Category: Joshua

  • Joshua 24

    Joshua 24

    Read Joshua 24

    The Covenant Renewed at Shechem

    1 Then Joshua assembled all the tribes of Israel at Shechem. He summoned the elders, leaders, judges and officials of Israel, and they presented themselves before God.

    Joshua said to all the people, “This is what the Lord, the God of Israel, says: ‘Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods. But I took your father Abraham from the land beyond the Euphrates and led him throughout Canaan and gave him many descendants. I gave him Isaac, and to Isaac I gave Jacob and Esau. I assigned the hill country of Seir to Esau, but Jacob and his family went down to Egypt.

    “‘Then I sent Moses and Aaron, and I afflicted the Egyptians by what I did there, and I brought you out.When I brought your people out of Egypt, you came to the sea, and the Egyptians pursued them with chariots and horsemen as far as the Red Sea. But they cried to the Lord for help, and he put darkness between you and the Egyptians; he brought the sea over them and covered them. You saw with your own eyes what I did to the Egyptians. Then you lived in the wilderness for a long time.

    “‘I brought you to the land of the Amorites who lived east of the Jordan. They fought against you, but I gave them into your hands. I destroyed them from before you, and you took possession of their land. When Balak son of Zippor, the king of Moab, prepared to fight against Israel, he sent for Balaam son of Beor to put a curse on you. 10 But I would not listen to Balaam, so he blessed you again and again, and I delivered you out of his hand.

    11 “‘Then you crossed the Jordan and came to Jericho. The citizens of Jericho fought against you, as did also the Amorites, Perizzites, Canaanites, Hittites, Girgashites, Hivites and Jebusites, but I gave them into your hands. 12 I sent the hornet ahead of you, which drove them out before you—also the two Amorite kings. You did not do it with your own sword and bow. 13 So I gave you a land on which you did not toil and cities you did not build; and you live in them and eat from vineyards and olive groves that you did not plant.’

    14 “Now fear the Lord and serve him with all faithfulness. Throw away the gods your ancestors worshiped beyond the Euphrates River and in Egypt, and serve the Lord15 But if serving the Lord seems undesirable to you, then choose for yourselves this day whom you will serve, whether the gods your ancestors served beyond the Euphrates, or the gods of the Amorites, in whose land you are living. But as for me and my household, we will serve the Lord.”

    16 Then the people answered, “Far be it from us to forsake the Lord to serve other gods! 17 It was the Lord our God himself who brought us and our parents up out of Egypt, from that land of slavery, and performed those great signs before our eyes. He protected us on our entire journey and among all the nations through which we traveled. 18 And the Lord drove out before us all the nations, including the Amorites, who lived in the land. We too will serve the Lord, because he is our God.”

    19 Joshua said to the people, “You are not able to serve the Lord. He is a holy God; he is a jealous God. He will not forgive your rebellion and your sins. 20 If you forsake the Lord and serve foreign gods, he will turn and bring disaster on you and make an end of you, after he has been good to you.”

    21 But the people said to Joshua, “No! We will serve the Lord.”

    22 Then Joshua said, “You are witnesses against yourselves that you have chosen to serve the Lord.”

    “Yes, we are witnesses,” they replied.

    23 “Now then,” said Joshua, “throw away the foreign gods that are among you and yield your hearts to the Lord, the God of Israel.”

    24 And the people said to Joshua, “We will serve the Lord our God and obey him.”

    25 On that day Joshua made a covenant for the people, and there at Shechem he reaffirmed for them decrees and laws. 26 And Joshua recorded these things in the Book of the Law of God. Then he took a large stone and set it up there under the oak near the holy place of the Lord.

    27 “See!” he said to all the people. “This stone will be a witness against us. It has heard all the words the Lord has said to us. It will be a witness against you if you are untrue to your God.”

    28 Then Joshua dismissed the people, each to their own inheritance.

    Buried in the Promised Land

    29 After these things, Joshua son of Nun, the servant of the Lord, died at the age of a hundred and ten. 30 And they buried him in the land of his inheritance, at Timnath Serah in the hill country of Ephraim, north of Mount Gaash.

    31 Israel served the Lord throughout the lifetime of Joshua and of the elders who outlived him and who had experienced everything the Lord had done for Israel.

    32 And Joseph’s bones, which the Israelites had brought up from Egypt, were buried at Shechem in the tract of land that Jacob bought for a hundred pieces of silver from the sons of Hamor, the father of Shechem. This became the inheritance of Joseph’s descendants.

    33 And Eleazar son of Aaron died and was buried at Gibeah, which had been allotted to his son Phinehas in the hill country of Ephraim.

    Go Deeper

    Here we are shown two necessary characteristics of the Christian life: remembrance and decisiveness. Joshua begins this chapter by describing the faithfulness of God to the Israelites.  He reminds them that God has led them out of Egypt, defeated their enemies, and now given them a new land to live in. God has been good to His people. Now with this remembrance comes the need for action. 

    Joshua is nervous that the Israelites have taken God for granted. They just assume that God is their magical genie who will work wonders for them regardless of what they do. But God will not be mocked. He will not continue to be their God if they have chosen to serve other gods. Therefore, Joshua demands decisive action from the people. Will they choose God or not?

    This same pattern should be used in our own life. One of the most effective ways to renew our passion for Jesus today is remembering what He did for us yesterday. When we recall the faithfulness of Jesus during his life and His goodness throughout our own, we are encouraged to trust Him today. This practice that Joshua leads the Israelites through is one we should do frequently. How often do you take time to write down all of the things that God has carried you through? Instead of worrying about what He’ll do next, maybe you need to remember what He’s already done. 

    And when you see His past faithfulness, you’ll have a greater trust in His future faithfulness. So take some time today and bring to mind what God has done for you.  He’s been active in your life, even from before you were born. But His activity requires an active response. He deeply desires for you to respond to His love. Choose this day to let His faithfulness to you prompt you to live faithfully to Him.

    Questions

    1. What are the “Egypts” in your own life? What has God saved you from?
    2. What keeps you from remembering God’s faithfulness to you?
    3. Just like the Israeltes, what are “gods” in your life you need to forsake so that you can more fully serve the true Lord?

    Did You Know?

    Shechem (where Joshua gathers the tribes together) is modern day Tell Balata, a city in the Palestinian West Bank. It was the site where Abraham built an altar to God in Genesis 12:6-7, as did Jacob in Genesis 33:16-20.

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  • Rest Day + Family Guide (Joshua 18-Joshua 23)

    Rest Day + Family Guide (Joshua 18-Joshua 23)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Watch Again: The Story of Joshua

    As we near the end of Joshua, re-watch this video from The Bible Project on Joshua!

    Family Guide

    Check out this week’s Joshua 18-23 Family Guide!

  • Joshua 23

    Joshua 23

    Read Joshua 23

    Joshua’s Farewell to the Leaders

    1 After a long time had passed and the Lord had given Israel rest from all their enemies around them, Joshua, by then a very old man, summoned all Israel—their elders, leaders, judges and officials—and said to them: “I am very old. You yourselves have seen everything the Lord your God has done to all these nations for your sake; it was the Lord your God who fought for you. Remember how I have allotted as an inheritance for your tribes all the land of the nations that remain—the nations I conquered—between the Jordan and the Mediterranean Sea in the west. The Lord your God himself will push them out for your sake. He will drive them out before you, and you will take possession of their land, as the Lord your God promised you.

    “Be very strong; be careful to obey all that is written in the Book of the Law of Moses, without turning aside to the right or to the left. Do not associate with these nations that remain among you; do not invoke the names of their gods or swear by them. You must not serve them or bow down to them. But you are to hold fast to the Lord your God, as you have until now.

    “The Lord has driven out before you great and powerful nations; to this day no one has been able to withstand you. 10 One of you routs a thousand, because the Lord your God fights for you, just as he promised. 11 So be very careful to love the Lord your God.

    12 “But if you turn away and ally yourselves with the survivors of these nations that remain among you and if you intermarry with them and associate with them, 13 then you may be sure that the Lord your God will no longer drive out these nations before you. Instead, they will become snares and traps for you, whips on your backs and thorns in your eyes, until you perish from this good land, which the Lord your God has given you.

    14 “Now I am about to go the way of all the earth. You know with all your heart and soul that not one of all the good promises the Lord your God gave you has failed. Every promise has been fulfilled; not one has failed. 15 But just as all the good things the Lord your God has promised you have come to you, so he will bring on you all the evil things he has threatened, until the Lord your God has destroyed you from this good land he has given you. 16 If you violate the covenant of the Lord your God, which he commanded you, and go and serve other gods and bow down to them, the Lord’s anger will burn against you, and you will quickly perish from the good land he has given you.”

    Go Deeper

    What wisdom would you try to impart to the world if you knew it was your last chance? 

    This is the premise of a lecture series at Carnegie Mellon University in Pennsylvania, often referred to as “The Last Lecture.” In Joshua 23, we hear Joshua give his last lecture. Verse 8,  “But you are to hold fast to the Lord your God, as you have until now.”   

    Hold fast. It means to bear down and fight through the storm; to cling to a belief when others deliver resistance.

    For the Israelites, this meant not following in the faulty footsteps of their forefathers, who created a golden calf to worship as they had in Egypt. It meant intimately knowing and diligently following the laws from God, completely avoiding close relationships with those who worshipped other gods, and surrounding themselves with true believers. The Israelites faith was strong, but unsteady, and Joshua urged them to withstand those who sought to distract them.  

    So what does “hold fast” mean for us? Our charge is not much different than that of the Israelites, but we get Jesus! Because of Jesus and His Holy Spirit actively working in and through us, “hold fast” becomes our battle cry. We are to intimately know Jesus’ love and diligently follow His example (Matthew 16:24). Our faith is not to be damaged by the workings of this world because we know that Jesus has overcome the world (John 16:33). The Spirit’s power enables us to love those of this world and still remain faithful and steady to the one true God. We “hold fast” by focusing our eyes and hearts on Him, not looking to the overwhelming odds against us in fear on the right or the bickering arguments of propriety in pride on the left.  

    Just hold fast to Jesus!

    Questions

    1. What do you learn and observe about the character of God in this chapter?
    2. Why do you think Joshua was so repetitive and zealous in his instructions to the Israelites to remember God and hold fast to His commands? 
    3. What situations in your life make it difficult to hold fast to Jesus? What is one action step you can take to loosen your grip on your situation and tighten your hold on Jesus?

    By the Way

    There are noticeable parallels between Joshua’s final speech and Moses’ in Deuteronomy 31. Both include urges for Israel to press on and remain faithful as they move into the future.

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  • Joshua 22

    Joshua 22

    Read Joshua 22

    Eastern Tribes Return Home

    1 Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh and said to them, “You have done all that Moses the servant of the Lord commanded, and you have obeyed me in everything I commanded. For a long time now—to this very day—you have not deserted your fellow Israelites but have carried out the mission the Lord your God gave you. Now that the Lord your God has given them rest as he promised, return to your homes in the land that Moses the servant of the Lord gave you on the other side of the Jordan. But be very careful to keep the commandment and the law that Moses the servant of the Lord gave you: to love the Lord your God, to walk in obedience to him, to keep his commands, to hold fast to him and to serve him with all your heart and with all your soul.”

    Then Joshua blessed them and sent them away, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan, and to the other half of the tribe Joshua gave land on the west side of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them, saying, “Return to your homes with your great wealth—with large herds of livestock, with silver, gold, bronze and iron, and a great quantity of clothing—and divide the plunder from your enemies with your fellow Israelites.”

    So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh in Canaan to return to Gilead, their own land, which they had acquired in accordance with the command of the Lord through Moses.

    10 When they came to Geliloth near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar there by the Jordan.11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh to go to war against them.

    13 So the Israelites sent Phinehas son of Eleazar, the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.

    15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 “The whole assembly of the Lord says: ‘How could you break faith with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion against him now? 17 Was not the sin of Peor enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

    “‘If you rebel against the Lord today, tomorrow he will be angry with the whole community of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle stands, and share the land with us. But do not rebel against the Lord or against us by building an altar for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things, did not wrath come on the whole community of Israel? He was not the only one who died for his sin.’” 

    21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 “The Mighty One, God, the Lord! The Mighty One, God, the Lord! He knows! And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings, or to sacrifice fellowship offerings on it, may the Lord himself call us to account.

    24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? 25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

    26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings. Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

    28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness between us and you.’

    29 “Far be it from us to rebel against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.”

    30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us, because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

    32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites. 33 They were glad to hear the report and praised God. And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

    34 And the Reubenites and the Gadites gave the altar this name: A Witness Between Us—that the Lord is God.

     

    Go Deeper

    The land promised to the Israelites is now established. The proverbial dust has settled. The promise fulfilled. Each tribe staying the course until the last acre of land acquired. Not one person selfishly falling behind to enjoy their secured inheritance while the rest of the tribes fought to secure theirs. A job fully done. Faithfulness to the end. Family fighting for the desired goal. Family fighting for one another. 

    Each tribe now had possession and provisions. Final exhortations and goodbyes given. The two and a half tribes that lived on the east side of the Jordan river finally sent home to enjoy and rest in their inheritance given by God. But not before Joshua’s final commendation and instruction: 

    1. Love the Lord your God.
    2. Walk in obedience to Him.
    3. Keep His commands. 
    4. Hold fast to Him.
    5. Serve Him with all your heart and with all your soul. 

    And as it sometimes goes with family, the goodbyes aren’t even off the tongue before fighting for our families turns to fighting with our family. 

    Misunderstandings are inevitable. Family dynamics and expectations are often layered and complicated and missed. But, we can learn and apply wisdom to our relational misunderstandings from these strange names and often confusing rituals found on the holy pages of Scripture. Like Phinehas and the representatives of the western tribes we can hold in tension a readiness to courageously take a stand against sin and a readiness to listen for understanding. Courage to confront while believing the best in another. Like the western tribes we, as believers, move toward other believers in attempts to reconcile…not assume or alienate or abandon them. 

    This is the gospel. While we were still sinners, Christ moved into our world. Hating sin and loving people. He died a death we deserve so that we may be called children and friends of God and be part of His eternal family. He taught us how to be reconcilers. Let’s put His teaching into practice.

    Questions

    1. What do you learn from Joshua’s leadership in this chapter? 
    2. Why was it so important for the Israelites to be unified in their worship to God? Why is it important for us as believers to be unified?
    3. Is there someone in your life with whom you need to make a step toward reconciliation today? What action will you take to move toward them?

    Did You Know?

    There are multiple reasons Phinehas was chosen to go confront the wayward Israelites in Gilead. Not only was he the high priest over the whole nation, but he was also a prominent figure in their war with the Midianites (Numbers 25, 31). He had a lot of credibility built up with them, so he was a logical person to send.

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  • Joshua 21

    Joshua 21

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    Towns for the Levites

    1 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel at Shiloh in Canaan and said to them, “The Lord commanded through Moses that you give us towns to live in, with pasturelands for our livestock.” So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:

    The first lot came out for the Kohathites, according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin. The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.

    The descendants of Gershon were allotted thirteen towns from the clans of the tribes of Issachar, Asher, Naphtali and the half-tribe of Manasseh in Bashan.

    The descendants of Merari, according to their clans, received twelve towns from the tribes of Reuben, Gad and Zebulun.

    So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.

    From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):

    11 They gave them Kiriath Arba (that is, Hebron), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge for one accused of murder), Libnah, 14 Jattir, Eshtemoa, 15 Holon, Debir, 16 Ain,Juttah and Beth Shemesh, together with their pasturelands—nine towns from these two tribes.17 And from the tribe of Benjamin they gave them Gibeon, Geba, 18 Anathoth and Almon, together with their pasturelands—four towns.

    19 The total number of towns for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.

    20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

    21 In the hill country of Ephraim they were given Shechem (a city of refuge for one accused of murder) and Gezer, 22 Kibzaim and Beth Horon, together with their pasturelands—four towns. 23 Also from the tribe of Dan they received Eltekeh, Gibbethon, 24 Aijalon and Gath Rimmon, together with their pasturelands—four towns.25 From half the tribe of Manasseh they received Taanach and Gath Rimmon, together with their pasturelands—two towns.

    26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.

    27 The Levite clans of the Gershonites were given:

    from the half-tribe of Manasseh,Golan in Bashan (a city of refuge for one accused of murder) and Be Eshterah, together with their pasturelands—two towns;

    28 from the tribe of Issachar,

    Kishion, Daberath, 29 Jarmuth and En Gannim, together with their pasturelands—four towns;

    30 from the tribe of Asher,

    Mishal, Abdon, 31 Helkath and Rehob, together with their pasturelands—four towns;

    32 from the tribe of Naphtali,

    Kedesh in Galilee (a city of refuge for one accused of murder), Hammoth Dor and Kartan, together with their pasturelands—three towns.

    33 The total number of towns of the Gershonite clans came to thirteen, together with their pasturelands.

    34 The Merarite clans (the rest of the Levites) were given:

    from the tribe of Zebulun, Jokneam, Kartah, 35 Dimnah and Nahalal, together with their pasturelands—four towns;

    36 from the tribe of Reuben,

    Bezer, Jahaz, 37 Kedemoth and Mephaath, together with their pasturelands—four towns;

    38 from the tribe of Gad,

    Ramoth in Gilead (a city of refuge for one accused of murder), Mahanaim, 39 Heshbon and Jazer, together with their pasturelands—four towns in all.

    40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.

    41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands. 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.

    43 So the Lord gave Israel all the land he had sworn to give their ancestors, and they took possession of it and settled there. 44 The Lord gave them rest on every side, just as he had sworn to their ancestors. Not one of their enemies withstood them; the Lord gave all their enemies into their hands. 45 Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.

    Go Deeper

    Another chapter, another division of land. This chapter begins with the Levites coming to Joshua, Eleazar, and the other leaders of Israel to ask for the land that God had instructed Moses to give them. Over the next forty-ish verses, we see all the ways the land was divided up. The final verse in this chapter leaves us with an important reminder that sums up much of the book of Joshua: “Not one of all the Lord’s good promises to Israel failed; every one was fulfilled.” God had been faithful to the Israelites, just as He had promised. Despite Israel’s shortcomings along the way, God protected and provided for His people. 

    It’s interesting to note that the Levites weren’t given one particular plot of land like the other tribes were. Instead, they were scattered about amongst 48 different towns (and pasture lands). The Levites were the teachers and instructors of the Law. Their role was to provide spiritual counsel to the rest of the people. Instead of the Levites going off and creating their own sect of society, removed from the rest of the world, they were dispersed all throughout the land. But why? They were needed to point people back to God. They were needed to explain what the Law meant. They were needed in society.

    In the same way that the Levites were the priests who were meant to be scattered around, we too are part of a royal priesthood (1 Peter 2:9). As followers of Jesus, it is our responsibility to point people towards Him. We, too, need to be living among the rest of the world, rubbing shoulders with people far from God, explaining the Scriptures and the gospel to people that need to hear it. Another way to put it: We are to be salt and light in the world (Matthew 5:13-16). It would have been easier for the Levites to form their own separate nation, but that’s not the role God had for them. As tempting as it may be for us as Christians to want to pull ourselves out of society and live a life only focused on ourselves, we have been given the opportunity to take the Good News to a world that needs to hear it.

    Questions

    1. Why is it so important for us to know that all of God’s promises to Israel were fulfilled?
    2. Why was it necessary that the Levites be in close proximity to the rest of Israel?
    3. How are you using your sphere of influence to impact those around you for the Kingdom? How are you being salt and light? 

    Did You Know?

    The pasturelands referenced throughout this passage refer to the common land on the outskirts of each city that were used for the grazing of livestock.

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  • Joshua 20

    Joshua 20

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    Cities of Refuge

    1 Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally may flee there and find protection from the avenger of blood. When they flee to one of these cities, they are to stand in the entrance of the city gate and state their case before the elders of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

    So they set apart Kedesh in Galilee in the hill country of Naphtali, Shechem in the hill country of Ephraim, and Kiriath Arba (that is, Hebron) in the hill country of Judah. East of the Jordan (on the other side from Jericho) they designated Bezer in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead in the tribe of Gad, and Golan in Bashan in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.

    Go Deeper

    In this passage, we see Joshua carrying out God’s plan that He gave to Moses in Numbers 35 and Deuteronomy 19 when God instructed Moses to establish “six cities of refuge for my people.” Quite a bit is written in the Old Testament about these cities of refuge, which seems a bit strange. Why such an elaborate plan just for the unlikely event that one person accidentally kills another person?

    Because, thankfully, God plans ahead. And in His plans, He wants us to recognize and understand His character. With these cities of refuge, God established a protocol that provided safety for His people in a time of danger. As one author puts it, these cities were a place for those who were guilty of hand, but not of heart. Can you imagine how those people felt as they ran for safety? Surely they were panicked, literally running for their lives and thinking, “If I can just make it to the place of refuge, I am saved.” They were thankful beyond measure for a plan that would protect them from death and for the opportunity to return home and rest in full freedom after the death of the high priest.

    Sound familiar? As soon as Adam and Eve took that forbidden bite, God needed a plan to save us from the danger of eternity without Him. And this plan weaves its way through the Old Testament while consistently pointing us to the one ultimate place of refuge: Jesus Christ. Hebrews 6:18 tells us that while our sins might differ from those seeking the city of Kedesh, we can run to Jesus, our High Priest, for refuge. Belief in His death and resurrection will fill us with the strength and encouragement we need to hold fast to the hope set before us: eternity with Him.

    In the book of Psalms alone, God is described as our “refuge” in times of trouble more than 15 times. So whatever it is today that is weighing you down—guilt, anxiety, despair, stress, worry, finances, shame—run to Him just like those running to Kedesh. He has planned ahead, knowing exactly what danger it is that you are trying to escape. Take hope and find rest and safety in knowing that no matter what you are fleeing, God is your refuge and strength, an ever-present help in any kind of trouble. He has planned ahead and is waiting to take you in.

    Questions

    1. When you experience a time of trouble, who or what do you run to first?
    2. If your answer to the question above is not God, why do you think that is?
    3. What is weighing you down that you need to give over to God so that He can fill you with strength and encouragement for today?

    Did You Know?

    If you were to look on a map, the six cities of refuge were well spaced out across the land. Anywhere you were in Israel there was a city of refuge nearby.

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  • Joshua 19

    Joshua 19

    Read Joshua 19

    Allotment for Simeon

    1 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah. It included:

    Beersheba (or Sheba), Moladah, Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Markaboth, Hazar Susah, Beth Lebaoth and Sharuhen—thirteen towns and their villages; Ain, Rimmon, Ether and Ashan—four towns and their villages— and all the villages around these towns as far as Baalath Beer (Ramah in the Negev). This was the inheritance of the tribe of the Simeonites, according to its clans. The inheritance of the Simeonites was taken from the share of Judah, because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.

    Allotment for Zebulun

    10 The third lot came up for Zebulun according to its clans:

    The boundary of their inheritance went as far as Sarid. 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam. 12 It turned east from Sarid toward the sunrise to the territory of Kisloth Tabor and went on to Daberath and up to Japhia. 13 Then it continued eastward to Gath Hepherand Eth Kazin; it came out at Rimmon and turned toward Neah. 14 There the boundary went around on the north to Hannathon and ended at the Valley of Iphtah El. 15 Included were Kattath, Nahalal, Shimron, Idalah and Bethlehem. There were twelve towns and their villages.

    16 These towns and their villages were the inheritance of Zebulun, according to its clans.

    Allotment for Issachar

    17 The fourth lot came out for Issachar according to its clans. 18 Their territory included:

    Jezreel, Kesulloth, Shunem, 19 Hapharaim, Shion, Anaharath, 20 Rabbith, Kishion, Ebez, 21 Remeth, En Gannim, En Haddah and Beth Pazzez. 22 The boundary touched Tabor, Shahazumah and Beth Shemesh, and ended at the Jordan. There were sixteen towns and their villages.

    23 These towns and their villages were the inheritance of the tribe of Issachar, according to its clans.

    Allotment for Asher

    24 The fifth lot came out for the tribe of Asher according to its clans. 25 Their territory included:

    Helkath, Hali, Beten, Akshaph, 26 Allammelek, Amad and Mishal. On the west the boundary touched Carmel and Shihor Libnath. 27 It then turned east toward Beth Dagon, touched Zebulun and the Valley of Iphtah El, and went north to Beth Emek and Neiel, passing Kabulon the left. 28 It went to Abdon, Rehob, Hammon and Kanah, as far as Greater Sidon. 29 The boundary then turned back toward Ramah and went to the fortified city of Tyre, turned toward Hosah and came out at the Mediterranean Sea in the region of Akzib, 30 Ummah, Aphek and Rehob. There were twenty-two towns and their villages.

    31 These towns and their villages were the inheritance of the tribe of Asher, according to its clans.

    Allotment for Naphtali

    32 The sixth lot came out for Naphtali according to its clans:
    33 Their boundary went from Heleph and the large tree in Zaanannim, passing Adami Nekeb and Jabneel to Lakkum and ending at the Jordan. 34 The boundary ran west through Aznoth Tabor and came out at Hukkok. It touched Zebulun on the south, Asher on the west and the Jordan on the east. 35 The fortified towns were Ziddim, Zer, Hammath, Rakkath, Kinnereth, 36 Adamah, Ramah, Hazor, 37 Kedesh, Edrei, En Hazor, 38 Iron, Migdal El, Horem, Beth Anath and Beth Shemesh. There were nineteen towns and their villages.
    39 These towns and their villages were the inheritance of the tribe of Naphtali, according to its clans.

    Allotment for Dan

    40 The seventh lot came out for the tribe of Dan according to its clans. 41 The territory of their inheritance included:
    Zorah, Eshtaol, Ir Shemesh, 42 Shaalabbin, Aijalon, Ithlah, 43 Elon, Timnah, Ekron, 44 Eltekeh, Gibbethon, Baalath, 45 Jehud, Bene Berak, Gath Rimmon, 46 Me Jarkon and Rakkon, with the area facing Joppa. 47 (When the territory of the Danites was lost to them, they went up and attacked Leshem, took it, put it to the sword and occupied it. They settled in Leshem and named it Dan after their ancestor.) 48 These towns and their villages were the inheritance of the tribe of Dan, according to its clans.

    Allotment for Joshua

    49 When they had finished dividing the land into its allotted portions, the Israelites gave Joshua son of Nun an inheritance among them, 50 as the Lord had commanded. They gave him the town he asked for—Timnath Serah in the hill country of Ephraim. And he built up the town and settled there. 51 These are the territories that Eleazar the priest, Joshua son of Nun and the heads of the tribal clans of Israel assigned by lot at Shiloh in the presence of the Lord at the entrance to the tent of meeting. And so they finished dividing the land.

    Go Deeper

    In Joshua 19 we see the division and allotment of land for six of the tribes of Israel. It’s hard to imagine what it must have felt like to finally get their land. After years of wandering in the wilderness, God’s people now made their home in the Promised Land and each tribe got its portion. Home, sweet home.

    Like any great leader, Joshua went last. In contrast to so many leaders we see around us, whether at work or in politics, Joshua chose to make sure everyone else had their land before he got his own. After finishing the hard work of dividing the land, we see the Israelites give Joshua an inheritance among them. In Joshua 13 we saw that Joshua was now “very old” and now this great leader has been given his own allotment. Amidst a lot of seemingly insignificant details, we see the leader of God’s people finish well and receive a reward for his labor. He doesn’t say his farewell to the people until Joshua 23, but he has run the race and finished the course set before him.

    None of us know the number of days before us but we, like Joshua, have an opportunity to finish strong. We get to put the needs of others before our own and serve others as Christ served us (see Philippians 2:3-4, Mark 10:44-45). As always, the Lord proved faithful to fulfill His promises to both Caleb and Joshua. In Numbers 14:30, God told Joshua and Caleb they would enter the Promised Land. In Joshua 14 and 19 we see these two men receive the land and inheritance promised to them. 

    Be encouraged today by the faithfulness of the Lord to do as He has promised He would do. And take note of the leadership of one of the greatest leaders we read about in the Bible. 

    Questions

    1. Why do you think we’re given so many seemingly insignificant details about the land allotment?
    2. When is a time that you’ve received the rewards of your hard work and labor?
    3. What do you think it felt like for these tribes to finally get their allotment of land, knowing this is where they would work, raise their families, and grow spiritually?

    Did You Know?

    The land assignments for each tribe was determined by lot (see Joshua 14:2) so any frustrations in their inheritance should have led the tribes to not be jealous but rather to trust the sovereignty of the Lord.

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  • Joshua 18

    Joshua 18

    Read Joshua 18

    Division of the Rest of the Land

    1 The whole assembly of the Israelites gathered at Shiloh and set up the tent of meeting there. The country was brought under their control, but there were still seven Israelite tribes who had not yet received their inheritance.

    So Joshua said to the Israelites: “How long will you wait before you begin to take possession of the land that the Lord, the God of your ancestors, has given you? Appoint three men from each tribe. I will send them out to make a survey of the land and to write a description of it, according to the inheritance of each. Then they will return to me. You are to divide the land into seven parts. Judah is to remain in its territory on the south and the tribes of Joseph in their territory on the north. After you have written descriptions of the seven parts of the land, bring them here to me and I will cast lots for you in the presence of the Lord our God. The Levites, however, do not get a portion among you, because the priestly service of the Lord is their inheritance. And Gad, Reuben and the half-tribe of Manasseh have already received their inheritance on the east side of the Jordan. Moses the servant of the Lord gave it to them.”

    As the men started on their way to map out the land, Joshua instructed them, “Go and make a survey of the land and write a description of it. Then return to me, and I will cast lots for you here at Shiloh in the presence of the Lord.” So the men left and went through the land. They wrote its description on a scroll, town by town, in seven parts, and returned to Joshua in the camp at Shiloh.10 Joshua then cast lots for them in Shiloh in the presenceof the Lord, and there he distributed the land to the Israelites according to their tribal divisions.

    Allotment for Benjamin

    11 The first lot came up for the tribe of Benjamin according to its clans. Their allotted territory lay between the tribes of Judah and Joseph:

    12 On the north side their boundary began at the Jordan, passed the northern slope of Jericho and headed west into the hill country, coming out at the wilderness of Beth Aven. 13 From there it crossed to the south slope of Luz (that is, Bethel) and went down to Ataroth Addar on the hill south of Lower Beth Horon.

    14 From the hill facing Beth Horon on the south the boundary turned south along the western side and came out at Kiriath Baal (that is, Kiriath Jearim), a town of the people of Judah. This was the western side.

    15 The southern side began at the outskirts of Kiriath Jearim on the west, and the boundary came out at the spring of the waters of Nephtoah. 16 The boundary went down to the foot of the hill facing the Valley of Ben Hinnom, north of the Valley of Rephaim. It continued down the Hinnom Valley along the southern slope of the Jebusite city and so to En Rogel. 17 It then curved north, went to En Shemesh, continued to Geliloth, which faces the Pass of Adummim, and ran down to the Stone of Bohan son of Reuben. 18 It continued to the northern slope of Beth Arabah and on down into the Arabah. 19 It then went to the northern slope of Beth Hoglah and came out at the northern bay of the Dead Sea, at the mouth of the Jordan in the south. This was the southern boundary.

    20 The Jordan formed the boundary on the eastern side.

    These were the boundaries that marked out the inheritance of the clans of Benjamin on all sides.

    21 The tribe of Benjamin, according to its clans, had the following towns:

    Jericho, Beth Hoglah, Emek Keziz, 22 Beth Arabah, Zemaraim, Bethel, 23 Avvim, Parah, Ophrah, 24 Kephar Ammoni, Ophni and Geba—twelve towns and their villages.

    25 Gibeon, Ramah, Beeroth, 26 Mizpah, Kephirah, Mozah, 27 Rekem, Irpeel, Taralah, 28 Zelah, Haeleph, the Jebusite city (that is, Jerusalem), Gibeah and Kiriath—fourteen towns and their villages.

    This was the inheritance of Benjamin for its clans.

    Go Deeper

    In this chapter, Joshua organized the Israelites and sent them out to survey the land in which they would now live. While it seems like an odd task, Joshua wanted the people of God to have a firm grasp on this new land. This wasn’t just busywork–they needed to be clear about who lived where, so each tribe could take ownership of their own land. Later in the chapter Joshua assigns each tribe a portion of land with a detailed description of it. 

    This entire section of Scripture feels like a living out of what God commanded Adam in Genesis 1. As soon as Adam was formed, God told him to “fill the earth and subdue it” (Genesis 1:28). Adam was to feel the responsibility of understanding and taking care of the earth. Here, we see Joshua doing just that. He is putting the Israelites in a place so they might fill the earth and subdue it.    

    Sometimes Christians can be accused of having an “evacuation” mindset. People often think all Christians want to do is go to heaven because faith in Jesus simply serves as a “get out of hell free card.” However, our trust in Jesus does far more for us than that. Our faith also raises the importance of our life here. 

    Scripture makes it clear that God has placed us in a specific place at a specific time for a purpose. If we live our days only hoping to evacuate to heaven, we’ve missed out our purposes and God’s plans for our lives. Rather, we need to have a clear lay of the land we occupy. We should know what areas of our city need tending to because we pay attention to it! While we live in the land, God has a purpose for us. We are to be rooted where we’ve been planted and allow the Holy Spirit to use us to change those around us.

    Questions

    1. What stood out to you about this passage?
    2. Why do you think God has placed you where you are today?
    3. Why do you think it’s important to understand the place in which you live?

    By the Way

    The tabernacle, or “tent of meeting” moved around from place to place throughout history. We know it was at Shiloh at least twice based off of Joshua 18 and 1 Samuel 1:3.

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  • Rest Day + Family Guide (Joshua 12-Joshua 17)

    Rest Day + Family Guide (Joshua 12-Joshua 17)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper: The Life of Caleb

    Caleb is a significant Israelite figure in Numbers, then again in the book of Joshua. For a deeper dive into the biography of Caleb, check out this article from GotQuestions.org! 

    Family Guide

    Check out this week’s Joshua 12-17 Family Guide!

  • Joshua 17

    Joshua 17

    Read Joshua 17

    1 This was the allotment for the tribe of Manasseh as Joseph’s firstborn, that is, for Makir, Manasseh’s firstborn. Makir was the ancestor of the Gileadites, who had received Gilead and Bashan because the Makirites were great soldiers. So this allotment was for the rest of the people of Manasseh—the clans of Abiezer, Helek, Asriel, Shechem, Hepher and Shemida. These are the other male descendants of Manasseh son of Joseph by their clans.

    Now Zelophehad son of Hepher, the son of Gilead, the son of Makir, the son of Manasseh, had no sons but only daughters, whose names were Mahlah, Noah, Hoglah, Milkah and Tirzah. They went to Eleazar the priest, Joshua son of Nun, and the leaders and said, “The Lord commanded Moses to give us an inheritance among our relatives.” So Joshua gave them an inheritance along with the brothers of their father, according to the Lord’s command. Manasseh’s share consisted of ten tracts of land besides Gilead and Bashan east of the Jordan,because the daughters of the tribe of Manasseh received an inheritance among the sons. The land of Gilead belonged to the rest of the descendants of Manasseh.

    The territory of Manasseh extended from Asher to Mikmethath east of Shechem. The boundary ran southward from there to include the people living at En Tappuah. (Manasseh had the land of Tappuah, but Tappuah itself, on the boundary of Manasseh, belonged to the Ephraimites.) Then the boundary continued south to the Kanah Ravine. There were towns belonging to Ephraim lying among the towns of Manasseh, but the boundary of Manasseh was the northern side of the ravine and ended at the Mediterranean Sea. 10 On the south the land belonged to Ephraim, on the north to Manasseh. The territory of Manasseh reached the Mediterranean Sea and bordered Asher on the north and Issachar on the east.

    11 Within Issachar and Asher, Manasseh also had Beth Shan, Ibleam and the people of Dor, Endor, Taanach and Megiddo, together with their surrounding settlements (the third in the list is Naphoth).

    12 Yet the Manassites were not able to occupy these towns, for the Canaanites were determined to live in that region. 13 However, when the Israelites grew stronger, they subjected the Canaanites to forced labor but did not drive them out completely.

    14 The people of Joseph said to Joshua, “Why have you given us only one allotment and one portion for an inheritance? We are a numerous people, and the Lord has blessed us abundantly.”

    15 “If you are so numerous,” Joshua answered, “and if the hill country of Ephraim is too small for you, go up into the forest and clear land for yourselves there in the land of the Perizzites and Rephaites.”

    16 The people of Joseph replied, “The hill country is not enough for us, and all the Canaanites who live in the plain have chariots fitted with iron, both those in Beth Shan and its settlements and those in the Valley of Jezreel.”

    17 But Joshua said to the tribes of Joseph—to Ephraim and Manasseh—“You are numerous and very powerful. You will have not only one allotment 18 but the forested hill country as well. Clear it, and its farthest limits will be yours; though the Canaanites have chariots fitted with iron and though they are strong, you can drive them out.”

    Go Deeper

    In the last few verses of this chapter, Joshua is hearing the complaints of the children of Joseph about the lack of land given to their people. The tribes of Manasseh and Ephraim were large tribes and were occupying land where Canaanites still lived. As we read yesterday, God had promised this land to them, but instead of driving out the Canaanites as God commanded, they allowed them to stay and were satisfied to put them to forced labor instead. So when they bring their complaints to Joshua, he replies by telling them to do the hard work and take their land as God had asked and equipped them to do. 

    Putting ourselves in the shoes of Manasseh and Ephraim, we can see they believe that God is keeping something from them, but in reality He had already given it to them, and was simply asking them to go and get it. They wanted a shortcut. God was asking for faithfulness. How often are we prone to look for shortcuts in our lives and miss out on the opportunities to be faithful? As believers we are not guaranteed the easy way out or a passive guarantee of blessings. We are called instead to follow the example of Jesus who was obedient to the point of death on a cross. 

    God will ask us to do the hard thing. God will ask us to be faithful and obedient. And in the midst of it all, God will be right there with us. The beauty of our God is that He will place a high call on your life and then be alongside you the whole time to help you accomplish it. Manasseh and Ephraim felt they had an impossible task in front of them, but the mere fact that God commanded them to take this land means that He would be with them and that it was not only possible, but already finished.

    Questions

    1. Where are you prone to take shortcuts in your faith?
    2. What lies are you believing that keep you from being obedient?
    3. How can you combat doubt and trust in the Lord’s power?

    Did You Know?

    This land belonging to Manasseh and Ephraim spans the Jordan River where Jesus would later be baptized.

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