Leviticus 7

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Read Leviticus 7

The Guilt Offering

“‘These are the regulations for the guilt offering, which is most holy: The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.All its fat shall be offered: the fat tail and the fat that covers the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.

“‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. The priest who offers a burnt offering for anyone may keep its hide for himself. Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

The Fellowship Offering

11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:

12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.

16 “‘If, however, their offering is the result of a vow or is a freewill offering,the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground—and then eats any of the meat of the fellowship offering belonging to the Lordmust be cut off from their people.’”

Eating Fat and Blood Forbidden

22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.25 Anyone who eats the fat of an animal from which a food offering may bepresented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”

The Priests’ Share

28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”

35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

37 These, then, are the regulations for the burnt offering, the grain offering,the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.

Go Deeper

So far in Leviticus, we have read about the five different ritual offerings instructed by the Lord on Mount Sinai for Old Covenant worship (v. 38). According to the Old Covenant, people were either pure or impure. Impurity was associated with death, and there were various things that could make a person impure. Some of these included skin diseases, touching mold, touching a corpse, or eating impure animals. Sacrifices were a way that impure people could draw near to their holy God. Two of these ritual offerings were a way of thanking God and three of the offerings were apologies to God. In Leviticus 7, we read about the Guilt Offering and the Fellowship Offering.

The Guilt offering was similar to the sin offering, but was required when someone had unintentionally sinned against some of the Lord’s “holy things” or against someone else. It displays the need for payment when wrong has been committed. Hebrews 9:22 tells us that “the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.” This shows how seriously God takes violations against Him and against others (even the unintentional ones). The Fellowship Offering was a voluntary sacrifice given to God. There were three specific instances in which a fellowship offering was made: It could be a freewill offering as a way to simply praise God for His goodness, it could be given alongside a fulfilled vow, or it could be a way of thanking God for His deliverance in a time of need.

This passage shows us that sin has always had consequences, but the Lord has always provided an avenue for it to be paid. We are all guilty of sinning against a holy God, and the wages of our sin is death (Romans 6:23). These sacrifices were a means of God’s justice and an instrument of grace towards His people. All along these sacrifices were pointing to the ultimate sacrifice of Jesus Christ. In Hebrews 10:1, it says that “The law is only a shadow of the good things that are coming.” Christ is the fulfillment of all of these sacrifices. He suffered for our sins once and for all (1 Peter 3:18) and His sacrifice on the cross gives us the opportunity to be in fellowship with God. Let’s praise Him for that today!


  1. What does this passage teach you about God’s holiness?
  2. Is there an area of your spiritual life that lacks reverence for God?
  3. How do you see the gospel represented in this passage?

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4 thoughts on “Leviticus 7”

  1. As we’ve read so many details and rituals provided to maintain fellowship with holy God, I’m wondering if it truly impacted their hearts and brought about change. All instructions were meant to teach valuable lessons. Did the Israelites merely go through the motions without it ever impacting their behavior? It seems so. We can be just as guilty of checking the boxes—tithing ☑️, church attendance ☑️, serving ☑️, and still lose touch with God. Isaiah 29:13 states “The Lord says, these people come near to me with their mouth and honor me with their lips, but their hearts are far from me.” Let’s pause and do a heart check today, what is your “why” behind all your choices? Let it be moment by moment to draw near to & honor our precious Savior whose blood was the perfect sacrifice for our sin.

  2. God’s law tells us that He desires holiness to characterize the way we live. Only God’s grace can provide such godliness in our lives. God’s law tells us that He wants Christlike love to permeate our attitudes and relationships. Only God’s grace can develop such love in us. God’s law tells us that He desires the perfections of the Father to be growing in us. Only God’s grace is sufficient to carry out such a process of transformation. This is from the blueletterbible.org Hoekstra’s day by day grace, Jan 19th. It lays it out quite nicely. John 1:17 For while the law was given through Moses, grace(unearned, undeserved favor and spiritual blessings) and truth came through Jesus Christ [Exod20:1]
    Thank You God for Your Love, favor, unfailing, steadfast, abounding Grace. Thank You that I choose to do Your will and not my own. Thank You for listening ears and obedience to do, in Jesus name amen

  3. A.W.Tozer did a wonderful job explaining Leviticus: “The greatest fact about the tabernacle was that Jehovah was there, a Presence was waiting within the veil.It was holy, God was there. At the heart of the Christian message is God himself waiting for His redeemed children to push in to conscience awareness of His presence. When the veil was removed by Jesus’ flesh, nothing on God’s side prevents us from entering His presence, so why do we tarry? What hinders us? Answer: it is the veil of our fleshy-fallen nature; self-life, self-sins; Self is the opaque veil that hides the face of God from us. It’s a spiritual veil that we must tear and allow God to do everything for us—our part is to yield and trust.” Tozer prayed, “…Rend the veil of our self-life from the top down as Thou didst rend the veil of the Temple, so we would dwell with Thee in daily experience here on earth so that we may be accustomed to the glory in heaven.”

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