Category: Leviticus

  • Leviticus 11

    Leviticus 11

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    Clean and Unclean Food

    11 The Lord said to Moses and Aaron, “Say to the Israelites: ‘Of all the animals that live on land, these are the ones you may eat: You may eat any animal that has a divided hoof and that chews the cud.

    “‘There are some that only chew the cud or only have a divided hoof, but you must not eat them. The camel, though it chews the cud, does not have a divided hoof; it is ceremonially unclean for you. The hyrax, though it chews the cud, does not have a divided hoof; it is unclean for you. The rabbit, though it chews the cud, does not have a divided hoof; it is unclean for you. And the pig, though it has a divided hoof, does not chew the cud; it is unclean for you. You must not eat their meat or touch their carcasses; they are unclean for you.

    “‘Of all the creatures living in the water of the seas and the streams you may eat any that have fins and scales. 10 But all creatures in the seas or streams that do not have fins and scales—whether among all the swarming things or among all the other living creatures in the water—you are to regard as unclean. 11 And since you are to regard them as unclean, you must not eat their meat; you must regard their carcasses as unclean. 12 Anything living in the water that does not have fins and scales is to be regarded as unclean by you.

    13 “‘These are the birds you are to regard as unclean and not eat because they are unclean: the eagle, the vulture, the black vulture, 14 the red kite, any kind of black kite, 15 any kind of raven, 16 the horned owl, the screech owl, the gull, any kind of hawk, 17 the little owl, the cormorant, the great owl, 18 the white owl, the desert owl, the osprey, 19 the stork, any kind of heron, the hoopoe and the bat.

    20 “‘All flying insects that walk on all fours are to be regarded as unclean by you. 21 There are, however, some flying insects that walk on all fours that you may eat: those that have jointed legs for hopping on the ground. 22 Of these you may eat any kind of locust, katydid, cricket or grasshopper. 23 But all other flying insects that have four legs you are to regard as unclean.

    24 “‘You will make yourselves unclean by these; whoever touches their carcasses will be unclean till evening. 25 Whoever picks up one of their carcasses must wash their clothes, and they will be unclean till evening.

    26 “‘Every animal that does not have a divided hoof or that does not chew the cud is unclean for you; whoever touches the carcass of any of them will be unclean. 27 Of all the animals that walk on all fours, those that walk on their paws are unclean for you; whoever touches their carcasses will be unclean till evening. 28 Anyone who picks up their carcasses must wash their clothes, and they will be unclean till evening. These animals are unclean for you.

    29 “‘Of the animals that move along the ground, these are unclean for you: the weasel, the rat, any kind of great lizard, 30 the gecko, the monitor lizard, the wall lizard, the skink and the chameleon. 31 Of all those that move along the ground, these are unclean for you. Whoever touches them when they are dead will be unclean till evening. 32 When one of them dies and falls on something, that article, whatever its use, will be unclean, whether it is made of wood, cloth, hide or sackcloth. Put it in water; it will be unclean till evening, and then it will be clean. 33 If one of them falls into a clay pot, everything in it will be unclean, and you must break the pot. 34 Any food you are allowed to eat that has come into contact with water from any such pot is unclean, and any liquid that is drunk from such a pot is unclean. 35 Anything that one of their carcasses falls on becomes unclean; an oven or cooking pot must be broken up. They are unclean, and you are to regard them as unclean. 36 A spring, however, or a cistern for collecting water remains clean, but anyone who touches one of these carcasses is unclean. 37 If a carcass falls on any seeds that are to be planted, they remain clean. 38 But if water has been put on the seed and a carcass falls on it, it is unclean for you.

    39 “‘If an animal that you are allowed to eat dies, anyone who touches its carcass will be unclean till evening. 40 Anyone who eats some of its carcass must wash their clothes, and they will be unclean till evening. Anyone who picks up the carcass must wash their clothes, and they will be unclean till evening.

    41 “‘Every creature that moves along the ground is to be regarded as unclean; it is not to be eaten. 42 You are not to eat any creature that moves along the ground, whether it moves on its belly or walks on all fours or on many feet; it is unclean. 43 Do not defile yourselves by any of these creatures. Do not make yourselves unclean by means of them or be made unclean by them. 44 I am the Lord your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves along the ground. 45 I am the Lord, who brought you up out of Egypt to be your God; therefore be holy, because I am holy.

    46 “‘These are the regulations concerning animals, birds, every living thing that moves about in the water and every creature that moves along the ground. 47 You must distinguish between the unclean and the clean, between living creatures that may be eaten and those that may not be eaten.’”

    Go Deeper

    It is important to understand as we read through Leviticus (the law book of the Pentateuch) that studying Israel’s laws is important because the will of God can be found in them. The name Leviticus means “pertaining to the Levites”. The nation of Israel was unique in that it was a theocracy, and God was its Head. Prior to the installation of kings in Israel, the priests (or Levites) were responsible for the administration of Israel’s laws. Chapter 11 of Leviticus is famous for its dietary regulations.

    Some scholars suggest that Yahweh (the formal name of God) classified some animals as unclean to protect Israel from being unduly influenced by cultures who worshiped other gods. For example, the Hittites sacrificed pigs to gods of the netherworld who were tied to demons of the dead. In general, however, many Near Eastern cultures regarded pigs (and dogs) with contempt because of their role as scavengers.

    In Exodus 15:26, the Israelites were instructed to “listen carefully to the Lord your God and do what is right in his eyes, if you pay attention to his commands and keep all his decrees, I will not bring on you any of the diseases I brought on the Egyptians, for I am the Lord, who heals you.” In Deuteronomy 7:15-16, “The Lord will keep you free from every disease. He will not inflict on you the horrible diseases you knew in Egypt, but he will inflict them on all who hate you.” To summarize, the health of God’s people was a major concern to God; rules of diet, washing, and quarantine were therefore necessary to promote Israel’s health.

    The Israelites were obviously unfamiliar with bacteria, parasites, and other organisms that could harm them, and hence could not have known the reasons behind these dietary restrictions. Pigs spread trichinosis and rabbits spread tularemia. Finless and scaleless fish are often bottom feeders and susceptible to parasites. The dietary and cleanliness rules prescribed by God were designed to ultimately protect them.

    Like the ancient Israelites, we might not always understand the reason behind God’s laws, actions, or instructions, but we serve a God whom David described in Psalm 23 as a God of “goodness and faithfulness” who pursues us all the days of our lives.

    Questions

    1. Just as the Israelites could not have understood the reasons behind the dietary laws, are there things in your life that you do not understand? 
    2. Have you trusted God with these poorly understood things? 
    3. Webster defines ‘holy’ as something being “worthy of complete devotion.” In verse 45, God reminds the Israelites that he brought them out of Egypt, “therefore be holy, because I am holy.” Are there areas of your life that need to be devoted to God?  

    By the Way

    Read Acts 10 for a great description of God’s revelation to Peter of things no longer considered ceremonially unclean.

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  • Leviticus 10

    Leviticus 10

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    The Death of Nadab and Abihu

    10 Aaron’s sons Nadab and Abihu took their censers, put fire in them and added incense; and they offered unauthorized fire before the Lord, contrary to his command. So fire came out from the presence of the Lord and consumed them, and they died before the Lord. Moses then said to Aaron, “This is what the Lord spoke of when he said:

    “‘Among those who approach me
        I will be proved holy;
    in the sight of all the people
        I will be honored.’”

    Aaron remained silent.

    Moses summoned Mishael and Elzaphan, sons of Aaron’s uncle Uzziel, and said to them, “Come here; carry your cousins outside the camp, away from the front of the sanctuary.” So they came and carried them, still in their tunics, outside the camp, as Moses ordered.

    Then Moses said to Aaron and his sons Eleazar and Ithamar, “Do not let your hair become unkempt and do not tear your clothes, or you will die and the Lord will be angry with the whole community. But your relatives, all the Israelites, may mourn for those the Lord has destroyed by fire. Do not leave the entrance to the tent of meeting or you will die, because the Lord’s anointing oil is on you.” So they did as Moses said.

    Then the Lord said to Aaron, “You and your sons are not to drink wine or other fermented drink whenever you go into the tent of meeting, or you will die. This is a lasting ordinance for the generations to come, 10 so that you can distinguish between the holy and the common, between the unclean and the clean, 11 and so you can teach the Israelites all the decrees the Lord has given them through Moses.”

    12 Moses said to Aaron and his remaining sons, Eleazar and Ithamar, “Take the grain offering left over from the food offerings prepared without yeast and presented to the Lord and eat it beside the altar, for it is most holy. 13 Eat it in the sanctuary area, because it is your share and your sons’ share of the food offerings presented to the Lord; for so I have been commanded. 14 But you and your sons and your daughters may eat the breast that was waved and the thigh that was presented. Eat them in a ceremonially clean place; they have been given to you and your children as your share of the Israelites’ fellowship offerings. 15 The thigh that was presented and the breast that was waved must be brought with the fat portions of the food offerings, to be waved before the Lord as a wave offering. This will be the perpetual share for you and your children, as the Lord has commanded.”

    16 When Moses inquired about the goat of the sin offering and found that it had been burned up, he was angry with Eleazar and Ithamar, Aaron’s remaining sons, and asked, 17 “Why didn’t you eat the sin offering in the sanctuary area? It is most holy; it was given to you to take away the guilt of the community by making atonement for them before the Lord. 18 Since its blood was not taken into the Holy Place, you should have eaten the goat in the sanctuary area, as I commanded.”

    19 Aaron replied to Moses, “Today they sacrificed their sin offering and their burnt offering before the Lord, but such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” 20 When Moses heard this, he was satisfied.

    Go Deeper

    All throughout Leviticus, God is giving very specific instructions about what to do and how to do it. In Chapter 9, we see sacrifices offered, praises, and Moses and Aaron blessing the people. At the end of the chapter it says, “The glory of the Lord appeared to all people…and when all the people saw it they shouted for joy and fell facedown” (v. 23-24).

    In Leviticus 10, we see two men who decide to do something God did not tell them to do. Aaron’s two oldest sons decide to make their own sacrifice after the one in the previous chapter seemed to go so well. Perhaps they wanted to repeat that holy moment and experience God’s glory. Or maybe they wanted the holy moment, but with themselves as the ones who created it with their offering. Their actions were rash and seemingly reckless.

    Whatever their motive, it was explicit disobedience, and they were consumed by fire. They died by the same means by which they sinned. That seems crazy and unfair! But our God is the only one that does not cause confusion, while His ways may not be our ways (Isaiah 5:8), they are always best. In the Old Testament, we see how he speaks and the direction he gives his people to show them what is good and right. His will is explicitly laid out and we see his nature all throughout the Bible. 

    He is a just God and his wrath needed to be satisfied. Luckily for us, we do not need to make ritual sacrifices or worry about the Lord punishing us. He wanted to be in a relationship with us so badly that he poured out his wrath on himself in Jesus. Praise the Lord! He saved us from what we deserve and gave us the gift of a relationship with him through Jesus.

    Questions

    1. How did you first react to Aaron’s sons being consumed by fire?
    2. Do you think they got what they deserved? How does that make you think of Jesus getting what we deserve for our explicit disobedience?
    3. What is the most interesting thing you’ve learned about God in the past 10 days of reading Leviticus?

    Keep Digging

    Interested in learning more about Nadab and Abihu? Check out this article from GotQuestions.org to learn more about them!

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  • Leviticus 9

    Leviticus 9

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    The Priests Begin Their Ministry

    On the eighth day Moses summoned Aaron and his sons and the elders of Israel. He said to Aaron, “Take a bull calf for your sin offering and a ram for your burnt offering, both without defect, and present them before the Lord.Then say to the Israelites: ‘Take a male goat for a sin offering, a calf and a lamb—both a year old and without defect—for a burnt offering, and an oxand a ram for a fellowship offering to sacrifice before the Lord, together with a grain offering mixed with olive oil. For today the Lord will appear to you.’”

    They took the things Moses commanded to the front of the tent of meeting, and the entire assembly came near and stood before the Lord.Then Moses said, “This is what the Lord has commanded you to do, so that the glory of the Lord may appear to you.”

    Moses said to Aaron, “Come to the altar and sacrifice your sin offering and your burnt offering and make atonement for yourself and the people;sacrifice the offering that is for the people and make atonement for them, as the Lord has commanded.”

    So Aaron came to the altar and slaughtered the calf as a sin offering for himself. His sons brought the blood to him, and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar. 10 On the altar he burned the fat, the kidneys and the long lobe of the liver from the sin offering, as the Lord commanded Moses; 11 the flesh and the hide he burned up outside the camp.

    12 Then he slaughtered the burnt offering. His sons handed him the blood,and he splashed it against the sides of the altar. 13 They handed him the burnt offering piece by piece, including the head, and he burned them on the altar. 14 He washed the internal organs and the legs and burned them on top of the burnt offering on the altar.

    15 Aaron then brought the offering that was for the people. He took the goat for the people’s sin offering and slaughtered it and offered it for a sin offering as he did with the first one.

    16 He brought the burnt offering and offered it in the prescribed way. 17 He also brought the grain offering, took a handful of it and burned it on the altar in addition to the morning’s burnt offering.

    18 He slaughtered the ox and the ram as the fellowship offering for the people. His sons handed him the blood, and he splashed it against the sides of the altar. 19 But the fat portions of the ox and the ram—the fat tail, the layer of fat, the kidneys and the long lobe of the liver— 20 these they laid on the breasts, and then Aaron burned the fat on the altar. 21 Aaron waved the breasts and the right thigh before the Lord as a wave offering, as Moses commanded.

    22 Then Aaron lifted his hands toward the people and blessed them. And having sacrificed the sin offering, the burnt offering and the fellowship offering, he stepped down.

    23 Moses and Aaron then went into the tent of meeting. When they came out, they blessed the people; and the glory of the Lord appeared to all the people. 24 Fire came out from the presence of the Lord and consumed the burnt offering and the fat portions on the altar. And when all the people saw it, they shouted for joy and fell facedown.

    Go Deeper

    Leviticus 9 is one of the few narratively designed movements in Leviticus, and it details Aaron and his sons first working day in their role as priests. Many of us have probably started at a job without knowing what to expect, but Aaron and his sons’ experience here is on a whole different level. They are filling a role in an official capacity that has not ever been filled by humans, and they are filling it for a new kind of nation and community. This community would be one built on the laws and heart of God, designed to bless the world, just as God had promised Abraham that his descendants would. Aaron and his sons were to be the chief administrators and wardens of that blessing, ensuring that God’s people were in right relationship with Him, that they kept the covenant commands, and that they made atonement if they did otherwise. 

    The chapter opens with another set of sacrifices, which is strange, because the only thing Aaron and his sons have been doing previously is sitting in the tabernacle with God. Even though Aaron and his sons had been doing the things of God in the presence of God, their consecration in Leviticus 8 had not made them perfect, and they still had sin they needed to atone for—sin significant enough that they need to offer two separate animals in atonement. 

    Part of what God is trying to illustrate through this whole process of priesthood is that the men who serve as priests and the system that they administer will always need to do more. It will pale in comparison to the whole weight of Israel’s sin, and that they need a better way, a way that will remove the guilt-stain of sin for the people of Israel once and for all. As the author of Hebrews tells us, it is impossible for the blood of bulls and goats to take away sins (Hebrews 10:4). Once again, the Old Testament points clearly to a need for a Messiah that will stand in the gap and atone for his people where they have shown they themselves cannot. 

    After Aaron and his sons atone, they lead the people of Israel in a similar process of atonement. In a display rare in the Old Testament, the people of Israel are unquestioningly compliant with the instructions they are given. After having done this, God sends fire from heaven to consume the sacrifices offered (a regular symbol in the Old Testament of God’s acceptance and presence in a sacrifice). After Aaron and his sons had dwelt in the presence of God, they turned around and led the people around them into God’s favor and presence as well, and upon seeing it, the people of Israel fell on their faces in worship. We, too, are a people consecrated as priests called to bring people into the blessing of God. As you dwell in the presence of God today, take up this mindset, and administer the blessing of the kingdom to those around you in inviting them to look and dwell with the Living God in fellowship.

    Questions

    1. What did you notice about God in this chapter? What did you notice about humanity? 
    2. How can you be a part of administering the blessing of God to a wanting world today? Get specific with your answers. 
    3. Has there been a moment where you had an intense encounter with God, and then proceeded immediately afterward to sin?  

    Did You Know?

    There actually have been other priests in the Old Testament before Aaron (even one that seems to have fellowship with Yahweh): Melchizedek. That said, his presence is often considered to be a pre-incarnate appearance of Jesus. For more on Melchizedek, check out this article from GotQuestions.org!  

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  • Leviticus 8

    Leviticus 8

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    The Ordination of Aaron and His Sons

    The Lord said to Moses, “Bring Aaron and his sons, their garments, the anointing oil, the bull for the sin offering, the two rams and the basket containing bread made without yeast, and gather the entire assembly at the entrance to the tent of meeting.” Moses did as the Lord commanded him, and the assembly gathered at the entrance to the tent of meeting.

    Moses said to the assembly, “This is what the Lord has commanded to be done.” Then Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron, tied the sash around him, clothed him with the robe and put the ephod on him. He also fastened the ephod with a decorative waistband, which he tied around him. He placed the breastpiece on him and put the Urim and Thummim in the breastpiece.Then he placed the turban on Aaron’s head and set the gold plate, the sacred emblem, on the front of it, as the Lord commanded Moses.

    10 Then Moses took the anointing oil and anointed the tabernacle and everything in it, and so consecrated them. 11 He sprinkled some of the oil on the altar seven times, anointing the altar and all its utensils and the basin with its stand, to consecrate them. 12 He poured some of the anointing oil on Aaron’s head and anointed him to consecrate him. 13 Then he brought Aaron’s sons forward, put tunics on them, tied sashes around them and fastened caps on them, as the Lord commanded Moses.

    14 He then presented the bull for the sin offering, and Aaron and his sons laid their hands on its head. 15 Moses slaughtered the bull and took some of the blood, and with his finger he put it on all the horns of the altar to purify the altar. He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it. 16 Moses also took all the fat around the internal organs, the long lobe of the liver, and both kidneys and their fat, and burned it on the altar. 17 But the bull with its hide and its flesh and its intestines he burned up outside the camp, as the Lord commanded Moses.

    18 He then presented the ram for the burnt offering, and Aaron and his sons laid their hands on its head. 19 Then Moses slaughtered the ram and splashed the blood against the sides of the altar. 20 He cut the ram into pieces and burned the head, the pieces and the fat. 21 He washed the internal organs and the legs with water and burned the whole ram on the altar. It was a burnt offering, a pleasing aroma, a food offering presented to the Lord, as the Lord commanded Moses.

    22 He then presented the other ram, the ram for the ordination, and Aaron and his sons laid their hands on its head. 23 Moses slaughtered the ram and took some of its blood and put it on the lobe of Aaron’s right ear, on the thumb of his right hand and on the big toe of his right foot. 24 Moses also brought Aaron’s sons forward and put some of the blood on the lobes of their right ears, on the thumbs of their right hands and on the big toes of their right feet. Then he splashed blood against the sides of the altar.25 After that, he took the fat, the fat tail, all the fat around the internal organs, the long lobe of the liver, both kidneys and their fat and the right thigh. 26 And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh.27 He put all these in the hands of Aaron and his sons, and they waved them before the Lord as a wave offering. 28 Then Moses took them from their hands and burned them on the altar on top of the burnt offering as an ordination offering, a pleasing aroma, a food offering presented to the Lord.29 Moses also took the breast, which was his share of the ordination ram,and waved it before the Lord as a wave offering, as the Lord commanded Moses.

    30 Then Moses took some of the anointing oil and some of the blood from the altar and sprinkled them on Aaron and his garments and on his sons and their garments. So he consecrated Aaron and his garments and his sons and their garments.

    31 Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’32 Then burn up the rest of the meat and the bread. 33 Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34 What has been done today was commanded by the Lord to make atonement for you. 35 You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”

    36 So Aaron and his sons did everything the Lord commanded through Moses.

    Go Deeper

    Our reading begins with “The Lord spoke to Moses”, describing the special consecration of the priests who would go before the Lord for His people. The specific instructions and detailed acts setting apart Aaron and his sons for a highly honored and significant duty reveal how God is providing a means for His sinful, unholy people to experience His presence. Leviticus gives a blueprint for the sinful Israelites, His chosen people, to enter His Holy presence and worship Him. 

    Through Moses’ obedient actions, the priests are consecrated for service to the Holy God. Each step reveals God’s purifying process from washing, clothing, anointing oil, to shedding the blood of animals. This blood was then applied to the earlobe, hand and foot of the priest and then splattered on the altar. More blood was sprinkled on the clothing of the priests. The blood shed through animal sacrifices was inadequate to permanently remove sin, but it revealed how horrific sin is and gave a powerful picture of the deadly price of sin. Without dealing with sin, the people could not approach God. The priesthood and sacrificial system were God’s provision for His people.

    Honestly, reading this through our modern-day lens makes this difficult to comprehend. Our view of God may not include His holiness and our view of sin may not appreciate how deadly and destructive it is. We shudder at the description of so much blood. But as we read Leviticus, gaining clarity of our Holy God (and a realization of our unholy selves) should humble us. Recognizing the holiness of God exposes our desperate need for Jesus’ life and sacrifice. Our sin separates us from our Holy (perfectly pure, just, righteous, powerful) God. 

    The Good News is this: Jesus humbled Himself by coming to earth (as a baby, no less!), living among us as man, then sacrificed His perfect life by shedding His blood even to the point of death so that we might have fellowship with God. We now are invited to boldly go before our Holy God’s throne because the perfect High Priest, the risen Jesus, awaits and even intercedes on our behalf. What can wash away our sin? To put it succinctly, nothing but the blood of Jesus.

    Questions

    1. How does your view of God influence your relationship with Him?
    2. How does a deeper understanding of God’s holiness increase your gratitude for Jesus’ life and sacrifice for you?
    3. What sin in your life desperately needs the cleansing blood of Jesus? Would you allow Jesus to wash it away? Share this cleansing with your Life Group

    By the Way

    The book of Hebrews is full of references to the Old Testament. Check out Hebrews 7:23-27 and Hebrews 9:11-14 see how those passages describe our perfect High Priest, Jesus. 

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  • Leviticus 7

    Leviticus 7

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    The Guilt Offering

    “‘These are the regulations for the guilt offering, which is most holy: The guilt offering is to be slaughtered in the place where the burnt offering is slaughtered, and its blood is to be splashed against the sides of the altar.All its fat shall be offered: the fat tail and the fat that covers the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which is to be removed with the kidneys. The priest shall burn them on the altar as a food offering presented to the Lord. It is a guilt offering. Any male in a priest’s family may eat it, but it must be eaten in the sanctuary area; it is most holy.

    “‘The same law applies to both the sin offering and the guilt offering: They belong to the priest who makes atonement with them. The priest who offers a burnt offering for anyone may keep its hide for himself. Every grain offering baked in an oven or cooked in a pan or on a griddle belongs to the priest who offers it, 10 and every grain offering, whether mixed with olive oil or dry, belongs equally to all the sons of Aaron.

    The Fellowship Offering

    11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:

    12 “‘If they offer it as an expression of thankfulness, then along with this thank offering they are to offer thick loaves made without yeast and with olive oil mixed in, thin loaves made without yeast and brushed with oil, and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving they are to present an offering with thick loaves of bread made with yeast. 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.

    16 “‘If, however, their offering is the result of a vow or is a freewill offering,the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day. 17 Any meat of the sacrifice left over till the third day must be burned up. 18 If any meat of the fellowship offering is eaten on the third day, the one who offered it will not be accepted. It will not be reckoned to their credit, for it has become impure; the person who eats any of it will be held responsible.

    19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it.20 But if anyone who is unclean eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people. 21 Anyone who touches something unclean—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground—and then eats any of the meat of the fellowship offering belonging to the Lordmust be cut off from their people.’”

    Eating Fat and Blood Forbidden

    22 The Lord said to Moses, 23 “Say to the Israelites: ‘Do not eat any of the fat of cattle, sheep or goats. 24 The fat of an animal found dead or torn by wild animals may be used for any other purpose, but you must not eat it.25 Anyone who eats the fat of an animal from which a food offering may bepresented to the Lord must be cut off from their people. 26 And wherever you live, you must not eat the blood of any bird or animal. 27 Anyone who eats blood must be cut off from their people.’”

    The Priests’ Share

    28 The Lord said to Moses, 29 “Say to the Israelites: ‘Anyone who brings a fellowship offering to the Lord is to bring part of it as their sacrifice to the Lord. 30 With their own hands they are to present the food offering to the Lord; they are to bring the fat, together with the breast, and wave the breast before the Lord as a wave offering. 31 The priest shall burn the fat on the altar, but the breast belongs to Aaron and his sons. 32 You are to give the right thigh of your fellowship offerings to the priest as a contribution. 33 The son of Aaron who offers the blood and the fat of the fellowship offering shall have the right thigh as his share. 34 From the fellowship offerings of the Israelites, I have taken the breast that is waved and the thigh that is presented and have given them to Aaron the priest and his sons as their perpetual share from the Israelites.’”

    35 This is the portion of the food offerings presented to the Lord that were allotted to Aaron and his sons on the day they were presented to serve the Lord as priests. 36 On the day they were anointed, the Lord commanded that the Israelites give this to them as their perpetual share for the generations to come.

    37 These, then, are the regulations for the burnt offering, the grain offering,the sin offering, the guilt offering, the ordination offering and the fellowship offering, 38 which the Lord gave Moses at Mount Sinai in the Desert of Sinai on the day he commanded the Israelites to bring their offerings to the Lord.

    Go Deeper

    So far in Leviticus, we have read about the five different ritual offerings instructed by the Lord on Mount Sinai for Old Covenant worship (v. 38). According to the Old Covenant, people were either pure or impure. Impurity was associated with death, and there were various things that could make a person impure. Some of these included skin diseases, touching mold, touching a corpse, or eating impure animals. Sacrifices were a way that impure people could draw near to their holy God. Two of these ritual offerings were a way of thanking God and three of the offerings were apologies to God. In Leviticus 7, we read about the Guilt Offering and the Fellowship Offering.

    The Guilt offering was similar to the sin offering, but was required when someone had unintentionally sinned against some of the Lord’s “holy things” or against someone else. It displays the need for payment when wrong has been committed. Hebrews 9:22 tells us that “the law requires that nearly everything be cleansed with blood, and without the shedding of blood there is no forgiveness.” 

    This shows how seriously God takes violations against Him and against others (even the unintentional ones). The Fellowship Offering was a voluntary sacrifice given to God. There were three specific instances in which a fellowship offering was made: It could be a freewill offering as a way to simply praise God for His goodness, it could be given alongside a fulfilled vow, or it could be a way of thanking God for His deliverance in a time of need.

    This passage shows us that sin has always had consequences, but the Lord has always provided an avenue for it to be paid. We are all guilty of sinning against a holy God, and the wages of our sin is death (Romans 6:23). These sacrifices were a means of God’s justice and an instrument of grace towards His people. All along these sacrifices were pointing to the ultimate sacrifice of Jesus Christ. In Hebrews 10:1, it says that “The law is only a shadow of the good things that are coming.” Christ is the fulfillment of all of these sacrifices. He suffered for our sins once and for all (1 Peter 3:18) and His sacrifice on the cross gives us the opportunity to be in fellowship with God. Let’s praise Him for that today!

    Questions

    1. What does this passage teach you about God’s holiness?
    2. Is there an area of your spiritual life that lacks reverence for God?
    3. How do you see the gospel represented in this passage?

    Keep Digging

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  • Rest Day + Family Guide (Leviticus 1-6)

    Rest Day + Family Guide (Leviticus 1-6)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Read This

    The Bible Project has a helpful blog post titled “Animal Sacrifice? Really?” to help us understand the significance of the sacrificial system that we read about throughout the book of Leviticus. 

    Family Guide

    Check out this week’s Leviticus 1-6 Family Guide!

  • Leviticus 6

    Leviticus 6

    Read Leviticus 6

    The Lord said to Moses: “If anyone sins and is unfaithful to the Lord by deceiving a neighbor about something entrusted to them or left in their careor about something stolen, or if they cheat their neighbor, or if they find lost property and lie about it, or if they swear falsely about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering. And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering, a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

    The Burnt Offering

    The Lord said to Moses: “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering: The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar. 10 The priest shall then put on his linen clothes, with linen undergarments next to his body, and shall remove the ashes of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean. 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood and arrange the burnt offering on the fire and burn the fat of the fellowship offerings on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

    The Grain Offering

    14 “‘These are the regulations for the grain offering: Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense on the grain offering, and burn the memorial portion on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons shall eat the rest of it, but it is to be eaten without yeast in the sanctuary area; they are to eat it in the courtyard of the tent of meeting. 17 It must not be baked with yeast; I have given it as their share of the food offerings presented to me. Like the sin offering and the guilt offering, it is most holy. 18 Any male descendant of Aaron may eat it. For all generations to come it is his perpetual share of the food offerings presented to the Lord. Whatever touches them will become holy.’”

    19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he is anointed: a tenth of an ephah of the finest flour as a regular grain offering, half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle; bring it well-mixed and present the grain offering broken in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest shall prepare it. It is the Lord’s perpetual share and is to be burned completely. 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”

    The Sin Offering

    24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering: The sin offering is to be slaughtered before the Lord in the place the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area, in the courtyard of the tent of meeting. 27 Whatever touches any of the flesh will become holy, and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it; it is most holy.30 But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.

    Go Deeper

    Let’s be honest: We’ve all been confused by the different offerings found here in Leviticus 6, haven’t we? It’s totally understandable, and so too is the question, “Where is God in all of this?” Interestingly enough, God is the only voice (outside of the author briefly) found in this chapter. In verse 1, 8, 19, and 24 we read, “The Lord said to Moses” in some variation. God is talking through this whole chapter! So, what is He saying? What can we learn of Him in this chapter?

    Through God’s constant instruction of Moses in this chapter, we can first see that He is involved in our lives. God didn’t create everything simply to say, “You’re on your own.” No, He was, is, and will continue to be involved in the intricacies of human life for the rest of eternity. He cares that things are done right, not because He is a stickler for rules, but because He knows what is right. He knows what should and shouldn’t be, and He looks to lead us in that way. We can see that He cares for the little details of our lives because He cares about us. In fact, one can even argue that He cares for little details because we are the little details! In the grand scheme of everything, from God’s view, we should basically be insignificant, yet He chooses to love us anyway.

    How does He show this love in this chapter? Well, as many of us know, one of the major effects of sin is that it distances us from God and from those around us. But, in this chapter, we see God creating a way back into a right relationship with Him and others. God cares about the little details; He cares about us. He could simply leave us to our own devices, that would be what we deserve, but He doesn’t. 

    No, instead of leaving us to try and figure out a way to Him on our own, which is something we could never do, He loved the little details enough to step into time, becoming one of the little details Himself, in the person of Jesus Christ, and fulfill the way of the Law so that we might follow Him in true human life, the love of God and the love of neighbor.

    Questions

    1. What is one way God has stepped into your life this week?
    2. What is one way you can love someone else in light of this love?
    3. Write out an intentional plan to go and love God through loving your neighbor this week. This can take many forms, so get creative with it!

    Pray This

    Father God,

    Thank You that You are so intentional in our lives. You sent Your Son, Jesus, to step into time and bring us back into right relationship with You simply because You love us. Thank You that You love the little details, even when we can do nothing to deserve it. Help us to love others as You have loved us, because You love us. We Pray this to You, Father, in the name of the Son, Jesus, by the power of the Holy Spirit. Amen.

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  • Leviticus 5

    Leviticus 5

    Read Leviticus 5

    “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

    “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground)and they are unaware that they have become unclean, but then they come to realize their guilt; or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering;and the priest shall make atonement for them for their sin.

    “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. 10 The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

    11 “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. 12 They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering.’”

    The Guilt Offering

    14 The Lord said to Moses: 15 “When anyone is unfaithful to the Lord by sinning unintentionally in regard to any of the Lord’s holy things, they are to bring to the Lord as a penalty a ram from the flock, one without defect and of the proper value in silver, according to the sanctuary shekel. It is a guilt offering. 16 They must make restitution for what they have failed to do in regard to the holy things, pay an additional penalty of a fifth of its value and give it all to the priest. The priest will make atonement for them with the ram as a guilt offering, and they will be forgiven.

    17 “If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. 18 They are to bring to the priest as a guilt offering a ram from the flock, one without defect and of the proper value. In this way the priest will make atonement for them for the wrong they have committed unintentionally, and they will be forgiven. 19 It is a guilt offering; they have been guilty of wrongdoing against the Lord.”

    Go Deeper

    In Leviticus 5, the Lord continues with the instructions for laws of sin offerings and the steps required for the Israelites to receive atonement for their sins. It’s important to note that the phrase “and he is unaware of it” appears multiple times within these instructions. Unintentional sins are still sin and require sacrifice and atonement.

    Leviticus 5:1 specifies that someone who withholds evidence from a public hearing and they fail to come forward with truth about the matter has sinned. This teaches us that sins of omission require the same sacrifice as sins of commission. A sin of omission is failing to do what we are supposed to do (i.e. turning a blind eye to someone in need). A sin of commission is when you do something God has ordered you not to do (i.e. lying/cheating/vulgar language). In God’s eyes, it is just as sinful to avoid doing the right thing, as it is to pursue doing what is wrong.

    It’s easy to read through these laws and think that they are pointless or unreasonable. Just a long list of “don’ts” from a God telling the Israelites what they can and can’t do. God’s desire, though, is to return mankind to the perfection that he created in the Garden of Eden and each of these warnings were for man’s benefit. By following these laws and sacrificing when they disobeyed them, the Israelites were removing the unclean parts of their lives and thus removing the distance between them and God. It is out of God’s loving kindness that he graciously gave each of these laws so that the Israelites could be protected from disease, from harm, and from their own sinful nature.

    God continues to display his love and grace in the fact that he also details out substitutes for the various sacrifices. In verses 7-13 we see that God meets his people where they are. If they couldn’t afford an unblemished lamb, they could bring two pigeons or turtledoves. If they couldn’t afford two turtledoves or pigeons, then they could bring flour. God cared more about the Israelites’ obedience than about what they had to offer.

    Now when we recognize our sin against God, we can turn directly to him, acknowledge that sin and ask for his cleansing. Just like God showed his grace and kindness to the Israelites, he displays that same grace and kindness in his provision of the ultimate sacrifice he provided for us in Jesus. He meets us where we are and all he asks for in return is our obedience.

    Questions

    1. God doesn’t differentiate between unintentional and intentional sin. Do you? Why or why not?
    2. Spend some time contemplating the difference between sins of omission and sins of commission. Is there one that you think you struggle with more?
    3. God provides substitutes for the various sacrifices for those that couldn’t afford them. What does this tell us about the character of God?

    Keep Digging

    Learn more about the difference between a sin of omission and sin of commission by reading this article from BibleAsk.com.

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  • Leviticus 4

    Leviticus 4

    Read Leviticus 4

    The Sin Offering

    The Lord said to Moses, “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands—

    “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering for the sin he has committed. He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys— 10 just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. 11 But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines— 12 that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.

    13 “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt 14 and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. 15 The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. 16 Then the anointed priest is to take some of the bull’s blood into the tent of meeting. 17 He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. 18 He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. 19 He shall remove all the fat from it and burn it on the altar, 20 and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. 21 Then he shall take the bull outside the campand burn it as he burned the first bull. This is the sin offering for the community.

    22 “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt 23 and the sin he has committed becomes known, he must bring as his offering a male goat without defect. 24 He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. 25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 26 He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.

    27 “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt28 and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect.29 They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. 30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 31 They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.

    32 “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. 33 They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. 34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. 35 They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

    Go Deeper

    Leviticus 4 discusses the duties of the priest, the Israelites, a leader, and any member of the community when they sin and must perform a sin offering. Moses received instructions from God in the tent of meeting for the offerings mentioned in Leviticus because in the Old Covenant only priests were able to enter the holiest parts of the temple to sacrifice an animal. Priests, also known as Levites, could enter the temple to make a sacrifice because at that time God was separated from mankind due to sin. The sin originates from the fall in the Garden of Eden when Adam and Eve ate from the Tree of the Knowledge of Good and Evil. Knowing the root of our sin explains the laws that God gave Moses for the animal sacrifices, such as the sin offering.

    The first twelve verses of Leviticus 4 walk through the details of how a priest is to make an animal sacrifice for a sin offering before God. Priests performed a separate ritual of cleansing for their sin, which shows the important role of sacrifices in the temple. The Levitical priest had great accountability before the Lord and was judged accordingly to a stricter measure. As the chapter continues the next audience is the “whole Israelite community.” Their directions for the sin offering were like a priest, but they had more people involved in the sacrifice. 

    The priest and Israelites both used a bull and the “anointed priest” in both atonements was in charge of the placement of the blood from the bull. A leader and any member of the community are explained in the remainder of Leviticus 4. The atonement for their sin is now a goat. A male goat is used for a leader’s sin and a female goat is used for the sin of a person in the Israelite community. The distinction between animals is not the focal point of this chapter, but it is the atonement of every person’s sin by the blood of an animal. Every purpose behind an offering is a foreshadowing of the good that is to come. What do you think is the good that is to come? Read verse 3 closely and ask yourself what the “young bull” is representing?

    Reading this through the lens of the Gospel, the “young bull” is representing Jesus. Jesus is the Savior who the people of Israel were expectantly waiting for because He put to death the law and gave every sinner the freedom of life in Him if they chose to believe that he died on the cross for their sins and rose so that they may have eternal life. We have this same gift of Salvation if we chose to believe in Jesus’ death and resurrection. The Levites and every Israelite in Leviticus 4 were living hundreds of years before the coming of Jesus, so their only form of sanctification and salvation at the time was an animal sacrifice. When Jesus came to save the Jew and Gentile from their sin, He came upright, holy, and sinless. An animal could never equate to the righteousness that Jesus displayed while he walked this earth until the point of his death on the cross and resurrection.

    In Leviticus 4, a sin offering provided temporary forgiveness for their sins, but it was not until Jesus came that sins could be fully and eternally forgiven. The priest stood as the mediator between God and an Israelite in this passage. This was a result of the fall in the Garden of Eden because God, who is sinless, could not live among sin with us. We know that Leviticus 4 points towards the coming of Jesus as the Savior of the world who would reconcile the Israelites to God without the need for a priest. The sin offering in this passage reveals the forgiveness that God extends to us and provides hope for the eternal salvation we, as believers, have in Jesus. Our eternal hope in Jesus is seen in Leviticus 4 through Jesus as the animal who would come as the mediator between our sin and a perfect God and who invites us to live in Heaven with Him for eternity.

    Questions

    1. How would you describe Jesus in light of how he has shown up in your life?
    2. Do you believe Jesus paid the ultimate price for your sins when he died on the cross and rose again?
    3. If your answer was “yes” to the question above, how are you living your life free of the law and in freedom of the eternal life you have in Jesus? If “no,” then what is holding you back from believing and following Jesus?

    By the Way

    Hebrews 9:13-14 is a cross reference to Leviticus 4:3. The sin offering mentioned in Leviticus is symbolic of the sacrifice that Jesus made on the cross for our sins. Hebrews outlines the same sin offering that is instructed in Leviticus by mentioning that the animal sacrifices show an external cleanliness, but Jesus would purify the heart through “the blood of Christ.” These two passages reveal how the only true form of salvation is through Jesus’ death and resurrection that saved us from every sin. Rejoice today in the hope we have in Jesus whose death and resurrection has us set free from the law of animal sacrifices and has given us new life in Christ.

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  • Leviticus 3

    Leviticus 3

    Read Leviticus 3

    The Fellowship Offering

    “‘If your offering is a fellowship offering, and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect. You are to lay your hand on the head of your offering and slaughter it at the entrance to the tent of meeting. Then Aaron’s sons the priests shall splash the blood against the sides of the altar. From the fellowship offering you are to bring a food offering to the Lord: the internal organs and all the fat that is connected to them, both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons are to burn it on the altar on top of the burnt offering that is lying on the burning wood; it is a food offering, an aroma pleasing to the Lord.

    “‘If you offer an animal from the flock as a fellowship offering to the Lord, you are to offer a male or female without defect. If you offer a lamb, you are to present it before the Lord, lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar as a food offering presented to the Lord.

    12 “‘If your offering is a goat, you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 16 The priest shall burn them on the altar as a food offering, a pleasing aroma. All the fat is the Lord’s.

    17 “‘This is a lasting ordinance for the generations to come, wherever you live: You must not eat any fat or any blood.’”

    Go Deeper

    Another day, another set of instructions regarding sacrifices to God. As we have read in the previous two chapters, God has a very specific set of guidelines and expectations for the Israelites to follow. This offering (known as a “peace” or “fellowship” offering, depending on your translation of scripture) was meant to symbolize the importance of the personal relationship between God and the individual sinner. This type of offering was voluntary and was meant to celebrate a restored fellowship (or peace) between God and man. As we read this passage, this should serve as a reminder to us that fellowship with God is not something that we should ever take for granted but instead is something that we should celebrate and express our gratitude for daily!

    As we dive into the specifics of the sacrifice, there are a couple of important things for us to take note of. First, the sacrificed animal was to be “without defect” (v. 1, v. 6). Other translations might say “without blemish.” The point was simple: God wanted the sacrificed animal in the peace offering to be spotless; God wanted the best that the person had to offer. Later on in the passage, there are instructions about what to do with the specific parts of the animals (specifically the fat and the blood). The final verse in this chapter makes it clear: the fat and the blood are God’s. But why? Pastor and commentator David Guzik of the Enduring Word commentary describes it this way:

    “There was a spiritual significance to this command relevant to the peace offering. We enjoy peace with God by giving Him the best and our energy (represented by the fat), and by giving Him our lives (represented by the blood).”

    As followers of Jesus, there are several reminders in this passage that we should keep in mind as we go about our days. First, this passage is a reminder of what 1 Peter 1:19 tells us: Jesus was the ultimate, perfect sacrifice. His willingness to be the sacrificial lamb on our behalf two thousand years ago allows us to have fellowship with God today. Romans 5:1 says, “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ.”

    It also reminds us that each and every day, we are to give God the very best that we have. We want to do all things in our lives to the glory of God (Colossians 3:17) and live as living sacrifices (Romans 12:1) in a way that helps everyone follow Jesus. We want to show others what peace with God looks like. We want to show others what it’s like to find fellowship with the God who created everything around us. As we go about our days today, let’s be people that celebrate the goodness of God.

    Questions

    1. What details stuck out to you in today’s reading? Why?
    2. Do you take the time to celebrate the fact that you have fellowship or peace with God? If not, what is a way you can celebrate that today?
    3. How can you show the people around you today what it looks like to have peace with God?

    Did You Know?

    There are parallels between this offering and when we take communion. Dr. Thomas Constable, a retired DTS professor, made this note:

    “There are several similarities between this offering and the Lord’s Supper: Both celebrations commemorate a covenant, both involve rededication to God, and both feature blood.”

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