Category: Matthew

  • Matthew 11

    Matthew 11

    Read Matthew 11

    Jesus and John the Baptist

    11 After Jesus had finished instructing his twelve disciples, he went on from there to teach and preach in the towns of Galilee.

    When John, who was in prison, heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

    Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor. Blessed is anyone who does not stumble on account of me.”

    As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

    “‘I will send my messenger ahead of you,
        who will prepare your way before you.’

    11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence, and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John. 14 And if you are willing to accept it, he is the Elijah who was to come. 15 Whoever has ears, let them hear.

    16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

    17 “‘We played the pipe for you,
        and you did not dance;
    we sang a dirge,
        and you did not mourn.’

    18 For John came neither eating nor drinking, and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right by her deeds.”

    Woe on Unrepentant Towns

    20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you. 23 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades. For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”

    The Father Revealed in the Son

    25 At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. 26 Yes, Father, for this is what you were pleased to do.

    27 “All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

    28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

    Go Deeper

    Matthew 11 is a wonderfully passage rich with insight into the mind and heart of Jesus. 

    The chapter opens with Jesus confirming to John that He is the Messiah. Jesus has been healing people not only physically, but (more importantly) spiritually and proclaiming the Good News of God’s salvation (v. 5). Jesus praises John the Baptist for the way he has authentically and humbly worked to prepare the people for the coming of the Messiah. Jesus talks about the destruction coming to cities who have seen His works and heard His words but have not repented. 

    Arguably the most impactful part of the whole chapter comes at the very end in verses 28-30. Here, Jesus gives us a call and invites us to find rest in Him:

    28 “Come to me, all you who are weary and burdened, and I will give you rest. 29 Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. 30 For my yoke is easy and my burden is light.”

    Let’s unpack what Jesus is saying here. When he says “Come to me”, Jesus is telling us that He is ready and waiting with open arms to receive us. “All you who are weary and burdened” means that the only qualification we need for coming to the Savior is that we are weary and burdened. Is anyone reading this feeling that way today?

    “I will give you rest” is a soul-level rest that comes from intimacy with the father. Psalm 46:10 tells us to “Be still and know that I am God…” This is a frequently-quoted verse that we sometimes overlook the significance of. The root of the phrase “be still” literally means “cease striving.” That could mean interrupting your cycle of stressed-out thoughts about school or work or other things out of your control. It could look like not holding on so tightly to your perception on social media or trying to win the approval of others. It could even be as simple as silencing notifications on your phone or laptop for an hour and taking some time to sit with the Lord.

    “Take my yoke upon me and learn from me” is an instruction loaded with significance. There is so much to unpack here about how a yoke works, and the symbolism is beautiful. A yoke was a tool used to train younger animals by connecting (or yoking) them to an older, more mature animal. By attaching ourselves to Jesus, we get to learn from Jesus. With humility, this is a chance for us to admit that there are aspects of the Christian life that take learning and practice. Find comfort in the fact that you don’t have to have it all figured out right now. Jesus is walking right alongside you. You’re yoked together and you are on the journey of learning what it looks like to follow Him even more closely.

    “For my yoke is easy and my burden is light” wraps up this passage. Yes, life is hard, but our relationships with Jesus don’t have to be tiresome. He made us to be in relationship with Him! This security leads us to a stillness and peace that can only be found in Him.  

    Questions

    1. What is making you feel most weary and burdened right now? Jot these down and share them with the Lord.
    2. What do you think it means to cease striving? What are some areas of your life in which you need to be still?
    3. What are some areas you are looking forward to learning from Jesus in?

    By the Way

    Psalm 62 is all about our souls finding rest in God and God alone. Pray the words of this psalm of David over your day today.

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  • Matthew 10

    Matthew 10

    Read Matthew 10

    Jesus Sends Out the Twelve

    10 Jesus called his twelve disciples to him and gave them authority to drive out impure spirits and to heal every disease and sickness.

    These are the names of the twelve apostles: first, Simon (who is called Peter) and his brother Andrew; James son of Zebedee, and his brother John; Philip and Bartholomew; Thomas and Matthew the tax collector; James son of Alphaeus, and Thaddaeus; Simon the Zealot and Judas Iscariot, who betrayed him.

    These twelve Jesus sent out with the following instructions: “Do not go among the Gentiles or enter any town of the Samaritans. Go rather to the lost sheep of Israel. As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give.

    “Do not get any gold or silver or copper to take with you in your belts— 10 no bag for the journey or extra shirt or sandals or a staff, for the worker is worth his keep. 11 Whatever town or village you enter, search there for some worthy person and stay at their house until you leave. 12 As you enter the home, give it your greeting. 13 If the home is deserving, let your peace rest on it; if it is not, let your peace return to you. 14 If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet. 15 Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

    16 “I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves. 17 Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. 18 On my account you will be brought before governors and kings as witnesses to them and to the Gentiles. 19 But when they arrest you, do not worry about what to say or how to say it. At that time you will be given what to say, 20 for it will not be you speaking, but the Spirit of your Father speaking through you.

    21 “Brother will betray brother to death, and a father his child; children will rebel against their parents and have them put to death. 22 You will be hated by everyone because of me, but the one who stands firm to the end will be saved. 23 When you are persecuted in one place, flee to another. Truly I tell you, you will not finish going through the towns of Israel before the Son of Man comes.

    24 “The student is not above the teacher, nor a servant above his master. 25 It is enough for students to be like their teachers, and servants like their masters. If the head of the house has been called Beelzebul, how much more the members of his household!

    26 “So do not be afraid of them, for there is nothing concealed that will not be disclosed, or hidden that will not be made known. 27 What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the roofs. 28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell. 29 Are not two sparrows sold for a penny? Yet not one of them will fall to the ground outside your Father’s care. 30 And even the very hairs of your head are all numbered. 31 So don’t be afraid; you are worth more than many sparrows.

    32 “Whoever acknowledges me before others, I will also acknowledge before my Father in heaven. 33 But whoever disowns me before others, I will disown before my Father in heaven.

    34 “Do not suppose that I have come to bring peace to the earth. I did not come to bring peace, but a sword. 35 For I have come to turn

    “‘a man against his father,
        a daughter against her mother,
    a daughter-in-law against her mother-in-law—
    36     a man’s enemies will be the members of his own household.’

    37 “Anyone who loves their father or mother more than me is not worthy of me; anyone who loves their son or daughter more than me is not worthy of me. 38 Whoever does not take up their cross and follow me is not worthy of me. 39 Whoever finds their life will lose it, and whoever loses their life for my sake will find it.

    40 “Anyone who welcomes you welcomes me, and anyone who welcomes me welcomes the one who sent me. 41 Whoever welcomes a prophet as a prophet will receive a prophet’s reward, and whoever welcomes a righteous person as a righteous person will receive a righteous person’s reward. 42 And if anyone gives even a cup of cold water to one of these little ones who is my disciple, truly I tell you, that person will certainly not lose their reward.”

    Go Deeper

    In Matthew 9, we hear Jesus call for His disciples to pray for “the Lord of the harvest…to send out workers into his harvest field” (Matthew 9:38). Here in Matthew 10, we see the ramifications for praying such a prayer. Eugene Peterson, in The Message translation, puts it this way, “The prayer was no sooner prayed than it was answered” (Matthew 10:1a, MSG).  

    Reading the text, we can assume that the disciples listened to their Lord and prayed this prayer right then and there. This is the same Lord they left everything to follow when He said nothing more than “Follow Me.” Regardless of whether they prayed this immediately or not, we see many Christians today quoting and praying that verse from Matthew 9. So, what is the Lord of the harvest’s response? 

    We read later in 10:1 that Jesus “gave [the disciples] authority to drive out impure spirits and to heal every disease and sickness.” He later tells them, “As you go, proclaim this message: ‘The kingdom of heaven has come near.’ Heal the sick, raise the dead, cleanse those who have leprosy, drive out demons. Freely you have received; freely give” (v. 7).  

    Ultimately, Jesus commands those whom He sends, His followers, the Twelve, us, etc., to go and proclaim the kingdom. Sometimes that is accompanied by miracles of healing or resurrection, but it is always accompanied by the reality of the love and redemption of God. Sometimes it is accompanied by shows of God’s power, but it is always accompanied by the meek seeking first the kingdom of God.  

    This commissioning, this sending by Christ, it is not easy. It will make some hate the one who is sent. It will make life hard in some ways (and sometimes in many ways). It can be as simple as giving water to the thirsty. It can be as complicated as trying to tackle systemic issues in the culture. Regardless of scope, Jesus says, “So don’t be afraid…Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (v. 31a, 39). Wherever we go, whatever we do, we go in the name of the Lord Jesus Christ, walking in step with His Holy 

    So, we can now go in peace to love and serve the Lord. 

    Questions

    1. What is one issue, big or small, that breaks your heart? How can the kingdom of God be proclaimed in that area, in word and in action? 
    2. What are some ways you can personally get involved? 
    3. What are some challenges to getting involved? What are you afraid of in taking this step? Bring this before God in prayer and before trusted brothers and sisters in Christ.

    Keep Digging

    Read this article written by David Platt from Radical.net to learn more about the “pep talk” Jesus gives in Matthew 10:16.

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  • Matthew 9

    Matthew 9

    Read Matthew 9

    Jesus Forgives and Heals a Paralyzed Man

    Jesus stepped into a boat, crossed over and came to his own town. Some men brought to him a paralyzed man, lying on a mat. When Jesus saw their faith, he said to the man, “Take heart, son; your sins are forgiven.”

    At this, some of the teachers of the law said to themselves, “This fellow is blaspheming!”

    Knowing their thoughts, Jesus said, “Why do you entertain evil thoughts in your hearts? Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? But I want you to know that the Son of Man has authority on earth to forgive sins.” So he said to the paralyzed man, “Get up, take your mat and go home.” Then the man got up and went home. When the crowd saw this, they were filled with awe; and they praised God, who had given such authority to man.

    The Calling of Matthew

    As Jesus went on from there, he saw a man named Matthew sitting at the tax collector’s booth. “Follow me,” he told him, and Matthew got up and followed him.

    10 While Jesus was having dinner at Matthew’s house, many tax collectors and sinners came and ate with him and his disciples. 11 When the Pharisees saw this, they asked his disciples, “Why does your teacher eat with tax collectors and sinners?”

    12 On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick. 13 But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

    Jesus Questioned About Fasting

    14 Then John’s disciples came and asked him, “How is it that we and the Pharisees fast often, but your disciples do not fast?”

    15 Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast.

    16 “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. 17 Neither do people pour new wine into old wineskins. If they do, the skins will burst; the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

    Jesus Raises a Dead Girl and Heals a Sick Woman

    18 While he was saying this, a synagogue leader came and knelt before him and said, “My daughter has just died. But come and put your hand on her, and she will live.” 19 Jesus got up and went with him, and so did his disciples.

    20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak. 21 She said to herself, “If I only touch his cloak, I will be healed.”

    22 Jesus turned and saw her. “Take heart, daughter,” he said, “your faith has healed you.” And the woman was healed at that moment.

    23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes, 24 he said, “Go away. The girl is not dead but asleep.” But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up. 26 News of this spread through all that region.

    Jesus Heals the Blind and the Mute

    27 As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!”

    28 When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?”

    “Yes, Lord,” they replied.

    29 Then he touched their eyes and said, “According to your faith let it be done to you”; 30 and their sight was restored. Jesus warned them sternly, “See that no one knows about this.” 31 But they went out and spread the news about him all over that region.

    32 While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. 33 And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.”

    34 But the Pharisees said, “It is by the prince of demons that he drives out demons.”

    The Workers Are Few

    35 Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness. 36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. 37 Then he said to his disciples, “The harvest is plentiful but the workers are few. 38 Ask the Lord of the harvest, therefore, to send out workers into his harvest field.”

    Go Deeper

    What does faith mean to you? What does community mean to you? What does Jesus mean to you? Each of these life-changing questions are addressed in Matthew 9.
    At the beginning of the chapter, we see individuals bringing a paralytic man before Jesus. These individuals knew their answer to the three questions asked above. They had faith that Jesus was a healer, a provider, a deliverer, and all-powerful. They believed that community did not simply mean meeting once a week to discuss how their week was going, complain about work, gossip about others, or even simply talk about God together. Community meant taking uncomfortable action for the sake of others in their care in their neediest moments. They also knew what Jesus meant. Jesus is God. He is the Creator of all and He loves us. If the Creator of all things loves us more than we can fathom, why would we ever shy away from being near to Him?

    There is another takeaway found in these first few verses of chapter 9. We see that some were angry at Jesus and felt “evil in their hearts” (v. 3). Take a step back to think about this. Imagine seeing someone completely paralyzed become fully healed in front of you. What would be your reaction to this amazing miracle? I think we would all say that we would be excited and overjoyed. However, if we were gut-level honest, we may not have as pure of a reaction as we may think.

    When we see everyday miracles around us, what is our current reaction? Do we rejoice or do we judge? Do we congratulate or compare? Do we love or gossip? We are much more like the “evil thinking” scribes than we would like to admit.

    Next, we see that Jesus is reclining with some of the most despised people of the time period: tax collectors. Again, it is easy for us to look at the Pharisees and say, “How dare they become angry at Jesus for hanging out with them? They need Jesus, too!” However, think about our every-day lives again. What comes into your mind when you or those you know are around people who may not live like Jesus, are disregarded by society, disagree with you on certain topics, behave differently than us, or are even actively living in sin? They need Jesus, but no more or less than we do every day.

    Later on, we see more faith lived out. A woman pushed her way to Jesus to be made well from something that had no known cure at the time. She believed so whole-heartedly in the power of Jesus that she only wanted to touch his garment. Jesus healed her right then and there due to her faith.
    As if healing diseases and paralytics wasn’t enough, Jesus takes it to the next level and brings a dead person back to life next. However, notice the faith of those in the crowd at that point. Scripture says “they laughed at Him.” Even after Jesus healed the diseased woman and the paralytic, they still laughed at Him and did not believe Jesus could bring someone back to life.

    After this passage of Scripture, we are told that Jesus heals some blind men and heals a man who cannot speak. Jesus just does not stop healing. However, there were still those with no faith, and there were still those who yelled “Crucify Him!” later on. What is the difference between those who were healed in this passage and those who yelled “Crucify Him” or laughed at Jesus? The difference can be found in their answers to the three questions asked above.

    For the rest of our time with Jesus today, let’s sit and ponder the questions below. If you’ve been in church a while, you know how you should answer these questions. However, knowing answers to questions doesn’t grow our relationship with Jesus. Being honest with Jesus builds the relationship. You get where you want to go if you don’t know where you currently are. Take some time today to reflect on your current, honest answers to these three life-changing questions:

    Questions

    1. What does faith mean to you?
    2. What does community mean to you?
    3. What does Jesus mean to you?

    Watch This

    Watch this scene from The Chosen to see the story of Jesus healing the paralytic depicted. How does watching this clip help you understand the story differently?

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  • Matthew 8

    Matthew 8

    Read Matthew 8

    Jesus Heals a Man With Leprosy

    When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”

    Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift Moses commanded, as a testimony to them.”

    The Faith of the Centurion

    When Jesus had entered Capernaum, a centurion came to him, asking for help. “Lord,” he said, “my servant lies at home paralyzed, suffering terribly.”

    Jesus said to him, “Shall I come and heal him?”

    The centurion replied, “Lord, I do not deserve to have you come under my roof. But just say the word, and my servant will be healed. For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

    10 When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. 11 I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac and Jacob in the kingdom of heaven. 12 But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of teeth.”

    13 Then Jesus said to the centurion, “Go! Let it be done just as you believed it would.” And his servant was healed at that moment.

    Jesus Heals Many

    14 When Jesus came into Peter’s house, he saw Peter’s mother-in-law lying in bed with a fever. 15 He touched her hand and the fever left her, and she got up and began to wait on him.

    16 When evening came, many who were demon-possessed were brought to him, and he drove out the spirits with a word and healed all the sick. 17 This was to fulfill what was spoken through the prophet Isaiah:

    “He took up our infirmities
        and bore our diseases.”

    The Cost of Following Jesus

    18 When Jesus saw the crowd around him, he gave orders to cross to the other side of the lake. 19 Then a teacher of the law came to him and said, “Teacher, I will follow you wherever you go.”

    20 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

    21 Another disciple said to him, “Lord, first let me go and bury my father.”

    22 But Jesus told him, “Follow me, and let the dead bury their own dead.”

    Jesus Calms the Storm

    23 Then he got into the boat and his disciples followed him. 24 Suddenly a furious storm came up on the lake, so that the waves swept over the boat. But Jesus was sleeping. 25 The disciples went and woke him, saying, “Lord, save us! We’re going to drown!”

    26 He replied, “You of little faith, why are you so afraid?” Then he got up and rebuked the winds and the waves, and it was completely calm.

    27 The men were amazed and asked, “What kind of man is this? Even the winds and the waves obey him!”

    Jesus Restores Two Demon-Possessed Men

    28 When he arrived at the other side in the region of the Gadarenes, two demon-possessed men coming from the tombs met him. They were so violent that no one could pass that way. 29 “What do you want with us, Son of God?” they shouted. “Have you come here to torture us before the appointed time?”

    30 Some distance from them a large herd of pigs was feeding. 31 The demons begged Jesus, “If you drive us out, send us into the herd of pigs.”

    32 He said to them, “Go!” So they came out and went into the pigs, and the whole herd rushed down the steep bank into the lake and died in the water. 33 Those tending the pigs ran off, went into the town and reported all this, including what had happened to the demon-possessed men. 34 Then the whole town went out to meet Jesus. And when they saw him, they pleaded with him to leave their region.

    Go Deeper

    Following the Sermon on the Mount, we see a transition in Matthew 8 from validating Jesus Christ’s authoritative teaching to demonstrating His power as Messiah and King through performing miracles. Each miracle of healing reveals more of who He is and His power and authority over every aspect of our lives. Jesus’s compassion and power over disease is revealed as He reaches, touches, and immediately cleanses and cures the outcast leper. This physical healing also points to our need for spiritual healing illustrating our sinful condition before God until Jesus Christ cleanses us from our sin. As Jesus responds to the request of faith by the centurion with healing of the centurion’s servant, it is Jesus’s authoritative word that results in healing. Matthew’s record of healing continues as Peter’s mother-in-law is fully healed and many sick and demon-possessed are healed. His authority as the promised Messiah is validated by these miracles. His power and authority to heal extends to our desperate need for spiritual healing. Jesus Christ alone has the power and authority to make us right with God.

    Matthew continues to demonstrate Jesus’s power as King through Jesus’ authority over overwhelming forces of nature and the supernatural. Jesus’ remarkable demonstration of sheer power to calm the wind and still the waves with His words prompts the disciples to ask, “What kind of man is this?” Their amazement will grow as they encounter the violent, uncontrollable demon possessed men and witness the powerful authority of Jesus Christ displayed as He sends the demons away with a word. Jesus calms tormented souls as easily as a tempestuous sea. His power and authority extend over our overwhelming circumstances as well.

    Reflecting on these miracles that demonstrate Jesus Christ’s authority over sickness, nature, and demonic forces should encourage us as we face events and storms beyond our control. Matthew is reminding each of us that Jesus Christ is King, for He is the all-powerful, sovereign, compassionate, miracle working Savior. He has power and authority over every aspect of our lives. He is more than worthy of our full surrender and whole-hearted worship. He is King Jesus!

    Questions

    1. How have you experienced Jesus’ miraculous spiritual cleansing? Would you take a moment to thank Him and then share this with another?
    2. How do you answer the question – “What kind of man is this?” as you consider Jesus’ power and authority?
    3. When faced with disturbing events that are completely out of your control, where do you turn for help?

    Listen Here

    Listen to the song “All Hail King Jesus” and pray these words over your day today.

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  • Matthew 7

    Matthew 7

    Read Matthew 7

    Judging Others

    “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.

    “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

    “Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

    Ask, Seek, Knock

    “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

    “Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.

    The Narrow and Wide Gates

    13 “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

    True and False Prophets

    15 “Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16 By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles? 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 Thus, by their fruit you will recognize them.

    True and False Disciples

    21 “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’

    The Wise and Foolish Builders

    24 “Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

    28 When Jesus had finished saying these things, the crowds were amazed at his teaching, 29 because he taught as one who had authority, and not as their teachers of the law.

    Go Deeper

    In Matthew 7 we find the conclusion to the Sermon on the Mount. Jesus’s teachings both call us to action in our faith and reveal the true character of God. Let’s look closer at His powerful words to us and how we should respond. 

    First, Jesus calls us to not merely hear but do. Discernment, motives, seeking, and practice are all important ingredients to how we walk as believers. Discernment causes us to not only check our own hypocrisy before we speak truth into someone else’s life (v. 5) but makes sure that our words are done in love (v .12). In Matthew 22:6, Jesus says that the second greatest commandment is to “love your neighbor as yourself”. The audience would have been familiar with what not to do, but Jesus is turning them towards what to do. Discernment also allows us to see true teaching and discipleship, through the bearing of fruit and relationship with the Lord (v. 20, 23).  

    We seek the Lord actively as well. Ask, seek, and knock from verses 7 and 8 show an increasing intensity to our pursuit of Him. Proverbs 2:4 talks about searching for wisdom as if we were searching for hidden treasure. There is so much treasure and goodness awaiting those who faithfully pursue the Father. How we go about it is repeated in the final section of the chapter. Jesus says we must put it into practice (v. 24, 26). Paul exhorts us in the same way in Philippians 4:9, “Whatever you have learned or received or heard from me….put it into practice.” All believers must see that faith is not just hearing but actively living out what Jesus has called us to with wisdom and understanding. 

    Second, while our faith is active, our Father’s character and response is the greatest reward. He gives us good gifts (v. 11). James tells us that “Every good and perfect gift is from above” (James 1:17). The best gift we receive is Him. He sets us on a path that leads to life (v. 14). John’s gospel states that He gives us abundant life (John 10:10). That path is found through a door or a gate (v. 7, 13). If we open them we are assured to find Him! 

    In summary, while we may have to take active steps toward Him, rest in the fact that He is there waiting to lavishly love and extend grace to us. We don’t earn our way to Him, He gave the greatest gift of His Son, Jesus, first.

    Questions

    1. What will you do differently to have a more active faith?
    2. What did you learn about God’s character from this chapter?
    3. What do we find when we actively seek God? (see: Jeremiah 29:13, Matthew 6:33, Proverbs 8:17, Hebrews 11:6) Spend time thanking Him for who He is and how He faithfully responds to us seeking after Him.

    A Quote

    “His doors are meant to open: they were made on purpose for entrance; and so the blessed gospel of God is made on purpose for you to enter into life and peace. It would be of no use to knock at a wall, but you may wisely knock at a door, for it is arranged for opening.” Charles Spurgeon

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  • Matthew 6

    Matthew 6

    Read Matthew 6

    Giving to the Needy

    “Be careful not to practice your righteousness in front of others to be seen by them. If you do, you will have no reward from your Father in heaven.

    “So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.

    Prayer

    “And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling like pagans, for they think they will be heard because of their many words. Do not be like them, for your Father knows what you need before you ask him.

    “This, then, is how you should pray:

    “‘Our Father in heaven,
    hallowed be your name,
    10 your kingdom come,
    your will be done,
        on earth as it is in heaven.
    11 Give us today our daily bread.
    12 And forgive us our debts,
        as we also have forgiven our debtors.
    13 And lead us not into temptation,
        but deliver us from the evil one.’

    14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive others their sins, your Father will not forgive your sins.

    Fasting

    16 “When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.

    Treasures in Heaven

    19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

    22 “The eye is the lamp of the body. If your eyes are healthy, your whole body will be full of light. 23 But if your eyes are unhealthy, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

    24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.

    Do Not Worry

    25 “Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? 27 Can any one of you by worrying add a single hour to your life?

    28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them. 33 But seek first his kingdom and his righteousness, and all these things will be given to you as well. 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

    Go Deeper

    In Matthew 6, we find a continuation of Jesus’ Sermon on the Mount, and it’s filled with practical application of walking in our faith. Today, we’re going to focus on forgiveness.

    In the section discussing prayer, Jesus takes time to further clarify the important subject of forgiveness. He gives an example of how to pray in verses 9-13. In verses 14-15, Jesus immediately wants to clarify just one line out of the entire prayer. This should instinctively make us hone in on what Jesus says. Jesus understands man’s tendencies and nature from a creator’s standpoint and from self-experience. Jesus is using repetition to drive a point home! We must forgive one another in order to be forgiven.

    One thing that makes forgiveness especially difficult is that the society around us encourages us in different ways not to forgive. This can be found in the media we consume where we see plots of movies and TV shows where people seek out revenge for wrongdoing. Sometimes, in seeking out good things like reform or change, we hold onto the injustices that have happened in a way that’s not forgiving. This makes it more critical to spend time in the Word to have truth constantly combating these daily lies we encounter.

    Another thing that makes it difficult to forgive is when an offense is repeated against us. C.S. Lewis in The Weight of Glory explained, “It is perhaps not so hard to forgive a single great injury. But to forgive the incessant provocations of daily life —to keep on forgiving the bossy mother-in-law, the bullying husband, the nagging wife, the selfish daughter, the deceitful son—how can we do it? Only, I think, by remembering where we stand, by meaning our words when we say in our prayers each night ‘forgive us our trespasses as we forgive those that trespass against us.’ We are offered forgiveness on no other terms. To refuse it is to refuse God’s mercy for ourselves.”

    Jesus wants there to be no doubt or confusion about what forgiveness entails. Jesus knew He would have to die on the cross to purchase the forgiveness of mankind. The reason Jesus seems to pause his sermon to clarify forgiveness is because He knows its importance!

    Questions

    1. What sin against you have you found hard to forgive? Try to share this with your Life Group and pray over this.
    2. What helps you forgive others that have sinned against you?
    3. How do you pray? Do you pray the prayer found in verses 9-13?

    By the Way

    Scripture has a great deal to say about forgiveness. One of the most notable passages is Matthew 18 (which we’ll read in a couple of weeks) where Jesus and Peter have a discussion before Jesus tells us parable:

    21 Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” 22 Jesus said to him, “I do not say to you seven times, but seventy-seven times.

    Jesus’s point is simple: Forgiveness should be normative for us. As we’ve been forgiven, we should forgive others as well because that’s the story of the Gospel.

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  • Matthew 5:13-48

    Matthew 5:13-48

    Editor’s Note

    We’re breaking away from our one-chapter-per-day format for a couple of days as we begin The Sermon on the Mount, the most famous sermon of Jesus’s public ministry. Yesterday we focused on the very beginning of the sermon, known as the Beatitudes. Today, we’ll read about our role in the world as Jesus begins to lay out for us what a biblical worldview looks like.

    Read Matthew 5: 13-48

    Salt and Light

    13 “You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot.

    14 “You are the light of the world. A town built on a hill cannot be hidden. 15 Neither do people light a lamp and put it under a bowl. Instead they put it on its stand, and it gives light to everyone in the house. 16 In the same way, let your light shine before others, that they may see your good deeds and glorify your Father in heaven.

    The Fulfillment of the Law

    17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly I tell you, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. 19 Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. 20 For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.

    Murder

    21 “You have heard that it was said to the people long ago, ‘You shall not murder, and anyone who murders will be subject to judgment.’ 22 But I tell you that anyone who is angry with a brother or sister will be subject to judgment. Again, anyone who says to a brother or sister, ‘Raca,’ is answerable to the court. And anyone who says, ‘You fool!’ will be in danger of the fire of hell.

    23 “Therefore, if you are offering your gift at the altar and there remember that your brother or sister has something against you, 24 leave your gift there in front of the altar. First go and be reconciled to them; then come and offer your gift.

    25 “Settle matters quickly with your adversary who is taking you to court. Do it while you are still together on the way, or your adversary may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison. 26 Truly I tell you, you will not get out until you have paid the last penny.

    Adultery

    27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell. 30 And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.

    Divorce

    31 “It has been said, ‘Anyone who divorces his wife must give her a certificate of divorce.’ 32 But I tell you that anyone who divorces his wife, except for sexual immorality, makes her the victim of adultery, and anyone who marries a divorced woman commits adultery.

    Oaths

    33 “Again, you have heard that it was said to the people long ago, ‘Do not break your oath, but fulfill to the Lord the vows you have made.’ 34 But I tell you, do not swear an oath at all: either by heaven, for it is God’s throne; 35 or by the earth, for it is his footstool; or by Jerusalem, for it is the city of the Great King. 36 And do not swear by your head, for you cannot make even one hair white or black. 37 All you need to say is simply ‘Yes’ or ‘No’; anything beyond this comes from the evil one.

    Eye for Eye

    38 “You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ 39 But I tell you, do not resist an evil person. If anyone slaps you on the right cheek, turn to them the other cheek also. 40 And if anyone wants to sue you and take your shirt, hand over your coat as well. 41 If anyone forces you to go one mile, go with them two miles. 42 Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

    Love for Enemies

    43 “You have heard that it was said, ‘Love your neighbor and hate your enemy.’ 44 But I tell you, love your enemies and pray for those who persecute you, 45 that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. 46 If you love those who love you, what reward will you get? Are not even the tax collectors doing that? 47 And if you greet only your own people, what are you doing more than others? Do not even pagans do that? 48 Be perfect, therefore, as your heavenly Father is perfect.

    Go Deeper

    Jesus continues in his Sermon on the Mount by telling his disciples that they are the “salt of the earth” and the “light of the world”. Salt had two main purposes in those days, which was to preserve and to enhance the flavors of food. Therefore, we can understand the intent to mean that we are to preserve the earth, as in to slow down the decay and corruption that sin produces. Also, we can add flavor to the earth by impacting and positively affecting the world. Jesus then goes on to say that if salt does not perform the functions that it is made for, then it is good for nothing. Similarly, if believers do not do what we are made for, then we are wasting our time here on earth.

    As light is unmistakable in darkness, so must a believer be vastly different from the darkened world around us. People who do not know Jesus should want to know him because of the way that Christians live their lives: full of abounding joy and unexplainable peace. Notice that the motivation to let our light shine before others is not so that we would get the glory, but that our good works would glorify God in Heaven. The goal of our life should be to make more of Him and less of ourselves (John 3:30).

    How are we to live as salt and light and be distinct from the world? Jesus starts to tell us in the next few paragraphs. It is interesting to note that the initial sins mentioned (murder, adultery, retaliation, etc.) are all outward sins, as in it is evident when people have committed those. However, Jesus takes it one step further. Not only should we not murder, but let’s take it all the way to the initial sin and not even be angry. Not only should we not commit adultery, but let’s not even look at someone else with lust. Jesus is more interested in our hearts, not our religious good deeds.

    Jesus did not die so that we could continue to sin. He died so that we could be free and live. Let’s not waste this day that the Lord has given us, but let’s root out sin in our hearts and positively impact the world.

    Questions

    1. What sorts of things are keeping you from fulfilling your role as salt and light in the world?
    2. What was the most surprising thing that Jesus said in these verses and how does that reveal more about His character?
    3. Is there anything the Lord has stirred in your heart as you read in which you need to confess and repent?

    Keep Digging

    Interested in learning more about the call for us to be salt and light? Check out this helpful article from GotQuestions.org.

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  • Matthew 5:1-12

    Matthew 5:1-12

    Editor’s Note

    We’re breaking away from our one-chapter-per-day format for a couple of days as we begin The Sermon on the Mount, the most famous sermon of Jesus’s public ministry. Today we will focus on the very beginning of the sermon, known as the Beatitudes. Tomorrow, instead of our typical Sunday rest day, we’ll read about our role in the world as Jesus begins to lay out for us what a biblical worldview looks like.

    Read Matthew 5:1-12

    Introduction to the Sermon on the Mount

    Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.

    The Beatitudes

    He said:

    “Blessed are the poor in spirit,
        for theirs is the kingdom of heaven.
    Blessed are those who mourn,
        for they will be comforted.
    Blessed are the meek,
        for they will inherit the earth.
    Blessed are those who hunger and thirst for righteousness,
        for they will be filled.
    Blessed are the merciful,
        for they will be shown mercy.
    Blessed are the pure in heart,
        for they will see God.
    Blessed are the peacemakers,
        for they will be called children of God.
    10 Blessed are those who are persecuted because of righteousness,
        for theirs is the kingdom of heaven.

    11 “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. 12 Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you.

    Go Deeper

    Jesus begins the most famous sermon ever preached with a section now known as the Beatitudes (or “blessings”) during His Sermon on the Mount. The beatitudes are qualities and character traits desired among God’s people which result in God’s blessings. Let’s examine them one at a time: 

    • The poor in spirit are those who are poor spiritually, not financially. God’s people must realize they are spiritually depleted due to their own sin which separated them from God. Through faith and belief in the death and resurrection of Jesus Christ, however, they receive Salvation which fills them spiritually and ushers them into God’s kingdom.  
    • Mourners express deep sorrow and grief. The mourners Jesus references are mourning their sins and sinful condition. They recognize and admit these sins and their sinful nature, and in turn, receive the blessing of being comforted, forgiven, and healed by the Holy Spirit.   
    • The meek show humility. With humbleness and gentleness, the meek sacrifice their own rights for the benefit of others. The ultimate act of meekness occurred when Jesus Christ died on the cross for the sins of the world. In today’s world, unfortunately, meekness is not a sought-after characteristic. However, in God’s Kingdom, the meek are blessed and inherit the earth. 
    • The hungry and thirsty for righteousness are God’s people with an intense, active spiritual longing. They have a deep desire to have a right relationship with God, to be more holy, and see righteousness throughout the world. Imagine an intense hunger or thirst, not to be filled with food or drink but rather with God himself.
    • Merciful. Mercy is when God does not give us what we do deserve; instead, He forgives our sins. He is a merciful God, and His people should be merciful as well. Showing mercy to others can be demonstrated through compassion and forgiveness.    
    • Pure in heart describes people free from evil desires. Because God cares deeply about His people’s innermost thoughts and desires, having a pure heart provides the blessing of having a deeper and more intimate relationship with our Heavenly Father. 
    • Peacemakers use intentional actions to make peace in the world. The action of sharing the good news of Jesus Christ is the mission of every follower of God. Peacemakers are the children of God. 
    • Persecuted because of righteousness. Persecution and blessing do not naturally pair together. Yet, Jesus says God blesses those who endure suffering and pain because of their faith in Jesus and God’s promise of eternal life. Such suffering because of righteousness later brings its reward and blessing in heaven.

    As we go about our days today, let’s meditate on these words and ask God to help us live and embody these characteristics today.

    Questions

    1. Are you poor in spirit? Have you recognized your selfish spirit apart from God? For it is by grace you have been saved, through faith – and this is not from yourselves, it is the gift of God – not by works, so that no one can boast (Ephesians 2:8-9). We must be poor in spirit to receive the blessings from the remaining beatitudes.   
    2. How can you extend mercy (not giving someone what they deserve) to someone at your workplace, in your family, or among your friends this week?  
    3. The world may not reward the meek, but God does. How specifically do you (or can you) show meekness in your own life? To hear another perspective on meekness, see the bonus element below.

    A Quote

    “The beatitudes celebrate the life we have received by faith, not the life we have achieved by our effort. They remind us of God’s work, not our performance. We never graduate from the beatitudes nor retire from their personal significance. They are a complete picture of the grace of Christ at work among the disciples.” Douglas Webster

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  • Matthew 4

    Matthew 4

    Read Matthew 4

    Jesus Is Tested in the Wilderness

    Then Jesus was led by the Spirit into the wilderness to be tempted by the devil. After fasting forty days and forty nights, he was hungry. The tempter came to him and said, “If you are the Son of God, tell these stones to become bread.”

    Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

    Then the devil took him to the holy city and had him stand on the highest point of the temple. “If you are the Son of God,” he said, “throw yourself down. For it is written:

    “‘He will command his angels concerning you,
        and they will lift you up in their hands,
        so that you will not strike your foot against a stone.’”

    Jesus answered him, “It is also written: ‘Do not put the Lord your God to the test.’”

    Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their splendor. “All this I will give you,” he said, “if you will bow down and worship me.”

    10 Jesus said to him, “Away from me, Satan! For it is written: ‘Worship the Lord your God, and serve him only.’”

    11 Then the devil left him, and angels came and attended him.

    Jesus Begins to Preach

    12 When Jesus heard that John had been put in prison, he withdrew to Galilee. 13 Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— 14 to fulfill what was said through the prophet Isaiah:

    15 “Land of Zebulun and land of Naphtali,
        the Way of the Sea, beyond the Jordan,
        Galilee of the Gentiles—
    16 the people living in darkness
        have seen a great light;
    on those living in the land of the shadow of death
        a light has dawned.”

    17 From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”

    Jesus Calls His First Disciples

    18 As Jesus was walking beside the Sea of Galilee, he saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the lake, for they were fishermen. 19 “Come, follow me,” Jesus said, “and I will send you out to fish for people.” 20 At once they left their nets and followed him.

    21 Going on from there, he saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, preparing their nets. Jesus called them, 22 and immediately they left the boat and their father and followed him.

    Jesus Heals the Sick

    23 Jesus went throughout Galilee, teaching in their synagogues, proclaiming the good news of the kingdom, and healing every disease and sickness among the people. 24 News about him spread all over Syria, and people brought to him all who were ill with various diseases, those suffering severe pain, the demon-possessed, those having seizures, and the paralyzed; and he healed them. 25 Large crowds from Galilee, the Decapolis, Jerusalem, Judea and the region across the Jordan followed him.

    Go Deeper

    Matthew 4 marks the beginning of Jesus’ ministry in this Gospel account. With his most important work still before him, Christ is led out to the wilderness as a final preparation. He fasts for forty days and nights, which points us back to other significant events in the Bible. The earth flooded for forty days and nights while Noah survived on the ark. The Israelites wandered the desert for forty years. Moses also fasted forty days and nights on Mount Sinai before receiving the Ten Commandments. Goliath mocked the army of Israel for forty days before the shepherd named David killed him with a slingshot. There are more examples of time periods of forty throughout scripture. But in each case, the forty days or years preceded the coming of a new kind of world that God desired for his people.  

    So it was for Christ in the desert. A new kingdom was on the horizon that depended upon his death and resurrection. It’s no surprise then, that the “tempter” comes along in this story and attempts to derail Jesus from his mission by offering alternative and lesser kingdoms. But Jesus is too deeply rooted in the mission to be so easily undone. With each opportunity to succumb to sin in order to gain (in a worldly sense), Jesus resists temptation.

    He completes his journey into the desert and returns to begin preaching and call his first disciples. All of a sudden, people start leaving their careers, their livelihoods, and their comforts behind to go follow this rabbi named Jesus. He would not trade the mission for the moment, no matter how appealing it may or may not have been.  

    Jesus’ days of anonymity will soon come to an end, and with that his life and message will challenge every power structure that exists in Israel. But a new kingdom is indeed at hand. 

    Questions

    1. What are the three things that Satan offers Jesus in this passage?
    2. What simple concept did Jesus preach?
    3. How can you shift your perspective from the kingdoms of this world to the kingdom of God?

    Watch This

    Check out this Harris Creek sermon from January 2021 about dealing with temptation called “How to Beat the Enemy” for a deeper dive into Matthew 4:1-11.

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  • Matthew 3

    Matthew 3

    Read Matthew 3

    John the Baptist Prepares the Way

    In those days John the Baptist came, preaching in the wilderness of Judea and saying, “Repent, for the kingdom of heaven has come near.” This is he who was spoken of through the prophet Isaiah:

    “A voice of one calling in the wilderness,
    ‘Prepare the way for the Lord,
        make straight paths for him.’”

    John’s clothes were made of camel’s hair, and he had a leather belt around his waist. His food was locusts and wild honey. People went out to him from Jerusalem and all Judea and the whole region of the Jordan. Confessing their sins, they were baptized by him in the Jordan River.

    But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? Produce fruit in keeping with repentance. And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.

    11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”

    The Baptism of Jesus

    13 Then Jesus came from Galilee to the Jordan to be baptized by John. 14 But John tried to deter him, saying, “I need to be baptized by you, and do you come to me?”

    15 Jesus replied, “Let it be so now; it is proper for us to do this to fulfill all righteousness.” Then John consented.

    16 As soon as Jesus was baptized, he went up out of the water. At that moment heaven was opened, and he saw the Spirit of God descending like a dove and alighting on him. 17 And a voice from heaven said, “This is my Son, whom I love; with him I am well pleased.”

    Go Deeper

    This chapter opens with introducing us to John, the first prophet God calls after the 400 years of silence seen between Malachi and Matthew. He was the son of Zechariah and Elizabeth, prophesied in Luke 1:17 as one who would “go before the Lord…to make ready a people prepared for the Lord.”

    John the Baptist is a well known person in scripture, but we can oftentimes fly over his story because it’s familiar. Let’s not do that today because there is much for us to learn about him. Even at times when his behavior feels extreme to us, hold onto the fact that John was willing to be misunderstood and disliked for the sake of pointing others towards Jesus. He dedicated his whole life to making himself less and being the lone person to prepare their hearts for Jesus.
    So stick with him–there are things to learn!

    When it comes to John’s mission, the message of repentance is at the heart of his teaching. First thing for us to note about repentance is that it is not just a feeling but an action. Our intentions don’t matter if they are not followed through with action. That is why John calls out the religious teachers in verses 7-10. Their appearance of repentance and legalistic view of “checking the boxes” isn’t modeling what John is teaching. Repentance isn’t about the appearance, it’s about the heart. Above everything else, repentance is the daily process of acknowledging sin and pivoting the other direction. It’s the response to what Jesus has done.

    Within the context of when this message is being taught, it’s important to understand why it was so important for John to focus on repentance. In order to be open to salvation, first there needs to be a right understanding of one’s sinful nature. If you don’t acknowledge that the world is broken and that we ourselves are sinful, then you cannot understand the desperate need for a Savior.

    John’s emphasis on repentance is just as important for us now as it was then. The Gospel should continue to be something that is made new to us, knowing that we are always in desperate need of our Savior. And what is best about this message is that Jesus has already come and made a way for us so find joy in knowing that we get to rest in a Savior who has lived and died for us. Having a right view of ourselves allows us to open our eyes to who the Lord truly is. We are able to rest and trust Him when we put ourselves in the right place in relation to God. Find joy in the Gospel today! Though our sin increased, his grace abounds.

    Questions

    1. What did you lear about God and His character from this passage?
    2. What can you learn from John the Baptist in Matthew 3? How can you point others towards Jesus today? 
    3. Throughout his mission, Jesus himself is willing to be misunderstood for the sake of identifying with sinners, how does this change your perspective for how we are called to live?

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