Category: Numbers

  • Numbers 19

    Numbers 19

    Read Numbers 19

    The Water of Cleansing

    19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heiferwithout defect or blemish and that has never been under a yoke. Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

    “A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.

    11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

    14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.

    16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.

    17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinklethe tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the Lord. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.

    “The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening.22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

    Go Deeper

    This section of Numbers is filled with rebellion outside the Promised Land, and its subsequent consequences. Will God’s promises prevail in the midst of sin? Despite Israel’s rebellion and discontentment, there is hope. We know that the Bible is ultimately the story of God and His rescue plan through Jesus. All throughout the Old Testament, we see glimpses of this Savior and a “shadow of the good things that are coming” (Hebrews 10:1). B.B. Warfield, an American theologian, famously described the Old Testament as a “richly furnished room, dimly lit.”

    So, where do we see Christ in the book of Numbers? This chapter, and so many others, clearly point to Him. Numbers 19 is all about purification laws related to death. The purpose of this law was to remove the uncleanliness associated with death, especially after thousands perished as a result of Korah’s rebellion in Numbers 16. The terms “clean” and “unclean” cover this chapter. 

    Touching dead bodies would make someone ceremonial unclean. As a reminder, when God gave the Israelites the law at Mount Sinai in the book of Exodus, there were three parts of the law: moral, civil, and ceremonial. The moral law addressed things that are morally good or bad, civil laws dealt with disputes between the Israelites and their daily affairs, and ceremonial laws were concerned with what made them “clean” or “unclean.” In Numbers 19, the Lord spoke to Moses giving them a ceremonial instruction saying, “Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke” (v. 2). A red heifer is a female cow that has never been pregnant. This type of animal would have been valuable and rare. This introduces to us a different, and very specific type of sacrifice than we have seen in the Old Testament. It specified the color red, it had to be female, it was to be slaughtered not sacrificed, it was to be killed outside the camp and not at the altar, and its blood was to be sprinkled seven times toward the front of the tent of meeting. 

    While the red heifer was being burnt, the priests were instructed to put cedar wood, hyssop, and scarlet in the fire. All three together would produce ashes that were gathered and sprinkled in water to make for purification (v. 9). Each item had a purpose and pointed to a greater fulfillment in Christ. Many scholars say that the cross Jesus was crucified on was made of cedar. While He was on the cross, He was offered a drink from a hyssop branch. The veil that was torn in the temple when He died was scarlet. Jesus became unclean, not with sin but by taking our sin upon himself and dying on the cross for us.

    Like the red heifer, Jesus was “without blemish,” sacrificed outside Jerusalem or “outside the camp,” and its ashes cleansed people of their uncleanliness like Jesus cleanses us of our unrighteousness. Hebrews 13:11-12 says, “The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood.” He took on all our uncleanliness, so that we may be made clean. Even in Numbers, we see a picture that despite our sins like scarlet, God will make them white as snow. 

    Questions

    1. What stuck out to you on your first read through this chapter? 
    2. Why did God care so much about instructions like He gave in this chapter?
    3. Where else have you seen Christ in the book of Numbers?  

    Keep Digging

    Click here to read more about the significance of the red heifer in the Bible!

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  • Numbers 18

    Numbers 18

    Read Numbers 18

    Duties of Priests and Levites

    18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the tent of the covenant law. They are to be responsible to you and are to perform all the duties of the tent, but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die. They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.

    “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the Lord to do the work at the tent of meeting. But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.”

    Offerings for Priests and Levites

    Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin or guilt offerings, that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it. You must regard it as holy.

    11 “This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your perpetual share. Everyone in your household who is ceremonially cleanmay eat it.

    12 “I give you all the finest olive oil and all the finest new wine and grain they give the Lord as the firstfruits of their harvest. 13 All the land’s firstfruits that they bring to the Lord will be yours. Everyone in your household who is ceremonially clean may eat it.

    14 “Everything in Israel that is devoted to the Lord is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lordis yours. But you must redeem every firstborn son and every firstborn male of unclean animals. 16 When they are a month old, you must redeem them at the redemption price set at five shekels of silver, according to the sanctuary shekel, which weighs twenty gerahs.

    17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy. Splash their blood against the altar and burn their fat as a food offering, an aroma pleasing to the Lord. 18 Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours. 19 Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.”

    20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritanceamong the Israelites.

    21 “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die. 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come.They will receive no inheritance among the Israelites. 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord. That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

    25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the Lord’s offering. 27 Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. 28 In this way you also will present an offering to the Lord from all the tithes you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

    30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress. 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting. 32 By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’”

    Go Deeper

    In Numbers 18, we get to read about the Lord “gifting” the responsibilities of the priesthood to Aaron and his sons, as well as the offerings that go along with that. Although the Lord tells Aaron it is a gift (v. 7), at first glance, this responsibility does not really seem like something we would put on our Christmas list. Not only will Aaron die if he does something wrong, but if his sons do something wrong, Aaron and his sons will die. Here are two things we can glean from this.  

    First, we see that God cares about holiness and purity, but more than that he cares about His people. In verse 5 He says, “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again.” He is a just God that must deal with unholiness, but he did not want His wrath to fall on His people.  

    God trusted Aaron and his family to protect the temple. That is a gift! Although it was a great responsibility, He knew Aaron was capable. This family was even rewarded for the work they did. In verse 21, God tells Aaron “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting.” The best of the best of Israel was given to the Levites!  

    But why is this relevant now? It’s been awhile since we had to adhere to this Old Testament law (thanks to Jesus). It’s hard not to notice that we don’t have a priest we must give an offering to, and we don’t have the responsibility of protecting a holy Sanctuary. Oh wait–we do! First Peter 2:9 reads: “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”  

    We are the royal priesthood responsible for pursuing purity and holiness! And because there is not one sanctuary, but the Holy Spirit dwells in all of us as the new temple (1 Corinthians 3:16, Romans 8:9), we have this gift of responsibility too. Because Jesus fulfilled the law for us, we do not have to worry about adhering to the law perfectly or we will fall dead (like the Levites had to) and we get an even better inheritance than the best of the best of Israel! We get to live in eternity with God forever!

    Questions

    1.  Do you believe that God desires you to pursue holiness? Why or why not? 
    2. What is something you can do today to walk in my calling as part of a royal priesthood and protect the temple he created in me? 
    3. Is it your tendency to abuse grace by sinning without repentance or do you have a hard time accepting grace because you think your sin is too bad for God? Talk to your Life Group about this today!

    Keep Digging

    Father, 

    Thank you for sending your son Jesus to fulfill the law so I don’t have to. Thank you for showing me through numbers that you care about your people pursuing holiness. Thank you that if I trust in you, you give me the responsibility of being a part of a royal priesthood and an even better inheritance. Help me pursue purity today and confess it quickly when I don’t. Thank you that when I fall short, you have unending grace for me.

    Amen.

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  • Numbers 17

    Numbers 17

    Read Numbers 17

    The Budding of Aaron’s Staff

    17 The Lord said to Moses, “Speak to the Israelites and get twelve staffsfrom them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. On the staff of Levi write Aaron’s name, for there must be one staff for the head of each ancestral tribe. Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you. The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.”

    So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. Moses placed the staffs before the Lord in the tent of the covenant law.

    The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds. Then Moses brought out all the staffsfrom the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

    10 The Lord said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the Lord commanded him.

    12 The Israelites said to Moses, “We will die! We are lost, we are all lost!13 Anyone who even comes near the tabernacle of the Lord will die. Are we all going to die?”

    Go Deeper

    On the heels of Korah’s rebellion, God speaks to Moses and gives him a task that will serve as a sign to the Israelites. God uses the miraculous budding of the staff of Aaron to confirm His acceptance of Aaron as the high priest over any rebels. Verse 8 tells us that the staff of Aaron had not only budded, but blossomed and produced almonds. God produces on the staff, not one, not two, but three stages of fruitfulness. The white blossom of an almond symbolizes purity and holiness. 

    God commanded them to keep the staff before the ark of the covenant as a reminder to the Israelites that Aaron and the tribe of Levi were the holy and chosen tribe. This reminder also served to discourage any future rebellion. Verse 10 says, “The Lord said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.”

    Grumbling amongst the Israelites is apparent throughout the book of Numbers. But the Israelites aren’t the only ones prone to complaining and instructed against it. In Philippians 2:14-15, Paul gives the church instruction to avoid all grumbling:

    Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky.”

    Notice in Numbers that grumbling leads to death, but in Philippians, the absence of grumbling leads to blamelessness and purity. Our refusal to complain sets us apart from the culture which gives us the opportunity to share the gospel.

    Questions

    1. What stands out about the character of God in this chapter?
    2. What stands out about the nature of man in this chapter?
    3. In what areas are you prone to grumbling? Try replacing grumbling with gratitude in that area today.

    Keep Digging

    Check out this article from GotQuestions.org about the significance of Aaron’s rod.

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  • Numbers 16

    Numbers 16

    Read Numbers 16

    Korah, Dathan and Abiram

    16 Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?”

    When Moses heard this, he fell facedown. Then he said to Korah and all his followers: “In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. You, Korah, and all your followersare to do this: Take censers and tomorrow put burning coals and incense in them before the Lord. The man the Lord chooses will be the one who is holy. You Levites have gone too far!”

    Moses also said to Korah, “Now listen, you Levites! Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them? 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11 It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumbleagainst him?”

    12 Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come! 13 Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14 Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves? No, we will not come!”

    15 Then Moses became very angry and said to the Lord, “Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.”

    16 Moses said to Korah, “You and all your followers are to appear before the Lord tomorrow—you and they and Aaron. 17 Each man is to take his censer and put incense in it—250 censers in all—and present it before the Lord. You and Aaron are to present your censers also.” 18 So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19 When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. 20 The Lord said to Moses and Aaron, 21 “Separate yourselves from this assembly so I can put an end to them at once.”

    22 But Moses and Aaron fell facedown and cried out, “O God, the God who gives breath to all living things, will you be angry with the entire assemblywhen only one man sins?”

    23 Then the Lord said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”

    25 Moses got up and went to Dathan and Abiram, and the elders of Israelfollowed him. 26 He warned the assembly, “Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.” 27 So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.

    28 Then Moses said, “This is how you will know that the Lord has sent me to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me.30 But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.”

    31 As soon as he finished saying all this, the ground under them split apart32 and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”

    35 And fire came out from the Lord and consumed the 250 men who were offering the incense.

    36 The Lord said to Moses, 37 “Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites.”

    39 So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.

    41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the Lord’s people,” they said.

    42 But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this assembly so I can put an end to them at once.” And they fell facedown.

    46 Then Moses said to Aaron, “Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord; the plague has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped. 49 But 14,700 people died from the plague, in addition to those who had died because of Korah. 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.

    Go Deeper

    Numbers 16 is loaded with action. As you read it, you might be thinking What just happened?! Ground that opens and swallows people, fire from heaven, and plagues? This all seems so intense! Right now we may be asking ourselves, “Why did God respond this way?” If we trace the story back to the very beginning, hidden behind all the action and the yelling and the fire, we see a man choose to operate in the sin every single one of us today are so prone to choose. It’s the sin of pride. 

    C.S Lewis once said, “The Christians are right: it is Pride which has been the chief cause of misery in every nation and every family since the world began.” And this sin is the sin in which the Bible strictly warns us in James 4:6, that “God opposes the proud but gives grace to the humble.” We see Korah and his men approach Moses and Aaron and say in verse 3, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?” In other words, “We are just as great as you Moses! We are holy and deserve more.”  

    For further context, Korah and his followers were already set apart from the rest of Israel. They were Levites, God’s chosen tribe out of the 12 tribes to minister unto the Lord and attend His dealings and His presence. And instead of operating in gratitude, entitlement is the song they sing. The pride in their rebellion is great against a God who has already shown them so much grace and favor and love to get to be with Him. 

    As much as we hate to admit it, we’ve all had our “Korah” moments in life. Maybe it wasn’t to a leader that you shouted against, but what about shouting against God? Have you ever told God, “I deserve more. I want more!”? As Christians, it’s very tempting to lose sight of what God has already given to us and done for us in Jesus. He has made a way for us to be with Him forever in Heaven. That is worth celebrating! Today, take a moment to preach the Gospel to yourself. As Charles Spurgeon famously said, “Pride cannot live beneath the cross.”

    Questions

    1. Where do you see pride creeping up in your life? If it’s there, and James 4:6 tells us “God opposes the prideful,” what do you need to do to get rid of it? 
    2. What was a time in your life, that if written down, would title: “_______’s Rebellion.” Insert your name. What did you learn from that experience?
    3. What can you do today to be marked by humility and not pride? Once you find one or two ways, think about them and do them!

    Keep Digging

    For more information on Korah, check out this article. See how God uses the line of Korah for redemption and restoration. 

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  • Rest Day + Family Guide (Numbers 10-15)

    Rest Day + Family Guide (Numbers 10-15)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Watch This

    Check out this sermon on Numbers 13-14 from Harris Creek titled “Do You Believe?”

    Family Guide

    Check out this week’s Numbers 10-15 Family Guide!

  • Numbers 15

    Numbers 15

    Read Numbers 15

    Supplementary Offerings

    15 The Lord said to Moses, “Speak to the Israelites and say to them: ‘After you enter the land I am giving you as a home and you present to the Lord food offerings from the herd or the flock, as an aroma pleasing to the Lord—whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings— then the person who brings an offering shall present to the Lord a grain offering of a tenth of an ephah of the finest flour mixed with a quarter of a hin of olive oil. With each lamb for the burnt offering or the sacrifice, prepare a quarter of a hin of wine as a drink offering.

    “‘With a ram prepare a grain offering of two-tenths of an ephah of the finest flour mixed with a third of a hin of olive oil, and a third of a hin of wine as a drink offering. Offer it as an aroma pleasing to the Lord.

    “‘When you prepare a young bull as a burnt offering or sacrifice, for a special vow or a fellowship offering to the Lord, bring with the bull a grain offering of three-tenths of an ephah of the finest flour mixed with half a hinof olive oil, 10 and also bring half a hin of wine as a drink offering. This will be a food offering, an aroma pleasing to the Lord. 11 Each bull or ram, each lamb or young goat, is to be prepared in this manner. 12 Do this for each one, for as many as you prepare.

    13 “‘Everyone who is native-born must do these things in this way when they present a food offering as an aroma pleasing to the Lord. 14 For the generations to come, whenever a foreigner or anyone else living among you presents a food offering as an aroma pleasing to the Lord, they must do exactly as you do. 15 The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the Lord: 16 The same laws and regulations will apply both to you and to the foreigner residing among you.’”

    17 The Lord said to Moses, 18 “Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you 19 and you eat the food of the land, present a portion as an offering to the Lord. 20 Present a loaf from the first of your ground meal and present it as an offering from the threshing floor. 21 Throughout the generations to come you are to give this offering to the Lord from the first of your ground meal.

    Offerings for Unintentional Sins

    22 “‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses— 23 any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come— 24 and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the Lord, along with its prescribed grain offering and drink offering, and a male goat for a sin offering. 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering.26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.

    27 “‘But if just one person sins unintentionally, that person must bring a year-old female goat for a sin offering. 28 The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven. 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.

    30 “‘But anyone who sins defiantly, whether native-born or foreigner,blasphemes the Lord and must be cut off from the people of Israel.31 Because they have despised the Lord’s word and broken his commands,they must surely be cut off; their guilt remains on them.’”

    The Sabbath-Breaker Put to Death

    32 While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him. 35 Then the Lord said to Moses, “The man must die. The whole assembly must stone him outside the camp.” 36 So the assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.

    Tassels on Garments

    37 The Lord said to Moses, 38 “Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel. 39 You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. 40 Then you will remember to obey all my commands and will be consecrated to your God. 41 I am the Lord your God, who brought you out of Egypt to be your God. I am the Lord your God.’”

    Go Deeper

    Israel was at one of the lowest points in its history. They had just rebelliously rejected God’s promise to bring the nation into Canaan. God sentenced them to wander in the wilderness for 38 years until the unbelieving generation had perished in the wilderness and a new generation of faith could take the Promised Land. Yet, immediately after this stinging rebellion and the chastisement from the LORD, Israel received valuable examples of God’s mercy, care, and help to Israel.

    Yet, God cared for Israel. He cared so much for them that he gave instructions for how to present offerings when they would enter the land (keeping His promise) and in times of unintentional sin. These instructions were intended to give Israel another chance, a do over- if you will. God showed grace early and often to the Israelites just as He does to us today. He refers to successful offerings as a “sweet aroma.”

    The ultimate sweet aroma came in the sacrifice of Jesus Christ to come would be perfectly sweet and pleasing to God, and therefore be offered once-for-all (Hebrews 7:27, Hebrews 9:12, Hebrews 10:10). This is a reminder of the truth of John 3:16 and just how much God loves the world. 

    He has loved us since before He created us and His grace and mercy permeates not only the trials and tribulations of the Israelites in the Old Testament, but to and through us as believers today. No elaborate sacrifices, just trust and abide in Him.

    Questions

    1. How does God continue to show you mercy and grace, even when you are rebellious?
    2. How can you become more aware of unintentional sin and how to correct it in your life?
    3. What does the word abide hold for you when you think about your relationship with Jesus.

    Pray This

    Heavenly Father,

    I know I fall short every day in intentional and unintentional ways. Help me see my blind spots where I can lean on you even more. Thank you for your continuous mercy and grace as you deliver me from the distractions of this world and the evil in it.

    I pray this in Your name. Amen.

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  • Numbers 14

    Numbers 14

    Read Numbers 14

    The People Rebel

    14 That night all the members of the community raised their voices and wept aloud. All the Israelites grumbled against Moses and Aaron, and the whole assembly said to them, “If only we had died in Egypt! Or in this wilderness! Why is the Lord bringing us to this land only to let us fall by the sword? Our wives and children will be taken as plunder. Wouldn’t it be better for us to go back to Egypt?” And they said to each other, “We should choose a leader and go back to Egypt.”

    Then Moses and Aaron fell facedown in front of the whole Israelite assembly gathered there. Joshua son of Nun and Caleb son of Jephunneh, who were among those who had explored the land, tore their clothes and said to the entire Israelite assembly, “The land we passed through and explored is exceedingly good. If the Lord is pleased with us, he will lead us into that land, a land flowing with milk and honey, and will give it to us. Only do not rebel against the Lord. And do not be afraid of the people of the land, because we will devour them. Their protection is gone, but the Lord is with us. Do not be afraid of them.”

    10 But the whole assembly talked about stoning them. Then the glory of the Lord appeared at the tent of meeting to all the Israelites. 11 The Lord said to Moses, “How long will these people treat me with contempt? How long will they refuse to believe in me, in spite of all the signs I have performed among them? 12 I will strike them down with a plague and destroy them, but I will make you into a nation greater and stronger than they.”

    13 Moses said to the Lord, “Then the Egyptians will hear about it! By your power you brought these people up from among them. 14 And they will tell the inhabitants of this land about it. They have already heard that you, Lord, are with these people and that you, Lord, have been seen face to face, that your cloud stays over them, and that you go before them in a pillar of cloud by day and a pillar of fire by night. 15 If you put all these people to death, leaving none alive, the nations who have heard this report about you will say,16 ‘The Lord was not able to bring these people into the land he promised them on oath, so he slaughtered them in the wilderness.’

    17 “Now may the Lord’s strength be displayed, just as you have declared:18 ‘The Lord is slow to anger, abounding in love and forgiving sin and rebellion. Yet he does not leave the guilty unpunished; he punishes the children for the sin of the parents to the third and fourth generation.’ 19 In accordance with your great love, forgive the sin of these people, just as you have pardoned them from the time they left Egypt until now.”

    20 The Lord replied, “I have forgiven them, as you asked. 21 Nevertheless, as surely as I live and as surely as the glory of the Lord fills the whole earth,22 not one of those who saw my glory and the signs I performed in Egypt and in the wilderness but who disobeyed me and tested me ten times—23 not one of them will ever see the land I promised on oath to their ancestors. No one who has treated me with contempt will ever see it. 24 But because my servant Caleb has a different spirit and follows me wholeheartedly, I will bring him into the land he went to, and his descendants will inherit it. 25 Since the Amalekites and the Canaanites are living in the valleys, turn back tomorrow and set out toward the desert along the route to the Red Sea.”

    26 The Lord said to Moses and Aaron: 27 “How long will this wicked community grumble against me? I have heard the complaints of these grumbling Israelites. 28 So tell them, ‘As surely as I live, declares the Lord, I will do to you the very thing I heard you say: 29 In this wilderness your bodies will fall—every one of you twenty years old or more who was counted in the census and who has grumbled against me. 30 Not one of you will enter the land I swore with uplifted hand to make your home, except Caleb son of Jephunneh and Joshua son of Nun. 31 As for your children that you said would be taken as plunder, I will bring them in to enjoy the land you have rejected. 32 But as for you, your bodies will fall in this wilderness. 33 Your children will be shepherds here for forty years, suffering for your unfaithfulness, until the last of your bodies lies in the wilderness. 34 For forty years—one year for each of the forty days you explored the land—you will suffer for your sins and know what it is like to have me against you.’ 35 I, the Lord, have spoken, and I will surely do these things to this whole wicked community, which has banded together against me. They will meet their end in this wilderness; here they will die.”

    36 So the men Moses had sent to explore the land, who returned and made the whole community grumble against him by spreading a bad report about it— 37 these men who were responsible for spreading the bad report about the land were struck down and died of a plague before the Lord. 38 Of the men who went to explore the land, only Joshua son of Nun and Caleb son of Jephunneh survived.

    39 When Moses reported this to all the Israelites, they mourned bitterly.40 Early the next morning they set out for the highest point in the hill country, saying, “Now we are ready to go up to the land the Lord promised. Surely we have sinned!”

    41 But Moses said, “Why are you disobeying the Lord’s command? This will not succeed! 42 Do not go up, because the Lord is not with you. You will be defeated by your enemies, 43 for the Amalekites and the Canaanites will face you there. Because you have turned away from the Lord, he will not be with you and you will fall by the sword.”

    44 Nevertheless, in their presumption they went up toward the highest point in the hill country, though neither Moses nor the ark of the Lord’s covenant moved from the camp. 45 Then the Amalekites and the Canaanites who lived in that hill country came down and attacked them and beat them down all the way to Hormah.

    Go Deeper

    Numbers 14 serves as a powerful lesson and warning to our unbelief. It is kind of God to preserve it so that we can learn and walk forward differently. All throughout Numbers, God has been preparing them for this moment. However, in their fear, they forget everything that they have seen and learned. We are no different.

    Psalm 95 and Hebrews 3 warns us that this generation allowed their hearts to be hardened. It didn’t happen suddenly in response to the report from the 12 spies. We get glimpses into the state of their hearts in the chapters leading up to it. Numbers 11:1 opens with, “the people complained about their hardships” and in 11:4 the people “start wailing” because they aren’t content about what the Lord had been providing them for food. There was evidence that they were beginning to forget. They were becoming blinded by their circumstances. God had rescued them from slavery in Egypt, parted the Red Sea and then stopped their enemies in pursuit. Their fear and worry has overcome their ability to trust with discernment and wisdom. The Israelites had returned to their slave mentality instead of holding on in faith. They are a sinful people and so are we.

    We see a glimpse of Christ, in Moses interceding on their behalf. As a result, God forgives them (v. 20). However, their sin prevented them from entering the fullness of what the Lord had ahead for them. They were warned but they didn’t listen (Numbers 11:28). They were shown a different path but they didn’t chose it (Numbers 13:30).

    So what do we do in our fear and unbelief? Both of these emotions are a part of life. We are offered an alternative example in the text. Joshua and Caleb. Numbers 14:24, “Caleb has a different spirit and follows me wholeheartedly.” These two spies saw the same things as the other 10 but believed in God. Bible teacher Priscilla Shirer wrote a study on the journey to the Promised Land, called One In a Million. There were over two million Jews in the wilderness, but only two men believed and therefore God allowed for them to enter the land He had promised. That makes them one in a million.

    We too can have a different spirit, knowing that we are no longer slaves to our sinful fears (Romans 6). We surround ourselves with believers who will encourage us and not allow our hearts to harden (Hebrews 3:13). Finally, we will pray for the Spirit to help us in our weakness (Romans 8:26). Let’s be like Caleb and Joshua.

    Questions

    1. What did you learn about God from this text?
    2. What are things in your life that you aren’t believing God for? What fears do you have?
    3. Pray right now to God to not let your fear blind you. Go and confess those fears to your community, asking them to help you see what is true.

    Watch This

    Watch this sermon from Harris Creek on these chapters in Numbers.

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  • Numbers 13

    Numbers 13

    Read Numbers 13

    Exploring Canaan

    13 The Lord said to Moses, “Send some men to explore the land of Canaan, which I am giving to the Israelites. From each ancestral tribe send one of its leaders.”

    So at the Lord’s command Moses sent them out from the Desert of Paran. All of them were leaders of the Israelites. These are their names:

    from the tribe of Reuben, Shammua son of Zakkur;

    from the tribe of Simeon, Shaphat son of Hori;

    from the tribe of Judah, Caleb son of Jephunneh;

    from the tribe of Issachar, Igal son of Joseph;

    from the tribe of Ephraim, Hoshea son of Nun;

    from the tribe of Benjamin, Palti son of Raphu;

    10 from the tribe of Zebulun, Gaddiel son of Sodi;

    11 from the tribe of Manasseh (a tribe of Joseph), Gaddi son of Susi;

    12 from the tribe of Dan, Ammiel son of Gemalli;

    13 from the tribe of Asher, Sethur son of Michael;

    14 from the tribe of Naphtali, Nahbi son of Vophsi;

    15 from the tribe of Gad, Geuel son of Maki.

    16 These are the names of the men Moses sent to explore the land. (Moses gave Hoshea son of Nun the name Joshua.)

    17 When Moses sent them to explore Canaan, he said, “Go up through the Negev and on into the hill country. 18 See what the land is like and whether the people who live there are strong or weak, few or many. 19 What kind of land do they live in? Is it good or bad? What kind of towns do they live in? Are they unwalled or fortified? 20 How is the soil? Is it fertile or poor? Are there trees in it or not? Do your best to bring back some of the fruit of the land.” (It was the season for the first ripe grapes.)

    21 So they went up and explored the land from the Desert of Zin as far as Rehob, toward Lebo Hamath. 22 They went up through the Negev and came to Hebron, where Ahiman, Sheshai and Talmai, the descendants of Anak,lived. (Hebron had been built seven years before Zoan in Egypt.) 23 When they reached the Valley of Eshkol, they cut off a branch bearing a single cluster of grapes. Two of them carried it on a pole between them, along with some pomegranates and figs. 24 That place was called the Valley of Eshkol because of the cluster of grapes the Israelites cut off there. 25 At the end of forty days they returned from exploring the land.

    Report on the Exploration

    26 They came back to Moses and Aaron and the whole Israelite community at Kadesh in the Desert of Paran. There they reported to them and to the whole assembly and showed them the fruit of the land. 27 They gave Moses this account: “We went into the land to which you sent us, and it does flow with milk and honey! Here is its fruit. 28 But the people who live there are powerful, and the cities are fortified and very large. We even saw descendants of Anak there. 29 The Amalekites live in the Negev; the Hittites, Jebusites and Amorites live in the hill country; and the Canaanites live near the sea and along the Jordan.”

    30 Then Caleb silenced the people before Moses and said, “We should go up and take possession of the land, for we can certainly do it.”

    31 But the men who had gone up with him said, “We can’t attack those people; they are stronger than we are.” 32 And they spread among the Israelites a bad report about the land they had explored. They said, “The land we explored devours those living in it. All the people we saw there are of great size. 33 We saw the Nephilim there (the descendants of Anak come from the Nephilim). We seemed like grasshoppers in our own eyes, and we looked the same to them.”

    Go Deeper

    In this passage the Israelites are approaching their long-promised land flowing of “milk and honey.” This was promised to them in Exodus 3:8 before God even rescued them from the Egyptians! Despite the lengths God went to save His people from Egypt, the Israelites lose faith in His promises in this chapter. 

    In Numbers 13, we can see this when the majority of the spies say that occupying the land cannot be done which is in direct opposition to God’s promise. This is shocking when within the previous months, this same group of people experienced the miraculous plagues of Egypt, witnessed God splitting the waters to allow them to walk on dry ground and saw God provide mana for them each day while wandering in the wilderness. 

    Why did God send spies at all? We may never know for sure, but the Bible reiterates continuously how God wishes to bless us by leaning on Him such as in Isaiah 41:10. He desires us to believe His promises and trust Him even when we are experiencing fear. We are tempted to think that had we been in their place, we would be on Team Caleb by remembering and trusting in God’s promises. However, so often we forget to include God in our plans and thought processes. 

    For many of us, our natural tendency is to put God in a box and access that box only when we are dealing with spiritual matters, but not daily matters. Sadly, we vastly underestimate that nearly all matters are spiritual matters! As a result, our outlook is more hopeless instead of hopeful! We miss out on a God that wishes to bless us by leaning on Him as we see in Psalm 37:23-24. God is shaping us and wanting us to lean on Him in all things by praying continuously and having a relationship with Him. He wants to be a part of the good and bad in our jobs, relationships, and how we choose to spend our time! He wants to be a part of it all and, more importantly, to be our all!

    Questions

    1. What parts of your daily life do you never pray about or pray for in the moment?
    2. What are God’s promises? Take time to memorize these and learn to believe and trust in them. 
    3. What fears do you experience? How can you include God in that and how does it change things?

    Keep Digging

    Here is a list of some of God’s promises to get you started as you learn to daily lean on Him! 

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  • Numbers 12

    Numbers 12

    Read Numbers 12

    Miriam and Aaron Oppose Moses

    12 Miriam and Aaron began to talk against Moses because of his Cushite wife, for he had married a Cushite. “Has the Lord spoken only through Moses?” they asked. “Hasn’t he also spoken through us?” And the Lordheard this.

    (Now Moses was a very humble man, more humble than anyone else on the face of the earth.)

    At once the Lord said to Moses, Aaron and Miriam, “Come out to the tent of meeting, all three of you.” So the three of them went out. Then the Lordcame down in a pillar of cloud; he stood at the entrance to the tent and summoned Aaron and Miriam. When the two of them stepped forward, he said, “Listen to my words:

    “When there is a prophet among you,
        I, the Lord, reveal myself to them in visions,
        I speak to them in dreams.
    But this is not true of my servant Moses;
        he is faithful in all my house.
    With him I speak face to face,
        clearly and not in riddles;
        he sees the form of the Lord.
    Why then were you not afraid
        to speak against my servant Moses?”

    The anger of the Lord burned against them, and he left them.

    10 When the cloud lifted from above the tent, Miriam’s skin was leprous—it became as white as snow. Aaron turned toward her and saw that she had a defiling skin disease, 11 and he said to Moses, “Please, my lord, I ask you not to hold against us the sin we have so foolishly committed. 12 Do not let her be like a stillborn infant coming from its mother’s womb with its flesh half eaten away.”

    13 So Moses cried out to the Lord, “Please, God, heal her!”

    14 The Lord replied to Moses, “If her father had spit in her face, would she not have been in disgrace for seven days? Confine her outside the camp for seven days; after that she can be brought back.” 15 So Miriam was confined outside the camp for seven days, and the people did not move on till she was brought back.

    16 After that, the people left Hazeroth and encamped in the Desert of Paran.

    Go Deeper

    If you’ve ever had a cold, you know that this sickness produces a variety of symptoms, with a runny nose being one of the most common. If you only ever treated the runny nose, you would never get better. A year’s worth of Kleenex would not help you get closer back to full health! The root of the issue must be addressed for health to be restored to the body. We see this play out in our reading today where Miriam uses her prejudice against Moses’ wife to shroud her sense of entitlement regarding the spiritual leadership of God’s people. Although Miriam’s prejudice cannot be excused, we see here that God addresses the root issue that influences her actions. 

    In the previous chapter, while Moses was in the mountain with the Lord, God’s presence rested upon the elders of the people of Israel and those same elders began to prophesy. From what we can see in scripture, neither Aaron nor Miriam was a part of those who prophesied. Disappointed with this outcome, they approach Moses to air their grievances.  

    Instead of approaching Moses with humility, they approach him with a sense of entitlement. Oxford defines entitlement as “the belief that one is inherently deserving of privileges or special treatment.” Entitlement is one of those sins that can be hard to spot in ourselves because it is so self-focused. Ultimately it stems from pride, which God hates. (Prov 16:5)  

    At the end of the day anything good that we receive in life is a result of God’s kindness towards us. Recognizing this should lead us to choose a posture of gratitude and humility. Moses could have acted entitled when he was approached by Miriam and Aaron. He could have pointed out that he was the appointed spiritual leader of the Israelites and that they had no right to attack and accuse him. But instead of flexing his position, Moses exercises humility. God sees this and honors this by fighting Moses’ battle for him and bringing justice to the situation.  

    Due to Miriam’s sin, the entire camp is made to stay in one place for eight days. This is important to note because it shows us that no one sins in a vacuum. Our sin can affect others that we didn’t consider when we decided to sin. The next time you’re tempted to act in an entitled manner, take a moment to pause and ask yourself What would a humility-filled response look like instead? Then, consider an aspect in the situation that you can be grateful for. Let God fight for you! 

    Questions

    1. Can you think of an area in your life where entitlement has crept in? What can you do to remove that sense of entitlement?
    2. What is something in your life that distracts from the actual root problem? 
    3. What does it look like for you to operate in humility when being wrongly accused? 

    Listen Here

    Listen to this song from Elevation Worship about trusting God’s will and plan despite our circumstances!

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  • Numbers 11

    Numbers 11

    Read Numbers 11

    Fire From the Lord

    11 Now the people complained about their hardships in the hearing of the Lord, and when he heard them his anger was aroused. Then fire from the Lord burned among them and consumed some of the outskirts of the camp.When the people cried out to Moses, he prayed to the Lord and the fire died down. So that place was called Taberah, because fire from the Lordhad burned among them.

    Quail From the Lord

    The rabble with them began to crave other food, and again the Israelites started wailing and said, “If only we had meat to eat! We remember the fish we ate in Egypt at no cost—also the cucumbers, melons, leeks, onions and garlic. But now we have lost our appetite; we never see anything but this manna!”

    The manna was like coriander seed and looked like resin. The people went around gathering it, and then ground it in a hand mill or crushed it in a mortar. They cooked it in a pot or made it into loaves. And it tasted like something made with olive oil. When the dew settled on the camp at night, the manna also came down.

    10 Moses heard the people of every family wailing at the entrance to their tents. The Lord became exceedingly angry, and Moses was troubled. 11 He asked the Lord, “Why have you brought this trouble on your servant? What have I done to displease you that you put the burden of all these people on me? 12 Did I conceive all these people? Did I give them birth? Why do you tell me to carry them in my arms, as a nurse carries an infant, to the land you promised on oath to their ancestors? 13 Where can I get meat for all these people? They keep wailing to me, ‘Give us meat to eat!’ 14 I cannot carry all these people by myself; the burden is too heavy for me. 15 If this is how you are going to treat me, please go ahead and kill me—if I have found favor in your eyes—and do not let me face my own ruin.”

    16 The Lord said to Moses: “Bring me seventy of Israel’s elders who are known to you as leaders and officials among the people. Have them come to the tent of meeting, that they may stand there with you. 17 I will come down and speak with you there, and I will take some of the power of the Spirit that is on you and put it on them. They will share the burden of the people with you so that you will not have to carry it alone.

    18 “Tell the people: ‘Consecrate yourselves in preparation for tomorrow, when you will eat meat. The Lord heard you when you wailed, “If only we had meat to eat! We were better off in Egypt!” Now the Lord will give you meat, and you will eat it. 19 You will not eat it for just one day, or two days, or five, ten or twenty days, 20 but for a whole month—until it comes out of your nostrils and you loathe it—because you have rejected the Lord, who is among you, and have wailed before him, saying, “Why did we ever leave Egypt?”’”

    21 But Moses said, “Here I am among six hundred thousand men on foot, and you say, ‘I will give them meat to eat for a whole month!’ 22 Would they have enough if flocks and herds were slaughtered for them? Would they have enough if all the fish in the sea were caught for them?”

    23 The Lord answered Moses, “Is the Lord’s arm too short? Now you will see whether or not what I say will come true for you.”

    24 So Moses went out and told the people what the Lord had said. He brought together seventy of their elders and had them stand around the tent. 25 Then the Lord came down in the cloud and spoke with him, and he took some of the power of the Spirit that was on him and put it on the seventy elders. When the Spirit rested on them, they prophesied—but did not do so again.

    26 However, two men, whose names were Eldad and Medad, had remained in the camp. They were listed among the elders, but did not go out to the tent. Yet the Spirit also rested on them, and they prophesied in the camp. 27 A young man ran and told Moses, “Eldad and Medad are prophesying in the camp.”

    28 Joshua son of Nun, who had been Moses’ aide since youth, spoke up and said, “Moses, my lord, stop them!”

    29 But Moses replied, “Are you jealous for my sake? I wish that all the Lord’s people were prophets and that the Lord would put his Spirit on them!”30 Then Moses and the elders of Israel returned to the camp.

    31 Now a wind went out from the Lord and drove quail in from the sea. It scattered them up to two cubits deep all around the camp, as far as a day’s walk in any direction. 32 All that day and night and all the next day the people went out and gathered quail. No one gathered less than ten homers. Then they spread them out all around the camp. 33 But while the meat was still between their teeth and before it could be consumed, the anger of the Lordburned against the people, and he struck them with a severe plague.34 Therefore the place was named Kibroth Hattaavah, because there they buried the people who had craved other food.

    35 From Kibroth Hattaavah the people traveled to Hazeroth and stayed there.

    Go Deeper

    As we read Numbers 11, we see that Moses is in a tough spot. On one hand, he witnesses the glory of the Lord in ways that few have lived to tell about. The Lord spoke to him through a burning bush, performed incredible miracles through his staff, and convened with him on Mount Sinai to the point that his face was shining upon his descent. On the other hand, Moses is tasked with leading a grumbling, obstinate people whose memories (and manners) constantly fail them.  

    The Israelites, too, have experienced the wonders of God. They walked through the middle of the sea on dry ground. They saw Pharaoh’s chariots washed away. They followed a pillar of fire through an unforgiving desert and managed to find enough water to support a caravan of a million people. God even saw to provide them food each morning on the ground as they awoke.  

    And still they grumbled. And still they wished to return to the place where chains were wrapped around their wrists.  

    In retrospect, it is easy for us to read this story and understand how shortsighted and ungrateful the Israelites are becoming. They had grown tired of manna and wanted meat. They moaned outside their tents for meat, burdening Moses with the task of taking their pleas before the Lord. The “bad guys” in the story are clear to see.  

    But we have trouble seeing these same characteristics in our own stories. God has provided us plenty of food, shelter, friends, a church home, and community. Still, we want more. It isn’t enough. God has provided vehicles, a job, access to clean water, and clothing. Still, we want better. Too often, our complaining doesn’t line up with God’s provision. 

    Questions

    1. What is God’s first reaction to the complaining? 
    2. How does the Lord help solve Moses’ leadership challenge? 
    3. God gives the Israelites exactly what they ask for, but at what cost to them?

    Memorize This

    As you practice gratitude this week, commit the following verse to memory:

    “Give thanks in all circumstances; for this is God’s will for you in Christ Jesus.”

    1 Thessalonians 5:18

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