Category: John

  • John 11

    John 11

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    The Death of Lazarus

    1 Now a man named Lazarus was sick. He was from Bethany, the village of Mary and her sister Martha. (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) So the sisters sent word to Jesus, “Lord, the one you love is sick.”

    When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that Lazarus was sick, he stayed where he was two more days, and then he said to his disciples, “Let us go back to Judea.”

    “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”

    Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. 10 It is when a person walks at night that they stumble, for they have no light.”

    11 After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”

    12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.

    14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”

    16 Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”

    Jesus Comforts the Sisters of Lazarus

    17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days. 18 Now Bethany was less than two miles from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother. 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.

    21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. 22 But I know that even now God will give you whatever you ask.”

    23 Jesus said to her, “Your brother will rise again.”

    24 Martha answered, “I know he will rise again in the resurrection at the last day.”

    25 Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; 26 and whoever lives by believing in me will never die. Do you believe this?”

    27 “Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”

    28 After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him. 31 When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.

    32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”

    33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. 34 “Where have you laid him?” he asked.

    “Come and see, Lord,” they replied.

    35 Jesus wept.

    36 Then the Jews said, “See how he loved him!”

    37 But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”

    Jesus Raises Lazarus From the Dead

    38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.

    “But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”

    40 Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”

    41 So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”

    43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

    Jesus said to them, “Take off the grave clothes and let him go.”

    The Plot to Kill Jesus

    45 Therefore many of the Jews who had come to visit Mary, and had seen what Jesus did, believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees called a meeting of the Sanhedrin.

    “What are we accomplishing?” they asked. “Here is this man performing many signs. 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”

    49 Then one of them, named Caiaphas, who was high priest that year, spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”

    51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one. 53 So from that day on they plotted to take his life.

    54 Therefore Jesus no longer moved about publicly among the people of Judea. Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.

    55 When it was almost time for the Jewish Passover, many went up from the country to Jerusalem for their ceremonial cleansing before the Passover. 56 They kept looking for Jesus, and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.

    Go Deeper

    At first glance, verses 5 and 6 are two of the most confusing sentences in all of Scripture:

    5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days.”

    These verses seem to contradict each other. Scripture makes it clear that Jesus loves Lazarus, yet when He hears that Lazarus is sick, Jesus stays where He is for two more days. Mary, Martha, and the disciples probably felt hurt and disappointed that Jesus didn’t come to the rescue. Why would Jesus, who has the power to heal without even batting an eye, simply stay where He is and not immediately heal His friend? If Jesus can heal someone yet chooses not to, does He even really love them? 

    Mary and Martha aren’t the only ones to ask that question. This is probably one of the greatest reservations people have in regards to Christianity. Why would a loving God, who is all powerful, chose not to act sometimes? Why would He allow bad things to happen to His people? Either 1) He must not be loving or 2) He must not be all powerful. 

    But could there be a third option? When Jesus heard that Lazarus is sick He says: “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” While people were disappointed that Jesus didn’t initially heal Lazarus, what He did was far more miraculous. They had their hopes set on a healing, but Jesus had a resurrection in mind! God’s plan far outweighs ours. We want what we think is best for us; God wants what’s best for His glory and His Kingdom. But, only He knows what that is. Sometimes that means we get the miracle we ask for, but sometimes we don’t. When we’re disappointed by God’s inaction, we need to comfort ourselves with the truth we see in John 11. It’s important for us to remember that God does love us and He is all-powerful. If He isn’t providing for us exactly how we want Him to, we need to trust that He has something ultimately better in mind–we just can’t see it yet.

    Just as the people were eventually wowed by what Jesus did in raising Lazarus from the dead, one day (in Heaven), we too will see the full picture. And when we do, Glory be.

    Questions

    1. Do you believe that God is all loving and all powerful?
    2. When has God answered a prayer and showed His power miraculously in your life? 
    3. When has God not answered a prayer the way you wanted Him to? Have you been able to see the bigger picture yet? How has He (or how might He still) work through the pain and confusion you’ve experienced?

    Did You Know?

    The Pharisees are worried that Jesus’ growing popularity will eventually cause Rome to retaliate by destroying the Temple, and eventually all Jews. Because of this, Caiaphus suggests that they kill Jesus, so as to save the rest of the people from death. While that was his literal meaning, his words here are actually prophetic (without him even realizing it): it is better that Jesus die so that all people who believe in Him will not.

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  • John 10

    John 10

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    The Good Shepherd and His Sheep

    1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep listen to his voice. He calls his own sheep by name and leads them out. When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice. But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” Jesus used this figure of speech, but the Pharisees did not understand what he was telling them.

    Therefore Jesus said again, “Very truly I tell you, I am the gate for the sheep. All who have come before me are thieves and robbers, but the sheep have not listened to them. I am the gate; whoever enters through me will be saved. They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.

    11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away. Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.

    14 “I am the good shepherd; I know my sheep and my sheep know me— 15 just as the Father knows me and I know the Father—and I lay down my life for the sheep. 16 I have other sheep that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock and one shepherd. 17 The reason my Father loves me is that I lay down my life—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord. I have authority to lay it down and authority to take it up again. This command I received from my Father.”

    19 The Jews who heard these words were again divided. 20 Many of them said, “He is demon-possessed and raving mad. Why listen to him?”

    21 But others said, “These are not the sayings of a man possessed by a demon. Can a demon open the eyes of the blind?”

    Further Conflict Over Jesus’ Claims

    22 Then came the Festival of Dedication at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade. 24 The Jews who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”

    25 Jesus answered, “I did tell you, but you do not believe. The works I do in my Father’s name testify about me, 26 but you do not believe because you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never perish; no one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand. 30 I and the Father are one.”

    31 Again his Jewish opponents picked up stones to stone him, 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

    33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”

    34 Jesus answered them, “Is it not written in your Law, ‘I have said you are “gods”’? 35 If he called them ‘gods,’ to whom the word of God came—and Scripture cannot be set aside—36 what about the one whom the Father set apart as his very own and sent into the world? Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’? 37 Do not believe me unless I do the works of my Father. 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.” 39 Again they tried to seize him, but he escaped their grasp.

    40 Then Jesus went back across the Jordan to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign, all that John said about this man was true.” 42 And in that place many believed in Jesus.

    Go Deeper

    Sheep, thieves, a shepherd, a door, a question, and an angry crowd – what on earth is God trying to teach us in John 10!? This chapter outlines stories about sheep and people that seem completely unrelated, yet there is a common thread of truth. In each of these stories, Jesus appeals to His followers to pay attention to the voices, discern the truth, and respond accordingly.  

    We are bombarded by voices – on tv and social media, in the news and ads, from politicians and celebrities, and from family and friends. We also hear voices in our hearts and heads emanating from our own desires and insecurities. Which voice do we listen to and what does it say? How can we discern what is of God and what isn’t? 

    Is it the voice of a thief, stealing our attention from God’s purpose, killing our love of others, and destroying our focus on His guidance? Is it the voice of a hired hand’s lie that we are alone, broken beyond repair, and a failure? Is it the voice of an expectation that goes unmet, an idea of how things should be, and a lie that it will never get better?  

    In verse 6 we are told, “they did not understand what the things which He was saying to them meant,” and, in verse 24, the Jews ask, “How long will You keep us in suspense? … tell us plainly.” Jesus’ listeners couldn’t understand His meaning because they weren’t listening to His voice. We often do the same, pleading with God for answers but listening for the response we expect, believing the lies of the world, and allowing others to determine our path. We, like the sheep and the people in John 10, must identify the voices calling us, discern the truth, and follow Jesus.

    Questions

    1. What voices other than God’s are you listening to?
    2. Are the voices speaking the truth according to God’s Word? In what ways can you discern the truth?
    3. In what ways can you set aside the expectations, lies, and thieves, and follow Jesus today?

    Did You Know?

    In John 10:41 we see that everything had come full circle for the people in Jordan who had heard the preaching of John the Baptist. They realized that a) John definitely wasn’t the Messiah and b) everything John had said about Jesus was true.

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  • John 9

    John 9

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    Jesus Heals a Man Born Blind

    1 As he went along, he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?”

    “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him. As long as it is day, we must do the works of him who sent me. Night is coming, when no one can work. While I am in the world, I am the light of the world.”

    After saying this, he spit on the ground, made some mud with the saliva, and put it on the man’s eyes. “Go,” he told him, “wash in the Pool of Siloam” (this word means “Sent”). So the man went and washed, and came home seeing.

    His neighbors and those who had formerly seen him begging asked, “Isn’t this the same man who used to sit and beg?” Some claimed that he was.

    Others said, “No, he only looks like him.”

    But he himself insisted, “I am the man.”

    10 “How then were your eyes opened?” they asked.

    11 He replied, “The man they call Jesus made some mud and put it on my eyes. He told me to go to Siloam and wash. So I went and washed, and then I could see.”

    12 “Where is this man?” they asked him.

    “I don’t know,” he said.

    The Pharisees Investigate the Healing

    13 They brought to the Pharisees the man who had been blind. 14 Now the day on which Jesus had made the mud and opened the man’s eyes was a Sabbath. 15 Therefore the Pharisees also asked him how he had received his sight. “He put mud on my eyes,” the man replied, “and I washed, and now I see.”

    16 Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.”

    But others asked, “How can a sinner perform such signs?” So they were divided.

    17 Then they turned again to the blind man, “What have you to say about him? It was your eyes he opened.”

    The man replied, “He is a prophet.”

    18 They still did not believe that he had been blind and had received his sight until they sent for the man’s parents. 19 “Is this your son?” they asked. “Is this the one you say was born blind? How is it that now he can see?”

    20 “We know he is our son,” the parents answered, “and we know he was born blind. 21 But how he can see now, or who opened his eyes, we don’t know. Ask him. He is of age; he will speak for himself.” 22 His parents said this because they were afraid of the Jewish leaders, who already had decided that anyone who acknowledged that Jesus was the Messiah would be put out of the synagogue. 23 That was why his parents said, “He is of age; ask him.”

    24 A second time they summoned the man who had been blind. “Give glory to God by telling the truth,” they said. “We know this man is a sinner.”

    25 He replied, “Whether he is a sinner or not, I don’t know. One thing I do know. I was blind but now I see!”

    26 Then they asked him, “What did he do to you? How did he open your eyes?”

    27 He answered, “I have told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples too?”

    28 Then they hurled insults at him and said, “You are this fellow’s disciple! We are disciples of Moses! 29 We know that God spoke to Moses, but as for this fellow, we don’t even know where he comes from.”

    30 The man answered, “Now that is remarkable! You don’t know where he comes from, yet he opened my eyes. 31 We know that God does not listen to sinners. He listens to the godly person who does his will. 32 Nobody has ever heard of opening the eyes of a man born blind. 33 If this man were not from God, he could do nothing.”

    34 To this they replied, “You were steeped in sin at birth; how dare you lecture us!” And they threw him out.

    Spiritual Blindness

    35 Jesus heard that they had thrown him out, and when he found him, he said, “Do you believe in the Son of Man?”

    36 “Who is he, sir?” the man asked. “Tell me so that I may believe in him.”

    37 Jesus said, “You have now seen him; in fact, he is the one speaking with you.”

    38 Then the man said, “Lord, I believe,” and he worshiped him.

    39 Jesus said, “For judgment I have come into this world, so that the blind will see and those who see will become blind.”

    40 Some Pharisees who were with him heard him say this and asked, “What? Are we blind too?”

    41 Jesus said, “If you were blind, you would not be guilty of sin; but now that you claim you can see, your guilt remains.

     

    Go Deeper

    Over the last few chapters we have seen growing animosity towards Jesus as He continues to perform signs and miracles. There is a patterned response of people when Jesus enacts these signs and miracles: They either misunderstand or they get angry. Either way, they must make a choice. When Jesus enters the room or conversation, He requires a decision to be made: Believe or don’t. There is no neutral with Jesus.  

    In John 9 we are introduced to a man who was born blind. In ancient Judaism, the common assumption was that this man’s sin had caused his blindness. This can often be an assumption that we are guilty of as well when something bad happens to innocent people. Jesus flips the script on this thought. He says that divine purposes are the deciding factor, and the divine purpose is so “that the works of God might be displayed in him”. God will sometimes allow us, His children, to go through trials of various kinds so we can experience God’s mercy and power in our deliverance. So, we can rejoice in the fact that God is working our present trials for good for those who have been born again (Romans 8:28, John 3:3). 

    Jesus also reiterates that He is “the light of the world” (v. 5), which is referencing God’s illuminating presence. This statement is especially important in light of the fact that Jesus heals a blind man, so he is now able to see light for the very first time in his life. This “sign” is also a symbol of how Jesus being the “light of the world” brings to light the knowledge of God.

    After the blind man is healed, he begins to share his story with those around him. He did not have an elaborate testimony, but a simple one “I was blind, but now I see” (v. 25). Even when his family and community were reluctant to his story, he was faithful to share what Jesus had done in his life. He rightly understood that you cannot judge obedience by the outcome. This should encourage and embolden us to faithfully share our story no matter the circumstance.

    Questions

    1. Are you faithfully sharing your story with others? If not, what is holding you back? 
    2. Do you find yourself judging your own obedience based on the outcome? How can you re-frame that in your mind?
    3. How have you seen God at work even in the midst of suffering?

    By the Way

    The healing of the blind man wasn’t just an incredible act, it also fulfilled multiple prophecies from Isaiah (Isaiah 29:18; 35:5; 42:7) that claimed the coming Messiah would heal blindness. In all the miracles recording in scripture, only Jesus restored sight.

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  • John 8

    John 8

    Read John 8

    but Jesus went to the Mount of Olives.

    At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the Law Moses commanded us to stone such women. Now what do you say?” They were using this question as a trap, in order to have a basis for accusing him.

    But Jesus bent down and started to write on the ground with his finger. When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone at her.” Again he stooped down and wrote on the ground.

    At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. 10 Jesus straightened up and asked her, “Woman, where are they? Has no one condemned you?”

    11 “No one, sir,” she said.

    “Then neither do I condemn you,” Jesus declared. “Go now and leave your life of sin.”


    Dispute Over Jesus’ Testimony

    12 When Jesus spoke again to the people, he said, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life.”

    13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”

    14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. But you have no idea where I come from or where I am going. 15 You judge by human standards; I pass judgment on no one. 16 But if I do judge, my decisions are true, because I am not alone. I stand with the Father, who sent me. 17 In your own Law it is written that the testimony of two witnesses is true. 18 I am one who testifies for myself; my other witness is the Father, who sent me.”

    19 Then they asked him, “Where is your father?”

    “You do not know me or my Father,” Jesus replied. “If you knew me, you would know my Father also.” 20 He spoke these words while teaching in the temple courts near the place where the offerings were put. Yet no one seized him, because his hour had not yet come.

    Dispute Over Who Jesus Is

    21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die in your sin. Where I go, you cannot come.”

    22 This made the Jews ask, “Will he kill himself? Is that why he says, ‘Where I go, you cannot come’?”

    23 But he continued, “You are from below; I am from above. You are of this world; I am not of this world. 24 I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.”

    25 “Who are you?” they asked.

    “Just what I have been telling you from the beginning,” Jesus replied. 26 “I have much to say in judgment of you. But he who sent me is trustworthy, and what I have heard from him I tell the world.”

    27 They did not understand that he was telling them about his Father. 28 So Jesus said, “When you have lifted up the Son of Man, then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. 29 The one who sent me is with me; he has not left me alone, for I always do what pleases him.” 30 Even as he spoke, many believed in him.

    Dispute Over Whose Children Jesus’ Opponents Are

    31 To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. 32 Then you will know the truth, and the truth will set you free.”

    33 They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

    34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 36 So if the Son sets you free, you will be free indeed. 37 I know that you are Abraham’s descendants. Yet you are looking for a way to kill me, because you have no room for my word. 38 I am telling you what I have seen in the Father’s presence, and you are doing what you have heard from your father.”

    39 “Abraham is our father,” they answered.

    “If you were Abraham’s children,” said Jesus, “then you would do what Abraham did. 40 As it is, you are looking for a way to kill me, a man who has told you the truth that I heard from God. Abraham did not do such things. 41 You are doing the works of your own father.”

    “We are not illegitimate children,” they protested. “The only Father we have is God himself.”

    42 Jesus said to them, “If God were your Father, you would love me, for I have come here from God. I have not come on my own; God sent me.43 Why is my language not clear to you? Because you are unable to hear what I say. 44 You belong to your father, the devil, and you want to carry out your father’s desires. He was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me! 46 Can any of you prove me guilty of sin? If I am telling the truth, why don’t you believe me? 47 Whoever belongs to God hears what God says. The reason you do not hear is that you do not belong to God.”

    Jesus’ Claims About Himself

    48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan and demon-possessed?”

    49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. 50 I am not seeking glory for myself; but there is one who seeks it, and he is the judge. 51 Very truly I tell you, whoever obeys my word will never see death.”

    52 At this they exclaimed, “Now we know that you are demon-possessed! Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 53 Are you greater than our father Abraham? He died, and so did the prophets. Who do you think you are?”

    54 Jesus replied, “If I glorify myself, my glory means nothing. My Father, whom you claim as your God, is the one who glorifies me. 55 Though you do not know him, I know him. If I said I did not, I would be a liar like you, but I do know him and obey his word. 56 Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad.”

    57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”

    58 “Very truly I tell you,” Jesus answered, “before Abraham was born, I am!” 59 At this, they picked up stones to stone him, but Jesus hid himself, slipping away from the temple grounds.

    Go Deeper

    One of the most interesting things about this chapter is that it begins and ends with two similar stories. The connecting theme between these two instances was a failed attempt to stone someone for a perceived wrongdoing. At the start of this passage, the people are angry with a woman caught in adultery. At the end, they are enraged with a Man who claimed to be their Savior. A passage like this is traditionally called a “sandwich”: it begins and ends with a similar story in order to emphasize the point in the middle. If the outside of this chapter shows us two stories of anger towards others’ sin, what is the lesson in the middle? 

    The center of this passage showcases the people’s failure to listen to Jesus. He spends much of His time in this chapter explaining that they think they know God, but are actually far from Him. One instance of this is found in verses 23-24 “But he continued, ‘You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am he, you will indeed die in your sins.’” Many of His listeners went on to vehemently deny this claim. They assumed they were in the clear. Jesus’ words of conviction didn’t soften their hearts, but rather hardened them. 

    As Jesus spent much of His time in this chapter trying to convince His listeners of their own shortcomings, all they were concerned about was the failure of others. It was much easier for them to be angry at the sin of the woman, or the perceived sin of Jesus, rather than to take an honest examination of their own lives. They didn’t want to hear from Jesus about all of the ways in which they had fallen short. We too can fall into this same pattern. It’s easier for us to notice the sins of others, and not allow the Holy Spirit to spotlight our own sins. Today, let’s learn to listen to what Jesus has to say about us before we go looking for what we have to say about others.  

    Questions

    1. What most stuck out to you about Jesus’ teaching from this passage?
    2. Why do you think Jesus’ listeners were so defensive to His teaching?
    3. In verse 37 Jesus says, “you have no room for my word.” What is taking up the room in your schedule and heart so that you don’t have room to hear Jesus’ words to you?

    Did You Know?

    John 8:12 is the second of Jesus’ “I Am” statements. This time He declares that He is the light of the world. We use that phrase in reference to Jesus a lot these days, but that would have been a groundbreaking idea for the people around Him. By saying this, He was claiming deity and equality with God.

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  • John 7

    John 7

    Read John 7

    Jesus Goes to the Festival of Tabernacles

    1 After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leaders there were looking for a way to kill him. But when the Jewish Festival of Tabernacles was near, Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.

    Therefore Jesus told them, “My time is not yet here; for you any time will do. The world cannot hate you, but it hates me because I testify that its works are evil. You go to the festival. I am not going up to this festival, because my time has not yet fully come.” After he had said this, he stayed in Galilee.

    10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”

    12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

    Others replied, “No, he deceives the people.” 13 But no one would say anything publicly about him for fear of the leaders.

    Jesus Teaches at the Festival

    14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. 15 The Jews there were amazed and asked, “How did this man get such learning without having been taught?”

    16 Jesus answered, “My teaching is not my own. It comes from the one who sent me. 17 Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”

    20 “You are demon-possessed,” the crowd answered. “Who is trying to kill you?”

    21 Jesus said to them, “I did one miracle, and you are all amazed. 22 Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs), you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”

    Division Over Who Jesus Is

    25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? 27 But we know where this man is from; when the Messiah comes, no one will know where he is from.”

    28 Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, 29 but I know him because I am from him and he sent me.”

    30 At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. 31 Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”

    32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

    33 Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. 34 You will look for me, but you will not find me; and where I am, you cannot come.”

    35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”

    37 On the last and greatest day of the festival, Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink. 38 Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” 39 By this he meant the Spirit, whom those who believed in him were later to receive. Up to that time the Spirit had not been given, since Jesus had not yet been glorified.

    40 On hearing his words, some of the people said, “Surely this man is the Prophet.”

    41 Others said, “He is the Messiah.”

    Still others asked, “How can the Messiah come from Galilee? 42 Does not Scripture say that the Messiah will come from David’s descendants and from Bethlehem, the town where David lived?” 43 Thus the people were divided because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.

    Unbelief of the Jewish Leaders

    45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

    46 “No one ever spoke the way this man does,” the guards replied.

    47 “You mean he has deceived you also?” the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him? 49 No! But this mob that knows nothing of the law—there is a curse on them.”

    50 Nicodemus, who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

    52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”


    [The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

    53 Then they all went home,

    Go Deeper

    This chapter jumps ahead a few months in the timeline of Jesus’s life and signals the beginning of the end of His public ministry on earth. He has gained quite the reputation and everywhere He goes it seems like a crowd of fans and foes follow Him. The Jewish religious leaders have it out for Him and are constantly looking for ways to bait Him. Time after time Jesus exposes their flawed logic and theology, but the Pharisees and the Sadducees have had enough of His ways and His words. Allowing Jesus to continue doing what He’s been doing will only undermine everything they have worked for.

    Through it all, Jesus never backs down or strays away from the purpose God gave Him. He sums it up perfectly in verse 16: “My teaching is not my own. It comes from the one who sent me.” God sent Jesus with a message of Good News to proclaim to all who would listen. Some people left everything they had to follow Jesus. They got it. It clicked. Some people were confused by Jesus. How was He doing all of these miracles? As cool as those miracles were, He was doing them on the Sabbath. What were they to make of that? And others were desperate to silence this man who was turning the world upside down. 

    It’s easy for us to look at the Pharisees and Sadducees and shake our heads in disappointment. But really, we should look at them as a cautionary tale of what can happen to us if we aren’t careful. Spiritual blindness is a real thing and it can prevent us from seeing and experiencing the works of God all around us if we’re too caught up in tradition, our own self-righteousness, or our own ignorance. The Pharisees and Sadducees were in self-preservation mode. They wanted to protect the authority and control they had, so they tuned out the Messiah who was right in front of them because they had too much to lose. With the exception of Nicodemus, their hearts were cold and their attitudes were cynical.

    We have two options: We can either optimistically look around us to see where Jesus is changing lives or we can let ourselves become cynical.

    Questions

    1. What do you notice about the different responses Jesus gets from others in this chapter?
    2. Are you naturally optimistic or cynical? 
    3. Have you found yourself struggling to see God at work around you? What are some steps you can take today that will help you not lose sight of what God is doing?

    Listen Here

    Listen to JP’s sermon from November 2018 “Gospel Driven Optimism” to learn why believers can be the most hopeful, optimistic people on the planet.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence. Each Rest Day, we will also introduce a memory verse for the week. Meditate on this week’s verse and begin to memorize it.

    Memorize This

    “The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son, who came from the Father, full of grace and truth.”

    ‭‭John‬ ‭1:14‬ ‭NIV‬‬

    Memorization Tip

    Use technology to your advantage. There are many scripture memory apps available on the app store, such as The Bible Memory App, Bible Memory, Fighter Verses, Remember Me, Verses, and more! Some use games, memorization tools and methods, employ different translations, and help you track your progress. Simply download the app, load the verses you want to memorize, and get to work!

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  • John 6

    John 6

    Read John 6

    Jesus Feeds the Five Thousand

    1 Some time after this, Jesus crossed to the far shore of the Sea of Galilee (that is, the Sea of Tiberias), and a great crowd of people followed him because they saw the signs he had performed by healing the sick. Then Jesus went up on a mountainside and sat down with his disciples. The Jewish Passover Festival was near.

    When Jesus looked up and saw a great crowd coming toward him, he said to Philip, “Where shall we buy bread for these people to eat?” He asked this only to test him, for he already had in mind what he was going to do.

    Philip answered him, “It would take more than half a year’s wages to buy enough bread for each one to have a bite!”

    Another of his disciples, Andrew, Simon Peter’s brother, spoke up, “Here is a boy with five small barley loaves and two small fish, but how far will they go among so many?”

    10 Jesus said, “Have the people sit down.” There was plenty of grass in that place, and they sat down (about five thousand men were there). 11 Jesus then took the loaves, gave thanks, and distributed to those who were seated as much as they wanted. He did the same with the fish.

    12 When they had all had enough to eat, he said to his disciples, “Gather the pieces that are left over. Let nothing be wasted.” 13 So they gathered them and filled twelve baskets with the pieces of the five barley loaves left over by those who had eaten.

    14 After the people saw the sign Jesus performed, they began to say, “Surely this is the Prophet who is to come into the world.” 15 Jesus, knowing that they intended to come and make him king by force, withdrew again to a mountain by himself.

    Jesus Walks on the Water

    16 When evening came, his disciples went down to the lake,17 where they got into a boat and set off across the lake for Capernaum. By now it was dark, and Jesus had not yet joined them. 18 A strong wind was blowing and the waters grew rough. 19 When they had rowed about three or four miles, they saw Jesus approaching the boat, walking on the water; and they were frightened. 20 But he said to them, “It is I; don’t be afraid.” 21 Then they were willing to take him into the boat, and immediately the boat reached the shore where they were heading.

    22 The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. 23 Then some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks. 24 Once the crowd realized that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum in search of Jesus.

    Jesus the Bread of Life

    25 When they found him on the other side of the lake, they asked him, “Rabbi, when did you get here?”

    26 Jesus answered, “Very truly I tell you, you are looking for me, not because you saw the signs I performed but because you ate the loaves and had your fill. 27 Do not work for food that spoils, but for food that endures to eternal life, which the Son of Man will give you. For on him God the Father has placed his seal of approval.”

    28 Then they asked him, “What must we do to do the works God requires?”

    29 Jesus answered, “The work of God is this: to believe in the one he has sent.”

    30 So they asked him, “What sign then will you give that we may see it and believe you? What will you do? 31 Our ancestors ate the manna in the wilderness; as it is written: ‘He gave them bread from heaven to eat.’ ”

    32 Jesus said to them, “Very truly I tell you, it is not Moses who has given you the bread from heaven, but it is my Father who gives you the true bread from heaven. 33 For the bread of God is the bread that comes down from heaven and gives life to the world.”

    34 “Sir,” they said, “always give us this bread.”

    35 Then Jesus declared, “I am the bread of life. Whoever comes to me will never go hungry, and whoever believes in me will never be thirsty. 36 But as I told you, you have seen me and still you do not believe. 37 All those the Father gives me will come to me, and whoever comes to me I will never drive away. 38 For I have come down from heaven not to do my will but to do the will of him who sent me. 39 And this is the will of him who sent me, that I shall lose none of all those he has given me, but raise them up at the last day. 40 For my Father’s will is that everyone who looks to the Son and believes in him shall have eternal life, and I will raise them up at the last day.”

    41 At this the Jews there began to grumble about him because he said, “I am the bread that came down from heaven.” 42 They said, “Is this not Jesus, the son of Joseph, whose father and mother we know? How can he now say, ‘I came down from heaven’?”

    43 “Stop grumbling among yourselves,” Jesus answered. 44 “No one can come to me unless the Father who sent me draws them, and I will raise them up at the last day. 45 It is written in the Prophets: ‘They will all be taught by God.’ Everyone who has heard the Father and learned from him comes to me. 46 No one has seen the Father except the one who is from God; only he has seen the Father. 47 Very truly I tell you, the one who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, yet they died. 50 But here is the bread that comes down from heaven, which anyone may eat and not die. 51 I am the living bread that came down from heaven. Whoever eats this bread will live forever. This bread is my flesh, which I will give for the life of the world.”

    52 Then the Jews began to argue sharply among themselves,“How can this man give us his flesh to eat?”

    53 Jesus said to them, “Very truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. 54 Whoever eats my flesh and drinks my blood has eternal life, and I will raise them up at the last day. 55 For my flesh is real food and my blood is real drink. 56 Whoever eats my flesh and drinks my blood remains in me, and I in them. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven. Your ancestors ate manna and died, but whoever feeds on this bread will live forever.” 59 He said this while teaching in the synagogue in Capernaum.

    Many Disciples Desert Jesus

    60 On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”

    61 Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you? 62 Then what if you see the Son of Man ascend to where he was before! 63 The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life. 64 Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. 65 He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”

    66 From this time many of his disciples turned back and no longer followed him.

    67 “You do not want to leave too, do you?” Jesus asked the Twelve.

    68 Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. 69 We have come to believe and to know that you are the Holy One of God.”

    70 Then Jesus replied, “Have I not chosen you, the Twelve? Yet one of you is a devil!” 71 (He meant Judas, the son of Simon Iscariot, who, though one of the Twelve, was later to betray him.)

    Go Deeper

    Today, the significance of bread as a source of life could be lost on us. We can run to the store and grab a loaf of bread from the bakery and be back home in less than 15 minutes. For the people we read about in the Bible, the significance was substantial. Bread was hard work—the product of painful toil from the ground (Genesis 3:17). Perhaps they had it down to a science. If you do this, this, and this the ground will most likely yield a good crop. But there are always factors outside of our control (storms, droughts or thieves to name a few). Jesus often used concrete concepts to teach spiritual truth. Have you ever found yourself attempting that same equation? Our end goal may not be fresh bread, but we could be working to earn salvation, peace, or acceptance. John’s listeners may have been less focused on their crop, but they were distracted by their attempts to attain salvation through keeping the law. If you do X, Y, and Z, God will forgive you and you will be saved. 

    Here, in the first of Jesus’ “I Am” statements, He tells us that He is the bread of life and He came to dispel the lie that we can work our way to salvation. He fulfilled the law so that we can lean into His completed work and worship Him. In John 6:27 He reminds us, “Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” The crowd’s response to Jesus’ statement may not be much different than what ours would have been (or maybe is). We may think things like, “How do I earn this bread? Can I get it on sale? I am pretty busy, but I guess I could squeeze in a few more hours at work.” To which Jesus graciously would reply “This is the work of God, that you believe in Him whom He has sent.” It’s that simple. The work of salvation was finished in Jesus. He has done the heavy lifting.

    In John 6, Jesus shows that He is not only the sustainer of our physical needs, but He is the only One who can satisfy our deep spiritual needs. We can strive and work as the world does or we can show the world that all of our needs, both physical and spiritual, are met in Jesus. When we start our day confident that God has already met our needs, it frees us up to serve others well. When we grasp the truth that Jesus chose to die for us, that He chose to give up His body and blood for the sake of our redemption, our attempts to work for salvation seem so small. Instead of working for food that perishes we can be completely satisfied by the Bread of Life. 

    Questions

    1. What areas of your life are you trying to work for God’s favor instead of trusting in the work of God?
    2. Jesus says to the crowds, “You are seeking me, not because you saw signs, but because you ate your fill of the loaves.” What areas of your life do you find yourself seeking physical contentment rather than a deeper relationship with Jesus?
    3. Jesus says, “Whoever comes to me will not hunger and whoever believes in me shall never thirst.” Do you take your longings to Him knowing He will truly satisfy?

    Did You Know?

    Jesus was born in Bethlehem. The word Bethlehem means “house of bread”. The bread of life was born in the house of bread.

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  • John 5

    John 5

    Read John 5

    The Healing at the Pool

    1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

    “Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

    Then Jesus said to him, “Get up! Pick up your mat and walk.” At once the man was cured; he picked up his mat and walked.

    The day on which this took place was a Sabbath, 10 and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”

    11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

    12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

    13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

    14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning or something worse may happen to you.” 15 The man went away and told the Jewish leaders that it was Jesus who had made him well.

    The Authority of the Son

    16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.” 18 For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.

    19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. 21 For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son, 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.

    24 “Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. 25 Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life in himself. 27 And he has given him authority to judge because he is the Son of Man.

    28 “Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. 30 By myself I can do nothing; I judge only as I hear, and my judgment is just, for I seek not to please myself but him who sent me.

    Testimonies About Jesus

    31 “If I testify about myself, my testimony is not true. 32 There is another who testifies in my favor, and I know that his testimony about me is true.

    33 “You have sent to John and he has testified to the truth.34 Not that I accept human testimony; but I mention it that you may be saved. 35 John was a lamp that burned and gave light, and you chose for a time to enjoy his light.

    36 “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. 37 And the Father who sent me has himself testified concerning me. You have never heard his voice nor seen his form, 38 nor does his word dwell in you, for you do not believe the one he sent. 39 You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, 40 yet you refuse to come to me to have life.

    41 “I do not accept glory from human beings, 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God?

    45 “But do not think I will accuse you before the Father. Your accuser is Moses, on whom your hopes are set. 46 If you believed Moses, you would believe me, for he wrote about me.47 But since you do not believe what he wrote, how are you going to believe what I say?”

    Go Deeper

    In John we have seen Jesus slowly revealing Himself and His identity to those around Him through the performing of miracles. Now in John 5, Jesus performs yet another miracle when he heals a paralyzed man while in Jerusalem for the feast of the Jews. We read that this miraculous act caused controversy with the Jewish leaders because Jesus was “working” on the Sabbath.

    In this act, the leaders saw both a miraculous healing and a broken rule. However, they threw the miracle aside and focused on what was more important to them: the way they thought things were supposed to work. Even though the Jewish leaders had proof before their very eyes of God’s power and healing, their views and long-held ideas of how things should work—how they expected things to work—prevented them from seeing the truth.

    Those leaders weren’t the only ones who couldn’t see the truth. Verse three tells us that a “great number” of disabled people were laying by the pool, hoping to be the first in the water for healing. They were expectant of healing, but only by means that were familiar—and in these expectations they also missed the Truth. As Charles Spurgeon put it: “A blindness had come over these people at the pool; they were there, and there was Christ who could heal them, but not a single one of them sought Him. Their eyes were fixed on the water, expecting it to be troubled; they were so taken up with their own chosen way that the true way was neglected.”

    If we are honest, that is probably true of us today. We are so taken up with how things should work, or how we expect them to work, that we easily miss the One who “makes all things work.” We can get so caught up in waiting for Jesus to work in the way we expect, that we miss Him completely—just like the Jewish leaders and those at the pool. Maybe we are waiting on a more convenient time, an easier way, a clearer word, or a familiar sign. We forget that from the very beginning, Jesus’s story is one that continually upends all expectations. In this season of celebrating the miracle of all miracles, let us not get so relaxed, so caught up in our chosen way, that we neglect the True Way who is standing in our midst wanting to know us personally and waiting to perform the very miracle we seek.  

    Questions

    1. What expectations or rules have you set for how Jesus will work in your life?
    2. How can you identify and let go of your “chosen way” so that you don’t miss out on the True Way?
    3. What miracles do you want or need Jesus to work in your life and have you asked Him to move in ways that you could never expect?

    Keep Digging

    The question Jesus asks the man at the pool at Bethesda (“Do you want to get well?”) is the same question that re:generation, our recovery ministry, asks every Monday night. If you’re interested in learning more about what it means to experience healing and freedom, visit harriscreek.org/regen.

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  • John 4

    John 4

    Read John 4

    Jesus Talks With a Samaritan Woman

    1 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John —although in fact it was not Jesus who baptized, but his disciples. So he left Judea and went back once more to Galilee.

    Now he had to go through Samaria. So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

    When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?” (His disciples had gone into the town to buy food.)

    The Samaritan woman said to him, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.)

    10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”

    11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well and drank from it himself, as did also his sons and his livestock?”

    13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life.”

    15 The woman said to him, “Sir, give me this water so that I won’t get thirsty and have to keep coming here to draw water.”

    16 He told her, “Go, call your husband and come back.”

    17 “I have no husband,” she replied.

    Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

    19 “Sir,” the woman said, “I can see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

    21 “Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. 23 Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit, and his worshipers must worship in the Spirit and in truth.”

    25 The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.”

    26 Then Jesus declared, “I, the one speaking to you—I am he.”

    The Disciples Rejoin Jesus

    27 Just then his disciples returned and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

    28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah?” 30 They came out of the town and made their way toward him.

    31 Meanwhile his disciples urged him, “Rabbi, eat something.”

    32 But he said to them, “I have food to eat that you know nothing about.”

    33 Then his disciples said to each other, “Could someone have brought him food?”

    34 “My food,” said Jesus, “is to do the will of him who sent me and to finish his work. 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest. 36 Even now the one who reaps draws a wage and harvests a crop for eternal life, so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’ is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

    Many Samaritans Believe

    39 Many of the Samaritans from that town believed in him because of the woman’s testimony, “He told me everything I ever did.” 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

    42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”

    Jesus Heals an Official’s Son

    43 After the two days he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival, for they also had been there.

    46 Once more he visited Cana in Galilee, where he had turned the water into wine. And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea, he went to him and begged him to come and heal his son, who was close to death.

    48 “Unless you people see signs and wonders,” Jesus told him, “you will never believe.”

    49 The royal official said, “Sir, come down before my child dies.”

    50 “Go,” Jesus replied, “your son will live.”

    The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

    53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household believed.

    54 This was the second sign Jesus performed after coming from Judea to Galilee.

    Go Deeper

    John 4 is a remarkable story in the Gospels for many reasons. For starters, the fact that Jesus chose to go to Samaria was practically unheard of in that day. Their racism was so deeply entrenched that Jews avoided Samaria like the plague. If they had to go through it, they went through quickly. Yet, here Jesus stops at a well in Samaria for a chat and stays for a few days. And who did He talk to? A woman! At that time, a woman’s place in society was so low that some rabbis wouldn’t even address their own wives and daughters in public. 

    But here, Jesus engages a woman in a conversation (alone, nonetheless). As if this all wasn’t shocking enough, the woman He talks to isn’t just an ordinary Samaritan woman, but a woman who was leading a lifestyle of perpetual sexual sin. Her own people probably avoided her, rejected her, and judged her for her sin so much so that she came to the well in the heat of the day just to avoid being around them. The beauty of this story is that Jesus seeks her out specifically.

    Perhaps the most shocking part of it all is that, for the first time in Jesus’ public adult ministry life, He reveals His identity as Messiah to this woman! To the adulterous, outcast, Samaritan woman, Jesus first publicly proclaims who He is. This is scandalous and shocking. But such is the way of Jesus and such is the grace of Jesus. It’s scandalous and shocking and unexpected. It doesn’t make sense. It’s unearned. The people who seem like they deserve it least get it first. Jesus doesn’t ignore, reject, or forget the ones that the world ignores, rejects, and forgets. He draws even nearer to them. He gives them the second chance the rest of the world refuses to extend.

    To this woman, the grace she receives from Jesus propels her to offer it to the very people who once withheld it from her. She runs into town, to those who’ve more than likely rejected her because of her sin, and brings them to Jesus. You see, she got it: they might be undeserving of Jesus, but so was she. Once we encounter the life changing truth and grace of Jesus, we should be this quick to offer that same grace to those around us, regardless of whether we think they deserve it or not. Because the truth is none of us have earned it, yet we all still have access to it. And that’s what’s so good about the Good News: it’s for everyone.

    Questions

    1. What part of this story is most shocking to you? Why?
    2. Do you have a hard time extending God’s grace to a particular person or group of people? Why? Ask God to change your heart toward them.
    3. A lot of times we think that acknowledging sin leads to shame, but here we see this woman find freedom when Jesus confronts her over her sinful lifestyle. How have you seen confession lead to freedom in your own life? Is there any sin you need to confess today in order to find freedom?

    Did You Know?

    The last part of John 4 details the second sign of Jesus in this book: The healing of an official’s son. Jesus rebukes the crowd for needing to see signs in order to believe. And, instead of healing the son publically, He heals from a distance out of the public eye. None of the crowd who just wanted another sign would’ve seen it–only the father who acted in faith would witness this sign.

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  • John 3

    John 3

    Read John 3

    Jesus Teaches Nicodemus

    1 Now there was a Pharisee, a man named Nicodemus who was a member of the Jewish ruling council. He came to Jesus at night and said, “Rabbi, we know that you are a teacher who has come from God. For no one could perform the signs you are doing if God were not with him.”

    Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.”

    “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

    Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”

    “How can this be?” Nicodemus asked.

    10 “You are Israel’s teacher,” said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony. 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven except the one who came from heaven—the Son of Man. 14 Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, 15 that everyone who believes may have eternal life in him.”

    16 For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. 17 For God did not send his Son into the world to condemn the world, but to save the world through him. 18 Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. 19 This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil. 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed. 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

    John Testifies Again About Jesus

    22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized. 23 Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing. 26 They came to John and said to him, “Rabbi, that man who was with you on the other side of the Jordan—the one you testified about—look, he is baptizing, and everyone is going to him.”

    27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’ 29 The bride belongs to the bridegroom. The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete. 30 He must become greater; I must become less.”

    31 The one who comes from above is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, but no one accepts his testimony. 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent speaks the words of God, for God gives the Spirit without limit. 35 The Father loves the Son and has placed everything in his hands. 36 Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.

    Go Deeper

    Nicodemus is not the type of guy we would picture running toward Jesus. As a religious leader of high status, he was all about order and rules and image. He and his fellow Pharisees were offended by Jesus and the message He was preaching. Yet, Nicodemus desired to know more about Jesus. He ran to Him in the cover of the night, risking his credibility and the respect of his peers, because he saw there was more to learn and value in spending time with Him. In his time with Jesus, he did not understand all Jesus was telling him, but he was not afraid to ask questions when he was confused or doubting.  

    We can be inspired by Nicodemus’ example. Even though being with Jesus was unfavorable in the eyes of his peers, Nicodemus still sought Him. We may be facing backlash for spending time with Jesus, but are we letting that stop us from being with Him? Despite Nicodemus not understanding what Jesus was teaching, we see Jesus come alongside him to help him. Nicodemus did not give up when he didn’t understand, but he further leaned in. We may have seasons where we are doubting or confused by Jesus’ plan for our lives, but we can lean in to Him, still seek His light while we are surrounded by darkness, and know that He is alongside us.  

    Darkness is not something new to God. He knows it exists, and He sent a way for us to escape it. He sent His son, Jesus, as redemption. The Light of the World was sent to save us, not condemn us for our mistakes. When we follow Jesus, He welcomes us with open arms.  

    Many have heard verse 16, which says, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.” What a beautiful message of love, hope, and kindness. But, in honest reflection, do we know what Jesus said while He was here? Do we rejoice in His message? Do we share it with those around us? If we truly believe, let us focus on the Light of the World rather than the present darkness, and let us not be afraid of sharing His hope with the world, one conversation at a time.  

    Questions

    1. In what ways has focusing on the Light helped you make it through seasons of darkness?  
    2. What do you risk to spend time with Jesus?   
    3. How can you seek Jesus in seasons of confusion and doubt?

    Did You Know?

    The Sanhedrin, the Jewish religious council Nicodemus was a part of, only consisted of 70 members. To say that Nicodemus was one of the most influential people in town would not be an understatement.

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