants of Keturah.

    Descendants of Sarah

    34 Abraham was the father of Isaac.

    The sons of Isaac:

    Esau and Israel.

    Esau’s Sons

    35 The sons of Esau:

    Eliphaz, Reuel, Jeush, Jalam and Korah.

    36 The sons of Eliphaz:

    Teman, Omar, Zepho, Gatam and Kenaz;

    by Timna: Amalek.

    37 The sons of Reuel:

    Nahath, Zerah, Shammah and Mizzah.

    The People of Seir in Edom

    38 The sons of Seir:

    Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

    39 The sons of Lotan:

    Hori and Homam. Timna was Lotan’s sister.

    40 The sons of Shobal:

    Alvan, Manahath, Ebal, Shepho and Onam.

    The sons of Zibeon:

    Aiah and Anah.

    41 The son of Anah:

    Dishon.

    The sons of Dishon:

    Hemdan, Eshban, Ithran and Keran.

    42 The sons of Ezer:

    Bilhan, Zaavan and Akan.

    The sons of Dishan:

    Uz and Aran.

    The Rulers of Edom

    43 These were the kings who reigned in Edom before any Israelite king reigned:

    Bela son of Beor, whose city was named Dinhabah.

    44 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

    45 When Jobab died, Husham from the land of the Temanites succeeded him as king.

    46 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

    47 When Hadad died, Samlah from Masrekah succeeded him as king.

    48 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.

    49 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.

    50 When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab. 51 Hadad also died.

    The chiefs of Edom were:

    Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel and Iram. These were the chiefs of Edom.

    Go Deeper

    Let’s acknowledge what you’re probably thinking: that’s a lot of names (and you may have never seen most of them before)! The book of 1 Chronicles begins with a series of continued genealogies. These lists of lineages take us from Adam and Eve to Abraham and David and beyond. To us, genealogies may seem like a bunch of names on paper, but God specifically places genealogies in the Bible to communicate His greater plan to us. Second Timothy 3:16-17 says that “All (emphasis added) Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” The Lord purposefully created, deeply loved, and thoughtfully used the people in the genealogies of 1 Chronicles to establish the Earth. Each name served a purpose in God’s plan, and these genealogies were intended to serve as a reminder of God’s faithful work in the lives of His people. 

    Genealogies reflect on the past to point towards the future. In 1 Chronicles, the storylines of the royal line (through David’s lineage), and the priestly line (through Aaron’s lineage) are emphasized. This is in order to orient the people of God towards the approaching reality of Jesus’ first coming. In His perfect life, sacrificial death, and miraculous resurrection He revealed Himself as the Messianic King and High Priest! Furthermore, Matthew 1 (the first book of the New Testament) follows a genealogy that includes many of the same names found in 1 Chronicles. The New Testament draws on the genealogies of the Old Testament as a way of making the theological claim for Christ as Savior, Lord, and King. Ultimately, Jesus is the centerpiece of the entire Gospel story (from Genesis to Revelation), and his family lineage plays a role in revealing His authority! 

    While the people living in the time of 1 Chronicles 1 were looking towards Jesus’ first coming, we are now a people living in the time of awaiting Jesus’ second coming. Hebrews 9:8 says, “So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.” As we learn more deeply about the importance of reflecting on the past of Jesus’ lineage, how marvelous is it that God freely offers to include us into His eternal family? More so, let us pray to be a people that desires for our distant relatives of Adam to be brought into the eternal family that Christ freely offers through His love, power, and grace.

    Questions

    1. What is your initial reaction towards reading genealogies in the Bible? Why do you think the Lord intentionally places them throughout His Holy Word?
    2. Jesus came from a royal and priestly lineage, yet through His life, death, and resurrection has made a way for all of us to become part of His family. How significant is that to your understanding of God’s identity and your own identity?
    3. For those who are believers and have been brought into Christ’s family, how can this lead you towards eagerness to share this Good News with the lost around you?

    Watch This

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  • 2 Kings 25

    2 Kings 25

    Read 2 Kings 25

    25 So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. The city was kept under siege until the eleventh year of King Zedekiah.

    By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat. Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king’s garden, though the Babylonians were surrounding the city. They fled toward the Arabah, but the Babylonian army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, and he was captured.

    He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

    On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. He set fire to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down. 10 The whole Babylonian army under the commander of the imperial guard broke down the walls around Jerusalem. 11 Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon. 12 But the commander left behind some of the poorest people of the land to work the vineyards and fields.

    13 The Babylonians broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried the bronze to Babylon. 14 They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service. 15 The commander of the imperial guard took away the censers and sprinkling bowls—all that were made of pure gold or silver.

    16 The bronze from the two pillars, the Sea and the movable stands, which Solomon had made for the temple of the Lord, was more than could be weighed. 17 Each pillar was eighteen cubits high. The bronze capital on top of one pillar was three cubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.

    18 The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. 19 Of those still in the city, he took the officer in charge of the fighting men, and five royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land and sixty of the conscripts who were found in the city. 20 Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. 21 There at Riblah, in the land of Hamath, the king had them executed.

    So Judah went into captivity, away from her land.

    22 Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah. 23 When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maakathite, and their men. 24 Gedaliah took an oath to reassure them and their men. “Do not be afraid of the Babylonian officials,” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.”

    25 In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah. 26 At this, all the people from the least to the greatest, together with the army officers, fled to Egypt for fear of the Babylonians.

    Jehoiachin Released

    27 In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin king of Judah from prison. He did this on the twenty-seventh day of the twelfth month. 28 He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. 29 So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table. 30 Day by day the king gave Jehoiachin a regular allowance as long as he lived.

    Go Deeper

    As we wrap up this journey through 2 Kings, we read about the execution of judgment fulfilling the warnings to each corrupt king of Israel throughout this book. There is famine, war, and murder leading to complete destruction of Judah. The people of Judah are either murdered or driven out, and all hope is lost. How can a tribe that starts out so faithful end in such corruption? This chapter gives us a look into why walking with the Lord is so important to not only us as individuals but corporately as well.

    Prophets spent years warning against corruption, but the capture and destruction of Judah happened just as the prophets forewarned. Walking in obedience with the Lord allows us to enjoy His blessings and use our gifts and passions to bring others closer to the Lord. We are able to encourage each other in our faith, and help each other when we fall short. The people of Judah all chose to walk in disobedience, leading to collective destruction and fear.

    The end of this chapter reminds us of the Hope that we have in the Lord, and the restoration He brings because of His love for us. Jehoiachin was released from prison, but the love and care poured out on the former king of Judah offers a promise of abundance and prosperity. He was released from bondage and given a seat at the king’s table. This is a beautifully described scene of hope we can look forward to as Christians. Our disobedience will never be greater than the Lord’s love for us.

    ​Jehoiachin’s redemption is an example of individual love that the Lord has for him: a seat at the king’s table above others, fresh garments and food, and he was given an allowance according to his daily needs. The Lord cares about us personally, he does not compare us to our past but instead invites us into a future of obedience with him. Disobedience in Judah began when the people did not trust that the Lord was providing for their daily needs. This chapter reminds us that our God is just, and He alone brings hope no matter how far we are walking in disobedience.

    Questions

    1. Do you believe that the Lord is providing for your daily needs?
    2. Are you listening to the people in your life trying to point you to obedience with the Lord?
    3. In what area of your life can you be more obedient to the Lord’s plan for you?

    By the Way

    Jericho was the city the Israelites first entered in the Promised Land. Joshua 6 tells the story of the Israelites marching around the city for seven days, and on the last day they blew trumpets and shouted as the walls fell down. Jericho was the scene of Israel’s very first victory after obeying the Lord, and it was also Israel’s defeat from many years of disobeying the Lord.

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  • 2 Kings 24

    2 Kings 24

    Read 2 Kings 24

    24 During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled. The Lord sent Babylonian, Aramean, Moabite and Ammonite raiders against him to destroy Judah, in accordance with the word of the Lord proclaimed by his servants the prophets. Surely these things happened to Judah according to the Lord’s command, in order to remove them from his presence because of the sins of Manasseh and all he had done, including the shedding of innocent blood. For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.

    As for the other events of Jehoiakim’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Jehoiakim rested with his ancestors. And Jehoiachin his son succeeded him as king.

    The king of Egypt did not march out from his own country again, because the king of Babylon had taken all his territory, from the Wadi of Egypt to the Euphrates River.

    Jehoiachin King of Judah

    Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. He did evil in the eyes of the Lord, just as his father had done.

    10 At that time the officers of Nebuchadnezzar king of Babylon advanced on Jerusalem and laid siege to it, 11 and Nebuchadnezzar himself came up to the city while his officers were besieging it. 12 Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered to him.

    In the eighth year of the reign of the king of Babylon, he took Jehoiachin prisoner. 13 As the Lord had declared, Nebuchadnezzar removed the treasures from the temple of the Lord and from the royal palace, and cut up the gold articles that Solomon king of Israel had made for the temple of the Lord. 14 He carried all Jerusalem into exile: all the officers and fighting men, and all the skilled workers and artisans—a total of ten thousand. Only the poorest people of the land were left.

    15 Nebuchadnezzar took Jehoiachin captive to Babylon. He also took from Jerusalem to Babylon the king’s mother, his wives, his officials and the prominent people of the land. 16 The king of Babylon also deported to Babylon the entire force of seven thousand fighting men, strong and fit for war, and a thousand skilled workers and artisans. 17 He made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.

    Zedekiah King of Judah

    18 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. 19 He did evil in the eyes of the Lord, just as Jehoiakim had done. 20 It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.

    The Fall of Jerusalem

    Now Zedekiah rebelled against the king of Babylon.

    Go Deeper

    This chapter presents the final three kings of Judah, and it should not come as a surprise at this point that they all “did what was evil in the sight of the Lord.” The first king mentioned is Jehoiakim, the son of Josiah. This is important to note as Josiah was one of the few good kings. Remember, he was known for his sweeping reforms aimed at turning the people’s hearts back to God. How can such a king who fervently followed the Lord have sons who turned their backs on God? From King Jehoiakim, we see that godly parentage does not necessarily guarantee godly children. Deuteronomy 24:16 reminds us that everyone is responsible for their own sin, and that everyone makes their own choice regarding whether to follow God. Jehoiakim’s life is the perfect example of willful disobedience to God’s direction and the consequences that naturally derive from choosing to walk away from God’s commands.  

    The next king to follow is King Jehoiachin, son of Jehoiakim. His reign did not last long as the young king quickly surrendered to Babylon and its siege of Jerusalem. Interestingly enough, the invasion fulfilled the Lord’s warning to Solomon about apostasy in 1 Kings 9:6-9. Clearly, God cares deeply about His children observing His commands and serving only Him. Countless times in scripture, we see God’s people turn back to false gods and idolatry. Is it coincidence that the first two commands mentioned in the Ten Commandments are in reference to this very thing? Arguably, rebelliousness and idolatry are the common themes and pitfalls for the wicked kings of Judah.

    The irony is that nothing is new in our world today. We may read this chapter and think that it does not relate to us now, but we would be wrong. While we may not be tempted to offer sacrifices to other deities or worship man-made images, the issue of the heart remains the same. We are control-seeking, prideful people. Our jobs can become idols when they consume all our thoughts or occupy all our time. Money becomes an idol when it consumes our thoughts and is the motivation for all decisions. Whatever it is, idols still exist today, and the enemy would love for us to read 2 Kings and blow it off as irrelevant. Let us thank God for the examples we see in 2 Kings regarding the dangers of prioritizing other things over God, and may we learn from their mistakes and devote our whole hearts and praise to the One True King. 

    Questions

    1. Why do you think God allowed so many wicked kings on the throne?
    2. Is there anything you learned about the heart of God today that you hadn’t thought about before?    
    3. Consider where you spend the most time (or most money) or an area where you fear losing control. Is there anything that you need to identify as an idol in your life and surrender to the Lord?

    Keep Digging

    Are you looking for other verses that speak to idolatry? Check out this resource from GotQuestions.org for more biblical truth surrounding this topic.

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  • Rest Day + Family Guide (2 Kings 18-23)

    Rest Day + Family Guide (2 Kings 18-23)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    This week we read about King Hezekiah, one of the most significant kings in all of the Old Testament. For more on him and his legacy, check out this article from GotQuestions.org!

    Family Guide

    Check out this week’s 2 Kings 18-23 Family Guide!

  • 2 Kings 23

    2 Kings 23

    Read 2 Kings 23

    Josiah Renews the Covenant

    23 Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. The king stood by the pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

    The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts. He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people. He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord, the quarters where women did weaving for Asherah.

    Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate. Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

    10 He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek. 11 He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.

    12 He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley. 13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable god of the people of Ammon. 14 Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.

    15 Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16 Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.

    17 The king asked, “What is that tombstone I see?”

    The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

    18 “Leave it alone,” he said. “Don’t let anyone disturb his bones.” So they spared his bones and those of the prophet who had come from Samaria.

    19 Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. 20 Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.

    21 The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23 But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.

    24 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. 25 Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

    26 Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger. 27 So the Lord said, “I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.’”

    28 As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

    29 While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo. 30 Josiah’s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

    Jehoahaz King of Judah

    31 Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. 32 He did evil in the eyes of the Lord, just as his predecessors had done. 33 Pharaoh Necho put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. 34 Pharaoh Necho made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died. 35 Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.

    Jehoiakim King of Judah

    36 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah. 37 And he did evil in the eyes of the Lord, just as his predecessors had done.

    Go Deeper

    King Josiah passionately renews his covenant and commitment to God in 2 Kings 23. He desires all people to do the same. Josiah reads aloud God’s Word after gathering all the elders of Judah and Jerusalem. He urges everyone to recommit their lives to the Lord. Josiah’s swift actions to remove all idols and idolatrous priests in the land, which at the time were plentiful, show his determination. Idolatry had become deep ingrained in the people and their surroundings, and Josiah is clearly committed to removing all such wickedness to help his people turn to the One True God.  

    After ridding the land of all relics of idolatry, Josiah commands his people to observe the Passover, a holiday commemorating God’s faithfulness in delivering Israel from Egypt. Josiah desires for his people to “wipe the slate clean” and start fresh with the correct perspective and commitment to God. Josiah makes such a firm stance that the scripture tells us, “Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength” (v. 25).

    There may be times in our own lives when we wish to wipe the slate clean and start fresh. Perhaps we have said this or attempted it in our spiritual lives. We are human. We need renewal. Maybe some are experiencing a painful time in life and have stopped trusting or relying on our Heavenly Father. Or possibly it is the opposite; life is so good that we forget God or set our relationship with Him aside. In both cases, we may be tempted to follow our own path and slowly wander away from God. Our loving, forgiving, gracious God is awaiting us and welcoming us with giant arms. It takes fervent renewal. Today is a new day. May we be as eager in our covenant to God as Josiah.  

    Sadly, as devoted as Josiah was to transforming the hearts and minds of his people toward God, they still sinned greatly against the Lord. Josiah’s personal devotion and leadership style were not enough. After reigning for many years, Josiah was killed during a battle against Pharaoh Necho, King of Egypt. Josiah’s sons reigned as kings after him, but did not follow his example and did not seek God. Instead, their ungodliness resulted in the first son, Jehoahaz, serving as king for only three months, and the next son, Jehoiakim, was a “puppet king” with Pharaoh Necho pulling the strings. Jehoiakim taxed the people and did evil in the sight of the Lord.  

    Questions

    1. When have you felt that you needed to start over or “wipe your slate clean”?
    2. If you answered the above question with a time of life when you wanted to start fresh with your spiritual life, what changes did you make?  
    3. Are there any changes you would like to incorporate starting today?  

    Watch This

    If you are interested in learning more about wiping your slate clean and starting fresh in your walk with Jesus, consider watching the “Fractured Faith” study available on RightNow Media.  The seven short videos are led by a pediatric ER specialist who talks about her journey back to faith after walking through a difficult season in her life. Don’t have a RightNow Media account? Visit harriscreek.org/rightnow to create one and get started!

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  • 2 Kings 22

    2 Kings 22

    Read 2 Kings 22

    The Book of the Law Found

    22 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. He did what was right in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right or to the left.

    In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the Lord. He said: “Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the Lord, which the doorkeepers have collected from the people. Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair the temple of the Lord the carpenters, the builders and the masons. Also have them purchase timber and dressed stone to repair the temple. But they need not account for the money entrusted to them, because they are honest in their dealings.”

    Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan, who read it. Then Shaphan the secretary went to the king and reported to him: “Your officials have paid out the money that was in the temple of the Lord and have entrusted it to the workers and supervisors at the temple.” 10 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.

    11 When the king heard the words of the Book of the Law, he tore his robes. 12 He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary and Asaiah the king’s attendant: 13 “Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord’s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.”

    14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

    15 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 16 ‘This is what the Lord says: I am going to bring disaster on this place and its people, according to everything written in the book the king of Judah has read. 17 Because they have forsaken me and burned incense to other gods and aroused my anger by all the idols their hands have made,my anger will burn against this place and will not be quenched.’ 18 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 19 Because your heart was responsive and you humbled yourself before the Lord when you heard what I have spoken against this place and its people—that they would become a curse and be laid waste—and because you tore your robes and wept in my presence, I also have heard you, declares the Lord. 20 Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.’”

    So they took her answer back to the king.

    Go Deeper

    Following the assassination of King Amon, his father, Josiah assumed the throne at the age of eight (!) years old. If the thought of an eight-year-old ruling the land that you live in makes you nervous, you wouldn’t be alone. After 18 years on the throne, he ordered that repairs be made to the temple. Once the restoration project began, something happened that changed the trajectory of Josiah’s reign: He encountered the Book of the Law of the Lord.

    According to Deuteronomy 31:24-27, there should have been a copy of the Law in the temple near the ark of the covenant. This book may have been there all along, and King Josiah just hadn’t seen it. It’s also likely that it had been buried or misplaced. Either way, let’s re-read what verse 11 says: When the king heard the words of the Book of the Law, he tore his robes.” Remember, this book was the closest thing to the scriptures they would have had back then. These were God’s commandments and instructions that He had given to Moses. As soon as Josiah heard God’s Word, he realized just how far away they had drifted from God’s original intentions. It pierced his heart, and his response was one of lament and grief; so, he instantly threw himself into repentance. 

    God meets Josiah’s repentant heart with grace and mercy. He saw Josiah’s humility and decided to hold off on the judgment that was headed their way. God meets our own disobedience and straying from His Word with grace and mercy each time we respond with repentance. When we turn from sin and (like Josiah) say “no more”, we see the heart of a loving Father who cares for his children. This is such a powerful picture of what happens when we take sin seriously! We have an opportunity to use God’s Word (from Genesis to Revelation) as a mirror into our own lives and see how God wants to transform our hearts into ones that look more like His.

    Questions

    1. What stands out most to you in this passage about Josiah’s repentance?
    2. When was the last time that, by coming face-to-face with God’s Word, you realized you needed to repent?
    3. Where have you drifted from God’s original intentions over time? How has sin crept into your own life? Take some time today to repent and humble yourself before God like Josiah did.

    By the Way

    Deuteronomy 31:9-13 says that the Law was to be read publicly every seven years during the Feast of Tabernacles. While we don’t know how often it was actually read, there are instances of it being recorded in scripture. In 2 Chronicles 34:30 we are told that the Law was read publicly during King Josiah’s reign.

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  • 2 Kings 21

    2 Kings 21

    Read 2 Kings 21

    Manasseh King of Judah

    21 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah. He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them. He built altars in the temple of the Lord, of which the Lord had said, “In Jerusalem I will put my Name.” In the two courts of the temple of the Lord, he built altars to all the starry hosts. He sacrificed his own son in the fire, practiced divination, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.

    He took the carved Asherah pole he had made and put it in the temple, of which the Lord had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. I will not again make the feet of the Israelites wander from the land I gave their ancestors, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses gave them.” But the people did not listen. Manasseh led them astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.

    10 The Lord said through his servants the prophets: 11 “Manasseh king of Judah has committed these detestable sins. He has done more evil than the Amorites who preceded him and has led Judah into sin with his idols. 12 Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle. 13 I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab. I will wipe out Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 I will forsake the remnant of my inheritance and give them into the hands of enemies. They will be looted and plundered by all their enemies; 15 they have done evil in my eyes and have aroused my anger from the day their ancestors came out of Egypt until this day.”

    16 Moreover, Manasseh also shed so much innocent blood that he filled Jerusalem from end to end—besides the sin that he had caused Judah to commit, so that they did evil in the eyes of the Lord.

    17 As for the other events of Manasseh’s reign, and all he did, including the sin he committed, are they not written in the book of the annals of the kings of Judah? 18 Manasseh rested with his ancestors and was buried in his palace garden, the garden of Uzza. And Amon his son succeeded him as king.

    Amon King of Judah

    19 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah. 20 He did evil in the eyes of the Lord, as his father Manasseh had done. 21 He followed completely the ways of his father, worshiping the idols his father had worshiped, and bowing down to them. 22 He forsook the Lord, the God of his ancestors, and did not walk in obedience to him.

    23 Amon’s officials conspired against him and assassinated the king in his palace. 24 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.

    25 As for the other events of Amon’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 26 He was buried in his tomb in the garden of Uzza. And Josiah his son succeeded him as king.

    Go Deeper

    This lesson explores leadership and legacy, as well as sin and redemption. King Manasseh is known as one of the most evil kings in Judah’s history, but there is more to his story than we read in chapter 21. His life ultimately points to a God rich in mercy.

    King Manasseh was 12 years old when he ascended to the throne of Judah. Manasseh was born during the last 15 years of his father, Hezekiah’s, life. However, he did not follow the legacy and leadership of his father’s faithfulness to God. Manasseh’s reign was marked by sin for almost 55 years. As detailed in verses 3-9, Manasseh led idol worship outside and inside the Temple, sacrificed his own son, and led his people away from God to commit more evil than the nations before them. Later, we learn that shedding of innocent blood filled Jerusalem and the prophets of the day warn of Judah’s impending disaster. Before Manasseh dies, we see a significant turn of events occur.

    Manasseh’s evil reign is also recorded in 2 Chronicles 33. This account adds that he is captured, taken to Babylon as a prisoner, and finds himself in a dark place. “In his distress, he sought the favor of the Lord his God and humbled himself greatly…when he prayed to Him, the Lord was moved by his entreaty and listened to his plea; so He brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God” (2 Chronicles 33:12-13). The chapter also describes how Manasseh began to serve and follow God, urging the people of Judah to do the same. There were still consequences to his sin, but his leadership and legacy began a shift back to serving God. Within 2 years of his death, his grandson, Josiah, would continue to do what was right in the eyes of the Lord.

    We serve a God of great mercy. His mercy is even given to those who appear to be beyond redemption. “If we confess our sins, then he is faithful and just and will forgive us” (1 John 1:9). No one is beyond redemption!

    Questions

    1. What do we learn from how God reacts to Manasseh’s prayer?
    2. Do you, or someone you know, feel like your life is beyond redemption? Allow the truth to encourage you or use it to encourage someone else.
    3. Is there anything that you are holding onto with pride? Pray and ask God to help you, like Manasseh, change.

    A Quote

    Charles Spurgeon, the 19th century British preacher, once said, “Oh! I do not wonder at Manasseh’s sin one half so much as I wonder at God’s mercy.”

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