Category: Nehemiah

  • Rest Day 2

    Rest Day 2

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly.

    Nehemiah 9:33

    Memorization Tip

    Who says Scripture memorization has to be boring? Make it a game! Write the verse out on notecards, a different word for each card. Then, shuffle them around and place them back in the correct order from memory.

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Nehemiah 13

    Nehemiah 13

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    Nehemiah’s Final Reforms

    On that day the Book of Moses was read aloud in the hearing of the people and there it was found written that no Ammonite or Moabite should ever be admitted into the assembly of God, because they had not met the Israelites with food and water but had hired Balaam to call a curse down on them. (Our God, however, turned the curse into a blessing.) When the people heard this law, they excluded from Israel all who were of foreign descent.

    Before this, Eliashib the priest had been put in charge of the storerooms of the house of our God. He was closely associated with Tobiah, and he had provided him with a large room formerly used to store the grain offerings and incense and temple articles, and also the tithes of grain, new wine and olive oil prescribed for the Levites, musicians and gatekeepers, as well as the contributions for the priests.

    But while all this was going on, I was not in Jerusalem, for in the thirty-second year of Artaxerxes king of Babylon I had returned to the king. Some time later I asked his permission and came back to Jerusalem. Here I learned about the evil thing Eliashib had done in providing Tobiah a room in the courts of the house of God. I was greatly displeased and threw all Tobiah’s household goods out of the room. I gave orders to purify the rooms, and then I put back into them the equipment of the house of God, with the grain offerings and the incense.

    10 I also learned that the portions assigned to the Levites had not been given to them, and that all the Levites and musicians responsible for the service had gone back to their own fields. 11 So I rebuked the officials and asked them, “Why is the house of God neglected?” Then I called them together and stationed them at their posts.

    12 All Judah brought the tithes of grain, new wine and olive oil into the storerooms. 13 I put Shelemiah the priest, Zadok the scribe, and a Levite named Pedaiah in charge of the storerooms and made Hanan son of Zakkur, the son of Mattaniah, their assistant, because they were considered trustworthy. They were made responsible for distributing the supplies to their fellow Levites.

    14 Remember me for this, my God, and do not blot out what I have so faithfully done for the house of my God and its services.

    15 In those days I saw people in Judah treading winepresses on the Sabbath and bringing in grain and loading it on donkeys, together with wine, grapes, figs and all other kinds of loads. And they were bringing all this into Jerusalem on the Sabbath. Therefore I warned them against selling food on that day. 16 People from Tyre who lived in Jerusalem were bringing in fish and all kinds of merchandise and selling them in Jerusalem on the Sabbath to the people of Judah. 17 I rebuked the nobles of Judah and said to them, “What is this wicked thing you are doing—desecrating the Sabbath day? 18 Didn’t your ancestors do the same things, so that our God brought all this calamity on us and on this city? Now you are stirring up more wrath against Israel by desecrating the Sabbath.”

    19 When evening shadows fell on the gates of Jerusalem before the Sabbath, I ordered the doors to be shut and not opened until the Sabbath was over. I stationed some of my own men at the gates so that no load could be brought in on the Sabbath day. 20 Once or twice the merchants and sellers of all kinds of goods spent the night outside Jerusalem. 21 But I warned them and said, “Why do you spend the night by the wall? If you do this again, I will arrest you.” From that time on they no longer came on the Sabbath. 22 Then I commanded the Levites to purify themselves and go and guard the gates in order to keep the Sabbath day holy.

    Remember me for this also, my God, and show mercy to me according to your great love.

    23 Moreover, in those days I saw men of Judah who had married women from Ashdod, Ammon and Moab. 24 Half of their children spoke the language of Ashdod or the language of one of the other peoples, and did not know how to speak the language of Judah. 25 I rebuked them and called curses down on them. I beat some of the men and pulled out their hair. I made them take an oath in God’s name and said: “You are not to give your daughters in marriage to their sons, nor are you to take their daughters in marriage for your sons or for yourselves. 26 Was it not because of marriages like these that Solomon king of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel, but even he was led into sin by foreign women. 27 Must we hear now that you too are doing all this terrible wickedness and are being unfaithful to our God by marrying foreign women?”

    28 One of the sons of Joiada son of Eliashib the high priest was son-in-law to Sanballat the Horonite. And I drove him away from me.

    29 Remember them, my God, because they defiled the priestly office and the covenant of the priesthood and of the Levites.

    30 So I purified the priests and the Levites of everything foreign, and assigned them duties, each to his own task. 31 I also made provision for contributions of wood at designated times, and for the firstfruits.

    Remember me with favor, my God.

    Go Deeper

    The walls of Jerusalem had just been rebuilt, the people had committed themselves to God (Nehemiah 10:28-29), and Nehemiah had left Jerusalem. It was the perfect happy ending to a long story of restoration. But it didn’t last long. Nehemiah returned to Jerusalem to find that the people had already lost sight of the commitment they had made to God.

    The Israelites were instructed not to allow Moabites or Ammonites to enter the assembly of God (v. 1). Still, they allowed Tobiah, an Ammonite, to make his home in a temple room reserved for offerings (v. 5) and had intermarried with the Ammonites (v. 23). The people had stopped giving offerings to the house of God, so the Levites left their service in the temple and returned to their old work (v. 10). They stopped honoring the Sabbath day and used it as another day to work, trade, and sell goods. Despite the clear commands given to them, the Israelites were quick to forget their commitment to God.

    It’s easy to look at the Israelites and recognize their mistakes and how far they fell from faithfulness to God. They had so clearly lost sight of all that God had done to restore them. Yet, we often look just like the Israelites in our own lives. We lose sight of what God has done in us and begin to turn our eyes away from Him. We make small compromises that turn into larger compromises that turn into lives that look nothing like God’s best for us. When we lose sight of God’s goodness and faithfulness, we walk right back towards the sin from which Christ so graciously freed us. God has given us this opportunity for new life and a restored sense of purpose, but we are easily distracted and follow our own desires instead of His will.

     Thankfully, the story doesn’t end there. Nehemiah returned to Jerusalem and helped the Israelites remember the covenant they had made. The story isn’t over for us, either. God is still faithful, even when we turn away from Him. Just like God used Nehemiah, He often uses our community to point us back to Himself and remind us of His faithfulness. Jesus paid the price to secure our salvation, knowing our inability to fully follow Him by our own strength. May we respond in praise and turn back to Him again today.

     

    Questions

    1. Who has God placed in your life to point you back to Him and help you walk in obedience?
    2. In what areas of your life have you been making small compromises? Confess those in prayer and to your community.
    3. From what has God given you freedom? Thank Him for His faithfulness to you.

    Keep Digging

    Read this article to learn more about the Ammonites and why it was so important for the Israelites not to intermarry with them.



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  • Nehemiah 12

    Nehemiah 12

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    Priests and Levites

    These were the priests and Levites who returned with Zerubbabel son of Shealtiel and with Joshua:

    Seraiah, Jeremiah, Ezra,

    Amariah, Malluk, Hattush,

    Shekaniah, Rehum, Meremoth,

    Iddo, Ginnethon,

    Abijah,

    Mijamin, Moadiah, Bilgah,

    Shemaiah, Joiarib, Jedaiah,

    Sallu, Amok, Hilkiah and Jedaiah.

    These were the leaders of the priests and their associates in the days of Joshua.

    The Levites were Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and also Mattaniah, who, together with his associates, was in charge of the songs of thanksgiving. Bakbukiah and Unni, their associates, stood opposite them in the services.

    10 Joshua was the father of Joiakim, Joiakim the father of Eliashib, Eliashib the father of Joiada, 11 Joiada the father of Jonathan, and Jonathan the father of Jaddua.

    12 In the days of Joiakim, these were the heads of the priestly families:

    of Seraiah’s family, Meraiah;

    of Jeremiah’s, Hananiah;

    13 of Ezra’s, Meshullam;

    of Amariah’s, Jehohanan;

    14 of Malluk’s, Jonathan;

    of Shekaniah’s, Joseph;

    15 of Harim’s, Adna;

    of Meremoth’s, Helkai;

    16 of Iddo’s, Zechariah;

    of Ginnethon’s, Meshullam;

    17 of Abijah’s, Zikri;

    of Miniamin’s and of Moadiah’s, Piltai;

    18 of Bilgah’s, Shammua;

    of Shemaiah’s, Jehonathan;

    19 of Joiarib’s, Mattenai;

    of Jedaiah’s, Uzzi;

    20 of Sallu’s, Kallai;

    of Amok’s, Eber;

    21 of Hilkiah’s, Hashabiah;

    of Jedaiah’s, Nethanel.

    22 The family heads of the Levites in the days of Eliashib, Joiada, Johanan and Jaddua, as well as those of the priests, were recorded in the reign of Darius the Persian. 23 The family heads among the descendants of Levi up to the time of Johanan son of Eliashib were recorded in the book of the annals. 24 And the leaders of the Levites were Hashabiah, Sherebiah, Jeshua son of Kadmiel, and their associates, who stood opposite them to give praise and thanksgiving, one section responding to the other, as prescribed by David the man of God.

    25 Mattaniah, Bakbukiah, Obadiah, Meshullam, Talmon and Akkub were gatekeepers who guarded the storerooms at the gates. 26 They served in the days of Joiakim son of Joshua, the son of Jozadak, and in the days of Nehemiah the governor and of Ezra the priest, the teacher of the Law.

    Dedication of the Wall of Jerusalem

    27 At the dedication of the wall of Jerusalem, the Levites were sought out from where they lived and were brought to Jerusalem to celebrate joyfully the dedication with songs of thanksgiving and with the music of cymbals, harps and lyres. 28 The musicians also were brought together from the region around Jerusalem—from the villages of the Netophathites, 29 from Beth Gilgal, and from the area of Geba and Azmaveth, for the musicians had built villages for themselves around Jerusalem. 30 When the priests and Levites had purified themselves ceremonially, they purified the people, the gates and the wall.

    31 I had the leaders of Judah go up on top of the wall. I also assigned two large choirs to give thanks. One was to proceed on top of the wall to the right, toward the Dung Gate. 32 Hoshaiah and half the leaders of Judah followed them, 33 along with Azariah, Ezra, Meshullam, 34 Judah, Benjamin, Shemaiah, Jeremiah, 35 as well as some priests with trumpets, and also Zechariah son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Micaiah, the son of Zakkur, the son of Asaph, 36 and his associates—Shemaiah, Azarel, Milalai, Gilalai, Maai, Nethanel, Judah and Hanani—with musical instruments prescribed by David the man of God. Ezra the teacher of the Law led the procession. 37 At the Fountain Gate they continued directly up the steps of the City of David on the ascent to the wall and passed above the site of David’s palace to the Water Gate on the east.

    38 The second choir proceeded in the opposite direction. I followed them on top of the wall, together with half the people—past the Tower of the Ovens to the Broad Wall, 39 over the Gate of Ephraim, the Jeshanah Gate, the Fish Gate, the Tower of Hananel and the Tower of the Hundred, as far as the Sheep Gate. At the Gate of the Guard they stopped.

    40 The two choirs that gave thanks then took their places in the house of God; so did I, together with half the officials, 41 as well as the priests—Eliakim, Maaseiah, Miniamin, Micaiah, Elioenai, Zechariah and Hananiah with their trumpets— 42 and also Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malkijah, Elam and Ezer. The choirs sang under the direction of Jezrahiah. 43 And on that day they offered great sacrifices, rejoicing because God had given them great joy. The women and children also rejoiced. The sound of rejoicing in Jerusalem could be heard far away.

    44 At that time men were appointed to be in charge of the storerooms for the contributions, firstfruits and tithes. From the fields around the towns they were to bring into the storerooms the portions required by the Law for the priests and the Levites, for Judah was pleased with the ministering priests and Levites. 45 They performed the service of their God and the service of purification, as did also the musicians and gatekeepers, according to the commands of David and his son Solomon. 46 For long ago, in the days of David and Asaph, there had been directors for the musicians and for the songs of praise and thanksgiving to God. 47 So in the days of Zerubbabel and of Nehemiah, all Israel contributed the daily portions for the musicians and the gatekeepers. They also set aside the portion for the other Levites, and the Levites set aside the portion for the descendants of Aaron.

    Go Deeper

    This chapter in Nehemiah is really what the whole book has been building toward. The wall has been rebuilt, exiles have returned to Jerusalem, and the people of God now are able to celebrate His faithfulness. This passage gives us a detailed instruction of who was there for the dedication and describes exactly what took place. While it’s easy to get overwhelmed by the list of names and places, this chapter gives us an important lesson as followers of Jesus today.  These people have just seen God answer a prayer, and they were willing to stop everything else in their life to make time for celebration.

    Unfortunately for us, the speed of our lives frequently prevents these types of celebrations from taking place. We may want to be grateful, but we just don’t have the time for it. When God answers a prayer for us, we’re prone to just start worrying about the next problem in our life. If our life lacks a dedicated time for joy-filled celebration (both individually and corporately), our relationship with Jesus will be stunted. We will begin to believe that we are doing more for Him, than what He has done for us. 

    This dedication ceremony would certainly have an important role for the Jewish people in the days ahead. There would surely be times where they would lack faith in God or a desire for God. But on those days, they could remind each other of this day of celebration of the Lord’s faithfulness. If God was able to help them rebuild the wall, couldn’t He help them in whatever situation they were in next?

     On this day there was so much celebration that “The sound of rejoicing in Jerusalem could be heard far away.” (v. 43). Shouldn’t this be what our lives with Jesus look like? We should take the time to get with other believers to rejoice about what God has done in our midst. And as we rejoice, others will be able to hear and take note of the goodness of our God.

    Questions

    1. What do you think it felt like to be at the dedication on that day?
    2. Why do you think it was important for everyone to be present on the day of dedication?
    3. Is there anything in your life for which you have failed to slow down and give God thanks?

    Did You Know?

    The trumpet that earlier was used as a tool to rally the workers against a potential threat (4:18) now became one of the instruments used to celebrate what God had allowed them to accomplish.

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  • Nehemiah 11

    Nehemiah 11

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    The New Residents of Jerusalem

    Now the leaders of the people settled in Jerusalem. The rest of the people cast lots to bring one out of every ten of them to live in Jerusalem, the holy city, while the remaining nine were to stay in their own towns. The people commended all who volunteered to live in Jerusalem.

    These are the provincial leaders who settled in Jerusalem (now some Israelites, priests, Levites, temple servants and descendants of Solomon’s servants lived in the towns of Judah, each on their own property in the various towns, while other people from both Judah and Benjamin lived in Jerusalem):

    From the descendants of Judah:

    Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez; and Maaseiah son of Baruch, the son of Kol-Hozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, a descendant of Shelah. The descendants of Perez who lived in Jerusalem totaled 468 men of standing.

    From the descendants of Benjamin:

    Sallu son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jeshaiah, and his followers, Gabbai and Sallai—928 men. Joel son of Zikri was their chief officer, and Judah son of Hassenuah was over the New Quarter of the city.

    10 From the priests:

    Jedaiah; the son of Joiarib; Jakin; 11 Seraiah son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the official in charge of the house of God, 12 and their associates, who carried on work for the temple—822 men; Adaiah son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashhur, the son of Malkijah, 13 and his associates, who were heads of families—242 men; Amashsai son of Azarel, the son of Ahzai, the son of Meshillemoth, the son of Immer, 14 and his associates, who were men of standing—128. Their chief officer was Zabdiel son of Haggedolim.

    15 From the Levites:

    Shemaiah son of Hasshub, the son of Azrikam, the son of Hashabiah, the son of Bunni; 16 Shabbethai and Jozabad, two of the heads of the Levites, who had charge of the outside work of the house of God; 17 Mattaniah son of Mika, the son of Zabdi, the son of Asaph, the director who led in thanksgiving and prayer; Bakbukiah, second among his associates; and Abda son of Shammua, the son of Galal, the son of Jeduthun. 18 The Levites in the holy city totaled 284.

    19 The gatekeepers:

    Akkub, Talmon and their associates, who kept watch at the gates—172 men.

    20 The rest of the Israelites, with the priests and Levites, were in all the towns of Judah, each on their ancestral property.

    21 The temple servants lived on the hill of Ophel, and Ziha and Gishpa were in charge of them.

    22 The chief officer of the Levites in Jerusalem was Uzzi son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Mika. Uzzi was one of Asaph’s descendants, who were the musicians responsible for the service of the house of God. 23 The musicians were under the king’s orders, which regulated their daily activity.

    24 Pethahiah son of Meshezabel, one of the descendants of Zerah son of Judah, was the king’s agent in all affairs relating to the people.

    25 As for the villages with their fields, some of the people of Judah lived in Kiriath Arba and its surrounding settlements, in Dibon and its settlements, in Jekabzeel and its villages, 26 in Jeshua, in Moladah, in Beth Pelet, 27 in Hazar Shual, in Beersheba and its settlements, 28 in Ziklag, in Mekonah and its settlements, 29 in En Rimmon, in Zorah, in Jarmuth, 30 Zanoah, Adullam and their villages, in Lachish and its fields, and in Azekah and its settlements. So they were living all the way from Beersheba to the Valley of Hinnom.

    31 The descendants of the Benjamites from Geba lived in Mikmash, Aija, Bethel and its settlements, 32 in Anathoth, Nob and Ananiah, 33 in Hazor, Ramah and Gittaim, 34 in Hadid, Zeboim and Neballat, 35 in Lod and Ono, and in Ge Harashim.

    36 Some of the divisions of the Levites of Judah settled in Benjamin.

    Go Deeper

    When we come to a list of names in our Bible reading we often are tempted to skip over them, but instead we should ask ourselves, why are they here? What do I have to learn from them? Let’s take a moment to review. Jewish exiles have returned to Jerusalem, which had been previously destroyed (Ezra 1-2). They rebuilt the temple (Ezra 3-6), they rebuilt the wall around Jerusalem in 52 days under the leadership of Nehemiah (Nehemiah 6:15), and Ezra read them the law and they understood it (Nehemiah 8). Jerusalem and the Israelites are ready, it’s now time to inhabit the city God has prepared for them.

    Previously, the leaders had set an example by being the first to live in Jerusalem, but it required more people to be able to run and defend the city well. Therefore, ten percent of Judah, every tenth man from each tribe, were selected either by casting lots or through volunteering. It was not an easy commitment to live in Jerusalem during the time of Nehemiah. The temple and wall had been rebuilt, but much of the city had been abandoned for over 70 years. Many of them left their families, their land, and comforts of home, to fulfill the calling of living in the city God had given them. Verses 3-36 lists out who they were and their variety of roles, such as leaders, military, priests, gatekeepers, civil and royal servants.

    Inhabiting the city took sacrifice and faithfulness. The calling on their lives looked much like the life Jesus has called us to today as believers. In the gospels, Jesus tells us to deny ourselves, take up our cross and follow Him (Matthew 16:24, Mark 8:34, Luke 9:23). There is a cost to following Jesus. It requires us to lay down our lives. Some of us face opposition from our families, leave comforts, lay down dreams or certain careers, to be a disciple. Jesus goes on to tell his disciples “Whoever loses their life for my sake will find it.” (Matthew 10:39, 16:25) He has true life and freedom ahead for us. Just as God had prepared a special place for his people to dwell with Him in Jerusalem, through Jesus, we get to dwell with Him daily. When we lay aside what the world thinks is important and follow Jesus faithfully, we begin to inhabit the life God has prepared for us. Let’s step forward, fixing our eyes on Jesus, the ultimate example of sacrifice and faithfulness.

    Questions

    1. What have you had to sacrifice or lay aside in order to follow Jesus?
    2. Is anything hindering you from inhabiting the life God has for you?
    3. What does John 10:10 say about the kind of life Jesus promised believers? Turn that promise into a prayer today. Let those words encourage you today

    Did You Know

    David Guzik’s Enduring Word commentary paints a clear picture of what it looked like to live in Jerusalem during Nehemiah 11:

    1. To live in Jerusalem, you had to re-order your view of material things. You had to give up land in your previous region and take up some kind of new business in Jerusalem.
    2. To live in Jerusalem, you had to rearrange your social priorities, certainly leaving some friends and family behind in your old village.
    3. To live in Jerusalem, you had to have a mind to endure the problems in the city. It had been a ghost town for 70 years, and was now basically a slightly rebuilt, somewhat repopulated ghost town. The city didn’t look all that glorious and it needed work.
    4. To live in Jerusalem, you had to live knowing you were a target for the enemy. There were strong walls to protect you, but since Jerusalem was now a notable city with rebuilt walls, the fear was more from whole armies than bands of robbers. The old village was nice, but not in much danger from great armies.

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  • Nehemiah 10

    Nehemiah 10

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    Those who sealed it were:

    Nehemiah the governor, the son of Hakaliah.

    Zedekiah, Seraiah, Azariah, Jeremiah,

    Pashhur, Amariah, Malkijah,

    Hattush, Shebaniah, Malluk,

    Harim, Meremoth, Obadiah,

    Daniel, Ginnethon, Baruch,

    Meshullam, Abijah, Mijamin,

    Maaziah, Bilgai and Shemaiah.

    These were the priests.

    The Levites:

    Jeshua son of Azaniah, Binnui of the sons of Henadad, Kadmiel,

    10 and their associates: Shebaniah,

    Hodiah, Kelita, Pelaiah, Hanan,

    11 Mika, Rehob, Hashabiah,

    12 Zakkur, Sherebiah, Shebaniah,

    13 Hodiah, Bani and Beninu.

    14 The leaders of the people:

    Parosh, Pahath-Moab, Elam, Zattu, Bani,

    15 Bunni, Azgad, Bebai,

    16 Adonijah, Bigvai, Adin,

    17 Ater, Hezekiah, Azzur,

    18 Hodiah, Hashum, Bezai,

    19 Hariph, Anathoth, Nebai,

    20 Magpiash, Meshullam, Hezir,

    21 Meshezabel, Zadok, Jaddua,

    22 Pelatiah, Hanan, Anaiah,

    23 Hoshea, Hananiah, Hasshub,

    24 Hallohesh, Pilha, Shobek,

    25 Rehum, Hashabnah, Maaseiah,

    26 Ahiah, Hanan, Anan,

    27 Malluk, Harim and Baanah.

    28 “The rest of the people—priests, Levites, gatekeepers, musicians, temple servants and all who separated themselves from the neighboring peoples for the sake of the Law of God, together with their wives and all their sons and daughters who are able to understand— 29 all these now join their fellow Israelites the nobles, and bind themselves with a curse and an oath to follow the Law of God given through Moses the servant of God and to obey carefully all the commands, regulations and decrees of the Lord our Lord.

    30 “We promise not to give our daughters in marriage to the peoples around us or take their daughters for our sons.

    31 “When the neighboring peoples bring merchandise or grain to sell on the Sabbath, we will not buy from them on the Sabbath or on any holy day. Every seventh year we will forgo working the land and will cancel all debts.

    32 “We assume the responsibility for carrying out the commands to give a third of a shekel each year for the service of the house of our God: 33 for the bread set out on the table; for the regular grain offerings and burnt offerings; for the offerings on the Sabbaths, at the New Moon feasts and at the appointed festivals; for the holy offerings; for sin offerings to make atonement for Israel; and for all the duties of the house of our God.

    34 “We—the priests, the Levites and the people—have cast lots to determine when each of our families is to bring to the house of our God at set times each year a contribution of wood to burn on the altar of the Lord our God, as it is written in the Law.

    35 “We also assume responsibility for bringing to the house of the Lord each year the firstfruits of our crops and of every fruit tree.

    36 “As it is also written in the Law, we will bring the firstborn of our sons and of our cattle, of our herds and of our flocks to the house of our God, to the priests ministering there.

    37 “Moreover, we will bring to the storerooms of the house of our God, to the priests, the first of our ground meal, of our grain offerings, of the fruit of all our trees and of our new wine and olive oil. And we will bring a tithe of our crops to the Levites, for it is the Levites who collect the tithes in all the towns where we work. 38 A priest descended from Aaron is to accompany the Levites when they receive the tithes, and the Levites are to bring a tenth of the tithes up to the house of our God, to the storerooms of the treasury. 39 The people of Israel, including the Levites, are to bring their contributions of grain, new wine and olive oil to the storerooms, where the articles for the sanctuary and for the ministering priests, the gatekeepers and the musicians are also kept.

    “We will not neglect the house of our God.”

    Go Deeper

    Last we left off, the returned exiles had gathered around the word of God and worshipped God for His goodness. In view of this reading, they confessed their previous failures to keep the Law of Moses before God and one another; now, the exiles seal an agreement among the people to ensure that they never again rebel against God as they had before. The people of Israel are recommitting themselves to the Lord by laying out a covenant before Him. 

    This covenant has the potential to affect lasting behavioral change because it is specific in its commitment and personal in its accountability. The people specify what it is about their behavior they will change, generally falling under three categories: a commitment to covenant faithfulness in marriage, in business dealings, and in supporting the work of God. These three broader commitments are bound together in a final oath—“we will not neglect the house of our God.”   

    The people’s covenant agreement, however, is meaningless unless someone puts his name behind it—if no one commits to be held accountable for the actions of the people, then there will be no permanence to what they swear. There were 84 leaders of the remnant out of Babylon who committed to stand in the gap and be accountable for the actions of the people, before God and one another. This is an immense commitment, given that the people at this point likely number over 50,000 if the genealogy in Nehemiah is to be believed. These leaders echo the principle we find again in James 3:1—God holds those who lead to a high standard, and they will answer for those they shepherd.

    This text is a powerful picture of how to effectively turn from sin. First, Israel specifically identifies and confesses what they did wrong. Then, they specifically identify what they will do differently. Finally, they make clear how they will be held accountable to making lasting change. Joel 2:12-14 is clear that God’s heart for repentance is not that we would just make a show of knowing we sinned, but that we would offer him our hearts once more in obedience and in affection—exactly what the exiles do here.  

    Questions

    1. What did this chapter teach you about God? What did it teach you about humanity?
    2. Try to make your own repentance covenant:
      1. What sin do you need to repent of? 
      2. What about your disobedience needs to particularly change?
      3. Who is going to hold you accountable, and how?
    3. Who can you stand in the gap for and hold accountable to repentance in your community? How might you help them commit to a faithful covenant relationship with Jesus?

    Listen Here

    Hear a reflection from the author of today’s devotional.

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  • Nehemiah 9

    Nehemiah 9

    Read Nehemiah 9

    The Israelites Confess Their Sins

    On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth and putting dust on their heads. Those of Israelite descent had separated themselves from all foreigners. They stood in their places and confessed their sins and the sins of their ancestors. They stood where they were and read from the Book of the Law of the Lord their God for a quarter of the day, and spent another quarter in confession and in worshiping the Lord their God. Standing on the stairs of the Levites were Jeshua, Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani and Kenani. They cried out with loud voices to the Lord their God. And the Levites—Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah and Pethahiah—said: “Stand up and praise the Lord your God, who is from everlasting to everlasting.”

    “Blessed be your glorious name, and may it be exalted above all blessing and praise. You alone are the Lord. You made the heavens, even the highest heavens, and all their starry host, the earth and all that is on it, the seas and all that is in them. You give life to everything, and the multitudes of heaven worship you.

    “You are the Lord God, who chose Abram and brought him out of Ur of the Chaldeans and named him Abraham. You found his heart faithful to you, and you made a covenant with him to give to his descendants the land of the Canaanites, Hittites, Amorites, Perizzites, Jebusites and Girgashites. You have kept your promise because you are righteous.

    “You saw the suffering of our ancestors in Egypt; you heard their cry at the Red Sea. 10 You sent signs and wonders against Pharaoh, against all his officials and all the people of his land, for you knew how arrogantly the Egyptians treated them. You made a name for yourself, which remains to this day. 11 You divided the sea before them, so that they passed through it on dry ground, but you hurled their pursuers into the depths, like a stone into mighty waters. 12 By day you led them with a pillar of cloud, and by night with a pillar of fire to give them light on the way they were to take.

    13 “You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. 14 You made known to them your holy Sabbath and gave them commands, decrees and laws through your servant Moses. 15 In their hunger you gave them bread from heaven and in their thirst you brought them water from the rock; you told them to go in and take possession of the land you had sworn with uplifted hand to give them.

    16 “But they, our ancestors, became arrogant and stiff-necked, and they did not obey your commands. 17 They refused to listen and failed to remember the miracles you performed among them. They became stiff-necked and in their rebellion appointed a leader in order to return to their slavery. But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them, 18 even when they cast for themselves an image of a calf and said, ‘This is your god, who brought you up out of Egypt,’ or when they committed awful blasphemies.

    19 “Because of your great compassion you did not abandon them in the wilderness. By day the pillar of cloud did not fail to guide them on their path, nor the pillar of fire by night to shine on the way they were to take. 20 You gave your good Spirit to instruct them. You did not withhold your manna from their mouths, and you gave them water for their thirst. 21 For forty years you sustained them in the wilderness; they lacked nothing, their clothes did not wear out nor did their feet become swollen.

    22 “You gave them kingdoms and nations, allotting to them even the remotest frontiers. They took over the country of Sihon king of Heshbon and the country of Og king of Bashan. 23 You made their children as numerous as the stars in the sky, and you brought them into the land that you told their parents to enter and possess. 24 Their children went in and took possession of the land. You subdued before them the Canaanites, who lived in the land; you gave the Canaanites into their hands, along with their kings and the peoples of the land, to deal with them as they pleased. 25 They captured fortified cities and fertile land; they took possession of houses filled with all kinds of good things, wells already dug, vineyards, olive groves and fruit trees in abundance. They ate to the full and were well-nourished; they reveled in your great goodness.

    26 “But they were disobedient and rebelled against you; they turned their backs on your law. They killed your prophets, who had warned them in order to turn them back to you; they committed awful blasphemies. 27 So you delivered them into the hands of their enemies, who oppressed them. But when they were oppressed they cried out to you. From heaven you heard them, and in your great compassion you gave them deliverers, who rescued them from the hand of their enemies.

    28 “But as soon as they were at rest, they again did what was evil in your sight. Then you abandoned them to the hand of their enemies so that they ruled over them. And when they cried out to you again, you heard from heaven, and in your compassion you delivered them time after time.

    29 “You warned them in order to turn them back to your law, but they became arrogant and disobeyed your commands. They sinned against your ordinances, of which you said, ‘The person who obeys them will live by them.’ Stubbornly they turned their backs on you, became stiff-necked and refused to listen. 30 For many years you were patient with them. By your Spirit you warned them through your prophets. Yet they paid no attention, so you gave them into the hands of the neighboring peoples. 31 But in your great mercy you did not put an end to them or abandon them, for you are a gracious and merciful God.

    32 “Now therefore, our God, the great God, mighty and awesome, who keeps his covenant of love, do not let all this hardship seem trifling in your eyes—the hardship that has come on us, on our kings and leaders, on our priests and prophets, on our ancestors and all your people, from the days of the kings of Assyria until today. 33 In all that has happened to us, you have remained righteous; you have acted faithfully, while we acted wickedly. 34 Our kings, our leaders, our priests and our ancestors did not follow your law; they did not pay attention to your commands or the statutes you warned them to keep. 35 Even while they were in their kingdom, enjoying your great goodness to them in the spacious and fertile land you gave them, they did not serve you or turn from their evil ways.

    36 “But see, we are slaves today, slaves in the land you gave our ancestors so they could eat its fruit and the other good things it produces. 37 Because of our sins, its abundant harvest goes to the kings you have placed over us. They rule over our bodies and our cattle as they please. We are in great distress.

    The Agreement of the People

    38 “In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it.”

    Go Deeper

    Nehemiah 9 covers the national confession of sin. The Israelites had recently completed work on the wall—what a victory! Yet, the Israelites took on a posture of humility, and they spent six hours reading from the book of the law and six hours in confession and worship. That’s twelve consecutive hours of being with the Father!

    The verses that follow communicate not only how Israel sinned, but also who God is and what He did for the Israelites. The author writes the word “you” over thirty times when speaking of God initiating or accomplishing something. Throughout the 37 verses of the chapter, the author attributes these action words to God:

    • gave
    • multiplied
    • handed
    • warned
    • heard
    • told
    • provided
    • created
    • found 
    • delivered
    • …and many more 

    These verses remind us of the initiator and sustainer that God is. The promises of God depend on God. God held the Israelites together and carried out His plan for their lives though they lived in rebellion. We can expect the same from God in our own lives. God holds the world together; we do not. God keeps our relationship with Him intact, and we get to respond to that assurance daily.

    The word “but” appears in this chapter a few times. Right before each “but,” the passage describes God’s overwhelming kindness and generosity to the Israelites.

    •  Verse 25: “They ate to the full and were well-nourished; they reveled in your great goodness.
    • Verse 27: “In your great compassion you gave them deliverers, who rescued them from the hand of their enemies
    • Verse 29: “You warned them in order to turn them back to your law

    God did not have to show abundant compassion or even warn the Israelites, yet He did. We see God’s gentleness toward people who keep missing the mark. After these same three examples, following the “but,” we see the rebellion of the Israelites.

    •  Verse 26: “But they were disobedient and rebelled against you; they turned their backs on your law.”
    • Verse 28: “But as soon as they were at rest, they again did what was evil in your sight.
    • Verse 29: “But they became arrogant and disobeyed your commands.

    When the Israelites rebelled, they weren’t trying to get on God’s good side. Yet, their bad behavior didn’t change God’s character. God is kind, and He wasn’t just kind to them once. His kindness won’t run out on us either. He keeps His promises regardless of our actions. Though the Israelites suffered consequences from sin, God continued to deliver them and extend compassion to them. He is truly a “gracious and merciful God” who “keeps his covenant of love” (v. 31-32). Be reminded that God’s love for us is so much greater than ours could ever be for Him.     

     

    Questions

    1. How have you seen God’s kindness to you despite your failures?
    2. Have you spent time in confession and prayer about the ways you’ve missed the mark?
    3. What is one way this week you can act in humility?

    A Quote

    “The great basis of the Christian assurance is not how much our hearts are set on God, but how unshakably his heart is set on us.”—Tim Keller

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  • Rest Day 1

    Rest Day 1

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memory Verse

    Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

    Nehemiah 8:10

    Memorization Tip

    Use community as a tool to help you in your Scripture memorization journey! Pick a few friends, or your Life Group, with whom to memorize Scripture. Practice together, hold each other accountable, and encourage one another as you work together. Remember that the best way to stick with a challenge is to not go at it alone!

    Worship with Us

    Join us at 9a, 11a, or 7p in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Nehemiah 8

    Nehemiah 8

    Read Nehemiah 8

    all the people came together as one in the square before the Water Gate. They told Ezra the teacher of the Law to bring out the Book of the Law of Moses, which the Lord had commanded for Israel.

    So on the first day of the seventh month Ezra the priest brought the Law before the assembly, which was made up of men and women and all who were able to understand. He read it aloud from daybreak till noon as he faced the square before the Water Gate in the presence of the men, women and others who could understand. And all the people listened attentively to the Book of the Law.

    Ezra the teacher of the Law stood on a high wooden platform built for the occasion. Beside him on his right stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah and Maaseiah; and on his left were Pedaiah, Mishael, Malkijah, Hashum, Hashbaddanah, Zechariah and Meshullam.

    Ezra opened the book. All the people could see him because he was standing above them; and as he opened it, the people all stood up. Ezra praised the Lord, the great God; and all the people lifted their hands and responded, “Amen! Amen!” Then they bowed down and worshiped the Lord with their faces to the ground.

    The Levites—Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan and Pelaiah—instructed the people in the Law while the people were standing there. They read from the Book of the Law of God, making it clear and giving the meaning so that the people understood what was being read.

    Then Nehemiah the governor, Ezra the priest and teacher of the Law, and the Levites who were instructing the people said to them all, “This day is holy to the Lord your God. Do not mourn or weep.” For all the people had been weeping as they listened to the words of the Law.

    10 Nehemiah said, “Go and enjoy choice food and sweet drinks, and send some to those who have nothing prepared. This day is holy to our Lord. Do not grieve, for the joy of the Lord is your strength.”

    11 The Levites calmed all the people, saying, “Be still, for this is a holy day. Do not grieve.”

    12 Then all the people went away to eat and drink, to send portions of food and to celebrate with great joy, because they now understood the words that had been made known to them.

    13 On the second day of the month, the heads of all the families, along with the priests and the Levites, gathered around Ezra the teacher to give attention to the words of the Law. 14 They found written in the Law, which the Lord had commanded through Moses, that the Israelites were to live in temporary shelters during the festival of the seventh month 15 and that they should proclaim this word and spread it throughout their towns and in Jerusalem: “Go out into the hill country and bring back branches from olive and wild olive trees, and from myrtles, palms and shade trees, to make temporary shelters”—as it is written.

    16 So the people went out and brought back branches and built themselves temporary shelters on their own roofs, in their courtyards, in the courts of the house of God and in the square by the Water Gate and the one by the Gate of Ephraim. 17 The whole company that had returned from exile built temporary shelters and lived in them. From the days of Joshua son of Nun until that day, the Israelites had not celebrated it like this. And their joy was very great.

    18 Day after day, from the first day to the last, Ezra read from the Book of the Law of God. They celebrated the festival for seven days, and on the eighth day, in accordance with the regulation, there was an assembly.

    Go Deeper

    In this day and age, many Christians long to see revival take place. We look at the world around us and see evident injustice and brokenness everywhere we look. We live in a war of ideas, ideologies, and opinions. In every headline, in every news source, and all over social media, we see evidence of the way sin wreaks havoc on humanity. Seeing the devastation of sin increases the Church’s longing to see revival and spiritual awakening in America and all around the world.

    J. Edwin Orr defines revival as the “Spirit of God working through the Word of God, in the lives of the people of God.” This type of revival is exactly what happens in Nehemiah 8. Right away in verse 1, the people gather together in unity and tell Ezra to bring the Book of the Law. This is wild because apart from the working of the Holy Spirit, people don’t just naturally gather together to hear the Word of God read aloud for six hours. The Spirit of God was already wooing the people to Himself and doing a work in their heart far before Ezra began to read God’s Word. 

    When Ezra reads aloud the Word of God in the presence of the Israelites, it leads them to deep, reverent worship and obedience to the one true God of Israel. Following the hearing of the Word of God, God’s people repent. They fall on their faces to worship God. They weep as they are convicted of their sin and reminded of their continued unfaithfulness to God. In the midst of this conviction, Nehemiah reminds the people of the strength and joy to be found in the Lord. Though they have sinned greatly against a holy God, He is greater. He brings the dead to life. He redeems the unfaithful. He turns weeping into celebration. It’s who He is. 

    The same is true for us today. Though the world is dark and without the hope of Jesus, we can experience revival and spiritual awakening as a result of the Spirit of God working mightily through the Word of God.

    If you want to see revival in your own life and the world, pray for God’s Spirit to awaken you to the deep truths of His Word. Just as Ezra and Nehemiah obeyed God, consider how the Lord might use your obedience as a means to lead others into undivided worship and joyful devotion to God.

    Questions

    1. What inspires you the most about this chapter?
    2. Does the reading of God’s Word lead you to revere Him and turn from your sin?
    3. In what area of your life do you need to believe the truth that “the joy of the Lord is your strength” (v. 10)? The Lord is inviting you to rest in that promise.

    A Quote

    “When Satan huffs and puffs and tries to blow out the flame of your joy, you have an endless supply of kindling in the Word of God.” -John Piper

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  • Nehemiah 7

    Nehemiah 7

    Read Nehemiah 7

    After the wall had been rebuilt and I had set the doors in place, the gatekeepers, the musicians and the Levites were appointed. I put in charge of Jerusalem my brother Hanani, along with Hananiah the commander of the citadel, because he was a man of integrity and feared God more than most people do. I said to them, “The gates of Jerusalem are not to be opened until the sun is hot. While the gatekeepers are still on duty, have them shut the doors and bar them. Also appoint residents of Jerusalem as guards, some at their posts and some near their own houses.”

    The List of the Exiles Who Returned

    Now the city was large and spacious, but there were few people in it, and the houses had not yet been rebuilt. So my God put it into my heart to assemble the nobles, the officials and the common people for registration by families. I found the genealogical record of those who had been the first to return. This is what I found written there:

    These are the people of the province who came up from the captivity of the exiles whom Nebuchadnezzar king of Babylon had taken captive (they returned to Jerusalem and Judah, each to his own town, in company with Zerubbabel, Joshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum and Baanah):

    The list of the men of Israel:

    the descendants of Parosh2,172
    of Shephatiah372
    10 of Arah652
    11 of Pahath-Moab (through the line of Jeshua and Joab)2,818
    12 of Elam1,254
    13 of Zattu845
    14 of Zakkai760
    15 of Binnui648
    16 of Bebai628
    17 of Azgad2,322
    18 of Adonikam667
    19 of Bigvai2,067
    20 of Adin655
    21 of Ater (through Hezekiah)98
    22 of Hashum328
    23 of Bezai324
    24 of Hariph112
    25 of Gibeon95
    26 the men of Bethlehem and Netophah188
    27 of Anathoth128
    28 of Beth Azmaveth42
    29 of Kiriath Jearim, Kephirah and Beeroth743
    30 of Ramah and Geba621
    31 of Mikmash122
    32 of Bethel and Ai123
    33 of the other Nebo52
    34 of the other Elam1,254
    35 of Harim320
    36 of Jericho345
    37 of Lod, Hadid and Ono721
    38 of Senaah3,930

    39 The priests:

    the descendants of Jedaiah (through the family of Jeshua)973
    40 of Immer1,052
    41 of Pashhur1,247
    42 of Harim1,017

    43 The Levites:

    the descendants of Jeshua (through Kadmiel through the line of Hodaviah)74

    44 The musicians:

    the descendants of Asaph148

    45 The gatekeepers:

    the descendants of
    Shallum, Ater, Talmon, Akkub, Hatita and Shobai138

    46 The temple servants:

    the descendants of
    Ziha, Hasupha, Tabbaoth,
    47 Keros, Sia, Padon,
    48 Lebana, Hagaba, Shalmai,
    49 Hanan, Giddel, Gahar,
    50 Reaiah, Rezin, Nekoda,
    51 Gazzam, Uzza, Paseah,
    52 Besai, Meunim, Nephusim,
    53 Bakbuk, Hakupha, Harhur,
    54 Bazluth, Mehida, Harsha,
    55 Barkos, Sisera, Temah,
    56 Neziah and Hatipha

    57 The descendants of the servants of Solomon:

    the descendants of
    Sotai, Sophereth, Perida,
    58 Jaala, Darkon, Giddel,
    59 Shephatiah, Hattil,
    Pokereth-Hazzebaim and Amon
    60 The temple servants and the descendants of the servants of Solomon392

    61 The following came up from the towns of Tel Melah, Tel Harsha, Kerub, Addon and Immer, but they could not show that their families were descended from Israel:

    62 the descendants of
    Delaiah, Tobiah and Nekoda642

    63 And from among the priests:

    the descendants of
    Hobaiah, Hakkoz and Barzillai (a man who had married a daughter of Barzillai the Gileadite and was called by that name).

    64 These searched for their family records, but they could not find them and so were excluded from the priesthood as unclean. 65 The governor, therefore, ordered them not to eat any of the most sacred food until there should be a priest ministering with the Urim and Thummim.

    66 The whole company numbered 42,360, 67 besides their 7,337 male and female slaves; and they also had 245 male and female singers. 68 There were 736 horses, 245 mules, 69 435 camels and 6,720 donkeys.

    70 Some of the heads of the families contributed to the work. The governor gave to the treasury 1,000 darics of gold, 50 bowls and 530 garments for priests. 71 Some of the heads of the families gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. 72 The total given by the rest of the people was 20,000 darics of gold, 2,000 minaseof silver and 67 garments for priests.

    73 The priests, the Levites, the gatekeepers, the musicians and the temple servants, along with certain of the people and the rest of the Israelites, settled in their own towns.

    Ezra Reads the Law

    When the seventh month came and the Israelites had settled in their towns,

    Go Deeper

    Nehemiah was given a remarkable amount of authority and influence in his role as governor of Judah. As we have seen in previous chapters, as vital as this task was, it faced opposition every step of the way. In this chapter, Nehemiah is divinely prompted to summon the people for enrollment. This prompting and re-enrollment was the precursor for the life changes and re-dedication that occurs in the next few chapters of this book. Nehemiah wanted people to remember Whose they were, how far God had brought them, and what God had called them to do before they moved forward.

    Nehemiah was faithful to see the project through to completion. He kept his team focused through leadership centered around the Word of the Lord and the calling God had placed on their lives. The wall was finished; the project completed. However, Nehemiah remembered that the final strength or weakness of a city is its people. Because of this, he put two individuals, Hanani and Hananiah, who had been faithful previously, and who had consistently shown their love for the Lord, in charge of the city while they continued to rebuild and while Nehemiah tended to other duties. This word “faithful” is where we should focus our minds as we read today.

    Luke 16:10 says “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.” Nehemiah, Hanani, and Hananiah were faithful to complete the tasks placed before them by the Lord and care for God’s people. Due to this faithfulness, they were given positions of authority to play a larger part in God’s plan for Jerusalem and His people.

    Imagine how many frustrating, time-consuming, and downright annoying tasks these three individuals had to face in exile and while rebuilding the wall. Many would have tapped-out and called it a day or openly complained about their situation. Instead, these individuals were faithful to complete God’s calling on their lives to the best of their ability and steward the lives of those who had been entrusted into their care.

    God is calling you to be faithful and excellent in the stage of life He has currently placed you, like Nehemiah, Hanani, and Hananiah. It may not seem like it, but God has you where you are for a specific reason. It may seem like you are just “building a wall” (answering emails, grading papers, taking care of your children), but your faithfulness now will pay massive dividends in the Kingdom of God for all of eternity. Steward well. Trust God. Strive for faithfulness.

    Questions

    1. How can you be a better steward of the opportunities and leadership God has given you?
    2. What tasks has God given you that you could do more excellently and faithfully?
    3. Who are individuals in your life that can be your Hanani and Hananiah that you can link arms with and pursue God’s calling together?

    Try This

    Just as Nehemiah felt prompted by God to call everyone together to remember whose they were, how far God had brought them, and what God had called them to do, it is important that we do the same. Take some time now to reflect on who God says you are, where you used to be, how far God has brought you, where you believe God is taking you, and how you can faithfully fulfill God’s calling on your life today.

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  • Nehemiah 6

    Nehemiah 6

    Read Nehemiah 6

    Further Opposition to the Rebuilding

    When word came to Sanballat, Tobiah, Geshem the Arab and the rest of our enemies that I had rebuilt the wall and not a gap was left in it—though up to that time I had not set the doors in the gates— Sanballat and Geshem sent me this message: “Come, let us meet together in one of the villages on the plain of Ono.”

    But they were scheming to harm me; so I sent messengers to them with this reply: “I am carrying on a great project and cannot go down. Why should the work stop while I leave it and go down to you?” Four times they sent me the same message, and each time I gave them the same answer.

    Then, the fifth time, Sanballat sent his aide to me with the same message, and in his hand was an unsealed letter in which was written:

    “It is reported among the nations—and Geshem says it is true—that you and the Jews are plotting to revolt, and therefore you are building the wall. Moreover, according to these reports you are about to become their king and have even appointed prophets to make this proclamation about you in Jerusalem: ‘There is a king in Judah!’ Now this report will get back to the king; so come, let us meet together.”

    I sent him this reply: “Nothing like what you are saying is happening; you are just making it up out of your head.”

    They were all trying to frighten us, thinking, “Their hands will get too weak for the work, and it will not be completed.”

    But I prayed, “Now strengthen my hands.”

    10 One day I went to the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut in at his home. He said, “Let us meet in the house of God, inside the temple, and let us close the temple doors, because men are coming to kill you—by night they are coming to kill you.”

    11 But I said, “Should a man like me run away? Or should someone like me go into the temple to save his life? I will not go!” 12 I realized that God had not sent him, but that he had prophesied against me because Tobiah and Sanballat had hired him. 13 He had been hired to intimidate me so that I would commit a sin by doing this, and then they would give me a bad name to discredit me.

    14 Remember Tobiah and Sanballat, my God, because of what they have done; remember also the prophet Noadiah and how she and the rest of the prophets have been trying to intimidate me. 15 So the wall was completed on the twenty-fifth of Elul, in fifty-two days.

    Opposition to the Completed Wall

    16 When all our enemies heard about this, all the surrounding nations were afraid and lost their self-confidence, because they realized that this work had been done with the help of our God.

    17 Also, in those days the nobles of Judah were sending many letters to Tobiah, and replies from Tobiah kept coming to them. 18 For many in Judah were under oath to him, since he was son-in-law to Shekaniah son of Arah, and his son Jehohanan had married the daughter of Meshullam son of Berekiah. 19 Moreover, they kept reporting to me his good deeds and then telling him what I said. And Tobiah sent letters to intimidate me.

    Go Deeper

    “So the wall was finished.” 

    These simple words in verse fifteen are a declaration of sustained obedience to the calling of God in our lives. Sustained obedience will always triumph over pressure and fear. Sustained obedience requires us to discern which projects and people are distractions and which are part of his plan for our lives.

    As Nehemiah nears completion of the wall, the pressure mounts. Threats are made on his life. His enemies do all they can to distract and delay him from working on the wall. They come up with a variety of schemes to humiliate him, run him out of town, and, if given the chance, murder him. Anything and everything is on the table to stop Nehemiah’s work on the wall.

    Fear is at the center of this passage. And fear is often at the center of our own choice to be obedient. Sanballat, Tobiah, and Geshem try to leverage fear as a weapon against Nehemiah. The irony is they are the ones who are afraid, not Nehemiah. Their minds are overcome with fear that he will finish the wall. Out of fear, they turn to evil. On the other hand, Nehemiah maintains composure. Like the wall he has been building, he is not easily shaken. Evidence is provided by his response in verse 3. After they have tried to lure him into a trap, Nehemiah asks, “Why should the work stop?”

    Why was it right to disregard the people as distractions and focus on the project in Nehemiah 6, but wrong in Nehemiah 5? God is teaching us to exercise discernment. Circumstances change. Decisions are not always made the same way every time because the circumstances are rarely the same every time. In chapter 6, Nehemiah realizes the people coming to him are distractions and should not be given attention over the project of finishing the wall. There are times when we should be focused on a singular task. Complete the work. 

    So the wall was finished.

    Whatever God has placed before us in this season, let us work in obedience until we can declare the same.

    Questions

    1. What are all the different ways that Sanballat, Tobiah, and Geshem try to stop Nehemiah in this chapter? How does Nehemiah respond?
    2. How do the surrounding nations react to news of the wall’s completion?
    3. What scares you most about being obedient to the work God has called you to do?

    Pray This

    Father, reading this story reminds us of the parallels of Jesus and the cross. Jesus was also called to a great work and mocked, scorned and threatened. He, too, moved forward with a singular purpose because the work before him had to be done. So let us follow the example of Jesus. Give us courage to do the work you place before us. Help us remain faithful to You, as You have remained faithful to us. Amen.

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