Category: Nehemiah

  • Nehemiah 5

    Nehemiah 5

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    Nehemiah Helps the Poor

    Now the men and their wives raised a great outcry against their fellow Jews. Some were saying, “We and our sons and daughters are numerous; in order for us to eat and stay alive, we must get grain.”

    Others were saying, “We are mortgaging our fields, our vineyards and our homes to get grain during the famine.”

    Still others were saying, “We have had to borrow money to pay the king’s tax on our fields and vineyards. Although we are of the same flesh and blood as our fellow Jews and though our children are as good as theirs, yet we have to subject our sons and daughters to slavery. Some of our daughters have already been enslaved, but we are powerless, because our fields and our vineyards belong to others.”

    When I heard their outcry and these charges, I was very angry. I pondered them in my mind and then accused the nobles and officials. I told them, “You are charging your own people interest!” So I called together a large meeting to deal with them and said: “As far as possible, we have bought back our fellow Jews who were sold to the Gentiles. Now you are selling your own people, only for them to be sold back to us!” They kept quiet, because they could find nothing to say.

    So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our Gentile enemies? 10 I and my brothers and my men are also lending the people money and grain. But let us stop charging interest! 11 Give back to them immediately their fields, vineyards, olive groves and houses, and also the interest you are charging them—one percent of the money, grain, new wine and olive oil.”

    12 “We will give it back,” they said. “And we will not demand anything more from them. We will do as you say.”

    Then I summoned the priests and made the nobles and officials take an oath to do what they had promised. 13 I also shook out the folds of my robe and said, “In this way may God shake out of their house and possessions anyone who does not keep this promise. So may such a person be shaken out and emptied!”

    At this the whole assembly said, “Amen,” and praised the Lord. And the people did as they had promised.

    14 Moreover, from the twentieth year of King Artaxerxes, when I was appointed to be their governor in the land of Judah, until his thirty-second year—twelve years—neither I nor my brothers ate the food allotted to the governor. 15 But the earlier governors—those preceding me—placed a heavy burden on the people and took forty shekels of silver from them in addition to food and wine. Their assistants also lorded it over the people. But out of reverence for God I did not act like that. 16 Instead, I devoted myself to the work on this wall. All my men were assembled there for the work; we did not acquire any land.

    17 Furthermore, a hundred and fifty Jews and officials ate at my table, as well as those who came to us from the surrounding nations. 18 Each day one ox, six choice sheep and some poultry were prepared for me, and every ten days an abundant supply of wine of all kinds. In spite of all this, I never demanded the food allotted to the governor, because the demands were heavy on these people.

    19 Remember me with favor, my God, for all I have done for these people.

    Go Deeper

    In chapter 5, we find Nehemiah focused on the goal of rebuilding the wall around Jerusalem. But why was this so important in the first place? The wall placed a boundary around Jerusalem. It protected it and kept it safe. With God’s help, Nehemiah has convinced Jewish officials and city residents to rebuild together. While engrossed in the project, some of his fellow Jews claimed to be mistreated. Nehemiah certainly could have told them he was extremely busy and to come back once the wall was finished. He didn’t. Nehemiah did not hesitate. He stopped working to listen. Nehemiah put others’ interests above his own and paused his work on the wall.

    Nehemiah learned Jews were being taken advantage of by outsiders and other Jews. Poor Jewish families were being forced to borrow money to buy food during the famine and pay the king’s taxes. Jewish lenders, often nobles and officials, were taking advantage of them by charging high interest rates and demanding property in exchange for debt owed. Jews were even enslaving the children of parents who could not pay back debts. 

    With the wall project still waiting, Nehemiah called a meeting to address the issues among the Jews. Nehemiah confronted and then encouraged the Jewish people to walk in fear of the Lord and do what was right. Confiscated fields, vineyards, olive groves and houses exchanged for debt should be returned. God stirred their hearts. All agreed to return what belonged to their neighbors and end the exorbitant interest rates and demands. 

    What lessons can we learn? Some lessons are simple. Love our neighbors as ourselves (see also Mark 12:31; Gal 5:14). Take care of the poor (see also Prov 19:17). The main lesson is more complex. Through Nehemiah’s story, God illustrates how we should be concerned about the project and the people. The project may be good. Nehemiah’s project was good and worthwhile. But good projects can (and sometimes should) be paused to help people. He calls us to be aware of and not ignore those around us, bearing the burden of others (Gal 6:2). 

    Nehemiah helped with the issues and concerns of the poor and then returned to the wall to devote himself to completing the repairs. Nehemiah prioritized God’s work and was very generous to God’s people over the years that followed. He continued to look out for the needs of his people, outwardly focused and God-honoring.  

    Questions

    1. What project are you focused on at the expense of people? 
    2. What action(s) can you take today to ensure that you do not solely focus on your own interests but also the interests of others (Phil 2:4)?
    3. Who can you lovingly encourage to help others?

    A Quote

    “Nehemiah was not a politician who asked, ‘What is popular?’ or a diplomat who asked, ‘What is safe?’ but a true leader who asked, ‘What is right?’”–Warren Wiersbe 

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  • Nehemiah 4

    Nehemiah 4

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    Opposition to the Rebuilding

    When Sanballat heard that we were rebuilding the wall, he became angry and was greatly incensed. He ridiculed the Jews, and in the presence of his associates and the army of Samaria, he said, “What are those feeble Jews doing? Will they restore their wall? Will they offer sacrifices? Will they finish in a day? Can they bring the stones back to life from those heaps of rubble—burned as they are?”

    Tobiah the Ammonite, who was at his side, said, “What they are building—even a fox climbing up on it would break down their wall of stones!”

    Hear us, our God, for we are despised. Turn their insults back on their own heads. Give them over as plunder in a land of captivity. Do not cover up their guilt or blot out their sins from your sight, for they have thrown insults in the face of the builders.

    So we rebuilt the wall till all of it reached half its height, for the people worked with all their heart.

    But when Sanballat, Tobiah, the Arabs, the Ammonites and the people of Ashdod heard that the repairs to Jerusalem’s walls had gone ahead and that the gaps were being closed, they were very angry. They all plotted together to come and fight against Jerusalem and stir up trouble against it. But we prayed to our God and posted a guard day and night to meet this threat.

    10 Meanwhile, the people in Judah said, “The strength of the laborers is giving out, and there is so much rubble that we cannot rebuild the wall.”

    11 Also our enemies said, “Before they know it or see us, we will be right there among them and will kill them and put an end to the work.”

    12 Then the Jews who lived near them came and told us ten times over, “Wherever you turn, they will attack us.”

    13 Therefore I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families, with their swords, spears and bows. 14 After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes.”

    15 When our enemies heard that we were aware of their plot and that God had frustrated it, we all returned to the wall, each to our own work.

    16 From that day on, half of my men did the work, while the other half were equipped with spears, shields, bows and armor. The officers posted themselves behind all the people of Judah 17 who were building the wall. Those who carried materials did their work with one hand and held a weapon in the other, 18 and each of the builders wore his sword at his side as he worked. But the man who sounded the trumpet stayed with me.

    19 Then I said to the nobles, the officials and the rest of the people, “The work is extensive and spread out, and we are widely separated from each other along the wall. 20 Wherever you hear the sound of the trumpet, join us there. Our God will fight for us!”

    21 So we continued the work with half the men holding spears, from the first light of dawn till the stars came out. 22 At that time I also said to the people, “Have every man and his helper stay inside Jerusalem at night, so they can serve us as guards by night and as workers by day.” 23 Neither I nor my brothers nor my men nor the guards with me took off our clothes; each had his weapon, even when he went for water.

    Go Deeper

    As if rebuilding the wall weren’t hard enough, Nehemiah encountered a new problem: the Samaritans and Ammonites. The Israelites had overthrown the Samaritans and Ammonites when they escaped from Egypt. Not only were the Jews back in town, they were rebuilding the wall around Jerusalem to defend the city and the temple. Sanballet and Tobiah, leaders of these groups, did what scared and threatened people do to make themselves feel strong—they ridiculed the Jews. They also realized the Jews were busy building, and this would be a great time to attack, so they gathered the troops for battle.

    While this would have been an appropriate time to panic, Nehemiah did something else: he prayed and prepared. He recruited guards, equipped every worker with a knife, and developed a plan of defense. Even when the Jews fussed and fretted, Nehemiah called for them to focus: “Don’t be afraid of them. Remember the Lord, who is great and awesome, and fight for your families, your sons and your daughters, your wives and your homes” (v. 14).

    When met with adversity, how do we respond?  Do we panic and persist in anxiety, like the Jews in today’s story? Luke 12:25 reminds us that anxiety is an empty offer: “And which of you by being anxious can add a single hour to his  span of life?” Do we ridicule and retaliate, like the Samaritans and Ammonites?  In Luke 6:27-28, Jesus commands us, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” Do we sit back in apathy and hope for the best? 1 John 3:18 urges us:  “Dear children, let us not love with words or speech, but with actions and in truth.”

    So what are we to do? We are to follow Nehemiah’s example to pray and prepare. We are to shift our focus from the fear and failure to God and the good. Philippians 4:6-7 promises, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus.”

    Questions

    1. What is your default response to adversity? Does this response result in glorifying God?
    2. What is one challenge or area of difficulty you are dealing with today?
    3. How can you pray and prepare in this situation

    Keep Digging

    Read more about the Samaritans and their relationship with the Jews in this article from gotquestions.org.

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  • Nehemiah 3

    Nehemiah 3

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    Builders of the Wall

    Eliashib the high priest and his fellow priests went to work and rebuilt the Sheep Gate. They dedicated it and set its doors in place, building as far as the Tower of the Hundred, which they dedicated, and as far as the Tower of Hananel. The men of Jericho built the adjoining section, and Zakkur son of Imri built next to them.

    The Fish Gate was rebuilt by the sons of Hassenaah. They laid its beams and put its doors and bolts and bars in place. Meremoth son of Uriah, the son of Hakkoz, repaired the next section. Next to him Meshullam son of Berekiah, the son of Meshezabel, made repairs, and next to him Zadok son of Baana also made repairs. The next section was repaired by the men of Tekoa, but their nobles would not put their shoulders to the work under their supervisors.

    The Jeshanah Gate was repaired by Joiada son of Paseah and Meshullam son of Besodeiah. They laid its beams and put its doors with their bolts and bars in place. Next to them, repairs were made by men from Gibeon and Mizpah—Melatiah of Gibeon and Jadon of Meronoth—places under the authority of the governor of Trans-Euphrates. Uzziel son of Harhaiah, one of the goldsmiths, repaired the next section; and Hananiah, one of the perfume-makers, made repairs next to that. They restored Jerusalem as far as the Broad Wall. Rephaiah son of Hur, ruler of a half-district of Jerusalem, repaired the next section. 10 Adjoining this, Jedaiah son of Harumaph made repairs opposite his house, and Hattush son of Hashabneiah made repairs next to him. 11 Malkijah son of Harim and Hasshub son of Pahath-Moab repaired another section and the Tower of the Ovens. 12 Shallum son of Hallohesh, ruler of a half-district of Jerusalem, repaired the next section with the help of his daughters.

    13 The Valley Gate was repaired by Hanun and the residents of Zanoah. They rebuilt it and put its doors with their bolts and bars in place. They also repaired a thousand cubits of the wall as far as the Dung Gate.

    14 The Dung Gate was repaired by Malkijah son of Rekab, ruler of the district of Beth Hakkerem. He rebuilt it and put its doors with their bolts and bars in place.

    15 The Fountain Gate was repaired by Shallun son of Kol-Hozeh, ruler of the district of Mizpah. He rebuilt it, roofing it over and putting its doors and bolts and bars in place. He also repaired the wall of the Pool of Siloam, by the King’s Garden, as far as the steps going down from the City of David. 16 Beyond him, Nehemiah son of Azbuk, ruler of a half-district of Beth Zur, made repairs up to a point opposite the tombs of David, as far as the artificial pool and the House of the Heroes.

    17 Next to him, the repairs were made by the Levites under Rehum son of Bani. Beside him, Hashabiah, ruler of half the district of Keilah, carried out repairs for his district. 18 Next to him, the repairs were made by their fellow Levites under Binnuif]”>[f] son of Henadad, ruler of the other half-district of Keilah. 19 Next to him, Ezer son of Jeshua, ruler of Mizpah, repaired another section, from a point facing the ascent to the armory as far as the angle of the wall. 20 Next to him, Baruch son of Zabbai zealously repaired another section, from the angle to the entrance of the house of Eliashib the high priest. 21 Next to him, Meremoth son of Uriah, the son of Hakkoz, repaired another section, from the entrance of Eliashib’s house to the end of it.

    22 The repairs next to him were made by the priests from the surrounding region. 23 Beyond them, Benjamin and Hasshub made repairs in front of their house; and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house. 24 Next to him, Binnui son of Henadad repaired another section, from Azariah’s house to the angle and the corner, 25 and Palal son of Uzai worked opposite the angle and the tower projecting from the upper palace near the court of the guard. Next to him, Pedaiah son of Parosh 26 and the temple servants living on the hill of Ophel made repairs up to a point opposite the Water Gate toward the east and the projecting tower. 27 Next to them, the men of Tekoa repaired another section, from the great projecting tower to the wall of Ophel.

    28 Above the Horse Gate, the priests made repairs, each in front of his own house. 29 Next to them, Zadok son of Immer made repairs opposite his house. Next to him, Shemaiah son of Shekaniah, the guard at the East Gate, made repairs. 30 Next to him, Hananiah son of Shelemiah, and Hanun, the sixth son of Zalaph, repaired another section. Next to them, Meshullam son of Berekiah made repairs opposite his living quarters. 31 Next to him, Malkijah, one of the goldsmiths, made repairs as far as the house of the temple servants and the merchants, opposite the Inspection Gate, and as far as the room above the corner; 32 and between the room above the corner and the Sheep Gate the goldsmiths and merchants made repairs.

    Go Deeper

    As you read this chapter, you might have thought that a map would have been helpful. There are many names and instructions that are included. The Bible Knowledge Series by John Wavoord and Roy Zuck emphasize Nehemiah’s skill of delegation. This pushes us to ask the question: What is the relationship between the people and the section of wall they are delegated to build?

    People were assigned to build near their houses. Nehemiah knew that people would care more about the wall in front of their house rather than the wall on the other side of the city. Wavoord and Zuck offer other reasons for this purposeful delegation which include: “the people would waste less time traveling, the people would be less likely to flee in the event of an attack, and the whole family would have the opportunity to contribute.” All in all, people were designated to segments of the wall that they would care more about.

    What does this mean to us? As the church, we should be mindful of where we build. It would have been inefficient, poorly executed, and negligent if the people would have built a part of the wall they did not care about. As we build relationships, form connections, and outreach, we should be mindful of where we focus our energy. God purposely put you where you are. With that in mind, we should not neglect our surroundings. We should be intentional and purposeful in the places and with the people we see everyday.. Lastly, we should keep in mind that even though each group was working on their own section of the wall, they were working on one final project. 

    This seems to mirror our ministry as the church. We are uniquely connected to co-workers, friend groups, and family. We should remind ourselves that Jesus sends us into the world to build but we (the church) are all working on one project: Building the Kingdom of God.

    Questions

    1. Think about where God has you today. Why do you think He placed you there? 
    2. How do you see what you are doing in your community and how that relates to the Kingdom of God?
    3. What does this chapter teach you about Nehemiah? What does it teach you about God?

    Dig Deeper

    Are you trying to visualize exactly what the wall looked like? Check out this helpful map!                            

     

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  • Nehemiah 2

    Nehemiah 2

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    Artaxerxes Sends Nehemiah to Jerusalem

    In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before, so the king asked me, “Why does your face look so sad when you are not ill? This can be nothing but sadness of heart.”

    I was very much afraid, but I said to the king, “May the king live forever! Why should my face not look sad when the city where my ancestors are buried lies in ruins, and its gates have been destroyed by fire?”

    The king said to me, “What is it you want?”

    Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.”

    Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time.

    I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me.

    10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very much disturbed that someone had come to promote the welfare of the Israelites.

    Nehemiah Inspects Jerusalem’s Walls

    11 I went to Jerusalem, and after staying there three days 12 I set out during the night with a few others. I had not told anyone what my God had put in my heart to do for Jerusalem. There were no mounts with me except the one I was riding on.

    13 By night I went out through the Valley Gate toward the Jackal Well and the Dung Gate, examining the walls of Jerusalem, which had been broken down, and its gates, which had been destroyed by fire. 14 Then I moved on toward the Fountain Gate and the King’s Pool, but there was not enough room for my mount to get through; 15 so I went up the valley by night, examining the wall. Finally, I turned back and reentered through the Valley Gate. 16 The officials did not know where I had gone or what I was doing, because as yet I had said nothing to the Jews or the priests or nobles or officials or any others who would be doing the work.

    17 Then I said to them, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace.” 18 I also told them about the gracious hand of my God on me and what the king had said to me.

    They replied, “Let us start rebuilding.” So they began this good work.

    19 But when Sanballat the Horonite, Tobiah the Ammonite official and Geshem the Arab heard about it, they mocked and ridiculed us. “What is this you are doing?” they asked. “Are you rebelling against the king?”

    20 I answered them by saying, “The God of heaven will give us success. We his servants will start rebuilding, but as for you, you have no share in Jerusalem or any claim or historic right to it.”

    Go Deeper

    It’s often been said that some variation of “fear not” is in the Bible 365 times, one for every day of the year. Many pastors, preachers, authors, and teachers will use this to remind us that we need not be afraid. But what do we do when we’re trying to walk in faith, yet still feel fear?

    In Nehemiah 2:1-8, we see Nehemiah interacting with King Artaxerxes. Notice the state in which Nehemiah started this conversation: “I was very much afraid, but I said to the king…” (v. 2b-3a).  Nehemiah, while afraid, didn’t reply, “Nothing,” when the king asked him what was wrong. It’s easy to lose sight of this, but the king had absolutely no reason to care what was wrong with Nehemiah. If anything, the usual response of “nothing” might’ve saved his life on a normal day. Nehemiah was right to feel the fear, but he didn’t follow that feeling.

    In the next interaction, Nehemiah offers up a small prayer to God right before he answers the king a second time. Nehemiah’s answers seem to get more and more outrageous when we understand that he’s talking to a king. Nehemiah feared, prayed, maybe took a dramatic gulp, and then let God handle the situation.

    At the very end of this chapter, when Nehemiah is facing ridicule for his actions, even being accused of rebelling against the very king he just spoke to like a friend, Nehemiah replies with this:

             “The God of heaven will give us success…”

    Nehemiah responded in faith, not fear. He responded knowing God would handle this, just as He handled the conversation with the king. While success may or may not look like what we think, the point is that God is the One who can and will handle it.

    You may never be in Nehemiah’s position of speaking your mind before a king, but you will certainly encounter fear. With that fear comes a choice: will you listen to the fear or follow God in faith? If you choose option two, remember how Nehemiah practiced such faith. He was afraid, he prayed, and he walked with the Lord.

    Questions

    1. What’s causing you fear in your life? What is your “conversation with a king”?
    2. How can you move forward through this? Have you prayed over the situation? Have you brought it before trusted brothers and sisters in Christ?
    3. How can you walk in faith this week? Pick one way and start there. It doesn’t have to be something huge, just start.

    A Quote

    The true follower of Christ will not ask, ‘If I embrace this truth, what will it cost me?’ Rather he will say, ‘This is truth, God help me to walk in it, let come what may!’” A.W. Tozer

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  • Nehemiah 1 + Introduction

    Nehemiah 1 + Introduction

    Nehemiah Introduction

    The book of Nehemiah is the sequel to the book of Ezra. Originally one long book, the two were eventually divided and named for the main character in each book. Nehemiah picks up right where the story of Ezra leaves off, spanning the period between 445-431 BC. When we meet Nehemiah in chapter 1, he’s serving as the cupbearer to King Artaxerxes. Being a cupbearer meant more than just serving wine; Nehemiah was a trusted advisor and right-hand man to the king. As the book unfolds, Nehemiah assumes two other roles: wall-builder and, eventually, the governor of Judah. 

    This book will take us on a journey. Along the way, we’ll be encouraged and spurred on by Nehemiah’s faithfulness. He lives and acts in a prayerful, faithful way throughout the story. We’ll see moments of revival where it seems like everything clicks for God’s people and they repent and turn from their sins. But we’ll also see the dangers of what happens when we simply go through the motions without having truly transformed hearts. Nehemiah ends on a somber note as Nehemiah feels discouraged by the actions of the people he thought were authentically pursuing God.

    This story doesn’t have a fairytale ending, but that’s what makes it feel real. We have likely all felt the same discouragement as Nehemiah. We have also likely been the stubborn ones who wandered from God and returned to our old habits and patterns. We can likely resonate with all the characters in this book to some degree. As we read, grab a journal and take good notes. Figure out what you can take from each chapter of this story and apply to your life today. There are so many things we can learn about God and ourselves through the lens of this book. As we read Nehemiah, start each day with prayer, asking God to open your heart to what you need to learn today. Thanks for reading along with us! 

    Read Nehemiah 1

    Nehemiah’s Prayer

    The words of Nehemiah son of Hakaliah:

    In the month of Kislev in the twentieth year, while I was in the citadel of Susa, Hanani, one of my brothers, came from Judah with some other men, and I questioned them about the Jewish remnant that had survived the exile, and also about Jerusalem.

    They said to me, “Those who survived the exile and are back in the province are in great trouble and disgrace. The wall of Jerusalem is broken down, and its gates have been burned with fire.”

    When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven. Then I said:

    Lord, the God of heaven, the great and awesome God, who keeps his covenant of love with those who love him and keep his commandments, let your ear be attentive and your eyes open to hear the prayer your servant is praying before you day and night for your servants, the people of Israel. I confess the sins we Israelites, including myself and my father’s family, have committed against you. We have acted very wickedly toward you. We have not obeyed the commands, decrees and laws you gave your servant Moses.

    “Remember the instruction you gave your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the nations, but if you return to me and obey my commands, then even if your exiled people are at the farthest horizon, I will gather them from there and bring them to the place I have chosen as a dwelling for my Name.’

    10 “They are your servants and your people, whom you redeemed by your great strength and your mighty hand. 11 Lord, let your ear be attentive to the prayer of this your servant and to the prayer of your servants who delight in revering your name. Give your servant success today by granting him favor in the presence of this man.”

    I was cupbearer to the king.

    Go Deeper

    As the book of Nehemiah begins, we’re immediately introduced to the title character. As you likely noticed, Nehemiah is speaking in the first person, which gives us a glimpse into who he is and how he was feeling. Unlike Ezra, who was a priest, Nehemiah is an Israelite serving in the Persian government. At the end of this chapter, he tells us that he is the king’s cupbearer, which indicates to us that he’s highly thought of by King Artaxerxes. The cupbearer was so much more than someone to serve wine; they had to be trustworthy and functioned as a confidant and an advisor. 

    Nehemiah is an excellent case study in leadership. While he may not have been the king, he still had a great deal of influence to steward well. When he heard of the trouble in Jerusalem and the state of the broken down walls, he wept and mourned at the news.  While that’s a fairly normal response to troubling news, notice what Nehemiah did next. He devoted himself to prayer. Before anything else happened–before he hatched a plan or sprung into action–Nehemiah immediately took the situation before God. 

    Nehemiah’s prayer ends with him asking for favor in the eyes of the king as he prepares to ask King Artaxerxes for permission to go rebuild the walls. Notice how he refers to the king as “this man” in his prayer. Even though the king was extremely powerful (in human terms), Nehemiah knew that God was the one who held all of the power. As we read the book of Nehemiah, we’ll see that prayer is extremely normal for him. In fact, Nehemiah’s prayers make up 11% of this entire book. How different would our lives look if 11% of our recorded words were prayers asking God to intervene? As we go about our day today, let’s be people who bring every request in front of God. Instead of automatically trying to formulate a course of action or trying to fix it ourselves, let’s devote ourselves to prayer in the same way that Nehemiah did.

    Questions

    1. Why was Nehemiah so burdened by what was going on in Jerusalem?
    2. Nehemiah was in a position of influence. Where are your spheres of influence today? 
    3. How often do you take situations/requests/problems in your life directly to God in prayer? Do you find yourself routinely trying to fix the issues on your own? Why?

    Did You Know?

    Nehemiah is the last of the historical books in the Old Testament. While Esther follows Nehemiah in the canon, the events of Esther actually take place in the time period between Ezra 6 and 7.

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  • Rest Day 2

    Rest Day 2

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly.

    Nehemiah 9:33

    Memorization Tip

    Who says Scripture memorization has to be boring? Make it a game! Write the verse out on notecards, a different word for each card. Then, shuffle them around and place them back in the correct order from memory.

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Nehemiah 13

    Nehemiah 13

    Read Nehemiah 13

    Nehemiah’s Final Reforms

    On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) When the people heard this law, they excluded from Israel all who were of foreign descent.

    Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

    But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room. I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.

    10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.

    12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.

    14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

    15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”

    19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

    Remember me for this also, my God, and show mercy to me according to your great love.

    23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”

    28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

    29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.

    30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.

    Remember me with favor, my God.

    Go Deeper

    The walls of Jerusalem had just been rebuilt, the people had committed themselves to God (Nehemiah 10:28-29), and Nehemiah had left Jerusalem. It was the perfect happy ending to a long story of restoration. But it didn’t last long. Nehemiah returned to Jerusalem to find that the people had already lost sight of the commitment they had made to God.

    The Israelites were instructed not to allow Moabites or Ammonites to enter the assembly of God (v. 1). Still, they allowed Tobiah, an Ammonite, to make his home in a temple room reserved for offerings (v. 5) and had intermarried with the Ammonites (v. 23). The people had stopped giving offerings to the house of God, so the Levites left their service in the temple and returned to their old work (v. 10). They stopped honoring the Sabbath day and used it as another day to work, trade, and sell goods. Despite the clear commands given to them, the Israelites were quick to forget their commitment to God.

    It’s easy to look at the Israelites and recognize their mistakes and how far they fell from faithfulness to God. They had so clearly lost sight of all that God had done to restore them. Yet, we often look just like the Israelites in our own lives. We lose sight of what God has done in us and begin to turn our eyes away from Him. We make small compromises that turn into larger compromises that turn into lives that look nothing like God’s best for us. When we lose sight of God’s goodness and faithfulness, we walk right back towards the sin from which Christ so graciously freed us. God has given us this opportunity for new life and a restored sense of purpose, but we are easily distracted and follow our own desires instead of His will.

     Thankfully, the story doesn’t end there. Nehemiah returned to Jerusalem and helped the Israelites remember the covenant they had made. The story isn’t over for us, either. God is still faithful, even when we turn away from Him. Just like God used Nehemiah, He often uses our community to point us back to Himself and remind us of His faithfulness. Jesus paid the price to secure our salvation, knowing our inability to fully follow Him by our own strength. May we respond in praise and turn back to Him again today.

     

    Questions

    1. Who has God placed in your life to point you back to Him and help you walk in obedience?
    2. In what areas of your life have you been making small compromises? Confess those in prayer and to your community.
    3. From what has God given you freedom? Thank Him for His faithfulness to you.

    Keep Digging

    Read this article to learn more about the Ammonites and why it was so important for the Israelites not to intermarry with them.



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  • Nehemiah 12

    Nehemiah 12

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    Priests and Levites

    These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:

    Seraiah, Jeremiah, Ezra,

    Amariah, Malluk, Hattush,

    Shekaniah, Rehum, Meremoth,

    Iddo, Ginnethon,

    Abijah,

    Mijamin, Moadiah, Bilgah,

    Shemaiah, Joiarib, Jedaiah,

    Sallu, Amok, Hilkiah and Jedaiah.

    These were the leaders of the priests and their associates in the days of Joshua.

    The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. Bakbukiah and Unni, their associates, stood opposite them in the services.

    10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

    12 In the days of Joiakim, these were the heads of the priestly families:

    of Seraiah’s family, Meraiah;

    of Jeremiah’s, Hananiah;

    13 of Ezra’s, Meshullam;

    of Amariah’s, Jehohanan;

    14 of Malluk’s, Jonathan;

    of Shekaniah’s, Joseph;

    15 of Harim’s, Adna;

    of Meremoth’s, Helkai;

    16 of Iddo’s, Zechariah;

    of Ginnethon’s, Meshullam;

    17 of Abijah’s, Zikri;

    of Miniamin’s and of Moadiah’s, Piltai;

    18 of Bilgah’s, Shammua;

    of Shemaiah’s, Jehonathan;

    19 of Joiarib’s, Mattenai;

    of Jedaiah’s, Uzzi;

    20 of Sallu’s, Kallai;

    of Amok’s, Eber;

    21 of Hilkiah’s, Hashabiah;

    of Jedaiah’s, Nethanel.

    22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.

    25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

    Dedication of the Wall of Jerusalem

    27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

    31 I had the leaders of Judah go up on top of the wall. I also assigned two large choirs to give thanks. One was to proceed on top of the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.

    38 The second choir proceeded in the opposite direction. I followed them on top of the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.

    40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

    44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.

    Go Deeper

    This chapter in Nehemiah is really what the whole book has been building toward. The wall has been rebuilt, exiles have returned to Jerusalem, and the people of God now are able to celebrate His faithfulness. This passage gives us a detailed instruction of who was there for the dedication and describes exactly what took place. While it’s easy to get overwhelmed by the list of names and places, this chapter gives us an important lesson as followers of Jesus today.  These people have just seen God answer a prayer, and they were willing to stop everything else in their life to make time for celebration.

    Unfortunately for us, the speed of our lives frequently prevents these types of celebrations from taking place. We may want to be grateful, but we just don’t have the time for it. When God answers a prayer for us, we’re prone to just start worrying about the next problem in our life. If our life lacks a dedicated time for joy-filled celebration (both individually and corporately), our relationship with Jesus will be stunted. We will begin to believe that we are doing more for Him, than what He has done for us. 

    This dedication ceremony would certainly have an important role for the Jewish people in the days ahead. There would surely be times where they would lack faith in God or a desire for God. But on those days, they could remind each other of this day of celebration of the Lord’s faithfulness. If God was able to help them rebuild the wall, couldn’t He help them in whatever situation they were in next?

     On this day there was so much celebration that “The sound of rejoicing in Jerusalem could be heard far away.” (v. 43). Shouldn’t this be what our lives with Jesus look like? We should take the time to get with other believers to rejoice about what God has done in our midst. And as we rejoice, others will be able to hear and take note of the goodness of our God.

    Questions

    1. What do you think it felt like to be at the dedication on that day?
    2. Why do you think it was important for everyone to be present on the day of dedication?
    3. Is there anything in your life for which you have failed to slow down and give God thanks?

    Did You Know?

    The trumpet that earlier was used as a tool to rally the workers against a potential threat (4:18) now became one of the instruments used to celebrate what God had allowed them to accomplish.

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  • Nehemiah 11

    Nehemiah 11

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    The New Residents of Jerusalem

    Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. The people commended all who volunteered to live in Jerusalem.

    These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, while other people from both Judah and Benjamin lived in Jerusalem):

    From the descendants of Judah:

    Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

    From the descendants of Benjamin:

    Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his followers, Gabbai and Sallai—928 men. Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.

    10 From the priests:

    Jedaiah; the son of Joiarib; Jakin; 11 Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.

    15 From the Levites:

    Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai and Jozabad, two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah son of Mika, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 The Levites in the holy city totaled 284.

    19 The gatekeepers:

    Akkub, Talmon and their associates, who kept watch at the gates—172 men.

    20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.

    21 The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.

    22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians were under the king’s orders, which regulated their daily activity.

    24 Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king’s agent in all affairs relating to the people.

    25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, in Beth Pelet, 27 in Hazar Shual, in Beersheba and its settlements, 28 in Ziklag, in Mekonah and its settlements, 29 in En Rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.

    31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim.

    36 Some of the divisions of the Levites of Judah settled in Benjamin.

    Go Deeper

    When we come to a list of names in our Bible reading we often are tempted to skip over them, but instead we should ask ourselves, why are they here? What do I have to learn from them? Let’s take a moment to review. Jewish exiles have returned to Jerusalem, which had been previously destroyed (Ezra 1-2). They rebuilt the temple (Ezra 3-6), they rebuilt the wall around Jerusalem in 52 days under the leadership of Nehemiah (Nehemiah 6:15), and Ezra read them the law and they understood it (Nehemiah 8). Jerusalem and the Israelites are ready, it’s now time to inhabit the city God has prepared for them.

    Previously, the leaders had set an example by being the first to live in Jerusalem, but it required more people to be able to run and defend the city well. Therefore, ten percent of Judah, every tenth man from each tribe, were selected either by casting lots or through volunteering. It was not an easy commitment to live in Jerusalem during the time of Nehemiah. The temple and wall had been rebuilt, but much of the city had been abandoned for over 70 years. Many of them left their families, their land, and comforts of home, to fulfill the calling of living in the city God had given them. Verses 3-36 lists out who they were and their variety of roles, such as leaders, military, priests, gatekeepers, civil and royal servants.

    Inhabiting the city took sacrifice and faithfulness. The calling on their lives looked much like the life Jesus has called us to today as believers. In the gospels, Jesus tells us to deny ourselves, take up our cross and follow Him (Matthew 16:24, Mark 8:34, Luke 9:23). There is a cost to following Jesus. It requires us to lay down our lives. Some of us face opposition from our families, leave comforts, lay down dreams or certain careers, to be a disciple. Jesus goes on to tell his disciples “Whoever loses their life for my sake will find it.” (Matthew 10:39, 16:25) He has true life and freedom ahead for us. Just as God had prepared a special place for his people to dwell with Him in Jerusalem, through Jesus, we get to dwell with Him daily. When we lay aside what the world thinks is important and follow Jesus faithfully, we begin to inhabit the life God has prepared for us. Let’s step forward, fixing our eyes on Jesus, the ultimate example of sacrifice and faithfulness.

    Questions

    1. What have you had to sacrifice or lay aside in order to follow Jesus?
    2. Is anything hindering you from inhabiting the life God has for you?
    3. What does John 10:10 say about the kind of life Jesus promised believers? Turn that promise into a prayer today. Let those words encourage you today

    Did You Know

    David Guzik’s Enduring Word commentary paints a clear picture of what it looked like to live in Jerusalem during Nehemiah 11:

    1. To live in Jerusalem, you had to re-order your view of material things. You had to give up land in your previous region and take up some kind of new business in Jerusalem.
    2. To live in Jerusalem, you had to rearrange your social priorities, certainly leaving some friends and family behind in your old village.
    3. To live in Jerusalem, you had to have a mind to endure the problems in the city. It had been a ghost town for 70 years, and was now basically a slightly rebuilt, somewhat repopulated ghost town. The city didn’t look all that glorious and it needed work.
    4. To live in Jerusalem, you had to live knowing you were a target for the enemy. There were strong walls to protect you, but since Jerusalem was now a notable city with rebuilt walls, the fear was more from whole armies than bands of robbers. The old village was nice, but not in much danger from great armies.

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  • Nehemiah 10

    Nehemiah 10

    Read Nehemiah 10

    Those who sealed it were:

    Nehemiah the governor, the son of Hakaliah.

    Zedekiah, Seraiah, Azariah, Jeremiah,

    Pashhur, Amariah, Malkijah,

    Hattush, Shebaniah, Malluk,

    Harim, Meremoth, Obadiah,

    Daniel, Ginnethon, Baruch,

    Meshullam, Abijah, Mijamin,

    Maaziah, Bilgai and Shemaiah.

    These were the priests.

    The Levites:

    Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

    10 and their associates: Shebaniah,

    Hodiah, Kelita, Pelaiah, Hanan,

    11 Mika, Rehob, Hashabiah,

    12 Zakkur, Sherebiah, Shebaniah,

    13 Hodiah, Bani and Beninu.

    14 The leaders of the people:

    Parosh, Pahath-Moab, Elam, Zattu, Bani,

    15 Bunni, Azgad, Bebai,

    16 Adonijah, Bigvai, Adin,

    17 Ater, Hezekiah, Azzur,

    18 Hodiah, Hashum, Bezai,

    19 Hariph, Anathoth, Nebai,

    20 Magpiash, Meshullam, Hezir,

    21 Meshezabel, Zadok, Jaddua,

    22 Pelatiah, Hanan, Anaiah,

    23 Hoshea, Hananiah, Hasshub,

    24 Hallohesh, Pilha, Shobek,

    25 Rehum, Hashabnah, Maaseiah,

    26 Ahiah, Hanan, Anan,

    27 Malluk, Harim and Baanah.

    28 “The rest of the people—priests, Levites, gatekeepers, musicians, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand— 29 all these now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.

    30 “We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.

    31 “When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.

    32 “We assume the responsibility for carrying out the commands to give a third of a shekel each year for the service of the house of our God: 33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

    34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the Lord our God, as it is written in the Law.

    35 “We also assume responsibility for bringing to the house of the Lord each year the firstfruits of our crops and of every fruit tree.

    36 “As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.

    37 “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. 38 A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. 39 The people of Israel, including the Levites, are to bring their contributions of grain, new wine and olive oil to the storerooms, where the articles for the sanctuary and for the ministering priests, the gatekeepers and the musicians are also kept.

    “We will not neglect the house of our God.”

    Go Deeper

    Last we left off, the returned exiles had gathered around the word of God and worshipped God for His goodness. In view of this reading, they confessed their previous failures to keep the Law of Moses before God and one another; now, the exiles seal an agreement among the people to ensure that they never again rebel against God as they had before. The people of Israel are recommitting themselves to the Lord by laying out a covenant before Him. 

    This covenant has the potential to affect lasting behavioral change because it is specific in its commitment and personal in its accountability. The people specify what it is about their behavior they will change, generally falling under three categories: a commitment to covenant faithfulness in marriage, in business dealings, and in supporting the work of God. These three broader commitments are bound together in a final oath—“we will not neglect the house of our God.”   

    The people’s covenant agreement, however, is meaningless unless someone puts his name behind it—if no one commits to be held accountable for the actions of the people, then there will be no permanence to what they swear. There were 84 leaders of the remnant out of Babylon who committed to stand in the gap and be accountable for the actions of the people, before God and one another. This is an immense commitment, given that the people at this point likely number over 50,000 if the genealogy in Nehemiah is to be believed. These leaders echo the principle we find again in James 3:1—God holds those who lead to a high standard, and they will answer for those they shepherd.

    This text is a powerful picture of how to effectively turn from sin. First, Israel specifically identifies and confesses what they did wrong. Then, they specifically identify what they will do differently. Finally, they make clear how they will be held accountable to making lasting change. Joel 2:12-14 is clear that God’s heart for repentance is not that we would just make a show of knowing we sinned, but that we would offer him our hearts once more in obedience and in affection—exactly what the exiles do here.  

    Questions

    1. What did this chapter teach you about God? What did it teach you about humanity?
    2. Try to make your own repentance covenant:
      1. What sin do you need to repent of? 
      2. What about your disobedience needs to particularly change?
      3. Who is going to hold you accountable, and how?
    3. Who can you stand in the gap for and hold accountable to repentance in your community? How might you help them commit to a faithful covenant relationship with Jesus?

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