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  • Matthew 8

    Matthew 8

    Read Matthew 8

    Jesus Heals a Man With Leprosy

    When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”

    Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

    The Faith of the Centurion

    When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”

    Jesus said to him, “Shall I come and heal him?”

    The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

    10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

    13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

    Jesus Heals Many

    14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.

    16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah:

    “He took up our infirmities
        and bore our diseases.”

    The Cost of Following Jesus

    18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

    20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

    21 Another disciple said to him, “Lord, first let me go and bury my father.”

    22 But Jesus told him, “Follow me, and let the dead bury their own dead.”

    Jesus Calms the Storm

    23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

    26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

    27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

    Jesus Restores Two Demon-Possessed Men

    28 When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”

    30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”

    32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.

    Go Deeper

    Following the Sermon on the Mount, we see a transition in Matthew 8 from validating Jesus Christ’s authoritative teaching to demonstrating His power as Messiah and King through performing miracles. Each miracle of healing reveals more of who He is and His power and authority over every aspect of our lives. Jesus’s compassion and power over disease is revealed as He reaches, touches, and immediately cleanses and cures the outcast leper. This physical healing also points to our need for spiritual healing illustrating our sinful condition before God until Jesus Christ cleanses us from our sin. As Jesus responds to the request of faith by the centurion with healing of the centurion’s servant, it is Jesus’s authoritative word that results in healing. Matthew’s record of healing continues as Peter’s mother-in-law is fully healed and many sick and demon-possessed are healed. His authority as the promised Messiah is validated by these miracles. His power and authority to heal extends to our desperate need for spiritual healing. Jesus Christ alone has the power and authority to make us right with God.

    Matthew continues to demonstrate Jesus’s power as King through Jesus’ authority over overwhelming forces of nature and the supernatural. Jesus’ remarkable demonstration of sheer power to calm the wind and still the waves with His words prompts the disciples to ask, “What kind of man is this?” Their amazement will grow as they encounter the violent, uncontrollable demon possessed men and witness the powerful authority of Jesus Christ displayed as He sends the demons away with a word. Jesus calms tormented souls as easily as a tempestuous sea. His power and authority extend over our overwhelming circumstances as well.

    Reflecting on these miracles that demonstrate Jesus Christ’s authority over sickness, nature, and demonic forces should encourage us as we face events and storms beyond our control. Matthew is reminding each of us that Jesus Christ is King, for He is the all-powerful, sovereign, compassionate, miracle working Savior. He has power and authority over every aspect of our lives. He is more than worthy of our full surrender and whole-hearted worship. He is King Jesus!

    Questions

    1. How have you experienced Jesus’ miraculous spiritual cleansing? Would you take a moment to thank Him and then share this with another?
    2. How do you answer the question – “What kind of man is this?” as you consider Jesus’ power and authority?
    3. When faced with disturbing events that are completely out of your control, where do you turn for help?

    Listen Here

    Listen to the song “All Hail King Jesus” and pray these words over your day today.

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  • Matthew 7

    Matthew 7

    Read Matthew 7

    Judging Others

    “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

    “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

    “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

    Ask, Seek, Knock

    “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

    “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

    The Narrow and Wide Gates

    13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

    True and False Prophets

    15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.

    True and False Disciples

    21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

    The Wise and Foolish Builders

    24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

    28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.

    Go Deeper

    In Matthew 7 we find the conclusion to the Sermon on the Mount. Jesus’s teachings both call us to action in our faith and reveal the true character of God. Let’s look closer at His powerful words to us and how we should respond. 

    First, Jesus calls us to not merely hear but do. Discernment, motives, seeking, and practice are all important ingredients to how we walk as believers. Discernment causes us to not only check our own hypocrisy before we speak truth into someone else’s life (v. 5) but makes sure that our words are done in love (v .12). In Matthew 22:6, Jesus says that the second greatest commandment is to “love your neighbor as yourself”. The audience would have been familiar with what not to do, but Jesus is turning them towards what to do. Discernment also allows us to see true teaching and discipleship, through the bearing of fruit and relationship with the Lord (v. 20, 23).  

    We seek the Lord actively as well. Ask, seek, and knock from verses 7 and 8 show an increasing intensity to our pursuit of Him. Proverbs 2:4 talks about searching for wisdom as if we were searching for hidden treasure. There is so much treasure and goodness awaiting those who faithfully pursue the Father. How we go about it is repeated in the final section of the chapter. Jesus says we must put it into practice (v. 24, 26). Paul exhorts us in the same way in Philippians 4:9, “Whatever you have learned or received or heard from me….put it into practice.” All believers must see that faith is not just hearing but actively living out what Jesus has called us to with wisdom and understanding. 

    Second, while our faith is active, our Father’s character and response is the greatest reward. He gives us good gifts (v. 11). James tells us that “Every good and perfect gift is from above” (James 1:17). The best gift we receive is Him. He sets us on a path that leads to life (v. 14). John’s gospel states that He gives us abundant life (John 10:10). That path is found through a door or a gate (v. 7, 13). If we open them we are assured to find Him! 

    In summary, while we may have to take active steps toward Him, rest in the fact that He is there waiting to lavishly love and extend grace to us. We don’t earn our way to Him, He gave the greatest gift of His Son, Jesus, first.

    Questions

    1. What will you do differently to have a more active faith?
    2. What did you learn about God’s character from this chapter?
    3. What do we find when we actively seek God? (see: Jeremiah 29:13, Matthew 6:33, Proverbs 8:17, Hebrews 11:6) Spend time thanking Him for who He is and how He faithfully responds to us seeking after Him.

    A Quote

    “His doors are meant to open: they were made on purpose for entrance; and so the blessed gospel of God is made on purpose for you to enter into life and peace. It would be of no use to knock at a wall, but you may wisely knock at a door, for it is arranged for opening.” Charles Spurgeon

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  • Matthew 6

    Matthew 6

    Read Matthew 6

    Giving to the Needy

    “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

    “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

    Prayer

    “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

    “This, then, is how you should pray:

    “‘Our Father in heaven,
    hallowed be your name,
    10 your kingdom come,
    your will be done,
        on earth as it is in heaven.
    11 Give us today our daily bread.
    12 And forgive us our debts,
        as we also have forgiven our debtors.
    13 And lead us not into temptation,
        but deliver us from the evil one.’

    14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.

    Fasting

    16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

    Treasures in Heaven

    19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

    22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

    24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

    Do Not Worry

    25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

    28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

    Go Deeper

    In Matthew 6, we find a continuation of Jesus’ Sermon on the Mount, and it’s filled with practical application of walking in our faith. Today, we’re going to focus on forgiveness.

    In the section discussing prayer, Jesus takes time to further clarify the important subject of forgiveness. He gives an example of how to pray in verses 9-13. In verses 14-15, Jesus immediately wants to clarify just one line out of the entire prayer. This should instinctively make us hone in on what Jesus says. Jesus understands man’s tendencies and nature from a creator’s standpoint and from self-experience. Jesus is using repetition to drive a point home! We must forgive one another in order to be forgiven.

    One thing that makes forgiveness especially difficult is that the society around us encourages us in different ways not to forgive. This can be found in the media we consume where we see plots of movies and TV shows where people seek out revenge for wrongdoing. Sometimes, in seeking out good things like reform or change, we hold onto the injustices that have happened in a way that’s not forgiving. This makes it more critical to spend time in the Word to have truth constantly combating these daily lies we encounter.

    Another thing that makes it difficult to forgive is when an offense is repeated against us. C.S. Lewis in The Weight of Glory explained, “It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life —to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive us our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves.”

    Jesus wants there to be no doubt or confusion about what forgiveness entails. Jesus knew He would have to die on the cross to purchase the forgiveness of mankind. The reason Jesus seems to pause his sermon to clarify forgiveness is because He knows its importance!

    Questions

    1. What sin against you have you found hard to forgive? Try to share this with your Life Group and pray over this.
    2. What helps you forgive others that have sinned against you?
    3. How do you pray? Do you pray the prayer found in verses 9-13?

    By the Way

    Scripture has a great deal to say about forgiveness. One of the most notable passages is Matthew 18 (which we’ll read in a couple of weeks) where Jesus and Peter have a discussion before Jesus tells us parable:

    21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

    Jesus’s point is simple: Forgiveness should be normative for us. As we’ve been forgiven, we should forgive others as well because that’s the story of the Gospel.

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  • Matthew 5:13-48

    Matthew 5:13-48

    Editor’s Note

    We’re breaking away from our one-chapter-per-day format for a couple of days as we begin The Sermon on the Mount, the most famous sermon of Jesus’s public ministry. Yesterday we focused on the very beginning of the sermon, known as the Beatitudes. Today, we’ll read about our role in the world as Jesus begins to lay out for us what a biblical worldview looks like.

    Read Matthew 5: 13-48

    Salt and Light

    13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

    14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

    The Fulfillment of the Law

    17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

    Murder

    21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

    23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

    25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

    Adultery

    27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

    Divorce

    31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

    Oaths

    33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

    Eye for Eye

    38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

    Love for Enemies

    43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

    Go Deeper

    Jesus continues in his Sermon on the Mount by telling his disciples that they are the “salt of the earth” and the “light of the world”. Salt had two main purposes in those days, which was to preserve and to enhance the flavors of food. Therefore, we can understand the intent to mean that we are to preserve the earth, as in to slow down the decay and corruption that sin produces. Also, we can add flavor to the earth by impacting and positively affecting the world. Jesus then goes on to say that if salt does not perform the functions that it is made for, then it is good for nothing. Similarly, if believers do not do what we are made for, then we are wasting our time here on earth.

    As light is unmistakable in darkness, so must a believer be vastly different from the darkened world around us. People who do not know Jesus should want to know him because of the way that Christians live their lives: full of abounding joy and unexplainable peace. Notice that the motivation to let our light shine before others is not so that we would get the glory, but that our good works would glorify God in Heaven. The goal of our life should be to make more of Him and less of ourselves (John 3:30).

    How are we to live as salt and light and be distinct from the world? Jesus starts to tell us in the next few paragraphs. It is interesting to note that the initial sins mentioned (murder, adultery, retaliation, etc.) are all outward sins, as in it is evident when people have committed those. However, Jesus takes it one step further. Not only should we not murder, but let’s take it all the way to the initial sin and not even be angry. Not only should we not commit adultery, but let’s not even look at someone else with lust. Jesus is more interested in our hearts, not our religious good deeds.

    Jesus did not die so that we could continue to sin. He died so that we could be free and live. Let’s not waste this day that the Lord has given us, but let’s root out sin in our hearts and positively impact the world.

    Questions

    1. What sorts of things are keeping you from fulfilling your role as salt and light in the world?
    2. What was the most surprising thing that Jesus said in these verses and how does that reveal more about His character?
    3. Is there anything the Lord has stirred in your heart as you read in which you need to confess and repent?

    Keep Digging

    Interested in learning more about the call for us to be salt and light? Check out this helpful article from GotQuestions.org.

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  • Matthew 5:1-12

    Matthew 5:1-12

    Editor’s Note

    We’re breaking away from our one-chapter-per-day format for a couple of days as we begin The Sermon on the Mount, the most famous sermon of Jesus’s public ministry. Today we will focus on the very beginning of the sermon, known as the Beatitudes. Tomorrow, instead of our typical Sunday rest day, we’ll read about our role in the world as Jesus begins to lay out for us what a biblical worldview looks like.

    Read Matthew 5:1-12

    Introduction to the Sermon on the Mount

    Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

    The Beatitudes

    He said:

    “Blessed are the poor in spirit,
        for theirs is the kingdom of heaven.
    Blessed are those who mourn,
        for they will be comforted.
    Blessed are the meek,
        for they will inherit the earth.
    Blessed are those who hunger and thirst for righteousness,
        for they will be filled.
    Blessed are the merciful,
        for they will be shown mercy.
    Blessed are the pure in heart,
        for they will see God.
    Blessed are the peacemakers,
        for they will be called children of God.
    10 Blessed are those who are persecuted because of righteousness,
        for theirs is the kingdom of heaven.

    11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

    Go Deeper

    Jesus begins the most famous sermon ever preached with a section now known as the Beatitudes (or “blessings”) during His Sermon on the Mount. The beatitudes are qualities and character traits desired among God’s people which result in God’s blessings. Let’s examine them one at a time: 

    • The poor in spirit are those who are poor spiritually, not financially. God’s people must realize they are spiritually depleted due to their own sin which separated them from God. Through faith and belief in the death and resurrection of Jesus Christ, however, they receive Salvation which fills them spiritually and ushers them into God’s kingdom.  
    • Mourners express deep sorrow and grief. The mourners Jesus references are mourning their sins and sinful condition. They recognize and admit these sins and their sinful nature, and in turn, receive the blessing of being comforted, forgiven, and healed by the Holy Spirit.   
    • The meek show humility. With humbleness and gentleness, the meek sacrifice their own rights for the benefit of others. The ultimate act of meekness occurred when Jesus Christ died on the cross for the sins of the world. In today’s world, unfortunately, meekness is not a sought-after characteristic. However, in God’s Kingdom, the meek are blessed and inherit the earth. 
    • The hungry and thirsty for righteousness are God’s people with an intense, active spiritual longing. They have a deep desire to have a right relationship with God, to be more holy, and see righteousness throughout the world. Imagine an intense hunger or thirst, not to be filled with food or drink but rather with God himself.
    • Merciful. Mercy is when God does not give us what we do deserve; instead, He forgives our sins. He is a merciful God, and His people should be merciful as well. Showing mercy to others can be demonstrated through compassion and forgiveness.    
    • Pure in heart describes people free from evil desires. Because God cares deeply about His people’s innermost thoughts and desires, having a pure heart provides the blessing of having a deeper and more intimate relationship with our Heavenly Father. 
    • Peacemakers use intentional actions to make peace in the world. The action of sharing the good news of Jesus Christ is the mission of every follower of God. Peacemakers are the children of God. 
    • Persecuted because of righteousness. Persecution and blessing do not naturally pair together. Yet, Jesus says God blesses those who endure suffering and pain because of their faith in Jesus and God’s promise of eternal life. Such suffering because of righteousness later brings its reward and blessing in heaven.

    As we go about our days today, let’s meditate on these words and ask God to help us live and embody these characteristics today.

    Questions

    1. Are you poor in spirit? Have you recognized your selfish spirit apart from God? For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast (Ephesians 2:8-9). We must be poor in spirit to receive the blessings from the remaining beatitudes.   
    2. How can you extend mercy (not giving someone what they deserve) to someone at your workplace, in your family, or among your friends this week?  
    3. The world may not reward the meek, but God does. How specifically do you (or can you) show meekness in your own life? To hear another perspective on meekness, see the bonus element below.

    A Quote

    “The beatitudes celebrate the life we have received by faith, not the life we have achieved by our effort. They remind us of God’s work, not our performance. We never graduate from the beatitudes nor retire from their personal significance. They are a complete picture of the grace of Christ at work among the disciples.” Douglas Webster

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  • Matthew 4

    Matthew 4

    Read Matthew 4

    Jesus Is Tested in the Wilderness

    Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

    Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

    Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

    “‘He will command his angels concerning you,
        and they will lift you up in their hands,
        so that you will not strike your foot against a stone.’”

    Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

    Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

    10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

    11 Then the devil left him, and angels came and attended him.

    Jesus Begins to Preach

    12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:

    15 “Land of Zebulun and land of Naphtali,
        the Way of the Sea, beyond the Jordan,
        Galilee of the Gentiles—
    16 the people living in darkness
        have seen a great light;
    on those living in the land of the shadow of death
        a light has dawned.”

    17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

    Jesus Calls His First Disciples

    18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.

    21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.

    Jesus Heals the Sick

    23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

    Go Deeper

    Matthew 4 marks the beginning of Jesus’ ministry in this Gospel account. With his most important work still before him, Christ is led out to the wilderness as a final preparation. He fasts for forty days and nights, which points us back to other significant events in the Bible. The earth flooded for forty days and nights while Noah survived on the ark. The Israelites wandered the desert for forty years. Moses also fasted forty days and nights on Mount Sinai before receiving the Ten Commandments. Goliath mocked the army of Israel for forty days before the shepherd named David killed him with a slingshot. There are more examples of time periods of forty throughout scripture. But in each case, the forty days or years preceded the coming of a new kind of world that God desired for his people.  

    So it was for Christ in the desert. A new kingdom was on the horizon that depended upon his death and resurrection. It’s no surprise then, that the “tempter” comes along in this story and attempts to derail Jesus from his mission by offering alternative and lesser kingdoms. But Jesus is too deeply rooted in the mission to be so easily undone. With each opportunity to succumb to sin in order to gain (in a worldly sense), Jesus resists temptation.

    He completes his journey into the desert and returns to begin preaching and call his first disciples. All of a sudden, people start leaving their careers, their livelihoods, and their comforts behind to go follow this rabbi named Jesus. He would not trade the mission for the moment, no matter how appealing it may or may not have been.  

    Jesus’ days of anonymity will soon come to an end, and with that his life and message will challenge every power structure that exists in Israel. But a new kingdom is indeed at hand. 

    Questions

    1. What are the three things that Satan offers Jesus in this passage?
    2. What simple concept did Jesus preach?
    3. How can you shift your perspective from the kingdoms of this world to the kingdom of God?

    Watch This

    Check out this Harris Creek sermon from January 2021 about dealing with temptation called “How to Beat the Enemy” for a deeper dive into Matthew 4:1-11.

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  • Matthew 3

    Matthew 3

    Read Matthew 3

    John the Baptist Prepares the Way

    In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

    “A voice of one calling in the wilderness,
    ‘Prepare the way for the Lord,
        make straight paths for him.’”

    John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

    But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

    11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

    The Baptism of Jesus

    13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

    15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

    16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

    Go Deeper

    This chapter opens with introducing us to John, the first prophet God calls after the 400 years of silence seen between Malachi and Matthew. He was the son of Zechariah and Elizabeth, prophesied in Luke 1:17 as one who would “go before the Lord…to make ready a people prepared for the Lord.”

    John the Baptist is a well known person in scripture, but we can oftentimes fly over his story because it’s familiar. Let’s not do that today because there is much for us to learn about him. Even at times when his behavior feels extreme to us, hold onto the fact that John was willing to be misunderstood and disliked for the sake of pointing others towards Jesus. He dedicated his whole life to making himself less and being the lone person to prepare their hearts for Jesus.
    So stick with him–there are things to learn!

    When it comes to John’s mission, the message of repentance is at the heart of his teaching. First thing for us to note about repentance is that it is not just a feeling but an action. Our intentions don’t matter if they are not followed through with action. That is why John calls out the religious teachers in verses 7-10. Their appearance of repentance and legalistic view of “checking the boxes” isn’t modeling what John is teaching. Repentance isn’t about the appearance, it’s about the heart. Above everything else, repentance is the daily process of acknowledging sin and pivoting the other direction. It’s the response to what Jesus has done.

    Within the context of when this message is being taught, it’s important to understand why it was so important for John to focus on repentance. In order to be open to salvation, first there needs to be a right understanding of one’s sinful nature. If you don’t acknowledge that the world is broken and that we ourselves are sinful, then you cannot understand the desperate need for a Savior.

    John’s emphasis on repentance is just as important for us now as it was then. The Gospel should continue to be something that is made new to us, knowing that we are always in desperate need of our Savior. And what is best about this message is that Jesus has already come and made a way for us so find joy in knowing that we get to rest in a Savior who has lived and died for us. Having a right view of ourselves allows us to open our eyes to who the Lord truly is. We are able to rest and trust Him when we put ourselves in the right place in relation to God. Find joy in the Gospel today! Though our sin increased, his grace abounds.

    Questions

    1. What did you lear about God and His character from this passage?
    2. What can you learn from John the Baptist in Matthew 3? How can you point others towards Jesus today? 
    3. Throughout his mission, Jesus himself is willing to be misunderstood for the sake of identifying with sinners, how does this change your perspective for how we are called to live?

    Listen Here

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  • Matthew 2

    Matthew 2

    Read Matthew 2

    The Magi Visit the Messiah

    After Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east came to Jerusalem and asked, “Where is the one who has been born king of the Jews? We saw his star when it rose and have come to worship him.”

    When King Herod heard this he was disturbed, and all Jerusalem with him. When he had called together all the people’s chief priests and teachers of the law, he asked them where the Messiah was to be born. “In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

    “‘But you, Bethlehem, in the land of Judah,
        are by no means least among the rulers of Judah;
    for out of you will come a ruler
        who will shepherd my people Israel.’

    Then Herod called the Magi secretly and found out from them the exact time the star had appeared. He sent them to Bethlehem and said, “Go and search carefully for the child. As soon as you find him, report to me, so that I too may go and worship him.”

    After they had heard the king, they went on their way, and the star they had seen when it rose went ahead of them until it stopped over the place where the child was. 10 When they saw the star, they were overjoyed. 11 On coming to the house, they saw the child with his mother Mary, and they bowed down and worshiped him. Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. 12 And having been warned in a dream not to go back to Herod, they returned to their country by another route.

    The Escape to Egypt

    13 When they had gone, an angel of the Lord appeared to Joseph in a dream. “Get up,” he said, “take the child and his mother and escape to Egypt. Stay there until I tell you, for Herod is going to search for the child to kill him.”

    14 So he got up, took the child and his mother during the night and left for Egypt, 15 where he stayed until the death of Herod. And so was fulfilled what the Lord had said through the prophet: “Out of Egypt I called my son.”

    16 When Herod realized that he had been outwitted by the Magi, he was furious, and he gave orders to kill all the boys in Bethlehem and its vicinity who were two years old and under, in accordance with the time he had learned from the Magi. 17 Then what was said through the prophet Jeremiah was fulfilled:

    18 “A voice is heard in Ramah,
        weeping and great mourning,
    Rachel weeping for her children
        and refusing to be comforted,
        because they are no more.”

    The Return to Nazareth

    19 After Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt 20 and said, “Get up, take the child and his mother and go to the land of Israel, for those who were trying to take the child’s life are dead.”

    21 So he got up, took the child and his mother and went to the land of Israel. 22 But when he heard that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. Having been warned in a dream, he withdrew to the district of Galilee, 23 and he went and lived in a town called Nazareth. So was fulfilled what was said through the prophets, that he would be called a Nazarene.

    Go Deeper

    As you read through chapter 2, look for two themes: 1) God fulfills his plan; and 2) Jesus is worthy of joyful worship, effort, and sacrifice. Before you hop back into this devotional, mark up your bible with the following: 

    • Highlight every event that occurred to fulfill prophetic scripture. 
    • Underline all the places where God guided and protected people.  
    • Take note of the various characters and their response to the idea that the Messiah has been born.  

    As you look over your notes, you’ll be reminded how God fulfills his plan, period. God alone orders the whole universe, and his plan will be accomplished in every detail. God knew everything and determined who would be where at what time. He even directed a star to stop and go. It’s incredible to see the lengths to which King Herod would go to exterminate Jesus, and yet even he, with all his power and brutal determination, could not get in the way of God’s plan. Herod got outwitted, but God gave the Magi all that they needed to find Jesus and gave Joseph perfect instructions to keep Jesus safe. God knew everything and fulfilled his plan.

    This passage also reminds us that Jesus is worthy of joyful worship, effort, and sacrifice. The Magi, foreigners from the east, came all the way to Jerusalem to ask where they could find Jesus. They talked to Herod, Herod got the information on the birth city from the Jewish religious leaders, and then sent the Magi to Bethlehem. The Magi followed the star to baby Jesus and they were overjoyed. The ESV translation says it this way in Matthew 2:10, “When they saw the star, they rejoiced exceedingly with great joy.” They were compelled to bow down and worship Jesus and presented valuable gifts to him. Consider the great effort and sacrifice they made to come all the way to see and worship and honor Jesus, and all of this was done with an exceeding amount of joy. They knew King Jesus was worthy, even though he was still a baby. How much more should we feel compelled to worship in joy, we who are filled with the Holy Spirit and know all that Jesus did on the cross and his glorious resurrection and rule!

    Now contrast the Magi’s response to that of others. First consider King Herod who was so concerned with his own rule that he would try with all his might to thwart God’s plan. Herod thought he could take action and protect his throne, as if he was the one in control. Next, consider the Jewish religious leaders who knew the scriptures best, but could not be bothered to go look for Jesus with the Magi. They could tell others about the scriptures, but they weren’t interested for themselves when it came to actually beholding and worshiping Jesus. Let us not be like King Herod or these religious leaders, but may we come to be with him and worship him with exceeding joy, making great effort and sacrifice because He is worthy.

    Questions

    1. Are you in any way like the Jewish religious leaders who stay at home, comfortable and apathetic about truly worshiping Jesus? Are you content to know the scriptures, go to church, instruct others, and look “religious” without passionately pursuing Jesus for ourselves with great effort, sacrifice, and exceeding joy? How can you put apathy to death? 
    2. Are you in any way like King Herod who felt “troubled” or “disturbed” by the way that Jesus’ presence could mean the end of his throne? Is there any area of our life that you will not surrender fully to Jesus’ rule because you want to stay “king” in that area?
    3. How would your life look different if you fully trusted that God orders the whole universe and that nothing can stop his plan? Are you ever tempted to micromanage God’s work concerning you or your family/friends?

    Pray This

    Lord, 

    Help me pursue you with all my heart, surrendering every area of my life, sacrificing anything, risking anything, to love and worship you. Help me to behold your glory, to see that you are worthy, and to let go of every worldly thing that I grip too tightly. And as I follow you, help me to trust you fully with everything because no detail in the world is outside of your command and nothing at all can stop your plans.

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  • Matthew 1

    Matthew 1

    Matthew Introduction

    The Gospel of Matthew was written by Matthew, one of the original twelve disciples (also referred to as “Levi” by Mark and Luke). Matthew was originally a tax collector, but he left his life and career behind to go follow Jesus (as recorded in Matthew 9:9). This gospel account of Jesus’s life is the most Jewish-centric, full of Old Testament references that Matthew’s Jewish readers would have picked up on. 

    After 400 years of silence in between the book of Malachi and the birth of Jesus, this account of Jesus’s life serves as a reminder that God had not forgotten His people. Quite the opposite in fact! Through these 28 chapters describing Jesus’s life, ministry, death, and resurrection, we are able to see both the humanity and divinity of Jesus. We’ll read some of the most famous words Jesus said, as well as the stories of some of the miracles he performed during his ministry. The book ends with The Great Commission: That we are to go and make disciples of all nations. That instruction is no less for us today than it was to the original audience that Jesus spoke those powerful words to. 

    This book is an eyewitness account of the most impactful person in human history–and we get to read it! As you read each chapter, try to immerse yourself in the story. That’s what makes these narrative accounts of the life of Jesus so compelling! Close your eyes and picture what each one of these scenes might have looked like. Ask God to reveal Himself to you in a new way as you experience Jesus through these ancient, sacred words.

    Watch This

    For a preview of what’s to come as we read through Matthew together, check out this overview of the first half of the book from The Bible Project. 

    Read Matthew 1

    The Genealogy of Jesus the Messiah

    This is the genealogy of Jesus the Messiah the son of David, the son of Abraham:

    Abraham was the father of Isaac,

    Isaac the father of Jacob,

    Jacob the father of Judah and his brothers,

    Judah the father of Perez and Zerah, whose mother was Tamar,

    Perez the father of Hezron,

    Hezron the father of Ram,

    Ram the father of Amminadab,

    Amminadab the father of Nahshon,

    Nahshon the father of Salmon,

    Salmon the father of Boaz, whose mother was Rahab,

    Boaz the father of Obed, whose mother was Ruth,

    Obed the father of Jesse,

    and Jesse the father of King David.

    David was the father of Solomon, whose mother had been Uriah’s wife,

    Solomon the father of Rehoboam,

    Rehoboam the father of Abijah,

    Abijah the father of Asa,

    Asa the father of Jehoshaphat,

    Jehoshaphat the father of Jehoram,

    Jehoram the father of Uzziah,

    Uzziah the father of Jotham,

    Jotham the father of Ahaz,

    Ahaz the father of Hezekiah,

    10 Hezekiah the father of Manasseh,

    Manasseh the father of Amon,

    Amon the father of Josiah,

    11 and Josiah the father of Jeconiah and his brothers at the time of the exile to Babylon.

    12 After the exile to Babylon:

    Jeconiah was the father of Shealtiel,

    Shealtiel the father of Zerubbabel,

    13 Zerubbabel the father of Abihud,

    Abihud the father of Eliakim,

    Eliakim the father of Azor,

    14 Azor the father of Zadok,

    Zadok the father of Akim,

    Akim the father of Elihud,

    15 Elihud the father of Eleazar,

    Eleazar the father of Matthan,

    Matthan the father of Jacob,

    16 and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.

    17 Thus there were fourteen generations in all from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Messiah.

    Joseph Accepts Jesus as His Son

    18 This is how the birth of Jesus the Messiah came about: His mother Mary was pledged to be married to Joseph, but before they came together, she was found to be pregnant through the Holy Spirit. 19 Because Joseph her husband was faithful to the law, and yet did not want to expose her to public disgrace, he had in mind to divorce her quietly.

    20 But after he had considered this, an angel of the Lord appeared to him in a dream and said, “Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. 21 She will give birth to a son, and you are to give him the name Jesus, because he will save his people from their sins.”

    22 All this took place to fulfill what the Lord had said through the prophet:23 “The virgin will conceive and give birth to a son, and they will call him Immanuel” (which means “God with us”).

    24 When Joseph woke up, he did what the angel of the Lord had commanded him and took Mary home as his wife. 25 But he did not consummate their marriage until she gave birth to a son. And he gave him the name Jesus.

    Go Deeper

    This chapter starts with the genealogy of Jesus and describes how Jesus is linked to familiar characters from the Old Testament: He descends from the Messianic line of David and Abraham. These key points are meant to provide evidence that Jesus is the fulfillment of Old Testament prophecies and will bring God’s blessing to all the nations, just as God promised to Abraham. In 2 Samuel it was also foretold and explained that the Messiah would come from King David’s line, and in the very first sentence of this book, Matthew points to Jesus as the fulfillment of those promises.

    But let’s not miss that Matthew also includes some interesting characters that didn’t fulfill prophecies, but rather were meant to provide us with hope all throughout Jesus’s geneology. His mention of prostitutes and murderers and adulterers along the way, because it identifies the sinners in Jesus’s–people just like us. As the theologian Charles Spurgeon put it, Jesus “is akin to the fallen and to the lowly, and he will show his love even to the poorest and most obscure.”

    What a gift that God made sure to intentionally include the lowly in this list. It’s tangible evidence of His grace and love for us all–one more assurance that we would never have to feel that we fall outside of His forgiveness. In fact, not only does it provide assurance of forgiveness, it exhibits a picture of Ephesians 1:11 which says that we have obtained an inheritance in Jesus. Absolutely none of us are so bad that we cannot be included in the genealogy of Christ the King! 

    Today as we go about our day, let’s focus on and give thanks for a God who cared so much about us that He inspired those writing Scripture to include names like Tamar, Rahab, and David with the wife of Uriah. Names that did not have to be included, but as 2 Timothy 3:16 tells us were “God-breathed” for our benefit. What a reminder of God’s love for every single one of us, no matter our story.

    Questions

    1. Why do you think God intentionally included certain names in this list of genealogy?
    2. What can you thank God for as a result of your answer to question one?
    3. Is there anyone that you feel is beyond God’s forgiveness? Ask God to change your heart and provide you with reminders that even the “lowly” deserve Christ’s inheritance. 

    By the Way

    Romans 8:16-17 explains more about our inheritance in Christ.

    16 The Spirit himself testifies with our spirit that we are God’s children.17 Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

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  • 2 Peter 3

    2 Peter 3

    Read 2 Peter 3

    The Day of the Lord

    Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles.

    Above all, you must understand that in the last days scoffers will come, scoffing and following their own evil desires. They will say, “Where is this ‘coming’ he promised? Ever since our ancestors died, everything goes on as it has since the beginning of creation.” But they deliberately forget that long ago by God’s word the heavens came into being and the earth was formed out of water and by water. By these waters also the world of that time was deluged and destroyed. By the same word the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of the ungodly.

    But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.

    10 But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything done in it will be laid bare.

    11 Since everything will be destroyed in this way, what kind of people ought you to be? You ought to live holy and godly lives 12 as you look forward to the day of God and speed its coming. That day will bring about the destruction of the heavens by fire, and the elements will melt in the heat. 13 But in keeping with his promise we are looking forward to a new heaven and a new earth, where righteousness dwells.

    14 So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him. 15 Bear in mind that our Lord’s patience means salvation, just as our dear brother Paul also wrote you with the wisdom that God gave him. 16 He writes the same way in all his letters, speaking in them of these matters. His letters contain some things that are hard to understand, which ignorant and unstable people distort, as they do the other Scriptures, to their own destruction.

    17 Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. 18 But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

    Go Deeper

    The book of 2 Peter is a reminder to believers to be alert and on guard against false teaching. As we know, there was an increasing number of corrupt people that had infiltrated the church communities and were leading believers astray by their distorted theology and destructive lifestyles. Peter called believers to stand firm in the truth of the gospel amidst this corruption.

    In 2 Peter 1, we see that Peter reminded believers that he is a dependable source of truth. He saw firsthand the life of Jesus and witnessed the signs that confirmed the prophecies about the Messiah. In 2 Peter 2, Peter warns people to expect that there are and will be false teachers who distort the truth with made-up stories. They will make light of sin and entertain themselves with the things of the world. Now in 2 Peter 3, Peter is reminding the church to stand firm in the gospel and to not forget the words previously spoken by the holy prophets and the apostles. Jesus will one day return!

    Peter tells us that scoffers will come (v. 3). We should not be surprised when people mock our beliefs and the faith that we profess. Jesus himself promised us that in this world we will have trouble (John 16:33). But ultimately Jesus wins, and anyone who sides with Him also wins. We are living for something so much bigger than ourselves. Because of that, we can have strength for today and hope for tomorrow. The Lord will keep His promise to return, but He is patient, “not wanting any to perish, but everyone to come to repentance” (v. 9).

    This passage reflects God’s heart for the world and for all people to be reconciled into right 

    relationship with Him. It points to the hope we have that Jesus will one day come to claim us. 

    Until then, we should stand firm in truth and urgently share this good news with others!

    Are you living your life in a manner that reflects your belief that Jesus is coming back? Let this be a reminder to us to “hold fast the confession of our hope without wavering, for he who promised is faithful” (Hebrews 10:23 ESV). We know how the story ends. Jesus is coming back and that is good news for us today!

    Questions

    1. How can you live differently today knowing that Jesus will one day return?
    2. How do you respond when people ridicule the faith that you have in Christ?
    3. Who can you share your hope in Jesus with today? Go and tell them!

    A Quote

    “The end will come with the return of Jesus Christ…That is why a Christian can be an optimist. That is why a Christian can smile in the midst of all that is happening…We know what the end will be: The triumph of the Lord Jesus Christ!”–Billy Graham

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